Men's skirts - Knowledge (XXG)

997: 233: 613:. He suggests an apparent causality paradox in the perception of skirts as exclusively womenswear: "are skirts perceived as feminine because women wear them or do women wear them because skirts are perceived as feminine?" Though lamenting the lack of skirts designed specifically for men, he discusses in detail how to "advance a viewpoint of masculine aesthetics" in his how-to guide for men. Other internet denizens echo these sentiments (with varying degrees of anonymity) in the "Skirt Cafe" internet forum "dedicated to exploring, promoting and advocating skirts and kilts as a fashion choice for men." The forum's moderators conspicuously assert that "this is NOT a transvestite or crossdresser forum. We are committed to a fundamentally masculine gender identity." 693:, eavesdropped on several visitors to the exhibition, noting that because of the exhibition's placement in a self-contained space accessed by a staircase at the far end of the museum's first floor, the visitors were primarily self-selected as those who would be intrigued enough by such an idea in the first place to actually seek it out. According to her report, the reactions were wide-ranging, from the number of women who teased their male companions about whether they would ever consider wearing skirts (to which several men responded that they would) to the man who said, "A caftan after a shower or in the gym? Can you imagine? 'Excuse me! Coming through!'". An adolescent girl rejected in disgust the notion that skirts were similar to the wide pants worn by 289: 1077: 205: 181: 217: 449: 806: 193: 917: 169: 440:. In addition, he was featured in many articles at the time. In his essay "Skirts for Men: the advantages and disadvantages of various forms of bodily covering", he opined that men should wear skirts for both symbolic and practical reasons. Symbolically, wearing skirts would allow men to take on desirable female characteristics. In practical terms, skirts, he suggested, do not chafe around the groin, and they are more suited to warm climates. 461: 929: 4772: 1062: 25: 109:. The term kaunakes, which originally referred to a sheep's fleece, was later applied to the garment itself. The animal pelts originally used were replaced by kaunakes cloth, a textile that imitated fleecy sheep skin. Kaunakes cloth also served as a symbol in religious iconography, as the fleecy cloak of 1052:

is a long bark cloth skirt for men as well as women. It is still worn as Fijian national dress, in one of the more obvious versions of invented traditions, though today the cloth will be cotton or other woven material. A Fijian aristocrat will even wear a pin-stripe sulu to accompany a dress and tie,

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The wearing of skirts, kilts, or similar garments on an everyday basis by men in Western cultures is an extremely small minority. One manufacturer of contemporary kilt styles claims to sell over 12,000 such garments annually, resulting in over $ 2 million annually worth of sales, and has appeared at

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The exhibition itself attempted to provoke visitors into considering how, historically, male-dress codes have come to this point and whether in fact a trend towards the wearing of skirts by men in the future actually exists. It attempted to raise challenging questions of how a simple item of dress

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as "one of the most potent, versatile, and enduring skirt forms often looked upon by fashion designers as a symbol of a natural, uninhibited, masculinity". It pointed out that fashion designers and male skirt-wearers employ the wearing of skirts for three purposes: to transgress conventional moral

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In 2008 in France, an association was created to help spur the revival of the skirt for men. Hot weather has also encouraged use. In June 2013, male Swedish train drivers, whose cabins reached up to 35 °C (95 °F) in the summer heat, wore skirts to circumvent and protest a ban on wearing

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is a wraparound "skirt". These are worn by men, women and children. The women's lavalava pattern usually have either traditional symbols and/or a flower (frangipani) pattern. The men's lavalava have only traditional symbols. A blue lavalava is the official skirt for the police officers uniform of

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said that "... the Seattle-made utilikilt, a rugged, everyday riff on traditional Scottish garb, has leapt from idea to over 10,000 sold in just three years, via the Web and word of mouth alone." "They've become a common sight around Seattle, especially in funkier neighbourhoods and at the city's

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also performed on stage in skirts. During his Berlin time (1984–1985) Martin Gore was often seen in public wearing skirts. In an interview with the Pop Special Magazin (7/1985) he said: "Sexual barriers and gender roles are old fashioned and out. I and my girlfriend often share our clothes and

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explained that "the skirt design for men 'skant' was a logical development, given the total equality of the sexes presumed to exist in the 24th century." However, perhaps reflecting the expectations of the audience, the "skant" was dropped by the third season of the show.

