Hermeneutics - Knowledge (XXG)

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techniques and orientations. The general significance for sociological analysis of objective hermeneutics issues from the fact that, in the social sciences, interpretive methods constitute the fundamental procedures of measurement and of the generation of research data relevant to theory. From our perspective, the standard, nonhermeneutic methods of quantitative social research can only be justified because they permit a shortcut in generating data (and research "economy" comes about under specific conditions). Whereas the conventional methodological attitude in the social sciences justifies qualitative approaches as exploratory or preparatory activities, to be succeeded by standardized approaches and techniques as the actual scientific procedures (assuring precision, validity, and objectivity), we regard hermeneutic procedures as the basic method for gaining precise and valid knowledge in the social sciences. However, we do not simply reject alternative approaches dogmatically. They are in fact useful wherever the loss in precision and objectivity necessitated by the requirement of research economy can be condoned and tolerated in the light of prior hermeneutically elucidated research experiences.

2263:. Both researchers attempted to pull out the lived experiences of others through philosophical concepts, but Heidegger's main difference from Husserl was his belief that consciousness was not separate from the world but a formation of who we are as living individuals. Hermeneutic phenomenology stresses that every event or encounter involves some type of interpretation from an individual's background, and that we cannot separate this from an individual's development through life. Ihde also focuses on hermeneutic phenomenology within his early work, and draws connections between Husserl and French philosopher 128: 49: 63: 1156:. He stresses the importance of humility in the study of Scripture. He also regards the duplex commandment of love in Matthew 22 as the heart of Christian faith. In Augustine's hermeneutics, signs have an important role. God can communicate with the believer through the signs of the Scriptures. Thus, humility, love, and the knowledge of signs are an essential hermeneutical presupposition for a sound interpretation of the Scriptures. Although Augustine endorses some teaching of the 829: 1629:'s hermeneutics is a development of the hermeneutics of his teacher, Heidegger. Gadamer asserted that methodical contemplation is opposite to experience and reflection. We can reach the truth only by understanding or mastering our experience. According to Gadamer, our understanding is not fixed but rather is changing and always indicating new perspectives. The most important thing is to unfold the nature of individual understanding. 7346: 2251:. In his early days, Husserl studied mathematics, but over time his disinterest with empirical methods led him to philosophy and eventually phenomenology. Husserl's phenomenology inquires on the specifics of a certain experience or experiences and attempts to unfold the meaning of experience in everyday life. Phenomenology started as philosophy and then developed into methodology over time. American researcher 93: 79: 1915: 1200:, where the key figures, events, and establishments of the Old Testament are viewed as “types” (patterns). In the New Testament this can also include foreshadowing of people, objects, and events. According to this theory, readings like Noah's Ark could be understood by using the Ark as a “type” of the Christian church that God designed from the start. 1027:(the Jewish Biblical canon) to be without error. Any apparent inconsistencies had to be understood by means of careful examination of a given text within the context of other texts. There were different levels of interpretation: some were used to arrive at the plain meaning of the text, some expounded the law given in the text, and others found 7333: 2289:, when discussing contemporary capitalist regimes, stated that, "A politics of descriptions does not impose power in order to dominate as a philosophy; rather, it is functional for the continued existence of a society of dominion, which pursues truth in the form of imposition (violence), conservation (realism), and triumph (history)." 2486:, hermeneutics is the interpretation and understanding of social events through analysis of their meanings for the human participants in the events. It enjoyed prominence during the 1960s and 1970s, and differs from other interpretive schools of sociology in that it emphasizes both context and form within any given social behaviour. 1533:. Interpretation, on a hermeneutical conception of empathy involves an indirect or mediated understanding that can only be attained by placing human expressions in their historical context. Thus, understanding is not a process of reconstructing the state of mind of the author, but one of articulating what is expressed in his work. 1556:

in science. The possibility of returning makes scientific analysis possible, and therefore the humanities may be labeled as science. Moreover, he assumed that an expression may be "saying" more than the speaker intends because the expression brings forward meanings which the individual consciousness may not fully understand.

2508:" a frequently referenced model that claims one's understanding of individual parts of a text is based on their understanding of the whole text, while the understanding of the whole text is dependent on the understanding of each individual part. Hermeneutics in sociology was also heavily influenced by German philosopher 1324:

peculiar combinations that characterize the work as a whole. He said that every problem of interpretation is a problem of understanding and even defined hermeneutics as the art of avoiding misunderstanding. Misunderstanding was to be avoided by means of knowledge of grammatical and psychological laws.

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from which it originates. Context is critical to comprehension; an action or event that carries substantial weight to one person or culture may be viewed as meaningless or entirely different to another. For example, giving the "thumbs-up" gesture is widely accepted as a sign of a job well done in the

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contributed to phenomenological research methodology through what he described as experimental phenomenology: “Phenomenology, in the first instance, is like an investigative science, an essential component of which is an experiment.” His work contributed heavily to the implementation of phenomenology

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without value. Indeed, prejudices, in the sense of pre-judgements of the thing we want to understand, are unavoidable. Being alien to a particular tradition is a condition of our understanding. He said that we can never step outside of our tradition—all we can do is try to understand it. This further

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of his time, he recasts it according to a theocentric doctrine of the Bible. Similarly, in a practical discipline, he modifies the classical theory of oratory in a Christian way. He underscores the meaning of diligent study of the Bible and prayer as more than mere human knowledge and oratory skills.

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message must be received with implicit uncertainty regarding its truth. This ambiguity is an irrationality; it is a sort of madness that is inflicted upon the receiver of the message. Only one who possesses a rational method of interpretation (i.e., a hermeneutic) could determine the truth or falsity

2504:, widely regarded as the father of sociological hermeneutics believed that, in order for an interpreter to understand the work of another author, they must familiarize themselves with the historical context in which the author published their thoughts. His work led to the inspiration of Heidegger's " 1555:

Expression converts experience into meaning because the discourse has an appeal to someone outside of oneself. Every saying is an expression. Dilthey suggested that one can always return to an expression, especially to its written form, and this practice has the same objective value as an experiment

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exegetists, to view Scriptural texts as secular classical texts. They interpreted Scripture as responses to historical or social forces so that, for example, apparent contradictions and difficult passages in the New Testament might be clarified by comparing their possible meanings with contemporary

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The interpretation of a text must proceed by framing its content in terms of the overall organization of the work. Schleiermacher distinguished between grammatical interpretation and psychological interpretation. The former studies how a work is composed from general ideas; the latter studies the

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Encyclopædia Britannica states that literal analysis means “a biblical text is to be deciphered according to the ‘plain meaning’ expressed by its linguistic construction and historical context.” The intention of the authors is believed to correspond to the literal meaning. Literal hermeneutics is

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Frederick G. Lawrence, "Martin Heidegger and the Hermeneutic Revolution", "Hans-Georg Gadamer and the Hermeneutic Revolution", "The Hermeneutic Revolution and Bernard Lonergan: Gadamer and Lonergan on Augustine's Verbum Cordis – the Heart of Postmodern Hermeneutics", "The Unknown 20th-Century

2436:, as a hermeneutist, understands religion as 'experience of the sacred', and interprets the sacred in relation to the profane. The Romanian scholar underlines that the relation between the sacred and the profane is not of opposition, but of complementarity, having interpreted the profane as a 2050:

Hermeneutics motivates a broad range of applications in educational theory. The connection between hermeneutics and education has deep historical roots. The ancient Greeks gave the interpretation of poetry a central place in educational practice, as indicated by Dilthey: "systematic exegesis

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Our approach has grown out of the empirical study of family interactions as well as reflection upon the procedures of interpretation employed in our research. For the time being we shall refer to it as objective hermeneutics in order to distinguish it clearly from traditional hermeneutic

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Hermes was also considered to be the inventor of language and speech, an interpreter, a liar, a thief and a trickster. These multiple roles made Hermes an ideal representative figure for hermeneutics. As Socrates noted, words have the power to reveal or conceal and can deliver messages in an

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broadened hermeneutics even more by relating interpretation to historical objectification. Understanding moves from the outer manifestations of human action and productivity to the exploration of their inner meaning. In his last important essay, "The Understanding of Other Persons and Their

2440:. The hermeneutics of the myth is a part of the hermeneutics of religion. Myth should not be interpreted as an illusion or a lie, because there is truth in myth to be rediscovered. Myth is interpreted by Mircea Eliade as 'sacred history'. He introduces the concept of 'total hermeneutics'. 1585:) than merely as "a way of knowing." For example, he called for a "special hermeneutic of empathy" to dissolve the classic philosophic issue of "other minds" by putting the issue in the context of the being-with of human relatedness. (Heidegger himself did not complete this inquiry.) 1712:. Jameson's Marxist hermeneutics is outlined in the first chapter of the book, titled "On Interpretation" Jameson re-interprets (and secularizes) the fourfold system (or four levels) of Biblical exegesis (literal; moral; allegorical; anagogical) to relate interpretation to the 2267:'s work in the field. Ricoeur focuses on the importance of symbols and linguistics within hermeneutic phenomenology. Overall, hermeneutic phenomenological research focuses on historical meanings and experiences, and their developmental and social effects on individuals. 3348:, Indiana University Press, 1988, p. 5: "Derrida is the turning point for radical hermeneutics, the point where hermeneutics is pushed to the brink. Radical hermeneutics situates itself in the space which is opened up by the exchange between Heidegger and Derrida..." 3690:

Oevermann, Ulrich; Tilman Allert, Elisabeth Konau, and Jürgen Krambeck. 1987. "Structures of meaning and objective Hermeneutics." pp. 436–447 in Modern German sociology, European Perspectives: a Series in Social Thought and Cultural Criticism, edited by

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Palmer, Richard E., "The Relevance of Gadamer's Philosophical Hermeneutics to Thirty-Six Topics or Fields of Human Activity", Lecture Delivered at the Department of Philosophy, Southern Illinois University, Carbondale, IL, 1 April 1999,

2077:" (both terms are matters of hermeneutical contention), landscapes, ecosystems, built environments (where it overlaps architectural hermeneutics ), inter-species relationships, the relationship of the body to the world, and more. 2494:

United States, while other cultures view it as an insult. Similarly, marking a piece of paper and putting it into a box might be considered a meaningless act unless it is put into the context of an election (the act of putting a

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Allegorical interpretation states that biblical narratives have a second level of reference that is more than the people, events and things that are explicitly mentioned. One type of allegorical interpretation is known as

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Experience means to feel a situation or thing personally. Dilthey suggested that we can always grasp the meaning of unknown thought when we try to experience it. His understanding of experience is very similar to that of

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Proponents argue that interpretation of artifacts is unavoidably hermeneutic because we cannot know for certain the meaning behind them. We can only apply modern values when interpreting. This is most commonly seen in

1881:, which is a type of hermeneutics that is based upon interpretation and takes into account the plurality of aspects of meaning. He drew categories both from analytic and continental philosophy, as well as from the 1800:(b. 1929) criticized the conservatism of previous hermeneutists, especially Gadamer, because their focus on tradition seemed to undermine possibilities for social criticism and transformation. He also criticized 2144:

Some scholars argue that law and theology are particular forms of hermeneutics because of their need to interpret legal tradition or scriptural texts. Moreover, the problem of interpretation has been central to

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During Schleiermacher's time, a fundamental shift occurred from understanding not merely the exact words and their objective meaning, to an understanding of the writer's distinctive character and point of view.

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sees the study of history and Asian cultures by architects as a hermeneutical encounter with otherness. He also deploys arguments from hermeneutics to explain design as a process of interpretation. Along with

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Biblical hermeneutics is the study of the principles of interpretation of the Bible. While Jewish and Christian biblical hermeneutics have some overlap, they have very different interpretive traditions.

