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92:(primarily Iran, India, and Pakistan). The introduction, written by Meher Baba, explains their unique state and their outward characteristics. He carefully distinguishes the mast state from madness and explains that in the case of the mad person, the mind is sped up, while in the case of the mast it is slowed down. Meher Baba made a Sufi analogy (reflecting the poetry of
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96:) to the drunkenness of one intoxicated with wine, but in this case, the wine is the love of God. Meher Baba contacted thousands of masts all over India, Pakistan, and Iran, saying that he was freeing them from enchantment and helping them to continue on the spiritual path and to be of inward service to humanity.
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According to Meher Baba, a mast is one who is entranced or spellbound by internal spiritual experiences and ecstasies, who cannot function outwardly in an ordinary way, and may appear
46:'s teaching, is a person who is overwhelmed with love for God, accompanied with external disorientation resembling intoxication. The word was coined by
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Purdom, Charles B.: "The God-Man: The Life, Journeys & Work of Meher Baba with an
Interpretation of His Silence & Spiritual Teaching",
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to a casual outside observer. Such experiences, according to Meher Baba, stem from the station of a mast's
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British medical doctor
William Donkin documents at length Meher Baba's contacts with masts throughout
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mast, literally meaning "intoxicated." Another interpretation of its origin is that it is derived from
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Donkin, William, M.D., "The
Wayfarers: Meher Baba with the God-Intoxicated", Adi K. Irani, 1948,
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Donkin, William, M.D., "The
Wayfarers: Meher Baba with the God-Intoxicated", Adi K. Irani, 1948,
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refers to that state of being immersed in the inner plane and divorced from the outside world.
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means more in touch with outward surroundings, meaning grounded and ordinary.
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The
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80:(his or her state of consciousness) on inner
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64:, a Persian word meaning "overpowered."
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174:"Must - Define Must at Dictionary.com"
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56:meaning "intoxicated with God" from
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50:and originates from the Sufi term
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539:Bhau Kalchuri: Meher Baba's Lion
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510:Meher Baba Newsreel Footage
361:Sufism Reoriented Sanctuary
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589:Persian words and phrases
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229:God-Intoxicated Pilgrims
192:George Allen & Unwin
161:Meher Baba, the Awakener
356:Meher Spiritual Center
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194:, London, 1964. p. 137
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546:Nema aviona za Zagreb
532:The Theme of Creation
460:Don't Worry, Be Happy
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82:planes of involution
584:Islamic terminology
569:Works by Meher Baba
416:Encountered masters
433:Sai Baba of Shirdi
377:Norina Matchabelli
370:Associated figures
318:Terms and concepts
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205:Sheriar Foundation
137:Sheriar Foundation
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579:Islamic practices
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525:God In Human Form
159:Haynes, Charles,
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299:(1966 pamphlet)
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494:(2001 album)
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502:Filmography
392:Quentin Tod
291:(1962 poem)
283:(1955 book)
563:Categories
280:God Speaks
265:Meher Baba
123:References
90:South Asia
53:mast-Allah
48:Meher Baba
44:Meher Baba
483:With Love
351:Meherabad
68:Overview
335:Mandali
117:Majzoob
108:majzoob
58:Persian
30:Persian
549:(2012)
541:(2006)
535:(2005)
527:(2003)
521:(1969)
513:(1932)
452:Albums
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42:), in
28:(from
113:Salik
102:salik
94:Hafez
84:. In
62:masti
475:I Am
330:Mast
209:ISBN
141:ISBN
39:mast
26:mast
105:or
74:mad
34:مست
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152:^
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24:A
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.