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357:: That is, teaching with so pure a light, that men may not only hear your words, but see your works, that those whom as lamps ye have enlightened by the word, as salt ye may season by your example. For by those teachers who do as well as teach, God is magnified; for the discipline of the master is seen in the behaviour of the family. And therefore it follows, and they shall glorify your Father which is in heaven.
329:: Or, Christ Himself has lighted this lamp, when He filled the earthen vessel of human nature with the fire of His Divinity, which He would not either hide from them that believe, nor put under a bushel that is shut up under the measure of the Law, or confine within the limits of any one oration. The lampstand is the Church, on which He set the lamp, when He affixed to our foreheads the faith of His incarnation.
261:, the science in verse 15 is somewhat shaky. He notes that a lamp could not be hidden under a bowl as it would be rapidly extinguished by the lack of oxygen. Schweizer disagrees with this view. He feels that the metaphor is on how one would not light a lamp simply to put it out. He feels that a bowl would be a standard device to extinguish a lamp without generating
590:
238:
equivalent to about nine litres. One cannot put a unit of measure on top of something, so the word is generally seen as an expression for a bowl or container holding this amount. The WEB uses this more figurative translation. David Hill in the New
Century Bible Commentary notes that this might be a
276:. Hill notes that there is an important difference between Luke's and Matthew's versions. In Matthew the lamp shines on all who are in the house, implying conversion from within the community, Luke has the lamp shining for those who come into the house, implying new people joining the community.
367:
desire; but by adding, and glorify your Father, he teaches that we should not seek as an end to please men with our good works, but referring all to the glory of God, therefore seek to please men, that in that God may be glorified.
297:
phrase God of Israel, but with Israel replaced with heaven to show the wider application of the new message. Schweizer notes that the light is intended to shine towards people in general, also emphasizing the universal mission.
335:: Or, the lamp, i. e. Christ Himself, is set on its stand when He was suspended on the Cross in His passion, to give light forever to those that dwell in the Church; to give light, He says, to all that are in the house.
341:: For it is not absurd if any one will understand the house to be the Church. Or, the house may be the world itself, according to what He said above, Ye are the light of the world.
2054:
323:: And therefore let none shut up his faith within the measure of the Law, but have recourse to the Church in which the grace of the sevenfold Spirit shines forth.
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to shine with such a light, that in the admiration of their work God may be praised, Let your light so shine before men, that they may see your good works.
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374:: He means not that we should seek glory of men, but that though we conceal it, our work may shine forth in honour of God to those among whom we live.
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363:: Had He only said, That they may see your good works, He would have seemed to have set up as an end to be sought the praises of men, which the
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293:" is a favourite expression of the author of Matthew's gospel, occurring twenty times. It could be a version of the common
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cited it as the reason for building a series of schools and universities across his empire. Verse 16 inspired the popular
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would have only had one room, so a single lamp is all that would have been needed to shine on all inhabitants.
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notes that these verses, like the previous two verses, have appeared prominently in history and culture.
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Catena Aurea: commentary on the four
Gospels, collected out of the works of the Fathers
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309:: The lamp is the Divine word, of which it is said, Thy word is a lamp unto my feet. (
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The Gospel of
Matthew and its Readers: A Historical Introduction to the First Gospel.
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434:, a character is described as "shining quietly under a bushel of Wicklow bran".
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404:". The verse also appears in several major works of literature including
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This article incorporates text from this source, which is in the
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The Gospel
According to Matthew: An Introduction and Commentary
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A Dictionary of
Biblical Tradition in English Literature
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which cannot be hidden. These verses present a similar
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16:οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων,
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543:. trans. David E. Green. Atlanta: John Knox Press.
214:καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.
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181:16: Even so, let your light shine before men;
145:15: Neither do men light a candle, and put it
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613:Bloomington: Indiana University Press, 2003.
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151:giveth light unto all that are in the house.
148:under a bushel, but on a candlestick; and it
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234:is more literal. A bushel was a measure of
172:15: Neither do you light a lamp, and put it
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199:15:οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν
178:and it shines to all who are in the house.
93:are the fifteenth and sixteenth verses of
175:under a measuring basket, but on a stand;
154:16: Let your light shine before men, that
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313::105.) They who light this lamp are the
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431:A Portrait of the Artist as a Young Man
218:For a collection of other versions see
160:glorify your Father which is in heaven.
184:that they may see your good works, and
18:
243:lamp to protect it from desecration.
202:ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν,
187:glorify your Father who is in heaven.
7:
315:Father, the Son, and the Holy Spirit
141:of the Bible (KJV), the text reads:
1872:The Gospel According to St. Matthew
247:notes that at this time almost all
539:The Good News According to Matthew
302:Commentary from the Church Fathers
205:καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.
14:
157:they may see your good works, and
54:illustrating Matthew 5:15 in the
626:(1992). "Light under a bushel".
588:
43:
634:. Grand Rapids: W.B. Eerdmans.
239:reference to the hiding of the
1020:Thou shalt not commit adultery
400:" and the still popular song "
109:, and form one of a series of
58:Bible (1795), Bolton, England.
1:
211:ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα
472:. Leicester: Inter-Varsity.
268:This verse is paralleled in
220:BibleGateway Matthew 5:15-16
113:often seen as adding to the
289:Hill notes that "Father in
168:translates the passage as:
2117:
1803:Five Discourses of Matthew
506:. Grand Rapids: Eerdmans.
