756:, Adler "had been attracted to Catholicism for many years" and "wanted to be a Roman Catholic, but issues like abortion and the resistance of his family and friends" kept him away. Many thought he was baptized as an Episcopalian rather than a Catholic solely because of his "wonderful – and ardently Episcopal – wife" Caroline. Hudson suggests it is no coincidence that it was only after her death in 1998 that he took the final step. In December 1999, in San Mateo, where he had moved to spend his last years, Adler was formally received into the Catholic Church by a long-time friend and admirer, Bishop
33:
3833:
592:
883:" have been and are under debate, and the debate is confused because there is no generally accepted definition of either term. Adler's "Institute for Philosophical Research" spent ten years studying the "idea of freedom" as the word was used by hundreds of authors who have discussed and disputed freedom. The study was published in 1958 as Volume One of
3844:
797:" and also as "the only moral philosophy that is sound, practical, and undogmatic." Thus, it is the only ethical doctrine that answers all the questions that moral philosophy should and can attempt to answer, neither more nor less, and that has answers that are true by the standard of truth that is appropriate and applicable to
947:– stir popular excitement as they did in the recent past and could do so again today. According to Adler, of all the great ideas, the idea of God has always been and continues to be the one that evokes the greatest concern among the widest group of men and women. However, he was opposed to the idea of converting
959:
Mortimer Adler was married twice and had four children. He married Helen
Boynton in 1927. Together they adopted two children, Mark and Michael, in 1938 and 1940, respectively. They divorced in 1960. In 1963, Adler married Caroline Pring, his junior by thirty-four years; they had two children, Douglas
942:
Adler believed that, if theology and religion are living things, there is nothing intrinsically wrong about efforts to modernize them. They must be open to change and growth like everything else. Furthermore, there is no reason to be surprised when discussions such as those about the "death of God" –
482:) had "entertained grave doubts as to Dr. Adler's competence in the field " and resisted Adler's appointment to the university's Department of Philosophy. Adler was the first "non-lawyer" to join the law school faculty. After the Great Books seminar inspired Chicago businessman and university trustee
2583:
for readers who would like help in their first reading of them." Each volume contains fifteen readings that are designed to take a typical adult approximately two weeks to read, understand, and contemplate. Introductory material is provided for each reading and elements that might pose difficulties
732:
was published. Myers reminisces, "During that interview, I asked him why he had never embraced the
Christian faith himself. He explained that while he had been profoundly influenced by a number of Christian thinkers during his life, ... there were moral – not intellectual – obstacles to his
418:
an associate editor). Though he refused to take the required swimming test for a bachelor's degree (a matter that was rectified when
Columbia gave him an honorary degree in 1983), he stayed at the university and eventually received an instructorship and finally a doctorate in
702:
he instead restated his previous views and was thus stripped of all his previous posts and honors. Farrell attributed Adler's delay in joining the Church to his being among those
Christians who "wanted their cake and ... wanted to eat it too" and compared him to the Emperor
867:, condition for conceptual thought; that an "immaterial intellect" is also requisite as a condition; and that the difference between human and animal behavior is a radical difference in kind. Adler defended this position against many challenges to dualistic theories.
580:
which resulted in his founding the
Paideia Program, a grade school curriculum centered around guided reading and discussion of difficult works (as judged for each grade). With Max Weismann, he founded the Center for the Study of the Great Ideas in 1990 in Chicago.
347:
in
Britain, and were caused by a "culpable ignorance" about Aristotle by those who rejected the conclusions of dogmatic philosophy without acknowledging its sound classical premises. These modern errors were compounded and perpetuated, according to Adler, by
748:
magazine: "My chief reason for choosing
Christianity was because the mysteries were incomprehensible. What's the point of revelation if we could figure it out ourselves? If it were wholly comprehensible, then it would just be another philosophy."
2584:
are highlighted. This material does not attempt to "spoon feed" the reader but does provide useful information to get started. Each reading is supposed to account for two weeks since the goal is not to speed read these selections but to really
670:, he was a frequent contributor to Catholic philosophical and educational journals, as well as a frequent speaker at Catholic institutions, so much so that some assumed he was a convert to Catholicism. But that was reserved for later.
905:"Acquired freedom" is the freedom "to will as we ought to will" and, thus, "to live as ought to live." This freedom is not inherent: it must be acquired by a change whereby a person gains qualities as "good, wise, virtuous, etc."
801:
judgments. In contrast, Adler believed that other theories or doctrines try to answer more questions than they can or fewer than they should, and their answers are mixtures of truth and error, particularly the moral philosophy of
914:
As Adler's interest in religion and theology increased, he made references to the Bible and the need to test articles of faith for compatibility with the conclusions of the science of nature and of philosophers. In his 1981 book
526:
Unlike many of my contemporaries, I never write books for my fellow professors to read. I have no interest in the academic audience at all. I'm interested in Joe Doakes. A general audience can read any book I write – and they
641:, to which they belonged. The books were chosen not on the basis of ethnic and cultural inclusiveness (historical influence being seen as sufficient for inclusion), nor on whether the editors agreed with the authors' views.
