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Martial race

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though poorly of the native troops as a body. Many regarded such troops as childish and simple. The British, claims, David Omissi, believe martial Indians to be stupid. Certainly, the policy of recruiting among those without access to much education gave the British more semblance of control over their recruits. Garnet Wolseley, one of Britain's most admired late nineteenth-century soldiers, published a damning essay on "The negro as soldier" in 1888, and though his focus was on the African command with which he was most familiar, his dismissive comments are typical of those used against nonwhite soldiers more broadly. While "the Savage" lacked intelligence, was riddled with disease, and enjoyed human suffering, the Anglo-Saxon craved "manly sports" that had developed in him a "bodily strength" unmatched by any other nation.
273: 573:—remain substantially over-represented in the contemporary Indian Armed Forces. In 1984, Haryana, which accounted for 2.2% of India's population, accounted for 7.82% of the armed forces' headcount; the figures for Himachal Pradesh were 0.6% of the population, and 4.68% of the armed forces, and for Punjab, 2.4% of the population and 40% of the armed forces. This was before 1984 and since then the Punjabi people more specifically the Sikhs had left the army and waged a war on the Indian state while accounting for 2.4% of the population they currently are 12.6% of the Armed forces, the decrease of their participation in the army due to political reasons. 33: 257: 286: 584:, which recruits exclusively from Sikhs, Jats and Rajputs in equal proportion. The Indian government has defended what it terms as "class composition" restrictions on the grounds of the "functional requirements" of the ceremonial detachment, namely its "ceremonial duties demand common height, built, appearance and dress for reason of pomp and projection". 132:, the British faced fierce resistance in some regions while easily conquering others. British officials sought 'martial races' accustomed to hunting, or from agricultural cultures from hilly or mountainous regions with a history of conflict. Others were excluded due to their 'ease of living' or branded as 596:
likewise reflected the institutional legacy of the "martial races" theory, although it was no longer formally applied there as well. The British preference of Punjabis, combined with the fact that Bengalis (who were the single largest group in the new nation) had been disfavored ever since the Revolt
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The British regarded the 'martial races' as valiant and strong but also intellectually inferior, lacking the initiative or leadership qualities to command large military formations. They were also regarded as politically subservient or docile to authority. For these reasons, the martial races theory
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According to modern historian Jeffrey Greenhut on military history, "The Martial Race theory had an elegant symmetry. Indians who were intelligent and educated were defined as cowards, while those defined as brave were uneducated and backward". According to Amiya Samanta, the martial race was chosen
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notes that the limited recruitment of Bengali personnel in the Pakistan Army was because the West Pakistanis "could not overcome the hangover of the martial race theory". As a result, in 1955, out of the Pakistan Army's 908-strong officer corps, 894 hailed from West Pakistan and a mere 14 from East
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Following Indian independence, the Indian government in February 1949 abolished the official application of "martial race" principles with regard to military recruitment, although it has continued to be applied formally and informally in certain circumstances. In Pakistan, such principles, although
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The Saturday review had made much the same argument a few years earlier in relation to the armies raised by Indian rulers in princely states. They lacked competent leadership and were uneven in quality. Commander in chief Roberts, one of the most enthusiastic proponents of the martial race theory,
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claimed success bringing the army's composition closer to national demographics; the proportion of Punjabis in the army had fallen from 71% in 2001 to 57% in 2007, and was expected to reach 54% by 2011. In turn, the proportion of Sindhis was expected to increase from 15% to 17%, and Balochis from
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British general and scholar Lieutenant-General George MacMunn (1869–1952) noted in his writings "It is only necessary for a feeling to arise that it is impious and disgraceful to serve the British, for the whole of our fabric to tumble like a house of cards without a shot being fired or a sword
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as belonging to one of two categories, the 'martial' caste and the 'non-martial' caste. The ostensible reason for this system of classification was the belief that a 'martial race' was typically brave and well-built for fighting, while the 'non-martial races' were those races which the British
1500:…Coorg for the purpose of trying to induce Coorgs and Gaudas to take service, but, after working the whole of Coorg, one recruit only, a Gauda, was obtained . According to the report of the native officer in command of the party, the inhabitants of Coorg, although a warlike race, are much… 840:
Dr . Jeffrey Greenhut has observed that " The Martial Race Theory had an elegant symmetry . Indians who were intelligent and educated were defined as cowards, while those defined as brave were uneducated and backward. Besides their mercenary spirit was primarily due to their lack of
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However, while most caste or tribal bars on recruitment were lifted, recruitment in regions populated by the former "martial races" was progressively intensified, with the result that by the beginning of the 1970s, India had more than doubled the number of "martial class" units. The
645:, the exclusion of East Pakistani Bengalis from military leadership translated into their exclusion from the nation's political leadership. This deepened the alienation of East Pakistanis from the Pakistani government, which would eventually lead to the 700:
3.2% in 2007 to 4% in 2011. The report also projected an increase in the soldiers from Azad Kashmir and Gilgit-Baltistan from 0% to 9% by 2011. However, noting that, for instance, a disproportionately large share of new recruits from Sindh are ethnic
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unsheathed". To this end, it became British policy to recruit only from those tribes whom they classified as members of the 'martial races', and the practice became an integral part of the recruitment manuals for the Army in the British Raj.
