1581:, several make it evident that Merleau-Ponty himself recognized a deep affinity between his notion of a primordial "flesh" and a radically transformed understanding of "nature". Hence, in November 1960 he writes: "Do a psychoanalysis of Nature: it is the flesh, the mother." And in the last published working note, written in March 1961, he writes: "Nature as the other side of humanity (as flesh, nowise as 'matter')." This resonates with the conception of space, place, dwelling, and embodiment (in the flesh and physical, vs. virtual and cybernetic), especially as they are addressed against the background of the unfolding of the essence of modern technology. Such analytics figure in a Heideggerian take on "econtology" as an extension of Heidegger's consideration of the question of being (
1543:," and its follow-up, "'Throwing Like a Girl': Twenty Years Later". Young analyzes the particular modalities of feminine bodily comportment as they differ from that of men. Young observes that while a man who throws a ball puts his whole body into the motion, a woman throwing a ball generally restricts her own movements as she makes them, and that, generally, in sports, women move in a more tentative, reactive way. Merleau-Ponty argues that people experience the world in terms of the "I can" â that is, oriented towards certain projects based on capacity and habituality. Young's thesis is that in women, this intentionality is inhibited and ambivalent, rather than confident, experienced as an "I cannot".
1568:) as "the mysterious tissue or matrix that underlies and gives rise to both the perceiver and the perceived as interdependent aspects of its spontaneous activity", and he identifies this elemental matrix with the interdependent web of earthly life. This concept unites subject and object dialectically as determinations within a more primordial reality, which Merleau-Ponty calls "the flesh" and which Abram refers to variously as "the animate earth", "the breathing biosphere" or "the more-than-human natural world". Yet this is not nature or the biosphere conceived as a complex set of objects and objective processes, but rather "the biosphere as it is experienced and
1074:
2257:, Ph.D. thesis, Cornell University, 2011, pp. 243â244: "Merleau-Ponty provisionally defended Soviet "terror" in the name of humanism, writing that so long as the USSR's violence was authentically revolutionary in its aims, it was justified by the fact that it was helping to produce a socialist world in which all violence would be eliminated. ... Yet about three years after it was published, Merleau-Ponty, too, decided that he no longer believed political violence could be justified by the purported humanist aims of the revolution".
446:. Merleau-Ponty understands perception to be an ongoing dialogue between one's lived body and the world which it perceives, in which perceivers passively and actively strive to express the perceived world in concert with others. He was the only major phenomenologist of the first half of the twentieth century to engage extensively with the sciences. It is through this engagement that his writings became influential in the project of naturalizing phenomenology, in which phenomenologists use the results of
1049:). Thus, the correlation between noesis and noema becomes the first step in the constitution of analyses of consciousness. However, in studying the posthumous manuscripts of Husserl, who remained one of his major influences, Merleau-Ponty remarked that, in their evolution, Husserl's work brings to light phenomena which are not assimilable to noesisânoema correlation. This is particularly the case when one attends to the phenomena of the body (which is at once body-subject and body-object),
536:
1191:
133:
976:" (sketches, faint outlines, adumbrations). The thing transcends perception, but is manifest precisely by presenting itself to a range of possible views. The object of perception is immanently tied to its backgroundâto the nexus of meaningful relations among objects within the world. Because the object is inextricably within the world of meaningful relations, each object reflects the other (much in the style of
1334:. (However, Merleau-Ponty's reading of Malraux has been questioned in a recent major study of Malraux's theory of art which argues that Merleau-Ponty seriously misunderstood Malraux.) For Merleau-Ponty, style is born of the interaction between two or more fields of being. Rather than being exclusive to individual human consciousness, consciousness is born of the pre-conscious style of the world, of Nature.
855:
25:
1350:'s impressionistic theory of painting as analogous to his own concept of radical reflection, the attempt to return to, and reflect on, prereflective consciousness, Merleau-Ponty identifies science as the opposite of art. In Merleau-Ponty's account, whereas art is an attempt to capture an individual's perception, science is anti-individualistic. In the preface to his
3858:
1398:, consciously replays Merleau-Ponty's critique of intellectualist psychology to argue for the irreducibility of corporeal know-how to discrete, syntactic processes. Through the influence of Dreyfus's critique and neurophysiological alternative, Merleau-Ponty became associated with neurophysiological, connectionist accounts of cognition.
1065:
develops the thesis according to which "all consciousness is perceptual consciousness". In doing so, he establishes a significant turn in the development of phenomenology, indicating that its conceptualisations should be re-examined in the light of the primacy of perception, in weighing up the philosophical consequences of this thesis.
1214:, by examining in particular the connections between the unfolding of thought and senseâenriching his perspective not only by an analysis of the acquisition of language and the expressivity of the body, but also by taking into account pathologies of language, painting, cinema, literature, poetry, and music.
1186:
that is constantly reiterated in
Merleau-Ponty's later works. Following this theme of expressivity, he goes on to examine how an incarnate subject is in a position to undertake actions that transcend the organic level of the body, such as in intellectual operations and the products of one's cultural
955:
intentionally elaborates things within an ever-present world frame, through use of its pre-conscious, pre-predicative understanding of the world's makeup. The elaboration, however, is "inexhaustible" (the hallmark of any perception according to
Merleau-Ponty). Things are that upon which the body has
1576:
Merleau-Ponty himself refers to "that primordial being which is not yet the subject-being nor the object-being and which in every respect baffles reflection. From this primordial being to us, there is no derivation, nor any break..." Among the many working notes found on his desk at the time of his
1557:
This engagement is situated in a kind of middle ground of relationality, a space that is neither purely objective, because it is reciprocally constituted by a diversity of lived experiences motivating the movements of countless organisms, nor purely subjective, because it is nonetheless a field of
1297:
It is speaking language, that is to say, primary expression, that interests
Merleau-Ponty and which keeps his attention through his treatment of the nature of production and the reception of expressions, a subject which also overlaps with an analysis of action, of intentionality, of perception, as
990:
Each object is a "mirror of all others". The perception of the object through all perspectives is not that of a propositional, or clearly delineated, perception; rather, it is an ambiguous perception founded upon the body's primordial involvement and understanding of the world and of the meanings
1572:
by the intelligent body â by the attentive human animal who is entirely a part of the world that he or she experiences. Merleau-Ponty's ecophenemonology with its emphasis on holistic dialog within the larger-than-human world also has implications for the ontogenesis and phylogenesis of language;
1325:
For
Merleau-Ponty, it is these uses of the notion of style that lead Malraux to postulate a cleavage between the objectivity of Italian Renaissance painting and the subjectivity of painting in his own time, a conclusion that Merleau-Ponty disputes. According to Merleau-Ponty, it is important to
1365:
abstraction. Causal and physiological accounts of perception, for example, explain perception in terms that are arrived at only after abstracting from the phenomenon itself. Merleau-Ponty chastised science for taking itself to be the area in which a complete account of nature may be given. The
997:. Only after an integration within the environment so as to perceive objects as such can attention be turned toward particular objects within the landscape so as to define them more clearly. This attention, however, does not operate by clarifying what is already seen, but by constructing a new
1064:
of thought" (noema) does not seem, therefore, to constitute an irreducible ground. It appears rather at a higher level of analysis. Thus, Merleau-Ponty does not postulate that "all consciousness is consciousness of something", which supposes at the outset a noetic-noematic ground. Instead, he
1321:
sense), in which style is connected with a conception of an "ĂŒber-artist" expressing "the Spirit of
Painting". Finally, it sometimes is reduced to simply designating a categorization of an artistic school or movement. (However, this account of Malraux's notion of styleâa key element in his
1358:: that it can reveal nothing about human subjectivity. All that a scientific text can explain is the particular individual experience of that scientist, which cannot be transcended. For Merleau-Ponty, science neglects the depth and profundity of the phenomena that it endeavors to explain.
1540:
1531:
HeinÀmaa has argued for a rereading of
Merleau-Ponty's influence on Simone de Beauvoir. (She has also challenged Dreyfus's reading of Merleau-Ponty as behaviorist, and as neglecting the importance of the phenomenological reduction to Merleau-Ponty's thought.)
1229:. The work, undertaken while serving as the Chair of Child Psychology and Pedagogy at the University of the Sorbonne, is not a departure from his philosophical and phenomenological works, but rather an important continuation in the development of his thought.
3657:
950:
thing is not the unchanging object of the natural sciences, but a correlate of the human body and its sensory-motor functions. Taking up and "communing with" (Merleau-Ponty's phrase) the sensible qualities it encounters, the body as incarnated
1040:
This primordial openness is at the heart of his thesis of the primacy of perception. The slogan of
Husserl's phenomenology is "all consciousness is consciousness of something", which implies a distinction between "acts of thought" (the
520:
realities, how is just political action to be decided? Merleau-Ponty maintained an engaged though critical relationship to the
Marxist left until the end of his life, particularly during his time as the political editor of the journal
591:. As Beauvoir recounts in her autobiography, she developed a close friendship with Merleau-Ponty and became smitten with him, but ultimately found him too well-adjusted to bourgeois life and values for her taste. He attended
1366:
subjective depth of phenomena cannot be given in science as it is. This characterizes
Merleau-Ponty's attempt to ground science in phenomenological objectivity and, in essence, to institute a "return to the phenomena".
987:â the perceiver tacitly experiences all the perspectives upon that object coming from all the surrounding things of its environment, as well as the potential perspectives that that object has upon the beings around it.
1649:
trans. by Colin Smith (New York: Humanities Press, and London: Routledge & Kegan Paul, 1962); trans. revised by
Forrest Williams (1981; reprinted, 2002); new trans. by Donald A. Landes (New York: Routledge, 2012)
1383:: he described scientific points of view as "always both naive and at the same time dishonest". Despite, or perhaps because of, this view, his work influenced and anticipated the strands of modern psychology known as
1125:
Merleau-Ponty wrote: "Insofar as I have hands, feet, a body, I sustain around me intentions which are not dependent on my decisions and which affect my surroundings in a way that I do not choose" (1962, p. 440).
1313:. Merleau-Ponty remarks that in this work "style" is sometimes used by Malraux in a highly subjective sense, understood as a projection of the artist's individuality. Sometimes it is used, on the contrary, in a very
1113:
and of the body of which the analysis of perception should take account. The primacy of perception signifies a primacy of experience, so to speak, insofar as perception becomes an active and constitutive dimension.
1593:). In this strand of "ecophenomenology", ecology is co-entangled with ontology, whereby the worldly existential analytics are grounded in earthiness, and environmentalism is orientated by ontological thinking.
1558:
material relationships between bodies. It is governed exclusively neither by causality, nor by intentionality. In this space of in-betweenness, phenomenology can overcome its inaugural opposition to naturalism.
