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Miai

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people with a history of mental defects and other hereditary diseases. Social status also played a large role in selecting a candidate. Ideally, paired candidates and their families would be of equal social status, so some candidates had a hard time finding a mate if their family was not of a certain social status. Family lineage also affected the quality of candidates historically; for example, a candidate with samurai blood was more likely to be picked than one with ancestry from a different class, especially during the Tokugawa era.
4186: 1300: 84: 1040:), usually in the range of 22 to 30, but had shown little or no interest in seeking a partner on their own. Most commonly now, the decision to contact a marriage agency comes directly from the person who seeks a partner, and it is usually due to their lack of opportunity to meet a suitable spouse. Unlike in Western cultures, Japanese people very rarely talk to or trust strangers, thus the 43: 1286: 186: 1111:
may only find satisfaction within the home as wives and mothers, with later generations more likely to place greater emphasis on the less traditional ideals of romantic love. Despite this, the number of Japanese women pursuing careers and other avenues of fulfillment has increased, resulting in a falling rate of marriages within Japan.
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In 1995, women were reported as more inclined to seek a romantic relationship than men, with the inculturation of Western ideals of true love, followed by marital and domestic bliss, at times seen as the cause for the discrepancy. Women in Japan were historically raised with the expectation that they
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marriages. The National Institute of Population and Social Security Research in 2005 estimated that 6.2% of marriages in Japan were arranged, with younger generations estimated in 1995 to be more likely to pursue marriages preceded by romantic courtship instead. Though the Japanese term for romantic
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in modern Japanese society comes as a result of challenges in meeting new people. In recent decades, some companies have started offering various services to their employees as ways of helping them find potential partners. These services include marriage counseling and personal introductions, where
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were then brought to the home of the potential spouse's family for the son or daughter to scrutinize. The participant and their family examined the photos and short personal histories based on an investigation of social consideration. The education level and occupations of the potential candidate's
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for many single people who struggle to find a marriage partner, but might not want to go through a matchmaker. There have also been accounts of how parents pressure their unmarried children into arranged meetings that eventually lead to marriages, particularly with children who would assume family
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signified that the parties were brought together expressly for the purpose of marriage on the initiative of the parents, a friend of the family, or a go-between. It also meant that the initial criteria of selection were objective ones. The potential spouse and their family met with the go-between
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also played a large role. Many were fearful of the possibility that a potential candidate's blood was contaminated with diseases such as epilepsy, neurosis, or mental illness. The fear was so prevalent that the Eugenic Protection Law of 1948 was passed to legalize sterilization and abortion for
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Men possess a greater degree of choice and freedom. Previously, a man who was not married by his 30s was considered untrustworthy by colleagues and employers, who believed that such men have not been conditioned to learn the fundamental principles of co-operation and responsibility. For males,
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introduces potential candidates, and potentially their families to each other depending on requirements. The second role, which is increasingly less common in modern Japan, is as a liaison for the families to avoid direct confrontation and differences in opinions between them by serving as an
700:. The introduction was often followed by small talk between the parents. Occasionally, the conversation shifted to one of the potential candidates. Toward the end of the meeting, the potential couple were often advised to go off to spend some time alone, in order to get better acquainted. 799:, the descendants of workers traditionally associated with trades involving blood, death, or uncleanness, such as leather-workers, shoe-menders, and butchers, since shoes were too dirty to be taken into the house, and meat was in the past forbidden by the Buddhist faith. During the 719:
introduction was successful, the potential couple went through a series of dates until a decision was reached. The decision was usually expressed at the couple's third meeting. If the potential couple chose to marry, they went through a formal marriage process known as
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occurs when groups of four or five men go out together with the same number of women to see how they all get along. This method has become more popular among university students and younger company workers since it is highly informal and does not involve parents.
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members may be identified by the region of the city where they live or by their street address, though it is getting increasingly rare and Japanese people's views on shoes and beef among other things have changed significantly. Historically, a
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to be treated as inferior. They are often compared to Japanese Christmas cake: fresh up until the 25th of December but becoming less appetizing with every day past this date. A newer expression replaces Christmas cake with
784:— every 60th year — were thought to be bad luck. Women born during those years would often claim to have been born in the previous or following year. The belief was so widespread that in 1966, according to the 1058:
into casual conversation, to imply that both parents have consented for their daughter to meet eligible men. The daughter may be unaware that her parents have suggested her availability through the use of
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spread to other urban classes trying to emulate samurai customs. It became the practice for those seeking a union between families, and parents on both sides made all the decisions regarding marriage.
318: 508:, the candidates and their families were judged on a larger set of criteria aimed at determining the suitability and the balance of the marriage. These criteria are formally known in Japan as 751:
was arranged by the groom's family. Contrastingly, there were also standard provisions to turn down an offer or proposal with relatively little loss of face for the party being refused.
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In Japan, many women are stereotyped as looking for three attributes: height (specifically someone tall), high salary, and high education. This is commonly known as the "Three H's."
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or marriage agency forms the bridge as a trusted third party. At other times, the individual may ask friends or acquaintances to introduce potential spouses in a similar way.
