217:"The worship rendered by the Church to God must be, in its entirety, interior as well as exterior. Exterior worship reveals and emphasizes the unity of the mystical Body, feeds new fuel to its holy zeal, fortifies its energy, intensifies its action day by day: 'for although the ceremonies themselves can claim no perfection or sanctity in their own right, they are, nevertheless, the outward acts of religion, designed to rouse the heart, like signals of a sort, to veneration of the sacred realities, and to raise the mind to meditation on the supernatural. They serve to foster piety, to kindle the flame of charity, to increase our faith and deepen our devotion. They provide instruction for simple folk, decoration for divine worship, continuity of religious practice. They make it possible to tell genuine Christians from their false or
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venerable. He recognizes that liturgy is organic, and to return to the most ancient practices would ignore centuries of liturgical organic development. He goes on to say that: " would be straying from the straight path were he to wish the altar restored to its primitive table form; were he to want black excluded as a color for liturgical vestments; were he to forbid the use of sacred images and statues in Church; were he to order the crucifix so designed that the Divine
Redeemer's Body shows no trace of his cruel sufferings."
252:"The Church is without question a living organism, and as an organism, in respect of the sacred liturgy also, she grows, matures, develops, adapts and accommodates herself to temporal needs and circumstances, provided only that the integrity of her doctrine be safeguarded. This notwithstanding, the temerity and daring of those who introduce novel liturgical practices, or call for the revival of obsolete rites out of harmony with prevailing laws and rubrics, deserve severe reproof."
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398:, wrote that with this encyclical of Pope Pius XII, liturgy ceases to be an unimportant composite of ceremonies and regulations. It is now accepted dogma that liturgy is not static but actively changing lives. It is hoped that the encyclical will help to coordinate the liturgical renewal throughout the Catholic world and thus multiply its effects on Christian life everywhere, similarly to the reform movement of Cluny or the reforms of the Council of Trent.
336:"Nevertheless, in keeping with the duty of Our office, We cannot help deploring and condemning those works of art, recently introduced by some, which seem to be a distortion and perversion of true art and which at times openly shock Christian taste, modesty and devotion, and shamefully offend the true religious sense. These must be entirely excluded and banished from our churches, like 'anything else that is not in keeping with the sanctity of the place.'"
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293:"All the elements of the liturgy, then, would have us reproduce in our hearts the likeness of the divine Redeemer through the mystery of the cross, according to the words of the Apostle of the Gentiles, 'With Christ I am nailed to the cross. I live, now not I, but Christ live in me.' Gal. 2:19-20. Thus we become a victim, as it were, along with Christ to increase the glory of the eternal Father."
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discusses the need to have tasteful and beautiful houses of worship. Not necessarily rich in historical artifacts, but clean and not overburdened with kitsch. While Pius XII was critical of those who stripped their churches of virtually all ancient art, including pictures and statuary, he disapproved
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The liturgy has divine and human elements. Its human elements result from the teachings of the church, church laws, pious usages by the faithful and the development of art and music. Pius warns strongly against a sense of "liturgical archaeologism", the belief that the most ancient practices are more
248:
alone enjoys the right to recognize and establish any practice touching the worship of God, to introduce and approve new rites, as also to modify those he judges to require modification. Bishops, for their part, have the right and duty carefully to watch over the exact observance of the prescriptions
304:
gave rise. It likewise attempts to reinstate a series of errors which were responsible for the calling of that meeting as well as for those resulting from it, with grievous harm to souls, and which the Church, the ever watchful guardian of the 'deposit of faith' committed to her charge by her divine
174:
Pope Pius defends liturgy as important, sacred and sacramental. Liturgy is more than the sum of liturgical actions and prescriptions. It is an error to think of the sacred liturgy as merely the outward or visible part of divine worship or as an ornamental ceremonial. No less erroneous is the notion
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Assuredly it is a wise and most laudable thing to return in spirit and affection to the sources of the sacred liturgy. For research in this field of study, by tracing it back to its origins, contributes valuable assistance towards a more thorough and careful investigation of the significance of
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The
Eucharist is a renewal of the sacrifice on the cross. Christ is the priest, the sacrifice and the purpose of the Eucharistic sacrifice. The faithful should participate but they do not have priestly authority. They participate in the sacrifice together with the priest. They participate by
317:(Divine Office) is a never-ending prayer of the Church, requiring a spirit of contemplation. The faithful are encouraged to participate in the Liturgy of the Hours especially on Sundays. Thus they participate in the life of Christ, which the church repeats and explains on a yearly basis.
375:"that the importance of the encyclical are obviously the reforms, but also the notion, that without liturgy, religious life is not possible, and, liturgy as Pius XII taught, is 'more than a beautiful spectacle but ultimate adoration of God Himself'". An unsigned editorial in the journal
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of the sacred canons respecting divine worship. Private individuals, therefore, even though they be clerics, may not be left to decide for themselves in these holy and venerable matters" He adds that "no private person has any authority to regulate external practices of this kind".