971:
and at a certain moment in time does not diminish their reality, but on the contrary establishes it, as there is no other way for things to be copresent in the world and with other things than through such
1001:
oriented toward a particular object. Because the bodily involvement with things is always provisional and indeterminate, meaningful things are encountered in a unified though ever open-ended world.
2577:
814:
ended because of that, since Sartre still had a more favourable attitude towards Soviet communism. Merleau-Ponty was subsequently active in the French non-communist left and in particular in the
1326:
consider the heart of this problematic, by recognizing that style is first of all a demand owed to the primacy of perception, which also implies taking into consideration the dimensions of
2880:
5501:
1434:
It was through this relationship with Merleau-Ponty's work that cognitive science's affair with phenomenology was born, which is represented by a growing number of works, including
2284:
Oriens-Occidens: sciences, mathématiques et philosophie de l'antiquité à l'ùge classique (Cahiers du Centre d'Histoire des Sciences et des Philosophies Arabes et Médiévales, CNRS)
3707:
1294:), or primary expression, such as it is, is language in the production of a sense, language at the advent of a thought, at the moment where it makes itself an advent of sense.
1391:
has been instrumental in emphasising the relevance of Merleau-Ponty's work to current post-cognitive research, and its criticism of the traditional view of cognitive science.
5496:
5646:
5641:
5591:
3895:
5506:
1232:
As the course outlines of his Sorbonne lectures indicate , during this period he continues a dialogue between phenomenology and the diverse work carried out in
5491:
1053:(the consciousness of time is neither an act of consciousness nor an object of thought) and the other (the first considerations of the other in Husserl led to
4809:
3637:
802:
in 1947. Kuby states that, about three years after that, however, he renounced his earlier support for political violence, rejected Marxism, and advocated a
465:, and maintained that the perceiving body and its perceived world could not be disentangled from each other. The articulation of the primacy of embodiment (
734:
2575:
1419:, this association was extended, if only partially, to another strand of "anti-cognitivist" or post-representationalist cognitive science: embodied or
5611:
5481:
1121:
of mind and body in Descartes, a philosopher to whom Merleau-Ponty continually returned, despite the important differences that separate them. In the
1178:
The highlighting of the fact that corporeity intrinsically has a dimension of expressivity which proves to be fundamental to the constitution of the
5556:
4776:
5450:
1554:
can be described as the pursuit of the relationalities of worldly engagement, both human and those of other creatures (Brown & Toadvine 2003).
683:
5631:
5606:
1280:), or secondary expression, returns to the speaker's linguistic baggage and cultural heritage, as well as the brute mass of relationships between
815:
5576:
2867:
5636:
872:
42:
1117:
Merleau-Ponty demonstrates a corporeity of consciousness as much as an intentionality of the body, and so stands in contrast with the dualist
5410:
2720:
2188:
2156:
3888:
2919:
2785:
829:, leaving an unfinished manuscript which was posthumously published in 1964, along with a selection of Merleau-Ponty's working notes, by
5651:
5626:
5601:
5516:
5137:
2874:
2835:
2825:
2335:
2286:, Vol. 5 (2004), pp. 171â184. Check also the connections of this question with Heidegger's accounts of the phenomenon of "dwelling" in:
1309:, Merleau-Ponty distinguishes himself from Malraux in respect to three conceptions of style, the last of which is employed in Malraux's
1022:
457:
Merleau-Ponty emphasized the body as the primary site of knowing the world, a corrective to the long philosophical tradition of placing
5445:
5132:
4283:
602:
5616:
5536:
5531:
2449:
2416:
960:), while the grip itself is a function of human connaturality with the world's things. The world and the sense of self are emergent
894:
108:
89:
5571:
2711:
Guilherme, Alexandre and Morgan, W. John, 'Maurice Merleau-Ponty (1908-1961)-dialogue as being present to the other'. Chapter 6 in
678:
61:
4802:
1513:
Merleau-Ponty has also been picked up by Australian and Nordic philosophers inspired by the French feminist tradition, including
5566:
5541:
5521:
4771:
3881:
3538:
3231:
1501:
5319:
5252:
876:
68:
46:
2214:
Maurice Merleau-Ponty, Child Psychology and Pedagogy: The Sorbonne Lectures 1949-1952. Translated by Talia Welsh. Evanston:
1427:. In addition, Merleau-Ponty's work has also influenced researchers trying to integrate neuroscience with the principles of
697:
568:
192:
741:, where he was wounded in battle in June 1940. Upon returning to Paris in the fall of 1940, he married Suzanne Jolibois, a
670:(Grasset, 1928). Convergent sources from close friends (Beauvoir, Elisabeth "Zaza" Lacoin) seem to leave little doubt that
5621:
5440:
5267:
4919:
4826:
4123:
3216:
3141:
2215:
227:
5085:
4859:
4663:
3840:
3767:
2868:
Intelligent Bodies and Ecological Subjectivities: Merleau-Ponty's Corrective to Postmodernism's "Subjects" of Education.
2621:
2604:, Vol. LXXXIII (2004), pp. 25â45. Refer also to the more specific analysis of related Heideggerian leitmotifs in:
2304:
1109:, a constituent of the perceptual openness to the world. He therefore underlines the fact that there is an inherence of
1225:(p. 203ff) that prefigures the remarks that he develops in "CĂ©zanne's Doubt" (1945) and follows the discussion in
75:
5511:
5435:
4795:
4618:
4421:
2016:
1865:
ed. by James Edie (Evanston: Northwestern University Press, 1964), 159â190; revised translation by Michael Smith in
1645:
1025:. This atomist-causal conception was being perpetuated in certain psychological currents of the time, particularly in
914:
706:
597:
4633:
1305:
occupies an important place in "Indirect Language and the Voices of Silence". In spite of certain similarities with
1073:
5581:
5546:
5184:
5174:
4573:
4426:
3366:
3196:
2290:, 'Being at Home Among Things: Heidegger's Reflections on Dwelling', Environment, Space, Place 3 (2011), pp. 47â71.
367:
256:
232:
4638:
865:
57:
35:
5596:
5551:
5486:
5414:
5334:
5059:
4989:
4979:
4708:
4499:
3073:
2021:
838:
540:
341:
3351:
2814:
2299:
For discussions in this area of research in architectural phenomenology, refer to the following recent studies:
677:
Merleau-Ponty taught first at the LycĂ©e de Beauvais (1931â33) and then got a fellowship to do research from the
5561:
5526:
5418:
4688:
4494:
3727:
3511:
2912:
2885:
1327:
654:
646:
304:
4218:
3266:
1166:). Reflections on spatiality in phenomenology are also central to the advanced philosophical deliberations in
1029:. According to Merleau-Ponty, perception has an active dimension, in that it is a primordial openness to the
5292:
5117:
4568:
4258:
3787:
3737:
3291:
3161:
1966:
1961:
968:
742:
560:
505:
210:
1458:
1260:
Merleau-Ponty distinguishes between primary and secondary modes of expression. This distinction appears in
5369:
5364:
5272:
4758:
4723:
4683:
4608:
4593:
4198:
4083:
3904:
3717:
3667:
3424:
3126:
2992:
1050:
1042:
787:
666:
in October 2014 makes the case of recent discoveries about Merleau-Ponty's likely authorship of the novel
501:
5354:
5112:
2105:
Thomas Baldwin in Introduction to Merleau-Ponty's The World of Perception (New York: Routledge, 2008): 2.
5344:
5282:
5232:
5206:
5107:
4969:
4844:
4534:
4446:
4431:
4018:
3845:
3419:
3372:
3106:
3079:
3053:
2987:
1241:
1195:
1179:
3394:
1403:
2804:
934:". This distinction is especially important in that Merleau-Ponty perceives the essences of the world
5586:
5476:
5471:
5389:
5122:
4173:
4158:
3807:
3687:
3677:
3585:
3558:
3461:
3241:
2982:
2056:
2045:
At the time, the ENS was part of the University of Paris according to the decree of 10 November 1903.
1684:
trans. by Hubert Dreyfus and Patricia Allen Dreyfus (Evanston: Northwestern University Press, 1964)
1248:, and to work on the notion of structure through a discussion of work in psychology, linguistics and
1237:
1167:
1105:) is not only a thing, a potential object of study for science, but is also a permanent condition of
766:
749:
with Jean-Paul Sartre called "Under the Boot". He participated in an armed demonstration against the
312:
288:
5069:
4899:
4598:
4458:
4293:
4263:
4253:
4163:
3850:
3817:
3792:
3627:
3580:
3575:
3389:
3346:
3336:
3306:
3286:
3171:
3023:
2977:
2972:
2967:
2962:
2905:
1518:
1302:
1285:
1249:
769:
from 1952 until his death in 1961, making him the youngest person to have been elected to a chair.
762:
754:
613:
196:
82:
4213:
4028:
3261:
1601:
The following table gives a selection of Merleau-Ponty's works in French and English translation.
1489:
1017:, Merleau-Ponty wanted to show, in opposition to the idea that drove the tradition beginning with
621:
559:. His father died in 1913 when Merleau-Ponty was five years old. After secondary schooling at the
5422:
5297:
5147:
4818:
4658:
4578:
4509:
4436:
4098:
3978:
3812:
3802:
3772:
3747:
3533:
3471:
3331:
3131:
3038:
2957:
2942:
2566:
2538:
2516:
1951:
1946:
1941:
1424:
1086:
1061:
984:
795:
774:
758:
576:
543:
in Paris, where he is buried with his mother Louise, his wife Suzanne, and his daughter Marianne.
523:
443:
438:
At the core of Merleau-Ponty's philosophy is a sustained argument for the foundational role that
432:
423:
280:
272:
264:
220:
4338:
4168:
4118:
1928:
trans. by John O'Neill (Evanston: Northwestern University Press, 1973; London: Heinemann, 1974)
2441:
2408:
1789:
trans. by Joseph Bien (Evanston: Northwestern University Press, 1973; London: Heinemann, 1974)
5359:
5216:
4929:
4834:
4718:
4623:
4529:
4108:
3918:
3862:
3822:
3697:
3590:
3564:
3206:
3166:
3121:
3101:
3058:
3033:
2952:
2947:
2716:
2445:
2412:
2194:
2184:
1764:Ăloge de la Philosophie, Lecon inaugurale faite au CollĂ©ge de France, Le jeudi 15 janvier 1953
1710:
1331:
1217:
This work deals mainly with language, beginning with the reflection on artistic expression in
1078:
977:
927:
826:
746:
641:
632:
552:
548:
513:
451:
161:
157:
2888:â the online home of the Bulletin de la SociĂ©tĂ© AmĂ©ricaine de Philosophie de Langue Française
2329:
2178:
1264:(p. 207, 2nd note ) and is sometimes repeated in terms of spoken and speaking language (
5201:
5194:
5159:
5142:
5127:
4949:
4374:
4333:
4303:
4278:
4203:
4128:
4103:
4073:
3988:
3963:
3958:
3943:
3326:
3276:
3221:
3136:
3068:
2761:
2632:, "Phenomenology of Place and Space in our Epoch: Thinking along Heideggerian Pathways", in
2315:, 'Phenomenology of Place and Space in our Epoch: Thinking along Heideggerian Pathways', in
1408:
1384:
1306:
1281:
730:
722:
711:
572:
428:
378:
2255:
Between Humanism And Terror: The Problem Of Political Violence In Postwar France, 1944-1962
1827:
trans. by John Wild, James M. Edie and John O'Neill (Northwestern University Press, 1988)
1573:
indeed he states that "language is the very voice of the trees, the waves and the forest".