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The last structural level of the science of the mind, according to Dilthey, is comprehension, which is a level that contains both comprehension and incomprehension. Incomprehension means, more or less,

3254:, Walter de Gruyter, 2015, p. 39, "According to Robert Hunt, 'he Straussian hermeneutic ... sees the course of intellectual history as an ongoing conversation about important philosophical questions'." 1208:

This type of interpretation is more often known as mystical interpretation. It claims to explain the events of the Bible and how they relate to or predict what the future holds. This is evident in the

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by scholars of various disciplines in the humanities and social sciences. Its goal is to provide all scholars who use the methodology of objective hermeneutics with a means of exchanging information.

1656:. The essence of new hermeneutic emphasizes not only the existence of language but also the fact that language is eventualized in the history of individual life. This is called the event of language. 5237: 2058:

Gadamer more recently wrote on the topic of education, and more recent treatments of educational issues across various hermeneutical approaches are to be found in Fairfield and Gallagher.

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are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal communication. Exegesis focuses primarily upon the word and grammar of

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brought about a renewed interest in the interpretation of the Bible, which took a step away from the interpretive tradition developed during the Middle Ages back to the texts themselves.

2025:. Lindsay Jones examines the way architecture is received and how that reception changes with time and context (e.g., how a building is interpreted by critics, users, and historians). 2881:

A complete etymological dictionary of the English language: dealing with the origin of words and their sense development, thus illustrating the history of civilization and culture

1600:. Moreover, they claim that such texts are conventionalized expressions of the experience of the author. Thus, the interpretation of such texts will reveal something about the 271: 1114:. A central question in Buddhist hermeneutics is which Buddhist teachings are explicit, representing ultimate truth, and which teachings are merely conventional or relative. 1273:

was a forgery. This was done through intrinsic evidence of the text itself. Thus hermeneutics expanded from its medieval role of explaining the true meaning of the Bible.

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Köchler, Hans, "Philosophical Foundations of Civilizational Dialogue: The Hermeneutics of Cultural Self-comprehension versus the Paradigm of Civilizational Conflict."

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and emphasized the importance for social theory of interaction, communication, labor, and production. He viewed hermeneutics as a dimension of critical social theory.

4701: 1320:(1768–1834) explored the nature of understanding in relation not just to the problem of deciphering sacred texts but to all human texts and modes of communication. 2463:

models of human behaviour will only take us so far in terms of accident reduction, and that safety science must look at the meaning of accidents for human beings.

2320:'makes plain which of the traditional approaches to the problem of dreams I am inclined to follow... "interpreting" a dream implies assigning a "meaning" to it.' 1065:(righteous living) involved by a detailed hermeneutic study of the Vedas. They also derived the rules for the various rituals that had to be performed precisely. 2489:

The central principle of sociological hermeneutics is that it is only possible to know the meaning of an act or statement within the context of the discourse or

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As a concluding remark, Augustine encourages the interpreter and preacher of the Bible to seek a good manner of life and, most of all, to love God and neighbor.

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that could lead to truth or to falsehood was the essence of Hermes, who was said to relish the uneasiness of those who received the messages he delivered.

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has been influential among psychologists who are interested in hermeneutic approaches to meaning and interpretation, as discussed by philosophers such as

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hermeneutics as being unsuitable for understanding society because it is unable to account for questions of social reality, like labor and domination.

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gave birth to a "legal Renaissance" in the 11th century, when the Corpus Juris Civilis was rediscovered and systematically studied by men such as

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situates hermeneutics within a critique of the application of overly scientific thinking to architecture. This tradition fits within a critique of the

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Moral interpretation searches for moral lessons which can be understood from writings within the Bible. Allegories are often placed in this category.

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later extended Freudian hermeneutics into other psychical realms. His early work from the 1930s–50s is particularly influenced by Heidegger, and

1012:) to more expansive ones, such as the rule that a passage could be interpreted by reference to another passage in which the same word appears ( 544: 231: 1825:(b. 1939) has proposed an orientational hermeneutics that brings out the contextualizing function of reflective judgment. It extends ideas of 5189: 5174: 4574: 3621: 2863: 1525:

Manifestations of Life" (1910), Dilthey made clear that this move from outer to inner, from expression to what is expressed, is not based on

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understanding as rooted in fundamental ontology, which was treated more as a direct—and thus more authentic—way of being-in-the-world (

1564:. He assumed that comprehension produces coexistence: "he who understands, understands others; he who does not understand stays alone." 1106:) and other enlightened beings. Buddhist hermeneutics is deeply tied to Buddhist spiritual practice and its ultimate aim is to extract 8300: 7771: 6671: 5614: 4144: 3647: 3583: 2942: 2780: 2755: 5127: 4678: 4352:

Willis, W. J., & Jost, M. (2007). Foundations of qualitative research; Interpretive and critical approaches. London: Sage. p. 106

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in which they were formed, and, more significantly, will provide the reader with a means of sharing the experiences of the author.

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Phenomenology of Life – From the Animal Soul to the Human Mind: Book II. The Human Soul in the Creative Transformation of the Mind

1776:(1913–2005) developed a hermeneutics that is based upon Heidegger's concepts. His work differs in many ways from that of Gadamer. 7228: 1588:

Advocates of this approach claim that some texts, and the people who produce them, cannot be studied by means of using the same

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or, equivalently, that our understanding of the being of entities is what determines entities as entities) and for Heidegger's

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who was the 'messenger of the gods'. Besides being a mediator among the gods and between the gods and men, he led souls to the

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The Wiley Handbook of Theoretical and Philosophical Psychology: Methods, Approaches, and New Directions for Social Sciences

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There is traditionally a fourfold sense of biblical hermeneutics: literal, moral, allegorical (spiritual), and anagogical.

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had few unifying characteristics in the beginning but tended toward unification in later schools of biblical hermeneutics.

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Myung Jun Ahn, "Brevitas et facilitas : a study of a vital aspect in the theological hermeneutics of John Calvin"

8290: 8106: 7909: 7067: 6781: 5410: 5138: 4704:, a paper on the relevance of Gadamer's Hermeneutics for our understanding of Music, Ethics and our Education in both. 2986: 1442: 8121: 8061: 7914: 6934: 6603: 5909: 5685: 5273: 4589: 4498: 2688: 2244: 2230: 2206: 2066: 1546: 8126: 8295: 8196: 7987: 7140: 5352: 5342: 5242: 5194: 2665: 2602: 2562: 2293: 2234: 1708: 1382: 589: 551: 338: 4362: 1928: 8176: 7982: 7243: 6806: 6056: 5896: 5893: 5619: 5453: 5438: 5227: 4876: 4729: 4562:, BP171.5 ISCD. Kertas kerja persidangan / conference papers. Kuala Lumpur: University of Malaya Library, 1997. 2542: 2501: 2414: 2353: 2014: 1982:, where descriptions such as "scraper" can be highly subjective and actually unproven until the development of 1856: 1657: 1434: 1338: 1317: 1299: 1002: 54: 7706: 1762:'s (1904–1984) hermeneutics is less well known, but a case for considering his work as the culmination of the 4580:

Oevermann, U. et al. (1987): "Structures of meaning and objective Hermeneutics." In: Meha, V. et al. (eds.).

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Phenomenology World-Wide: Foundations – Expanding Dynamics – Life-Engagements A Guide for Research and Study

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Architecture in the Age of Divided Representation: The Question of Creativity in the Shadow of Production

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hermeneutical revolution that began with Heidegger was made in several articles by Lonergan specialist

1080:(ca. the 5th or 6th century CE). The Mimamsa sutra summed up the basic rules for Vedic interpretation. 6061: 4294:

Wallace, B., Ross, A., & Davies, J.B. (2003). "Applied Hermeneutics and Qualitative Safety Data".

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refers to hermeneutics as the principal way of grounding foundationalist yet postpositivist theory of

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to deal with the relationship between language and logic in a comprehensive, explicit and formal way.

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The beginnings of hermeneutic phenomenology stem from a German researcher and student of Husserl,

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Mohanty, Satya P. "Jameson's Marxist Hermeneutics and the need for an Adequate Epistemology." In

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In one of the few translated texts of this German school of hermeneutics, its founders declared:

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Traditional Jewish hermeneutics differed from the Greek method in that the rabbis considered the

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Snodgrass, A.B., and Coyne, R.D. 1992. "Models, Metaphors and the Hermeneutics of Designing."

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Literary Theory and the Claims of History: Postmodernism, Objectivity, Multicultural Politics

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There are several traditions of architectural scholarship that draw upon the hermeneutics of

1456:, there has been, particularly among analytic Heideggerians and those working on Heidegger's 7862: 7821: 7791: 7766: 7691: 7616: 7591: 7561: 7476: 7451: 7446: 7431: 7289: 7223: 7213: 6914: 6861: 6811: 6791: 6752: 6747: 6588: 6516: 6234: 6145: 6036: 6008: 5993: 5956: 5662: 5642: 5609: 5514: 5476: 5049: 4466: 4415: 4313: 4276: 4159: 3979: 3879: 3178: 2739: 2471: 2367: 2260: 2199: 2034: 1805: 1787: 1759: 1574: 1371: 1350: 1343: 998: 861: 780:, "interpretation, explanation") was introduced into philosophy mainly through the title of 622: 450: 418: 408: 376: 189: 154: 6135: 4175: 3598:

David Kaufmann, "Thanks for the Memory: Bloch, Benjamin and the Philosophy of History," in

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Two scholars who have published criticism of Gadamer's hermeneutics are the Italian jurist

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International Seminar on Civilizational Dialogue (3rd: 15–17 September 1997: Kuala Lumpur)

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Hermeneutics between Philosophy and Theology: The Imperative to Think the Incommensurable

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Grondin, Jean (1994). Introduction to Philosophical Hermeneutics. Yale University Press.

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and affirmed that "existence is interpretation" and that "hermeneutics is weak thought."

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with a diagnostic approach that can deal with an ever-changing and multicultural world.

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are perhaps the best known. These principles ranged from standard rules of logic (e.g.,

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Volume Two: Hermeneutical Calisthenics: A Morphology of Ritual-Architectural Priorities

3696: 3451: 3341: 2627: 2577: 2427: 2359: 2276: 2264: 2248: 2218: 2195: 2094: 2026: 2018: 1855:

hermeneutics. His main statement regarding symbolic understanding of the world is that

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in the singular, refers to some particular method of interpretation (see, in contrast,

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depends upon the reader's particular hermeneutical viewpoint. Some theorists, such as

2314:

first gave birth to their discipline. In 1900 Freud wrote that the title he chose for

2069:

applies hermeneutics to environmental issues conceived broadly to subjects including "

1460:, an attempt to try and situate Heidegger's hermeneutic project in debates concerning 997:

Summaries of the principles by which Torah can be interpreted date back to, at least,

8279: 8226: 8191: 8116: 8051: 7951: 7786: 7736: 7671: 7631: 7491: 7471: 7421: 6959: 6871: 6801: 6543: 6333: 6267: 6224: 5718: 5504: 5486: 5160: 4171: 2740: 2552: 2433: 2324: 2311: 2135: 2119: 2039: 1763: 1703: 1652:

is the theory and methodology of interpretation to understand Biblical texts through

1331:

Nineteenth- and twentieth-century hermeneutics emerged as a theory of understanding (

1281: 1264: 1263:

for analyzing texts. In a triumph of early modern hermeneutics, the Italian humanist

679:. As necessary, hermeneutics may include the art of understanding and communication. 477: 467: 6066: 4587:

Olesen, Henning Salling, ed. (2013): "Cultural Analysis and In-Depth Hermeneutics."

