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Zintuḫi, whose name is
Hattian for "granddaughter", was worshipped along with her mother and grandmother. Like her mother, she could be invoked as an intermediary with the Sun goddess of Arinna. Queen
75:: "her daughter"). As the daughter of the two chief Hittite deities, she could be called upon to act as an intermediary with either of them, especially their mother. She also aided military campaigns.
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mentions her with the unclear epithet "Clothes pin on her breast." She had her own temple in Arinna, but she was not otherwise worshipped separately from the Sun goddess of Arinna.
82:, which was the second most important in the city after that of her mother. No other temples of Mezulla are known, but worship of her is also attested in
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86:, Taḫurpa, and other north Hittite cities. Like her mother she could also be worshipped in the form of a silver solar disc.
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47:. Her daughter Zintuḫi was a goddess who had no special role. From the 13th century BC onwards, the corn god
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132:(Handbuch der Orientalistik, Part. 1, Vol. 15). Brill, Leiden/ New York/ Köln 1994,
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Mezulla was the daughter of the Sun goddess of Arinna and the weather god
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goddess. She and her daughter Zintuḫi were closely associated with the
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114:(Studien zu den Boğazköy-Texten, Vol. 50). Wiesbaden 2009,
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71:origin and she was also known as Tappinu (
78:Mezulla had a temple in the holy city of
112:Arinna. Eine heilige Stadt der Hethiter.
130:Geschichte der hethitischen Religion.
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67:Like her mother, Mezulla was of
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148:Categories
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80:Arinna
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