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282:, and abolitionist. The couple had three sons (two of whom survived childhood) and a daughter during their long marriage, which ended with her death from cancer in 1898. Despite the previous tension with his own family over his opposition to slavery, Moncure Conway nevertheless brought his bride to meet them, during which Ellen broke a Southern social constraint by hugging and kissing a young slave girl in front of family members; after this, it would take 17 years before Conway reconciled with his family.
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386:. He served as minister at that anti-slavery congregation from late 1855 until after the outbreak of the Civil War in 1861. However, when in 1859, he announced to the congregation that he no longer believed in miracles or Christ's divinity, a third of the congregation left, but the "Free Church" survived. Conway also edited a short-lived liberal periodical,
267:, which caused him to embrace Methodism as well as an anti-slavery position, although that controversy was starting to split the denomination. In Fredericksburg, uncle Eustace funded the pro-slavery Southern Conference faction and his father the at-least-theoretically anti-slavery Baltimore Conference faction.
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to
Britain "on behalf of the leading antislavery men of America," offering withdrawal of support for prosecution of the war in exchange for emancipation of the slaves. Mason publicly rejected the overture, embarrassing Conway's sponsors, who quickly and angrily withdrew support. Moreover, Conway had
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Rather than go back to
America, where Conway no longer felt welcome as a suspected traitor to his childhood Virginia friends and neighbors and he paid someone to take his place after being drafted to serve in the Union army, Conway traveled to Italy. There, he reunited with his wife and children in
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minister. Conway had self-published his first pamphlet in 1850, "Free
Schools in Virginia: A Plea of Education, Virtue and Thrift, vs. Ignorance, Vice and Poverty", but had been unable to convince local politicians to follow his recommendations, particularly as the pro-slavery faction believed such
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to discuss his argument that announcing abolition would weaken the
Confederacy. While in Washington, DC, Conway located thirty-one of his father's slaves who had fled from Virginia into Georgetown. Conway secured train tickets and safe-conduct passes for them and escorted them on a dangerous trip
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approached, Conway turned toward pacifism and became disaffected with his countrymen, moving to France to devote much of the rest of his life to the peace movement and writing. However, he occasionally returned to
Fredericksburg, which had come to admire his cultural accomplishments. Conway also
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In the 1870s and the 1880s, Conway returned occasionally to the United States, where he reconciled with his
Virginia family in 1875 and toured in the West about Demonology and the famous Englishmen he knew. In 1897 Conway and his terminally-ill (from cancer) wife Ellen returned from London to
375:(whose master Conway had known in Stafford, Virginia, before their move to Alexandria and was ultimately purchased by an abolitionist and set free) aroused bitter hostility among his old neighbors and friends and family. Conway fled being tarred and feathered in 1854.
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Two of his three brothers later fought for the
Confederacy. His opposition to slavery reportedly came from his mother's side of the family, including his great-grandfather Travers Daniel (justice of the Stafford Court, died 1824) and his mother herself (who fled to
228:, and lived with her daughter and son-in-law Professor Marsh after the Civil War broke out) as well as from his boyhood experiences. Nonetheless, during his youth, Moncure Conway briefly took a pro-slavery position under the influence of a cousin, Richmond editor
390:, in 1860-1861, linking his emerging spiritual views to his Transcendentalist background. In Cincinnati, he became more acquainted with Jews and Catholics, and counseled against discriminating against them because of their religions. A story he published in
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proclaimed Conway the only descendant of a
Founding Father of the nation to physically lead slaves to freedom. Both Ohio and Virginia have erected historical markers in his honor, and Conway's childhood home was designated a U.S. and Virginia landmark.
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in
December of that year, Conway returned home to Falmouth and learned that his family's house had been spared from destruction because of its association with him, although it was commandeered for use as a hospital for wounded soldiers (at which
200:, and they hosted Methodist meetings in their home until a suitable church was finally built in Fredericksburg. An uncle, Judge Eustace Conway, advocated states' rights in Virginia's General Assembly (as did Walter Conway). Another uncle,
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of mainstream
Unitarianism, Conway left that denomination's ministry, and he maintained an uneasy and uncertain relationship with Unitarianism in America and subsequently in England until he and Ellen made a clean break.
