136:. They were both purchased and received as gifts. Most of these were distributed to western libraries in the 18th and 19th centuries, and only a small portion of the collection remains in Dayr al-Suryan today. Moses added a note to each of the codices describing how it was acquired. Some of these are quite long. Sometimes they were placed over previous notes, thus destroying records of the manuscripts' earlier history. It is only from Moses' collection that complete Syriac texts of the works of
117:. He went east with a delegation around 926 or 927 and remained there for five years, navigating the caliphal bureaucracy and acquiring books for his monastic library. He appears to have stayed there for some time after successfully completing his mission. He returned to Egypt in 931 or 932. The story of his embassy is recorded in the notes of several Syriac manuscripts and by the Muslim historian
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on
Christians who had until then been exempt (bishops, monks and the infirm). To protest this change of policy, the monasteries of Egypt elected Moses of Dayr al-Suryan to be their envoy to the Caliph
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separating the sanctuary and the choir from the nave in the main church were put up during his abbacy. They are still standing. He also had the murals decorating the
408:
275:
Brock, Sebastian P. (2012). "Abbot Mushe of
Nisibis, Collector of Syriac Manuscripts". In C. Baffioni; R. B. Finazzi; A. Passoni Dell'Acqua; E. Vergani (eds.).
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Moses is first attested as a scribe of Dayr al-Suryan in 903 or 904. He acquired for the monastery a 6th-century copy of the
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Gli studi orientalistici in
Ambrosiana nella cornice del IV centenario, 1609–2009: primo dies academicus, 8–10 novembre 2010
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87:
242:
Blanchard, M. J. (1995). "Moses of
Nisibis (fl. 906–943) and the Library of Deir Suriani". In L. S. B. MacCoull (ed.).
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The latest mention of Moses as abbot is found in a note to another Syriac biblical manuscript in the
British Library,
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built. Moses is mentioned by name in two inscriptions commemorating the renovations dating to 914 and 926 or 927. A
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55:, from 914 at the latest. He brought together and helped preserve one of the most important collections of ancient
314:
Kominko, Maja (2015). "Crumb Trails, Threads and Traces: Endangered
Archives and History". In Maja Kominko (ed.).
254:(2004). "Without Mushē of Nisibis, Where Would We Be? Some Reflections on the Transmissionof Syriac Literature".
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Symposium
Syriacum, 1972: célebré dans les jours 26–31 octobre 1972 à l'Institut Pontifical Oriental de Rome
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78:. As abbot, Moses undertook major renovations of the interior of the monastery. The
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Leroy, Jules (1974). "Moïse de Nisibe". In
Ignatius Ortiz de Urbina (ed.).
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Gorgias
Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition
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Kelly, Christopher (2018). "Deir al-Suryani". In Oliver
Nicholson (ed.).
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manuscripts, which is still of critical importance to scholars today.
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From Dust to Digital: Ten Years of the Endangered Archives Programme
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collected in northern Syria and Mesopotamia, in places like Tikrit,
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343:. Pontificium Institutum Orientalium Studiorum. pp. 457–470.
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inscription in the dome of the main church also refers to Moses:
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298:. Vol. 3. New York: Macmillan Publishers. cols. 876a–881a.
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Studies in the Christian East in Memory of Mirrit Boutros Ghali
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144:survive. Among these 250 was also British Library,
394:10th-century historians from the Abbasid Caliphate
246:. Society for Coptic Archaeology. pp. 13–24.
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148:, the oldest dated codex in any language.
360:. Beth Mardutho. Originally published by
352:. In Sebastian P. Brock; Aaron M. Butts;
279:. Biblioteca Ambrosiana. pp. 15–32.
86:painted and the chapel dedicated to the
306:The Oxford Dictionary of Late Antiquity
284:Grossmann, Peter; Cody, Aelred (1991).
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409:Egyptian Oriental Orthodox Christians
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70:in 906 or 907. It is now kept in the
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256:Journal of Eastern Christian Studies
399:Syrian Oriental Orthodox Christians
101:In 925, the new governor to Egypt,
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124:Moses brought back 250 Syriac
47:, the Syrian monastery in the
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155:, which dates to 943 or 944.
98:, "Father Moses the abbot".
88:Forty-Nine Martyrs of Scetis
35:monk and scribe. He was the
356:; Lucas Van Rompay (eds.).
198:Grossmann & Cody (1991)
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374:: CS1 maint: postscript (
348:Van Rompay, Lucas (2018).
96:Papa Moyses pi-hikoymenos
414:Egyptian Christian monks
324:. pp. xlix–lxviii.
268:10.2143/JECS.56.1.578692
295:The Coptic Encyclopedia
404:Syrian Christian monks
322:Open Book Publishers
215:, pp. lii–liii.
252:Brock, Sebastian P.
350:"Mushe of Nisibis"
370:cite encyclopedia
290:Aziz Suryal Atiya
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111:al-Muqtadir
33:West Syriac
388:Categories
119:al-Maqrizi
25:of Nisibis
39:riš dayro
364:in 2011.
142:Aphrahat
130:Reshaina
107:poll tax
64:Peshitta
292:(ed.).
126:codices
115:Baghdad
80:screens
37:abbot (
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138:Ephrem
134:Harran
92:Coptic
68:Tikrit
57:Syriac
288:. In
159:Notes
53:Egypt
21:Mushe
17:Moses
376:link
326:ISBN
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