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Matthew 3:14

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writes concerning this verse, "Since John’s baptism was for repentance, and therefore showed the presence of sin, that none might suppose Christ’s coming to the Jordan to have been on this account, John cried to Him, I have need to be baptized of You, and do You come to me? As if he had said, 'That
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Gundry notes that this section does not appear in Luke or Mark and concludes that it is thus likely original to Matthew. In the environment the author of Matthew is presumed to have been writing in there would still have been many followers of John the Baptist who felt he was equal or superior to
197:: But since John's baptism was to repentance, and therefore showed the presence of sin, that none might suppose Christ's coming to the Jordan to have been on this account, John cried to Him, I have need to be baptized of Thee, and comest Thou to me? As if he had said, 179:, adds a clarification to this section stating that it was because of Jesus' sinlessness that John felt he was the one who should be baptized. In John the order of events is distinct, and the Baptist only recognizes Jesus' nature after the baptism. 203:: That Thou shouldest baptize me there is good cause, that I may be made righteous and worthy of heaven; but that I should baptize Thee, what cause is there? Every good gift comes down from heaven upon earth, not ascends from earth to heaven. 186:
You should baptize me, there is a good reason, that I may be made righteous and worthy of heaven; but that I should baptize You, what need is there? Every good gift comes down from heaven to earth, it does not ascend from earth to heaven.'"
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Jesus. Matthew is thus very careful to specify the relationship between the two. Albright and Mann state that this verse and the next are often seen as an embarrassed attempt to justify the messiah being baptized by a mere mortal.
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The verse does not specify why exactly John believes he is the one to be baptized. Based on
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But John tried to deter him saying, "I need to be baptised by you, and do you come to me?"
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most scholars feel it is largely an issue of precedence. However, according to Hill the
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But John prohibited Him, saying "I need to be baptised by you, and do you come to me?"
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This article incorporates text from this source, which is in the
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to be baptized, but in this verse John balks at doing so.
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Matthew a Commentary on his Literary and Theological Art.
151:εγω χρειαν εχω υπο σου βαπτισθηναι και συ ερχη προς με 1521: 1385: 1327: 1234: 1168: 1032: 855: 744: 591: 576: 491: 393: 69: 59: 21: 554: 368: 8: 292: 290: 288: 588: 561: 547: 539: 375: 361: 353: 267:. Grand Rapids: William B. Eerdmans, 1981 317: 254:New York: Doubleday & Company, 1971. 218: 155:For a collection of other versions see 18: 7: 1351:The Gospel According to St. Matthew 190:Commentary from the Church Fathers 14: 282:William B. Eerdmans, 2007 pg. 119 302: 43: 1: 120:of the Bible the text reads: 51:Jesus meets John the Baptist 132:translates the passage as: 1596: 1282:Five Discourses of Matthew 247:and C.S. Mann. "Matthew." 148:ο δε διεκωλυεν αυτον λεγων 1549:American Standard Version 1375:The Visual Bible: Matthew 885:Massacre of the Innocents 507: 42: 26: 1302:Gospel of Pseudo-Matthew 949:Jesus preaches in a ship 53:(15th-century painting). 1307:Rabbinical translations 300:. Oxford, Parker. 1874. 250:The Anchor Bible Series 177:Gospel of the Nazarenes 1262:Augustinian hypothesis 1100:Mary, sister of Martha 280:The Gospel of Matthew. 1554:World English Version 1272:Matthean Posteriority 1267:Two-gospel hypothesis 959:Feeding the multitude 922:Behold the bridegroom 265:The Gospel of Matthew 157:BibleHub Matthew 3:14 1319:Joseph Smith–Matthew 1004:Crucifixion of Jesus 70:Christian Bible part 927:Sermon on the Mount 233:William B. Eerdmans 130:World English Bible 1544:King James Version 1336:St Matthew Passion 1287:Calling of Matthew 1277:Genealogy of Jesus 890:Return to Nazareth 207:Hilary of Poitiers 118:King James Version 84:is the fourteenth 16:Verse of the Bible 1562: 1561: 1292:Kingdom of heaven 974:Great Commandment 954:Calming the storm 912:Galilean ministry 897:Kingdom of heaven 880:Flight into Egypt 870:Star of Bethlehem 851: 850: 570:Gospel of Matthew 536: 535: 531: 530: 520:Gospel of Matthew 384:Gospel of Matthew 351: 350: 341:Succeeded by 332:Gospel of Matthew 226:Gundry, Robert H. 201:Pseudo-Chrysostom 94:Gospel of Matthew 90:the third chapter 79: 78: 64:Gospel of Matthew 1587: 1539:Wycliffe Version 1513:Magdalen papyrus 1339:(Bach, 1727/29) 1257:Textual variants 1075:John the Baptist 1024:Great Commission 994:Passion of Jesus 979:Olivet Discourse 964:Walking on water 589: 563: 556: 549: 540: 510: 509: 499:Baptism of Jesus 377: 370: 363: 354: 321:Preceded by 318: 312: 306: 305: 301: 294: 283: 274: 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Index

3:13
3:15

Gospel of Matthew
New Testament
verse
the third chapter
Gospel of Matthew
New Testament
Jesus
John the Baptist
King James Version
World English Bible
Westcott-Hort
BibleHub Matthew 3:14
Matthew 3:11
Gospel of the Nazarenes
John Chrysostom
Chrysostom
Pseudo-Chrysostom
Hilary of Poitiers
Gundry, Robert H.
William B. Eerdmans
Albright, W.F.
The Anchor Bible Series
France, R.T.



"Catena Aurea: commentary on the four Gospels; collected out of the works of the Fathers. Oxford: Parker, 1874. Thomas Aquinas"

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