1379:
Merleau-Ponty's critical position with respect to science was stated in his Preface to the
692:. He then in 1935 became a tutor at the Ăcole Normale SupĂ©rieure, where he tutored a young
5044:
4904:
4864:
4753:
4748:
4678:
4643:
4504:
4399:
4379:
4359:
4308:
4228:
4148:
4113:
4093:
4058:
4053:
4033:
3993:
3973:
3928:
3923:
3211:
3151:
3028:
2581:
2339:
1971:
1891:
1514:
1478:
931:
919:
693:
535:
362:
236:
2365:
Skada, Christine; Walter Freeman (March 1990). "Chaos and the New Science of the Brain".
1347:
469:) led him away from phenomenology towards what he was to call "indirect ontology" or the
2863:â Studies Concerning the Thought of Maurice Merleau-Ponty in English, French and Italian
2820:
1523:
516:: if human values can only be achieved through violent force, and if liberal ideas hide
381:. The constitution of meaning in human experience was his main interest and he wrote on
5304:
5154:
5049:
4959:
4924:
4894:
4879:
4849:
4673:
4519:
4484:
4441:
4416:
4411:
4404:
4369:
4364:
4268:
4243:
4223:
4208:
4193:
4178:
4138:
4133:
4068:
4048:
4013:
3968:
3953:
3797:
3777:
3647:
3404:
3356:
3316:
3251:
3201:
3181:
3116:
2629:
2617:
2605:
2585:
2547:
2525:
2507:
2434:
2401:
2312:
2300:
2287:
2279:
2267:
1438:
1388:
935:
715:
636:
609:
592:
584:
406:
374:
2891:
2749:
Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science
1772:
trans. by John Wild and James M. Edie (Evanston: Northwestern University Press, 1963)
1394:
Dreyfus's seminal critique of cognitivism (or the computational account of the mind),
1190:
772:
Besides his teaching, Merleau-Ponty was also political editor for the leftist journal
595:'s "Paris Lectures" in February 1929. In 1929, Merleau-Ponty received his DES degree (
132:
5465:
5384:
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The Concept of Nature, I, Themes from the Lectures at the CollĂšge de France 1952-1960
2011:
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The question concerning corporeity connects also with Merleau-Ponty's reflections on
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The essential partiality of the view of things, their being given only in a certain
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1976:
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803:
761:
from 1945 to 1948, Merleau-Ponty lectured on child psychology and education at the
750:
497:
2851:
2274:, Vol. XII, Issue 3â4 (2002), pp. 345â364; see also the related analysis of space
3658:
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
2799:
778:
from its founding in October 1945 until December 1952. In his youth, he had read
721:
In the spring of 1939, he was the first foreign visitor to the newly established
496:. Slavoj Zizek opines that it avoids the definitive endorsement of a view on the
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2001:
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in Paris with his mother Louise, his wife Suzanne and their daughter Marianne.
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2657:
The Spell of the Sensuous: Perception and Language in a More-than-Human World
2436:
The Spell of the Sensuous: Perception and Language in a More-than-Human World
2403:
The Spell of the Sensuous: Perception and Language in a More-than Human World
1097:
as his point of departure, Merleau-Ponty was led to recognize that one's own
5314:
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4874:
4839:
4733:
4728:
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1986:
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1054:
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and did not identify as a Communist, he laid out an argument justifying the
779:
650:
588:
517:
462:
1844:
trans. by Richard McCleary (Evanston: Northwestern University Press, 1964)
1630:
trans. by Alden Fisher (Boston: Beacon Press, 1963; London: Methuen, 1965)
993:
635:. He was friends with the Christian existentialist author and philosopher
4693:
4613:
4524:
4479:
3873:
3782:
3516:
3466:
3446:
3311:
2511:
2510:
in this regard in his philosophical investigation of the notion of ÏÏÏα (
2242:
Marxism and Totality: The Adventures of a Concept from LukĂĄcs to Habermas
2229:
Marxism and Totality: The Adventures of a Concept from LukĂĄcs to Habermas
1810:
ed. by James Edie (Evanston: Northwestern University Press, 1964), 43â95
1240:
in children, as well as to broadly take advantage of the contribution of
1222:
1207:
1118:
689:
662:
509:
470:
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394:
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296:
2282:, "La perception de la profondeur: Alhazen, Berkeley et Merleau-Ponty,"
782:'s writings and Sartre even claimed that Merleau-Ponty converted him to
508:, in order to reveal an unresolved antinomy in modern politics, between
5257:
4514:
4394:
3595:
3543:
3501:
3486:
3456:
3018:
2829:
2560:
2270:, "A Phenomenological Account of the 'Ontological Problem of Space',"
1911:
trans. by John O'Neill (Evanston: Northwestern University Press, 1970)
1211:
879: in this section. Unsourced material may be challenged and removed.
783:
485:
418:
398:
2713:
Philosophy, Dialogue, and Education: Nine modern European philosophers
1730:
trans. by Talia Welsh (Evanston: Northwestern University Press, 2010)
5374:
4787:
4547:
3528:
3506:
3436:
3414:
2063:(Spring 2019 ed.), Metaphysics Research Lab, Stanford University
1991:
822:
786:. E. K. Kuby states that while Merleau-Ponty was not a member of the
556:
414:
2636:, ed. E. Champion (London : Routledge, 2018), pp. 123â143.
1535:
Merleau-Ponty's phenomenology of the body has also been taken up by
2266:
For recent investigations of this question refer to the following:
700:
and was awarded his doctorate on the basis of two important books:
5019:
4648:
4489:
3301:
2848:â Association of scholars interested in the works of Merleau-Ponty
2664:
Resistance of the Sensible World. An Introduction to Merleau-Ponty
2593:
2533:
2521:
1996:
1135:
1072:
1046:
922:
in 1945), Merleau-Ponty develops the concept of the body-subject (
564:
534:
328:
180:
2747:
Petitot, J., Varela, F., Pachoud, B. and Roy, J-M. (eds.) (1999)
765:
from 1949 to 1952. He was awarded the Chair of Philosophy at the
5349:
5277:
4588:
3522:
3496:
2203:
During the liberation of Paris he joined an armed street patrol.
4791:
3877:
2901:
2602:
Analecta Husserliana: The Yearbook of Phenomenological Research
2319:, ed. E. Champion (London : Routledge, 2018), pp. 123-143.
725:, where he consulted Husserl's unpublished manuscripts and met
3491:
1728:
Child Psychology and Pedagogy: The Sorbonne Lectures 1949-1952
946:
thing are intricately intertwined and mutually "engaged". The
848:
386:
18:
2897:
2875:
Merleau-Ponty Confronts Postmodernism: A Reply to O'Loughlin.
2648:
Abram, D. (1988). "Merleau-Ponty and the Voice of the Earth"
825:
in 1961 at age 53, apparently while preparing for a class on
2881:
Merleau-Ponty: Reckoning with the Possibility of an 'Other.'
2728:
The Merleau-Ponty Aesthetics Reader: Philosophy and Painting
1909:
Themes from the Lectures at the CollĂšge de France, 1952-1960
620:("Plotinus's Notion of the Intelligible Many"), directed by
2845:
1800:(Paris: Centre de Documentation Universitaire, 1958, 1975)
1741:(Paris: Centre de Documentation Universitaire, 1951, 1975)
1298:
well as the links between freedom and external conditions.
2692:
Being There: Putting Brain, Body, and World Together Again
2685:
The Thinking of the Sensible. Merleau-Ponty's A-Philosophy
2353:
Art and the Human Adventure: André Malraux's Theory of Art
2332:
Art and the Human Adventure, André Malraux's Theory of Art
1577:
death, and published with the half-complete manuscript of
2773:
The Embodied Mind: Cognitive Science and Human Experience
1354:, Merleau-Ponty presents a phenomenological objection to
2669:
Alloa, E., F. Chouraqui & R. Kaushik, (2019) (eds.)
2620:, "On Dwelling: Heideggerian Allusions to Architectural
2303:, 'On Dwelling: Heideggerian Allusions to Architectural
2180:
Merleau-Ponty and the Foundation of Existential Politics
1888:
The Visible and the Invisible, Followed by Working Notes
1755:(Evanston: Northwestern University Press, 1964), 96-155
1060:
The distinction between "acts of thought" (noesis) and "
1722:
Merleau-Ponty à la Sorbonne: résumé de cours, 1949-1952
1443:
Existential Cognition: Computational Minds in the World
1021:, that perception was not the causal product of atomic
2468:. Northwestern University Press. 1970. pp. 65â66.
2118:, Springer Science & Business Media, 2013, p. 229.
2094:
Humanism and Terror: An Essay on the Communist Problem
1665:
Humanism and Terror: An Essay on the Communist Problem
1659:
Humanisme et terreur, essai sur le problĂšme communiste
344:, the flesh of the world, speaking vs. spoken language
3708:
The Work of Art in the Age of Mechanical Reproduction
2678:
The Being of the Phenomenon. Merleau-Ponty's Ontology
639:
and wrote articles for the Christian leftist journal
1878:
Le Visible et l'invisible, suivi de notes de travail
1667:
trans. by John O'Neill (Boston: Beacon Press, 1969)
5398:
5225:
5095:
4825:
4472:
4347:
3911:
3760:
3609:
3382:
3089:
3001:
2935:
2715:, Routledge, London and New York, pp. 89â108,
2496:. Northwestern University Press. 1968. p. 274.
2482:. Northwestern University Press. 1968. p. 267.
334:
242:
226:
216:
206:
188:
169:
139:
123:
49:. Unsourced material may be challenged and removed.
2433:
2400:
674:was a pseudonym of the 20-year-old Merleau-Ponty.
2771:Varela, F. J., Thompson, E. and Rosch, E. (1991)
810:(1955). His friendship with Sartre and work with
1894:(Evanston: Northwestern University Press, 1968)
1713:(Evanston: Northwestern University Press, 1973)
1624:(Paris: Presses Universitaires de France, 1942)
1077:Portrait of the 17th-century French philosopher
481:, and his last published essay, "Eye and Mind".
2546:, Vol. XI, Issue 3-4 (2001), pp. 473â490;
1423:cognitive science, and later in the decade, to
492:, has been widely understood as defense of the
16:French phenomenological philosopher (1908â1961)
5502:French consciousness researchers and theorists
2384:Charles Brown and Ted Toadvine, (Eds) (2003).