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was an opportunity for the parents to survey the bride/groom as well as the couple themselves. The meeting began with an informal introduction between the two families by the
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family were historically the first aspects taken into consideration at that meeting. The potential mate and their mother then created a list of primary choices and asked the
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marriage was criticized for promoting patriarchal relationships with traditional power structures and distinct divisions of labor between males and females.
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have changed significantly. According to an estimate in 1998, between ten and thirty percent of all marriages that took place in Japan at that time were
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duties only discuss introductions and registration with their clients directly, thus removing involvement of parents entirely in many cases.
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often occupied dominant roles within the marriage, many of the men now registered with marriage agencies for help in finding a wife through
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between the two families would be cause of embarrassment when the two sides met. One method of investigation in urban Japan was through a
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provided, and still provides, a substantial amount of information regarding each candidate. The family researched the family lineage (
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classes, with the intention to form and protect strong military alliances among warlords to ensure mutual support. Later, during the
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occurred, the parties scrutinized each other's pictures to prevent future rejection, something which still occurs through online
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region, were commonly avoided as well. Descendants of people who were exposed to the radiation from the atomic bombs dropped on
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processes only involve the potential partners to be married; rarely these days are the families of these candidates involved.
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frequently included the name, age, health, education, occupation and marital status of all members of the candidate's family.
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matchmaking efforts within Japan, as part of the Japanese governments efforts to increase the declining birth rate in Japan.
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marriage also makes an implicit statement about staying in the family business. While previously men who engaged in
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occurred when a potential male candidate attempted to catch a glimpse of the female in secret. The objective of the
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Family issues on marriage, divorce, and older adults in Japan : with special attention to regional variations
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were also avoided due to perceptions regarding possible child deformities and susceptibilities to rare diseases.
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is even consulted by the married couple after their wedding if they encounter problems in their married life.
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The idea of the cutoff age is taken quite seriously, with the tendency for women who remain unmarried past
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the employees can join a club that provides guidance and services to match them up with suitable partners.
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marriages are less common than they once were, they do still hold a place in popular media. One example is
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practices accounted for 69% of marriages in Japan; by 2010 the figure had dropped to 5.2%. Modern forms of
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introductions often came from the parents who felt that their son or daughter was of a marriageable age (
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were discriminated against for being "half-bloods" — i.e. not of full Japanese ancestry. Also, the
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that states a Knowledge (XXG) editor's personal feelings or presents an original argument about a topic.
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would gather information about the family in question by asking around and comparing responses through
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and screened the portfolios to eliminate any obviously inappropriate candidates. The photographs and
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Applbaum, Kalman D. "Marriage with the Proper Stranger: Arranged Marriage in Metropolitan Japan."
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would require a candidate to bring a family history to prove that they are not a member of the
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There are several methods for meeting potential spouses that differ from the structure of the
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are still practiced in Japan today by various marriage agencies; however, practices such as
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was a solemn practice and involved considerations that are not given as much weight by most
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was, and still is, a casual meeting between the potential couple, though historically the
383: 362: 3459: 3360: 303:, in which a woman and a man are introduced to each other to consider the possibility of 1775:"Omiai and Miai-gekkon, Arranged Marriages in Japan." Hanami Web. 2007. 6 Nov. 2007 < 759:
Historically, there was some amount of racial, class, and genetic discrimination in the
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Modern Japan Through its Weddings: Gender, Person, and Society in Ritual Portrayal
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are seeking a balanced, loving relationship with mutual love between partners.
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Geek in Japan: Discovering the Land of Manga, Anime, Zen, and the Tea Ceremony
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still serves in the role of go-between for potential marriage partners in the
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http://www.yamasa.org/acjs/network/english/newsletter/things_japanese_07.html
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in which contestants were introduced and screened for marriage possibility.
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can be a family member, friend, or as is most common now, a marriage agency
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and the parents of both parties would be present also. Historically the
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once the preliminary list had been constructed. Vast differences in
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Yoshida, Ritsuko (Apr 1990). "Getting Married the Corporate Way".
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Reserved, Copyright © 2016-2020 Active Gaming Media All Rights.
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is usually seen portrayed more in films and television dramas.
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intermediary for working out the details of the marriage. The
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The most widespread discrimination is against members of the
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was to prevent embarrassing denials based on appearances. The
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responsibilities such as those inheriting a family business.
