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Romans 5

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provides the prototype for the doctrine of justification by faith, and in the first part of chapter 5, the justification won by Christ's death is characterized as reconciliation with God. This section deals with the reason that Christ's work alone can save others, because originally it was the action
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of one individual that affected the standing of all other person, and that individual was Adam. Thus, Paul points out Adam as" precedent" (in form of "counterexample") for "the universality of Christ's atonement".
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actually increases human's culpability, as all humans could transgress the way Adam had transgressed, which is the "disobedience of an explicit commandment" (verses 13–14; cf. Romans 4:15).
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in his work; that he is silent, and Tertius puts down the pen, and they spend their hearts awhile on worshipping, recollection and realisation. The Lord delivered up; His people
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Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. —Romans 5:18, English Standard Version
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topic, and an exhortation at the very outset, especially regarding a subject not yet expressly spoken of, would at this stage be out of place". The
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Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a
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Paul contrasts the universal effect of Adam's sinful act and that of Christ's redemptive work. This text has been viewed by some as evidence for
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Therefore as sin came into the world through one man and death through sin, so death has spread to all men, because all have sinned.
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Coogan, Michael David (2007). Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann; Perkins, Pheme (eds.).
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The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48
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Donaldson, Terence L. (2007). "63. Introduction to the Pauline Corpus". In Barton, John; Muddiman, John (eds.).
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Paul resumes with "a description of the serene and blissful state which the sense of justification brings":
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argues that this variant "is here utterly unsuitable; because the writer now enters on a new and important
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For until the law, sin was in the world, but sin is not charged to one’s account when there is no law.
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But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
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speaks of "peace with God because of what Jesus Christ our Lord has done for us".
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Hill, Craig C. (2007). "64. Romans". In Barton, John; Muddiman, John (eds.).
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Daniel O'Brien, "Romans 5:18-19 and Universal Salvation", October 19, 2022.
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Some early manuscripts containing the text of this chapter are:
824: 450: 291:, 'let us maintain peace with God' and similarly the 282: 266: 624: 622: 620: 618: 616: 271:, 'we have peace' but some manuscripts read 1246: 1155: 954: 858: 742:(Augmented 3rd ed.). Oxford University Press. 272: 260: 92: 82: 72: 62: 21: 222:Romans 5:1 opens a new section in Paul's letter. 798:English Translation with Parallel Latin Vulgate 412: 396: 366: 320: 245: 836: 8: 218:Peace with God through Jesus Christ (5:1–11) 296: 843: 829: 821: 570:Ellicott's Commentary for English Readers 49:Fragments c to h containing parts of the 213:: "But the just shall live by his faith" 1273:Origen and the History of Justification 584:on Romans 5, accessed 11 September 2016 572:on Romans 5, accessed 11 September 2016 560:on Romans 5, accessed 11 September 2016 511: 132:in the mid-50s AD, with the help of an 449:due to the parallel use of 'all men' ( 251:with God through our Lord Jesus Christ 18: 7: 628: 518: 423:Romans 5:14, New King James Version 327:Romans 5:8, New King James Version 14: 403:Romans 5:13, Lexham English Bible 152:The original text was written in 199:(7th century; extant verses 3–8) 43: 140:, who adds his own greeting in 1295:Epistle to the Romans chapters 1: 794:King James Bible - Wikisource 558:Expositor's Bible Commentary 337:; John 15:13; 1 Peter 3:18; 283: 267: 232:imagines "that a pause comes 16:Chapter of the New Testament 812:Multiple bible versions at 760:The Oxford Bible Commentary 534:The Oxford Bible Commentary 93:Order in the Christian part 1311: 451: 273: 261: 1265:The Epistle to the Romans 346:Adam and Christ (5:12–21) 191:Codex Ephraemi Rescriptus 42: 26: 230:William Robertson Nicoll 204:Old Testament references 418:of Him who was to come. 57:, written about AD 250. 817:(NKJV, NIV, NRSV etc.) 721:1 Corinthians 15:21–22 596:New Living Translation 443: 428:The law given through 426: 406: 379: 375:Modern English Version 330: 311:New Living Translation 297: 253: 209:Romans 5:1 references 852:Epistle to the Romans 582:Meyer's NT Commentary 439: 111:Epistle to the Romans 67:Epistle to the Romans 51:Epistle to the Romans 1259:Pelagius' commentary 224:Scottish Free Church 124:. It is authored by 83:Christian Bible part 447:universal salvation 333:Cross references: 287: 277: 185:Codex Alexandrinus 156:. This chapter is 128:, while he was in 1282: 1281: 806:at GospelHall.org 285: 275: 164:Textual witnesses 100: 99: 1302: 1254:Textual variants 845: 838: 831: 822: 781: 779: 777: 753: 723: 718: 712: 709: 703: 698: 692: 687: 681: 675: 669: 663: 657: 652: 646: 638: 632: 626: 611: 603: 597: 591: 585: 579: 573: 567: 561: 555: 549: 548: 528: 522: 516: 454: 453: 452:πάντας ἀνθρώπους 424: 404: 381:On the basis of 377: 328: 300: 290: 280: 279: 270: 264: 263: 235: 193:(~450; complete) 179:Codex Sinaiticus 126:Paul the Apostle 77:Pauline epistles 47: 19: 1310: 1309: 1305: 1304: 1303: 1301: 1300: 1299: 1285: 1284: 1283: 1278: 1242: 1151: 950: 854: 849: 788: 775: 773: 771: 756: 750: 735: 732: 727: 726: 719: 715: 710: 706: 699: 695: 688: 684: 676: 672: 664: 660: 653: 649: 639: 635: 631:, p. 1094. 627: 614: 604: 600: 592: 588: 580: 576: 568: 564: 556: 552: 545: 530: 529: 525: 521:, p. 1084. 