688:. From 1934 to 1935 he taught at the Lycée de
618:La Notion de multiple intelligible chez Plotin
4803:
3889:
2913:
2766:Maurice Merleau-Ponty ou la mesure de l'homme
2735:Merleau-Ponty and the Paradoxes of Expression
1903:Résumés de cours, CollÚge de France 1952-1960
1707:Consciousness and the Acquisition of Language
1564:explains Merleau-Ponty's concept of "flesh" (
1236:, all in order to return to the study of the
1142:) and the primacy of the dimension of depth (
679:Caisse nationale de la recherche scientifique
660:An article published in the French newspaper
8:
3638:The Literary Mind and the Carving of Dragons
2821:English Translations of Merleau-Ponty's Work
2634:The Phenomenology of Real and Virtual Places
2574:, Vol. IV, Issue 1-2 (2004), pp. 73â98
2317:The Phenomenology of Real and Virtual Places
1798:Les Sciences de l'homme et la phénoménologie
1693:
1289:
1275:
1265:
1045:) and "intentional objects of thought" (the
798:for progressive ends in general in the work
2386:Eco-Phenomenology: Back to the Earth Itself
1591:Erde und Himmel, Sterblichen und Göttlichen
991:that constitute the landscape's perceptual
427:, the leftist magazine he established with
366:; 14 March 1908 â 3 May 1961) was a French
4810:
4796:
4788:
3896:
3882:
3874:
2920:
2906:
2898:
2758:. Evanston: Northwestern University Press.
2701:. Evanston: Northwestern University Press.
2687:, Evanston: Northwestern University Press.
2183:. Princeton University Press. p. 34.
1361:Merleau-Ponty understood science to be an
547:Maurice Merleau-Ponty was born in 1908 in
477:), seen in his final and incomplete work,
131:
120:
5647:Academic staff of the University of Paris
2671:Merleau-Ponty and Contemporary Philosophy
895:Learn how and when to remove this message
109:Learn how and when to remove this message
5642:Academic staff of the University of Lyon
5592:People from Rochefort, Charente-Maritime
2742:Chiasms: Merleau-Ponty's Notion of Flesh
2726:Johnson, G., Smith, M. B. (eds.) (1993)
1825:In Praise of Philosophy and Other Essays
1819:Ăloge de la Philosophie et autres essais
1603:
1502:Phenomenology and the Cognitive Sciences
1198:, considered to be the father of modern
1189:
616:, on the basis of the (now-lost) thesis
567:, Merleau-Ponty became a student at the
5497:Academic staff of the CollĂšge de France
2061:The Stanford Encyclopedia of Philosophy
2038:
1739:Les Relations avec autrui chez l'enfant
1488:Franck Grammont, Dorothée Legrand, and
1322:thinkingâis open to serious question.)
2751:. Stanford: Stanford University Press.
2680:Bloomington: Indiana University Press.
1695:Conscience et l'acquisition du langage
1267:le langage parlé et le langage parlant
983:). Through involvement in the world â
710:(1945). During this time, he attended
653:politics were not compatible with the
488:throughout his career. His 1947 book,
5411:Philosophy of artificial intelligence
4694:Violence § Philosophical perspectives
2666:, New York: Fordham University Press.
2440:. Pantheon Books, New York. pp.
2407:. Pantheon Books, New York. pp.
1804:Phenomenology and the Sciences of Man
1317:sense (in Merleau-Ponty's opinion, a
942:, the world, and the human body as a
737:, he served on the frontlines in the
714:'s influential seminars on Hegel and
361:
7:
2756:Merleau-Ponty's Philosophy of Nature
2740:Lawlor, L., Evans, F. (eds.) (2000)
2177:Whiteside, Kerry H. (14 July 2014).
2114:Ted Toadvine, Lester Embree (eds.),
877:adding citations to reliable sources
47:adding citations to reliable sources
2836:Stanford Encyclopedia of Philosophy
2826:Internet Encyclopedia of Philosophy
1867:The Merleau-Ponty Aesthetics Reader
1703:, 236, vol. XVIII, 3â6, Nov. 1964)
1589:) of earth-sky-mortals-divinities (
735:France declared war on Nazi Germany
718:'s lectures on Gestalt psychology.
2817:from the French Government website
2708:. Oxford: Oxford University Press.
2116:Merleau-Ponty's Reading of Husserl
1081:, one of the leading exponents of
355:Maurice Jean Jacques Merleau-Ponty
144:Maurice Jean Jacques Merleau-Ponty
14:
5492:Burials at PĂšre Lachaise Cemetery
2892:Online Merleau-Ponty Bibliography
1745:The Child's Relations with Others
1375:Anticognitivist cognitive science
1194:Photograph of the Swiss linguist
821:Merleau-Ponty died suddenly of a
5612:French philosophers of education
5482:20th-century French philosophers
3856:
2886:The Journal of French Philosophy
2730:, Chicago: Northwestern UP 1993.
2652:10, no. 2 (Summer 1988): 101â20.
1494:Naturalizing Intention in Action
1401:With the publication in 1991 of
1274:, p. 10). Spoken language (
853:
23:
5557:French male non-fiction writers
5507:Ăcole Normale SupĂ©rieure alumni
2628:, Vol. 60, No. 1 (2015): 5-30;
2616:Vol. 3 (2011), pp. 47â71;
2608:, "Being at Home Among Things:
2143:The Philosophy of Merleau-Ponty
1781:Les aventures de la dialectique
1639:Phénoménologie de la perception
864:needs additional citations for
707:Phénoménologie de la Perception
500:, but instead engages with the
333:
34:needs additional citations for
5632:French philosophers of science
5607:French philosophers of culture
2737:, New York-London: Bloomsbury.
2311:, Vol. 60, No. 1 (2015): 5-3;
2145:. Chesham: Accumen. p. 3.
2082:The Sublime Object of Ideology
1861:trans. by Carleton Dallery in
1146:) as implied in the notion of
816:Union of the Democratic Forces
631:Merleau-Ponty was raised as a
363:[mÉÊismÉÊlopÉÌti,moÊ-]
1:
5637:French political philosophers
5268:Hard problem of consciousness
2866:O'Loughlin, Marjorie, 1995, "
2612:'s Reflections on Dwelling",
2494:The Visible and the Invisible
2480:The Visible and the Invisible
2216:Northwestern University Press
2059:, in Zalta, Edward N. (ed.),
1579:The Visible and the Invisible
1221:âwhich contains a passage on
1182:is one of the conclusions of
835:The Visible and the Invisible
655:social and political doctrine
571:, where he studied alongside
473:of "the flesh of the world" (
3768:Aestheticization of politics
2805:Resources in other libraries
2706:How the Body Shapes the Mind
2694:. Cambridge, MA: MIT Press.
2159:Merleau-Ponty, tout un roman
2131:, A&C Black, 2013, p. 2.
2129:The Merleau-Ponty Dictionary
1622:La Structure du comportement
1483:How the Body Shapes the Mind
747:underground resistance group
733:. In the summer of 1939, as
702:La structure du comportement
649:in 1937 because he felt his
598:diplÎme d'études supérieures
421:. He was the lead editor of
5577:Lycée Louis-le-Grand alumni
4619:Interpellation (philosophy)
4422:Non-representational theory
2815:Maurice Merleau-Ponty at 18
2659:, New York: Pantheon Books.
1787:Adventures of the Dialectic
1678:(Paris: Nagel, 1948, 1966)
1646:Phenomenology of Perception
1352:Phenomenology of Perception
1262:Phenomenology of Perception
1227:Phenomenology of Perception
1123:Phenomenology of Perception
1015:Phenomenology of Perception
926:) as an alternative to the
915:Phenomenology of Perception
808:Adventures of the Dialectic
647:he left the Catholic Church
484:Merleau-Ponty engaged with
5668:
5652:University of Paris alumni
5627:Philosophers of psychology
5602:French philosophers of art
5517:Environmental philosophers
4574:Existence precedes essence
2852:Maurice Merleau-Ponty page
2592:and the Interpretation of
2544:Existentia Meletai-Sophias
2272:Existentia Meletai-Sophias
1747:trans. by William Cobb in
1585:) by way of the fourfold (
1463:Naturalizing Phenomenology
964:in an ongoing "becoming".
608:, roughly equivalent to a
5431:
4990:Gottfried Wilhelm Leibniz
4980:David Lewis (philosopher)
4767:
4709:Hermeneutics of suspicion
3836:
2800:Resources in your library
2614:Environment, Space, Place
2022:Invagination (philosophy)
1922:(Paris: Gallimard, 1969)
1905:(Paris: Gallimard, 1968)
1884:(Paris: Gallimard, 1964)
1863:The Primacy of Perception
1855:(Paris: Gallimard, 1961)
1838:(Paris: Gallimard, 1960)
1821:(Paris: Gallimard, 1960)
1808:The Primacy of Perception
1783:(Paris: Gallimard, 1955)
1766:(Paris: Gallimard, 1953)
1749:The Primacy of Perception
1724:(Grenoble: Cynara, 1988)
1661:(Paris: Gallimard, 1947)
1641:(Paris: Gallimard, 1945)
1628:The Structure of Behavior
1346:, in which he identifies
1219:The Structure of Behavior
1184:The Structure of Behavior
1162:) and of one's own body (
1009:From the time of writing
1005:The primacy of perception
668:Nord. RĂ©cit de l'arctique
555:(now Charente-Maritime),
539:Merleau-Ponty's grave at
502:Marxist theory of history
479:The Visible and Invisible
373:, strongly influenced by
348:
202:
130:
5617:Philosophers of language
5537:French magazine founders
5532:French former Christians
4689:Transvaluation of values
4495:Apollonian and Dionysian
2846:The Merleau-Ponty Circle
2775:. Cambridge: MIT Press.
2699:Merleau-Ponty's Ontology
2367:Concepts in Neuroscience
757:. After teaching at the
657:of the Catholic Church.
569:Ăcole Normale SupĂ©rieure
193:Ăcole Normale SupĂ©rieure
5118:Eliminative materialism
3788:Evolutionary aesthetics
3738:The Aesthetic Dimension
2626:Studia UBB. Philosophia
2572:Studia Phaenomenologica
2514:) as it figured in the
2309:Studia UBB. Philosophia
2141:Matthews, Eric (2002).
2092:Maurice Merleau-Ponty,
2057:"Maurice Merleau-Ponty"
1967:Virtuality (philosophy)
1962:Difference (philosophy)
1806:trans. by John Wild in
1770:In Praise of Philosophy
1701:Bulletin de psychologie
1396:What Computers Can't Do
1238:acquisition of language
1210:, then, as the core of
1206:He carefully considers
628:in philosophy in 1930.