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in an arranged marriage with a strategic purpose, Tokyo, 1937
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National Institute of Population and Social Security Research
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Love Match and Arranged Marriage; a Tokyo-Detroit Comparison
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as it is properly known in Japan with the honorific prefix
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personal reflection, personal essay, or argumentative essay
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status was sometimes a way of punishing criminals. Today,
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or 'spouse hunting' have also emerged as alternatives to
1703:. Stanford, California: Stanford University Press, 1989. 1231:
is also common in Chinese-speaking countries, known as
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is expected to play a variety of roles throughout the
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traditional custom which relates closely to Western
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http://web-japan.org/trends98/honbun/ntj980729.html
1763:. London; New York: Routledge Curzon 3rd ed., 2003. 776:in the fifth cycle of the Japanese lunar calendar, 108:. Unsourced material may be challenged and removed. 1950: 1948: 685:determined the place and format of the meeting. 1050: 1049:Sometimes, parents subtly interject the phrase 974: 939: 893: 744: 721: 532: 509: 273: 256: 981: 933: 887: 738: 728: 526: 516: 282: 265: 3262: 2052: 1809:. Honolulu: University of Hawaii Press, 1984. 1158:marriages are fairly low, the persistence of 8: 1635:City Life in Japan: A Study of a Tokyo Ward 1613:: CS1 maint: numeric names: authors list ( 1473:"Omiai | Marriage Matching Marriage Agency" 1428:) CS1 maint: multiple names: authors list ( 71:Learn how and when to remove these messages 4218:Marriage, unions and partnerships in Japan 3738: 3269: 3255: 3247: 2654: 2059: 2045: 2037: 1807:Japanese Women: Constraint and Fulfillment 1755: 1753: 1751: 1749: 1747: 1733: 1731: 1729: 1695: 1693: 1691: 1432:) CS1 maint: numeric names: authors list ( 1424:: CS1 maint: location missing publisher ( 465:often had photographs of candidates and a 1727: 1725: 1723: 1721: 1719: 1717: 1715: 1713: 1711: 1709: 1659: 1657: 1655: 1653: 1651: 1649: 1647: 1645: 1643: 1517:Dalton, Emma; Dales, Laura (2016-01-02). 1390:Kumagai, Fumie, 1943- (14 October 2014). 973:process. The first is the bridging role, 788:, the birthrate in Japan took a 26% dip. 593:("inquiry of mouth"). More recently, the 459:) and examined all eligible persons. The 244:Learn how and when to remove this message 226:Learn how and when to remove this message 168:Learn how and when to remove this message 3227:Simultaneous recruiting of new graduates 1801: 1799: 1677: 1675: 1673: 1637:. Richmond, Surrey: Japan Library, 1999. 1351: 1349: 357:emerged in 16th century Japan among the 1820:http://www.japan-guide.com/e/e2272.html 1771: 1769: 1626: 1624: 1345: 270:, "matchmaking", literally "look meet") 1606: 1494:"Matchmakers in wings as singles rise" 1417: 1187:introductions from a marriage agency. 1028:Historically, the initiative for the 7: 1274:, which was published in the 1940s. 955:, especially the traditional way of 569:) of each candidate provided by the 480:The families then sat down with the 106:adding citations to reliable sources 1595:Izanau | Jobs In Japan Made Simple 1357:Marriage ever-changing institution 649:process, an older custom known as 431:set aside ¥3 billion to help with 313:is sometimes mistranslated as an " 14: 1451:. Tuttle Publishing. p. 39. 655:(hidden look) was once employed. 