180:
796:
645:, who took part in the Munich opposition congress of 1962, was lambasted as compromised by his democratic companions. In 1965-1968 democracy was referred to 12-15 times in every issue, during this phase in increasingly ambiguous usage. Finally, since 1969 "democracy" became a dominating theme featuring 23-25 times per issue, already clearly as an objective pursued; if qualified, it appeared no longer as "orgánica" but rather as "carlista", "autárquica", "nueva", "social", "directa", "del pueblo" and similar. The democratic vision pursued has never been clearly specified, though it appeared to be distinct from all existing models, also these of Western Europe, as demonstrated by professed "antipartidismo" of Carlism.
733:
credentials to the monthly which was increasingly advancing a new agenda and whose leaders were at times criticized for deviating from the party orthodoxy. Unwavering loyalty to
Carlist kings, constantly underlined as a key virtue, remained instrumental in consolidating the ranks behind the Borbón-Parmas; fidelity to the legitimate dynasty played major role in the Progressist strategy of taking control of the movement. Finally, theoretical essays on Carlist history were calibrated to emphasize threads useful in advancing own ideological agenda and presented Carlism as a movement of social protest.
465:, Antonio Segura Ferns, Inocencio Zalba Elizalde, Antonio Maria Solís García and Ramón Rodon Guinjoan, except the last one all members of older generations who lived through the Civil War; they either died before prince Carlos Hugo sealed Progressist domination by setting up Partido Carlista or refused to join it. On the other hand, there were Jose Carlos Clemente and Evaristo Olcina Jiménez, at that time young men who matured during early Francoism; together with Zabala they proved instrumental in building theoretical foundation for the socialist platform championed by prince Carlos Hugo.
654:
129:, he was wealthy enough to provide initial financing and prestigious enough to act as a front-man. It is not clear to what degree the initiative was co-ordinated with the party leadership or co-financed by Carlist structures; the very first issues contained a sub-title "Boletín de la Juventud Carlista de Navarra", dropped already in 1961. Until November 1964, the magazine remained under the control of the group led by Tomás Martorell; as late as in mid-1963 Arraiza suggested to the then Carlist political leader
487:
meetings of party leaders. One act attracted particular attention: the
Carlist gathering in Montejurra was invariably discussed extensively in one or two spring issues, at later stages with major photo coverage. The remaining space was split between smaller feullieton-like contributions, mid-size essays, interviews and larger theoretical pieces. The focus was clearly on Spain and its internal issues, though especially at later stages some attention was dedicated to international politics. In general,
269:, they were in position to steer the Pamplona-based monthly. The first individual singled out as "director" in 1966 was Juan Indave Nuin, a 35-year-old engaged earlier in various Carlist radio and press initiatives. Later in 1966 he was replaced by María Blanca Ferrer García, also in her mid-30s and apart from engagement in various Navarrese press titles also a poet; she held the job until the early 1970. At this point Victorino del Pozo Barbero became her temporary replacement, while the last
557:
641:
model of representation adopted during
Francoism, as opposed to "parlamentarismo inoperante" of other Western European states. However, the approach was changing over time, as evidenced by usage of the term "democracy". Until 1964 it appeared seldom, on average 4 times per issue, and usually against suspicious or openly hostile background, e.g. as "so-called democracy"; Zabala dubbed democracy – along totalitarianism – a natural child of liberal demagogy and
222:, its commercial performance or business-related issues in general; hence, all opinions are based on speculations. It is evident that upon launch the monthly was primarily a political, not a commercial venture, and its primary objective was about mobilizing support for Carlism, not to generate profit. It is known that initially the Arraiza family provided either all or most of the funding, yet it is not clear whether during first years of operation
565:
Franco, with dynastic hopes vaguely in the background. The rapprochement produced some visible concessions on part of the regime, and green light for a few
Carlist periodicals was one of them. Until the mid-1960s Montejurra pursued a careful tactics. The monthly underlined the official auto-definition of the system as a representative and social monarchy and tried to stress the royal threads as much as possible. On the other hand, while loyal to
858:
threads would have been a camouflage and a lever enabling later a left-wing turn. In the latter case orthodox threads would have been present due to initially highly heterogeneous and balanced composition of the editorial board. It is not clear whether
Traditionalist authors like de Miguel, López Sanz or Romero Raizabal were manipulated by the Progressists pulling the strings, like Massó, Zabala or Clemente, or whether presence of two groups in
617:. Its social militancy was getting more and more visible. Questions of agrarian reform, discussed mostly by Zabala and Olcina, earned a dedicated rubric and appeared regularly; these theoretical schemes were increasingly boasting of social justice, the working people, their rights and defense against exploitation. New Carlist workers’ organizations, like MOT, were dedicated more and more attention. However, until 1971
81:
125:, issued in Pamplona in the late 1950s, though there are no details provided. The periodical was founded in 1960 by the captain of Engineers Tomás Martorell Rosáenz and, after its success, in 1964 it began a new stage under the direction of the well-known Navarrese architect and earlier member of the Pamplona city council Eugenio Arraiza Vilella; in his youth an active Carlist and later a Carlist put up with
457:
above 30 pieces, mostly major articles tackling key political issues, and both started to publish in
Montejurra in the mid-1960s. Their prominence demonstrates also coexistence of two political visions: de Miguel was a Traditionalist, Zabala emerged as key theorist of Progressism. Also other major contributors can be classified accordingly. The former group included
767:, was passed over in silence, and Zamanillo was mentioned as if nothing had happened as late as in 1964. The Traditionalists, already convinced that the monthly was controlled by subversive left-wing dissidents, attempted to mount a counter-offensive; during a massive 1966 Carlist congress their formal proposal was that "the
226:
was getting such a heavy financial burden that the family suggested ownership transfer to a sociedad anonima company. Nevertheless, in the mid-1960s the monthly might have seemed fairly successful; its technical standard improved dramatically, issues contained more and more pages and the distribution
840:
in terms of popularity, the success resulting from its format of professionally edited, colored illustrated magazine. Other scholars remain more cautious and though they consider the monthly indeed vital for the
Carlists, they note that it did not set the tone but merely followed political direction
732:
were published with contemporary objectives in mind, though it is not clear whether authors like Romero
Raizabal were conscious of this long-term strategy. References to glorious past served as means of sustaining mobilization among the rank and file. They were also supposed to provide sound Carlist
569:
the monthly preferred to avoid exaltation of caudillo, to de-emphasize
Falangism and to mark its distance to autocratic features. The censorship office remained suspicious and imposed a number of restrictions, aimed at preventing dynastic propaganda. When in the mid-1960s it became clear that Carlos
564:
Until the mid-1950s
Carlism remained in opposition to the regime, its veiled institutional outposts barely tolerated by the administration. In 1955-1957 this strategy was replaced with cautious cooperation. Prince Carlos Hugo joined the new platform and his public statements sounded like an offer to
96:
entered regular distribution channels. Its commercial performance is not clear; the monthly most likely operated at the verge of profitability. Management was composed of local Pamplona journalists; most among some 200 authors recorded provided few contributions, yet some of them stand out for their
852:
contributed to major transformation of Carlism of the era. The monthly helped to educate a generation of young militants who understood Carlism as a socialist movement of protest; it proved instrumental for the Progressist takeover of the movement and gradual marginalisation of the Traditionalists.