73:, these are not generally not considered skirts in the typical sense of fashion wear; rather they are worn as cultural and vocational garments. People have variously attempted to promote the fashionable wearing of skirts by men in Western culture and to do away with this 697:

artists. Two elderly women called the idea "utterly ridiculous". One man, reading the exhibition's presentation on the subject of male skirt-wearing in cultures other than those in North America and Europe, observed, "God! Three quarters of the world's population !"

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America is also not without its own contemporary advocates of skirts as menswear. One male blogger denies that skirts are exclusively feminine garments and suggests that the prevailing societal view reflects a "symbology of power" that persisted even in wake of the

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fashion movement aimed to eliminate the sartorial differences between men and women. In practice, it usually meant that women would wear male dresses, i.e. shirts and trousers. Men rarely went as far in the adoption of traditionally female dress modes.

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through pop stars to fashion designers) have promoted the idea of men wearing skirts as "the future of menswear". It displayed men's skirts on mannequins, as if in the window of a department store, in several historical and cross-cultural contexts.

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The innovative new techniques especially improved tailoring trousers and tights, which require more differently cut pieces of cloth than most skirts do in their designs. "Real" trousers and tights increasingly replaced the prevalent use of the

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garments were mainly made of white linen. The exclusive use of draped linen garments, and the wearing of similar styles by men and women, remained almost unaltered as the main features of Ancient Egyptian costume. From about 2130 BC during the

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In addition, since the mid-1990s, a number of clothing companies have been established to sell skirts specifically designed for men. These include Macabi Skirt in the 1990s, Menintime in 1999, Midas Clothing in 2002 and Skirtcraft in 2015.

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many alternative cultural events. They often are worn with chunky black boots," writes AP reporter Anne Kim. "I actually see more people wearing kilts in Seattle than I did when I lived in Scotland," one purchaser remarked in 2003.

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In some Western dance cultures, men commonly wear skirts and kilts. These include a broad range of professional dance productions where they may be worn to improve the artistic effect of the choreography, a style known as

335:. A skirt-like garment to cover the crotch and bottom were no longer necessary. In an intermediate stage to openly wearing trousers the upper classes favoured voluminous pantskirts and diverted skirts like the padded 491:

created his first skirt for men. Transgressing social codes Gaultier frequently introduces the skirt into his men's wear collections as a means of injecting novelty into male attire, most famously the sarong seen on

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armor had a short metal skirt below the breastplate. It covered the straps attaching the upper legs iron cuisse to the breastplate. Other similar garments worn by men around the world include the Greek and Balkan

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with pivoted blades and handles in the 13–15th century led to new designs. The upper part of dresses could now be tailored exactly to the body. Men's dresses were buttoned on the front and women's dresses got a

961:, there is a traditional dress which is worn by both men and women, called a 'baana' or 'chola'. This dress has a skirted bottom and is worn over long white undershorts. It was traditionally worn in battle by 992:

of the Eastern Mediterranean traditionally wear the qumbaz, an ankle-length unisex garment, which opens all the way down the front with the right side brought over the left, under the arm, and then fastened.

204: 1242:. The uniforms worn in the first and second season included a variant consisting of a short sleeved top, with attached skirt. This variant was seen worn by both male and female crew members. The book 1381:

Barber, Elisabeth J.W. (1991): Prehistoric Textiles: The Development of Cloth in the Neolithic and Bronze Ages with Special Reference to the Aegean. Princeton: Princeton University Press. p. 12.