656:, West London. He also was a member of Clementia's "Pen and Pencil Club", at which young writers and artists read and exhibited their works. Conway moved to Notting Hill to be near the Taylors at Aubrey House.
367:, but he was invited to seek another position after enunciating abolitionist views. Moreover, when Conway returned to his native Virginia, his rumored connection with an attempt to rescue the fugitive slave
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140:, he descended from patriotic and patrician families of Virginia and Maryland but spent most of the final four decades of his life abroad in England and France, where he wrote biographies of
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was a fictitious creation of Blavatsky. Conway wrote that Blavatsky "created the imaginary Koothoomi (originally Kothume) by piecing together parts of the names of her two chief disciples,
556:. Conway continued writing and publishing, including articles in both British and American magazines and traveled to Paris and even Russia. He also served as a war correspondent during the
434:. During the next year, Conway advocated abolition, including in a Smithsonian lecture series in Washington, D.C., which earned him and the more moderate Unitarian minister
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Also in 1862, after spending more and more time away from his church advancing the abolitionist cause, and growing dissatisfied with the theological, liturgical, and
618:, whom Mrs. Conway had befriended. However, the South Place congregation and Conway soon left fellowship with the Unitarian Church. For a year from November 1865
430:, identifying himself only as a "Native of Virginia". The book was published in three editions and ultimately handed out to Union soldiers after the start of the
360:
294:, partly out of a moral crisis caused by seeing a lynching of a Black man whose retrial had been ordered by the Court of Appeals, Conway became a circuit-riding
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before moving back to London. There, in 1864, he became minister of the South Place Chapel (serving in 1864–65 and 1893–97) as well as leader of the then named
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and preached memorial at memorial services for many other famous literary figures. Moreover, women were allowed to preach at South Place Chapel, among them
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was leased for Sunday evenings so Conway could "address the working classes." However, the audience consisted of well-dressed lower-middle-class people.
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168:. His father, Walker Peyton Conway, was a wealthy slave-holding gentleman farmer, county judge, and state representative; his home, known as the
263:, graduating in 1849. During his time at Dickinson, Conway helped found the college's first student publication and was influenced by Professor
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532:, who could have caused revocation of his passport for attempting to speak as a private citizen for the US government.
208:, was a layman in the Episcopal Church, and became known for his integrity and hatred of intolerance. His great-uncle,
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to fulfill her wish of dying on American soil; she died on Christmas Day; their son Dana also died that year. As the
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Hegel's First American Followers: The Ohio Hegelians: J.D. Stallo, Peter Kaufmann, Moncure Conway, August Willich.
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633:. However Coit's tenure ended in 1892 in a losing power struggle, and Conway resumed leadership until his death.
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universal education influenced by Northern mores. His Rockville Circuit included his native state and
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463:(1862). On New Year's Day, 1863 (also called Emancipation Day, because President Lincoln issued the
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Helbert, Daniel (2019). "Malory in America". In Leitch, Megan G.; Rushton, Cory James (eds.).
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687:. In 1878, he attempted to personally endow a new, non-denominational women's college at the
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and his assistant Becky of another, Moncure Conway left the Methodist church and entered the
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would work as a nurse). That year, Conway published another powerful plea for emancipation,
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The Rejected Stone: or, Insurrection vs. Resurrection in America, By a Native of Virginia
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Moral Choices: Memory, Desire, and Imagination in Nineteenth-Century American Abolition.
