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553:"This Mahima or Alekh religion does not recognise the caste system of the Hindus and is severely iconoclastic. It asks people to have faith only in the one invisible power that created this world and to worship Him and Him only. Except for its faith in a personal God, the tenets of this religion have remarkable resemblance to Buddhism. Many scholars indeed think that this Alekh religion is nothing but a revival of Buddhism in Orissa in a new garb."
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devotee should rise around four in the morning and perform Sarana/Darsana before sunrise. Sarana/Darsana is the act of complete surrender of the self to Mahima Prabhu. The same is repeated three times a day including noon and evening before sunset. They are sometimes misinterpreted as followers of Surya, the Sun god, which is not true; they characterize their worship as that of the
Supreme Lord of the indescribable grace (Alekha).
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The religion has a monastic order, whose members, like
Buddhist monks, do not constitute a priestly class and have no control over lay practitioners. They lead a life of poverty, celibacy, piety and constant movement, as the monks are not allowed to sleep in the same place on two consecutive nights
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While Mahima Swami was his title, his name was Mukund Das, a
Brahman. For many years, Mahima Gosain was in deep meditation in the caves at Himalaya. From there, Swami travelled to many regions and at last appeared in Puri (Odisha) in 1826 as Dhulia Gosain, where Swami settled on the dusty roads of
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The religion is essentially monotheistic in nature. Mahima religion strictly opposes the caste system and idol worship. The religion strictly forbids adultery, the consumption of any intoxicants, violence, and the consumption of any flesh. Food and water have to be taken before sunset. The Mahima
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tree (bark of careya arborea), leaving his clothes on a huge round stone. A great seven-hooded snake spread its hood covering his head. The nearby area of the forest was illuminated by the luster of the body of Swami. On the 21st day, a tribal, Sadananda of nearby
Deogram village, witnessed the
382:. The next twelve years Swami survived on cow's milk alone, rendered as service by the ruler of Dhenkanal, King Bhagirathi Bhramarbar Bahadur. Both the king and the queen had the opportunity to witness Swami on top of Kapilash hill and would serve him milk in new earthen pots.
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The distinct and original teachings of Mahima Dharma are often conveyed using terms that may have an unrelated meaning in other Indian religious traditions. This has led scholars to see similarities between Mahima Dharma and, variously, the traditions of
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and blessed him with eyesight. Upon seeing the Swami, Bhima, with all his humbleness, prayed to the Swami to make him blind again as the torture of mankind was intolerable for him. Swami blessed him to compose a poem on
413:, of Odisha on the 10th day after the new moon of 1876. The place where Mahima Swami disappeared (merged Himself in the Mahanityapura) is called Mahima Gadi. It is the heart of all Mahima movement around world.
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is an incarnation of Vishnu and identified with Mahima Swami. The
Mahimapanthis and Bhima Bhoi in particular accept that Mahima Gosain is the incarnation of the ocean-dwelling Vishnu Lord Jagannath.
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nor take meals twice from the same house on any day. Acting on the strict order of the Mahima Swami to avoid any kind of idol worship, the followers of mahima dharma shunned the worship of
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342:. People used to ask him queries on their well being and, surprisingly, it all happened to be true. It is believed once Swami was invited to Puri Mukti Mandap and there he confirmed
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Adherents reject idol worship as well as the
Advaita tradition of Vaishnavism. Charity through the provision of food for those in need is an essential part of Mahima Dharma.
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Mahima Dharma became a powerful force for liberation in India because, as a traditional Indian religion, it stood uncompromising in its rejection of the caste system. Sri
852:
Banerjee-Dube, Ishita. 2001. ‘Issues of Faith, Enactment of
Contest: The Founding of Mahima Dharma in Nineteenth-Century Orissa’. In Kulke, H. and Schnepel, B. (eds.),
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The founder of Mahima Dharma was Mahima Swami, or Mahima Gosain as he was also called. The first known report of Mahima Swami's existence was in 1867 in the newspaper
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magnificent Atma Yoga
Samadhi of Swami and served him fruits for twelve years during the stay of Swami at Kapilash hill. For this, Swami came to be known as
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to spread the Mahima cult. After this, Swami retired back to
Kapilash hill. Many believe the journey of Swami to Rairakhol was through air, not by foot.