902:"Natural freedom" denotes "freedom of a free will" or "free choice." It is the freedom to determine one's own decisions or plans. This freedom exists in everyone inherently, regardless of circumstances or state of mind.
681:
of the Roman
Catholic Church." What was true for Adler, Farrell said, was what was "postulated in the dogma of the Roman Catholic Church," and he "sang the same tune" as avowed Catholic philosophers like
3924:
698:, the French Jewish philosopher and Nobel laureate, whose books the Catholic church had indexed as prohibited. Bergson refused to convert during the collaborationist Vichy regime, and despite the
392:, New York City, on December 28, 1902, to Jewish immigrants from Germany: Clarissa (Manheim), a schoolteacher, and Ignatz Adler, a jewelry salesman. He dropped out of school at age 14 to become a
666:. Many years later, he wrote that its "intellectual austerity, integrity, precision and brilliance ... put the study of theology highest among all of my philosophical interests." An enthusiastic
3959:
643:
A second edition was published in 1990, in 60 volumes. Some translations were updated; some works were removed; and there were additions from the 20th century, in six new volumes.
3366:
3944:
3904:
3119:
2131:
744:" as an Episcopalian in 1984, only a few years after that interview. Offering insight into Adler's conversion, Myers quotes him from a subsequent 1990 article in
627:: the book must be relevant to contemporary matters, and not only important in its historical context; it must be rewarding to re-read repeatedly with respect to
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3939:
3919:
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2338:
2323:
772:
895:. Adler's study concluded that a delineation of three kinds of freedom – circumstantial, natural, and acquired – is necessary for clarity on the subject.
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443:
3297:
2871:
1507:
3879:
2382:
333:' attack in later decades." His thought evolved toward the correction of what he considered "philosophical mistakes", as reflected in his 1985 book
1913:
3889:
402:, with the ultimate aspiration of becoming a journalist. Adler soon returned to school to take writing classes at night, where he discovered the
2235:
335:
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635:
about the great ideas", relevant to at least 25 of the 102 "Great Ideas" as identified by the editor of the series's comprehensive index, the
1889:
1480:
3929:
3420:
522:. Adler was often aided in his thinking and writing by Arthur Rubin, an old friend from his Columbia undergraduate days. In his own words:
518:
305:
While doing newspaper work and taking night classes during his adolescence, Adler encountered works of men he would come to call heroes:
558:. In 1952, Adler founded and served as director of the Institute for Philosophical Research. He also served on the Board of Editors of
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3914:
3781:
860:
1936:
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2706:
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2616:
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2169:
1772:
1700:
1467:
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1392:
1379:
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1335:
1322:
1309:
1290:
1277:
1258:
1242:
1229:
1144:
1060:
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3336:
1724:
1499:
613:
604:
551:
463:
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2811:
2462:
2555:
1600:
856:
3701:
2951:
2034:
1664:
1633:
1563:
1328:
Ten
Philosophical Mistakes: Basic Errors In Modern Thought – How they came about, their consequences, and how to avoid them.
859:. After eliminating the extremes, Adler subscribed to a more moderate form of dualism. He believed that the brain is only a
2162:
Ten
Philosophical Mistakes: Basic Errors in Modern Thought: How They Came About, Their Consequences, and How to Avoid Them.
3813:
3726:
2977:
2864:
2844:
2787:
2575:. This set was published between 1959 and 1963 due to demand for an organized program of reading that was lacking in the
2182:
1576:
203:
3949:
3818:
3199:
1168:
828:
2139:
1788:
572:, and succeeded Hutchins as its chairman from 1974. As the director of editorial planning for the fifteenth edition of
326:
1745:
376:
on the other. Adler held that he corrected these mistakes with reference to insights and distinctions drawn from the
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576:
from 1965, he was instrumental in the major reorganization of knowledge embodied in that edition. He introduced the
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3059:
1533:
560:
281:
939:, the argument is no worse for wear and may, indeed, now be judged somewhat more probable than it was originally.
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2801:
3382:
2857:
1581:
2357:
993:
The Nature of Judicial Proof: An Inquiry into the Logical, Legal, and Empirical Aspects of the Law of Evidence
2832:
3263:
3204:
3171:
1219:
724:
455:
186:
102:
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3242:
3219:
3146:
3042:
970:
555:
231:
848:
810:
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3445:
3247:
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1921:
459:
289:
276:
76:
435:
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3559:
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3415:
3313:
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2529:
2241:
624:
252:
2783:
2684:
Making a Democratic Culture: The Great Books Idea, Mortimer J. Adler, and Twentieth-Century America
2078:
A Second Look in the Rearview Mirror: Further Autobiographical Reflections of a Philosopher at Large
1404:
A Second Look in the Rearview Mirror: Further Autobiographical Reflections of a Philosopher At Large
931:. However, in a recent re-review of the argument, John Cramer concluded that recent developments in
3756:
3529:
3318:
3273:
3237:
3189:
3161:
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2796:
1810:
944:
767:
Despite not being a Catholic for most of his life, on account of his lifelong participation in the
479:
407:
373:
330:
272:
88:
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them, perhaps more than once, and then to write about them using prompts that the editors provide.