444:experience of the world
211:20th-century philosophy
58:"Maurice Merleau-Ponty"
5567:Former Roman Catholics
5542:French social liberals
5522:French epistemologists
5370:Propositional attitude
5365:Problem of other minds
5273:Hypostatic abstraction
4759:Philosophy of language
4724:Linguistic determinism
4634:Masterâslave dialectic
4609:Historical materialism
3905:Continental philosophy
3718:Avant-Garde and Kitsch
3668:Lectures on Aesthetics
2055:Toadvine, Ted (2019),
1926:The Prose of the World
1694:
1290:
1276:
1272:The Prose of the World
1266:
1203:
1090:
839:PĂšre Lachaise Cemetery
788:French Communist Party
743:Lacanian psychoanalyst
544:
541:PĂšre Lachaise Cemetery
506:critique of liberalism
5572:Lycée Carnot teachers
5441:Philosophers category
5345:Mental representation
5108:Biological naturalism
4995:Maurice Merleau-Ponty
4970:Frank Cameron Jackson
4639:Masterâslave morality
4447:Psychoanalytic theory
3863:Philosophy portal
2873:Popen, Shari, 1995, "
2861:Chiasmi International
2840:Maurice Merleau-Ponty
2830:Maurice Merleau-Ponty
2791:Maurice Merleau-Ponty
2744:, Albany: SUNY Press.
2704:Gallagher, S. (2003)
2697:Dillon, M. C. (1997)
2673:, Albany: SUNY Press.
2388:. Albany: SUNY Press.
1311:The Voices of Silence
1288:. Speaking language (
1242:Ferdinand de Saussure
1196:Ferdinand de Saussure
1193:
1076:
1011:Structure of Behavior
538:
125:Maurice Merleau-Ponty
5622:Philosophers of mind
5123:Emergent materialism
3808:Philosophy of design
3688:In Praise of Shadows
3678:The Critic as Artist
2754:Toadvine, T. (2009)
2676:Barbaras, R. (2004)
2650:Environmental Ethics
2530:Qui-ĂȘtes vous KhĂŽra?
2524:. See for example:
2506:See the research of
2240:Martin Jay, (1986),
2227:Martin Jay, (1986),
1613:English Translation
1541:Throwing Like a Girl
1473:Action in Perception
1168:architectural theory
1093:Taking the study of
918:(first published in
873:improve this article
561:Lycée Louis-le-Grand
340:Embodied cognition,
43:improve this article
5320:Language of thought
5070:Ludwig Wittgenstein
4900:Patricia Churchland
4459:Speculative realism
3818:Philosophy of music
3793:Mathematical beauty
2683:Carbone, M. (2004)
2253:Emma Kathryn Kuby,
1682:Sense and Non-Sense
1509:Feminist philosophy
1250:social anthropology
1062:intentional objects
800:Humanism and Terror
792:Soviet farce trials
755:liberation of Paris
614:University of Paris
553:Charente-Inférieure
494:Soviet farce trials
490:Humanism and Terror
442:plays in the human
197:University of Paris
162:Charente-Inférieure
5512:Enactive cognition
5148:Neurophenomenology
4819:Philosophy of mind
4579:Existential crisis
4510:Binary oppositions
4437:Post-structuralism
3813:Philosophy of film
3803:Patterns in nature
3773:Applied aesthetics
3748:Why Beauty Matters
3534:Life imitating art
3395:Art for art's sake
2856:Mythos & Logos
2733:Landes, D. (2013)
2690:Clark, A. (1997)
2655:Abram, D. (1996).
2580:2018-12-28 at the
2432:Abram, D. (1996).
2399:Abram, D. (1996).
2338:2017-03-07 at the
2127:Donald A. Landes,
1952:Embodied cognition
1947:Process philosophy
1942:Gestalt psychology
1425:neurophenomenology
1291:le langage parlant
1204:
1148:being in the world
1091:
1087:Western philosophy
1085:in the history of
985:being-in-the-world
837:. He is buried in
812:Les Temps modernes
796:political violence
775:Les Temps modernes
759:University of Lyon
577:Simone de Beauvoir
545:
524:Les Temps modernes
433:Simone de Beauvoir
424:Les Temps modernes
221:Western philosophy
5582:Marxist theorists
5547:French socialists
5459:
5458:
5355:Mindâbody problem
5253:Cognitive closure
5217:Substance dualism
4835:G. E. M. Anscombe
4785:
4784:
4719:Linguistic theory
4624:Intersubjectivity
3871:
3870:
3823:Psychology of art
3698:Art as Experience
2894:at PhilPapers.org
2786:Library resources
2721:978-1-138-83149-0
2662:Alloa, E. (2017)
2190:978-1-4008-5973-3
1932:
1931:
1920:La Prose du monde
1853:L'Ćil et l'esprit
1711:Hugh J. Silverman
1570:lived from within
1404:The Embodied Mind
1332:intersubjectivity
905:
904:
897:
767:CollĂšge de France
745:, and founded an
612:thesis) from the
549:Rochefort-sur-Mer
475:la chair du monde
461:as the source of
452:cognitive science
352:
351:
158:Rochefort-sur-Mer
119:
118:
111:
93:
5659:
5597:Phenomenologists
5552:French humanists
5487:Action theorists
5207:Representational
5202:Property dualism
5195:Type physicalism
5160:New mysterianism
5128:Epiphenomenalism
4950:Martin Heidegger
4812:
4805:
4798:
4789:
4375:Frankfurt School
3898:
3891:
3884:
3875:
3861:
3860:
3859:
3753:
3743:
3733:
3723:
3713:
3703:
3693:
3683:
3673:
3663:
3653:
3643:
3633:
3623:
2922:
2915:
2908:
2899:
2832:by Jack Reynolds
2768:, Seghers, 1970.
2637:
2504:
2498:
2497:
2490:
2484:
2483:
2476:
2470:
2469:
2462:
2456:
2455:
2439:
2429:
2423:
2422:
2406:
2396:
2390:
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2349:
2343:
2326:
2320:
2297:
2291:
2264:
2258:
2251:
2245:
2238:
2232:
2231:, pages 361â385.
2225:
2219:
2212:
2206:
2205:
2174:
2168:
2155:Emmanuel Alloa,
2153:
2147:
2146:
2138:
2132:
2125:
2119:
2112:
2106:
2103:
2097:
2090:
2084:
2078:
2072:
2070:
2069:
2068:
2052:
2046:
2043:
1869:(1993), 121-149
1697:
1676:Sens et non-sens
1610:Original French
1604:
1552:Ecophenomenology
1547:Ecophenomenology
1527:
1409:Francisco Varela
1385:post-cognitivism
1293:
1279:
1277:le langage parlé
1269:
1160:In-der-Welt-sein
900:
893:
889:
886:
880:
857:
849:
731:Herman Van Breda
723:Husserl Archives
712:Alexandre Kojeve
687:
624:. He passed the
606:
573:Jean-Paul Sartre
429:Jean-Paul Sartre
379:Martin Heidegger
368:phenomenological
365:
360:
176:
153:
151:
135:
121:
114:
107:
103:
100:
94:
92:
51:
27:
19:
5667:
5666:
5662:
5661:
5660:
5658:
5657:
5656:
5562:Former Marxists
5527:Existentialists
5462:
5461:
5460:
5455:
5427:
5394:
5340:Mental property
5233:Abstract object
5221:
5091:
5045:Wilfrid Sellars
4920:Donald Davidson
4905:Paul Churchland
4865:George Berkeley
4821:
4816:
4786:
4781:
4763:
4754:Postcolonialism
4749:Linguistic turn
4679:Totalitarianism
4644:Oedipus complex
4505:Being in itself
4468:
4380:German idealism
4360:Critical theory
4343:
4259:Ortega y Gasset
3907:
3902:
3872:
3867:
3857:
3855:
3832:
3756:
3751:
3741:
3731:
3728:Critical Essays
3721:
3711:
3701:
3691:
3681:
3671:
3661:
3651:
3641:
3631:
3621:
3605:
3378:
3292:Ortega y Gasset
3085:
2997:
2931:
2926:
2842:by Ted Toadvine
2811:
2810:
2809:
2794:
2793:
2789:
2782:
2645:
2640:
2582:Wayback Machine
2505:
2501:
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2426:
2419:
2398:
2397:
2393:
2383:
2382:
2378:
2364:
2363:
2359:
2355:, Rodopi, 2009.
2350:
2346:
2342:, Rodopi, 2009.