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While the sect opposes the worship of God as any personalized deity, it does not criticize an anthropomorphised god. Bhim Bhoi himself in his
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Preachers of the sect have been
Brahmans and non-Brahmans. Gangadhar Das Mahanto (Brahman) and Ram Das Mahanto (Brahman) were promulgators.
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Eschmann, Anncharlott 1978. "Mahima Dharma: An Autochthonous Hindu Reform Movement," in Eschmann A., Kulke, H. & Tripathi, C.G. (eds).
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Mahima Dharma teaches belief in a single God (parambrahma or the supreme-soul who is formless and omnipresent) named
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Many Mahima temples have a seven-hooded snake, alluding to Vishnu, but more particularly to Vishnu's serpent-guard,
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755:"Genesis, Historicity and Persistence of Dalit Protest Literature and Movements in Odisha"
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Construction of an Identity Discourse: Oriya Literature and the Jagannath Cult (1866-1936)
435:, an initiate and ardent disciple of Mahima Swami who collected, disseminated and created
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with his first disciple Sidha Govinda Baba. It is said he made an appearance to a blind
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and nearby states. The religious movement was based on the worship of God, known as
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From Puri Swami moved to hill caves of Khandagiri, Dhauligiri, Nilagiri etc. near
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by Brahmabadhuta Biswanath Baba (translated to English by Sri Sarbeswar Das)
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Yajna) was given prominence in all of the different ways of worship.
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The Voice of Silence: Sonepur Durbar and Indian Cultural Traditions
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The Voice of Silence: Sonepur Durbar and Indian Cultural Traditions
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To shed light on the Mahima as a sociocultural revolt against the
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Baba-s und Alekh-s – Askese und Ekstase einer Religion im Werden
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write of the existence of Lord Jagannath. To Bhima Bhoi again
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The Cult of Jagannath and the Regional Tradition of Orissa
813:. Sahitya Akademi. Histories of literature. New Delhi
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Religious Movements in Orissa: In Nineteenth Century
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49:. Unsourced material may be challenged and removed.
1017:Himalayan Institute of Yoga Science and Philosophy
715:The Border Society: A Study of Network and Linkage
534:was lodged and all the invaders were jailed.
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637:"Mahima Dharma, Bhima Bhoi and Biswanathbaba"
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837:by Brahmabadhuta Biswanath Baba, 1–47
385:Later, Swami moved to Kakanpada village of
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599:"The Alekh Cult: A Religion of the Masses"
439:from the teachings of Mahima Swami, was a
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109:Learn how and when to remove this message
688:He was Brahmin by caste as mentioned in
239:(saint) and bhakts (worshippers) in the
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451:", Panchashakas, Jainism and Tantra .
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765:(1). SAGE Publications India: 81–94.
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193:1862 CE (after Mahima Swamy attained
139:, palm-leaf fan symbolic of Mahimaism
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863:, New Delhi: Manohar, 375–410.
856:, New Delhi: Manohar, 149–177.
849:by Prof. Satrughna Nath, 55–57
47:adding citations to reliable sources
489:A Mahima Alekha monk walking on a
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510:followers of mahima dharma, from
1667:Sects that require vegetarianism
704:by Brahmabadhuta Biswanath Baba.
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578:Contemporary Sant Mat movements
522:, reportedly seizing the three
458:Harmony with mainstream deities
283:Mahima Dharma is also known as
257:." Exclaiming the name of God (
34:needs additional citations for
526:and setting them afire on the
291:. Devotees are also known as,
1:
1652:Hindu new religious movements
1594:Influence of Indian religions
952:American Meditation Institute
506:. In 1881, a large number of
870:. Berlin: Weissensee Verlag.
551:History of Oriya Literature:
1185:Self-Realization Fellowship
1072:Rashtriya Swayamsevak Sangh
841:Philosophy of Mahima Dharma
835:Satya Mahima Dharma Itihasa
810:History of Oriya Literature
759:Contemporary Voice of Dalit
753:Malik, S. K. (1 May 2021).
702:Satya Mahima Dharma Itihasa
265:would also chant the same.
185:Prabuddha Guru Mahima Swami
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1657:Nirguna worship traditions
243:of India, including gurus
1328:Anukulchandra Chakravarty
1231:Transcendental Meditation
1109:Mata Amritanandamayi Math
692:Volume 11 of Bhima Bhoi.