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3282:
3227:
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3129:
3030:
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1039:
789:
657:
632:
509:
504:
471:
415:
403:
196:
108:
1843:–59 (St. John's College), 87–88 (People's Institute), 92–93 (rift), 113–116 (1929 collaboration)
1033:
The Philosophy and Science of Man: A Collection of Texts as a Foundation for Ethics and Politics
935:
appear to converge with and support Adler's argument, and that in light of such theories as the
924:
2417:
1296:
Paideia Problems and Possibilities: A Consideration of Questions Raised by The Paideia Proposal
1021:
What Man Has Made of Man: A Study of the Consequences of Platonism and Positivism in Psychology
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3808:
3721:
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467:
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3232:
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3025:
3019:
2920:
1654:
928:
817:
775:, this latter, according to McInerny is willing to consider Adler "a Catholic philosopher".
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398:
369:
361:
322:
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2038:
1942:
836:
827:
to be opposite sides of two extremes. Regarding dualism, he dismissed the extreme form of
737:
487:
377:
264:
211:
2792:
2490:
2318:
923:(the creator of something from nothing). Adler stressed that even with this conclusion,
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3731:
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3539:
3194:
2926:
1136:
1002:
761:
757:
513:
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431:
365:
357:
314:
260:
2113:
1730:
623:
The original editors had three criteria for including a book in the series drawn from
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3475:
3114:
3109:
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2410:
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609:
256:
2547:
534:
once criticized Adler's popular style by saying "Mr. Adler once wrote a book called
3798:
3524:
3069:
2994:
2836:
2188:
2059:
1608:
1248:
1213:
Reforming Education: The Schooling of a People and Their Education Beyond Schooling
1150:
The New Capitalists: A Proposal to Free Economic Growth from the Slavery of Savings
1099:
794:
565:
114:
2628:
A Great Idea at the Time: The Rise, Fall, and Curious Afterlife of the Great Books
2031:
1983:
1639:
2605:
1957:
1156:
The Idea of Freedom: A Dialectical Examination of the Controversies about Freedom
3674:
3514:
3504:
3209:
3006:
2972:
2670:
1550:: Outline of Knowledge and Guide to The New Encyclopædia Britannica 15th Edition
1547:
821:
753:
617:
569:
439:
235:
2814:
program "Great Ideas" in which he featured around 1957 are available online in
1385:
Haves Without Have-Nots: Essays for the 21st Century on Democracy and Socialism
3630:
3596:
2966:
2899:
2695:
The Dream of a Democratic Culture: Mortimer J. Adler and the Great Books Idea.
2032:"Selecting Works for the 1990 Edition of the Great Books of the Western World"
1428:
The Four Dimensions of Philosophy: Metaphysical, Moral, Objective, Categorical
936:
864:
653:
637:
475:
420:
344:
318:
2697:(Palgrave Studies in Cultural and Intellectual History.) New York City:
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3608:
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3544:
3410:
3405:
3400:
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3341:
3104:
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1347:
We Hold These Truths: Understanding the Ideas and Ideals of the Constitution
932:
920:
880:
844:
784:
389:
340:
310:
268:
32:
2734:
2219:
Fischer, John Martin; Kane, Robert; Pereboom, Derk; Vargas, Manuel (2007),
1302:
A Vision of the Future: Twelve Ideas for a Better Life and a Better Society
1201:
Some Questions About Language: A Theory of Human Discourse and Its Objects
764:, "he became the Roman Catholic he had been training to be all his life".
728:(2001), Ken Myers includes his 1980 interview with Adler, conducted after
288:
He lived for long stretches in New York City, Chicago, San Francisco, and
3603:
3591:
3581:
3554:
3346:
3099:
2637:
Mortimer J. Adler: An Analysis and Critique of His Eclectic Epistemology
1517:(1959–1963, 10 volumes), with Peter Wolff, Seymour Cain, and V.J. McGill
719:
711:
707:, who waited until he was on his deathbed to formally become a Catholic.
499:
393:
353:
2092:
Farrell, James T (1945) , "Mortimer T. Adler: A Provincial Torquemada",
591:
414:
a poem "Choice" (in 1922 when Charles A. Wagner was editor-in-chief and
285:
board of editors, and founded the Institute for Philosophical Research.