499:to investigate the first choice. 427:In 2014, Japanese prime minister 52:This article has multiple issues. 16:Japanese relationship matchmaking 4185: 4184: 1298: 1284: 835:, an indigenous people from the 471:, a small personal history. The 184: 82: 41: 1983:: 171–175 – via ProQuest. 1107:and "love" marriages in Japan. 735:, in which a betrothal ceremony 93:needs additional citations for 60:or discuss these issues on the 23:. For the railway station, see 4167:Marriage in pre-Islamic Arabia 2235:Light skin in Japanese culture 1859:Lebra, Joyce C. (2019-03-20). 1761:Understanding Japanese society 1: 3776:Ghost marriage in South Sudan 2101:Blood type personality theory 2067:Japanese social concepts and 2015:Mccoy, Patrick (2014-08-30). 1685:. New York, Free Press, 1967. 1535:10.1080/10371397.2016.1148556 1264:is one of the main topics of 365:(1603–1868), the practice of 3151:Japanese blue collar workers 3233: 3219: 3180: 3171: 3162: 3143: 3134: 3095: 3086: 3077: 3068: 3060: 3051: 3042: 3032: 3023: 3014: 3005: 2994: 2977: 2968: 2959: 2950: 2931: 2911: 2897: 2891: 2882: 2863: 2849: 2840: 2831: 2822: 2808: 2775: 2766: 2757: 2748: 2739: 2730: 2721: 2710: 2701: 2690: 2681: 2672: 2663: 2632: 2623: 2611: 2600: 2591: 2582: 2552: 2525: 2511: 2486: 2477: 2468: 2459: 2450: 2441: 2432: 2423: 2414: 2405: 2396: 2387: 2365: 2356: 2347: 2338: 2329: 2320: 2311: 2302: 2293: 2283: 2271: 2262: 2253: 2244: 2227: 2218: 2204: 2195: 2186: 2177: 2168: 2162: 2153: 2144: 2135: 2116: 2093: 2084: 1665:Marriage in Changing Japan. 1260: 1247: 1233: 1227: 1199: 1193: 1183: 1177: 1170: 1160: 1154: 1145: 1134: 1128: 1122: 1116: 1103: 1097: 1090: 1084: 1067: 1061: 1051: 1042: 1036: 1030: 1016: 1006: 997: 990: 975: 969: 963: 957: 951: 949:The general purpose of the 940: 926: 920: 914: 908: 902: 894: 877: 868: 853: 824: 818: 811: 805: 793: 778: 761: 745: 722: 715: 705: 696: 690: 681: 675: 669: 663: 657: 651: 645: 639: 633: 627: 613: 607: 601: 595: 589: 583: 577: 571: 565: 559: 545: 533: 510: 504: 495: 488: 482: 473: 467: 461: 455: 448: 439: 433: 419: 413: 407: 401: 388: 375: 367: 353: 323: 309: 291: 274: 257: 4239: 4223:Japanese words and phrases 1492:Ito, Masami (2011-11-01). 1152:Although current rates of 786:Japan Statistical Yearbook 709:(excuse, apology, refusal) 29: 18: 4180: 2657: 2212:Japanese political values 1667:London: Croom Helm, 1981. 1242: 982: 934: 918:, especially with modern 912:is not necessary for all 888: 755:Historical discrimination 739: 729: 527: 517: 283: 266: 1996: 1914:. 1998. 6 Nov. 2007 < 1082:Modern attitudes toward 30:Not to be confused with 3156:Japanese business terms 3128:Business card etiquette 2939:Japanese street fashion 1862:Women In Changing Japan 1805:Lebra, Takie Sugiyama. 1447:Garcia, Hector (2012). 3764:Chinese ghost marriage 2000:(in Chinese (China)). 1699:Edwards, Walter Drew. 1564:Mckisty (2016-09-16). 1225:A similar practice to 1222: 348: 206:by rewriting it in an 3188:Labor unions in Japan 2017:"The Makioka Sisters" 1220:Chengdu People's Park 1214: 338: 19:For the Go term, see 2076:Sociocultural values 1933:Tokyo Business Today 1324:Matrimonial websites 102:improve this article 21:Go terms § Miai 4005:Royal intermarriage 3707:Mystery of Crowning 3193:Lifetime employment 2545:Japanese honorifics 1741:34.1 (1995): 37-51. 1631:Dore, Ronald Philip 1568:. Oxon: Routledge. 1365:, November 3, 2009. 1271:The Makioka Sisters 1266:Jun'ichirō Tanizaki 3871:Marriage allowance 3501:Widow conservation 3278:Types of marriages 3198:Management culture 2618:Sitting positions 1994:杜园春 (2017-07-04). 