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In 1868, Conway was one of four speakers at the first open public meeting in support of
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school of divinity to continue his spiritual journey. Before graduating in 1854, he met
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and other famous Virginians), Conway followed his elder brother to Methodist-affiliated
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Travels in South Kensington: with Notes on Decorative Art and Rrchitecture in England
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after his son Emerson died in 1864. His thinking continued to move from Emersonian
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In April 1863, fellow American abolitionists sent Conway to London to convince the
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and his own autobiography. He led freethinkers in London's South Place Chapel, now
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New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought
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467:, news of which reached Boston by telegraph), Conway with fellow abolitionists
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212:, served on the United States Supreme Court, where he upheld slavery and the
759:. His corpse was found on November 15, 1907, and was ultimately returned to
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George Washington's Rules of Civility: Traced to their Sources and Restored
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Republican Superstitions as Illustrated in the Political History of America
176:. Conway's mother, Margaret Stone Daniel Conway, was the granddaughter of
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1346:
Autobiography Memories and Experiences of Moncure Daniel Conway. Volume 2
604:
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Nonetheless, almost at once, Conway was invited to preach sermons at the
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1253:"From 1850s Virginia, an Abolitionist Hero Emerges (washingtonpost.com)"
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took his place. Under Coit's leadership, South Place was renamed to the
406:'s possession, and then was passed on to John Brown, who used it in his
172:, still stands at 305 King Street (also known as River Road), along the
691:; frightened at this prospect, Anglicans made haste to instead create
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335:, as well as became an outspoken abolitionist after discussions with
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Southern Emancipator: Moncure Conway: The American Years, 1832-1865.
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Romantic Reformers and the Antislavery Struggle in the Civil War Era
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Moncure Daniel Conway: Autobiography and Miscellaneous Writings.
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Autobiography: Memories and Experiences of Moncure Daniel Conway
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traveled to India and wrote about it shortly before his death.
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The Rejected Stone; or Insurrection vs. Resurrection in America
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After graduating from Harvard, Conway accepted a call to the
319:, and shortly after his beloved elder brother Peyton died of
1284:, Cambridge, U.K.: Cambridge University Press, 2014, p. 260.
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In 1862, during the Union occupation before the devastating
184:), and in addition to running the household, also practiced
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Conway remained the leader of South Place until 1886, when
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1099:"Aboard the Underground Railroad-- Rush R. Sloane House"
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was primarily a war of abolition and to not support the
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Photo taken c. 1884 of Moncure D. Conway holding a baby
519:. Under English influence, Conway eventually contacted
667:. His many literary and intellectual friends included
315:. In 1853, after being reassigned to a circuit around
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124:(March 17, 1832 – November 15, 1907) was an American
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Baton Rouge: Louisiana State University Press, 1978.
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Dictionary of Unitarian & Universalist Biography
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Conway had become editor of the anti-slavery weekly
188:, learned from her doctor father. Both parents were
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Members of the American Academy of Arts and Letters
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1705:People associated with Conway Hall Ethical Society
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1194:, Richmond: Whittet & Shepperson, 1922, p. 99.
778:is named in his honor. In 2004, Virginia Governor
1192:Historic Fredericksburg: The Story of an Old Town
695:, which was the first women's college at Oxford.
426:, and in 1861, Conway published semi-anonymously
249:Fredericksburg Classical and Mathematical Academy
870:Idols and Ideals, with an Essay on Christianity
610:. He conducted funeral services for his friend
1499:New Brunswick, Rutgers University Press, 1952.
1440:American Transcendentalism and Asian Religions
1406:. State University of New York Press. p. 457.
755:Conway died alone, at 75, in his apartment in
128:minister and radical writer. At various times
1527:3 volumes. Bristol, UK: Thoemmes Press, 2004.
1520:3 volumes. Bristol, UK: Thoemmes Press, 2003.
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572:, as well as acted as the American agent for
307:, where he became acquainted with the Quaker
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1478:(11th ed.). Cambridge University Press.
1426:. Houghton, Mifflin and Company. pp. 201-202
560:of 1870–71. Conway published biographies of
1554:Appletons' Cyclopædia of American Biography
1513:Athens, Ohio: Ohio University Press, 1966.