3679:
3667:
3138:
3012:
2956:
2774:
2765:
1767:. Vol. x. Columbia University Press. April–May 1922. p. 113.
948:
876:
741:
667:
216:
2579:
set itself. The editors prepared this set "to provide a way into the
1072:
A Dialectic of Morals: Towards the Foundations of Political Philosophy
899:"Circumstantial freedom" denotes "freedom from coercion or restraint."
37:
Adler while presiding over the Center for the Study of The Great Ideas
3036:
2805:
2778:
2304:'Truth in Religion: The Plurality of Religions and the Unity of Truth
1452:
Philosophical Dictionary: 125 Key Terms for the Philosopher's Lexicon
1125:
The Idea of Freedom: A Dialectical Examination of the Idea of Freedom
852:
824:
1372:
Truth in Religion: The Plurality of Religions and the Unity of Truth
2715:
Hutchins' University: A Memoir of the University of Chicago 1929–50
3786:
3088:
3075:
2988:
2933:
2849:
1171:: Its Checkered Past, Its Present Disorder, and Its Future Promise
832:
306:
2273:
2271:
442:
efforts. (Buchanan was the founder of the Great Books program at
2760:
1523:(1961–77, 17 volumes), with Robert Hutchins, 1978–99, 21 volumes
840:
349:
2853:
927:
cannot be proven or demonstrated, but only established as true
716:
How to Think About God: A Guide for the Twentieth-Century Pagan
2815:
2455:"Golden Plate Awardees of the American Academy of Achievement"
462:, whom Adler had befriended some years earlier, arranged for
406:. After his early schooling and work, he went on to study at
423:. While at Columbia University, Adler wrote his first book:
2339:"Mortimer Adler, 98, Dies; Helped Create Study of Classics"
2018:
A Guidebook to Learning: For the Lifelong Pursuit of Wisdom
2818:. 52 edited transcripts of them are available in the book
1235:
How to Think About God: A Guide for the 20th-Century Pagan
1040:
How to Read a Book: The Art of Getting a Liberal Education
336:
Ten Philosophical Mistakes: Basic Errors in Modern Thought
2806:
University of Chicago Special Collections Research Center
1341:
A Guidebook to Learning: For a Lifelong Pursuit of Wisdom
508:) became popular bestsellers. He was also an advocate of
2607:
Unseasonable Truths: The Life of Robert Maynard Hutchins
2514:
Mortimer J. Adler (July 6, 1940), "How to Mark a Book",
2319:"Adler's Cosmological Argument for the Existence of God"
490:, Adler taught philosophy to business executives there.
1871:
George Herbert Mead: The Making of a Social Pragmatist
2096:(reprint), New York: Vanguard Press, pp. 106–109
2094:
The League of Frightened Philistines and Other Papers
1360:
Reforming Education: The Opening of the American Mind
1106:
Adler, Mortimer J. (1947). Heywood, Robert B. (ed.).
16:
American philosopher, author and educator (1902–2001)
3925:
Columbia Graduate School of Arts and Sciences alumni
2002:
Rosenberg, Bernard. "Assaulting the American Mind."
1487:
Anthologies, collections and surveys edited by Adler
656:
Jewish family. In his early twenties, he discovered
3774:
3714:
3643:
3623:
3572:
3495:
3488:
3391:
3375:
3327:
3306:
3272:
3256:
3218:
3180:
3137:
3128:
2913:
2887:
2442:
Philosopher at Large: An Intellectual Autobiography
2412:
Philosopher at Large: An Intellectual Autobiography
2118:(biography), Basic Famous People, December 31, 2023
1835:
Philosopher at Large: An Intellectual Autobiography
1635:
Mortimer Adler: 1902–2001 – The Day Philosophy Died
1207:
Philosopher at Large: An Intellectual Autobiography
736:Myers notes that Adler finally "surrendered to the
339:. In Adler's view, these errors were introduced by
225:
202:
192:
182:
121:
95:
84:
65:
42:
23:
3367:On Youth, Old Age, Life and Death, and Respiration
2749:. Chapel Hill: University of North Carolina Press.
2648:
2604:
2409:
1832:
1684:Left Back: A Century of Battles Over School Reform
410:and contributed to the student literary magazine,
325:, and others, who "were assailed as irrelevant by
301:Intellectual development and philosophic evolution
1805:
1803:
1183:The Time of Our Lives: The Ethics of Common Sense
1177:The Difference of Man and the Difference It Makes
1015:Art and Prudence: A Study in Practical Philosophy
710:Adler took a long time to make up his mind about
608:is a series of books originally published in the
1503:(1952, 52 volumes), 2nd edition 1990, 60 volumes
1398:Desires, Right & Wrong: The Ethics of Enough
1251:: Truth–Goodness–Beauty–Liberty–Equality–Justice
889:A Dialectical Examination of the Idea of Freedom
2802:Guide to the Mortimer J. Adler Papers 1914–1995
1941:(website), U Chicago Law School, archived from
524:
3960:Converts to Roman Catholicism from Anglicanism
2416:. New York: MacMillan Publishing Co. pp.