1961:2014-06-03 at the 1910:"Tying the Knot." 1223: 1207:In other countries 906:process. Though a 801:Tokugawa shogunate 770:Japan-born Koreans 688:Historically, the 502:In more selective 349: 208:encyclopedic style 195:is written like a 4213:Arranged marriage 4200: 4199: 3934: 3933: 3921:Mixed-orientation 3771:Widow inheritance 3450:Marriage in Islam 3440:Clerical marriage 3244: 3243: 3109: 3108: 2154:Hara hachi bun me 2124:Celibacy syndrome 2002:China Youth Daily 1872:978-1-000-01107-4 1681:Blood, Robert O. 1575:978-1-315-48919-3 1458:978-1-4629-0629-1 1403:978-981-287-185-5 1314:Arranged marriage 1024:Selection process 774:year of the Horse 315:arranged marriage 254: 253: 246: 236: 235: 228: 178: 177: 170: 152: 75: 4230: 4188: 4187: 4162:Mail-order bride 3739: 3609:Marriageable age 3423:Eastern Orthodox 3271: 3264: 3257: 3248: 3236: 3222: 3183: 3174: 3165: 3146: 3137: 3098: 3089: 3080: 3071: 3063: 3054: 3045: 3035: 3026: 3017: 3008: 2997: 2980: 2971: 2962: 2953: 2934: 2914: 2912:Yamato nadeshiko 2900: 2894: 2885: 2871:Net cafe refugee 2866: 2852: 2843: 2834: 2825: 2811: 2792: 2778: 2769: 2760: 2751: 2742: 2733: 2724: 2713: 2704: 2693: 2684: 2675: 2666: 2655: 2635: 2626: 2614: 2603: 2594: 2585: 2576: 2555: 2540:Honorific speech 2535:Dining etiquette 2528: 2514: 2489: 2480: 2471: 2462: 2453: 2444: 2435: 2426: 2417: 2408: 2399: 2390: 2368: 2359: 2350: 2341: 2332: 2323: 2314: 2305: 2296: 2286: 2274: 2265: 2256: 2247: 2230: 2221: 2207: 2198: 2189: 2180: 2171: 2165: 2156: 2147: 2138: 2119: 2096: 2087: 2061: 2054: 2047: 2038: 2031: 2030: 2028: 2027: 2012: 2006: 2005: 1997:82%一线城市受访者有过相亲经历 1991: 1985: 1984: 1972: 1966: 1952: 1943: 1942: 1940: 1939: 1925: 1919: 1908: 1902: 1901: 1899: 1898: 1883: 1877: 1876: 1856: 1850: 1848: 1846: 1845: 1836:. Archived from 1829: 1823: 1816: 1810: 1803: 1794: 1792: 1790: 1789: 1780:. Archived from 1773: 1764: 1757: 1742: 1735: 1704: 1697: 1686: 1679: 1668: 1661: 1638: 1628: 1619: 1618: 1612: 1604: 1602: 1601: 1586: 1580: 1579: 1561: 1555: 1554: 1523:Japanese Studies 1514: 1508: 1507: 1505: 1504: 1489: 1483: 1482: 1480: 1479: 1469: 1463: 1462: 1444: 1438: 1437: 1423: 1415: 1387: 1381: 1379: 1372: 1366: 1353: 1334:Culture of Japan 1308: 1303: 1302: 1294: 1289: 1288: 1287: 1263: 1250: 1244: 1236: 1230: 1202: 1196: 1186: 1180: 1173: 1163: 1157: 1148: 1137: 1131: 1125: 1119: 1106: 1100: 1093: 1087: 1070: 1064: 1062:"onegai shimasu" 1057: 1054: 1045: 1039: 1033: 1019: 1009: 1000: 993: 987: 985: 984: 978: 972: 966: 960: 954: 945: 943: 937: 936: 929: 923: 917: 911: 905: 899: 897: 891: 890: 880: 871: 856: 827: 821: 814: 808: 798: 783: 764: 750: 748: 742: 741: 734: 732: 731: 725: 718: 708: 699: 693: 684: 678: 672: 666: 660: 654: 648: 643:) in the modern 642: 636: 630: 616: 610: 604: 598: 592: 586: 580: 574: 568: 562: 548: 538: 536: 530: 529: 522: 520: 519: 513: 507: 498: 491: 485: 476: 470: 464: 458: 451: 442: 436: 422: 416: 410: 404: 391: 378: 370: 356: 351:The practice of 326: 312: 294: 288: 286: 285: 279: 271: 269: 268: 262: 249: 242: 231: 224: 220: 217: 211: 188: 187: 180: 173: 166: 162: 159: 153: 151: 110: 86: 78: 67: 45: 44: 37: 4238: 4237: 4233: 4232: 4231: 4229: 4228: 4227: 4203: 4202: 4201: 4196: 4176: 4145: 4125: 4062: 4009: 3957: 3930: 3882: 3842: 3796: 3734: 3728: 3685: 3637:Sister exchange 3623: 3597: 3389: 3329:Serial monogamy 3285:Legal scenarios 3280: 3275: 3245: 3240: 3105: 2918: 2876:Parasite single 2786: 2651:Types of people 2646: 2640:Other positions 2570: 2519:Bowing in Japan 2502: 2493: 2372: 2366:Yamato-damashii 2106:Brother complex 2071: 2065: 2035: 2034: 2025: 2023: 2021:The Japan Times 2014: 2013: 2009: 1998: 1993: 1992: 1988: 1977:Japan Quarterly 1974: 1973: 1969: 1963:Wayback Machine 1953: 1946: 1937: 1935: 1927: 1926: 1922: 1912:Trends in Japan 1909: 1905: 1896: 1894: 1893:. 