4113:. Vol. Standard Edition, Vols. IV and V. London: The Hogarth Press. p. 96. 2842:

From Dance to Text and Back to Dance: A Hermeneutics of Dance Interpretive Discourse

2194:. It was an interpretative Renaissance. Subsequently, these were fully developed by 1061:

was the leading hermeneutic school and their primary purpose was understanding what

8156: 8041: 8027: 7776: 7676: 7641: 7566: 7496: 7486: 7436: 7426: 6990: 6980: 6939: 6691: 6654: 6613: 6499: 6449: 6110: 6088: 6013: 5981: 5853: 5713: 5624: 5420: 5253: 5215: 5210: 5122: 4975: 4759: 4325: 3713:

Hermeneutic Revolution: Jerusalem and Athens in Lonergan's Integral Hermeneutics",

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distinguished themselves by their approach to the interpretation of "laws" (mainly

1994: 1939: 1893: 1889: 1867: 1465: 1365: 1103: 92: 3602:, ed. Jamie Owen Daniel and Tom Moylan (London and New York: Verson, 1997), p. 33. 3252:

Reading between the lines – Leo Strauss and the history of early modern philosophy

3037: 1483:

Philosophers that worked to combine analytic philosophy with hermeneutics include

78: 3438:

Three Faces of Hermeneutics: An Introduction to Current Theories of Understanding

3081:

Criticism and Commitment: Major Themes in Contemporary "Post-Critical" Philosophy

2352:

have recently become interested in hermeneutics, especially as an alternative to

1632:

Gadamer pointed out that prejudice is an element of our understanding and is not

708:, and has been later broadened to questions of general interpretation. The terms 8231: 8141: 8046: 7941: 7872: 7816: 7806: 7801: 7761: 7576: 7551: 7526: 7511: 6985: 6924: 6796: 6776: 6681: 6618: 6578: 6558: 6484: 6454: 6115: 6051: 5743: 5728: 5604: 5594: 5543: 5509: 5448: 5064: 5032: 4993: 4838: 4764: 4628:

Abductive Inference and Literary theory – Pragmatism, Hermeneutics and Semiotics

4605:

The Value of Motherland: An Introduction to a Hermeneutic Philosophy of Politics

4317: 3498: 2153: 1971: 1724: 1699: 1498:

Other contemporary philosophers influenced by the hermeneutic tradition include

1488: 1414: 1394: 1285: 1260: 1212:, which attempts to reveal the mystical significance of the numerical values of 1028: 664: 445: 391: 291: 246: 3984: 3967: 3755:

The Hermeneutics of Sacred Architecture: Experience, Interpretation, Comparison

3183: 3166: 2042:, he extends the argument to the nature of architectural education and design. 8186: 8091: 7531: 6831: 6659: 6608: 6598: 6469: 6373: 6318: 6125: 6105: 5971: 5738: 5652: 5481: 5428: 5392: 5296: 5025: 4950: 4916: 4843: 4828: 4816: 4784: 4745: 4664: 4657: 4280: 4163: 3700: 2490: 2437: 2423: 2074: 1990: 1979: 1607:

The reciprocity between text and context is part of what Heidegger called the

1310: 1147: 724: 694: 676: 499: 403: 371: 343: 261: 251: 241: 4082: 4029: 3993: 3467: 3346:

Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project

3291:, p. 162: "the different versions of Marxist hermeneutics by the examples of 3192: 8221: 8216: 8201: 8071: 7842: 7811: 7721: 6846: 6841: 6701: 6628: 6563: 6434: 6368: 6180: 6170: 6165: 6140: 5936: 5496: 5458: 5009: 4998: 4960: 4853: 4670: 4482: 4203:, translated by Willard R. Trask. San Diego: Harcourt Brace Jovanovich, Inc. 3883: 2587: 2483: 2452:, scientists have become increasingly interested in hermeneutic approaches. 2175: 2162: 2006: 1816: 1783: 1615: 1612: 1473: 1333: 1228: 1157: 1032: 958: 781: 767: 686: 440: 6071: 2205:

Since then, interpretation has always been at the center of legal thought.

1540:) into three structural levels: experience, expression, and comprehension. 1077: 3857:

Hans-Georg Gadamer on education, poetry, and history: Applied hermeneutics

2470:

that make use of hermeneutic concepts in terms of their categorisation of

1738:

In 1992, the Association for Objective Hermeneutics (AGOH) was founded in

8181: 8101: 8012: 7967: 7361: 6676: 6583: 6548: 6506: 6494: 6282: 6076: 5976: 5919: 5723: 5677: 5561: 5037: 4926: 4848: 4794: 4779: 4769: 3263: 2420: 2398: 2252: 2187: 2123: 2055:) of the poets developed out of the demands of the educational system." 1376: 1256: 1209: 1137: 1054: 953: 941: 878: 816: 811:

The early usage of "hermeneutics" places it within the boundaries of the

701: 366: 164: 159: 119: 4650: 3678: 2213:, among others, made significant contributions to general hermeneutics. 8002: 7882: 6303: 6277: 6272: 6214: 6209: 6041: 5929: 5924: 5883: 5705: 5551: 5433: 5020: 4970: 4944: 4821: 4774: 4641:

Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy

2010: 1882: 1834: 1830: 1801: 1577:'s philosophical hermeneutics shifted the focus from interpretation to 1526: 1220: 1111: 1073: 1044: 936: 931: 906: 693:, and pre-understandings. Hermeneutics has been broadly applied in the 4427: 8035: 6568: 6489: 6219: 5878: 5868: 5566: 5468: 5059: 4931: 4789: 4506:

Interpreting Nature: The Emerging Field of Environmental Hermeneutics

3330:

New Perspectives in German Literary Criticism: A Collection of Essays

2617: 2582: 2495: 2070: 1860: 1099: 1062: 1024: 948: 921: 845: 833: 812: 4124:

Gallagher, Shaun (2004). "Hermeneutics and the cognitive sciences".

2965:"Augustine's Hermeneutics and Homiletics in De doctrina christianae" 4542: 4419: 3640:

Jameson, Althusser, Marx: Introduction to the Political Unconscious

3564:

Ernst Fuchs, Briefe an Gerhard Ebeling, in: Festschrift aaO 48

2964: 1706:, to advance his theory of Marxist hermeneutics in his influential 8136: 7977: 6384: 6046: 5332: 4811: 4684: 4267:

Donald Taylor (1981). "The hermeneutics of accidents and safety".

2637: 1935: 1224: 1107: 1050: 1020:

did not ascribe equal persuasive power to the various principles.

1017: 926: 853: 849: 827: 4410:

Mendelson, Jack (1 January 1979). "The Habermas-Gadamer Debate".

4255:

La nostalgie des origines. Méthodologie et histoire des religions

1276:

However, biblical hermeneutics did not die off. For example, the

30:"Philosophical hermeneutics" redirects here. For other uses, see 8076: 3483:

Dilthey and empathy. In E. S. Nelson (ed.), Interpreting Dilthey

2746:(2nd ed.). Cambridge: Cambridge University Press. pp. 1826: 1259:

education of the 15th century as a historical and critical

1094:

Buddhist hermeneutics deals with the interpretation of the vast

7365: 7027: 5769: 5307: 5269: 4718: 3614:

The Political Unconscious: Narrative as a Socially Symbolic Act

2448:

In the field of safety science, and especially in the study of

6229: 4801: 4504:

Clingerman, F. and B. Treanor, M. Drenthen, D. Ustler (2013),

3425:

Heidegger Reexamined: Truth, realism, and the history of being

3408:

Heidegger Reexamined: Truth, realism, and the history of being

3315: 3303: 2146: 2139: 1908: 1098:, particularly those texts which are said to be spoken by the 685:

includes both verbal and non-verbal communication, as well as

5265: 4714: 4363:"NACADA > Resources > Clearinghouse > View Articles" 2826:

The Routledge Companion to Philosophy in Organization Studies

790:("Peri Hermeneias"), commonly referred to by its Latin title 785: 771: 753: 743: 700:

Hermeneutics was initially applied to the interpretation, or

643: 4673:, "The Liminality of Hermes and the Meaning of Hermeneutics" 4529:

After Herder: Philosophy of Language in the German Tradition

2466:

Other scholars in the field have attempted to create safety

1688:. Benjamin outlines his theory of the allegory in his study 628: 3870:

Gadamer, Hans-Georg (2001). "Education is self-education".

3811:

Interpretation in Architecture: Design as a Way of Thinking

3798:

Interpretation in Architecture: Design as a Way of Thinking

2221:'s, may be seen as a branch of philosophical hermeneutics. 1179:

often associated with the verbal inspiration of the Bible.

860:

ambiguous way. The Greek view of language as consisting of

634: 4514:, "Reading the Bible from the Margins," Orbis Books, 2002. 4050:

Hermeneutic phenomenology: The philosopher of Paul Ricoeur

3485:. Cambridge: Cambridge University Press. pp. 145–158. 1611:. Among the key thinkers who elaborated this idea was the 640: 5238:

List of people considered a founder in a Humanities field

4520:, "Symbolischer Pragmatismus. Hermeneutik nach Dilthey", 3268:

Hermeneutic Phenomenology: The Philosophy of Paul Ricoeur

2310:

Psychoanalysts have made ample use of hermeneutics since

649: 1452:

Regarding the relation of hermeneutics with problems of

1076:(ca. 3rd to 1st century BCE) with a major commentary by 3105:

Jack Martin, Jeff Sugarman, Kathleen L. Slaney (eds.),

2703:"The American Heritage Dictionary entry: hermeneutics" 2122:

is an example of a postpositivistanti-foundationalist

1782:(b. 1922) elaborated a hermeneutics based on American 762:, "translator, interpreter"), of uncertain etymology ( 3381:. Ithaca: Cornell University Press, 1997. pp. 93–115. 1668:

are the scholars who represent the new hermeneutics.

1468:: arguments have been presented both for Heidegger's 655: 652: 4398:

Sociology and Interpretation: From Weber to Habermas

4052:. Evanston, Illinois: Northwestern University Press. 3006: 3004: 3002: 3000: 2093:(both of which have made important inroads into the 1255:

The discipline of hermeneutics emerged with the new

1001:, although the thirteen principles set forth in the 667:

of interpretation, especially the interpretation of

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The Interpretive Turn: Philosophy, Science, Culture