679:By Pabitra Mohana Nāẏaka
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1378:Ganapathi Sachchidananda
1032:Hindu Janajagruti Samiti
771:10.1177/2455328X20987370
730:By Bibhuti Bhusan Mishra
626:By Pabitra Mohana Nāẏaka
1599:Indian-origin religions
1358:Chinmayananda Saraswati
543:Dalit Buddhist movement
280:", virtually the same.
216:practiced primarily in
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1423:Maharishi Mahesh Yogi
1277:Persecution of Hindus
1079:International Vedanta
1067:Vishva Hindu Parishad
933:Sadharan Brahmo Samaj
807:Mansinha, M. (1962).
660:Tattwabodhini Patrika
539:Caste system in India
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315:Gate of Mahima Gadi,
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1202:Sri Aurobindo Ashram
945:Divine Light Mission
743:By Subhakanta Behera
251:, who would chant, "
43:improve this article
1647:Hindu denominations
1368:Dayananda Saraswati
1180:Science of Identity
1129:Ramakrishna Mission
1007:Divine Life Society
854:Jagannath Revisited
717:By Sudhendu Chanda
563:Satya Mahima Dharma
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1388:Hariharananda Giri
1301:revivalist writers
1175:Satyashodhak Samaj
1012:Hanuman Foundation
972:Anandamayee Sangha
866:Guzy, Lidia 2002.
847:Mahima Dharmadhara
666:By Satrughna Nath
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1486:Ravi Shankar
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41:Please help
36:verification
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1556:Vivekananda
1546:Vipulananda
1476:Ramakrishna
1462:Ram Chandra
1453:Paramananda
1443:Neem Karoli
1318:Ananda Yogi
1272:Neo-Vedanta
1153:Radha Soami
1143:Sahaja Yoga
491:Bhubaneswar
363:Bhubaneswar
334:in Orissa.
293:Alekhanamis
285:Kumbhipatia
263:Nathpanthis
177:Mahima Gadi
137:barada badi
1641:Categories
1531:Tagore, D.
1526:Swami Rama
1506:Sen, K. C.
1458:Prem Rawat
1413:Kriyananda
1353:Chatterjee
1308:Meher Baba
1262:Ghar Wapsi
1138:Ravidassia
1099:Kriya Yoga
1047:Hindu Sena
1002:Datta Yoga
982:Arya Samaj
940:Advait Mat
817:2022-09-17
603:Boloji.com
584:References
433:Bhima Bhoi
391:Bhima Bhoi
323:, Odisha,
289:Khumbupati
241:Bhakti era
214:Hindu sect
149:Hindu sect
69:newspapers
16:Hindu sect
1561:Yogananda
1521:Sivananda
1373:Daya Mata
1343:Aurobindo
987:Ayyavazhi
923:Brahmoism
919:Adi Dharm
787:233926734
779:2455-328X
608:6 October
549:wrote in
532:complaint
512:Sambalpur
481:Practices
411:Dhenkanal
387:Rairakhol
321:Dhenkanal
301:Alekheyas
297:Alekhgirs
270:invisible
259:Sankirtan
228:Etymology
158:Faith in
99:June 2024
1609:Buddhism
1604:Hinduism
1501:Savarkar
1466:Ram Dass
1348:Boro Maa
1338:Athavale
1148:Sant Mat
1027:Hindutva
662:; P. 61
573:Sant Mat
557:See also
278:spotless
274:Niranjan
155:Theology
1619:Sikhism
1614:Jainism
1577:General
1541:Vaswani
1448:Nirmala
1418:Lekhraj
1363:Chinmoy
1282:Shuddhi
1165:Satsang
739:P. 167
713:P . 76
675:P. 115
622:P. 115
437:bhajans
420:Beliefs
407:Samadhi
373:of the
348:nirguna
317:Joranda
307:Founder
276:means "
212:, is a
182:Founder
83:scholar
1491:Sarkar
1267:Moksha
1247:Bhakti
1240:Topics
1084:ISKCON
957:Ananda
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516:Raipur
475:Vasuki
468:Ananta
426:Alekha
375:kumbhi
371:balkal
299:, and
272:" and
218:Odisha
195:siddhi
190:Origin
166:Region
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1536:Tilak
1297:Gurus
1257:Caste
1224:NNDYM
783:S2CID
647:(PDF)
640:(PDF)
441:Khond
344:Brahm
325:India
249:Kabir
245:Nanak
237:sants
233:Alakh
222:ALEKH
160:ALEKH
90:JSTOR
76:books
1567:more
1299:and
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775:ISSN
610:2014
530:. A
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