517: 513: 508: 461: 438: 425: 422: 411: 405: 402: 395: 378: 372: 365: 348: 329: 326: 319: 268:eirēnēn echomen 257:Textus Receptus 233: 220: 206: 173:Codex Vaticanus 166: 150: 58: 38: 32: 17: 12: 11: 5: 1308: 1306: 1298: 1297: 1287: 1286: 1280: 1279: 1277: 1276: 1269: 1261: 1256: 1250: 1248: 1244: 1243: 1241: 1240: 1235: 1230: 1225: 1220: 1215: 1210: 1205: 1200: 1195: 1190: 1185: 1180: 1175: 1170: 1165: 1159: 1157: 1153: 1152: 1150: 1149: 1144: 1139: 1134: 1129: 1124: 1119: 1114: 1109: 1104: 1099: 1094: 1089: 1084: 1079: 1074: 1069: 1064: 1059: 1054: 1049: 1044: 1039: 1034: 1029: 1024: 1019: 1014: 1009: 1004: 999: 994: 989: 984: 979: 974: 969: 964: 958: 956: 952: 951: 949: 948: 943: 938: 933: 928: 923: 918: 913: 908: 903: 898: 893: 888: 883: 878: 873: 867: 865: 856: 855: 850: 848: 847: 840: 833: 825: 819: 818: 809: 800: 795: 787: 786:External links 784: 783: 782: 770:978-0199277186 769: 754: 748: 731: 728: 725: 724: 713: 704: 693: 682: 670: 658: 647: 633: 612: 598: 586: 574: 562: 550: 544:978-0199277186 543: 523: 510: 509: 507: 504: 503: 502: 472: 467: 460: 457: 437: 434: 420: 410: 407: 400: 394: 391: 370: 364: 361: 347: 344: 343: 342: 324: 318: 315: 303:Heinrich Meyer 298:pacem habeamus 262:εἰρήνην ἔχομεν 219: 216: 215: 214: 205: 202: 201: 200: 194: 188: 182: 176: 165: 162: 149: 146: 98: 97: 94: 90: 89: 84: 80: 79: 74: 70: 69: 64: 60: 59: 48: 40: 39: 33: 27: 24: 23: 15: 13: 10: 9: 6: 4: 3: 2: 1307: 1296: 1293: 1292: 1290: 1275: 1274: 1270: 1268: 1266: 1262: 1260: 1257: 1255: 1252: 1251: 1249: 1245: 1239: 1236: 1234: 1231: 1229: 1226: 1224: 1221: 1219: 1216: 1214: 1211: 1209: 1206: 1204: 1201: 1199: 1196: 1194: 1191: 1189: 1186: 1184: 1181: 1179: 1176: 1174: 1171: 1169: 1166: 1164: 1161: 1160: 1158: 1154: 1148: 1145: 1143: 1140: 1138: 1135: 1133: 1130: 1128: 1125: 1123: 1120: 1118: 1115: 1113: 1110: 1108: 1105: 1103: 1100: 1098: 1095: 1093: 1090: 1088: 1085: 1083: 1080: 1078: 1075: 1073: 1070: 1068: 1065: 1063: 1060: 1058: 1055: 1053: 1050: 1048: 1045: 1043: 1040: 1038: 1035: 1033: 1030: 1028: 1025: 1023: 1020: 1018: 1015: 1013: 1010: 1008: 1005: 1003: 1000: 998: 995: 993: 990: 988: 985: 983: 980: 978: 975: 973: 970: 968: 965: 963: 960: 959: 957: 953: 947: 944: 942: 939: 937: 934: 932: 929: 927: 924: 922: 919: 917: 914: 912: 909: 907: 904: 902: 899: 897: 894: 892: 889: 887: 884: 882: 879: 877: 874: 872: 869: 868: 866: 864: 861: 857: 853: 846: 841: 839: 834: 832: 827: 826: 823: 816: 815: 814:Bible Gateway 810: 807: 805: 801: 799: 796: 793: 790: 789: 785: 772: 766: 762: 761: 755: 751: 749:9780195288810 745: 741: 740: 734: 733: 729: 722: 717: 714: 708: 705: 702: 697: 694: 691: 686: 683: 679: 674: 671: 667: 662: 659: 656: 651: 648: 645: 642: 637: 634: 630: 625: 623: 621: 619: 617: 613: 610: 607: 602: 599: 595: 590: 587: 583: 578: 575: 571: 566: 563: 559: 554: 551: 546: 540: 536: 535: 527: 524: 520: 515: 512: 505: 501: 497: 493: 489: 485: 481: 477: 473: 471: 468: 466: 463: 462: 458: 456: 448: 442: 435: 433: 431: 419: 417: 408: 399: 392: 390: 388: 384: 376: 373:Romans 5:12, 369: 362: 360: 357: 354:the story of 353: 345: 341:; 1 John 4:10 340: 336: 332: 331: 323: 316: 314: 312: 308: 304: 301:. Theologian 299: 294: 289: 269: 258: 252: 250: 244: 241: 239: 231: 228: 225: 217: 212: 208: 207: 203: 198: 195: 192: 189: 186: 183: 180: 177: 174: 171: 170: 169: 163: 161: 159: 155: 147: 145: 143: 139: 136:(secretary), 135: 131: 127: 123: 120: 116: 115:New Testament 112: 108: 105:is the fifth 104: 95: 91: 88: 87:New Testament 85: 81: 78: 75: 71: 68: 65: 61: 56: 52: 46: 41: 36: 31: 25: 20: 1271: 1264: 1067:Mary of Rome 1052:Jesus Christ 890: 813: 804:Online Bible 803: 774:. 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Index

chapter 4
chapter 6

Epistle to the Romans
Papyrus 40
Epistle to the Romans
Pauline epistles
New Testament
chapter
Epistle to the Romans
New Testament
Christian
Bible
Paul the Apostle
Corinth
amanuensis
Tertius
Romans 16:22
Koine Greek
divided into
Codex Vaticanus
Codex Sinaiticus
Codex Alexandrinus
Codex Ephraemi Rescriptus
Papyrus 31
Habakkuk 2:4
Scottish Free Church
minister
William Robertson Nicoll
justified

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