1270:The Paideia Proposal: An Educational Manifesto
771:and his almost equally long membership in the
2865:
2675:Radical Conservatives for a Liberal Education
2184:Mortimer J. Adler on the Immaterial Intellect
1863:A Statement from the Department of Philosophy
1410:The Great Ideas: A Lexicon of Western Thought
1066:Problems for Thomists: The Problem of Species
8:
1315:The Paideia Program: An Educational Syllabus
733:conversion. He didn't explain any further."
722:of the book's subtitle. In volume 51 of the
718:in 1980, he claimed to consider himself the
470:. The philosophers at Chicago (who included
438:and then for many years on their respective
2651:Robert M. Hutchins: Portrait of an Educator
2324:Perspectives on Science and Christian Faith
2132:"The Great Philosopher Who Became Catholic"
1701:"Mortimer J. Adler | Encyclopedia.com"
1628:
1626:
919:, Adler attempts to demonstrate God as the
773:American Catholic Philosophical Association
251:(December 28, 1902 – June 28, 2001) was an
3711:
3640:
3620:
3569:
3492:
3134:
2872:
2858:
2850:
2053:
2051:
2049:
2047:
1982:Kelso, Louis O; Adler, Mortimer J (1958),
1718:
1716:
1714:
1317:(1984, with Members of the Paideia Group)
740:" and "made a confession of faith and was
343:on the continent and by Thomas Hobbes and
31:
20:
1914:"Death of a Great Reader and Philosopher"
1529:(1969, 3 volumes), with Charles Van Doren
1508:A Syntopicon: An Index to The Great Ideas
951:into a new form of religion or theology.
498:Adler long strove to bring philosophy to
3945:University of Chicago Law School faculty
3905:American people of German-Jewish descent
1958:"A Brief History of the Aspen Institute"
1537:(1963, 10 volumes), with Robert Hutchins
1110:. Chicago: University of Chicago Press.
1053:The Classic Guide to Intelligent Reading
590:
550:Adler and Hutchins went on to found the
263:. As a philosopher he worked within the
2833:Interview with Mortimer J. Adler (1958)
2816:American Archive of Public Broadcasting
2761:Center for the Study of The Great Ideas
2717:. Chicago: University of Chicago Press.
1592:
831:that stemmed from such philosophers as
458:, the newly appointed president of the
168: 1963; died 1998)
2108:
2106:
2104:
1108:The Works of the Mind: The Philosopher
809:Adler was a self-proclaimed "moderate
2558:from the original on January 30, 2024
2444:(New York: Macmillan, 1977), p. 227.
2306:(reprint), Touchstone, pp. 29–30
2289:
2277:
2262:
1362:(1988, edited by Geraldine Van Doren)
1215:(1977, edited by Geraldine Van Doren)
7:
3955:Converts to Anglicanism from Judaism
3940:National Humanities Medal recipients
3421:On Melissus, Xenophanes, and Gorgias
2642:. University of Wales, Lampeter, UK.
851:), as well as the theory of extreme
512:and wrote an influential preface to
2356:Tribune, Chicago (March 12, 1998).
1873:, U. of Illinois Press, p. 186
1511:(1952, 2 volumes), 2nd edition 1990
760:. "Finally," wrote another friend,
677:called Adler "the leading American
546:Encyclopedia and Educational Reform
538:. He should now read a book called
3920:Columbia College (New York) alumni
3885:20th-century American male writers
3782:Transmission of the Greek Classics
2820:How to Think About The Great Ideas
2655:. Chicago: University of Chicago.
2080:, New York: Macmillan, p. 264
1460:How to Think About The Great Ideas
1445:Art, the Arts, and the Great Ideas
1045:A Guide to Reading the Great Books
466:to hire him as a professor of the
14:
3900:American male non-fiction writers
3456:The Situations and Names of Winds
2744:The Making of Middlebrow Culture
2635:Crockett, Jr.; Bennie R. (2000).