191:
was granted no official license. As the review was to be based in Pamplona, formally its appearance on the market was made possible by verbal permission from civil governor of Navarre, a decision no doubt consulted earlier with appropriate central authorities in Madrid. This somewhat shaky official
170:
assumed shape of a professional magazine, perhaps resemblant of a weekly rather than a monthly. It was re-sized to the original 32x25 cm, full color was introduced to cover and some inside photos, and text was structured in as many as 4 columns; layout gained even more dynamics, with boxes, in-text
486:
was directed at the young audience, somewhat lightweight sections on fashion or sports appeared very briefly and were eventually abandoned. Few pages were usually acknowledging recent events within the movement, though popular gatherings and Borbón-Parma activities were clearly preferred to closed
165:
became more of a review. The sheet size was broadened to 42x32 cm, covers contained a full front-page photo, layout became more dynamic, red color was introduced in headings and graphics and photographs started to be omnipresent; the number of pages was ranging from 8 to 14. The third phase lasted
857:
was from the very onset a platform controlled by supporters of prince Carlos Hugo or whether it was rather a platform of first coexistence and then competition between the Traditionalists and the Progressists, with the latter taking the upper hand around 1968. In the former case selected orthodox
595:
devoted attention to social issues like minimum salary, a thread barely characteristic for Carlism so far; particular focus was on the rural milieu and some authors advocated even "expropriación forzosa de los latifundios". In isolated but systematically re-appearing articles the review lambasted
456:
There are almost 200 names appearing as contributors, though some might be pen-names of the same individuals; about 150 authors contributed no more than 3 pieces and about 10 signed at least 10 articles. There are two authors who stand out: Raimundo de Miguel and Pedro J. Zabala. Both contributed
2299:
loyalty to the dynasty (increasingly represented by the prince), loyalty to the Church (increasingly progressive) and exaltation of the movement's past (presented as history of social protest). Stepping up policing was confronted as running against traditional establishments, and introduction of
640:
censorship it constantly exploited officially adopted auto-definition of Spain as "monarquía", invariably in relation to the Borbón-Parma dynasty. Other features of the existing regime were getting de-emphasized, though not challenged. From time to time the monthly applauded organic democracy, a
160:
might be divided into 3 phases. The first one lasted from 1960 to mid-1963, when the monthly resembled initially simple and then increasingly ambitious bulletin. Published on 35x25 cm sheets, the issues contained almost none to few photographs or pictures of rather poor quality, with text layout
758:
avoided open confrontation with the Traditionalists this time the editorial board stroke back; characteristically, the monthly posed as representative of orthodoxy against heterodoxes, not the other way round, and used loyalty to the claimant as a yardstick gauging fidelity to the doctrine. The
133:
that a parent company to publish the review be set up as sociedad anónima. The proposal was accepted and such a company has materialized; neither its name nor ownership structure is clear, though it is known that in 1964 Comunión Tradicionalista launched a subscription scheme for shares of the
43:
and Northern Spain, though pre-paid copies sent by mail reached recipients in the entire country. Its circulation is not clear; at one point the editors hoped to have 20,000 subscribers. The monthly was formatted as a political magazine and evolved from a 4-page text-only bulletin to a 44-page
512:
lifetime and which dwarfs all other subjects was exaltation of the Borbón-Parma family, with veiled perspective of prince Carlos Hugo assuming the Spanish throne constantly in the background. Every single issue contained omnipresent references to family members; as the monthly assumed more
669:
advanced a traditionalist version of Christianity, integral component of Alzamiento Nacional and basis of peace and justice ruling in Spain after 1939; various authors remained skeptical of foreign challenges to "our spiritual patrimony", e.g. posed by foreign tourism, and there were even
134:
company. It is known that the Arraiza family retained a key position; following the 1968 death of Arraiza Vilella it was his sons, José Fermín and Juan Pedro Arraiza Rodríguez-Monte, who took over. Both sympathetic to the Progressist faction within Carlism they ensured that the competing
91:
was set up as a private monthly, though it is not clear whether its owner, Eugenio Arraiza Vilella, from the onset acted as a front-man for semi-legal Carlist structures; at later stages ownership was transferred to a dedicated company. Initially the periodical operated with rather vague
665:, invariably presented as Roman Catholic orthodoxy; most issues contained information on religious feasts attended by the Carlists, interviews with hierarchs, photographs related and theoretical essays. However, in course of the decade religion became a challenge. In the early 1960s
534:
editors seemed perfectly aware of the consumer society features. Apart from notes from official events like lectures, visits or sermons they formatted the thread as a series of media scoops, e.g. the prince as a miner, parachuter or running with the bulls during the
477:
offered a diversified content. There were fixed components: editorial, letters from the readers and periodically various columns and rubrics dedicated to history, literature, social issues or other topics, usually penned by the same authors – e.g. Clemente run the
209:
soon returned to a monthly format, yet official censorship license allowed standard commercial distribution. Following a series of consorship-imposed fines and interventions, the ministry withdrew the license in April 1971, which forced closure of the monthly.
192:
standing was changed probably when the review was taken over by a sociedad-anonima-type company in 1963. At that time the company was granted Depósito Legal, an official registration number; it enabled printing contracts with professional companies, in case of
543:
resembled a glamour magazine, with extensive stories from aristocratic feasts or leisure events, be it the Borbón-Parmas in ski resorts on during yachting ventures. Massive coverage of Carlos Hugo's wife and sisters, all in their 20s, demonstrates that
517:
was some sort of a Borbón-Parma family bulletin. From 1960 to 1971 members of the family 673 times appeared on photos, on average 6 times per issue. Not all of them received equal treatment: prince Carlos Hugo remained on the forefront with 220 photos,
612:
was looking for "a Third Spain", the editors objected. However, indeed also later the monthly seemed equidistant towards capitalist and communist models, publishing articles which denounced both penetration of US capital in Spain of the late 1960s and
231:
remains unclear; in 1960 it was published in 5,000 copies, but later at one point the review targeted 20,000 subscribers, in Spanish market conditions of the time a rather satisfactory result for a specialized political monthly. In the mid-1960s
260:
or as a business manager. Until 1966 none of the issues named a director, editor or redactor jefe; editorials were unsigned and emphasis seemed to be on collective work. Historiographic works on Carlism of the early 1960s usually single out
582:
became openly critical of the regime; though "Cruzada" was exalted as late as 1969, tension grew into a war. Turn of the decade brought constant administrative interventions and fines, which climaxed in eventual withdrawal of the license.