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is one of the more important encyclicals of Pope Pius XII. The encyclical condemned certain excesses of liturgical reform and stressed the importance of the union of sacrifice and altar with communion, which would also be seen in the reforms undertaken during and after
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Founder, had every right and reason to condemn. For perverse designs and ventures of this sort tend to paralyze and weaken that process of sanctification by which the sacred liturgy directs the sons of adoption to their
Heavenly Father of their souls' salvation".
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The encyclical teaches that the congregations' singing of hymns or answering the priest "in an orderly and fitting manner" is approved and recommended, but "are by no means necessary to constitute it a public act or to give it a social character."
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counterparts.' But the chief element of divine worship must be interior. For we must always live in Christ and give ourselves to Him completely, so that in Him, with Him and through Him the heavenly Father may be duly glorified."
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The saints are ideals and models and intercessors. Among the inhabitants of heaven, Mary has a special place. She is like no other involved in the mysteries of Christ. She offers her son and provides all help needed.
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and
Eucharistic Blessings. The historical Jesus and the Eucharist cannot be separated. The full liturgy opens to the faithful the mystery of the cross in the likeness of their Redeemer.
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Pius XII wrote that exaggerated reforms have harmful effects on spirituality: "This way of acting bids fair to revive the exaggerated and senseless antiquarianism to which the illegal
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that it consists solely in a list of laws and prescriptions according to which the ecclesiastical hierarchy orders the sacred rites to be performed. The encyclical has four parts.
187:. Liturgy is public worship, an obligation for individuals and communities. Liturgy is outward adoration of God as well as a fountain for personal piety. It originated with the
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The
Organic Development of the Liturgy: The Principles of Liturgical Reform and Their Relation to the Twentieth-Century Liturgical Movement Prior to the Second Vatican Council
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on which they proceeded to offer the sacrifice, and around which were ranged all other rites appropriate for the saving of souls and for the honor due to God.
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advises bishops to create offices to encourage active participation and dignified services, and to ensure that individual priests do not use the
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labelled
Mediator Dei "the most important teaching, which the Magisterium ever issued, and one of greatest documents of this pontificate".
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cleansing their souls of arrogance, anger, guilt, lust and other sins, and thus see more clearly the picture of Christ in themselves.
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suggested that some eccentric German liturgical reformists went too far "and are now told to look at the depths of the dogma". A
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The encyclical suggested new directions and active participation instead of a merely passive role for the faithful in the
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and uses the terms spiritual and sacramental communion. Communion must be followed by a thanksgiving.
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as experiments for their own purposes. The encyclical encourages the faithful to participate in
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are harmonized and united. The liturgy is regulated by the clergy and hierarchy of the church.
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feast-days, and of the meaning of the texts and sacred ceremonies employed on their occasion.
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commentary also pointed to liturgical developments in
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for its content, inasmuch as it bears public witness to the faith of the Church."
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Born
Eugenio Maria Giuseppe Giovanni Pacelli, 2 March 1876 – 9 October 1958
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could summon a little group of the faithful together, they set up an
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on 20 November 1947. It was the first encyclical devoted entirely to
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of churches and altars overloaded with art-like trinkets and works.
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On the authority of the pope over the liturgy, Pius XII wrote: "the
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153:. The encyclical also emphasized the importance of the Eucharist.
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362:) presented a highly colored interpretation of the encyclical.
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The first part explains the nature, origin and development of
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An
Abundance of Graces: Reflections on Sacrosanctum Concilium
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International
Catholic-Jewish Historical Commission
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369:The Jesuit G.M. Hansens wrote in the influential
286:The encyclical encourages the adoration of the
736:Encyclical Mediator Dei on the Vatican website
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162:. It was written in part in response to the
723:, St. John's Abbey, Collegeville, Minnesota
166:under way since early in the 20th century.
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194:The first Christians "were preserving the
1569:Pius XII, The Holocaust, and the Cold War
442:. Chicago: Hillenbranc Books. p. 3.
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530:Pope Pius XII enc, Mediator Dei, 23-4
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650:Pope Pius XII enc, Mediator Dei, 137.
641:Pope Pius XII enc, Mediator Dei, 124
611:Pope Pius XII enc, Mediator Dei, 102
602:Pope Pius XII enc, Mediator Dei, 84.
593:Pope Pius XII enc, Mediator Dei, 106
344:Progressive theological advocates of
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2019:Pontifical Athenaeum of Saint Anselm
584:Pope Pius XII enc, Mediator Dei, 63
566:Pope Pius XII enc, Mediator Dei, 59
557:Pope Pius XII enc, Mediator Dei, 58
548:Pope Pius XII enc, Mediator Dei, 47
539:Pope Pius XII enc, Mediator Dei, 32
521:Pope Pius XII enc, Mediator Dei, 21
503:Pope Pius XII enc, Mediator Dei, 25
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1691:Liturgical reforms of Pope Pius XII
575:Pope Pius XII enc, Mediator Dei, 62
225:Through prayer, the members of the
206:and their prayers." Whenever their
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2184:Modernism in the Catholic Church
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1671:Belgian Benedictine Congregation
354:in 1950, especially in France, (
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1666:French Benedictine Congregation
476:. Ignatius Press. p. 138.