2516:The Saturday Review of Literature
2337:Grimes, William (June 29, 2001),
2020:, New York: Macmillan, p. 88
1896:(online ed.), archived from
1729:, Radical academy, archived from
1607:(short biography), archived from
1556:Great Treasury of Western Thought
1416:Natural Theology, Chance, and God
1083:The Saturday Review of Literature
502:, and some of his works (such as
3842:
3832:
3831:
2573:Great Books of the Western World
2205:The Oxford Handbook of Free Will
1500:Great Books of the Western World
1162:Great Ideas from the Great Books
1090:How to Think About War and Peace
969:1985, Golden Plate Award of the
893:Adler's Philosophical Dictionary
631:; and it must be a part of "the
605:Great Books of the Western World
585:Great books of the Western canon
552:Great Books of the Western World
144:
3880:20th-century American educators
3362:On Length and Shortness of Life
2812:National Educational Television
2463:American Academy of Achievement
1890:"Mortimer J. Adler (1902–2001)"
1558:(1977, with Charles Van Doren)
1043:(1940), 1966 edition subtitled
971:American Academy of Achievement
404:western philosophical tradition
165:
140:
3890:American educational theorists
2952:Correspondence theory of truth
2477:"Aspen Hall of Fame Inductees"
2130:Hudson, Deal (June 29, 2009),
2061:A Tribute to Mortimer J. Adler
813:" and viewed the positions of
327:student activists in the 1960s
1:
3910:American philosophy academics
3298:Constitution of the Athenians
2845:University of Texas at Austin
2788:University of Texas at Austin
2689:. Chicago: Loyola University.
2571:is a ten volume companion to
2187:, Book of Job, archived from
1912:Temes, Peter (July 3, 2001),
1752:(obituary), December 10, 1986
1659:. New York, N.Y.: Macmillan.
1577:List of American philosophers
1527:The Negro in American History
1222:: Difficult Thought Made Easy
1009:Crime, Law and Social Science
614:Encyclopædia Britannica, Inc.
3200:On Generation and Corruption
2742:Rubin, Joan Shelley (1992).
2292:, pp. 137–138, Liberty.
2064:, Salvation is from the Jews
1283:How to Speak / How to Listen
1189:The Common Sense of Politics
1169:The Conditions of Philosophy
1047:, 1972 revised edition with
891:with subsequent comments in
279:, served as chairman of the
3930:Columbia University faculty
2630:. New York: Public Affairs.
2302:Adler, Mortimer J (1992) ,
2240:, Mtholyoke, archived from
1938:Centennial Facts of the Day
1653:Adler, Mortimer J. (1985).
1638:, Word gems, archived from
1473:How to Prove There Is a God
1426:Adler, Mortimer J. (1993).
1366:Intellect: Mind Over Matter
1197:(1975, with William Gorman)
1152:(1961, with Louis O. Kelso)
1123:Adler, Mortimer J. (1958),
1096:The Revolution in Education
1027:St. Thomas and the Gentiles
1011:(1933, with Jerome Michael)
995:(1931, with Jerome Michael)
3976:
3441:On Marvellous Things Heard
3060:Potentiality and actuality
2647:Dzuback, Mary Ann (1991).
2611:. New York: Little Brown.
2076:Adler, Mortimer J (1992),
2016:Adler, Mortimer J (1986),
1656:Ten philosophical mistakes
1534:Gateway to the Great Books
1493:Scholasticism and Politics
857:mind–brain identity theory
694:. He also greatly admired
130:Helen Leavenworth Boynton
3935:Jewish American academics
3915:Aristotelian philosophers
3827:
3804:Commentaries on Aristotle
2729:. University of Chicago.
2724:The Great Books Movement
2713:McNeill, William (1991).
2530:"The Great Ideas Program"
2280:, pp. 127, 135, 149.
1920:, Chicago, archived from
929:beyond a reasonable doubt
271:traditions. He taught at
242:
178:
30:
2839:Interview Collection in
2492:What Man Has Made of Man
2408:Adler, Mortimer (1977).
2327:, March 1995, pp. 32–42.
2223:, Blackwell, p. 128
1985:The Capitalist Manifesto
1582:Educational perennialism
1133:The Capitalist Manifesto
1127:, vol. 1, Doubleday
975:1993, Aspen Hall of Fame
752:According to his friend
660:, and in particular the
519:The Capitalist Manifesto
360:on the one side, and by
3895:American encyclopedists
3172:Sophistical Refutations
2722:Moorhead, Hugh (1964).
2603:Ashmore, Harry (1989).
2569:The Great Ideas Program
2265:, p. 137, Liberty.
2221:Four Views on Free Will
1515:The Great Ideas Program
1220:Aristotle for Everybody
725:Mars Hill Audio Journal
561:Encyclopædia Britannica
282:Encyclopædia Britannica
187:20th-century philosophy
103:Aristotle for Everybody
3357:On Divination in Sleep
3043:Horror vacui (physics)
2358:"Caroline Pring Adler"
1195:The American Testament
917:How to Think About God
730:How to Think About God
714:issues. When he wrote
652:Adler was born into a
600:
556:Great Books Foundation
529:
232:Philosophical theology
3849:Philosophy portal
3471:Rhetoric to Alexander
2552:greatbooksjournal.com
2479:. Aspen Hall of Fame.
2383:"Mortimer Adler Dies"
2191:on September 22, 2004
1839:. Macmillan. p.
1793:Remarkable Columbians
1541:The Annals of America
1521:The Great Ideas Today
1420:The Great Ideas Today
1003:Maude Phelps Hutchins
943:a concept drawn from
871:Freedom and free will
648:Religion and theology
594:
460:University of Chicago
427:, published in 1927.