14 March 2014 1885: 1884: 1880: 1873: 1858: 1857: 1853: 1843: 1841: 1832: 1830: 1826: 1817: 1813: 1804: 1797: 1787: 1785: 1776: 1774: 1767: 1758: 1745: 1736: 1707: 1698: 1689: 1680: 1671: 1662: 1641: 1629: 1622: 1605: 1599: 1597: 1588: 1587: 1583: 1576: 1563: 1562: 1558: 1516: 1515: 1511: 1502: 1500: 1498:The Japan Times 1491: 1490: 1486: 1477: 1475: 1471: 1470: 1466: 1459: 1446: 1445: 1441: 1416: 1404: 1389: 1388: 1384: 1377: 1373: 1369: 1354: 1347: 1342: 1319:Shotgun wedding 1304: 1297: 1290: 1285: 1283: 1280: 1257: 1209: 1150: 1120:. For example, 1080: 1055: 1026: 988:, in which the 979: 931: 885: 882: 864: 859: 831:Members of the 757: 736: 726: 713:If the initial 711: 623: 555: 524: 514: 384:Japanese people 363:Tokugawa period 333: 280: 263: 250: 239: 238: 237: 232: 221: 215: 212: 204:help improve it 201: 189: 185: 174: 163: 157: 154: 111: 109: 99: 87: 46: 42: 35: 28: 17: 12: 11: 5: 4236: 4234: 4226: 4225: 4220: 4215: 4205: 4204: 4198: 4197: 4195: 4194: 4181: 4178: 4177: 4175: 4174: 4169: 4164: 4159: 4153: 4151: 4147: 4146: 4144: 4143: 4135: 4133: 4127: 4126: 4124: 4123: 4122: 4121: 4116: 4111: 4106: 4096: 4091: 4090: 4089: 4079: 4073: 4071: 4064: 4063: 4061: 4060: 4055: 4050: 4045: 4040: 4035: 4030: 4025: 4019: 4017: 4011: 4010: 4008: 4007: 4002: 3997: 3992: 3991: 3990: 3989: 3988: 3986:Middle Eastern 3978: 3967: 3965: 3959: 3958: 3956: 3955: 3950: 3944: 3942: 3936: 3935: 3932: 3931: 3929: 3928: 3923: 3918: 3913: 3908: 3903: 3902: 3901: 3890: 3888: 3884: 3883: 3881: 3880: 3879: 3878: 3873: 3868: 3858: 3852: 3850: 3844: 3843: 3841: 3840: 3835: 3830: 3825: 3820: 3815: 3810: 3804: 3802: 3798: 3797: 3795: 3794: 3793: 3792: 3791: 3790: 3778: 3768: 3767: 3766: 3761: 3756: 3745: 3743: 3736: 3733:Circumstantial 3730: 3729: 3727: 3726: 3725: 3724: 3719: 3709: 3704: 3699: 3693: 3691: 3687: 3686: 3684: 3683: 3678: 3673: 3668: 3663: 3662: 3661: 3654: 3644: 3639: 3633: 3631: 3625: 3624: 3622: 3621: 3616: 3611: 3605: 3603: 3599: 3598: 3596: 3595: 3588: 3587: 3586: 3581: 3576: 3571: 3570: 3569: 3562: 3555: 3548: 3541: 3534: 3527: 3520: 3503: 3498: 3493: 3488: 3483: 3482: 3481: 3469: 3468: 3467: 3462: 3457: 3452: 3442: 3437: 3436: 3435: 3430: 3425: 3420: 3419: 3418: 3403: 3397: 3395: 3391: 3390: 3388: 3387: 3386: 3385: 3380: 3370: 3369: 3368: 3363: 3358: 3348: 3343: 3338: 3333: 3332: 3331: 3321: 3316: 3315: 3314: 3309: 3299: 3294: 3288: 3286: 3282: 3281: 3276: 3274: 3273: 3266: 3259: 3251: 3242: 3241: 3239: 3238: 3229: 3224: 3215: 3210: 3205: 3200: 3195: 3190: 3185: 3176: 3167: 3158: 3153: 3148: 3139: 3130: 3125: 3119: 3117: 3111: 3110: 3107: 3106: 3104: 3103: 3102: 3101: 3091: 3082: 3073: 3056: 3047: 3037: 3019: 3010: 3001: 3000: 2999: 2989: 2984: 2983: 2982: 2973: 2964: 2946: 2936: 2926: 2924: 2920: 2919: 2917: 2916: 2907: 2902: 2887: 2878: 2873: 2868: 2859: 2854: 2845: 2836: 2827: 2818: 2813: 2804: 2799: 2794: 2780: 2771: 2762: 2753: 2744: 2735: 2726: 2717: 2716: 2715: 2697: 2696: 2695: 2686: 2677: 2658: 2652: 2648: 2647: 2645: 2644: 2643: 2642: 2637: 2628: 2616: 2607: 2606: 2605: 2596: 2578: 2564: 2559: 2558: 2557: 2547: 2537: 2532: 2531: 2530: 2516: 2506: 2504: 2495: 2494: 2492: 2491: 2482: 2473: 2464: 2455: 2446: 2437: 2428: 2419: 2410: 2401: 2392: 2382: 2380: 2374: 2373: 2371: 2370: 2361: 2352: 2343: 2334: 2325: 2316: 2307: 2298: 2289: 2278: 2277: 2276: 2267: 2258: 2249: 2239:Mental states 2237: 2232: 2223: 2214: 2209: 2200: 2191: 2182: 2178:Ichi-go ichi-e 2173: 2158: 2149: 2140: 2131: 2126: 2121: 2112: 2110:Sister complex 2103: 2098: 2089: 2079: 2077: 2073: 2072: 2066: 2064: 2063: 2056: 2049: 2041: 2033: 2032: 2007: 1986: 1967: 1944: 1920: 1903: 1878: 1871: 1851: 1824: 1811: 1795: 1765: 1743: 1705: 1687: 1669: 1639: 1620: 1581: 1574: 1556: 1509: 1484: 1464: 1457: 1439: 1402: 1382: 1367: 1355:Ito, Masami, " 1344: 1343: 1341: 1338: 1337: 1336: 1331: 1326: 1321: 1316: 1310: 1309: 