2105:), it has been applied to international relations. 1989:Opponents argue that a hermeneutic approach is too 1877:Mauricio Beuchot coined the term and discipline of 637: 631: 625: 4201:The Sacred and the Profane: The Nature of Religion 3527: 3497: 1596:, thus drawing upon arguments similar to those of 4012:Experimental phenomenology : an introduction 1529:, understood as a direct identification with the 4065:Doing qualitative research in education settings 1993:and that their own interpretations are based on 1049:Vedic hermeneutics involves the exegesis of the 4707:Szesnat, Holger, "Philosophical Hermeneutics", 4598:Ethics in the Light of Hermeneutical Philosophy 4551:, "Zum Gegenstandsbereich der Hermeneutik", in 3679:Association for Objective Hermeneutics website. 3394:, Stanford University Press, 2007, pp. 116–117. 2709:. Houghton Mifflin Harcourt Publishing Company. 1747: 3715:Divyadaan: Journal of Philosophy and Education 3440:, University of California Press, 1982, ch. 1. 3270:, Northwestern University Press, 1971, p. 198. 2292:Vattimo and Zabala also stated that they view 2033:and has also informed design-studio teaching. 1680:has been developed by the work of, primarily, 800:. It is one of the earliest (c. 360 7377: 5281: 5103:Humanities and Social Sciences Communications 4730: 4647:Objective Hermeneutics Bibliographic Database 4097:Hermeneutic Communism: From Heidegger to Marx 3785:Architecture and the Crisis of Modern Science 2929: 2927: 2925: 2844:, PhD thesis, Texas Woman's University, 1994. 1866:Two other important hermeneutic scholars are 978: 597: 27:Theory and methodology of text interpretation 8: 4338:: CS1 maint: multiple names: authors list ( 3972:International Journal of Qualitative Methods 3456:HTS Teologiese Studies / Theological Studies 3423:Hubert L. Dreyfus, Mark A. Wrathall (eds.), 3171:International Journal of Qualitative Methods 2987:"hermeneutics | Definition & Facts" 2247:stem from German philosopher and researcher 1790:with political motivations akin to those of 3761:, Cambridge Mass.: Harvard University Press 3730:Iconographic Method in New World Prehistory 3357:International Institute for Hermeneutics – 2821: 2819: 2085:Insofar as hermeneutics is a basis of both 1808:for missing the hermeneutical dimension of 1292:(scripture interprets itself). Calvin used 697:, especially in law, history and theology. 7384: 7370: 7362: 7050: 7041: 7024: 6720: 6427: 6199: 5836: 5777: 5766: 5315: 5304: 5288: 5274: 5266: 4861: 4737: 4723: 4715: 4457: 4455: 3332:, Princeton University Press, 2015, p. 11. 3280: 3278: 3276: 3031: 3029: 3027: 2953:See, e.g., Rambam Hilkhot Talmud Torah 4:8 2907: 2905: 2856:Introduction to Philosophical Hermeneutics 1938:. Please do not remove this message until 985: 971: 910: 604: 590: 126: 106: 4307: 3983: 3717:19/1–2 (2008) 7–30, 31–54, 55–86, 87–118. 3390:Steven Galt Crowell, Jeff Malpas (eds.), 3208:"Martin Heidegger – 3.1 The Turn and the 3182: 1958:Learn how and when to remove this message 1833:to supplement the dialogical approach of 879:Exegesis § Mesopotamian Commentaries 4145:"Hermeneutics and Humanistic Psychology" 3836:Dilthey, W. "The rise of hermeneutics". 3237:Jeff Malpas, Hans-Helmuth Gande (eds.), 3149:interpretative phenomenological analysis 3122:, Indiana University Press, 2008, p. 92. 2775:. Sussex: Harvester Press. p. 221. 1934:Relevant discussion may be found on the 1815:Habermas incorporated the notion of the 1387:transcendental hermeneutic phenomenology 682: 535:Library and information science software 4702:"On Hermeneutical Ethics and Education" 4665:Ricoeur's Hermeneutics: An Introduction 4658:Gadamer's Hermeneutics: An Introduction 4396:Charles A. Pressler, Fabio B. Dasilva, 4099:Columbia University Press. 2011, p. 12. 3450:Aarde, Andries G. Van (7 August 2009). 3239:The Routledge Companion to Hermeneutics 3120:Ontology: The Hermeneutics of Facticity 2799:Hermeneutics: A Very Short Introduction 2676: 1110:of reaching spiritual enlightenment or 913: 118: 34:. For the history of hermeneutics, see 4651:Association for Objective Hermeneutics 4643:– International peer-reviewed journal. 4386:. Stanford Encyclopedia of Philosophy. 4331: 4067:. State University of New York Press. 4014:. State University of New York Press. 3961: 3959: 3957: 3955: 3953: 3787:, Cambridge, Massachusetts: MIT Press. 3774:, Cambridge, Massachusetts: MIT Press. 3703:. New York: Columbia University Press. 2802:. Oxford University Press. p. 2. 2742:The Cambridge Dictionary of Philosophy 2149:since at least the 11th century. 1536:Dilthey divided sciences of the mind ( 530:Geographic information system software 8182:Violence § Philosophical perspectives 5190:National Endowment for the Humanities 5175:Humanities, arts, and social sciences 4617:, Germany, Münster: LIT Verlag, 2010. 4536:Essays in the Hermeneutics of Science 4508:, New York: Fordham University Press. 4383:Friedrich Daniel Ernst Schleiermacher 4257:, Paris: Editions Gallimard, p. 116. 4043: 4041: 4039: 4005: 4003: 3307:], ... and also by Ernst Bloch's 3165:Laverty, Susann M. (September 2003). 2836: 2834: 2773:Dictionary of Philosophy and Religion 1491:. Roy J. Howard termed this approach 1227:. In Christianity, it can be seen in 7: 5185:Moscow University for the Humanities 5156:Arts and Humanities Research Council 5113:Journal of the Royal Asiatic Society 4569:, Cambridge University Press, 2005. 4095:Gianni Vattimo and Santiago Zabala. 3899:Education, Dialogue and Hermeneutics 3530:Empathy in the Context of Philosophy 3206:Wheeler, Michael (12 October 2011). 3094:Hermeneutics: Method and Methodology 2538:Allegorical interpretations of Plato 2385:Hermeneutics is also influential in 1472:(the thesis that meaning determines 804:) extant philosophical works in the 4693:, Paul Woodruff (trans.) in Plato, 4593:, Focus, 38, no. 2, pp. 7–157. 3809:Snodgrass, A., and Coyne, R. 2006. 3796:Snodgrass, A., and Coyne, R. 2006. 3733:. Cambridge Press. pp. 15–18. 3217:Stanford Encyclopedia of Philosophy 3042:Stanford Encyclopedia of Philosophy 1892:and the American literary theorist 1691:Ursprung des deutschen Trauerspiels 4555:, vol. 9 (1983), pp. 331–341. 4543:"The Hermeneutics of Sexual Order" 3944:Interpretations on Behalf of Place 3872:Journal of Philosophy of Education 3600:Not Yet: Reconsidering Ernst Bloch 3328:Richard E. Amacher, Victor Lange, 2937:. University of California Press. 25: 4237:, number 3, New York, pp. 33–49. 4220:), Brașov: Orientul latin, p. 63. 3800:, London: Routledge, pp. 165–180. 3576:Origin of the German Tragic Drama 3414:, Cornell University Press, 1991. 2883:, Elsevier, Oxford, 2000, p. 344. 1240:Ancient and medieval hermeneutics 7345: 7344: 7331: 4531:, Oxford University Press, 2010. 4126:Journal of Consciousness Studies 3036:Bjorn Ramberg; Kristin Gjesdal. 2897:Etymological Dictionary of Greek 2335:Psychology and cognitive science 2331:'s hermeneutical phenomenology. 1913: 1698:draws on Biblical hermeneutics, 1223:is also evident in the medieval 752:, "translate, interpret"), from 621: 91: 77: 61: 47: 5233:Humanities in the United States 5081:American Journal of Archaeology 4489:, Harold P. Cooke (trans.), in 2969:Journal of Christian Philosophy 1359:(methodological hermeneutics), 907:Judaism § Rabbinic hermeneutics 742:is derived from the Greek word 5108:Journal of Controversial Ideas 4522:Rowohlts deutsche Enzyklopädie 3813:, London: Routledge, pp. 29–55 2099:international relations theory 1309:led hermeneutists, especially 1290:scriptura sui ipsius interpres 1: 4497:), pp. 111–179. London: 3298:Origins of the German Tragedy 3285:Erasmus: Speculum Scientarium 1405:(hermeneutic phenomenology), 1068:The foundational text is the 1053:, the earliest holy texts of 796:and translated in English as 32:Hermeneutics (disambiguation) 6817:Ordinary language philosophy 5128:Revue des Études Arméniennes 4700:Quintana Paz, Miguel Ángel, 4553:Perspektiven der Philosophie 4400:, SUNY Press, 1996, p. 168. 4231:The Hermeneutics of the Myth 4218:Introduction to Hermeneutics 4111:The Interpretation of Dreams 3931:. University of Texas Press. 3855:Gadamer, Hans-Georg (1992). 3642:. Cornell University Press. 3616:. Cornell University Press. 2721:"Definition of HERMENEUTICS" 2548:Biblical law in Christianity 2362:'s critique of conventional 2317:The Interpretation of Dreams 2126:of international relations. 1804:and previous members of the 1441:(Marxist hermeneutics), and 1393:(ontological hermeneutics), 770:origin). The technical term 8107:Interpellation (philosophy) 7910:Non-representational theory 6867:Contemporary utilitarianism 6782:Internalism and externalism 4470:, Bloomsbury, 2013, p. 185. 4318:10.1177/0018726703056005004 4214:Introducere în hermeneutică 4152:The Humanistic Psychologist 3966:Laverty, Susann M. (2003). 3681:Accessed: January 27, 2014. 3638:Dowling, William C (1984). 3496:Heidegger, Martin (1962) . 3406:, Mark A. Wrathall (eds.), 3210:Contributions to Philosophy 2933:Hoy, David Couzens (1981). 1940:conditions to do so are met 1716:, and eventually, history. 