290:San Mateo, California
277:University of Chicago
259:, popular author and
249:Mortimer Jerome Adler
77:San Mateo, California
47:Mortimer Jerome Adler
3560:Andronicus of Rhodes
3461:On Virtues and Vices
3416:On Indivisible Lines
3337:Sense and Sensibilia
3307:Rhetoric and poetics
3120:mathematical realism
2746:(Ph.D. dissertation)
2726:(Ph.D. dissertation)
2686:(Ph.D. dissertation)
2639:(Ph.D. dissertation)
2244:on February 16, 2005
2203:Kane, Robert (ed.),
2041:, Dr. Mortimer Adler
1733:on November 27, 2010
1705:www.encyclopedia.com
1611:on December 10, 2014
1079:"How to Mark a Book"
769:Neo-Thomist movement
625:Western Civilization
464:Chicago's law school
253:American philosopher
155:Caroline Sage Pring
143: 1927;
3950:Analytical Thomists
3530:Strato of Lampsacus
3162:Posterior Analytics
2914:Ideas and interests
2841:Harry Ransom Center
2797:Syracuse University
2677:. PhD dissertation.
2626:Beam, Alex (2008).
2459:www.achievement.org
1962:The Aspen Institute
1945:on October 26, 2004
1924:on November 4, 2007
1869:Cook, Gary (1993),
1746:"Charles A. Wagner"
945:Friedrich Nietzsche
885:The Idea of Freedom
540:How to Write a Book
408:Columbia University
331:politically correct
273:Columbia University
89:Columbia University
60:New York City, U.S.
3574:Islamic Golden Age
3497:Peripatetic school
3283:Nicomachean Ethics
2978:Future contingents
2699:Palgrave Macmillan
2682:Lacy, Tim (2006).
2362:chicagotribune.com
2343:The New York Times
2037:2017-12-08 at the
1886:Van Doren, Charles
1829:Adler, Mortimer J.
1789:"Mortimer J Adler"
1750:The New York Times
1688:Simon and Schuster
1552:(1974, 30 volumes)
1543:(1968, 21 volumes)
1454:, Touchstone, 1995
793:as the "ethics of
790:Nicomachean Ethics
783:Adler referred to
658:St. Thomas Aquinas
633:great conversation
601:
536:How to Read a Book
510:economic democracy
505:How to Read a Book
444:St. John's College
436:People's Institute
430:Adler worked with
416:Whittaker Chambers
388:Adler was born in
374:analytic tradition
329:and subjected to '
197:Western philosophy
109:How to Read a Book
3857:
3856:
3809:Metabasis paradox
3770:
3769:
3710:
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3697:Pietro Pomponazzi
3639:
3638:
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3568:
3567:
3520:Eudemus of Rhodes
3510:Clearchus of Soli
3484:
3483:
3152:On Interpretation
3095:Temporal finitism
2983:Genus–differentia
2940:Category of being
2766:Mortimer J. Adler
2495:, Archive, 1938,
2142:on April 10, 2011
1991:, Kelso institute
1888:(November 2002),
1723:McInerny, Ralph,
1642:on April 10, 2011
1481:978-0-8126-9689-9
1264:The Angels and Us
1049:Charles Van Doren
875:The meanings of "
629:liberal education
616:, to present the
468:philosophy of law
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25:Mortimer J. Adler
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3692:Jacopo Zabarella
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3065:Substance theory
3026:Moderate realism
3020:Minima naturalia
2921:Active intellect
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578:Paideia Proposal
554:program and the
532:Dwight Macdonald
412:The Morningside,
399:The New York Sun
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3426:On the Universe
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1249:Six Great Ideas
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1085:. July 6, 1940.