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from people of mercenary spirit (a soldier who fights for any group or country that will pay him), as these groups lacked nationalism as a trait. British-trained Indian soldiers were among those who had rebelled in 1857 and thereafter, the
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did not join the mutiny, and fought on the side of the British Army. From then on, this theory was used to the hilt to accelerate recruitment from among these 'races', whilst discouraging enlistment of 'disloyal' troops and high-caste
660:. Based on this belief in martial supremacy numerical superiority of the foe could be overcome. Defence writers in Pakistan have noted that the 1971 defeat was partially attributable to the flawed 'martial races' theory which led to 695:. In the past few decades there have been some efforts to rectify these imbalances and make the Armed Forces more representative, in part by relaxing recruitment standards in Sindh and Balochistan. In 2007 a report published by the 1900:, Andrea Dew: "The Martial Races Theory had firm adherents in Pakistan and this factor played a major role in the under-estimation of the Indian Army by Pakistani soldiers as well as civilian decision makers in 1965." 242:
Sikhs in numerous paintings. Richard Schultz, an American author, has claimed the martial race concept as a supposedly clever British effort to divide and rule the people of India for their own political ends.
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whose habits are simpler, very few are found in the army. Following the transfer of the British Indian Armed forces to the Indian Armed forces, these communities continued to have a high representation.
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notes that "Elevating the 'martial races' theory to the level of an absolute truth had domestic implications for Pakistani politics and contributed to the neglect of other aspects of security.".
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Critics of the theory state that the Indian rebellion of 1857 may have played a role in reinforcing the British belief in it. During this event the troops from the Bengal Native Infantry led by
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Punjabi Mussalmans and Khalsa Sikhs were declared 'martial races' for recruitment to the army or the police; only one small Hindu caste, the Mohyal Brahmins, qualified as martial.
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From book: "In the early twentieth century, the Marathas were identified as a "martial race" fit for the imperial army, and recruitment of Marathas increased after World War I."
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agitators. The doctrine of 'martial races' postulated that the qualities that make a useful soldier are inherited and that the rest of most Indians did not have the requisite
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Stanley Wolpert Published: University of California Press 1990. "India's army... quickly dispelled the popular Pakistani myth that one Muslim soldier was 'worth ten Hindus.'"