1637:elaborates the idea of the 18:Methodological hermeneutics 8322: 8062:Existence precedes essence 6131:Svatantrika and Prasangika 4607:, LIT Verlag, Zurich 2022. 4600:, LIT Verlag, Zurich 2017. 4590:Historical Social Research 3985:10.1177/160940690300200303 3942:Mugerauer, Robert (1994). 3927:Mugerauer, Robert (1995). 3914:Hermeneutics and Education 3727:Knight, Edward W. (2013). 3427:, Routledge, 2002, p. 245. 3241:, Routledge, 2014, p. 259. 3184:10.1177/160940690300200303 3079:Edward Joseph Echeverria, 2828:, Routledge, 2015, p. 113. 2771:Reese, William L. (1980). 2689:Collins English Dictionary 2396: 2338: 2303: 2231:Phenomenology (philosophy) 2228: 2207:Friedrich Carl von Savigny 2133: 2067:Environmental hermeneutics 1843:(1943–2021) developed his 1786:. He applied his model to 1573:In the 20th century, 1243: 1235:Philosophical hermeneutics 1171: 1121: 1087: 1042: 904: 898: 887: 876: 786: 772: 754: 744: 29: 8301:Philosophical methodology 8255: 8197:Hermeneutics of suspicion 7325: 7040: 7023: 6430: 5776: 5765: 5353:Philosophy of mathematics 5343:Philosophy of information 5314: 5303: 5243:Outline of the humanities 5223:Criticism of mass culture 5195:National Humanities Medal 4567:Naturalistic Hermeneutics 4380:Forster, Michael (2017). 4281:10.1080/00140138108924870 4164:10.1080/08873260709336693 3929:Interpreting Environments 3912:Gallagher, Shaun (1992). 3669:, Springer, 2007, p. 312. 3612:Jameson, Fredric (1982). 3574:Benjamin, Walter (2009). 3481:Gallagher, Shaun (2019). 3250:Winfried Schröder (ed.), 3138:, Springer, 2014, p. 246. 3109:, Wiley Blackwell, p. 56. 3070:, Continuum, 1988, p. 72. 2858:. Yale University Press. 2796:Zimmermann, Jens (2015). 2666:Georg Anton Friedrich Ast 2603:Reader-response criticism 2563:Hermeneutics of suspicion 2323:The French psychoanalyst 2294:interpretation as anarchy 2235:Hermeneutic phenomenology 1755:Other recent developments 1709:The Political Unconscious 1383:hermeneutic phenomenology 1221:anagogical interpretation 1035:levels of understanding. 873:Mesopotamian hermeneutics 848:, the mythological Greek 557:Qualitative data analysis 8177:Transvaluation of values 7983:Apollonian and Dionysian 5228:Educational essentialism 4865:Interdisciplinary fields 4143:David L. Rennie (2007). 4063:Hatch, J. Amos. (2002). 3897:Fairfield, Paul (2011). 3392:Transcendental Heidegger 3368:. Retrieved: 2015-11-08. 3096:, Springer, 2007, p. 55. 2543:Authorial intentionalism 2502:Friedrich Schleiermacher 2455:It has been proposed by 2415:Progressive illumination 2279:and Spanish philosopher 2015:Christian Norberg-Schulz 1435:diacritical hermeneutics 1417:(Marxist hermeneutics), 1339:Friedrich Schleiermacher 1318:Friedrich Schleiermacher 1300:theological hermeneutics 1267:proved in 1440 that the 1146:offers hermeneutics and 1003:Baraita of Rabbi Ishmael 55:Friedrich Schleiermacher 6822:Postanalytic philosophy 6763:Experimental philosophy 4582:Modern German Sociology 4253:Eliade, Mircea (1978), 4199:Eliade, Mircea (1987), 4109:Freud, Sigmund (1900). 3884:10.1111/1467-9752.00243 3663:Anna-Teresa Tymieniecka 3132:Anna-Teresa Tymieniecka 3083:, Rodopi, 1981, p. 221. 3067:The Hermeneutics Reader 2991:Encyclopedia Britannica 2725:www.merriam-webster.com 2656:Johann Gottfried Herder 2623:Talmudical hermeneutics 2419:The understanding of a 2407:Talmudical hermeneutics 2364:artificial intelligence 2113:international relations 2081:International relations 1986:some thirty years ago. 1485:Georg Henrik von Wright 1399:Straussian hermeneutics 1270:Donation of Constantine 1246:History of hermeneutics 1136:traditions of biblical 868:In religious traditions 844:places its origin with 837:, messenger of the gods 36:History of hermeneutics 8247:Philosophy of language 8212:Linguistic determinism 8122:Master–slave dialectic 8097:Historical materialism 7393:Continental philosophy 6955:Social constructionism 5967:Hellenistic philosophy 5383:Theoretical philosophy 5358:Philosophy of religion 5348:Philosophy of language 5016:Liberal arts education 4512:De La Torre, Miguel A. 4495:Loeb Classical Library 3901:. New York: Continuum. 3783:Perez-Gomez, A. 1985. 3534:. Palgrave Macmillan. 2899:, Brill, 2009, p. 462. 2854:Grondin, Jean (1994). 1752: 1729:objective hermeneutics 1720:Objective hermeneutics 1337:) through the work of 1278:Protestant Reformation 1153:De doctrina christiana 838: 436:Inferential statistics 382:Descriptive statistics 329:Human subject research 8306:Religious terminology 8127:Master–slave morality 7935:Psychoanalytic theory 7338:Philosophy portal 6857:Scientific skepticism 6837:Reformed epistemology 5363:Philosophy of science 5092:History of Humanities 4637:written by Uwe Wirth. 4603:Przyłębski, Andrzej. 4596:Przyłębski, Andrzej. 4527:Forster, Michael N., 3859:. Albany: SUNY Press. 2963:Woo, B. Hoon (2013). 2738:Audi, Robert (1999). 2661:Friedrich August Wolf 2651:Johann August Ernesti 2613:Symbolic anthropology 2403:Biblical hermeneutics 2393:Religion and theology 2387:humanistic psychology 2380:Discursive psychology 2329:Maurice Merleau-Ponty 2286:Hermeneutic Communism 2184:University of Bologna 1879:analogic hermeneutics 1845:symbolic hermeneutics 1768:Frederick G. Lawrence 1727:first used the term " 1592:that are used in the 1569:Heidegger (1889–1976) 1493:analytic hermeneutics 1458:philosophy of science 1447:critical hermeneutics 1314:Christian practices. 1295:brevitas et facilitas 1124:Biblical hermeneutics 1118:Biblical hermeneutics 1090:Buddhist hermeneutics 1084:Buddhist hermeneutics 901:Talmudic hermeneutics 895:Talmudic hermeneutics 877:Further information: 831: 220:Philosophical schools 6758:Critical rationalism 6465:Edo neo-Confucianism 6309:Acintya bheda abheda 6288:Renaissance humanism 5999:School of the Sextii 5373:Practical philosophy 5368:Political philosophy 5248:Renaissance humanism 5180:Master of Humanities 4440:Forster 2010, p. 22. 4229:Iţu, Mircia (2007), 4212:Iţu, Mircia (2002), 3838:New Literary History 3526:Agosta, Lou (2010). 3153:qualitative research 3062:Kurt Mueller-Vollmer 2707:www.ahdictionary.com 2608:Structuration theory 2598:Quranic hermeneutics 2593:Principle of charity 2411:Quranic hermeneutics 2306:Freud and Philosophy 2275:Italian philosopher 2271:Political philosophy 2243:, the beginnings of 2241:qualitative research 2215:Legal interpretivism 2180:Corpus Juris Civilis 1678:Marxist hermeneutics 1672:Marxist hermeneutics 1470:hermeneutic idealism 1423:radical hermeneutics 1411:Marxist hermeneutics 890:Quranic hermeneutics 884:Islamic hermeneutics 663:) is the theory and 545:Reference management 495:Scientific modelling 237:Critical rationalism 7947:Speculative realism 6329:Nimbarka Sampradaya 6240:Korean Confucianism 5987:Academic Skepticism 5167:Geisteswissenschaft 5133:Teaching Philosophy 4912:Abductive reasoning 4633:4 June 2013 at the 4611:Wierciński, Andrzej 4518:Fellmann, Ferdinand 4449:Forster 2010, p. 9. 4412:New German Critique 4010:Ihde, Don. (1986). 3092:Thomas M. Seebohm, 2935:The Critical Circle 2459:Donald Taylor that 2376:Ludwig Wittgenstein 2158:Italian Renaissance 2091:constitutive theory 1927:of this section is 1863:healing of injury. 1733:Objective Knowledge 1622:Gadamer (1900–2002) 1562:wrong understanding 1517:Dilthey (1833–1911) 1478:hermeneutic realism 1454:analytic philosophy 1251:Modern hermeneutics 1216:words and letters. 1174:Biblical literalism 1096:Buddhist literature 683:Modern hermeneutics 677:philosophical texts 525:Argument technology 8291:Literary criticism 8067:Existential crisis 7998:Binary oppositions 7925:Post-structuralism 6950:Post-structuralism 6852:Scientific realism 6807:Quinean naturalism 6787:Logical positivism 6743:Analytical Marxism 5962:Peripatetic school 5874:Chinese naturalism 5401:Aesthetic response 5328:Applied philosophy 5254:Studia Humanitatis 4671:Palmer, Richard E. 4538:, Routledge, 2018. 4462:Hans-Georg Gadamer 4048:Ihde, Don (1971). 3504:. Harper and Row. 3364:2016-07-06 at the 3359:About Hermeneutics 3310:Hope the Principle 3118:Martin Heidegger, 2645:Notable precursors 2568:Historical poetics 2510:Hans-Georg Gadamer 2506:hermeneutic circle 2372:Embodied cognition 2256:as a methodology. 2021:in the circles of 1984:microwear analysis 1883:history of thought 1714:mode of production 1702:, and the work of 1639:hermeneutic circle 1627:Hans-Georg Gadamer 1609:hermeneutic circle 1590:scientific methods 1391:Hans-Georg Gadamer 1039:Vedic hermeneutics 839: 793:De Interpretatione 766:(2009) suggests a 729:double hermeneutic 723:Hermeneutic, as a 519:Tools and software 463:Secondary research 387:Discourse analysis 85:Hans-Georg Gadamer 8273: 8272: 8207:Linguistic theory 8112:Intersubjectivity 7359: 7358: 7321: 7320: 7317: 7316: 7313: 7312: 7019: 7018: 7015: 7014: 7011: 7010: 6738:Analytic feminism 6710: 6709: 6672:Kierkegaardianism 6634:Transcendentalism 6594:Neo-scholasticism 6440:Classical Realism 6417: 6416: 6189: 6188: 6004:Neopythagoreanism 5761: 5760: 5757: 5756: 5378:Social philosophy 5263: 5262: 4983:General knowledge 4966:Cultural literacy 4900: 4899: 4834:Religious studies 4770:Classical studies 4575:978-0-521-84812-1 4499:William Heinemann 4487:On Interpretation 4132:(10–11): 162–174. 