1306:Society portal 1295: 1279: 1276: 1256: 1253: 1208: 1205: 1178:toshikoshisoba 1149: 1141: 1079: 1076: 1052:onegai shimasu 1025: 1022: 941:kekkonsōdansho 881: 874: 863: 860: 858: 849: 803:, demotion to 756: 753: 710: 702: 622: 619: 554: 551: 543:Historically, 446:Historically, 332: 329: 252: 251: 234: 233: 192: 190: 183: 176: 175: 90: 88: 81: 76: 50: 49: 47: 40: 15: 13: 10: 9: 6: 4: 3: 2: 4235: 4224: 4221: 4219: 4216: 4214: 4211: 4210: 4208: 4193: 4192: 4183: 4182: 4179: 4173: 4170: 4168: 4165: 4163: 4160: 4158: 4155: 4154: 4152: 4148: 4142: 4141: 4140:Mariage blanc 4137: 4136: 4134: 4132: 4128: 4120: 4117: 4115: 4112: 4110: 4107: 4105: 4102: 4101: 4100: 4097: 4095: 4092: 4088: 4085: 4084: 4083: 4080: 4078: 4075: 4074: 4072: 4070: 4065: 4059: 4056: 4054: 4051: 4049: 4046: 4044: 4043:International 4041: 4039: 4036: 4034: 4031: 4029: 4026: 4024: 4021: 4020: 4018: 4016: 4012: 4006: 4003: 4001: 3998: 3996: 3993: 3987: 3984: 3983: 3982: 3979: 3977: 3974: 3973: 3972: 3969: 3968: 3966: 3964: 3960: 3954: 3951: 3949: 3946: 3945: 3943: 3941: 3937: 3927: 3924: 3922: 3919: 3917: 3914: 3912: 3909: 3907: 3904: 3900: 3897: 3896: 3895: 3892: 3891: 3889: 3885: 3877: 3874: 3872: 3869: 3867: 3864: 3863: 3862: 3859: 3857: 3854: 3853: 3851: 3849: 3845: 3839: 3836: 3834: 3831: 3829: 3826: 3824: 3821: 3819: 3816: 3814: 3811: 3809: 3806: 3805: 3803: 3799: 3789: 3788: 3784: 3783: 3782: 3779: 3777: 3774: 3773: 3772: 3769: 3765: 3762: 3760: 3757: 3755: 3752: 3751: 3750: 3747: 3746: 3744: 3740: 3737: 3731: 3723: 3720: 3718: 3715: 3714: 3713: 3710: 3708: 3705: 3703: 3700: 3698: 3695: 3694: 3692: 3688: 3682: 3679: 3677: 3674: 3672: 3669: 3667: 3664: 3660: 3659: 3655: 3653: 3650: 3649: 3648: 3645: 3643: 3640: 3638: 3635: 3634: 3632: 3630: 3626: 3620: 3617: 3615: 3612: 3610: 3607: 3606: 3604: 3600: 3594: 3593: 3589: 3585: 3582: 3580: 3577: 3575: 3572: 3568: 3567: 3563: 3561: 3560: 3556: 3554: 3553: 3549: 3547: 3546: 3542: 3540: 3539: 3535: 3533: 3532: 3528: 3526: 3525: 3521: 3519: 3518: 3514: 3513: 3512: 3509: 3508: 3507: 3504: 3502: 3499: 3497: 3494: 3492: 3489: 3487: 3484: 3480: 3479: 3475: 3474: 3473: 3470: 3466: 3463: 3461: 3458: 3456: 3453: 3451: 3448: 3447: 3446: 3443: 3441: 3438: 3434: 3431: 3429: 3426: 3424: 3421: 3417: 3414: 3413: 3412: 3409: 3408: 3407: 3404: 3402: 3399: 3398: 3396: 3392: 3384: 3381: 3379: 3376: 3375: 3374: 3371: 3367: 3364: 3362: 3359: 3357: 3354: 3353: 3352: 3349: 3347: 3344: 3342: 3339: 3337: 3334: 3330: 3327: 3326: 3325: 3322: 3320: 3317: 3313: 3310: 3308: 3305: 3304: 3303: 3300: 3298: 3295: 3293: 3290: 3289: 3287: 3283: 3279: 3272: 3267: 3265: 3260: 3258: 3253: 3252: 3249: 3237: 3235: 3230: 3228: 3225: 3223: 3221: 3216: 3214: 3211: 3209: 3206: 3204: 3201: 3199: 3196: 3194: 3191: 3189: 3186: 3184: 3182: 3177: 3175: 3173: 3168: 3166: 3164: 3159: 3157: 3154: 3152: 3149: 3147: 3145: 3140: 3138: 3136: 3131: 3129: 3126: 3124: 3123:Black company 3121: 3120: 3118: 3116: 3112: 3100: 3097: 3092: 3090: 3088: 3083: 3081: 3079: 3074: 3072: 3070: 3064: 3062: 3057: 3055: 3053: 3048: 3046: 3044: 3038: 3036: 3034: 3029: 3028: 3027: 3025: 3020: 3018: 3016: 3011: 3009: 3007: 3002: 2998: 2996: 2990: 2988: 2985: 2981: 2979: 2974: 2972: 2970: 2965: 2963: 2961: 2956: 2955: 2954: 2952: 2947: 2945: 2942: 2941: 2940: 2937: 2935: 2933: 2928: 2927: 2925: 2921: 2915: 2913: 2908: 2906: 2903: 2901: 2899: 2893: 2888: 2886: 2884: 2879: 2877: 2874: 2872: 2869: 2867: 2865: 2860: 2858: 2855: 2853: 2851: 2846: 2844: 2842: 2837: 2835: 2833: 2828: 2826: 2824: 2819: 2817: 2814: 2812: 2810: 2805: 2803: 2802:Herbivore men 2800: 2798: 2795: 2793: 2790: 2785: 2781: 2779: 2777: 2772: 2770: 2768: 2763: 2761: 2759: 2754: 2752: 2750: 2745: 2743: 2741: 2736: 2734: 2732: 2727: 2725: 2723: 2718: 2714: 2712: 2707: 