135:, then this is because, Deleuze and Guattari argue, becoming-minor is catalyzed by existence in cramped social spaces. The key point not to be missed is that becoming-minor is not related to molar identities, nor is it a politics that seeks representation or recognition of such identities (though Deleuze and Guattari stress that these are worthwhile political ambitions).
32:
174:
154:
up subordinating the minorities to the
Authorities in general (the State, History, Sexuality, ...). Ultimately, in Laruelle's work, the minorities determine the Authorities unilaterally without being determined by them in turn and, as such, escapes from the philosophical and socio-logical significations of the term. In
143:
converges with that of "becoming-woman" (as they say, "everyone has to 'become-woman', even women..."), "becoming-animal", "becoming-molecular", "becoming-imperceptible" and ultimately, "becoming-revolutionary". Each type of affective becoming marks a new phase of a larger process that
Deleuze and Guattari call
153:
further develops this concept in the nascent years of his non-philosophical oeuvre. His concept is distinguished from that of
Deleuze and Guattari in that minorities are treated from the point of view (so to speak) of minorities and not via an ensemble of (ultimately) reversible becomings that ends
142:
provides an illustration of how the concept of "minority" is used: while there may be more women than men numerically, in
Deleuze and Guattari's terms, which are sensitive to relations of power, men still constitute the majority whereas women form a minority. Thus the concept of "becoming-minor"
130:
Jews nor the dominant German and
Austria-Hungarian power structure. For him a "people is missing" and his literature sets out to summon that people. Nonetheless, there is a connection between what are ordinarily referred to as "minorities" and Deleuze and Guattari's conception of the minor and
118:
For
Deleuze and Guattari the "minor" and "becoming-minority" does not refer to minority groups as described in ordinary language. Minority groups are defined by identities and are thus
122:
belonging to the majoritarian State machine. (Molar configurations are composed of infinite lines of particles, i.e. lines of becoming.) Deleuze and
Guattari's central example here is
860:
765:
552:
1145:
345:. Ed. Timothy Murray. Trans. Eliane dal Molin and Timothy Murray. Theater: Theory/Text/Performance Ser. Ann Arbor: U of Michigan P, 1997. 239–258.
1106:
881:
958:
916:
997:
839:
115:", when invoked by subordinate groups or those aligned with them, always refers to a minority, whatever its numerical power might be.
909:
517:
492:
477:
462:
444:
413:
392:
350:
338:
1018:
983:
744:
400:
825:
951:
545:
937:
874:
853:
487:. Ed. Sylvère Lotringer. Trans. David L. Sweet and Chet Wiener. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e).
888:
721:
431:
379:
1123:
944:
1046:
1004:
1032:
976:
797:
404:. Trans. Dana Polan. Theory and History of Literature 30. Minneapolis and London: U of Minnesota P, 1986. Trans. of
1150:
923:
867:
46:
930:
1081:
902:
832:
818:
783:
654:
538:
20:
811:
895:
790:
1155:
1011:
704:
609:
589:
990:
1088:
1074:
1039:
1025:
100:
1067:
1117:
689:
669:
664:
604:
377:. Trans. Robert Hurley, Mark Seem and Helen R. Lane. London and New York: Continuum, 2004. Vol. 1 of
150:
144:
751:
758:
735:
629:
599:
594:
579:
421:
187:
108:
91:
846:
699:
659:
619:
289:
238:
192:
1060:
1053:
565:
513:
488:
473:
458:
450:
440:
409:
388:
368:
346:
334:
179:
82:
131:
becoming-minor. If becoming-minor often occurs in the context of what are ordinarily called
804:
281:
230:
498:
Laurie, Timothy & Khan, Rimi 2017, 'The
Concept of Minority for the Study of Culture',
1112:
343:
Mimesis, Masochism, and Mime: The
Politics of Theatricality in Contemporary French Thought
158:(1981), he develops the Minority Principle as Unilaterality and then deepens this work in
70:
45:
Please expand the article to include this information. Further details may exist on the
694:
684:
679:
674:
639:
561:
373:
364:
326:
132:
78:
1139:
634:
505:
426:
293:
242:
861:
The
Intellectuals and Power: A Discussion Between Gilles Deleuze and Michel Foucault
510:
A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guattari
728:
358:
530:
472:. Ed. Sylvère Lotringer. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e).
