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282:(the later authorities, of the 16th century and on) on that case, from the most lenient to the most stringent ; and finally, he decides between them.... Having displayed what we may call the "leniency-stringency spectrum", actually offers the reader an array of conduct options from which he may
286:
the one that seems right for him. This choice is not altogether free, since shows a clear inclination to one side of the spectrum - the stringent - and encourages the reader to follow it, but still, the soft language of the ruling suggests that if one follows the other side of the spectrum, the
315:
should be regarded as more authoritative for a number of reasons: it is the later of the two codes; it covers the entire
Shulchan Aruch and not just Orach Chaim; it takes Jewish custom into account; it was written by a practicing rabbi who thus had more experience with halachic dilemmas. R'
684:(incomplete, in progress). This website distributes daily MP3 lectures and PDF digests. The PDF digests translate Orach Chayim and summarize the applicable Mishnah Berurah commentary. The website opened in late 2010 and plans to complete the cycle in late 2015.
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has come to play a significant role in the study and practice of contemporary
Ashkenazi Orthodox Jews. According to some, it is the "posek acharon" whose rulings are the last word on halachic issues it addresses. As such, the
290:
Not all of the
Mishnah Brurah was written by Kagan: some parts were instead written by his son or various students, which accounts for the existence of several contradictions between different rulings in the text.
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687:
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is traditionally printed in 6 volumes alongside selected other commentaries. The work provides simple and contemporary explanatory remarks and citations to daily aspects of
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1127:
714:
1132:
324:, for the last of these reasons. Indeed, on a number of key issues, common Orthodox practice does not follow the Mishnah Berurah's stringencies.
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522:
Benjamin Brown, "'Soft
Stringency' in the Mishnah Vrurah: Jurisprudential, Social, and ideological Aspects of a Halachic Formulation,"
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Benjamin Brown, '"Soft
Stringency" in the Mishnah Brurah: Jurisprudential, Social and Ideological Aspects of a Halakhic Formulation'
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546:(first edition, 1965, page 263, note 203); Jacob J. Schacter, โFacing the Truths of History,โ footnote 114.
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368:
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PDF scans of the 1991 edition, from hebrewbooks.org, with additional clickable table of contents sidebar.
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The
Mishnah Berurah's "literary style can be described as follows: In relation to a given law of the
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lenient, he will not sin, since there are trustworthy authorities that may back his choice."
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The
Codification of Jewish Law and an Introduction to the Jurisprudence of the Mishna Berura
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138b-139a, "They will rove, seeking the word of the LORD, but they will not find it (
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rules against); and
Mishnah Berurah's ruling that girls must fully follow
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307:" community tends to follow its rulings almost exclusively. However, R'
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8:12) -- they will not find clear teaching and clear law in one place."
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a Day") or a 5-year cycle ("Amud a Day") and includes a focus on each
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220:. It is widely used as a reference and has mostly supplanted the
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327:"Mishnah Berurah Yomit" is a daily study programme initiated by
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335:. The study program proceeds either on a 2ยฝ-year cycle ("
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For example: it is common to make tea from tea bags on
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as the primary authority on Jewish daily living among
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is accompanied by additional in-depth glosses called
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174:(post-Medieval rabbinic authorities) on that work.
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482:guidelines from age 3 is not universally followed.
504:"The Chofetz Chaim - Rabbi Yisroel Meir HaKohen"
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591:The Method and Meaning of the Mishnah Berurah
232:, particularly those closely associated with
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540:YIVO Encyclopedia: Yisraโel Meโir ha-Kohen
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972:International Rabbinic Fellowship (IRF)
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1138:Hebrew words and phrases in Jewish law
259:), and additional commentaries called
345:(festival) in the 30 preceding days.
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470:, and say "yitgadal veyitkadash" in
255:(these two were also written by the
952:Rabbinical Council of America (RCA)
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27:Book by Yisrael Meir ha-Kohen Kagan
645:with easy navigation (Hebrew text)
574:Mishna Berura vs. Aruch Hashulchan
168:, summarizing the opinions of the
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1128:Rabbinic legal texts and responsa
333:Chofetz Chaim Heritage Foundation
156:which deals with laws of prayer,
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1085:Rabbinic authority / Da'as Torah
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637:Mishna Berura at Hebrew Wikitext
1133:Hebrew-language religious books
123:"Clear Teaching") is a work of
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682:Mishnah Berurah Yomi archives
251:, a reference section called
557:THE CHAZZAN AND THE EGGPLANT
544:Shemirat Shabbat ke-Hilkheta
932:Central Rabbinical Congress
150:, the first section of the
140:, 1838โ1933, also known as
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869:United Torah Judaism (UTJ)
615:. Academic Studies Press.
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988:Agudath Israel of America
678:(incomplete, in progress)
672:(incomplete, in progress)
607:Broyde, Michael J. &
589:Fishbane, Simcha (1991).
442:Other study cycles under
359:, a similar, earlier work
206:Sephardic law and customs
144:). It is a commentary on
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947:Moetzet Chachmei HaTorah
848:Orthodox Jewish outreach
536:Kol Kitvei Chafetz Chaim
444:Torah study#Study cycles
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202:Mishnah Berurah Tiferet
896:Noam (political party)
670:Wikisource translation
369:Yechiel Michel Epstein
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676:Torah.org translation
433:Kitzur Shulchan Aruch
404:- a contemporaneous
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177:The title comes from
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609:Bedzow, Ira (2014).
555:Rabbi Yair Hoffman,
309:Yosef Eliyahu Henkin
208:are included printed
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593:. Ktav Publishing.
320:also preferred the
56:Original title
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402:Yaakov Chaim Sofer
381:and arriving at a
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134:Yisrael Meir Kagan
50:Yisrael Meir Kagan
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1070:Religious Zionism
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782:Hasidic dynasties
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269:Sha'arei Teshuvah
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100:at Hebrew
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