2340:Wayback Machine
2327:
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2040:
2036:
2031:
1972:Field (physics)
1937:
1892:Alphonso Lingis
1599:
1549:
1521:
1515:Rosalyn Diprose
1511:
1479:Shaun Gallagher
1461:et al. (eds.),
1377:
1372:
1344:CĂ©zanne's Doubt
1340:
1258:
1176:
1164:le corps propre
1132:
1103:le corps propre
1071:
1051:subjective time
1007:
924:le corps propre
910:
901:
890:
884:
881:
870:
858:
847:
694:Michel Foucault
681:
600:
533:
358:
337:
245:
237:Western Marxism
235:
189:Alma mater
184:
178:
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165:
155:
149:
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11:
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5387:
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5362:
5357:
5352:
5347:
5342:
5337:
5335:Mental process
5332:
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5322:
5317:
5312:
5307:
5305:Intentionality
5302:
5301:
5300:
5295:
5285:
5280:
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5204:
5199:
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5177:
5172:
5167:
5162:
5157:
5155:Neutral monism
5152:
5151:
5150:
5140:
5138:Interactionism
5135:
5130:
5125:
5120:
5115:
5110:
5105:
5099:
5097:
5093:
5092:
5090:
5089:
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5077:
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5062:
5057:
5052:
5050:Baruch Spinoza
5047:
5042:
5037:
5032:
5027:
5022:
5017:
5012:
5007:
5002:
4997:
4992:
4987:
4982:
4977:
4972:
4967:
4962:
4960:Edmund Husserl
4957:
4952:
4947:
4942:
4937:
4932:
4930:René Descartes
4927:
4925:Daniel Dennett
4922:
4917:
4912:
4907:
4902:
4897:
4895:David Chalmers
4892:
4887:
4882:
4880:Franz Brentano
4877:
4872:
4867:
4862:
4860:Alexander Bain
4857:
4852:
4850:Thomas Aquinas
4847:
4842:
4837:
4831:
4829:
4823:
4822:
4817:
4815:
4814:
4807:
4800:
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4731:
4726:
4721:
4716:
4711:
4706:
4701:
4696:
4691:
4686:
4681:
4676:
4674:Self-deception
4671:
4666:
4661:
4656:
4651:
4646:
4641:
4636:
4631:
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4621:
4616:
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4576:
4571:
4566:
4561:
4556:
4551:
4544:
4543:
4542:
4537:
4532:
4522:
4520:Class struggle
4517:
4512:
4507:
4502:
4497:
4492:
4487:
4485:Always already
4482:
4476:
4474:
4470:
4469:
4467:
4466:
4461:
4456:
4451:
4450:
4449:
4442:Psychoanalysis
4439:
4434:
4429:
4424:
4419:
4417:Non-philosophy
4414:
4412:Neo-Kantianism
4409:
4408:
4407:
4402:
4392:
4387:
4382:
4377:
4372:
4370:Existentialism
4367:
4365:Deconstruction
4362:
4357:
4351:
4349:
4345:
4344:
4342:
4341:
4336:
4331:
4326:
4321:
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3848:
3843:
3837:
3834:
3833:
3831:
3830:
3825:
3820:
3815:
3810:
3805:
3800:
3798:Neuroesthetics
3795:
3790:
3785:
3780:
3778:Arts criticism
3775:
3770:
3764:
3762:
3758:
3757:
3755:
3754:
3744:
3734:
3724:
3714:
3704:
3694:
3684:
3674:
3664:
3654:
3648:On the Sublime
3644:
3634:
3624:
3613:
3611:
3607:
3606:
3604:
3603:
3598:
3593:
3588:
3583:
3578:
3573:
3568:
3561:
3556:
3551:
3546:
3541:
3536:
3531:
3526:
3519:
3514:
3512:Interpretation
3509:
3504:
3499:
3494:
3489:
3484:
3479:
3474:
3469:
3464:
3459:
3454:
3449:
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3429:
3428:
3427:
3422:
3412:
3407:
3405:Artistic merit
3402:
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3384:
3380:
3379:
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3376:
3369:
3364:
3359:
3354:
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3259:
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3249:
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3224:
3219:
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3199:
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3149:
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3119:
3114:
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3104:
3099:
3093:
3091:
3087:
3086:
3084:
3083:
3076:
3071:
3066:
3061:
3056:
3054:Psychoanalysis
3051:
3046:
3041:
3036:
3031:
3026:
3021:
3016:
3011:
3005:
3003:
2999:
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2818:
2808:
2807:
2802:
2796:
2795:
2784:
2783:
2781:
2780:External links
2778:
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2702:
2695:
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2660:
2653:
2644:
2641:
2639:
2638:
2630:Nader El-Bizri
2618:Nader El-Bizri
2606:Nader El-Bizri
2586:Nader El-Bizri
2548:Nader El-Bizri
2526:Nader El-Bizri
2508:Nader El-Bizri
2499:
2485:
2471:
2457:
2450:
2424:
2417:
2391:
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2357:
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2321:
2313:Nader El-Bizri
2301:Nader El-Bizri
2292:
2288:Nader El-Bizri
2280:Nader El-Bizri
2268:Nader El-Bizri
2259:
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2220:
2207:
2189:
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2107:
2098:
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2080:Slavoj Zizek,
2073:
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2019:
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1539:in her essay "
1510:
1507:
1506:
1505:
1497:
1486:
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1466:
1456:
1446:
1439:Ron McClamrock
1389:Hubert Dreyfus
1376:
1373:
1371:
1368:
1339:
1336:
1301:The notion of
1286:significations
1257:
1254:
1175:
1172:
1131:
1128:
1079:René Descartes
1070:
1067:
1006:
1003:
909:
906:
903:
902:
861:
859:
852:
846:
843:
827:René Descartes
716:Aron Gurwitsch
672:Jacques Heller
637:Gabriel Marcel
633:Roman Catholic
593:Edmund Husserl
585:Jean Hyppolite
532:
529:
407:psychoanalysis
375:Edmund Husserl
350:
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346:
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338:
335:
332:
331:
281:Gestalt theory
246:
244:Main interests
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5386:
5385:Understanding
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5310:Introspection
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5294:
5291:
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5289:
5286:
5284:
5281:
5279:
5276:
5274:
5271:
5269:
5266:
5264:
5263:Consciousness
5261:
5259:
5256:
5254:
5251:
5249:
5246:
5244:
5241:
5239:
5236:
5234:
5231:
5230:
5228:
5224:
5218:
5215:
5213:
5210:
5208:
5205:
5203:
5200:
5196:
5193:
5192:
5191:
5188:
5186:
5185:Phenomenology
5183:
5181:
5180:Phenomenalism
5178:
5176:
5173:
5171:
5170:Occasionalism
5168:
5166:
5163:
5161:
5158:
5156:
5153:
5149:
5146:
5145:
5144:
5143:NaĂŻve realism
5141:
5139:
5136:
5134:
5133:Functionalism
5131:
5129:
5126:
5124:
5121:
5119:
5116:
5114:
5111:
5109:
5106:
5104:
5101:
5100:
5098:
5094:
5088:
5087:
5083:
5081:
5078:
5076:
5075:Stephen Yablo
5073:
5071:
5068:
5066:
5063:
5061:
5058:
5056:
5053:
5051:
5048:
5046:
5043:
5041:
5038:
5036:
5033:
5031:
5030:Richard Rorty
5028:
5026:
5025:Hilary Putnam
5023:
5021:
5018:
5016:
5013:
5011:
5008:
5006:
5003:
5001:
5000:Marvin Minsky
4998:
4996:
4993:
4991:
4988:
4986:
4983:
4981:
4978:
4976:
4975:Immanuel Kant
4973:
4971:
4968:
4966:
4965:William James
4963:
4961:
4958:
4956:
4953:
4951:
4948:
4946:
4943:
4941:
4938:
4936:
4933:
4931:
4928:
4926:
4923:
4921:
4918:
4916:
4913:
4911:
4908:
4906:
4903:
4901:
4898:
4896:
4893:
4891:
4888:
4886:
4883:
4881:
4878:
4876:
4873:
4871:
4870:Henri Bergson
4868:
4866:
4863:
4861:
4858:
4856:
4853:
4851:
4848:
4846:
4843:
4841:
4838:
4836:
4833:
4832:
4830:
4828:
4824:
4820:
4813:
4808:
4806:
4801:
4799:
4794:
4793:
4790:
4778:
4775:
4773:
4770:
4769:
4766:
4760:
4757:
4755:
4752:
4750:
4747:
4745:
4742:
4740:
4739:Media studies
4737:
4735:
4732:
4730:
4727:
4725:
4722:
4720:
4717:
4715:
4712:
4710:
4707:
4705:
4704:Will to power
4702:
4700:
4697:
4695:
4692:
4690:
4687:
4685:
4682:
4680:
4677:
4675:
4672:
4670:
4667:
4665:
4662:
4660:
4657:
4655:
4652:
4650:
4647:
4645:
4642:
4640:
4637:
4635:
4632:
4630:
4629:Leap of faith
4627:
4625:
4622:
4620:
4617:
4615:
4612:
4610:
4607:
4605:
4602:
4600:
4597:
4595:
4592:
4590:
4587:
4585:
4582:
4580:
4577:
4575:
4572:
4570:
4567:
4565:
4562:
4560:
4557:
4555:
4552:
4550:
4549:
4545:
4541:
4538:
4536:
4533:
4531:
4528:
4527:
4526:
4523:
4521:
4518:
4516:
4513:
4511:
4508:
4506:
4503:
4501:
4498:
4496:
4493:
4491:
4488:
4486:
4483:
4481:
4478:
4477:
4475:
4471:
4465:
4464:Structuralism
4462:
4460:
4457:
4455:
4452:
4448:
4445:
4444:
4443:
4440:
4438:
4435:
4433:
4432:Postmodernism
4430:
4428:
4427:Phenomenology
4425:
4423:
4420:
4418:
4415:
4413:
4410:
4406:
4403:
4401:
4398:
4397:
4396:
4393:
4391:
4388:
4386:
4383:
4381:
4378:
4376:
4373:
4371:
4368:
4366:
4363:
4361:
4358:
4356:
4353:
4352:
4350:
4346:
4340:
4337:
4335:
4332:
4330:
4327:
4325:
4322:
4320:
4317:
4315:
4312:
4310:
4307:
4305:
4302:
4300:
4297:
4295:
4292:
4290:
4287:
4285:
4282:
4280:
4277:
4275:
4272:
4270:
4267:
4265:
4262:
4260:
4257:
4255:
4252:
4250:
4247:
4245:
4242:
4240:
4239:Merleau-Ponty
4237:
4235:
4232:
4230:
4227:
4225:
4222:
4220:
4217:
4215:
4212:
4210:
4207:
4205:
4202:
4200:
4197:
4195:
4192:
4190:
4187:
4185:
4182:
4180:
4177:
4175:
4172:
4170:
4167:
4165:
4162:
4160:
4157:
4155:
4152:
4150:
4147:
4145:
4142:
4140:
4137:
4135:
4132:
4130:
4127:
4125:
4122:
4120:
4117:
4115:
4112:
4110:
4107:
4105:
4102:
4100:
4097:
4095:
4092:
4090:
4087:
4085:
4082:
4080:
4077:
4075:
4072:
4070:
4067:
4065:
4062:
4060:
4057:
4055:
4052:
4050:
4047:
4045:
4042:
4040:
4037:
4035:
4032:
4030:
4027:
4025:
4022:
4020:
4017:
4015:
4012:
4010:
4007:
4005:
4002:
4000:
3997:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3977:
3975:
3972:
3970:
3967:
3965:
3962:
3960:
3957:
3955:
3952:
3950:
3947:
3945:
3942:
3940:
3937:
3935:
3932:
3930:
3927:
3925:
3922:
3920:
3917:
3916:
3914:
3910:
3906:
3899:
3894:
3892:
3887:
3885:
3880:
3879:
3876:
3864:
3854:
3852:
3849:
3847:
3844:
3842:
3839:
3838:
3835:
3829:
3828:Theory of art
3826:
3824:
3821:
3819:
3816:
3814:
3811:
3809:
3806:
3804:
3801:
3799:
3796:
3794:
3791:
3789:
3786:
3784:
3781:
3779:
3776:
3774:
3771:
3769:
3766:
3765:
3763:
3759:
3750:
3749:
3745:
3740:
3739:
3735:
3730:
3729:
3725:
3719:
3715:
3709:
3705:
3700:
3699:
3695:
3690:
3689:
3685:
3679:
3675:
3670:
3669:
3665:
3660:
3659:
3655:
3650:
3649:
3645:
3640:
3639:
3635:
3630:
3629:
3625:
3620:
3619:
3618:Hippias Major
3615:
3614:
3612:
3608:
3602:
3599:
3597:
3594:
3592:
3589:
3587:
3584:
3582:
3579:
3577:
3574:
3572:
3569:
3567:
3566:
3562:
3560:
3557:
3555:
3552:
3550:
3547:
3545:
3542:
3540:
3537:
3535:
3532:
3530:
3527:
3525:
3524:
3520:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3493:
3490:
3488:
3485:
3483:
3480:
3478:
3477:Entertainment
3475:
3473:
3470:
3468:
3465:
3463:
3460:
3458:
3455:
3453:
3450:
3448:
3445:
3443:
3440:
3438:
3435:
3433:
3430:
3426:
3423:
3421:
3418:
3417:
3416:
3413:
3411:
3408:
3406:
3403:
3401:
3400:Art manifesto
3398:
3396:
3393:
3391:
3390:Appropriation
3388:
3387:
3385:
3381:
3375:
3374:
3370:
3368:
3365:
3363:
3360:
3358:
3355:
3353:
3350:
3348:
3345:
3343:
3340:
3338:
3335:
3333:
3330:
3328:
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3308:
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3288:
3285:
3283:
3282:Merleau-Ponty
3280:
3278:
3275:
3273:
3270:
3268:
3265:
3263:
3260:
3258:
3255:
3253:
3250:
3248:
3245:
3243:
3240:
3238:
3235:
3233:
3230:
3228:
3225:
3223:
3220:
3218:
3215:
3213:
3210:
3208:
3205:
3203:
3200:
3198:
3195:
3193:
3190:
3188:
3185:
3183:
3180:
3178:
3175:
3173:
3170:
3168:
3165:
3163:
3160:
3158:
3155:
3153:
3150:
3148:
3145:
3143:
3140:
3138:
3135:
3133:
3130:
3128:
3125:
3123:
3120:
3118:
3115:
3113:
3110:
3108:
3105:
3103:
3100:
3098:
3097:Abhinavagupta
3095:
3094:
3092:
3088:
3082:
3081:
3077:
3075:
3072:
3070:
3067:
3065:
3062:
3060:
3057:
3055:
3052:
3050:
3049:Postmodernism
3047:
3045:
3042:
3040:
3037:
3035:
3032:
3030:
3027:
3025:
3022:
3020:
3017:
3015:
3012:
3010:
3007:
3006:
3004:
3000:
2994:
2991:
2989:
2986:
2984:
2981:
2979:
2976:
2974:
2971:
2969:
2966:
2964:
2961:
2959:
2956:
2954:
2951:
2949:
2946:
2944:
2941:
2940:
2938:
2934:
2930:
2923:
2918:
2916:
2911:
2909:
2904:
2903:
2900:
2893:
2890:
2887:
2884:
2882:
2879:
2876:
2872:
2869:
2865:
2862:
2859:
2857:
2853:
2850:
2847:
2844:
2841:
2837:
2834:
2831:
2827:
2824:
2822:
2819:
2816:
2813:
2812:
2806:
2803:
2801:
2798:
2797:
2792:
2787:
2779:
2774:
2770:
2767:
2763:
2762:Tilliette, X.