285:
234:
584:
123:
111:
by when avoiding "becoming-fascist". They argued further that the concept of a "
306:
169:
139:
624:
31:
96:
614:
95:(1980), and elsewhere. In these texts, they criticize the concept of "
197:
127:
112:
1124:
A New Philosophy of Society: Assemblage Theory and Social Complexity
269:
218:
333:. Ed. Constantin V. Boundas. New York: Columbia UP, 1993. 204–222.
104:
534:
43:
about the actual definition of Deleuze and Guattari's concept.
25:
160:
A Biography of Ordinary Man: On Authorities and Minorities
162:(1985; trans. 2018 by Jessie Hock & Alex Dubilet).
917:
Périclès et Verdi: La philosophie de Francois Châtelet
329:. 1979. "One Manifesto Less." Trans. Alan Orenstein.
1098:
968:
775:
713:
572:
512:. Swerve editions. Cambridge, USA and London: MIT.
500:Continuum: Journal of Media & Cultural Studies
429:. London and New York: Continuum, 2004. Vol. 2 of
274:Continuum: Journal of Media & Cultural Studies
270:"The Concept of Minority for the Study of Culture"
223:Continuum: Journal of Media & Cultural Studies
219:"The Concept of Minority for the Study of Culture"
998:L'inconscient machinique. Essais de Schizoanalyse
457:. Trans. Rosemary Sheed. Harmondsworth: Penguin.
308:Who Are Minorities, and How Are We To Think Them?
126:. Kafka finds himself at home among neither the
546:
455:Molecular Revolution: Psychiatry and Politics
8:
553:
539:
531:
77:) is a philosophical concept developed by
1019:Pratique de l'institutionnel et politique
952:Desert Islands and Other Texts 1953-1974
209:
523:Paul Patton, "Deleuze and Democracy",
882:Francis Bacon: The Logic of Sensation
7:
938:Bartleby, la formula della creazione
840:Expressionism in Philosophy: Spinoza
268:Laurie, Timothy; Khan, Rimi (2017),
217:Laurie, Timothy; Khan, Rimi (2017),
107:action, one of the becomings one is
406:Kafka: Pour une littérature mineure
14:
910:The Fold: Leibniz and the Baroque
439:. Paris: Les Editions de Minuit.
408:. Paris: Les Editions de Minuit.
387:. Paris: Les Editions de Minuit.
103:-minor(itarian)" is primarily an
87:Kafka: Towards a Minor Literature
1146:Concepts in political philosophy
945:Pure Immanence: Essays on a Life
745:Kafka: Toward a Minor Literature
502:, vol. 31, no. 1, pp. 1–12.
401:Kafka: Toward a Minor Literature
361:. Paris: Les Editions de Minuit.
172:
30:
1047:Cartographies schizoanalytiques
1005:L’intervention institutionnelle
826:Masochism: Coldness and Cruelty
435:. 2 vols. 1972–1980. Trans. of
383:. 2 vols. 1972–1980. Trans. of
99:". For Deleuze and Guattari, "
1107:L'Abécédaire de Gilles Deleuze
1033:Molecular Revolution in Brazil
977:Psychanalyse et transversalité
1:
854:Spinoza: Practical Philosophy
714:Works by Deleuze and Guattari
525:Contemporary Political Theory
286:10.1080/10304312.2016.1264110
235:10.1080/10304312.2016.1264110
931:Essays Critical and Clinical
889:Cinema 1: The Movement Image
722:Capitalism and Schizophrenia
432:Capitalism and Schizophrenia
380:Capitalism and Schizophrenia
256:Gilles Deleuze: Key Concepts
784:Empiricism and Subjectivity
759:Nomadology: The War Machine
1172:
798:Kant's Critical Philosophy
258:(Routledge, 2014), p. 118.
18:
833:Difference and Repetition
791:Nietzsche and Philosophy
695:Transcendental empiricism
21:Minority (disambiguation)
896:Cinema 2: The Time-Image
357:. By Gilles Deleuze and
156:Le Principe de minorité
1082:The Anti-Ĺ’dipus Papers
959:Two Regimes of Madness
312:, trans. Taylor Adkins
74:
41:is missing information
991:Desire and Revolution
573:Concepts and theories
16:Concept in philosophy
1118:Deleuze and Guattari
1089:Chaos and Complexity
984:Molecular Revolution
680:Societies of control
665:Reterritorialization
605:Deterritorialization
145:deterritorialization
120:molar configurations
19:For other uses, see
1075:The Guattari Reader
1040:The Three Ecologies
766:What Is Philosophy?