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Some authors, such as Heather Streets, argue that the military authorities puffed up the images of the martial soldiers by writing regimental histories, and by extolling the
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British-declared martial races in the Indian subcontinent included some groups that were officially designated instead as "agricultural tribes" under the provisions of the
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despite the fact that it made up just 5% of the new country's population. Recognizing the destabilising potential of an unrepresentative armed forces, Prime Minister
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no longer rigidly enforced, have continued to hold considerable sway and have had major consequences for the nation's political life—the most extreme case being the
2915: 1919:"Most Pakistanis, schooled in the belief of their own martial prowess, refused to accept the possibility of their country's military defeat by 'Hindu India'." 2130: 3101: 2907: 1081:
Greenhut, Jeffrey "Sahib and Sepoy: an Inquiry into the Relationship between the British Officers and Native Soldiers of the British Indian Army". (In:
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In contemporary Pakistan, army recruitment still reflects the biases of "martial races" theory, with a considerable over-representation of ethnic
272: 1194: 1931: 2523: 2350: 1747: 1066: 980: 297:. These terms were considered to be synonymous when the administration compiled a list in 1925. Among the communities listed as martial were: 3121: 1696: 1424: 1309: 1115: 927: 900: 864: 833: 1912: 576:
Explicit ethnic- or caste-based requirements have nevertheless persisted amongst some military formations. The most notable instance is the
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India was quick to formally disclaim the martial races theory after gaining independence. The largest single source of recruitment for the
64:. The British had a policy of recruiting the martial Indians from those who has less access to education as they were easier to control. 3075: 2366: 613:, there was not a single Muslim member from Sindh, Balochistan or Bengal, which together comprised 70% of Pakistan's total population. 3096: 1643: 1414: 2979: 2923: 1996: 1881: 1725: 1671: 1601: 1570: 1560: 1477: 1450: 1397: 1336: 1265: 1230: 790: 1137: 2947: 1691:. Permanent Black monographs. The "Opus 1" series. Delhi : Bangalore: Permanent Black ; Distributed by Orient Longman. 642: 294: 1282: 947: 696: 502: 1513: 3106: 2939: 2803: 2753: 2738: 2376: 2176: 2009: 1326: 1493: 2963: 2181: 1192:
Book review of Martial Races: The military, race and masculinity in British Imperial Culture, 1857–1914 By Heather Streets
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Rand, Gavin (March 2006). "Martial Races and Imperial Subjects: Violence and Governance in Colonial India 1857–1914".
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were described as 'the oldest martial community', in the past having two of the oldest British Indian regiments, the
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and enacted a new recruitment policy which favoured castes whose members had remained loyal to the British Empire.
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rather than Sindhis, critics have alleged that such figures, in measuring provincial origin rather than ethnicity
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MacMunn, G. F. (1911). The Armies of India; painted by Major A. C. Lovett. London: Adam & Charles Black.
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Apart from their physique, the martial races were regarded as politically subservient or docile to authority
610: 557:, increased from six to 21 battalions over the same time period. The three states that comprised the former 534: 2079:
Chowdhry, Prem (May 2013). "Militarized Masculinities: Shaped and Reshaped in Colonial South-East Punjab".
2848: 2603: 2463: 1774:"Ethnic Group Recruitment in the Indian Army: The Contrasting Cases of Sikhs, Muslims, Gurkhas and Others" 1051:"Ethnic Group Recruitment in the Indian Army: The Contrasting Cases of Sikhs, Muslims, Gurkhas and Others" 606: 2987: 2843: 2823: 2768: 2400: 1820:"President's bodyguards: Govt defends recruitment process, says it's based on 'functional requirements'" 653: 593: 2628: 1909: 1050: 1191: 3040: 2758: 2723: 2538: 1928: 652:
Furthermore, it has been alleged that the continued influence of the theory among the command of the
1021: 2748: 2703: 2653: 2598: 2483: 2478: 2214: 1514:"Martial Races: the Military, Race and Masculinity in British Imperial Culture, 1857–1914 (review)" 1145: 808:
Greenhut, Jeffrey (1983) The Imperial Reserve: the Indian Corps on the Western Front, 1914–15. In:
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Khaki and the Ethnic Violence in India: Army, Police, and Paramilitary Forces During Communal Riots
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Cohen, Stephen P. (May 1969). "The Untouchable Soldier: Caste, Politics, and the Indian Army".