2760:
2757:
2753:
2750:
2746:
2743:
2739:
2736:
2732:
2729:
2725:
2722:
2718:
2714:
2710:
2707:
2703:
2700:
2696:
2693:
2689:
2686:
2682:
2679:
2675:
2672:
2668:
2665:
2661:
2658:
2654:
2651:
2647:
2646:
2642:
2635:
2631:
2627:
2623:
2622:Phenomenology
2619:
2615:
2611:
2607:
2603:
2599:
2595:
2591:
2587:
2583:
2579:
2576:
2573:
2569:
2568:
2563:
2562:
2557:
2553:
2549:
2545:
2541:
2540:
2535:
2531:
2527:
2523:
2519:
2518:
2513:
2509:
2503:
2500:
2495:
2489:
2486:
2481:
2475:
2472:
2467:
2461:
2458:
2453:
2451:9780679438199
2447:
2443:
2438:
2437:
2428:
2425:
2420:
2418:9780679438199
2414:
2410:
2405:
2404:
2395:
2392:
2387:
2380:
2377:
2372:
2368:
2361:
2358:
2354:
2351:Derek Allan,
2348:
2345:
2341:
2337:
2334:
2333:
2330:Derek Allan,
2325:
2322:
2318:
2314:
2310:
2306:
2305:Phenomenology
2302:
2296:
2293:
2289:
2285:
2281:
2277:
2273:
2269:
2263:
2260:
2256:
2250:
2247:
2243:
2237:
2234:
2230:
2224:
2221:
2217:
2211:
2208:
2204:
2200:
2196:
2192:
2186:
2182:
2181:
2173:
2170:
2167:, 23.10.2014.
2166:
2162:
2160:
2152:
2149:
2144:
2137:
2134:
2130:
2124:
2121:
2117:
2111:
2108:
2102:
2099:
2095:
2089:
2086:
2083:
2077:
2074:
2062:
2058:
2051:
2048:
2042:
2039:
2033:
2028:
2025:
2023:
2020:
2018:
2015:
2013:
2012:Perspectivism
2010:
2008:
2005:
2003:
2000:
1998:
1995:
1993:
1990:
1988:
1985:
1983:
1980:
1978:
1975:
1973:
1970:
1968:
1965:
1963:
1960:
1958:
1955:
1953:
1950:
1948:
1945:
1943:
1940:
1939:
1934:
1927:
1924:
1921:
1918:
1915:
1914:
1910:
1907:
1904:
1901:
1898:
1897:
1893:
1889:
1886:
1883:
1882:Claude Lefort
1879:
1876:
1873:
1872:
1868:
1864:
1860:
1857:
1854:
1851:
1848:
1847:
1843:
1840:
1837:
1834:
1831:
1830:
1826:
1823:
1820:
1817:
1814:
1813:
1809:
1805:
1802:
1799:
1796:
1793:
1792:
1788:
1785:
1782:
1779:
1776:
1775:
1771:
1768:
1765:
1762:
1759:
1758:
1754:
1753:James M. Edie
1750:
1746:
1743:
1740:
1737:
1734:
1733:
1729:
1726:
1723:
1720:
1717:
1716:
1712:
1708:
1705:
1702:
1698:
1696:
1691:
1688:
1687:
1683:
1680:
1677:
1674:
1671:
1670:
1666:
1663:
1660:
1657:
1654:
1653:
1648:
1647:
1643:
1640:
1637:
1634:
1633:
1629:
1626:
1623:
1620:
1617:
1616:
1612:
1609:
1606:
1605:
1602:
1596:
1594:
1592:
1588:
1584:
1580:
1574:
1571:
1567:
1563:
1559:
1555:
1553:
1546:
1544:
1542:
1538:
1533:
1529:
1525:
1520:
1519:Sara HeinÀmaa
1516:
1508:
1504:
1503:
1498:
1495:
1491:
1487:
1484:
1480:
1477:
1474:
1470:
1467:
1464:
1460:
1457:
1454:
1450:
1447:
1444:
1440:
1437:
1436:
1435:
1432:
1430:
1426:
1422:
1418:
1417:Eleanor Rosch
1414:
1413:Evan Thompson
1410:
1406:
1405:
1399:
1397:
1392:
1390:
1386:
1382:
1381:Phenomenology
1374:
1369:
1367:
1364:
1363:ex post facto
1359:
1357:
1353:
1349:
1345:
1342:In his essay
1337:
1335:
1333:
1329:
1323:
1320:
1316:
1312:
1308:
1307:André Malraux
1304:
1299:
1295:
1292:
1287:
1283:
1278:
1273:
1268:
1263:
1255:
1253:
1251:
1247:
1243:
1239:
1235:
1230:
1228:
1224:
1220:
1215:
1213:
1209:
1201:
1197:
1192:
1188:
1185:
1181:
1173:
1171:
1169:
1165:
1161:
1157:
1153:
1152:ĂȘtre au monde
1149:
1145:
1144:la profondeur
1141:
1137:
1129:
1127:
1124:
1120:
1115:
1112:
1111:consciousness
1108:
1104:
1100:
1096:
1088:
1084:
1080:
1075:
1068:
1066:
1063:
1058:
1056:
1052:
1048:
1044:
1038:
1036:
1032:
1028:
1024:
1020:
1016:
1012:
1004:
1002:
1000:
996:
995:
988:
986:
982:
979:
975:
974:Abschattungen
970:
965:
963:
959:
954:
949:
945:
941:
940:Consciousness
937:
936:existentially
933:
929:
925:
921:
917:
916:
908:Consciousness
907:
899:
896:
888:
878:
874:
868:
867:
862:This section
860:
856:
851:
850:
844:
842:
840:
836:
832:
831:Claude Lefort
828:
824:
819:
817:
813:
809:
805:
801:
797:
793:
789:
785:
781:
777:
776:
770:
768:
764:
760:
756:
752:
748:
744:
740:
736:
732:
728:
724:
719:
717:
713:
709:
708:
703:
699:
698:Tráș§n Äức TháșŁo
695:
691:
685:
680:
675:
673:
669:
665:
664:
658:
656:
652:
648:
644:
643:
638:
634:
629:
627:
623:
622:Ămile BrĂ©hier
619:
615:
611:
607:
604:
599:
594:
590:
586:
582:
578:
574:
570:
566:
562:
558:
554:
550:
542:
537:
530:
528:
526:
525:
519:
515:
511:
507:
503:
499:
495:
491:
487:
482:
480:
476:
472:
468:
464:
460:
459:consciousness
455:
453:
449:
445:
441:
436:
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233:Phenomenology
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54:Find sources:
48:
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32:This article
30:
26:
21:
20:
5421: /
5417: /
5413: /
5330:Mental image
5325:Mental event
5288:Intelligence
5238:Chinese room
5084:
5035:Gilbert Ryle
5015:Derek Parfit
5005:Thomas Nagel
4994:
4935:Fred Dretske
4855:J. L. Austin
4827:Philosophers
4669:Ressentiment
4554:Death of God
4546:
4540:Postcritique
4500:Authenticity
4390:Hermeneutics
4294:Schopenhauer
4238:
4199:LĂ©vi-Strauss
3912:Philosophers
3746:
3736:
3726:
3696:
3686:
3666:
3656:
3646:
3636:
3626:
3616:
3563:
3539:Magnificence
3521:
3371:
3337:Schopenhauer
3281:
3172:Coomaraswamy
3090:Philosophers
3078:
3009:Aestheticism
2855:
2790:
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2565:
2559:
2558:between the
2554:: Situating
2552:ON KAI KHORA
2551:
2543:
2537:
2532:: Receiving
2529:
2520:dialogue of
2515:
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2115:
2110:
2101:
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2065:, retrieved
2060:
2050:
2041:
1977:Hylomorphism
1925:
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1908:
1902:
1887:
1877:
1866:
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1859:Eye and Mind
1858:
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1597:Bibliography
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1534:
1530:
1512:
1500:
1499:The journal
1493:
1490:Pierre Livet
1482:
1472:
1462:
1459:Jean Petitot
1452:
1442:
1433:
1429:chaos theory
1402:
1400:
1395:
1393:
1380:
1378:
1362:
1360:
1351:
1348:Paul CĂ©zanne
1343:
1341:
1324:
1315:metaphysical
1310:
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1027:behaviourism
1014:
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1008:
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989:
973:
966:
957:
953:subjectivity
923:
913:
911:
891:
882:
871:Please help
866:verification
863:
834:
820:
811:
807:
806:position in
804:liberal left
799:
773:
771:
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705:
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342:invagination
324:
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300:
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284:
276:
268:
260:
257:anthropology
252:
175:(1961-05-03)
105:
96:
86:
79:
72:
65:
53:
41:Please help
36:verification
33:
5587:Ontologists
5477:1961 deaths
5472:1908 births
5415:information
5406:Metaphysics
5380:Tabula rasa
5190:Physicalism
5175:Parallelism
5103:Behaviorism
5060:Michael Tye
5055:Alan Turing
5040:John Searle
4915:Dharmakirti
4890:Tyler Burge
4885:C. D. Broad
4744:Film theory
4654:Ontopoetics
4559:Death drive
4535:Ideological
4454:Romanticism
4385:Hegelianism
4159:Kierkegaard
4019:Castoriadis
3979:de Beauvoir
3964:Baudrillard
3632:(c. 335 BC)
3622:(c. 390 BC)
3601:Work of art
3554:Picturesque
3410:Avant-garde
3367:Winckelmann
3242:Kierkegaard
3167:Collingwood
3137:Baudrillard
3064:Romanticism
3034:Historicism
2968:Mathematics
2590:OntopoiÄsis
2244:, page 361.
