208:"I shall never forget that sight. Before us was a barricade of tables smeared with deadly-looking rings. From the walls large pictures looked down upon us, such pictures as I had never seen before. The room was thronged with men and boys, and the hall whose door was open behind us, with women and girls of the lowest description. The front room was separated by a screen, over and between the interstices of which gleamed curious eyes and grimy hands. The meeting began; there was singing and prayer, the ladies spoke, one after another, in the old prayer-meeting fashion, with shut eyes, trembling and tear-choked voices. The audience became disorderly. Boys tripped each other up, girls tittered, and a drunken man in the middle made faces, to the great distress of a sweet little girl of seven, who accompanied him. The leader of the meeting whispered to me, "Can't you say something?" "I,—" was my exclamation, drawing myself up, "I speak in meeting; I, an Episcopal lady?" "Why did you come then?" she asked, sadly. And I thought, " Why did I come, indeed? was it from curiosity only? I profess to hold in my hand and heart the one divine remedy for all the crime and misery in this world, part of which is now before me, and conventionality shut my lips from offering it as I felt I could!" In an instant I was on my feet. I felt as though invisible hands lifted me there. I was conscious that those hundreds of eyes were all fastened upon me; there was a dead silence, and I found myself not talking temperance, but painting a word picture of the crucified Christ. Sixteen of the saloon habitues present that night were, as we had reason to hope, converted during the following week. This was my ordination."
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220:. In 1877, at the National WCTU Convention in Farwell Hall, Chicago, there was much controversy as to what should be the badge of the WCTU. Some advocated royal purple, and some the red, white and blue. The committee first recommended a badge of royal purple and violet; this was amended to a bow of white ribbon with a cross of red and an anchor of blue combined, woven in the fabric and stamped with the initials, “W. C. T. U.” Winslow rose at the crisis of the debate and made an inspired speech on the superior symbolic meaning of the white ribbon as the badge. She moved to substitute a bow of white ribbon with “W. C. T. U.” in gold letters. After much discussion, this was finally adopted by the convention.
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came to
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174:, of which she remained a loyal member. She spent 1869–70 in Europe studying and traveling in England, France, Italy, and Germany. She became acquainted with many foreign Protestants, and on coming home was made one of Albert Woodruffs "Foreign Sunday School Association" (Italian Committee).
285:. She was the author of five or six story books, published by the National Temperance Society, American Sunday School Union, and others. She also wrote poetry, and lyrics to hymns, including "Intercede for Us", "Waiting for Thy Coming", and "We Shall Know Each Other There".
152:. Winslow signed the pledge and wrote temperance compositions when but eight years old. At fifteen, she declined to come into the parlor on New Year's Day if wine was offered, and carried her point. She was educated partly at the Abbot Institution in New York, and partly at
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Brooklyn, where these meetings were held. Here was uttered her first public testimony for Christ. One evening, Winslow went with fifteen women to a prayer meeting in a liquor saloon. In a letter to one of her friends she thus graphically describes the scene:—
236:. She declined re-appointment to the position for a principle— because she objected to the Home Protection movement. Becoming somewhat less conservative, she accepted this position again in 1880, and retained it until the paper was united with
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For twelve years, Winslow taught at Packer
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determined the union to wear the white ribbon as a badge rather than the red, white, and blue which was strongly urged by many.
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A More
Excellent Way; and Other Incidents in the Women's Gospel Temperance Movement in America, 1878
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A Brief
History of the Woman's Christian Temperance Union: Outline Course of Study for Local Unions
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books. She served at two separate times, and during the longest period of any editor-in-chief of
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The
Sewells or To Every Man His Work (Congregational Sunday-School and Publishing society, 1887)
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Woman and
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Under Ban (New York: National
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This article incorporates text from this source, which is in the
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This article incorporates text from this source, which is in the
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This article incorporates text from this source, which is in the
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Sketch of the Life, Character and Work of Alonzo
Crittenden, 1885
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Do Everything: A Handbook for the World's White Ribboners
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