3116: 3011: 2899: 2858: 2783: 2698: 2668: 2583: 2568: 2437: 2410: 2383: 2284: 2155: 1992: 1897: 1877: 1721: 1692: 1667: 1639: 1616: 1597: 1566: 1533: 1473: 1446: 1420: 1393: 1332: 1305: 1261: 1255: 1226: 1111: 923: 896: 888: 860: 829: 786: 426: 169: 32: 1633: 1440: 1299: 917: 823: 2838: 2833: 2808: 2788: 2553: 2264: 2088: 2047: 1988: 1958: 1785: 1525: 750: 701: 669: 661: 624:, who felt humiliated by the continued belief in the theory which continued to hold sway in 605:, with 25% of the new nation's population, accounted for 72% of the Army's headcount, while 602: 566: 546: 518: 80: 2873: 2828: 2718: 2688: 2563: 2548: 2488: 2425: 2321: 1954: 1935: 1629: 1198: 1141: 1070: 431: 219: 1134: 856:
Martial Races: The military, race and masculinity in British Imperial Culture, 1857–1914
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was reportedly concerned that the theory was abandoned during the war and wrote to the
117: 73: 2013: 1353: 256: 3090: 3050: 2853: 2793: 2763: 2743: 2683: 2648: 2633: 2618: 2588: 2533: 2458: 2269: 2249: 2239: 2108: 1916: 1545: 762: 625: 621: 598: 570: 514: 261: 183: 104: 48: 268:. The post card reads, "Gentlemen of India marching to chasten the German hooligans" 3030: 2733: 2518: 2304: 2259: 2254: 2196: 2171: 665: 376: 316: 311: 157: 149: 100: 96: 37: 2442: 597:
of 1857, led to an even more ethnically lopsided army corps than in India. At the
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The Testimonies of Indian Soldiers and the Two World Wars: Between Self and Sepoy
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Prostitution, Race, and Politics: Policing Venereal Disease in the British Empire
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The Testimonies of Indian Soldiers and the Two World Wars: Between Self and Sepoy
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The concept already had a precedent in Indian culture as one of the four orders (
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Bose, Mihir. The Magic of Indian Cricket: Cricket and Society in India; p. 25.
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did not lead to officers being recruited from them; recruitment was based on
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Communities that were at various times classified as martial races include:
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Insurgents, Terrorists, and Militias: The Warriors of Contemporary Combat
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Creative Pasts: Historical Memory And Identity in Western India, 1700-1960
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Insurgents, Terrorists, and Militias: The Warriors of Contemporary Combat
688: 680: 676: 633: 481: 456: 224: 133: 92: 2100: 609:, with 55% of the total population, was virtually unrepresented. In the 2338: 2333: 2299: 2274: 2191: 2059: 1797: 1773: 966:
Valour Unlimited : Haryana and the Indian Armed Forces (1914-2000)
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abandoned or diminished its recruitment of soldiers who came from the
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Army and Nation: The Military and Indian Democracy Since Independence
542: 461: 441: 421: 391: 386: 371: 366: 356: 346: 341: 326: 239: 211: 1789: 545:, had gone from five to 29 battalions since independence, while the 289:
The list of Military castes cited in the 1891 census general report.