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is more like a wrap around, wearing the dhoti involves the creation of pleats by folding it. A dhoti also passes between the legs making it more like a folded loose trouser rather than a skirt.

216: 1880: 777:, especially in the United States, men (just as women) are encouraged to question their traditional gender roles. Amongst other things, this involves the wearing of robes at festivals and 309:. The lower part of men's dresses were much shorter in length than those for women. They were wide cut and often pleated with an A-line so that horse riding became more comfortable. Even a 976:, a simple, seamless garment made of white, terry clothlike cotton. One piece is wound skirt-like around the lower half of the body; the other is thrown loosely over one shoulder. The 1143:; the entertainers figures together with the Terracotta Army also wore short skirts varying from knee-length to mid-thighs. Portraits and statues of the revered Chinese scholar, 372:"Henceforth trousers became the ultimate clothing for men to wear, while women had their essential frivolity forced on them by the dresses and skirts they were expected to wear" 996: 366:, there was a decline in the wearing of bright colours and luxurious fabrics by men, with a definite preference for sobriety of dress. This phenomenon the English psychologist 813:

Outside Western cultures, male clothing includes skirts and skirt-like garments. One common form is a single sheet of fabric folded and wrapped around the waist, such as the

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warriors of the first dynasty of Imperial China, wore a skirt-like tunic and a protective cuirass of bronze plates as can be seen on the excavated figures of the famous

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connotes (in Ellsworth's words) "huge ramifications in meanings, behaviours, everyday life, senses of self and others, and configurations of insider and outsider".

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Mackay is amazed at the amount of kilts he sees in Seattle. "I actually see more people wearing kilts in Seattle than I did when I lived in Scotland," he marvels.

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and social codes, to redefine the ideal of masculinity, and to inject novelty into male fashion. It linked the wearing of men's skirts to youth movements and

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In the 1970s, David Hall, a former research engineer at the Stanford Research Institute (SRI), actively promoted the use of skirts for men, appearing on both

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The exhibition display pointed out the lack of a "natural link" between an item of clothing and the masculinity or femininity of the wearer, mentioning the

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Koch-Mertens, Wiebke (2000): Der Mensch und seine Kleider: Die Kulturgeschichte der Mode bis 1900. Düsseldorf Zürich. Artemis & Winkler, pp. 156–162.

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Koch-Mertens, Wiebke (2000): Der Mensch und seine Kleider: Die Kulturgeschichte der Mode bis 1900. Düsseldorf Zürich. Artemis & Winkler, pp. 216–217

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became the most prominent supporter of the skirt for men. The Milan men's fashion shows and the New York fashion shows frequently show skirts for men.

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the simple, sleeved T-shaped tunics were constructed of three seamed tubes of cloth, a style that originated in the Semitic Near East, along with the

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Koch-Mertens, Wiebke (2000): Der Mensch und seine Kleider: Die Kulturgeschichte der Mode bis 1900. Düsseldorf Zürich. Artemis & Winkler, p. 114.

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However, the furthest most men went in the 1960s in adopting feminine attire were velvet trousers, flowered or frilled shirts, ties, and long hair.

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Koch-Mertens, Wiebke (2000): Der Mensch und seine Kleider: Die Kulturgeschichte der Mode bis 1900. Düsseldorf Zürich. Artemis & Winkler, p 130

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cloths for their representative chiton-like wraparound garments. Extremely beautiful are the leather skirts and finely embroidered tunics of the

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In the 1960s, there was a widespread reaction against the accepted North American and European conventions of "male and female dresses". This

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there was a fashion for longer kilts, almost like skirts, reaching from the waist to ankles, sometimes hanging from the armpits. During the

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They've become a common sight around Seattle, especially in funkier neighborhoods and at the city's many alternative cultural events.

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Skirts have been worn since prehistoric times. They were the standard dressing for men and women in all ancient cultures in the

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Boucher, Francois (1987): 20,000 Years of Fashion: The History of Costume and Personal Adornment. New York: Harry N. Abrams

682:. Many male musicians have worn skirts and kilts both on and off stage. The wearing of skirts by men is also found in the 598: 1284:

clubs where kilts are often worn, and revellers in Scottish nightclubs where they are worn to express cultural identity.