204:
changed numbering of its sequential issues, also because it was to be transformed from a monthly to a weekly; in November 1964 instead of issue nr 47 the subsequent one was numbered as the first one. The plan failed and in early 1965
491:
remained a rather hybrid periodical, with elements from different ends of media spectrum combined; they ranged from sophisticated theoretical political monthly, to cultural or religious journal, illustrated news magazine, militant
707:
contained one or few pieces dwelling on the Carlist past; the author who specialized in the topic was Romero Raizabal. Some 130 years of Carlist history provided a vast assortment of episodes to choose from and their treatment in
2267:
Martorell Pérez 1999, pp. 23, 50, 165, 345, 353, 472; Caspistegui Gorasurreta 1997, pp. 49, 69, 92-94, 98, 111, 192; García Riol 2015, pp. 137-143; Miralles Climent 2015, pp. 47-50; Rodón Guinjoan 2015, pp. 324, 356,
20:
745:
was advancing concepts, threads and rhetoric which raised many eyebrows, the monthly became subject to suspicion among the Carlist pundits. In 1963 some Traditionalist intellectuals grouped around a review
816:. However, it was vital for Carlism of the 1960s. Fairly popular among the young and mid-age generation of party militants, together with other periodicals set up at the turn of the 1950s and 1960s - like
686:
settled for traditional Carlist doctrine "not a step back and not a step ahead of the Church". In practical terms it amounted to tacit endorsement of the new outlook; in 1969 the key theoretical pundit of
196:
with the Pamplona-based Gráficas Navarra. One more step on the path to full institutionalization of the review was formal license issued by Ministry of Tourism and Information, the unit running the
92:
authorization on part of the administration, later it was granted a formal license from the censorship office. Having assumed professional and technologically advanced shape, since the mid-1960s
56:; following first ambiguous and then increasingly critical stand, since the mid-1960s the monthly suffered from censorship interventions, eventually to be forcibly closed by administration.
578:
became increasingly adamant; this in turn produced problems in censorship, and the second half of the decade was marked by escalating tension. Following the 1968 expulsion of Carlos Hugo
1925:
Libertad religiosa en España, El Carlismo y la unidad religiosa, Atravimientos progresistas, La Iglesia y el estado, El Concilio, la libertad religiosa y la unidad Católica de España
712:
did not differ significantly from the usual Carlist approach, with exaltation of patriotic virtues, sacrifice, determination and loyalty. The period featured regularly was the last
2281:
was "mosaico de opiniones", and those publishing included "progresistas, integristas, opusdeístas colaboracionistas, legitimistas, antifranquistas", Miralles Climent 2015, p. 47
277:
twice experienced major staff turnover: in 1964, probably related to marginalisation of Massó, and in 1968, when a few graduates from the Pamplona Instituto de Periodismo of
1340:
since mid-1964 until late 1966 Montejurra auto-identified as "semanario de actualidad". In the 1970s it briefly presented itself as "revista mensual de información general"
836:
was the most important Carlist publication since the civil war; the claim can hardly be verified, yet it remains clear that no party publication could have compared to
179:
674:, especially the Italian way, became a preferred bad boy, constantly and repeatedly charged with distortion of Catholic thought and working for the benefit of
265:
and Pedro J. Zabala Sevilla as key engineers of the propaganda campaign mounted by the Progressist faction of Carlism, yet it is not known whether resident in
795:
806:
made little if any impact on the Spanish market in general; it was nowhere near the role of a major discussion platform, performed by monthly reviews like
2158:
682:
brought bewilderment. Initially ironic notes about ecumenism gradually gave way to open and vehement campaign against religious liberty, yet later on
237:
281:
joined; they were led by Fernando García Romanillos. Since early 1968 until the last issue José Maria Echarri Loidi was listed as "administrator".
1833:
in 1969 the word „democracy” appeared 117 times, in 1970 183 times, in 1971 60 times (with the number of issues due to censorship heavily reduced)
2161:, already expulsed from Comunión Tradicionalista and key opponent of the Hugocarlistas, was featured in the article as if nothing had happened
2371:
1235:, yet his somewhat less direct involvement in Montejurra was enough to make him a key theoretical contributor, Cristina Alquézar Villarroya,
691:, Zabala, claimed openly that "religious liberty is the first fundamental right of a man". However, even in the very late 1960s authors like
513:
technologically advanced format, photographs of the Borbón-Parmas were increasingly dotting the pages. At times it might have appeared that
2409:
764:
759:
general strategy of toning down controversies was used also later on and rather than to bank on secessions and defections in the party,
1552:
2342:
2328:
2255:
1019:
954:
916:
519:
130:
1386:
642:
771:
review is to be considered Carlist, but not a doctrinal authority for Comunión Tradicionalista". The bid failed, yet also later
692:
161:
usually in two columns and the number of pages growing from 4 to 12. The second phase lasted from mid-1963 to late 1964, when
523:
1349:
the climax fell in 1968, when the Borbón-Parmas appeared 184 times on photographs, on average 16 times in every single issue
2006:
with 16 signed contributions Romero Raizabal is one of the most featured authors; his first historical item identified is
2171:
la Revista Montejurra ha de ser considerada como carlista pero no es fuente de doctrina para la Comunión Tradicionalista
808:
621:
has never advocated a particular model and did not embrace the term "socialismo"; instead, it opted for "sociedalismo".
64:
faction and the monthly proved vital in their bid for control of the movement; its dominant thread was promotion of the
527:
728:
received extensive treatment, Carlist kings and leaders presented as icons of Spanish history. Historical threads in
262:
1752:
in 1960 the word "democracy" appeared 1 time, in 1961 35 times, in 1962 44 times, in 1963 57 times, in 1964 59 times
751:
653:
462:
400:
1732:
1358:
1961: 4 times, 1962: 12, 1963: 5, 1964: 53, 1965: 3, 1966: 17, 1967: 55, 1968: 60, 1969: 4, 1970: 7, 1971: 0
1376:
1961: 5 times, 1962: 5, 1963: 29, 1964: 4, 1965: 8, 1966: 13, 1967: 32, 1968: 50, 1969: 5, 1970: 1, 1971: 0
171:
graphics and introduction of new fonts. Issues usually exceeded 28 pages, at times reaching as many as 44.
2061:
970:
was about to be transformed into "Boletín de los Círculos Vazquez de Mella", Vázquez de Prada 2016, p. 166
876:
548:
editors were conscious that photos of young females rendered the content more attractive to many readers.
278:
135:
65:
244:
produced any profit, yet is clear that it was not financial problems which forced closure of the review.