3770:Vesely, D. 2004. 3623:978-0-8014-9222-8 3404:Hubert L. Dreyfus 3151:in psychological 2865:978-0-300-05969-4 2573:Narrative inquiry 2450:human reliability 2350:Cognitive science 2160:, the schools of 2103:political science 1968: 1967: 1960: 1872:Maurizio Ferraris 1853:Northern European 1841:Andrés Ortiz-Osés 1740:Frankfurt am Main 1666:James M. Robinson 1511:Dagfinn Føllesdal 995: 994: 806:Western tradition 803: 798:On Interpretation 673:wisdom literature 614: 613: 580:Philosophy portal 488:Systematic review 473:Literature review 431:Historical method 414:Social experiment 349:Scientific method 334:Narrative inquiry 185:Interdisciplinary 179:Research strategy 150:Research question 145:Research proposal 16:(Redirected from 8313: 8296:Martin Heidegger 7863:Frankfurt School 7386: 7379: 7372: 7363: 7348: 7347: 7336: 7335: 7334: 7051: 7042: 7025: 6915:Frankfurt School 6862:Transactionalism 6812:Normative ethics 6792:Legal positivism 6768:Falsificationism 6753:Consequentialism 6748:Communitarianism 6721: 6589:New Confucianism 6428: 6235:Neo-Confucianism 6200: 6009:Second Sophistic 5994:Middle Platonism 5837: 5778: 5767: 5610:Epiphenomenalism 5477:Consequentialism 5411:Institutionalism 5316: 5305: 5290: 5283: 5276: 5267: 5050:Self-realization 4862: 4739: 4732: 4725: 4716: 4649:provided by the 4565:Mantzavinos, C. 4534:Ginev, Dimitri, 4471: 4467:Truth and Method 4459: 4450: 4447: 4441: 4438: 4432: 4431: 4407: 4401: 4394: 4388: 4387: 4377: 4371: 4370: 4359: 4353: 4350: 4344: 4343: 4337: 4329: 4311: 4291: 4285: 4284: 4264: 4258: 4251: 4245: 4227: 4221: 4210: 4204: 4197: 4191: 4190: 4188: 4186: 4180: 4174:. 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December 2023. 2717: 2711: 2710: 2699: 2693: 2681: 2472:qualitative data 2368:Martin Heidegger 2261:Martin Heidegger 2217:, most famously 2200:Alberico Gentili 2192:Johannes Gratian 2035:Adrian Snodgrass 1963: 1956: 1952: 1949: 1943: 1917: 1916: 1909: 1806:Frankfurt School 1788:discourse ethics 1760:Bernard Lonergan 1594:natural sciences 1583:In-der-Welt-sein 1575:Martin Heidegger 1372:Martin Heidegger 1305:The rationalist 1298:as an aspect of 999:Hillel the Elder 987: 980: 973: 911: 820:of the message. 801: 789: 788: 775: 774: 757: 756: 747: 746: 662: 661: 658: 657: 654: 651: 648: 645: 642: 639: 636: 633: 630: 627: 606: 599: 592: 552:Science software 451:Cultural mapping 419:Quasi-experiment 409:Field experiment 377:Content analysis 272:Critical realism 190:Multimethodology 130: 107: 95: 81: 65: 51: 21: 8321: 8320: 8316: 8315: 8314: 8312: 8311: 8310: 8276: 8275: 8274: 8269: 8251: 8242:Postcolonialism 8237:Linguistic turn 8167:Totalitarianism 8132:Oedipus complex 7993:Being in itself 7956: 7868:German idealism 7848:Critical theory 7831: 7747:Ortega y Gasset 7395: 7390: 7360: 7355: 7332: 7330: 7309: 7273: 7173: 7135: 7082: 7036: 7035: 7007: 6996:Russian cosmism 6969: 6965:Western Marxism 6930:New Historicism 6895:Critical theory 6881: 6877:Wittgensteinian 6773:Foundationalism 6706: 6643: 6624:Social contract 6480:Foundationalism 6413: 6395: 6379:Illuminationism 6364:Aristotelianism 6350: 6339:Vishishtadvaita 6292: 6244: 6185: 6152: 6023: 5952:Megarian school 5947:Eretrian school 5888: 5849:Agriculturalism 5826: 5772: 5753: 5700: 5672: 5629: 5581: 5538: 5522:Incompatibilism 5491: 5463: 5415: 5387: 5310: 5299: 5294: 5264: 5259: 5199: 5144: 5069: 5055:Self-reflection 5045:Moral character 5004:Human condition 4956:Critical theory 4896: 4860: 4807:Performing arts 4748: 4743: 4663:de Berg, Henk: 4656:de Berg, Henk: 4635:Wayback Machine 4624: 4493:, vol. 1 ( 4479: 4474: 4460: 4453: 4448: 4444: 4439: 4435: 4409: 4408: 4404: 4395: 4391: 4379: 4378: 4374: 4361: 4360: 4356: 4351: 4347: 4330: 4309:10.1.1.570.3135 4296:Human Relations 4293: 4292: 4288: 4266: 4265: 4261: 4252: 4248: 4228: 4224: 4211: 4207: 4198: 4194: 4184: 4182: 4178: 4147: 4142: 4141: 4137: 4123: 4122: 4118: 4108: 4107: 4103: 4094: 4090: 4075: 4062: 4061: 4057: 4047: 4046: 4037: 4022: 4009: 4008: 4001: 3965: 3964: 3951: 3941: 3940: 3936: 3926: 3925: 3921: 3916:. Albany: SUNY. 3911: 3910: 3906: 3896: 3895: 3891: 3869: 3868: 3864: 3854: 3853: 3849: 3835: 3834: 3830: 3821: 3817: 3808: 3804: 3795: 3791: 3782: 3778: 3769: 3765: 3752: 3748: 3741: 3726: 3725: 3721: 3711: 3707: 3689: 3685: 3677: 3673: 3661: 3657: 3650: 3637: 3636: 3632: 3624: 3611: 3610: 3606: 3597: 3593: 3586: 3573: 3572: 3568: 3563: 3559: 3554: 3550: 3542: 3525: 3524: 3520: 3512: 3495: 3494: 3490: 3480: 3479: 3475: 3449: 3448: 3444: 3436:Roy J. Howard, 3435: 3431: 3422: 3418: 3402: 3398: 3389: 3385: 3376: 3372: 3366:Wayback Machine 3356: 3352: 3340: 3336: 3327: 3323: 3293:Walter Benjamin 3283: 3274: 3262: 3258: 3249: 3245: 3236: 3232: 3222: 3220: 3205: 3204: 3200: 3164: 3163: 3159: 3146: 3142: 3130: 3126: 3117: 3113: 3104: 3100: 3091: 3087: 3078: 3074: 3060: 3056: 3046: 3044: 3035: 3034: 3025: 3018: 3014: 3009: 2998: 2985: 2984: 2980: 2962: 2961: 2957: 2952: 2948: 2932: 2923: 2910: 2903: 2893:R. S. P. Beekes 2891: 2887: 2879:Klein, Ernest, 2878: 2874: 2866: 2853: 2852: 2848: 2839: 2832: 2824: 2817: 2810: 2795: 2794: 2790: 2783: 2770: 2769: 2765: 2758: 2737: 2736: 2732: 2719: 2718: 2714: 2701: 2700: 2696: 2682: 2678: 2674: 2647: 2642: 2533: 2521:Jürgen Habermas 2518: 2480: 2446: 2417: 2395: 2343: 2341:Postcognitivism 2337: 2308: 2302: 2281:Santiago Zabala 2273: 2237: 2229:Main articles: 2227: 2142: 2134:Main articles: 2132: 2087:critical theory 2083: 2064: 2048: 2003: 1964: 1953: 1947: 1944: 1933: 1918: 1914: 1907: 1902: 1823:Rudolf Makkreel 1810:critical theory 1798:Jürgen Habermas 1792:critical theory 1757: 1722: 1696:Fredric Jameson 1686:Fredric Jameson 1682:Walter Benjamin 1674: 1662:Gerhard Ebeling 1650:New hermeneutic 1647: 1645:New hermeneutic 1624: 1571: 1547:phenomenologist 1522:Wilhelm Dilthey 1519: 1439:Fredric Jameson 1431:Richard Kearney 1419:Jacques Derrida 1407:Walter Benjamin 1366:epistemological 1361:Wilhelm Dilthey 1253: 1248: 1242: 1237: 1210:Jewish Kabbalah 1206: 1193: 1185: 1176: 1170: 1126: 1120: 1092: 1086: 1047: 1041: 991: 914:Rabbinical eras 909: 903: 897: 892: 886: 881: 875: 870: 826: 764:R. S. P. Beekes 737: 691:presuppositions 624: 620: 610: 574: 573: 520: 512: 511: 458:Phenomenography 397:Autoethnography 362: 354: 353: 314:Grounded theory 309:Critical theory 304:Art methodology 299:Action research 294: 284: 283: 222: 212: 211: 180: 172: 171: 140: 138:Research design 105: 104: 103: 102: 101: 96: 88: 87: 82: 73: 72: 71: 69:Wilhelm Dilthey 66: 58: 57: 52: 39: 28: 23: 22: 15: 12: 11: 5: 8319: 8317: 8309: 8308: 8303: 8298: 8293: 8288: 8278: 8277: 8271: 8270: 8268: 8267: 8262: 8256: 8253: 8252: 8250: 8249: 8244: 8239: 8234: 8229: 8224: 8219: 8214: 8209: 8204: 8199: 8194: 8189: 8184: 8179: 8174: 8169: 8164: 8162:Self-deception 8159: 8154: 8149: 8144: 8139: 8134: 8129: 8124: 8119: 8114: 8109: 8104: 8099: 8094: 8089: 8084: 8079: 8074: 8069: 8064: 8059: 8054: 8049: 8044: 8039: 8032: 8031: 8030: 8025: 8020: 8010: 8008:Class struggle 8005: 8000: 7995: 7990: 7985: 7980: 7975: 7973:Always already 7970: 7964: 7962: 7958: 7957: 7955: 7954: 7949: 7944: 7939: 7938: 7937: 7930:Psychoanalysis 7927: 7922: 7917: 7912: 7907: 7905:Non-philosophy 7902: 7900:Neo-Kantianism 7897: 7896: 7895: 7890: 7880: 7875: 7870: 7865: 7860: 7858:Existentialism 7855: 7853:Deconstruction 7850: 7845: 7839: 7837: 7833: 7832: 7830: 7829: 7824: 7819: 7814: 7809: 7804: 7799: 7794: 7789: 7784: 7779: 7774: 7769: 7764: 7759: 7754: 7749: 7744: 7739: 7734: 7729: 7724: 7719: 7714: 7709: 7704: 7699: 7694: 7689: 7684: 7679: 7674: 7669: 7664: 7659: 7654: 7649: 7644: 7639: 7634: 7629: 7624: 7619: 7614: 7609: 7604: 7599: 7594: 7589: 7584: 7579: 7574: 7569: 7564: 7559: 7554: 7549: 7544: 7539: 7534: 7529: 7524: 7519: 7514: 7509: 7504: 7499: 7494: 7489: 7484: 7479: 7474: 7469: 7464: 7459: 7454: 7449: 7444: 7439: 7434: 7429: 7424: 7419: 7414: 7409: 7403: 7401: 7397: 7396: 7391: 7389: 7388: 7381: 7374: 7366: 7357: 7356: 7354: 7353: 7341: 7326: 7323: 7322: 7319: 7318: 7315: 7314: 7311: 7310: 7308: 7307: 7302: 7297: 7292: 7287: 7281: 7279: 7275: 7274: 7272: 7271: 7266: 7261: 7256: 7251: 7246: 7241: 7236: 7231: 7226: 7221: 7216: 7211: 7206: 7205: 7204: 7194: 7189: 7183: 7181: 7175: 7174: 7172: 7171: 7166: 7161: 7156: 7151: 7145: 7143: 7141:Middle Eastern 7137: 7136: 7134: 7133: 7128: 7123: 7118: 7113: 7108: 7103: 7098: 7092: 7090: 7084: 7083: 7081: 7080: 7075: 7070: 7065: 7059: 7057: 7048: 7038: 7037: 7034: 7033: 7029: 7028: 7021: 7020: 7017: 7016: 7013: 7012: 7009: 7008: 7006: 7005: 6998: 6993: 6988: 6983: 6977: 6975: 6971: 6970: 6968: 6967: 6962: 6957: 6952: 6947: 6942: 6937: 6932: 6927: 6922: 6917: 6912: 6907: 6905:Existentialism 6902: 6900:Deconstruction 6897: 6891: 6889: 6883: 6882: 6880: 6879: 6874: 6869: 6864: 6859: 6854: 6849: 6844: 6839: 6834: 6829: 6824: 6819: 6814: 6809: 6804: 6799: 6794: 6789: 6784: 6779: 6770: 6765: 6760: 6755: 6750: 6745: 6740: 6735: 6733:Applied ethics 6729: 6727: 6718: 6712: 