157:(1849-1933), whom she married in 1874. This publication, a pioneer in its day, included a very controversial prologue, by the same Orrego Luco, her then-boyfriend, who produced, paradoxically, a pleasant reaction in the liberal male circles of his time. Her translation, however, received an overwhelming rejection by women who saw her as a "dangerous girl,' as she writes in her memoir, deciding not to publish it. Despite this, and since then, the equality of women became Martina's main objective.
222:, president of the association, where, in the first meeting, she gave a lecture on women's suffrage, an issue almost unprecedented for those times. There, Martina said "we have said, and repeated a lot, that we are not prepared for this ... Without any preparation we give ourselves into marriage, to be mothers, which is the largest of our duties, and for that neither the church nor the law, neither parents nor her husband require from us anything but the will to accept it."
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Victor grew up in the house of her paternal grandfather, Diego
Antonio Barros Fernández de Leiva (1789–1853), until the death of her father. Then, she moved to her historian uncle's house, located in the old street of the Capuchins (now Rosas), where she acquired an education in keeping with the intellectual and refined environment of her tutor.
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in my case, I owe my work to my uncle Diego that took care of me while I was single, I think it would not have been possible to find a better teacher ... I also owe to my own initiative, my thirst for knowledge, my admiration for superior talent, which has been one of the characteristics of my
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on 6 July 1850. She was the eldest daughter of Manuel Barros Arana, brother of the historian Diego Barros Arana, and
Eugenia Borgoño Vergara, daughter of Gen. José Manuel Borgoño Núñez, winner of the loyalist resistance in Chiloé. Along with her brothers Manuel (1852–1903), Louis (1858–1943) and
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Martina studied at different private schools in
Santiago. In 1853 she joined the Rafaela Fernández's school and later the Miss Whitelock's school. Years later she admitted not having learned much in those schools, which she left at 11 years of age. Her greatest source of education was her uncle
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brothers, the Blest Gana, José Victorino
Lastarria and Santander, Pedro Lira Rencoret, Enrique Mac Iver Rodríguez brothers, the Matta Goyenechea, Ramón Sotomayor Valdés, José Tomás Urmeneta and García-Abello brothers, and the Benjamín Vicuña Mackenna and Joaquín Walker Martínez brothers.
170:. These added a long list of social relations that she and her family carefully tended. Thus, in her long life, in addition to having two camps in her home - a political one, through her husband, and a literary one, on her part, she cultivated the friendship of the Amunátegui Aldunate,
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Martina was able to meet many influential people of the time since, as a result of her relatives who held prominence in public life - her husband, her brother Luis, Alessandri Palma contender in the 1920 elections, and her aunt Julia Borgoño
Vergara, married to Admiral
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While her work is not extensive, the life told in her memoirs makes allusions to the need for women's liberation, not with a separatist or egalitarian spirit, but rather to contribute to the progress of Chile.
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Also, her active social and intellectual life put her in touch with other women with similar concerns. In 1917, she was invited to the Club of Ladies by
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Martina
Mercedes Eugenia Barros Lucia Borgoño finished writing her memoirs in 1939, published in 1942, and died in 1944.
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and Rudolf
Philippi. She also enjoyed the personal friendship of the then exiled Argentines and later presidents,
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Martina became known in 1872, at age 22 when she published a translation of the book
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She also had the opportunity to socialize with the
Chilean presidents from
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190:. She interracted with the foreigners Jean Gustave Courcelle-Seneuil,
275:(in Spanish). Instituto Nacional de Derechos Humanos. Archived from
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141:(1869), by the English philosopher and political economist
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Diego, as she herself would say in her memoirs, entitled
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355:"Barros Borgoño, Martina | B | Icarito"
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307:Wollstonecraft, Mill, and Women's Human Rights
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377:"Martina Barros Borgoño (1850-1944)"
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303:"The Problem of Cultural Bias"
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301:Hunt Botting, Eileen (2016).
149:. Her translation was in the
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340:Barros de Orrego, Martina.
91:(6 July 1850 – 1944) was a
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204:Domingo Faustino Sarmiento
357:. Icarito.cl. 31 May 2010
330:– via Google Books.
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273:"Martina Barros Borgoño"
381:Memoria Chilena: Portal
251:. Santiago: Orbe, 1942.
188:Arturo Alessandri Palma
138:The Subjection of Women
411:Martina Barros Borgoño
344:. Santiago: Orbe, 1942
176:Manuel Blanco Encalada
131:Publishing controversy
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25:Martina Barros Borgoño
452:Writers from Santiago
311:Yale University Press
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413:at Wikimedia Commons
342:Recuerdos de mi Vida
243:The Santiago Journal
239:The Slavery of Women
147:The Bondage of Women
279:on 31 December 2013
249:Memories of my life
184:Manuel Montt Torres
155:Augusto Orrego Luco
119:Memories of My Life
161:Social connections
409:Media related to
220:Delia Matte Pérez
172:Ramón Barros Luco
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196:Claude Gay
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386:6 October
112:Education
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