2027:Incarnation
2017:Reflexivity
2002:Body schema
1982:Autopoiesis
1587:Das Geviert
1562:David Abram
1522: [
1453:Being There
1328:historicity
1246:linguistics
1200:linguistics
1083:rationalism
969:perspective
753:during the
751:Nazi forces
739:French Army
704:(1942) and
682: [
601: [
581:Simone Weil
371:philosopher
5466:Categories
5451:Task Force
5419:perception
5293:Artificial
5243:Creativity
5165:Nondualism
5065:Vasubandhu
4985:John Locke
4955:David Hume
4910:Andy Clark
4699:Wertkritik
4604:Hauntology
4569:Difference
4564:Différance
4304:Sloterdijk
4174:KoĆakowski
3571:Recreation
3549:Perception
3442:Creativity
3142:Baumgarten
3132:Baudelaire
3014:Classicism
2929:Aesthetics
2643:References
2373:: 275â285.
2278:depth in:
2199:1091433580
2067:2022-07-16
2007:Affordance
1957:Enactivism
1890:trans. by
1880:Edited by
1709:trans. by
1583:Seinsfrage
1537:Iris Young
1449:Andy Clark
1356:positivism
1234:psychology
1154:; to echo
1130:Spatiality
1107:experience
1095:perception
1069:Corporeity
1035:Lebenswelt
1023:sensations
1019:John Locke
956:a "grip" (
948:phenomenal
944:perceiving
727:Eugen Fink
626:agrégation
467:corporéité
448:psychology
440:perception
403:psychology
383:perception
329:spatiality
321:psychology
305:perception
273:embodiment
249:Aesthetics
173:3 May 1961
150:1908-03-14
69:newspapers
5315:Intuition
5248:Cognition
5212:Solipsism
4875:Ned Block
4845:Armstrong
4840:Aristotle
4734:Semiotics
4729:Semantics
4714:Discourse
4594:Genealogy
4584:Facticity
4355:Absurdism
4284:Schelling
4254:Nietzsche
4129:Heidegger
3944:Bachelard
3929:Althusser
3576:Reverence
3482:Eroticism
3452:Depiction
3425:Masculine
3327:Santayana
3287:Nietzsche
3232:Hutcheson
3222:Heidegger
3207:Greenberg
3162:Coleridge
3127:Balthasar
3112:Aristotle
3074:Theosophy
3069:Symbolism
3044:Modernism
3029:Formalism
2610:Heidegger
2556:Heidegger
1987:Emergence
1370:Influence
1156:Heidegger
1055:solipsism
1031:lifeworld
978:Leibniz's
962:phenomena
928:Cartesian
885:July 2023
780:Karl Marx
651:socialist
589:Jean Wahl
518:illiberal
463:knowledge
435:in 1945.
99:July 2018
5436:Category
5283:Identity
5226:Concepts
5096:Theories
5080:Zhuangzi
5010:Alva Noë
4772:Category
4614:Ideology
4530:Immanent
4525:Critique
4480:Alterity
4473:Concepts
4348:Theories
4334:Williams
4309:Spengler
4264:RanciĂšre
4194:Lefebvre
4179:Kristeva
4144:Irigaray
4139:Ingarden
4119:Habermas
4109:Guattari
4094:Foucault
4069:Eagleton
4014:Cassirer
3994:Bourdieu
3989:Blanchot
3974:Benjamin
3959:Bataille
3851:Category
3783:Axiology
3652:(c. 500)
3642:(c. 100)
3517:Judgment
3472:Emotions
3467:Elegance
3447:Cuteness
3420:Feminine
3383:Concepts
3352:Tanizaki
3332:Schiller
3317:Richards
3307:RanciĂšre
3277:Maritain
3212:Hanslick
3152:Benjamin
3024:Feminism
2993:Theology
2973:Medieval
2963:Japanese
2958:Internet
2578:Archived
2564:and the
2336:Archived
2165:Le Monde
1935:See also
1718:1949â52
1699:(Paris:
1689:1949â50
1492:(eds.),
1469:Alva Noë
1421:enactive
1319:mystical
1223:El Greco
1208:language
1174:Language
1140:l'espace
1119:ontology
763:Sorbonne
690:Chartres
663:Le Monde
510:humanism
471:ontology
411:language
395:religion
391:politics
313:politics
297:ontology
183:, France
164:, France
5446:Project
5399:Related
5258:Concept
5113:Dualism
5086:more...
4945:Goldman
4599:Habitus
4515:Boredom
4405:Freudo-
4400:Western
4395:Marxism
4319:Strauss
4289:Schmitt
4229:Marcuse
4219:Lyotard
4209:Luhmann
4204:Levinas
4154:Jaspers
4149:Jameson
4134:Husserl
4114:Gramsci
4104:Gentile
4099:Gadamer
4059:Dilthey
4054:Derrida
4049:Deleuze
3984:Bergson
3954:Barthes
3924:Agamben
3846:Outline
3761:Related
3628:Poetics
3596:Tragedy
3586:Sublime
3559:Quality
3544:Mimesis
3502:Harmony
3487:Fashion
3462:Ecstasy
3457:Disgust
3373:more...
3342:Scruton
3267:Lyotard
3202:Goodman
3182:Deleuze
3117:Aquinas
3107:Alberti
3080:more...
3059:Realism
3039:Marxism
3019:Fascism
3002:Schools
2988:Science
2943:Ancient
2764:(1970)
2567:Timaeus
2561:Sophist
2539:Timaeus
2517:Timaeus
2218:, 2010.
1751:ed. by
1338:Science
1212:culture
999:Gestalt
994:Gestalt
912:In his
845:Thought
784:Marxism
486:Marxism
419:history
399:biology
359:French:
289:meaning
83:scholar
5390:Zombie
5375:Qualia
4548:Dasein
4299:Serres
4279:Sartre
4269:RicĆur
4224:Marcel
4214:LukĂĄcs
4189:Latour
4164:KojĂšve
4089:Fisher
4084:Fichte
4074:Engels
4044:Debord
4039:de Man
4029:Cixous
4024:Cioran
4004:Butler
3969:Bauman
3949:Badiou
3934:Arendt
3919:Adorno
3752:(2009)
3742:(1977)
3732:(1946)
3722:(1939)
3712:(1935)
3702:(1934)
3692:(1933)
3682:(1891)
3672:(1835)
3662:(1757)
3529:Kitsch
3507:Humour
3437:Comedy
3415:Beauty
3357:Vasari
3347:Tagore
3322:Ruskin
3262:LukĂĄcs
3252:Langer
3197:Goethe
3122:BalĂĄzs
3102:Adorno
2983:Nature
2948:Africa
2788:about
2719:
2448:
2415:
2197:
2187:
1992:Umwelt
1836:Signes
1496:(2010)
1485:(2005)
1475:(2004)
1465:(1999)
1455:(1997)
1445:(1995)
1415:, and
1187:life.
1043:noesis
1033:(the "
981:monads
932:cogito
920:French
823:stroke
645:, but
642:Esprit
587:, and
557:France
514:terror
417:, and
415:nature
325:·
323:
317:·
315:
309:·
307:
301:·
299:
293:·
291:
285:·
283:
277:·
275:
269:·
267:
261:·
259:
253:·
251:
228:School
217:Region
85:
78:
71:
64:
56:
5298:Human
5020:Plato
4940:Fodor
4777:Index
4684:Trace
4664:Power
4659:Other
4649:Ontic
4490:Angst
4339:ĆœiĆŸek
4324:Weber
4314:Stein
4249:Negri
4244:Nancy
4184:Lacan
4169:Koyré
4124:Hegel
4079:Fanon
4034:Croce
4009:Camus
3999:Buber
3841:Index
3610:Works
3591:Taste
3581:Style
3362:Wilde
3302:Plato
3297:Pater
3257:Lipps
3217:Hegel
3187:Dewey
3177:Danto
3157:Burke
2978:Music
2953:India
2936:Areas
2598:KhĂŽra
2594:Plato
2534:Plato
2522:Plato
2512:KhĂŽra
2328:See:
2034:Notes
1997:Habit
1916:1969
1899:1968
1874:1964
1849:1961
1842:Signs
1832:1960
1815:1960
1794:1958
1777:1955
1760:1953
1735:1951
1672:1948
1655:1947
1635:1945
1618:1942
1607:Year
1566:chair
1526:]
1303:style
1282:signs
1136:space
1047:noema
958:prise
686:]
605:]
565:Paris
504:as a
327:
319:
311:
303:
295:
287:
279:
271:
263:
255:
181:Paris
90:JSTOR
76:books
5423:self
5360:Pain
5350:Mind
5278:Idea
4589:Gaze
4329:Weil
4274:Said
4234:Marx
3939:Aron
3565:Rasa
3523:Kama
3497:Gaze
3432:Camp
3312:Rand
3247:Klee
3237:Kant
3227:Hume
3147:Bell
2717:ISBN
2446:ISBN
2413:ISBN
2195:OCLC
2185:ISBN
1517:and
1330:and
1284:and
1099:body
1037:").
1013:and
794:and
729:and
696:and
610:M.A.
531:Life
512:and
450:and
431:and
377:and
170:Died
140:Born
62:news
4064:Eco
3492:Fun
3272:Man
3192:Fry
2854:at
2624:",
2600:,"
2596:'s
2588:, "
2570:,"
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2542:,"
2536:'s
2528:, "
2307:',
2276:qua
1407:by
1270:) (
1256:Art
1244:to
1180:ego
1158:'s
1057:).
875:by
833:as
563:in
387:art
207:Era
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3720:"
3710:"
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2163:,
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