1824:
in 1965 the word "democracy" appeared 123 times, in 1966 60 times, in 1967 144 times, in 1968 162 times
458:
1314:
in 1964 a sport section was run by unidentified author writing under the pen-name of "Shati de Andia"
776:
614:
144:
61:
775:
did not openly challenge or lambaste the Traditionalists; articles of their top intellectuals like
671:
556:
530:
40 times; in comparison, the Carlist political leader José María Valiente was pictured 22 times.
2367:
2338:
2324:
2251:
1548:
1500:
was not allowed to mention member of the royal Alfonsist family, Vázquez de Prada 2016, p. 258
1015:
950:
912:
725:
721:
713:
2202:
is not even mentioned in an article discussing political reviews of Francoism, Juan Pecourt,
2064:, a politician who sided with prince Carlos Hugo and his line, for a sample see interview in
2404:
2040:
566:
44:
partially color illustrated review; altogether there were 106 issues published. Politically
497:
257:
126:
102:
1716:
El Carlismo se preocupa por el tema social a través del Movimiento Obrero Tradicionalista
1643:
El Carlismo se preocupa por el tema social a través del Movimiento Obrero Tradicionalista
1260:
661:
As key component of the Carlist outlook religion was one of major threads appearing in
473:
Having passed its teething phase and upon reaching a more matured format the issues of
52:
periodical. Its launch was related to Carlism adopting a conciliatory position towards
2060:
especially that since 1965 the president of the requete ex-combatant organisation was
1012:
Javier Maria Pascual y El Pensamiento Navarro: "con él llego el escándalo" (1966-1970)
80:
2398:
1237:"Esfuerzo Común": una revista carlista de oposición al régimen franquista (1960-1974)
832:– it served as key information channel within the movement. Some scholars claim that
522:
earned 194 pictures, his sisters featured 152 times, his father and the Carlist king
2382:
El carlismo militante (1965-1980). Del tradicionalismo al socialismo autogestionario
2364:
Carlos Hugo frente a Juan Carlos. La solución federal para España que Franco rechazó
1456:
Del dicho al hecho hay un gran trecho; o la desvirtuación arbitraria del 18 de julio
934:
El carlismo militante (1965-1980). Del tradicionalismo al socialismo autogestionario
679:
596:
greedy capitalism yet ridiculed also "aberración del comunismo y socialismo". Both
106:
2349:
La resistencia tradicionalista a la renovación ideológica del carlismo (1965-1973)
921:
La resistencia tradicionalista a la renovación ideológica del carlismo (1965-1973)
273:
director was Fermina Gil González; no detail is known about her. It is noted that
1398:
compare few articles related to the wedding of Carlos Hugo in Montejura 41 (1964)
1367:
1964: 56 times, 1965: 22, 1966: 23, 1967: 54, 1968: 31, 1969: 2, 1970: 6, 1971: 0
1271:
Rodón Guinjoan completed later a PhD thesis covering the period in question, yet
947:
El final de una ilusión. Auge y declive del tradicionalismo carlista (1957-1967)
571:
536:
218:
None of the sources consulted provides any information on financial standing of
69:
1389:
appeared on few photos as member of the Carlos Hugo entourage, but never signed
604:
were denounced as two forms of exploitation of the working people, though when
862:
demonstrated the old gradually giving way to the new in Carlism of the 1960s.
633:
601:
197:
98:
1385:
most frequently in 1967 (8 times) and 1966 (5 times). The Secretary General,
1171:
El Caso. Aproximación histórico-periodística del semanario español de sucesos
637:
53:
2094:
compare e.g. the call to fight "greedy capitalism" Manuel Zabala Sevilla,
1761:
see e.g. references to democracy as "canto de sirena del comunismo ruso" (
256:
it is not known who initially was actually steering the monthly, be it as
35:
was a Spanish monthly magazine, published between 1960 and 1971. Based in
1454:
compare protests over marginalisation of Carlism within Movimiento, e.g.
36:
871:
597:
493:
49:
40:
2300:
state traffic police in Navarre was lambasted as declared anti-foral,
1609:
compare calls to confront "greedy capitalism", Manuel Zabala Sevilla,
1462:
44 (1964), p. 4, or complaints of "abuzos disfrazados de Movimiento",
1275:
features in the work only marginally, see Ramón María Rodón Guinjoan,
1479:
compare exalted references to Arriba España, camisa azul and Franco,
787:
might have seemed "a mosaic" of not necessarily compatible outlooks.
763:
tended to ignore them. Expulsion of the chief enemy of Progressists,
675:
266:
109:
and since then an icon forming part of the Carlist mythical imagery.
252:
While it seems clear that the Arraiza family remained key owners of
1568:
was closed due to Opus Dei manipulations, García Riol 2015, p. 143
794:
236:
started to run adverts, usually of companies based in Navarre and
79:
1231:
Pedro J. Zabala was the moving spirit between a Zaragoza monthly
508:
The single thread which clearly dominated throughout the entire
2039:
44 (1964), p. 7; in the late 1960s the former Carlist leader,
19:
1731:
a term coined in the late 19th century by a Carlist theorist
1169:
exceeded the circulation of 100,000, Rosa Rodríguez Cárcela,
1288:
the editors claimed to have been receiving "muchas cartas",
750:
openly raised alarm, presenting the monthly as a vehicle of
2356:
La continuidad ideológica del carlismo tras la Guerra Civil
2157:
45 (1964), p. 2 a coverage of Carlist feast in Pontevedra;
1323:
see 17 pages in dedicated to Montejurra gathering in 1967,
896:
La continuidad ideológica del carlismo tras la Guerra Civil
97:
systematic writings. The title "Montejurra" referred to a
1437:
though there were exceptions, compare Antonio del Valle,
156:
Because of changing format of the review the lifetime of
142:, as it happened in 1970 with the Pamplona Carlist daily
2321:
El naufragio de las ortodoxias. El carlismo, 1962–1977
2248:
El naufragio de las ortodoxias. El carlismo, 1962–1977
1426:
Historia del ultimo pretendiente a la corona de España
695:
published articles advancing a traditionalist vision.
