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Matthew 5:9

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340:: The peacemakers within themselves are they who having stilled all disturbances of their spirits, having subjected them to reason, have overcome their carnal desires, and become the kingdom of God. There all things are so disposed, that that which is most chief and excellent in man, governs those parts which we have in common with the brutes, though they struggle against it; nay even that in man which is excellent is subjected to a yet greater, namely, the very Truth, the Son of God. For it would not be able to govern what is inferior to it, if it were not subject to what is above it. And this is the peace which is given on earth to men of good will. 173: 45: 484: 328:: Peace is the fixedness of order; by order, I mean an arrangement of things like and unlike giving to each its own place. And as there is no man who would not willingly have joy, so is there no man who would not have peace; since even those who go to war desire nothing more than by war to come to a glorious peace. 214:
and actual wars were rare and that the verse may have referred to disputes within the community, rather than actual wars. Hare agrees that this verse isn't praise of the Pax Romana, but rather a reflection that the Roman forces had not brought harmony or cooperation and that such things were
376:: The peacemakers have thus the place of highest honour, inasmuch as he who is called the king's son, is the highest in the king's house. This beatitude is placed the seventh in order, because in the sabbath shall be given the repose of true peace, the six ages being passed away. 364:: Or, if the peacemakers are they who do not contend one with another, but reconcile those that are at strife, they are rightly called the sons of God, seeing this was the chief employment of the Only-begotten Son, to reconcile things separated, to give peace to things at war. 240:. "Sons of God" is, however, the more accurate translation and is used by most modern Bible translations. In several places the Gospel makes clear that the population in general can be called sons of God and Jesus frequently refers to God as "our Father" or "your Father." 352:: The peacemakers with others are not only those who reconcile enemies, but those who unmindful of wrongs cultivate peace. That peace only is blessed which is lodged in the heart, and does not consist only in words. And they who love peace, they are the sons of peace. 334:: The peacemakers (pacifici) are pronounced blessed, they namely who make peace first within their own hearts, then between brethren at variance. For what avails it to make peace between others, while in your own heart are wars of rebellious vices. 346:: No man can attain in this life that there be not in his members a law resisting the law of his mind. But the peacemakers attain thus far by overcoming the lusts of the flesh, that in time they come to a most perfect peace. 358:: The blessedness of the peacemakers is the reward of adoption, they shall be called the sons of God. For God is our common parent, and no other way can we pass into His family than by living in brotherly love together. 370:: Or, because peace is then perfect when there is no where any opposition, the peacemakers are called the sons of God, because nothing resists God, and the children ought to bear the likeness of their Father. 322:: When you have made your inward parts clean from every spot of sin, that dissentions and contentious may not proceed from your temper, begin peace within yourself, that so you may extend it to others. 222:, but they state that most scholars believe it more likely refers to those who are reconciled with other people, a theme which recurs in Matthew. Boring believes this verse is a rejection of the proto- 236:
and other early Protestant translators of the Bible preferred the translation "children of God," because they wanted to avoid any confusion as to whether Jesus was the only
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where the crowd listening to the sermon mishears it as "blessed are the cheesemakers" and then begin to debate the meaning of the phrase.
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is a rarely used word in the period, and that it was most commonly used to refer to