1312:. Cambridge University Press. p. 48.
42:
31:
1424:My Pilgrimage to the Wise Men of the East
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1023:My Pilgrimage to the Wise Men of the East
722:My Pilgrimage to the Wise Men of the East
1306:Conway, Moncure Daniel (June 7, 2012).
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1014:Autobiography, Memories and Experiences
985:with an unpublished sketch of Paine by
232:, himself a protege of Justice Daniel.
528:to apologize to US Secretary of State
7:
1143:"Conway, Moncure Daniel (1832–1907)"
1064:"Conway, Moncure Daniel (1832–1907)"
164:Conway's parents descended from the
1623:Wandering Jew and Wandering Jeweess
1598:Works by or about Moncure D. Conway
1442:. Oxford University Press. p. 291.
1379:"Religion and the Women's Colleges"
1343:Moncure Daniel Conway (June 2001).
1081:"Moncure Daniel Conway (1832-1907)"
398:, and explained how Arthur's sword
274:as discussed below, Conway married
1650:19th-century American philosophers
1208:. D. S. Brewer. pp. 296–316.
956:Life and Papers of Edmund Randolph
763:, for burial in Kensico cemetery.
576:and the London literary agent for
204:, served on what later became the
25:
735:as fraudulent. He suggested that
720:and described his experiences in
290:After studying law for a year in
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1005:Solomon and Solomonic Literature
810:The Natural History of the Devil
331:and fell under the influence of
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1710:People from Falmouth, Virginia
1690:Harvard Divinity School alumni
1548:"Conway, Moncure Daniel"
1506:Oxford University Press, 1987.
1469:"Conway, Moncure Daniel"
834:Testimonies Concerning Slavery
443:through Maryland to safety in
278:. She was a fellow Unitarian,
1:
1349:. Elibron.com. pp. 14–.
1044:List of American philosophers
942:The Saint Patrick Myth (1883)
550:South Place Religious Society
525:Confederate States of America
192:, his father having left the
180:of Maryland (a signer of the
1492:- Article by Charles A. Howe
996:The Writings of Thomas Paine
761:Westchester County, New York
1715:Burials at Kensico Cemetery
1613:(public domain audiobooks)
1422:Conway, Moncure D. (1906).
965:Life of Nathaniel Hawthorne
631:South Place Ethical Society
182:Declaration of Independence
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1607:Works by Moncure D. Conway
1589:Works by Moncure D. Conway
1497:Moncure Conway, 1832-1907.
1233:The Negro in the Civil War
915:Emerson at Home and Abroad
731:in 1884 and denounced the
693:Lady Margaret Hall, Oxford
487:unveiled a marble bust of
214:Fugitive Slave Act of 1850
166:First Families of Virginia
1665:American Unitarian clergy
1660:American Methodist clergy
1574:January 13, 2015, at the
1569:Moncure Conway Foundation
1383:Women at Oxford 1878-1920
1271:Autobiography pp. 316-318
1237:Little, Brown and Company
1206:A New Companion to Malory
879:Demonology and Devil Lore
477:Oliver Wendell Holmes Sr.
465:Emancipation Proclamation
438:a meeting with President
110:
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1675:Dickinson College alumni
1557:. New York: D. Appleton.
1495:Burtis, Mary Elizabeth.
1488:August 12, 2013, at the
983:The Life of Thomas Paine
843:The Earthward Pilgrimage
523:, representative of the
452:Battle of Fredericksburg
1475:Encyclopædia Britannica
1155:Autobiography pp. 92-94
1129:Autobiography pp. 78-81
196:church, his mother the
1655:American abolitionists
1066:. Virginia Humanities.
947:Pine and Palm: A Novel
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595:Conway also abandoned
590:Elizabeth Cady Stanton
540:
436:William Henry Channing
361:First Unitarian Church
345:Elizabeth Cady Stanton
341:William Lloyd Garrison
261:Carlisle, Pennsylvania
206:Virginia Supreme Court
1695:Hegelian philosophers
1583:Encyclopedia Virginia
1097:Pope, Sarah Dillard.