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on monuments like the Black Obelisk of Salmanazar show men wearing fringed cloths wrapped around their sleeved tunics.

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and skirt-like garments; however, in the Americas and much of Europe, skirts are usually seen as feminine clothing and

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celebrations as ritual clothing (which Eilers equates to the "church clothes" worn by Christians on Sundays). Some

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Though during most of history, men and especially dominant men have been colourful in pants and skirts like Hindu

4076: 2603:"On "Skirts" and "Trousers" in the Qin Dynasty Manuscript Making Clothes in the Collection of Peking University*" 2096: 4738: 1939: 532:, has been known to wear kilts at live shows and in music videos throughout his 18-year career with that band. 2248: 65:

for men and boys to wear, despite having done so for centuries. While there are exceptions, most notably the

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One notable example of men wearing skirts in fiction is in early episodes of the science fiction TV program

861: 626: 136: 4748: 4081: 2725: 2226: 782: 569: 411: 135:, They were made of a rectangular piece of cloth wrapped around the lower body and tied in front. By the 3330: 2625:

Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. pp. 156–174.

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Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. pp. 552, 560

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brought androgynous dressing to a wide audience, wearing long skirts or dresses, makeup and long hair.

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Men's dress made of red silk (1480–90) to be buttoned on the front, History Museum of Bern (Switzerland)

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Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. pp. 199–203

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recorded two categories of clothing. The ritual attire for men was a fur skirt tied to a belt called

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warriors as it allowed free movement and remains a part of the traditional Sikh dress and identity.

143:, kilts with a pleated triangular section became fashionable for men. Beneath was worn a triangular 4590: 3158: 3068: 2763: 2664: 2054: 2578: 2541:

Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 540

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Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 265

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which like stockings covered only the legs and had to be attached with garters to underpants or a

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Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 61

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Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 53

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Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 89

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Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 88

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Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 24

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Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 25

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Rief Anawalt, Patricia (2007): The Worldwide History of Dress. London: Thames & Hudson. p. 22

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Dance magazine, October 2000 – "Dress for Success – skirts for men common in dance productions"

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shorts. The ban was subsequently lifted. In July 2013, parents supported boys wearing skirts at

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Noah Harari, Yuval (2014): Sapiens: A Brief History of Humankind. Vintage-books. pp. 168, 169

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Roberts, J.M. (1998): The Illustrated History of the World. Time-Life Books. Volume 1. p. 84

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while the connotation of skirts as female is largely still existing leaving the Scottish

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Tortora, Phyllis et al. (2014): Dictionary of Fashion. New York: Fairchild Books. p. 11.

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An illustration from between 1325 and 1335 showing an English man in a skirted garment

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Statue of Ramaat, an official from Gizeh wearing a pleated Egyptian kilt, ca. 2.250 BC

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A Community of Witches: Contemporary Neo-paganism and Witchcraft in the United States

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used to be a required part of common men's wear. Today Japanese men usually wear the

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In 2023, the fashion chain Horsmens Fashion featured skirts for men in its lookbook.

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A number of men's skirts and skirted garments featured in the 2022 exhibition at the

690: 641:. The idea of the exhibition was to explore how various groups and individuals (from 549: 505: 493: 363: 277:

and other people of Western and Northern Europe continued this fashion well into the

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sheep herders in the Southern Asir provence wear ankle-length skirt-like kilts. In

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adopted many facets of Greek culture, including the same manner of dressing. The

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Ross, Robert (2008): Clothing: A Global History. Cambridge: Polity. pp. 35, 36

877: 732: 671: 590: 586: 474: 383: 315: 265:(fl. 1st century BC) called chiton. Below they wore knee-length trousers. The 238: 1711:"Boy George Then & Now Photos: The Culture Club Rocker Through The Years" 731:

correspondent: "At Seattle's Fremont Market, men are often seen sporting the

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changed the dress code for men and women not only in France. From the early