2204:
El campo de las revistas políticas bajo el franquismo
2389:
Invierno, primavera y otoño del carlismo (1939-1976)
2290:
MacClancy 2000, p. 101, Miralles Climent 2015, p. 49
1277:
Invierno, primavera y otoño del carlismo (1939-1976)
1058:
at a prestigious address of Plaza Conde de Rodezno 1
2190:33 (1968), p. 4, see also García Riol 2015, p. 140
1765:2/1960) "a base de democracia un abrazo traidor" (
1305:in 1964 a fashion column was run by Elvira Bermejo
783:as late as in 1968, and until the very late 1960s
1409:Los Príncipes Borbón-Parma son Infantes de España
240:, e.g. banks or retailers. It is unclear whether
2043:, was regularly contributing to a column titled
1683:Los bases U.S.A. y la politica exterior española
570:Hugo was losing the race for Franco's favors to
60:editorial board was dominated by members of the
754:in their bid for power in the movement. Though
2111:like "derecho del pueblo", Pedro Jose Zabala,
2014:23 (1962), p. 12; his last item identified is
1125:Clemente 1999, p. 48, García Riol 2015, p. 139
841:marked by other party periodicals, especially
615:breakdown of steered economy in Poland of 1970
8:
1700:Polonia: reflejo de un socialismo fracasado?
117:Some scholars claim that the predecessor of
2008:Pio Nono, Don Carlos y los carlistas pobres
988:who in mid-1968 appeared also as "editor",
636:monthly and within limits permitted by the
2319:Francisco Javier Caspistegui Gorasurreta,
2246:Francisco Javier Caspistegui Gorasurreta,
105:, site of battles during the 19th-century
2031:the column featured until late 1964, see
652:
555:
288:
227:network widened. Overall circulation of
178:
18:
887:
138:have never managed to gain control of
1974:Sobre el primer punto de nuestro lema
1627:Los españoles ante la Pacem in Terris
1163:¡Hola!, Diez Minutos, Pronto, Triunfo
1010:details in Rosa Marina Errea Iribas,
7:
2335:El carlismo en su prensa, 1931-1972
2096:Hacia una reforma de la vida social
1784:Hacia una reforma de la vida social
1675:Diez años de poder U.S.A. en España
1611:Hacia una reforma de la vida social
1241:Revista de historia Jerónimo Zurita
919:, p. 95, Daniel Jesús García Riol,
741:As already in the very early 1960s
2113:La legitimidad, derecho del pueblo
14:
1464:Movimiento Obrero Tradicionalista
1253:Ha fallecido Antonio Segura Ferns
1186:Martorell Pérez 1999, pp. 443-462
853:However, it is not clear whether
2362:Martorell Pérez, Manuel (2014).
1509:Miralles Climent 2015, pp. 48-49
1407:compare Roberto Bayod Pallares,
1327:26 (1967), or 15 pages in 1968,
670:anti-masonic threads appearing.
166:from late 1964 until 1971, when
1175:Correspondencias & Análisis
716:, which earned a rubric titled
68:dynasty, and especially prince
2184:Politica fiduciaria y santidad
1892:Intervención de Juan Sequeiros
1769:23/1962), "falsa democracia” (
1735:, compare Raimundo de Miguel,
1222:number of signed contributions
526:was photographed 67 times and
1:
2208:Papers: revista de sociología
1143:Vázquez de Prada 2016, p. 244
1134:Vázquez de Prada 2016, p. 243
979:Vázquez de Prada 2016, p. 237
39:it was distributed mostly in
2387:Ramón María Rodón Guinjoan,
2136:31 (1963) with follow-up in
1534:Miralles Climent 2015, p. 49
1152:Miralles Climent 2015, p. 50
1076:Miralles Climent 2015, p. 48
848:It is generally agreed that
48:was clearly identified as a
1564:some Carlists claimed that
945:Mercedes Vázquez de Prada,
101:near the Navarrese city of
2426:
2410:Spanish-language magazines
2347:Daniel Jesús García Riol,
1908:Atrevimientos progresistas
1843:Guía política del carlismo
1594:Problemas del agro español
1387:José María Zavala Castella
1195:Clemente 1999, pp. 53, 122
799:Montejurra gathering, 1973
291:
2277:according to one scholar
2173:, García Riol 2015, p. 63
1659:Comentario a un editorial
809:Cuadernos para el Diálogo
2380:Josep Miralles Climent,
2354:Manuel Martorell Pérez,
2237:García Riol 2015, p. 139
2130:Sin Rey no hay tradición
2045:Apuntes para la Historia
1809:Publicaciones Atenienses
1116:Clemente 1999, pp. 54-56
1094:La ley de crecimiento,
1031:García Riol 2015, p. 139
1001:García Riol 2015, p. 140
932:Josep Miralles Climent,
907:Manuel Martorell Pérez,
894:Manuel Martorell Pérez,
444:Inocencio Zalba Elizalde
2228:García Riol 2015, p. 46
2128:Jesús Ignacio Astrain,
1801:Las cartas, boca arriba
1782:Manuel Zabala Sevilla,
1204:Clemente 1999, pp. 52-3
936:, Castellón 2015, p. 47
496:down to people or even
463:Ignacio Romero Raizábal
401:Ignacio Romero Raizábal
372:Evaristo Olcina Jiménez
358:Antonio M. Solís-García
2333:José Carlos Clemente,
2151:Homenaje en Pontevedra
2062:Ignacio Romero Osborne
2033:Estampas de la Cruzada
1957:Todo es según el color
1876:España, país turístico
1545:The Decline of Carlism
1481:Estampas de la Cruzada
1428:, Paris 197, pp. 89-92
877:Traditionalism (Spain)
800:
718:Estampas de la Cruzada
703:Almost every issue of
658:
561:
279:Universidad de Navarra
214:Commercial performance
200:office. At this point
187:When launched in 1960
184:
183:censorship certificate
145:El Pensamiento Navarro
85:
27:
2302:Nuevo problema foral?
2210:81 (2006), pp.205-228
1860:El „olvido saludable”
1733:Juan Vázquez de Mella
1681:42 (1968), p. 13, or
1161:only weeklies - like
923:, Madrid 2015, p. 139
898:, Madrid 2009, p. 353
798:
656:
559:
263:Ramón Massó Tarruella
182:
84:Montejurra (mountain)
83:
22:
2366:. Ediciones Eunate.