888:A Necklace of Stories
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539:Moncure Daniel Conway
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481:George Luther Stearns
408:raid on Harpers Ferry
373:Boston, Massachusetts
122:Moncure Daniel Conway
18:Moncure Daniel Conway
1670:Critics of Theosophy
1523:Good, James A., ed.
1516:Good, James A., ed.
1400:Hanegraaff, Wouter J
1387:University of Oxford
1172:on September 3, 2019
1083:. Dickinson College.
705:Spanish–American War
689:University of Oxford
636:Conway attended the
445:Yellow Springs, Ohio
247:After attending the
226:Easton, Pennsylvania
202:Richard C.L. Moncure
27:American philosopher
1685:Freethought writers
1525:The Ohio Hegelians.
1502:d'Entremont, John.
1258:The Washington Post
1190:Goolrick, John T.,
1120:Autobiography p. 63
1039:American philosophy
933:Lessons for the Day
566:Nathaniel Hawthorne
558:Franco-Prussian War
496:social conservatism
473:Amos Bronson Alcott
329:Ralph Waldo Emerson
317:Frederick, Maryland
305:Rockville, Maryland
292:Warrenton, Virginia
240:Conway was born in
230:John Moncure Daniel
218:Dred Scott Decision
216:, including in the
210:Peter Vivian Daniel
146:Nathaniel Hawthorne
1581:Moncure Conway in
1111:Autobiography p. 7
792:
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521:James Murray Mason
513:American Civil War
491:at Stearns' home.
432:American Civil War
325:Harvard University
313:Roger Brooke Taney
242:Falmouth, Virginia
174:Rappahannock River
65:Falmouth, Virginia
1593:Project Gutenberg
1377:Schwartz, Laura.
1356:978-1-4021-6692-1
1319:978-1-108-05061-6
1280:Kytle, Ethan J.,
1229:Quarles, Benjamin
906:The Wandering Jew
801:Tracts for To-day
601:transcendentalism
586:Louisa May Alcott
530:William H. Seward
404:George Washington
333:Transcendentalism
257:Dickinson College
253:George Washington
119:
118:
76:November 15, 1907
36:Moncure D. Conway
16:(Redirected from
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1680:Ethical movement
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1602:Internet Archive
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881:(2 vols., 1878)
729:Helena Blavatsky
661:women's suffrage
646:Clementia Taylor
554:Finsbury, London
485:Wendell Phillips
396:Arthurian legend
394:was grounded in
384:Cincinnati, Ohio
382:congregation in
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349:Wendell Phillips
301:Washington, D.C.
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733:Mahatma letters
716:Conway visited
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673:Robert Browning
669:Charles Dickens
574:Robert Browning
562:Edmund Randolph
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469:Julia Ward Howe
461:The Golden Hour
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78:(1907-11-15)
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1645:1907 deaths
1640:1832 births
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1362:December 1,
772:Conway Hall
727:He visited
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517:Confederacy
154:Conway Hall
138:Freethinker
89:Occupations
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1438:. (1993).
1402:. (1997).
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1235:, Boston:
1050:References
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605:humanistic
582:Mark Twain
489:John Brown
402:came into
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303:, through
272:Cincinnati
236:Early life
190:Methodists
186:homeopathy
57:1832-03-17
1543:Fiske, J.
511:that the
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400:Excalibur
380:Unitarian
296:Methodist
270:While in
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194:Episcopal
134:Unitarian
130:Methodist
106:Signature
1611:LibriVox
1572:Archived
1486:Archived
1033:See also
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392:The Dial
388:The Dial
280:feminist
136:, and a
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1457:Sources
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546:Venice
503:London
424:Boston
286:Career
160:Family
67:, U.S.
795:Works
757:Paris
751:Death
718:India
712:India
642:Peter
638:salon
1444:ISBN
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