421:Far from the Madding Crowd
2070:American Standard Version
1896:The Visual Bible: Matthew
1406:Massacre of the Innocents
1028:
402:This Little Light of Mine
42:
26:
1823:Gospel of Pseudo-Matthew
1470:Jesus preaches in a ship
193:Novum Testamentum Graece
117:. Verse 14 compared the
1828:Rabbinical translations
1010:Turning the other cheek
587:, Oxford: Parker, 1874
230:The KJV translation of
105:. They are part of the
1783:Augustinian hypothesis
1621:Mary, sister of Martha
2075:World English Version
1793:Matthean Posteriority
1788:Two-gospel hypothesis
1480:Feeding the multitude
1443:Behold the bridegroom
502:The Gospel of Matthew
406:James Fenimore Cooper
282:linked this verse to
1840:Joseph Smith–Matthew
1525:Crucifixion of Jesus
498:Hill, David (1981).
75:Christian Bible part
16:New Testament verses
1448:Sermon on the Mount
1015:Thou shalt not kill
1005:Sermon on the Mount
624:Jeffrey, David Lyle
444:Lamp under a bushel
398:Jesus Bids us Shine
347:: He instructs the
257:notes that as with
166:World English Bible
107:Sermon on the Mount
2101:Light and religion
2065:King James Version
1857:St Matthew Passion
1808:Calling of Matthew
1798:Genealogy of Jesus
1411:Return to Nazareth
372:Hilary of Poitiers
345:Hilary of Poitiers
333:Hilary of Poitiers
139:King James Version
2083:
2082:
1813:Kingdom of heaven
1495:Great Commandment
1475:Calming the storm
1433:Galilean ministry
1418:Kingdom of heaven
1401:Flight into Egypt
1391:Star of Bethlehem
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1091:Gospel of Matthew
1057:
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1041:Gospel of Matthew
1000:Salt in the Bible
720:Gospel of Matthew
684:
683:
674:Succeeded by
665:Gospel of Matthew
533:Schweizer, Eduard
355:Pseudo-Chrysostom
307:Pseudo-Chrysostom
99:Gospel of Matthew
95:the fifth chapter
84:
83:
69:Gospel of Matthew
2108:
2060:Wycliffe Version
2034:Magdalen papyrus
1860:(Bach, 1727/29)
1778:Textual variants
1596:John the Baptist
1545:Great Commission
1515:Passion of Jesus
1500:Olivet Discourse
1485:Walking on water
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123:city upon a hill
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1732:Jordan River
1586:Jesus Christ
1540:Resurrection
1386:Jesus' birth
685:
678:Matthew 5:17
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411:The Pioneers
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255:R. T. France
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91:Matthew 5:16
90:
87:Matthew 5:15
86:
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1907:Manuscripts
1899:(1993 film)
1891:(1973 film)
1875:(1964 film)
1646:Simon Peter
1520:Last Supper
1505:Ten Virgins
1463:Golden Rule
1379:and phrases
739:Matthew 5:1
426:James Joyce
387:Charlemagne
378:Later usage
2090:Categories
2050:Greek Text
1849:In culture
1535:Empty tomb
1453:Beatitudes
1428:Temptation
990:Beatitudes
450:References
365:hypocrites
115:Beatitudes
52:Jan Luyken
2096:Matthew 5
1914:Papyrus 1
1864:Structure
1727:Jerusalem
1712:Capernaum
1707:Bethsaida
1702:Bethlehem
1681:Sanhedrin
1676:Sadducees
1671:Pharisees
1510:Anointing
1275:Matthew 1
1122:Matthew 1
1046:chapter 6
1036:chapter 4
723:chapter 5
669:Chapter 5
361:Augustine
339:Augustine
311:Psalm 119
284:John 5:35
274:Luke 8:16
270:Mark 4:21
195:text is:
119:disciples
111:metaphors
1888:Godspell
1880:Godspell
1833:Shem Tob
1818:Immanuel
1768:M source
1763:Q source
1581:Jeremiah
1566:Caiaphas
1114:Chapters
535:(1975).
468:(1985).
438:See also
349:Apostles
241:Hanukkah
226:Analysis
2043:Sources
1756:Related
1742:Samaria
1722:Galilee
1697:Bethany
1656:Zebedee
1626:Matthew
1423:Baptism
1350:16:2b–3
983:Phrases
321:Ambrose
137:In the
133:Content
127:analogy
101:in the
97:of the
37: →
28:←
1690:Places
1666:Angels
1662:Groups
1651:Thomas
1641:Rachel
1631:Philip
1601:Joseph
1561:Andrew
1554:People
1530:Burial
1377:Events
1335:13:1–3
1267:Verses
638:
547:
510:
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291:heaven
249:houses
232:bushel
56:Bowyer
1737:Judea
1717:Egypt
1576:James
1571:Herod
1099:Bible
731:Verse
424:. In
263:smoke
236:grain
121:to a
1611:Mary
1591:John
1396:Magi
636:ISBN
545:ISBN
508:ISBN
474:ISBN
414:and
394:hymn
327:Bede
272:and
191:The
164:The
89:and
65:Book
35:5:17
30:5:14
2029:110
2024:105
2019:104
2014:103
2009:102
2004:101
428:'s
418:'s
408:'s
2092::
1999:96
1994:86
1989:83
1984:77
1979:73
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1969:70
1964:62
1959:53
1954:45
1949:44
1944:37
1939:35
1934:25
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1924:19
1364:28
1354:19
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1252:27
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609:,
583:,
559:^
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488:^
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317:.
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129:.
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1315:9
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1102:(
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396:"
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