6711: 6708: 6707: 6705: 6704: 6699: 6697:Nietzscheanism 6694: 6689: 6684: 6679: 6674: 6669: 6668: 6667: 6657: 6651: 6649: 6645: 6644: 6642: 6641: 6639:Utilitarianism 6636: 6631: 6626: 6621: 6616: 6611: 6606: 6601: 6596: 6591: 6586: 6581: 6576: 6571: 6566: 6561: 6556: 6551: 6546: 6541: 6540: 6539: 6537:Transcendental 6534: 6529: 6524: 6519: 6514: 6504: 6503: 6502: 6492: 6487: 6482: 6477: 6475:Existentialism 6472: 6467: 6462: 6457: 6452: 6447: 6442: 6437: 6431: 6425: 6419: 6418: 6415: 6414: 6412: 6411: 6405: 6403: 6397: 6396: 6394: 6393: 6388: 6381: 6376: 6371: 6366: 6360: 6358: 6352: 6351: 6349: 6348: 6343: 6342: 6341: 6336: 6331: 6326: 6321: 6316: 6311: 6300: 6298: 6294: 6293: 6291: 6290: 6285: 6280: 6275: 6270: 6265: 6263:Augustinianism 6260: 6254: 6252: 6246: 6245: 6243: 6242: 6237: 6232: 6227: 6222: 6217: 6212: 6206: 6204: 6197: 6191: 6190: 6187: 6186: 6184: 6183: 6178: 6176:Zoroastrianism 6173: 6168: 6162: 6160: 6154: 6153: 6151: 6150: 6149: 6148: 6143: 6138: 6133: 6128: 6123: 6118: 6113: 6108: 6098: 6097: 6096: 6091: 6081: 6080: 6079: 6074: 6069: 6064: 6059: 6054: 6049: 6044: 6033: 6031: 6025: 6024: 6022: 6021: 6019:Church Fathers 6016: 6011: 6006: 6001: 5996: 5991: 5990: 5989: 5984: 5979: 5974: 5964: 5959: 5954: 5949: 5944: 5939: 5934: 5933: 5932: 5927: 5922: 5917: 5912: 5901: 5899: 5890: 5889: 5887: 5886: 5881: 5876: 5871: 5866: 5861: 5856: 5851: 5845: 5843: 5834: 5828: 5827: 5825: 5824: 5823: 5822: 5817: 5812: 5807: 5802: 5792: 5786: 5784: 5774: 5773: 5770: 5763: 5762: 5759: 5758: 5755: 5754: 5752: 5751: 5746: 5741: 5736: 5731: 5726: 5721: 5716: 5710: 5708: 5702: 5701: 5699: 5698: 5693: 5688: 5682: 5680: 5674: 5673: 5671: 5670: 5665: 5660: 5655: 5650: 5645: 5639: 5637: 5631: 5630: 5628: 5627: 5622: 5617: 5612: 5607: 5602: 5597: 5591: 5589: 5583: 5582: 5580: 5579: 5574: 5569: 5564: 5559: 5554: 5548: 5546: 5540: 5539: 5537: 5536: 5534:Libertarianism 5531: 5530: 5529: 5519: 5518: 5517: 5507: 5501: 5499: 5493: 5492: 5490: 5489: 5484: 5479: 5473: 5471: 5465: 5464: 5462: 5461: 5456: 5451: 5446: 5441: 5436: 5431: 5425: 5423: 5417: 5416: 5414: 5413: 5408: 5403: 5397: 5395: 5389: 5388: 5386: 5385: 5380: 5375: 5370: 5365: 5360: 5355: 5350: 5345: 5340: 5338:Metaphilosophy 5335: 5330: 5324: 5322: 5312: 5311: 5308: 5301: 5300: 5295: 5293: 5292: 5285: 5278: 5270: 5261: 5260: 5258: 5257: 5250: 5245: 5240: 5235: 5230: 5225: 5220: 5219: 5218: 5207: 5205: 5201: 5200: 5198: 5197: 5192: 5187: 5182: 5177: 5172: 5171: 5170: 5158: 5152: 5150: 5146: 5145: 5143: 5142: 5135: 5130: 5125: 5120: 5115: 5110: 5105: 5100: 5095: 5088: 5083: 5077: 5075: 5071: 5070: 5068: 5067: 5062: 5057: 5052: 5047: 5042: 5041: 5040: 5030: 5029: 5028: 5023: 5013: 5006: 5001: 4996: 4990: 4985: 4980: 4979: 4978: 4968: 4963: 4958: 4953: 4948: 4941: 4938:Belles-lettres 4934: 4929: 4924: 4922:Antipositivism 4919: 4914: 4908: 4906: 4902: 4901: 4898: 4897: 4895: 4894: 4889: 4884: 4879: 4874: 4868: 4866: 4859: 4858: 4857: 4856: 4851: 4846: 4836: 4831: 4826: 4825: 4824: 4819: 4814: 4804: 4799: 4798: 4797: 4792: 4787: 4777: 4772: 4767: 4762: 4756: 4754: 4750: 4749: 4744: 4742: 4741: 4734: 4727: 4719: 4713: 4712: 4705: 4698: 4695:Complete Works 4682: 4674: 4668: 4661: 4654: 4644: 4638: 4623: 4622:External links 4620: 4619: 4618: 4608: 4601: 4594: 4585: 4578: 4563: 4556: 4546: 4539: 4532: 4525: 4515: 4509: 4502: 4478: 4475: 4473: 4472: 4451: 4442: 4433: 4420:10.2307/487850 4402: 4389: 4372: 4367:nacada.ksu.edu 4354: 4345: 4302:(5): 587–607. 4286: 4275:(6): 487–495. 4259: 4246: 4222: 4205: 4192: 4181:on 8 June 2011 4135: 4116: 4101: 4088: 4073: 4055: 4035: 4020: 3999: 3949: 3934: 3919: 3904: 3889: 3878:(4): 529–538. 3862: 3847: 3828: 3826:, 9(1): 56 74. 3815: 3802: 3789: 3776: 3763: 3746: 3739: 3719: 3705: 3697:Dieter Misgeld 3683: 3671: 3655: 3649:978-0801492846 3648: 3630: 3622: 3604: 3591: 3585:978-1844673483 3584: 3566: 3557: 3548: 3540: 3518: 3510: 3500:Being and Time 3488: 3473: 3442: 3429: 3416: 3396: 3383: 3370: 3350: 3342:John D. Caputo 3334: 3321: 3272: 3256: 3243: 3230: 3198: 3157: 3140: 3124: 3111: 3098: 3085: 3072: 3054: 3038:"Hermeneutics" 3023: 3012: 2996: 2993:. 7 July 2023. 2978: 2955: 2946: 2943:978-0520046399 2921: 2901: 2885: 2872: 2864: 2846: 2830: 2815: 2808: 2788: 2782:978-0855271473 2781: 2763: 2757:978-0521637220 2756: 2730: 2712: 2694: 2684:"hermeneutics" 2675: 2673: 2670: 2669: 2668: 2663: 2658: 2653: 2646: 2643: 2641: 2640: 2635: 2630: 2628:Text criticism 2625: 2620: 2615: 2610: 2605: 2600: 2595: 2590: 2585: 2580: 2578:Parallelomania 2575: 2570: 2565: 2560: 2555: 2550: 2545: 2540: 2534: 2532: 2529: 2517: 2514: 2479: 2476: 2445: 2444:Safety science 2442: 2394: 2391: 2360:Hubert Dreyfus 2336: 2333: 2301: 2300:Psychoanalysis 2298: 2283:in their book 2277:Gianni Vattimo 2272: 2269: 2249:Edmund Husserl 2226: 2223: 2219:Ronald Dworkin 2196:Thomas Aquinas 2131: 2128: 2095:postpositivist 2082: 2079: 2063: 2060: 2047: 2044: 2027:Dalibor Vesely 2019:Nader El-Bizri 2002: 1999: 1966: 1965: 1921: 1919: 1912: 1906: 1903: 1901: 1898: 1870:(b. 1955) and 1780:Karl-Otto Apel 1756: 1753: 1721: 1718: 1676:The method of 1673: 1670: 1654:existentialism 1646: 1643: 1623: 1620: 1602:social context 1598:antipositivism 1570: 1567: 1566: 1565: 1557: 1553: 1550:Edmund Husserl 1538:human sciences 1518: 1515: 1500:Charles Taylor 1427:deconstruction 1351:methodological 1252: 1249: 1244:Main article: 1241: 1238: 1236: 1233: 1205: 1202: 1192: 1189: 1184: 1181: 1169: 1166: 1122:Main article: 1119: 1116: 1108:skillful means 1088:Main article: 1085: 1082: 1043:Main article: 1040: 1037: 1014:Gezerah Shavah 993: 992: 990: 989: 982: 975: 967: 964: 963: 962: 961: 956: 951: 946: 945: 944: 939: 934: 929: 916: 915: 899:Main article: 896: 893: 888:Main article: 885: 882: 874: 871: 869: 866: 842:Folk etymology 825: 824:Folk etymology 822: 787:Περὶ Ἑρμηνείας 736: 733: 669:biblical texts 612: 611: 609: 608: 601: 594: 586: 583: 582: 576: 575: 572: 571: 570: 569: 564: 559: 549: 548: 547: 542: 532: 527: 521: 518: 517: 514: 513: 510: 509: 504: 503: 502: 492: 491: 490: 485: 483:Scoping review 480: 475: 470: 460: 455: 454: 453: 443: 438: 433: 428: 426:Field research 423: 422: 421: 416: 411: 401: 400: 399: 389: 384: 379: 374: 369: 363: 360: 359: 356: 355: 352: 351: 346: 341: 336: 331: 326: 324:Historiography 321: 316: 311: 306: 301: 295: 290: 289: 286: 285: 282: 281: 280: 279: 277:Subtle realism 274: 264: 259: 257:Postpositivism 254: 249: 244: 239: 234: 232:Constructivism 229: 227:Antipositivism 223: 218: 217: 214: 213: 210: 209: 204: 203: 202: 192: 187: 181: 178: 177: 174: 173: 170: 169: 168: 167: 162: 152: 147: 141: 136: 135: 132: 131: 123: 122: 116: 115: 97: 90: 89: 83: 76: 75: 74: 67: 60: 59: 53: 46: 45: 44: 43: 42: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 8318: 8307: 8304: 8302: 8299: 8297: 8294: 8292: 8289: 8287: 8284: 8283: 8281: 8266: 8263: 8261: 8258: 8257: 8254: 8248: 8245: 8243: 8240: 8238: 8235: 8233: 8230: 8228: 8227:Media studies 8225: 8223: 8220: 8218: 8215: 8213: 8210: 8208: 8205: 8203: 8200: 8198: 8195: 8193: 8192:Will to power 8190: 8188: 8185: 8183: 8180: 8178: 8175: 8173: 8170: 8168: 8165: 8163: 8160: 8158: 8155: 8153: 8150: 8148: 8145: 8143: 8140: 8138: 8135: 8133: 8130: 8128: 8125: 8123: 8120: 8118: 8117:Leap of faith 8115: 8113: 8110: 8108: 8105: 8103: 8100: 8098: 8095: 8093: 8090: 8088: 8085: 8083: 8080: 8078: 8075: 8073: 8070: 8068: 8065: 8063: 8060: 8058: 8055: 8053: 8050: 8048: 8045: 8043: 8040: 8038: 8037: 8033: 8029: 8026: 8024: 8021: 8019: 8016: 8015: 8014: 8011: 8009: 8006: 8004: 8001: 7999: 7996: 7994: 7991: 7989: 7986: 7984: 7981: 7979: 7976: 7974: 7971: 7969: 7966: 7965: 7963: 7959: 7953: 7952:Structuralism 7950: 7948: 7945: 7943: 7940: 7936: 7933: 7932: 7931: 7928: 7926: 7923: 7921: 7920:Postmodernism 7918: 7916: 7915:Phenomenology 7913: 7911: 7908: 7906: 7903: 7901: 7898: 7894: 7891: 7889: 7886: 7885: 7884: 7881: 7879: 7876: 7874: 7871: 7869: 7866: 7864: 7861: 7859: 7856: 7854: 7851: 7849: 7846: 7844: 7841: 7840: 7838: 7834: 7828: 7825: 7823: 7820: 7818: 7815: 7813: 7810: 7808: 7805: 7803: 7800: 7798: 7795: 7793: 7790: 7788: 7785: 7783: 7780: 7778: 7775: 7773: 7770: 7768: 7765: 7763: 7760: 7758: 7755: 7753: 7750: 7748: 7745: 7743: 7740: 7738: 7735: 7733: 7730: 7728: 7727:Merleau-Ponty 7725: 7723: 7720: 7718: 7715: 7713: 7710: 7708: 7705: 7703: 7700: 7698: 7695: 7693: 7690: 7688: 7685: 7683: 7680: 7678: 7675: 7673: 7670: 7668: 7665: 7663: 7660: 7658: 7655: 7653: 7650: 7648: 7645: 7643: 7640: 7638: 7635: 7633: 7630: 7628: 7625: 7623: 7620: 7618: 7615: 7613: 7610: 7608: 7605: 7603: 7600: 7598: 7595: 7593: 7590: 7588: 7585: 7583: 7580: 7578: 7575: 7573: 7570: 7568: 7565: 7563: 7560: 7558: 7555: 7553: 7550: 7548: 7545: 7543: 7540: 7538: 7535: 7533: 7530: 7528: 7525: 7523: 7520: 7518: 7515: 7513: 7510: 7508: 7505: 7503: 7500: 7498: 7495: 7493: 7490: 7488: 7485: 7483: 7480: 7478: 7475: 7473: 7470: 7468: 7465: 7463: 7460: 7458: 7455: 7453: 7450: 7448: 7445: 7443: 7440: 7438: 7435: 7433: 7430: 7428: 7425: 7423: 7420: 7418: 7415: 7413: 7410: 7408: 7405: 7404: 7402: 7398: 7394: 7387: 7382: 7380: 7375: 7373: 