2219:Clemente 1999, p. 47
1807:18 (1962), pp. 1-2,
1743:56 (1970), pp. 20-21
1519:El Gobierno Responde
1439:Perdón si, olvido no
1213:Clemente 1999, p. 53
1107:Clemente 1999, p. 49
1085:Clemente 1999, p. 48
1067:Clemente 1999, p. 48
1049:Clemente 1999, p. 48
1040:Clemente 1999, p. 48
720:; however, also the
657:Vaticanum II at work
591:From the very onset
459:Francisco López Sanz
430:Ramón Rodon Guinjoán
416:Antonio Segura Ferns
386:Francisco López Sanz
316:Jose Carlos Clemente
2159:José Luiz Zamanillo
1927:, all published in
1706:57 (1971), pp. 6-10
1259:service, available
843:Información Mensual
822:Información Mensual
672:Christian Democracy
131:José María Valiente
2079:Tradición y tiempo
1543:Jeremy MacClancy,
1415:23 (1967), pp. 8-9
966:one source claims
909:La Montaña Sagrada
801:
659:
562:
560:prince Carlos Hugo
330:Raimundo de Miguel
285:Major contributors
185:
86:
76:General background
28:
2373:978-84-7768-265-3
2323:, Pamplona 1997;
2250:, Pamplona 1997;
2077:see e.g. P.N.C.,
1972:Pedro J. Zabala,
1849:56 (1970), pp. xx
1578:Mater at Magistra
1424:Javier Lavardín,
1243:88 (2013), p. 303
1014:, Pamplona 2007,
911:, Pamplona 2018,
726:First Carlist War
454:
453:
2417:
2391:, Barcelona 2015
2384:, Castellón 2015
2377:
2308:
2297:
2291:
2288:
2282:
2275:
2269:
2265:
2259:
2244:
2238:
2235:
2229:
2226:
2220:
2217:
2211:
2197:
2191:
2180:
2174:
2168:
2162:
2147:
2141:
2126:
2120:
2109:
2103:
2092:
2086:
2085:38 (1968), p. 17
2075:
2069:
2068:21 (1966), p. 22
2058:
2052:
2041:Manuel Fal Conde
2029:
2023:
2022:37 (1968), p. 34
2016:Un gran carlista
2004:
1998:
1991:Ruedas de molino
1987:
1981:
1970:
1964:
1954:
1948:
1941:Formando opinión
1938:
1932:
1921:
1915:
1905:
1899:
1898:41 (1964), p. 11
1889:
1883:
1873:
1867:
1856:
1850:
1840:
1834:
1831:
1825:
1822:
1816:
1797:
1791:
1780:
1774:
1759:
1753:
1750:
1744:
1729:
1723:
1713:
1707:
1696:
1690:
1672:
1666:
1656:
1650:
1640:
1634:
1624:
1618:
1607:
1601:
1591:
1585:
1584:17 (1962), p. 15
1575:
1569:
1562:
1556:
1541:
1535:
1532:
1526:
1525:45 (1969), p. 18
1516:
1510:
1507:
1501:
1496:e.g. since 1964
1494:
1488:
1477:
1471:
1452:
1446:
1435:
1429:
1422:
1416:
1405:
1399:
1396:
1390:
1383:
1377:
1374:
1368:
1365:
1359:
1356:
1350:
1347:
1341:
1338:
1332:
1321:
1315:
1312:
1306:
1303:
1297:
1290:Formando opinión
1286:
1280:
1279:, Barcelona 2015
1269:
1263:
1250:
1244:
1229:
1223:
1220:
1214:
1211:
1205:
1202:
1196:
1193:
1187:
1184:
1178:
1159:
1153:
1150:
1144:
1141:
1135:
1132:
1126:
1123:
1117:
1114:
1108:
1105:
1099:
1092:
1086:
1083:
1077:
1074:
1068:
1065:
1059:
1056:
1050:
1047:
1041:
1038:
1032:
1029:
1023:
1008:
1002:
999:
993:
986:
980:
977:
971:
964:
958:
943:
937:
930:
924:
905:
899:
892:
779:were printed in
625:Political regime
498:celebrity review
482:section. Though
480:Página literaria
293:key contributors
289:
16:Spanish magazine
2425:
2424:
2420:
2419:
2418:
2416:
2415:
2414:
2395:
2394:
2374:
2361:
2337:, Madrid 1999,
2316:
2314:Further reading
2311:
2298:
2294:
2289:
2285:
2276:
2272:
2266:
2262:
2245:
2241:
2236:
2232:
2227:
2223:
2218:
2214:
2198:
2194:
2182:Rafael Gambra,
2181:
2177:
2169:
2165:
2148:
2144:
2127:
2123:
2110:
2106:
2102:20 (1962), p. 9
2093:
2089:
2076:
2072:
2059:
2055:
2051:47 (1969), p. 6
2030:
2026:
2005:
2001:
1997:38 (1968), p. 5
1988:
1984:
1980:45 (1969), p. 3
1971:
1967:
1963:46 (1964), p. 4
1955:
1951:
1947:46 (1964), p. 3
1939:
1935:
1922:
1918:
1914:45 (1964), p. 4
1906:
1902:
1890:
1886:
1882:44 (1964), p. 3
1874:
1870:
1866:44 (1963), p. 8
1858:Arturo Romero,
1857:
1853:
1841:
1837:
1832:
1828:
1823:
1819:
1798:
1794:
1790:20 (1962), p. 9
1781:
1777:
1760:
1756:
1751:
1747:
1737:El sociedalismo
1730:
1726:
1722:43 (1964), p. 5
1714:
1710:
1697:
1693:
1689:53 (1970), p. 5
1673:
1669:
1665:31 (1963), p. 3
1657:
1653:
1649:43 (1964), p. 5
1641:
1637:
1633:35 (1963), p. 6
1625:
1621:
1617:20 (1962), p. 9
1608:
1604:
1600:46 (1964), p. 6
1592:
1588:
1576:
1572:
1563:
1559:
1542:
1538:
1533:
1529:
1517:
1513:
1508:
1504:
1495:
1491:
1487:46 (1964), p. 6
1478:
1474:
1470:45 (1964), p. 7
1453:
1449:
1445:45 (1964), p. 6
1436:
1432:
1423:
1419:
1406:
1402:
1397:
1393:
1384:
1380:
1375:
1371:
1366:
1362:
1357:
1353:
1348:
1344:
1339:
1335:
1322:
1318:
1313:
1309:
1304:
1300:
1296:46 (1964), p. 3
1287:
1283:
1270:
1266:
1251:
1247:
1230:
1226:
1221:
1217:
1212:
1208:
1203:
1199:
1194:
1190:
1185:
1181:
1177:2 (2012), p 220
1160:
1156:
1151:
1147:
1142:
1138:
1133:
1129:
1124:
1120:
1115:
1111:
1106:
1102:
1098:46 (1964), p. 3
1093:
1089:
1084:
1080:
1075:
1071:
1066:
1062:
1057:
1053:
1048:
1044:
1039:
1035:
1030:
1026:
1009:
1005:
1000:
996:
992:37 (1968), p. 1
987:
983:
978:
974:
965:
961:
949:, Madrid 2016,
944:
940:
931:
927:
906:
902:
893:
889:
885:
868:
793:
739:
701:
651:
627:
589:
554:
506:
471:
344:Pedro J. Zabala
287:
258:editor-in-chief
250:
216:
177:
154:
136:Traditionalists
127:Francoist Spain
121:was a bulletin
115:
78:
17:
12:
11:
5:
2423:
2421:
2413:
2412:
2407:
2397:
2396:
2393:
2392:
2385:
2378:
2372:
2359:
2352:
2345:
2331:
2315:
2312:
2310:
2309:
2307:8 (1961), p. 5
2292:
2283:
2270:
2260:
2239:
2230:
2221:
2212:
2192:
2175:
2163:
2142:
2121:
2119:7 (1961), p. 7
2104:
2087:
2070:
2053:
2024:
1999:
1989:Alvaro d'Ors,