347: 144: 117: 40: 162:. The belted worn linen chiton was the primary garment for men and women. 4561: 4506: 4481: 4438: 4423: 4352: 4302: 4297: 4274: 4249: 4239: 4234: 4202: 4185: 4086: 4037: 4000: 3928: 3918: 3827: 3819: 3766: 3708: 3677: 3657: 3565: 3391: 3374: 3349: 3310: 3305: 3228: 3178: 3173: 3115: 3004: 2994: 2934: 2886: 2861: 2812: 2807: 2784: 2741: 2591:

Ross, Robert (2008): Clothing: A Global History. Cambridge: Polity. p. 92

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Ross, Robert (2008): Clothing: A Global History. Cambridge: Polity. p. 59

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official needs a red-black-white raffia-cloth skirt with bobble fringe.

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Victoria & Albert Museum, London – 'Men In Skirts' exhibition, 2002

1930: 1928: 1191: 954: 901: 893: 865: 834: 785:(called 'traditions') of Wicca even encourage their members to include 694: 310: 270: 132: 66: 2678:"London's gay Scottish linedancers - Features - Gay - Time Out London" 2206:

At Seattle's Fremont Market, men are often seen sporting the Utilikilt

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type has divided legs, similar to diverted skirts and pantskirts. The

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The Practical Pagan: Common Sense Guidelines for Modern Practitioners

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Duke Ulrich of Mecklenburg wearing a doublet and diverted skirt with

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Ribeiro, Aileen (2003): Dress and Morality. Berg Publishers. p. 169.

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termed "The Great Masculine Renunciation". Skirts were effeminized.

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for wearing skirts, saying that his style has no place in hip-hop.

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appeared in a patterned silk dress on the cover of his 1971 album '

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Victorian interpretation of the Normans' (1000–1100) national dress

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http://findarticles.com/p/articles/mi_m1083/is_10_74/ai_65862860

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A Greek charioteer from Delphi wearing a long chiton, ca. 470 BC

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McKever, Rosalind; Wilcox, Claire; Franceschini, Marta (2022).

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Staff (September 19, 2005). "It's a cargo skirt – for guys".

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Corbijn, Anton (2000): Werk. Schirmer/ Mosel (Germany). p. 70

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of France with a diverted skirt, stockings and long wig. The

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dance festivals. In Central Africa the formal attire of a

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Technological advances in weaving with foot-treadle floor

1881:"Swansea schoolboys keep cool in skirts after shorts ban" 797:, and other such garments in their day-to-day wardrobes. 1829:"Sweden male train drivers wear skirts after shorts row" 131:, men also wore wrap around skirts (kilts) known as the 1618:"Mick Jagger on Why Androgyny Is Part of Rock 'n' Roll" 984:

standard dress is a calf-length, wraparound skirt, the

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wore a white dress over white trousers for their 1969

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Timeout magazine: London's gay Scottish linedancers

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from the original on 2021-12-21 – via YouTube.

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from the original on 2021-12-21 – via YouTube.

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Some exceptions were the costumes of pop musicians.

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decked out in silks and diamonds or the high heeled