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An Investigation of Global Policy with the Yamato Race as Nucleus
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that he must, "rely as much as possible on the martial races".
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India's Historic Battles: From Alexander the Great to Kargil
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also caused trouble with British forces. However, the loyal
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An Essay upon the Causes of the Different Colours of People
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History of Jammu and Kashmir State: The making of the State
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This imbalance created tensions, particularly amongst the
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was a designation which was created by army officials in
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to undertake "large scale reform to the armed forces”.
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The Rising Tide of Color Against White World-Supremacy
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Kuttner 2569:Charles Davenport 2438:Whiteness studies 2164:Color terminology 2156:Scientific racism 1898:Richard H. Shultz 1716:. Cambridge, MA: 1698:978-81-7824-059-6 1426:978-0-19-579622-3 1311:978-1-78093-820-2 1304:. A&C Black. 1241:10.7312/shul12982 1172:countrystudies.us 1117:978-0-415-94447-2 990:. 1 February 1949 929:978-1-78093-820-2 902:978-1-13681-957-5 866:978-0-7190-6962-8 835:978-81-7648-166-3 527:Defence Secretary 427:Bhumihar Brahmins 264:in France during 170:Winston Churchill 16:(Redirected from 3134: 2892: 2839:Lothrop Stoddard 2834:Morris Steggerda 2809:Ilse Schwidetzky 2804:Heinrich Schmidt 2789:Alfred Rosenberg 2749:Isaac La Peyrère 2554:Carleton S. Coon 2529:Charles Caldwell 2484:François Bernier 2367:in Latin America 2140: 2133: 2126: 2117: 2112: 2075: 2066: 2063: 2026: 2025: 2023: 2021: 2012:. Archived from 2006: 2000: 1989:Stephen P. Cohen 1983: 1974: 1968: 1962: 1957:– 18 July 1999, 1945: 1939: 1926: 1920: 1915:19 July 2012 at 1907: 1901: 1894: 1888: 1887: 1869: 1863: 1862: 1860: 1858: 1843: 1837: 1836: 1834: 1832: 1815: 1809: 1808: 1806: 1804: 1769: 1763: 1762: 1760: 1758: 1743: 1732: 1731: 1709: 1703: 1702: 1684: 1678: 1677: 1659: 1653: 1652: 1635:The End of India 1630:Singh, Khushwant 1626: 1620: 1614: 1608: 1607: 1588: 1577: 1576: 1565:. Roli pvt ltd. 1556: 1550: 1549: 1509: 1503: 1502: 1490: 1484: 1483: 1463: 1457: 1456: 1436: 1430: 1429: 1410: 1404: 1403: 1383: 1377: 1376: 1366: 1360: 1359: 1349: 1343: 1342: 1322: 1316: 1315: 1295: 1289: 1288: 1278: 1272: 1271: 1251: 1245: 1244: 1212: 1206: 1189: 1183: 1182: 1180: 1178: 1164: 1158: 1155: 1149: 1132: 1126: 1125: 1101: 1095: 1092: 1086: 1083:Military Affairs 1079: 1073: 1065: 1063: 1061: 1046: 1037: 1036: 1034: 1032: 1017: 1000: 999: 997: 995: 985: 977: 971: 970: 960: 954: 953: 943: 934: 933: 913: 907: 906: 884: 878: 877: 875: 873: 850: 844: 843: 819: 813: 806: 800: 799: 776: 767: 766: 738: 670:Stephen P. Cohen 662:wishful thinking 567:Himachal Pradesh 547:Rajputana Rifles 519:Jawaharlal Nehru 21: 3142: 3141: 3137: 3136: 3135: 3133: 3132: 3131: 3087: 3086: 3085: 3080: 3019: 2957:Castes in India 2878: 2874:Ludwig Woltmann 2829:Herbert Spencer 2719:Lewis H. Morgan 2689:Cesare Lombroso 2564:Jan Czekanowski 2549:Sonia Mary Cole 2489:Renato Biasutti 2447: 2426:Nazism and