7368: 7367: 7364: 7352: 7351: 7342: 7340: 7339: 7328: 7327: 7324: 7306: 7303: 7301: 7298: 7296: 7293: 7291: 7288: 7286: 7283: 7282: 7280: 7278:Miscellaneous 7276: 7270: 7267: 7265: 7262: 7260: 7257: 7255: 7252: 7250: 7247: 7245: 7242: 7240: 7237: 7235: 7232: 7230: 7227: 7225: 7222: 7220: 7217: 7215: 7212: 7210: 7207: 7203: 7200: 7199: 7198: 7195: 7193: 7190: 7188: 7185: 7184: 7182: 7180: 7176: 7170: 7167: 7165: 7162: 7160: 7157: 7155: 7152: 7150: 7147: 7146: 7144: 7142: 7138: 7132: 7129: 7127: 7124: 7122: 7119: 7117: 7114: 7112: 7109: 7107: 7104: 7102: 7099: 7097: 7094: 7093: 7091: 7089: 7085: 7079: 7076: 7074: 7071: 7069: 7066: 7064: 7061: 7060: 7058: 7056: 7052: 7049: 7047: 7043: 7039: 7031: 7030: 7026: 7022: 7004: 7003: 6999: 6997: 6994: 6992: 6989: 6987: 6984: 6982: 6979: 6978: 6976: 6974:Miscellaneous 6972: 6966: 6963: 6961: 6960:Structuralism 6958: 6956: 6953: 6951: 6948: 6946: 6945:Postmodernism 6943: 6941: 6938: 6936: 6935:Phenomenology 6933: 6931: 6928: 6926: 6923: 6921: 6918: 6916: 6913: 6911: 6908: 6906: 6903: 6901: 6898: 6896: 6893: 6892: 6890: 6888: 6884: 6878: 6875: 6873: 6872:Vienna Circle 6870: 6868: 6865: 6863: 6860: 6858: 6855: 6853: 6850: 6848: 6845: 6843: 6840: 6838: 6835: 6833: 6830: 6828: 6825: 6823: 6820: 6818: 6815: 6813: 6810: 6808: 6805: 6803: 6802:Moral realism 6800: 6798: 6795: 6793: 6790: 6788: 6785: 6783: 6780: 6778: 6774: 6771: 6769: 6766: 6764: 6761: 6759: 6756: 6754: 6751: 6749: 6746: 6744: 6741: 6739: 6736: 6734: 6731: 6730: 6728: 6726: 6722: 6719: 6717: 6713: 6703: 6700: 6698: 6695: 6693: 6690: 6688: 6685: 6683: 6680: 6678: 6675: 6673: 6670: 6666: 6663: 6662: 6661: 6658: 6656: 6653: 6652: 6650: 6646: 6640: 6637: 6635: 6632: 6630: 6627: 6625: 6622: 6620: 6617: 6615: 6612: 6610: 6607: 6605: 6604:Phenomenology 6602: 6600: 6597: 6595: 6592: 6590: 6587: 6585: 6582: 6580: 6577: 6575: 6572: 6570: 6567: 6565: 6562: 6560: 6557: 6555: 6552: 6550: 6547: 6545: 6544:Individualism 6542: 6538: 6535: 6533: 6530: 6528: 6525: 6523: 6520: 6518: 6515: 6513: 6510: 6509: 6508: 6505: 6501: 6498: 6497: 6496: 6493: 6491: 6488: 6486: 6483: 6481: 6478: 6476: 6473: 6471: 6468: 6466: 6463: 6461: 6458: 6456: 6453: 6451: 6448: 6446: 6443: 6441: 6438: 6436: 6433: 6432: 6429: 6426: 6424: 6420: 6410: 6409:Judeo-Islamic 6407: 6406: 6404: 6402: 6398: 6392: 6389: 6387: 6386: 6385:ʿIlm al-Kalām 6382: 6380: 6377: 6375: 6372: 6370: 6367: 6365: 6362: 6361: 6359: 6357: 6353: 6347: 6344: 6340: 6337: 6335: 6334:Shuddhadvaita 6332: 6330: 6327: 6325: 6322: 6320: 6317: 6315: 6312: 6310: 6307: 6306: 6305: 6302: 6301: 6299: 6295: 6289: 6286: 6284: 6281: 6279: 6276: 6274: 6271: 6269: 6268:Scholasticism 6266: 6264: 6261: 6259: 6256: 6255: 6253: 6251: 6247: 6241: 6238: 6236: 6233: 6231: 6228: 6226: 6223: 6221: 6218: 6216: 6213: 6211: 6208: 6207: 6205: 6201: 6198: 6196: 6192: 6182: 6179: 6177: 6174: 6172: 6169: 6167: 6164: 6163: 6161: 6159: 6155: 6147: 6144: 6142: 6139: 6137: 6134: 6132: 6129: 6127: 6124: 6122: 6119: 6117: 6114: 6112: 6109: 6107: 6104: 6103: 6102: 6099: 6095: 6092: 6090: 6087: 6086: 6085: 6082: 6078: 6075: 6073: 6070: 6068: 6065: 6063: 6060: 6058: 6055: 6053: 6050: 6048: 6045: 6043: 6040: 6039: 6038: 6035: 6034: 6032: 6030: 6026: 6020: 6017: 6015: 6012: 6010: 6007: 6005: 6002: 6000: 5997: 5995: 5992: 5988: 5985: 5983: 5980: 5978: 5975: 5973: 5970: 5969: 5968: 5965: 5963: 5960: 5958: 5955: 5953: 5950: 5948: 5945: 5943: 5940: 5938: 5935: 5931: 5928: 5926: 5923: 5921: 5918: 5916: 5913: 5911: 5908: 5907: 5906: 5903: 5902: 5900: 5898: 5895: 5891: 5885: 5882: 5880: 5877: 5875: 5872: 5870: 5867: 5865: 5862: 5860: 5857: 5855: 5852: 5850: 5847: 5846: 5844: 5842: 5838: 5835: 5833: 5829: 5821: 5818: 5816: 5813: 5811: 5808: 5806: 5803: 5801: 5798: 5797: 5796: 5793: 5791: 5788: 5787: 5785: 5783: 5779: 5775: 5768: 5764: 5750: 5747: 5745: 5742: 5740: 5737: 5735: 5732: 5730: 5727: 5725: 5722: 5720: 5719:Conceptualism 5717: 5715: 5712: 5711: 5709: 5707: 5703: 5697: 5694: 5692: 5689: 5687: 5684: 5683: 5681: 5679: 5675: 5669: 5666: 5664: 5661: 5659: 5656: 5654: 5651: 5649: 5648:Particularism 5646: 5644: 5641: 5640: 5638: 5636: 5632: 5626: 5623: 5621: 5618: 5616: 5615:Functionalism 5613: 5611: 5608: 5606: 5603: 5601: 5600:Eliminativism 5598: 5596: 5593: 5592: 5590: 5588: 5584: 5578: 5575: 5573: 5570: 5568: 5565: 5563: 5560: 5558: 5555: 5553: 5550: 5549: 5547: 5545: 5541: 5535: 5532: 5528: 5525: 5524: 5523: 5520: 5516: 5513: 5512: 5511: 5508: 5506: 5505:Compatibilism 5503: 5502: 5500: 5498: 5494: 5488: 5485: 5483: 5480: 5478: 5475: 5474: 5472: 5470: 5466: 5460: 5457: 5455: 5452: 5450: 5447: 5445: 5444:Particularism 5442: 5440: 5437: 5435: 5432: 5430: 5427: 5426: 5424: 5422: 5418: 5412: 5409: 5407: 5404: 5402: 5399: 5398: 5396: 5394: 5390: 5384: 5381: 5379: 5376: 5374: 5371: 5369: 5366: 5364: 5361: 5359: 5356: 5354: 5351: 5349: 5346: 5344: 5341: 5339: 5336: 5334: 5331: 5329: 5326: 5325: 5323: 5321: 5317: 5313: 5306: 5302: 5298: 5291: 5286: 5284: 5279: 5277: 5272: 5271: 5268: 5256: 5255: 5251: 5249: 5246: 5244: 5241: 5239: 5236: 5234: 5231: 5229: 5226: 5224: 5221: 5217: 5214: 5213: 5212: 5209: 5208: 5206: 5202: 5196: 5193: 5191: 5188: 5186: 5183: 5181: 5178: 5176: 5173: 5169: 5168: 5164: 5163: 5162: 5161:Human science 5159: 5157: 5154: 5153: 5151: 5147: 5141: 5140: 5136: 5134: 5131: 5129: 5126: 5124: 5121: 5119: 5116: 5114: 5111: 5109: 5106: 5104: 5101: 5099: 5096: 5094: 5093: 5089: 5087: 5084: 5082: 5079: 5078: 5076: 5072: 5066: 5063: 5061: 5058: 5056: 5053: 5051: 5048: 5046: 5043: 5039: 5036: 5035: 5034: 5031: 5027: 5024: 5022: 5019: 5018: 5017: 5014: 5012: 5011: 5007: 5005: 5002: 5000: 4997: 4995: 4991: 4989: 4986: 4984: 4981: 4977: 4974: 4973: 4972: 4969: 4967: 4964: 4962: 4959: 4957: 4954: 4952: 4949: 4947: 4946: 4942: 4940: 4939: 4935: 4933: 4930: 4928: 4925: 4923: 4920: 4918: 4915: 4913: 4910: 4909: 4907: 4903: 4893: 4890: 4888: 4885: 4883: 4880: 4878: 4877:Environmental 4875: 4873: 4870: 4869: 4867: 4863: 4855: 4852: 4850: 4847: 4845: 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Verso. 3468:2072-8050 3193:1609-4069 2975:: 97–117. 2633:Theosophy 2588:Philology 2525:Gadamer's 2516:Criticism 2484:sociology 2478:Sociology 2461:mechanist 2176:Justinian 2053:hermeneia 2046:Education 2007:Heidegger 1948:July 2016 1936:talk page 1817:lifeworld 1784:semiotics 1731:" in his 1616:Max Weber 1474:reference 1425:, namely 1334:Verstehen 1229:Mariology 1158:Platonism 1144:Augustine 1134:patristic 959:Acharonim 782:Aristotle 778:hermeneia 768:Pre-Greek 760:hermeneus 750:hermēneuō 735:Etymology 706:scripture 687:semiotics 200:Art-based 8260:Category 8102:Ideology 8018:Immanent 8013:Critique 7968:Alterity 7961:Concepts 7836:Theories 7822:Williams 7797:Spengler 7752:Rancière 7682:Lefebvre 7667:Kristeva 7632:Irigaray 7627:Ingarden 7607:Habermas 7597:Guattari 7582:Foucault 7557:Eagleton 7502:Cassirer 7482:Bourdieu 7477:Blanchot 7462:Benjamin 7447:Bataille 7350:Category 7305:Yugoslav 7295:Romanian 7202:Scottish 7187:American 7116:Japanese 7096:Buddhist 7078:Africana 7068:Egyptian 6910:Feminist 6832:Rawlsian 6827:Quietism 6725:Analytic 6677:Krausism 6584:Nihilism 6549:Kokugaku 6512:Absolute 6507:Idealism 6495:Humanism 6283:Occamism 6250:European 6195:Medieval 6141:Yogacara 6101:Buddhist 6094:Syādvāda 5977:Stoicism 5942:Cynicism 5930:Sophists 5925:Atomists 5920:Eleatics 5859:Legalism 5800:Medieval 5724:Idealism 5678:Ontology 5658:Nihilism 5562:Idealism 5320:Branches 5309:Branches 5149:Academia 5118:Leonardo 5086:Daedalus 5074:Journals 5038:Ontology 4927:The arts 4849:Painting 4795:Rhetoric 4631:Archived 3362:Archived 3264:Don Ihde 2531:See also 2399:Exegesis 2253:Don Ihde 2188:Irnerius 2124:paradigm 2118:Radical 1929:disputed 1861:symbolic 1735:(1972). 1344:Romantic 1257:humanist 1138:exegesis 1055:Hinduism 1033:mystical 1010:argument 954:Rishonim 942:Savoraim 784:'s work 773:ἑρμηνεία 755:ἑρμηνεύς 745:ἑρμηνεύω 714:exegesis 702:exegesis 367:Analysis 160:Argument 120:Research 112:a series 110:Part of 8087:Habitus 8003:Boredom 7893:Freudo- 7888:Western 7883:Marxism 7807:Strauss 7777:Schmitt 7717:Marcuse 7707:Lyotard 7697:Luhmann 7692:Levinas 7642:Jaspers 7637:Jameson 7622:Husserl 7602:Gramsci 7592:Gentile 7587:Gadamer 7547:Dilthey 7542:Derrida 7537:Deleuze 7472:Bergson 7442:Barthes 7412:Agamben 7300:Russian 7269:Spanish 7264:Slovene 7254:Maltese 7249:Italian 7229:Finland 7197:British 7179:Western 7169:Turkish 7154:Islamic 7149:Iranian 7101:Chinese 7088:Eastern 7055:African 7002:more... 6687:Marxism 6517:British 6460:Dualism 6356:Islamic 6314:Advaita 6304:Vedanta 6278:Scotism 6273:Thomism 6215:Tiantai 6158:Persian 6146:Tibetan 6136:Śūnyatā 6077:Cārvāka 6067:Ājīvika 6062:Mīmāṃsā 6042:Samkhya 5957:Academy 5910:Ionians 5884:Yangism 5841:Chinese 5832:Ancient 5795:Western 5790:Ancient 5749:Realism 5706:Reality 5696:Process 5577:Realism 5557:Dualism 5552:Atomism 5434:Fideism 5204:Related 5139:more... 5021:Trivium 4971:Culture 4945:Bildung 4887:Medical 4872:Digital 4822:Theatre 4775:History 4709:Webpage 4524:, 1991. 4501:, 1938. 4326:5693713 3665:(ed.), 3516:p. 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