736:A Thousand Plateaus
650:Molar configuration
630:Immanent evaluation
600:Desiring-production
595:Body without organs
422:A Thousand Plateaus
305:François Laruelle,
188:Affect (philosophy)
92:A Thousand Plateaus
1026:Communists Like Us
1012:Les années d'hiver
847:The Logic of Sense
700:Univocity of being
660:Plane of immanence
341:. Also appears in
331:The Deleuze Reader
1133:
1132:
969:Works by Guattari
254:Charles Stivale,
180:Philosophy portal
151:François Laruelle
64:
63:
1163:
1068:Soft Subversions
805:Proust and Signs
776:Works by Deleuze
690:Subjectification
555:
548:
541:
532:
485:Soft Subversions
314:
303:
297:
296:
265:
259:
252:
246:
245:
214:
182:
177:
176:
175:
59:
56:
50:
34:
26:
1171:
1170:
1166:
1165:
1164:
1162:
1161:
1160:
1136:
1135:
1134:
1129:
1113:La Borde clinic
1094:
964:
771:
709:
568:
559:
451:Guattari, FĂ©lix
365:Deleuze, Gilles
327:Deleuze, Gilles
323:
318:
317:
304:
300:
267:
266:
262:
253:
249:
216:
215:
211:
206:
178:
173:
171:
168:
138:The example of
133:minority groups
85:in their books
60:
54:
51:
44:
35:
24:
17:
12:
11:
5:
1169:
1167:
1159:
1158:
1156:Gilles Deleuze
1153:
1151:FĂ©lix Guattari
1148:
1138:
1137:
1131:
1130:
1128:
1127:
1120:
1115:
1110:
1102:
1100:
1099:Related topics
1096:
1095:
1093:
1092:
1085:
1078:
1071:
1064:
1057:
1050:
1043:
1036:
1029:
1022:
1015:
1008:
1001:
994:
987:
980:
972:
970:
966:
965:
963:
962:
955:
948:
941:
934:
927:
920:
913:
906:
899:
892:
885:
878:
875:Superpositions
871:
864:
857:
850:
843:
836:
829:
822:
815:
808:
801:
794:
787:
779:
777:
773:
772:
770:
769:
762:
755:
748:
741:
740:
739:
732:
717:
715:
711:
710:
708:
707:
702:
697:
692:
687:
682:
677:
675:Schizoanalysis
672:
667:
662:
657:
652:
647:
642:
640:Line of flight
637:
632:
627:
622:
617:
612:
607:
602:
597:
592:
587:
582:
576:
574:
570:
569:
566:FĂ©lix Guattari
562:Gilles Deleuze
560:
558:
557:
550:
543:
535:
529:
528:
521:
506:Massumi, Brian
503:
496:
481:
466:
448:
437:Mille Plateaux
417:
396:
369:FĂ©lix Guattari
362:
355:Superpositions
353:. Trans. from
322:
319:
316:
315:
298:
260:
247:
208:
207:
205:
202:
201:
200:
195:
190:
184:
183:
167:
164:
83:FĂ©lix Guattari
79:Gilles Deleuze
62:
61:
55:September 2022
38:
36:
29:
15:
13:
10:
9:
6:
4:
3:
2:
1168:
1157:
1154:
1152:
1149:
1147:
1144:
1143:
1141:
1126:
1125:
1121:
1119:
1116:
1114:
1111:
1109:
1108:
1104:
1103:
1101:
1097:
1091:
1090:
1086:
1084:
1083:
1079:
1077:
1076:
1072:
1070:
1069:
1065:
1063:
1062:
1058:
1056:
1055:
1051:
1049:
1048:
1044:
1042:
1041:
1037:
1035:
1034:
1030:
1028:
1027:
1023:
1021:
1020:
1016:
1014:
1013:
1009:
1007:
1006:
1002:
1000:
999:
995:
993:
992:
988:
986:
985:
981:
979:
978:
974:
973:
971:
967:
961:
960:
956:
954:
953:
949:
947:
946:
942:
940:
939:
935:
933:
932:
928:
926:
925:
921:
919:
918:
914:
912:
911:
907:
905:
904:
900:
898:
897:
893:
891:
890:
886:
884:
883:
879:
877:
876:
872:
870:
869:
865:
863:
862:
858:
856:
855:
851:
849:
848:
844:
842:
841:
837:
835:
834:
830:
828:
827:
823:
821:
820:
816:
814:
813:
809:
807:
806:
802:
800:
799:
795:
793:
792:
788:
786:
785:
781:
780:
778:
774:
768:
767:
763:
761:
760:
756:
754:
753:
749:
747:
746:
742:
738:
737:
733:
731:
730:
726:
725:
724:
723:
719:
718:
716:
712:
706:
703:
701:
698:
696:
693:
691:
688:
686:
683:
681:
678:
676:
673:
671:
668:
666:
663:
661:
658:
656:
653:
651:
648:
646:
643:
641:
638:
636:
635:Individuation
633:
631:
628:
626:
623:
621:
618:
616:
613:
611:
608:
606:
603:
601:
598:
596:
593:
591:
588:
586:
583:
581:
578:
577:
575:
571:
567:
563:
556:
551:
549:
544:
542:
537:
536:
533:
526:
522:
519:
518:0-262-63143-1
515:
511:
507:
504:
501:
497:
494:
493:1-57027-030-9
490:
486:
482:
479:
478:1-57027-019-8
475:
471:
467:
464:
463:0-14-055160-3
460:
456:
452:
449:
446:
445:0-8264-7694-5
442:
438:
434:
433:
428:
427:Brian Massumi
424:
423:
418:
415:
414:0-8166-1515-2
411:
407:
403:
402:
397:
394:
393:0-8264-7695-3
390:
386:
385:L'Anti-Oedipe
382:
381:
376:
375:
370:
366:
363:
360:
356:
352:
351:0-472-06635-8
348:
344:
340:
339:0-231-07269-4
336:
332:
328:
325:
324:
320:
313:
310:
309:
302:
299:
295:
291:
287:
283:
279:
275:
271:
264:
261:
257:
251:
248:
244:
240:
236:
232:
228:
224:
220:
213:
210:
203:
199:
196:
194:
191:
189:
186:
185:
181:
170:
165:
163:
161:
157:
152:
148:
146:
141:
136:
134:
129:
125:
121:
116:
114:
110:
106:
102:
98:
94:
93:
88:
84:
80:
76:
72:
68:
58:
48:
42:
39:This article
37:
33:
28:
27:
22:
1122:
1105:
1087:
1080:
1073:
1066:
1059:
1052:
1045:
1038:
1031:
1024:
1017:
1010:
1003:
996:
989:
982:
975:
957:
950:
943:
936:
929:
924:Negotiations
922:
915:
908:
901:
894:
887:
880:
873:
866:
859:
852:
845:
838:
831:
824:
817:
810:
803:
796:
789:
782:
764:
757:
750:
743:
734:
729:Anti-Oedipus
727:
720:
655:Multiplicity
649:
644:
524:
509:
499:
484:
469:
454:
436:
430:
420:
405:
399:
384:
378:
372:
359:Carmelo Bene
354:
342:
330:
311:
307:
301:
277:
273:
263:
255:
250:
226:
222:
212:
159:
155:
149:
137:
119:
117:
90:
86:
66:
65:
52:
40:
585:Arborescent
483:---. 1996.
468:---. 1995.
419:---. 1980.
398:---. 1975.
374:Anti-Ĺ’dipus
280:(1): 1–12,
124:Franz Kafka
1140:Categories
819:Bergsonism
610:Difference
590:Assemblage
527:(2000) 4:4
229:(1): 3–4,
204:References
140:patriarchy
1061:Chaosophy
1054:Chaosmose
868:Dialogues
812:Nietzsche
625:Haecceity
470:Chaosophy
425:. Trans.
294:152009904
243:152009904
47:talk page
903:Foucault
645:Minority
508:. 1992.
453:. 1984.
371:. 1972.
166:See also
109:affected
101:becoming
97:majority
89:(1975),
75:minorité
67:Minority
752:Rhizome
705:Virtual
670:Rhizome
615:Erewhon
321:Sources
105:ethical
685:Socius
580:Affect
516:
491:
476:
461:
443:
412:
391:
349:
337:
292:
241:
198:Racism
128:Prague
113:people
71:French
620:Event
290:S2CID
239:S2CID
193:Other
514:ISBN
489:ISBN
474:ISBN
459:ISBN
441:ISBN
410:ISBN
389:ISBN
367:and
347:ISBN
335:ISBN
81:and
282:doi
231:doi
1142::
564:–
288:,
278:31
276:,
272:,
237:,
227:31
225:,
221:,
147:.
73::
554:e
547:t
540:v
520:.
495:.
480:.
465:.
447:.
416:.
395:.
284::
233::
69:(
57:)
53:(
49:.
23:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.