race 2345: 2322:Proto-Mongoloid 2201: 2158: 2149: 2144: 2078: 2072:The Indian Army 2069: 2064: 2037: 2034: 2032:Further reading 2029: 2019: 2017: 2016:on 7 March 2009 2008: 2007: 2003: 1984: 1977: 1969: 1965: 1955:Wayback Machine 1946: 1942: 1936:Wayback Machine 1927: 1923: 1908: 1904: 1895: 1891: 1884: 1871: 1870: 1866: 1856: 1854: 1845: 1844: 1840: 1830: 1828: 1817: 1816: 1812: 1802: 1800: 1790:10.2307/3557805 1778:Pacific Affairs 1771: 1770: 1766: 1756: 1754: 1745: 1744: 1735: 1728: 1711: 1710: 1706: 1699: 1686: 1685: 1681: 1674: 1661: 1660: 1656: 1646: 1628: 1627: 1623: 1615: 1611: 1604: 1590: 1589: 1580: 1573: 1558: 1557: 1553: 1511: 1510: 1506: 1492: 1491: 1487: 1480: 1465: 1464: 1460: 1453: 1438: 1437: 1433: 1427: 1412: 1411: 1407: 1400: 1385: 1384: 1380: 1368: 1367: 1363: 1351: 1350: 1346: 1339: 1324: 1323: 1319: 1312: 1297: 1296: 1292: 1280: 1279: 1275: 1268: 1253: 1252: 1248: 1233: 1214: 1213: 1209: 1199:Wayback Machine 1190: 1186: 1176: 1174: 1166: 1165: 1161: 1156: 1152: 1142:Wayback Machine 1133: 1129: 1118: 1103: 1102: 1098: 1093: 1089: 1080: 1076: 1071:Wayback Machine 1059: 1057: 1048: 1047: 1040: 1030: 1028: 1019: 1018: 1003: 993: 991: 983: 979: 978: 974: 962: 961: 957: 945: 944: 937: 930: 915: 914: 910: 903: 886: 885: 881: 871: 869: 867: 852: 851: 847: 836: 821: 820: 816: 812:, October 1983. 807: 803: 793: 778: 777: 770: 740: 739: 735: 731: 714: 590: 535:Punjab Regiment 521:soon urged the 495: 490: 254: 249: 126: 28: 23: 22: 15: 12: 11: 5: 3140: 3138: 3130: 3129: 3124: 3119: 3114: 3109: 3104: 3099: 3089: 3088: 3082: 3081: 3079: 3078: 3073: 3068: 3063: 3058: 3053: 3048: 3043: 3038: 3033: 3027: 3025: 3021: 3020: 3018: 3017: 3009: 3001: 2993: 2985: 2977: 2969: 2961: 2953: 2945: 2937: 2929: 2927:(Ripley, 1899) 2921: 2913: 2905: 2897: 2886: 2884: 2880: 2879: 2877: 2876: 2871: 2866: 2861: 2856: 2851: 2846: 2841: 2836: 2831: 2826: 2821: 2819:Giuseppe Sergi 2816: 2811: 2806: 2801: 2796: 2791: 2786: 2781: 2779:Gustaf Retzius 2776: 2771: 2766: 2761: 2756: 2751: 2746: 2741: 2736: 2731: 2729:Josiah C. Nott 2726: 2721: 2716: 2714:Ashley Montagu 2711: 2706: 2701: 2696: 2694:Bertil Lundman 2691: 2686: 2681: 2676: 2671: 2666: 2661: 2656: 2651: 2646: 2644:Earnest Hooton 2641: 2636: 2631: 2626: 2621: 2616: 2611: 2609:George Gliddon 2606: 2601: 2596: 2594:Francis Galton 2591: 2586: 2584:AntĂ©nor Firmin 2581: 2576: 2574:Joseph Deniker 2571: 2566: 2561: 2559:Georges Cuvier 2556: 2551: 2546: 2541: 2536: 2531: 2526: 2521: 2516: 2511: 2506: 2501: 2496: 2491: 2486: 2481: 2476: 2471: 2466: 2461: 2455: 2453: 2449: 2448: 2446: 2445: 2440: 2435: 2434: 2433: 2431:Racial hygiene 2428: 2423: 2418: 2413: 2408: 2398: 2393: 2392: 2391: 2386: 2381: 2380: 2379: 2374: 2364: 2355: 2353: 2347: 2346: 2344: 2343: 2342: 2341: 2331: 2330: 2329: 2324: 2314: 2309: 2308: 2307: 2302: 2297: 2292: 2287: 2282: 2277: 2272: 2267: 2262: 2257: 2252: 2247: 2242: 2237: 2232: 2222: 2217: 2211: 2209: 2203: 2202: 2200: 2199: 2194: 2189: 2184: 2179: 2174: 2168: 2166: 2160: 2159: 2154: 2151: 2150: 2145: 2143: 2142: 2135: 2128: 2120: 2114: 2113: 2087:(3): 713–750. 2076: 2067: 2046:(3): 453–468. 2033: 2030: 2028: 2027: 2001: 1975: 1963: 1940: 1921: 1902: 1889: 1882: 1864: 1838: 1825:Indian Express 1810: 1784:(4): 529–552. 1764: 1733: 1726: 1704: 1697: 1679: 1672: 1654: 1645:978-0143029946 1644: 1621: 1609: 1602: 1578: 1571: 1551: 1504: 1485: 1478: 1458: 1451: 1431: 1425: 1405: 1398: 1378: 1361: 1344: 1337: 1317: 1310: 1290: 1273: 1266: 1246: 1231: 1225:. p. 47. 