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University of South Carolina Press. pp. 2097:"Fashioning Masculinities: the art of menswear" 1519:The Face of Fashion: culture studies in fashion 1164:(馬乗り, "horse-riding hakama") and the undivided 1147:show him wearing ample, enveloping silk robes. 1667:"Lakeland Ledger - Google News Archive Search" 1216:is also worn by practitioners of a variety of 116:Depictions of kings and their attendants from 2726: 2249:"Utilikilt makes 'short' work of job for men" 2116:Fashioning Masculinities: the art of menswear 1790:"Kanye West Was Serious About His Skirt Kilt" 716:Fashioning Masculinities: the art of menswear 8: 2040: 2038: 2036: 2034: 1320:"Exhibit makes case for manly men in skirts" 922:A Malayalee man from Kerala wearing a dhoti. 568:, was known to wear men's skirts during the 560:was seen wearing a black dress and handbag. 2344:"H&M Offers Skirts for Men This Spring" 2156:"Manly skirt is not just for Scots anymore" 261:wore a skirted garment which the historian 4586: 3815: 3811: 3662: 3438: 2733: 2719: 2711: 1817:. London: Guardian News and Media Limited. 1131:, from ancient times until the end of the 241:wearing a doublet and diverted skirt with 158:-based word khiton, also referred to as a 751:featured skirts for men in its lookbook. 1494:. Ashgate Publishing, Ltd. p. 199. 1318:Critchell, Samantha (14 November 2003). 16:Skirt-like garments worn by men and boys 2643:Reeves-Stevens, Judith & Garfield. 2253:The Ara\izona Republic (Online edition) 1988:"Introduction and Summary of the Rules" 1962:"Introduction and Summary of the Rules" 1310: 431:The Tonight Show Starring Johnny Carson 164: 1750:. London: Thames & Hudson. p. 316. 1737:. London: Thames & Hudson. p. 165. 1568:"How David Bowie blurred gender lines" 1067:Man wears pleated hakama to celebrate 625:displayed an exhibition, organized by 2364:. ZARA United Kingdom. Archived from 727:a major fashion show. According to a 617:Metropolitan Museum of Art exhibition 548:were photographed wearing dresses by 520:also created men's skirts. In the US 7: 1150:In Japan there are two types of the 689:Elizabeth Ellsworth, a professor of 4734:Global trade of secondhand clothing 2183:"Tailor Revives Art of Kilt-Making" 1788:JungleBookJokes (19 January 2013). 1492:Organizational Behaviour and Gender 454:A saxophone player wearing a skirt. 2569:Findlay, Rosie (29 January 2014). 2330:"Macho men are wearing skirts now" 2219:"Escaping the tyranny of trousers" 1936:"A Guy's Guide to Getting Skirted" 1086:, Qing dynasty painting, 1723—1735 1022:(similar to a sarong), the Fijian 14: 2571:"Why don't more men wear skirts?" 2193:. January 7, 2001. Archived from 1709:Casiano, Christina (2022-06-14). 1616:Trzcinski, Matthew (2020-08-12). 1566:Perrott, Lisa (11 January 2016). 957:, a faith that originated in the 934:A Sri Lankan man wearing a lungi. 496:. Other famous designers such as 4770: 2045:Elizabeth Ann Ellsworth (2005). 1684:Everyday, Vintage (2020-06-14). 1645:. Berg Publishers. p. 169. 1190:priests who perform services at 1075: 1060: 927: 915: 809:A group of upper-class Albanians 459: 447: 231: 215: 203: 191: 179: 167: 53:Outside Western cultures, men's 39: 23: 2647:. New York:Pocket Books, 1995. 