680:G.M.Hanssens, "Mediator Dei",
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2189:Catholic Church and ecumenism
931:Communium interpretes dolorum
232:"The entire liturgy has the
2315:Encyclicals of Pope Pius XII
1686:Sacred Congregation of Rites
1245:Pontifical Relief Commission
994:Redemptoris nostri cruciatus
202:and in communication by the
1653:Mass in the Catholic Church
797:Cardinal Secretary of State
32:for 'Mediator God'
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1240:Jewish orphans controversy
938:Orientales omnes Ecclesias
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719:W. Busch, "Mediator Dei",
684:, March 1948 and May 1948.
669:Nouvelle Revue Théologique
364:Nouvelle Revue Théologique
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1897:Reynold Henry Hillenbrand
1562:The Myth of Hitler's Pope
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2057:Mystici Corporis Christi
1660:Lex orandi, lex credendi
1529:Three Popes and the Jews
1162:Ad Apostolorum principis
1148:Le pèlerinage de Lourdes
1036:Sempiternus Rex Christus
952:Deiparae Virginis Mariae
910:Mystici Corporis Christi
436:Jackson, Pamela (2004).
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1255:Alleged kidnapping plot
917:Divino afflante Spiritu
227:Mystical Body of Christ
2233:Catholicism portal
2208:Second Vatican Council
2064:In cotidianis precibus
1902:Josef Andreas Jungmann
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1702:Sacrosanctum concilium
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1205:Persecution of Church
1113:Luctuosissimi eventus
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386:An American journal,
240:Authority of the pope
73:12 of the pontificate
16:1947 papal encyclical
2320:1947 in Christianity
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2043:Tra le sollecitudini
1962:Maria Luise Thurmair
1816:Maurice de la Taille
1681:Liturgy of the Hours
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924:Orientalis Ecclesiae
325:Liturgy and the arts
315:Liturgy of the Hours
309:Liturgy of the Hours
61:Signature date
1972:Cirpirano Vagaggini
1635:Liturgical Movement
1220:Catholic Resistance
1043:Ingruentium malorum
1029:Evangelii praecones
164:liturgical movement
2179:Malines Congresses
2174:Hippolytus of Rome
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1952:Massey H. Shepherd
1947:Theodor Schnitzler
1781:Jacques Paul Migne
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1401:Apostolic writings
1375:Fátima and Balazar
1235:Ustaše involvement
1198:conversion of Jews
889:Summi Pontificatus
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659:Mediator Dei, 195.
392:Saint John's Abbey
377:Life of the Spirit
302:Council of Pistoia
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2014:Maria Laach Abbey
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1837:Giulio Bevilacqua
1811:Gerard van Caloen
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1360:Eastern canon law
1295:Post–World War II
1275:Foreign relations
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1210:German Resistance
1085:Ad Sinarum gentem
1057:Doctor Mellifluus
848:Illness and death
412:, 4 December 1963
372:Civiltà Cattolica
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1842:Louis Bouyer
1832:Augustin Bea
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1225:Roman razzia
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170:Introduction
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2157:Amay Priory
1957:Max Thurian
1927:Pius Parsch
1806:Adrien Gréa
1756:Pope Pius X
1406:Magisterium
1396:Encyclicals
1134:Fidei donum
945:Quemadmodum
843:Later years
809:(1930–1939)
799:(1930–1939)
793:(1935–1939)
787:(1939–1958)
710:, May 1948.
708:Blackfriers
512:Acts, 2:42.
381:Blackfriers
360:Yves Congar
2309:Categories
1522:The Deputy
1260:Yad Vashem
1193:statements
1001:Anni sacri
828:Nunciature
823:Early life
803:Archpriest
791:Camerlengo
424:References
160:Vatican II
134:issued by
90:In English
37:Encyclical
2282:Templates
2035:documents
1877:Benno Gut
1857:Odo Casel
1709:Consilium
1593:Pius Wars
1452:Cardinals
1422:Tisserant
1345:Mariology
853:Testament
817:Biography
489:25 August
455:25 August
396:Minnesota
346:modernism
340:Reception
277:Eucharist
219:heretical
2272:Category
2150:See also
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1462:Advisers
1442:Orsenigo
1427:Maglione
1384:Writings
1332:Theology
1301:Ratlines
838:Election
833:US visit
402:See also
200:apostles
196:doctrine
85:In Latin
43:Pius XII
1642:General
1586:Related
1505:Spiazzi
1485:Lehnert
1437:Tardini
1432:Montini
1355:Liturgy
1350:Judaism
671:, 1948.
208:pastors
198:of the
185:liturgy
147:liturgy
140:liturgy
130:) is a
114: →
107:
100:←
2195:&
2117:Issues
1737:People
1728:(1979)
1495:Nogara
1490:Leiber
1447:Muench
1322:Russia
1317:Poland
480:
446:
151:parish
70:Number
2262:Media
2033:Papal
1825:Later
1744:Early
1312:China
881:order
212:altar
41:Pope
30:Latin
2252:Name
1480:Kaas
785:Pope
491:2017
478:ISBN
457:2017
444:ISBN
313:The
78:Text
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