1982:
1965:
1949:
1933:
1916:
1900:
1884:
1868:
1851:
1835:
1826:
1817:
1792:
1775:
1754:
1745:
1724:
1708:
1691:
1667:
1651:
1635:
1619:
1602:
1586:
1570:
1557:
1553:978-0874173444
1536:
1527:
1511:
1502:
1489:
1472:
1447:
1430:
1417:
1400:
1391:
1378:
1369:
1360:
1351:
1342:
1333:
1316:
1307:
1298:
1281:
1264:
1245:
1233:Esfuerzo Común
1224:
1215:
1206:
1197:
1188:
1179:
1154:
1145:
1136:
1127:
1118:
1109:
1100:
1087:
1078:
1069:
1060:
1051:
1042:
1033:
1024:
1003:
994:
981:
972:
959:
938:
925:
900:
886:
884:
881:
880:
879:
874:
867:
864:
830:Esfuerzo Común
792:
789:
738:
735:
700:
697:
650:
647:
632:was clearly a
626:
623:
588:
587:Social threads
585:
553:
550:
520:his wife Irene
505:
502:
470:
467:
452:
451:
448:
445:
442:
438:
437:
434:
431:
428:
424:
423:
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417:
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398:
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366:
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249:
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176:
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153:
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114:
111:
77:
74:
15:
13:
10:
9:
6:
4:
3:
2:
2422:
2411:
2408:
2406:
2403:
2402:
2400:
2390:
2386:
2383:
2379:
2375:
2369:
2365:
2360:
2358:, Madrid 2009
2357:
2353:
2351:, Madrid 2015
2350:
2346:
2344:
2343:9788424508159
2340:
2336:
2332:
2330:
2329:9788431315641
2326:
2322:
2318:
2317:
2313:
2306:
2303:
2296:
2293:
2287:
2284:
2280:
2274:
2271:
2264:
2261:
2257:
2256:9788431315641
2253:
2249:
2243:
2240:
2234:
2231:
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2222:
2216:
2213:
2209:
2205:
2201:
2196:
2193:
2189:
2185:
2179:
2176:
2172:
2167:
2164:
2160:
2156:
2152:
2146:
2143:
2139:
2135:
2131:
2125:
2122:
2118:
2114:
2108:
2105:
2101:
2097:
2091:
2088:
2084:
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2074:
2071:
2067:
2063:
2057:
2054:
2050:
2046:
2042:
2038:
2034:
2028:
2025:
2021:
2017:
2013:
2009:
2003:
2000:
1996:
1992:
1986:
1983:
1979:
1975:
1969:
1966:
1962:
1958:
1953:
1950:
1946:
1942:
1937:
1934:
1930:
1926:
1923:compare e.g.
1920:
1917:
1913:
1909:
1904:
1901:
1897:
1893:
1888:
1885:
1881:
1877:
1872:
1869:
1865:
1861:
1855:
1852:
1848:
1844:
1839:
1836:
1830:
1827:
1821:
1818:
1814:
1810:
1806:
1802:
1796:
1793:
1789:
1785:
1779:
1776:
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1768:
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1758:
1755:
1749:
1746:
1742:
1738:
1734:
1728:
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1721:
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1595:
1590:
1587:
1583:
1579:
1574:
1571:
1567:
1561:
1558:
1554:
1550:
1547:, Reno 2000,
1546:
1540:
1537:
1531:
1528:
1524:
1520:
1515:
1512:
1506:
1503:
1499:
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1302:
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1238:
1234:
1228:
1225:
1219:
1216:
1210:
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1201:
1198:
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1189:
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1176:
1172:
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1164:
1158:
1155:
1149:
1146:
1140:
1137:
1131:
1128:
1122:
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1110:
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1101:
1097:
1091:
1088:
1082:
1079:
1073:
1070:
1064:
1061:
1055:
1052:
1046:
1043:
1037:
1034:
1028:
1025:
1021:
1020:9788477681922
1017:
1013:
1007:
1004:
998:
995:
991:
985:
982:
976:
973:
969:
963:
960:
956:
955:9788416558407
952:
948:
942:
939:
935:
929:
926:
922:
918:
917:9788423534869
914:
910:
904:
901:
897:
891:
888:
882:
878:
875:
873:
870:
869:
865:
863:
861:
856:
851:
846:
844:
839:
835:
831:
827:
823:
819:
815:
811:
810:
805:
797:
790:
788:
786:
782:
778:
777:Rafael Gambra
774:
770:
766:
762:
757:
753:
752:Hugocarlistas
749:
744:
736:
734:
731:
727:
723:
719:
715:
711:
706:
698:
696:
694:
690:
685:
681:
677:
673:
668:
664:
655:
648:
646:
644:
639:
635:
631:
624:
622:
620:
616:
611:
608:claimed that
607:
603:
599:
594:
586:
584:
581:
577:
573:
568:
558:
551:
549:
547:
542:
538:
533:
529:
525:
521:
516:
511:
504:Borbón-Parmas
503:
501:
499:
495:
490:
485:
481:
476:
468:
466:
464:
460:
449:
446:
443:
440:
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377:
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368:
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363:
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349:
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335:
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329:
326:
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321:
318:
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307:
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268:
264:
259:
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137:
132:
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95:
90:
82:
75:
73:
71:
67:
63:
59:
55:
51:
47:
42:
38:
34:
33:
26:late logotype
25:
21:
2388:
2381:
2363:
2355:
2348:
2334:
2320:
2304:
2301:
2295:
2286:
2278:
2273:
2263:
2247:
2242:
2233:
2224:
2215:
2207:
2203:
2199:
2195:
2187:
2183:
2178:
2170:
2166:
2154:
2150:
2145:
2137:
2133:
2129:
2124:
2116:
2112:
2107:
2099:
2095:
2090:
2082:
2078:
2073:
2065:
2056:
2048:
2044:
2036:
2032:
2027:
2019:
2015:
2011:
2007:
2002:
1994:
1990:
1985:
1977:
1973:
1968:
1960:
1956:
1952:
1944:
1940:
1936:
1928:
1924:
1919:
1911:
1907:
1903:
1895:
1891:
1887:
1879:
1875:
1871:
1863:
1859:
1854:
1846:
1842:
1838:
1829:
1820:
1812:
1808:
1804:
1800:
1795:
1787:
1783:
1778:
1770:
1766:
1762:
1757:
1748:
1740:
1736:
1727:
1719:
1715:
1711:
1703:
1699:
1694:
1686:
1682:
1678:
1674:
1670:
1662:
1658:
1654:
1646:
1642:
1638:
1630:
1626:
1622:
1614:
1610:
1605:
1597:
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1589:
1581:
1577:
1573:
1565:
1560:
1544:
1539:
1530:
1522:
1518:
1514:
1505:
1497:
1492:
1484:
1480:
1475:
1467:
1463:
1459:
1455:
1450:
1442:
1438:
1433:
1425:
1420:
1412:
1408:
1403:
1394:
1381:
1372:
1363:
1354:
1345:
1336:
1328:
1324:
1319:
1310:
1301:
1293:
1289:
1284:
1276:
1272:
1267:
1256:
1252:
1248:
1240:
1236:
1232:
1227:
1218:
1209:
1200:
1191:
1182:
1174:
1170:
1166:
1162:
1157:
1148:
1139:
1130:
1121:
1112:
1103:
1095:
1090:
1081:
1072:
1063:
1054:
1045:
1036:
1027:
1011:
1006:
997:
989:
984:
975:
967:
962:
946:
941:
933:
928:
920:
908:
903:
895:
890:
859:
854:
849:
847:
842:
837:
833:
829:
826:Azada y Asta
825:
821:
817:
813:
807:
803:
802:
784:
780:
772:
768:
760:
755:
747:
742:
740:
729:
717:
709:
704:
702:
693:Alvaro d’Ors
688:
683:
680:Vaticanum II
666:
662:
660:
629:
628:
618:
609:
605:
592:
590:
579:
575:
563:
545:
540:
531:
514:
509:
507:
488:
483:
479:
474:
472:
455:
292:
274:
270:
253:
251:
241:
233:
228:
223:
219:
217:
206:
201:
193:
188:
186:
167:
162:
157:
155:
143:
139:
122:
118:
116:
107:Carlist wars
93:
88:
87:
66:Borbón-Parma
58:Montejurra's
57:
45:
31:
30:
29:
23:
1257:carlismo.es
572:Juan Carlos
539:; at times
537:Sanfermines
469:Key threads
238:Vascongadas
123:El Fuerista
70:Carlos Hugo
62:Progressist
2399:Categories
2305:Montejurra
2279:Montejurra
2200:Montejurra
2188:Montejurra
2155:Montejurra
2138:Montejurra
2134:Montejurra
2117:Montejurra
2100:Montejurra
2083:Montejurra
2066:Montejurra
2049:Montejurra
2047:, compare
2037:Montejurra
2020:Montejurra
2012:Montejurra
1995:Montejurra
1978:Montejurra
1961:Montejurra
1945:Montejurra
1929:Montejurra
1912:Montejurra
1896:Montejurra
1880:Montejurra
1864:Montejurra
1847:Montejurra
1813:Montejurra
1805:Montejurra
1788:Montejurra
1771:Montejurra
1767:Montejurra
1763:Montejurra
1741:Montejurra
1720:Montejurra
1704:Montejurra
1698:J. Ayape,
1687:Montejurra
1679:Montejurra
1663:Montejurra
1647:Montejurra
1631:Montejurra
1615:Montejurra
1598:Montejurra
1582:Montejurra
1566:Montejurra
1523:Montejurra
1498:Montejurra
1485:Montejurra
1468:Montejurra
1460:Montejurra
1443:Montejurra
1413:Montejurra
1329:Montejurra
1325:Montejurra
1294:Montejurra
1273:Montejurra
1096:Montejurra
990:Montejurra
968:Montejurra
860:Montejurra
855:Montejurra
850:Montejurra
838:Montejurra
834:Montejurra
804:Montejurra
785:Montejurra
781:Montejurra
773:Montejurra
769:Montejurra
761:Montejurra
756:Montejurra
743:Montejurra
730:Montejurra
710:Montejurra
705:Montejurra
689:Montejurra
684:Montejurra
667:Montejurra
663:Montejurra
634:monarchist
630:Montejurra
619:Montejurra
610:Montejurra
602:capitalism
593:Montejurra
580:Montejurra
576:Montejurra
546:Montejurra
541:Montejurra
532:Montejurra
528:his mother
524:Don Javier
515:Montejurra
510:Montejurra
489:Montejurra
484:Montejurra
475:Montejurra
275:Montejurra
271:Montejurra
254:Montejurra
248:Management
242:Montejurra
234:Montejurra
229:Montejurra
224:Montejurra
220:Montejurra
207:Montejurra
202:Montejurra
198:censorship
194:Montejurra
189:Montejurra
168:Montejurra
163:Montejurra
158:Montejurra
140:Montejurra
119:Montejurra
94:Montejurra
89:Montejurra
46:Montejurra
32:Montejurra
24:Montejurra
2149:see e.g.
2140:33 (1963)
1931:45 (1964)
1815:19 (1962)
1331:37 (1968)
883:Footnotes
818:La Encina
814:El Ciervo
765:Zamanillo
714:Civil War
638:Francoist
552:Francoism
113:Ownership
54:Francoism
2258:, p. 192
1799:compare
1773:44/1964)
1555:, p. 165
1022:, p. 407
957:, p. 243
866:See also
737:Polemics
724:and the
649:Religion
643:Don Juan
450:1966-68
436:1967-70
422:1963-69
408:1962-68
392:1965-68
378:1967-71
364:1962-68
350:1961-71
336:1965-71
322:1965-71
175:Licenses
99:mountain
37:Pamplona
2405:Carlism
1167:El Caso
872:Carlism
748:Siempre
699:History
598:Marxism
494:fanzine
308:period
103:Estella
50:Carlist
41:Navarre
2370:
2341:
2327:
2254:
1551:
1018:
953:
915:
791:Impact
676:Moscow
567:Franco
267:Madrid
152:Format
2268:417-8
722:Third
2368:ISBN
2339:ISBN
2325:ISBN
2252:ISBN
1549:ISBN
1261:here
1016:ISBN
951:ISBN
913:ISBN
828:and
600:and
302:name
2206:,
2186:,
2153:,
2132:,
2115:,
2098:,
2081:,
2035:,
2018:,
2010:,
1993:,
1976:,
1959:,
1943:,
1910:,
1894:,
1878:,
1862:,
1845:,
1811:,
1803:,
1786:,
1739:,
1718:,
1702:,
1685:,
1677:,
1661:,
1645:,
1629:,
1613:,
1596:,
1580:,
1521:,
1483:,
1466:,
1458:,
1441:,
1411:,
1292:,
1255:,
1239:,
1173:,
1165:or
812:or
2401::
845:.
824:,
820:,
678:.
606:Ya
574:,
500:.
461:,
447:11
433:11
419:13
405:16
389:16
375:18
361:20
347:30
333:36
319:40
299:no
148:.
72:.
2376:.
441:9
427:9
413:8
397:6
383:6
369:5
355:4
341:3
327:2
313:1
305:#
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