2601:Fennell, Carolyn (2018-01-11). 2275:Chelan David (March 12, 2003). 670:and to pop-music icons such as 2277:"Kilts coming back in fashion" 1490:Fiona Margaret Wilson (2003). 1239:Star Trek: The Next Generation 1210:, weddings, and funerals. The 1206:only on formal occasions like 1182:is everyday attire for Shinto 466:Man in tartan-patterned skirt. 318:(a short flared cotton skirt) 1: 2453:. Career Press. p. 153. 2225:. May 5, 2003. Archived from 1938:. 14 Feb 2018. Archived from 1887:. 15 Jul 2013. Archived from 1170:(行灯袴, "lantern hakama"). The 1158:for men to wear, the divided 599:Gowerton Comprehensive School 556:anti-discrimination campaign 2484:. The Chicago Sun-Times Inc. 2328:Raquel Laneri (2016-10-01). 2247:Anne Kim (October 1, 2005). 2223:U.S. News & World Report 1748:The Fashion Design Directory 1735:The Fashion Design Directory 2154:Craig Harris (2007-01-26). 1807:Lizzy Davies (2008-08-04). 1222: 1212: 1202: 1196: 1184: 1178: 1172: 1166: 1160: 1152: 1125: 1117: 1107: 1099: 1048: 1040: 1032: 1024: 747:In 2010, the fashion chain 611:women's liberation movement 382:and the Albanian and Greek 4822: 4744:List of individual dresses 2474:Lisa Lenoir (2003-12-11). 2304:"Men's skirts sew success" 2161:Seattle Post-Intelligencer 2015:Bravehearts: Men in Skirts 1769:djvlad (1 February 2013). 1261:The Legend of Zelda series 837:both women and men wear a 712:Victoria and Albert Museum 639:Bravehearts: Men in Skirts 623:Metropolitan Museum of Art 420:The Man who sold the World 4767: 3814: 2748: 1354:The Bible: Genesis 12:4–5 1097:, skirts that are called 1030:, some forms of Japanese 656:countercultural movements 2416:Helen A. Berger (1999). 1641:Ribeiro, Aileen (2003). 1082:A Chinese man wearing a 477:of successful pop group 281:, as can be seen in the 226:and black tights, (1573) 2449:Dana D. Eilers (2002). 2013:Bolton, Andrew (2003). 1515:Jennifer Craik (1994). 1010:, a common garment for 801:In non-Western cultures 585:make-up". Brand Nubian 137:Middle Kingdom of Egypt 4801:Clothing controversies 4749:Reconstructed clothing 2509:rahsgeo.wikispaces.com 2118:. V&A Publishing. 2053:. Routledge. pp. 1523:. Routledge. pp. 1194:. Until the 1940s the 1015: 888:chiefs use the iconic 810: 765:Wicca and neo-paganism 293: 30:Sumerian men's skirt ( 2282:. Ballard New-Tribune 1053:as full court dress. 999: 808: 546:Red Hot Chili Peppers 528:, the lead singer of 360:Industrial Revolution 291: 46:A modern utility kilt 4690:Environmental impact 2645:The Art of Star Trek 1746:Fogg, Marnie (2011) 1733:Fogg, Marnie (2011) 1244:The Art of Star Trek 141:New Kingdom of Egypt 129:Old Kingdom of Egypt 111:St. John the Baptist 63:socially stigmatized 4777:Clothing portal 2581:on 10 October 2016. 2505:"rahsgeo - Nigeria" 2350:. 25 November 2009. 2187:Sunday Morning News 2017:. Harry N. Abrams. 1911:"Why I Wear Skirts" 1622:Showbiz Cheat Sheet 1299:Women wearing pants 1263:often wears a long 722:Contemporary styles 714:in London entitled 473:In the early 1980s 81:In Western cultures 1690:Vintage News Daily 1643:Dress and Morality 1232:In popular culture 1038:and the Bhutanese 1016: 880:they are known as 858:Sub-Saharan Africa 825:in India, and the 811: 489:Jean-Paul Gaultier 412:Stones in the Park 341:petticoat breeches 294: 75:gender distinction 57:commonly includes 4783: 4782: 4754:Right to clothing 4678:Halloween costume 4646: 4645: 4621:black lounge suit 4221: 4220: 4021: 4020: 3795: 3794: 3574: 3573: 2481:Chicago Sun-Times 2229:on March 17, 2007 2083:www.newschool.edu 1598:. 