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Davies and Allison notes that the verse can be read as supporting those who are at
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this is perhaps the most famous of the Beatitudes. It was the personal motto of
244: 51: 44: 29: 261:" this verse is one of the main themes. The Beatitude is quoted three times by 1842: 1837: 1832: 1827: 1822: 1817: 1812: 1807: 1802: 1797: 1792: 1787: 1782: 1777: 1772: 1767: 1378: 1296: 1100: 1095: 1090: 1085: 1080: 1075: 1070: 1065: 1060: 1055: 1050: 1045: 1040: 1035: 1030: 1025: 1020: 1015: 1010: 833: 532: 361: 237: 211: 104: 420:
A Critical and Exegetical Commentary on the Gospel According to Saint Matthew
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and a defence of why the Christian community did not participate in the
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David Lyle Jeffrey, general editor. Grand Rapids: W.B. Eerdmans, 1992.
251:, and has been used by a number of other groups and organizations. In 161: 1509: 1484: 331: 903: 1580: 1560: 1429: 942: 297:. This verse was famously misprinted in the second edition of the 171: 487:
This article incorporates text from this source, which is in the
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Interpretation, a Bible commentary for teaching and preaching.
293:. The verse appears on John Marston's grave in the video game 202:
who had brought peace. As such this verse formed the heart of
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A Dictionary of Biblical Tradition in English Literature.
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as "blessed are the placemakers." This was parodied in
422:. Edinburgh : T. & T. Clark, 1988-1997. pg 68 1886: 1750: 1692: 1599: 1533: 1397: 1220: 1109: 956: 941: 826: 573: 265:, but each time ironically. It appears a 2.1.25 of 72: 62: 21: 919: 548: 126:for they shall be called the children of God. 8: 472: 470: 468: 466: 464: 462: 460: 458: 456: 454: 283:. The verse also plays an important role in 103:, and also seventh of what are known as the 16:Verse of the Bible in the Gospel of Matthew 953: 926: 912: 904: 555: 541: 533: 497: 409:Westminster John Knox Press, 1993 pg. 42 50:Matthew 5:9 depicted in the window of a 385: 160:For a collection of other versions see 418:Davies, W.D. and Dale C. Allison, Jr. 18: 433:The New Interpreter's Bible, volume 8 243:Other than "blessed are the meek" in 7: 431:Boring, Eugene "Gospel of Matthew." 141:for they will be called sons of God. 1716:The Gospel According to St. Matthew 315:Commentary from the Church Fathers 14: 99:. It is the seventh verse of the 482: 156:ὅτι αὐτοὶ υἱοὶ Θεοῦ κληθήσονται. 43: 444:Twomey, M.W. "The Beatitudes." 215:impossible to impose by force. 864:Thou shalt not commit adultery 405:Hare, Douglas R. A. Matthew. 396:. Grand Rapids: Eerdmans, 1981 1: 119:of the Bible the text reads: 138:Blessed are the peacemakers, 123:Blessed are the peacemakers: 177:Blessed are the Peacemakers 134:translates the passage as: 1966: 1647:Five Discourses of Matthew 1914:American Standard Version 1740:The Visual Bible: Matthew 1250:Massacre of the Innocents 872: 206:'s argument in favour of 132:New International Version 42: 26: 1667:Gospel of Pseudo-Matthew 1314:Jesus preaches in a ship 153:μακάριοι οἱ εἰρηνοποιοί, 147:Novum Testamentum Graece 1672:Rabbinical translations 854:Turning the other cheek 1627:Augustinian hypothesis 1465:Mary, sister of Martha 435:Abingdon, 1995 pg. 180 228:First Jewish–Roman War 183: 87:is the ninth verse of 1919:World English Version 1637:Matthean Posteriority 1632:Two-gospel hypothesis 1324:Feeding the multitude 1287:Behold the bridegroom 394:The Gospel of Matthew 175: 1684:Joseph Smith–Matthew 1369:Crucifixion of Jesus 277:, and 5.3.138-40 of 254:The Canterbury Tales 162:BibleHub Matthew 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Index

5:8
5:10

Trittenheim
church
Gospel of Matthew
New Testament
the fifth chapter
Gospel of Matthew
New Testament
Sermon on the Mount
Beatitudes
King James Version
New International Version
Novum Testamentum Graece
BibleHub Matthew 5:9

George Bellows
pacifism
Roman Emperors
St. Augustine
just war
Pax Romana
peace with God
Zealots
First Jewish–Roman War
Martin Luther
Son of God
Matthew 5:5
James I of England

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