1207: 1184: 1159: 1150: 1127: 1116: 1096: 1087: 1074: 1038: 1001: 972: 955: 935: 928: 908: 901: 879: 865: 845: 834: 814: 801: 791: 768: 732: 730: 727: 726: 725: 720: 713: 710: 611:Armoured Corps 589: 586: 501:had come from 494: 491: 489: 486: 485: 484: 479: 474: 469: 464: 462:Mohyal Brahmin 459: 454: 449: 444: 439: 434: 429: 424: 415: 414: 409: 404: 399: 394: 389: 384: 379: 374: 369: 364: 359: 354: 349: 344: 339: 334: 329: 324: 319: 314: 309: 304: 253: 250: 248: 245: 125: 122: 74:catchment area 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3139: 3128: 3125: 3123: 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Routledge. 1330: 1329: 1321: 1318: 1313: 1307: 1303: 1302: 1294: 1291: 1286: 1285: 1277: 1274: 1269: 1267:9788178240596 1263: 1259: 1258: 1250: 1247: 1242: 1238: 1234: 1232:9780231503426 1228: 1224: 1220: 1219: 1211: 1208: 1204: 1203:The Telegraph 1200: 1196: 1193: 1188: 1185: 1173: 1169: 1163: 1160: 1154: 1151: 1147: 1143: 1139: 1136: 1131: 1128: 1124: 1119: 1113: 1109: 1108: 1100: 1097: 1091: 1088: 1084: 1078: 1075: 1072: 1068: 1056: 1052: 1045: 1043: 1039: 1027: 1023: 1016: 1014: 1012: 1010: 1008: 1006: 1002: 989: 982: 976: 973: 968: 967: 959: 956: 951: 950: 942: 940: 936: 931: 925: 921: 920: 912: 909: 904: 898: 894: 890: 883: 880: 868: 862: 858: 857: 849: 846: 842: 837: 831: 827: 826: 818: 815: 811: 805: 802: 798: 794: 792:9788188789092 788: 784: 783: 775: 773: 769: 764: 760: 756: 752: 748: 744: 737: 734: 728: 724: 721: 719: 716: 715: 711: 709: 707: 703: 698: 694: 690: 686: 682: 678: 673: 671: 667: 663: 659: 655: 650: 648: 644: 639: 635: 631: 627: 626:West Pakistan 623: 622:East Pakistan 619: 614: 612: 608: 604: 600: 599:Pakistan Army 595: 587: 585: 583: 579: 574: 572: 568: 564: 560: 556: 552: 548: 544: 540: 536: 530: 528: 524: 520: 516: 515:Punjabi Sikhs 512: 508: 504: 500: 492: 487: 483: 480: 478: 475: 473: 470: 468: 465: 463: 460: 458: 455: 453: 450: 448: 445: 443: 440: 438: 435: 433: 430: 428: 425: 423: 422:Sudhan Pathan 420: 419: 418: 413: 410: 408: 405: 403: 400: 398: 395: 393: 390: 388: 385: 383: 380: 378: 375: 373: 370: 368: 365: 363: 360: 358: 355: 353: 350: 348: 345: 343: 340: 338: 335: 333: 330: 328: 325: 323: 320: 318: 315: 313: 310: 308: 305: 303: 300: 299: 298: 296: 287: 281: 278: 274: 267: 263: 262:Sikh Regiment 258: 251: 246: 244: 241: 237: 233: 228: 226: 221: 217: 213: 209: 205: 201: 197: 193: 189: 185: 184:Mangal Pandey 182: 177: 175: 171: 167: 163: 159: 155: 151: 145: 141: 139: 135: 131: 123: 121: 119: 115: 109: 106: 102: 98: 94: 90: 86: 82: 77: 75: 71: 65: 63: 58: 54: 50: 49:British India 46: 39: 34: 30: 19: 18:Martial races 3031:Ethnogenesis 3012: 3004: 2999:(Coon, 1939) 2996: 2988: 2980: 2972: 2964: 2956: 2948: 2940: 2932: 2924: 2916: 2908: 2900: 2890: 2883:Publications 2734:Karl Pearson 2624:John Grattan 2519:Halfdan Bryn 2384:in Singapore 2351:Sociological 2084: 2080: 2071: 2043: 2039: 2018:. 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Index

Martial races

1st Brahmans
British India
Indian Rebellion of 1857
caste
sedentary lifestyles
Bengal Army
catchment area
varnas
Vedic
Kshatriya
Brahmins
1st Brahmans
3rd Brahmans
Gaur
Bangladesh Liberation War
Bengali
Indian Rebellion of 1857
seditious
traits
social class
British Raj
ethnological
Frederick Sleigh Roberts
World Wars
Winston Churchill
Commander-in-Chief, India
sepoy
Mangal Pandey

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