11 January 2016 884:. In West Africa 849:is worn. While a 706:Other exhibitions 570:Use Your Illusion 498:Vivienne Westwood 437:Phil Donahue Show 376:feminist movement 356:French Revolution 4813: 4775: 4774: 4759:Vintage clothing 4587: 4532:Pocket protector 3816: 3812: 3772:Bodysuit, infant 3663: 3444:formal, informal 3439: 3279:Ceremonial dress 2735: 2728: 2721: 2712: 2693: 2692: 2690: 2689: 2680:. Archived from 2673: 2667: 2661: 2655: 2641: 2635: 2632: 2626: 2623: 2617: 2616: 2614: 2613: 2598: 2592: 2589: 2583: 2582: 2577:. Archived from 2575:The Conversation 2566: 2560: 2557: 2551: 2548: 2542: 2539: 2533: 2530: 2524: 2523: 2521: 2520: 2511:. Archived from 2501: 2495: 2492: 2486: 2485: 2471: 2465: 2464: 2446: 2440: 2439: 2423: 2413: 2407: 2406: 2404: 2402: 2393:. 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2642: 2638: 2633: 2629: 2624: 2620: 2611: 2609: 2607:East View Press 2600: 2599: 2595: 2590: 2586: 2568: 2567: 2563: 2558: 2554: 2549: 2545: 2540: 2536: 2531: 2527: 2518: 2516: 2503: 2502: 2498: 2493: 2489: 2476:"Men in Skirts" 2473: 2472: 2468: 2461: 2448: 2447: 2443: 2436: 2415: 2414: 2410: 2400: 2398: 2385: 2384: 2380: 2371: 2369: 2360: 2359: 2355: 2342: 2341: 2337: 2327: 2326: 2322: 2313: 2311: 2302: 2301: 2297: 2285: 2283: 2279: 2274: 2273: 2269: 2257: 2255: 2246: 2245: 2241: 2232: 2230: 2217: 2216: 2212: 2200: 2198: 2181: 2180: 2176: 2167: 2165: 2153: 2152: 2148: 2143:: WTVG-TV News. 2138: 2137: 2133: 2126: 2125:978-183851011-4 2113: 2112: 2108: 2095: 2094: 2090: 2077: 2076: 2072: 2065: 2044: 2043: 2032: 2025: 2012: 2011: 2007: 1997: 1995: 1986: 1985: 1981: 1971: 1969: 1960: 1959: 1955: 1945: 1943: 1934: 1933: 1926: 1916: 1914: 1909: 1908: 1904: 1894: 1892: 1891:on 16 July 2013 1885:Daily Telegraph 1879: 1878: 1874: 1864: 1862: 1853: 1852: 1848: 1838: 1836: 1827: 1826: 1822: 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220: 211: 208: 199: 196: 187: 184: 175: 172: 97:The Kingdom of 88: 83: 51: 50: 49: 48: 47: 44: 36: 35: 28: 17: 12: 11: 5: 4819: 4817: 4809: 4808: 4803: 4798: 4788: 4787: 4781: 4780: 4768: 4765: 4764: 4762: 4761: 4756: 4751: 4746: 4741: 4736: 4731: 4726: 4725: 4724: 4714: 4713: 4712: 4707: 4702: 4692: 4687: 4685:Cross-dressing 4682: 4681: 4680: 4675: 4665: 4660: 4654: 4652: 4648: 4647: 4644: 4643: 4641: 4640: 4635: 4630: 4629: 4628: 4623: 4613: 4612: 4611: 4606: 4595: 4593: 4584: 4578: 4577: 4575: 4574: 4569: 4564: 4559: 4554: 4549: 4544: 4539: 4534: 4529: 4524: 4519: 4514: 4509: 4504: 4499: 4494: 4489: 4484: 4479: 4474: 4469: 4464: 4458: 4456: 4450: 4449: 4447: 4446: 4441: 4436: 4431: 4426: 4421: 4415: 4413: 4407: 4406: 4404: 4403: 4398: 4393: 4388: 4383: 4378: 4373: 4368: 4363: 4357: 4355: 4349: 4348: 4346: 4345: 4340: 4335: 4330: 4325: 4320: 4315: 4310: 4305: 4300: 4295: 4290: 4285: 4279: 4277: 4271: 4270: 4268: 4267: 4262: 4257: 4252: 4247: 4242: 4237: 4231: 4229: 4223: 4222: 4219: 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