2706: 2705: 2703: 2698: 2694: 2692: 2687: 2685: 2683: 2678: 2676: 2674: 2669: 2668: 2667: 2665: 2664:Shinoukoushou 2660: 2659: 2656: 2653: 2649: 2641: 2638: 2636: 2634: 2629: 2627: 2625: 2620: 2619: 2617: 2615: 2613: 2608: 2604: 2602: 2597: 2595: 2593: 2588: 2587: 2586: 2584: 2579: 2577: 2574: 2569: 2565: 2563: 2560: 2556: 2554: 2548: 2546: 2543: 2542: 2541: 2538: 2536: 2533: 2529: 2527: 2522: 2521: 2520: 2517: 2515: 2513: 2508: 2507: 2505: 2500: 2496: 2490: 2488: 2483: 2481: 2479: 2474: 2472: 2470: 2465: 2463: 2461: 2456: 2454: 2452: 2451:Mono no aware 2447: 2445: 2443: 2438: 2436: 2434: 2429: 2427: 2425: 2420: 2418: 2416: 2411: 2409: 2407: 2402: 2400: 2398: 2393: 2391: 2389: 2384: 2383: 2381: 2379: 2375: 2369: 2367: 2362: 2360: 2358: 2353: 2351: 2349: 2344: 2342: 2340: 2335: 2333: 2331: 2326: 2324: 2322: 2317: 2315: 2313: 2308: 2306: 2304: 2299: 2297: 2295: 2290: 2288: 2287: 2285: 2279: 2275: 2273: 2268: 2266: 2264: 2259: 2257: 2255: 2250: 2248: 2246: 2241: 2240: 2238: 2236: 2233: 2231: 2229: 2224: 2222: 2220: 2215: 2213: 2210: 2208: 2206: 2201: 2199: 2197: 2196:Ishin-denshin 2192: 2190: 2188: 2183: 2181: 2179: 2174: 2172: 2170: 2164: 2159: 2157: 2155: 2150: 2148: 2146: 2141: 2139: 2137: 2132: 2130: 2127: 2125: 2122: 2120: 2118: 2113: 2111: 2107: 2104: 2102: 2099: 2097: 2095: 2090: 2088: 2086: 2081: 2080: 2078: 2074: 2070: 2062: 2057: 2055: 2050: 2048: 2043: 2042: 2039: 2022: 2018: 2011: 2008: 2004:. p. 07. 2003: 1999: 1990: 1987: 1982: 1978: 1971: 1968: 1964: 1960: 1957: 1951: 1949: 1945: 1934: 1930: 1924: 1921: 1917: 1913: 1907: 1904: 1892: 1888: 1882: 1879: 1874: 1868: 1865:. Routledge. 1864: 1863: 1855: 1852: 1840:on 2007-11-03 1839: 1835: 1828: 1825: 1821: 1815: 1812: 1808: 1802: 1800: 1796: 1784:on 2013-07-24 1783: 1779: 1772: 1770: 1766: 1762: 1759:Hendry, Joy. 1756: 1754: 1752: 1750: 1748: 1744: 1740: 1734: 1732: 1730: 1728: 1726: 1724: 1722: 1720: 1718: 1716: 1714: 1712: 1710: 1706: 1702: 1696: 1694: 1692: 1688: 1684: 1678: 1676: 1674: 1670: 1666: 1663:Hendry, Joy. 1660: 1658: 1656: 1654: 1652: 1650: 1648: 1646: 1644: 1640: 1636: 1632: 1627: 1625: 1621: 1616: 1610: 1596: 1592: 1585: 1582: 1577: 1571: 1567: 1560: 1557: 1552: 1548: 1544: 1540: 1536: 1532: 1528: 1524: 1520: 1513: 1510: 1499: 1495: 1488: 1485: 1474: 1468: 1465: 1460: 1454: 1450: 1443: 1440: 1435: 1431: 1427: 1421: 1413: 1409: 1405: 1399: 1396:. Singapore. 1395: 1394: 1386: 1383: 1378:(in Japanese) 1376: 1375:健康と出産に関する全国調査 1371: 1368: 1364: 1363: 1358: 1352: 1350: 1346: 1339: 1335: 1332: 1330: 1327: 1325: 1322: 1320: 1317: 1315: 1312: 1311: 1307: 1301: 1296: 1293: 1282: 1277: 1275: 1273: 1272: 1267: 1262: 1255:In literature 1254: 1252: 1249: 1240: 1235: 1229: 1221: 1217: 1213: 1206: 1204: 1201: 1195: 1188: 1185: 1179: 1172: 1166: 1162: 1156: 1147: 1142: 1140: 1136: 1130: 1124: 1118: 1112: 1108: 1105: 1099: 1092: 1086: 1077: 1075: 1072: 1069: 1063: 1053: 1047: 1044: 1038: 1032: 1023: 1021: 1018: 1013: 1012:Wedding Bells 1008: 1002: 999: 992: 977: 971: 965: 959: 953: 947: 942: 928: 924:parties. 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Index

Go terms § Miai
Miai Station
Maai
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verification
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news
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books
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JSTOR
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personal reflection, personal essay, or argumentative essay
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Japanese
matchmaking
marriage
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National Institute of Population and Social Security Research

Pujie
Hiro Saga

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