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980:Published works
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925:God's existence
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849:mind and matter
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738:Hound of Heaven
700:Statute on Jews
650:
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3958:
3956:
3953:
3951:
3948:
3946:
3943:
3941:
3938:
3936:
3933:
3931:
3928:
3926:
3923:
3921:
3918:
3916:
3913:
3911:
3908:
3906:
3903:
3901:
3898:
3896:
3893:
3891:
3888:
3886:
3883:
3881:
3878:
3876:
3873:
3871:
3868:
3867:
3865:
3850:
3840:
3838:
3830:
3829:
3826:
3820:
3819:Wheel paradox
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3800:
3797:
3793:
3790:
3789:
3788:
3785:
3783:
3780:
3779:
3777:
3773:
3763:
3760:
3758:
3755:
3753:
3750:
3748:
3745:
3743:
3740:
3738:
3735:
3733:
3730:
3728:
3727:Trendelenburg
3725:
3723:
3720:
3719:
3717:
3713:
3703:
3700:
3698:
3695:
3693:
3690:
3688:
3685:
3681:
3678:
3677:
3676:
3673:
3669:
3666:
3665:
3664:
3661:
3659:
3656:
3654:
3653:Peter Lombard
3651:
3650:
3648:
3646:
3645:Scholasticism
3642:
3632:
3629:
3628:
3626:
3622:
3610:
3607:
3606:
3605:
3602:
3598:
3595:
3594:
3593:
3590:
3588:
3585:
3583:
3580:
3579:
3577:
3575:
3571:
3561:
3558:
3556:
3553:
3551:
3548:
3546:
3543:
3541:
3538:
3536:
3535:Lyco of Troas
3533:
3531:
3528:
3526:
3523:
3521:
3518:
3516:
3513:
3511:
3508:
3506:
3503:
3502:
3500:
3498:
3494:
3491:
3487:
3477:
3476:Magna Moralia
3474:
3472:
3469:
3467:
3464:
3462:
3459:
3457:
3454:
3452:
3449:
3447:
3444:
3442:
3439:
3437:
3434:
3432:
3429:
3427:
3424:
3422:
3419:
3417:
3414:
3412:
3409:
3407:
3404:
3402:
3399:
3398:
3396:
3394:
3390:
3384:
3381:
3380:
3378:
3374:
3368:
3365:
3363:
3360:
3358:
3355:
3353:
3350:
3348:
3345:
3343:
3340:
3338:
3335:
3334:
3332:
3330:
3326:
3320:
3317:
3315:
3312:
3311:
3309:
3305:
3299:
3296:
3294:
3291:
3289:
3286:
3284:
3281:
3280:
3278:
3275:
3271:
3265:
3262:
3261:
3259:
3255:
3249:
3246:
3244:
3241:
3239:
3236:
3234:
3231:
3229:
3226:
3225:
3223:
3221:
3217:
3211:
3208:
3206:
3203:
3201:
3198:
3196:
3193:
3191:
3188:
3187:
3185:
3183:
3179:
3173:
3170:
3168:
3165:
3163:
3160:
3158:
3155:
3153:
3150:
3148:
3145:
3144:
3142:
3140:
3136:
3133:
3131:
3127:
3121:
3118:
3116:
3115:Virtue ethics
3113:
3111:
3110:Unmoved mover
3108:
3106:
3103:
3101:
3098:
3096:
3093:
3091:
3090:
3086:
3084:
3081:
3078:
3077:
3072:
3071:
3066:
3063:
3061:
3058:
3056:
3055:
3051:
3049:
3046:
3044:
3041:
3039:
3038:
3034:
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3024:
3022:
3021:
3017:
3015:
3014:
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3008:
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3003:
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2998:
2996:
2993:
2991:
2990:
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2947:
2943:
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2938:
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2931:
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2928:
2924:
2922:
2919:
2918:
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2892:
2890:
2886:
2882:
2875:
2870:
2868:
2863:
2861:
2856:
2855:
2852:
2846:
2842:
2838:
2834:
2831:
2829:
2828:0-8126-9412-0
2825:
2821:
2817:
2813:
2809:
2807:
2803:
2800:
2798:
2794:
2791:
2789:
2785:
2782:
2780:
2776:
2773:
2771:
2767:
2764:
2762:
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2754:
2748:
2745:
2740:
2736:
2732:
2728:
2725:
2720:
2716:
2711:
2708:
2707:9781137042620
2704:
2700:
2696:
2692:
2688:
2685:
2680:
2676:
2672:
2668:
2664:
2662:9780226177106
2658:
2653:
2652:
2645:
2641:
2638:
2633:
2629:
2624:
2620:
2618:9780316053969
2614:
2609:
2608:
2601:
2600:
2596:
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2582:
2578:
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2570:
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2553:
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2540:
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2531:
2525:
2522:
2517:
2510:
2507:
2502:
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2494:
2493:
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2483:
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2472:
2469:
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2450:
2447:
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2437:
2434:
2429:
2427:0-02-500490-5
2423:
2419:
2414:
2413:
2404:
2401:
2388:
2384:
2378:
2375:
2363:
2359:
2352:
2349:
2344:
2340:
2333:
2330:
2326:
2325:
2320:
2317:John Cramer.
2314:
2311:
2305:
2298:
2295:
2291:
2286:
2283:
2279:
2274:
2272:
2268:
2264:
2259:
2256:
2243:
2239:
2238:
2230:
2227:
2222:
2215:
2212:
2206:
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2196:
2190:
2186:
2185:
2178:
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2171:
2170:0-02-500330-5
2167:
2163:
2157:
2154:
2141:
2137:
2133:
2126:
2123:
2117:
2116:
2109:
2107:
2105:
2101:
2095:
2088:
2085:
2079:
2072:
2069:
2063:
2062:
2054:
2052:
2050:
2048:
2044:
2040:
2036:
2033:
2028:
2025:
2019:
2012:
2009:
2005:
1999:
1996:
1987:
1986:
1978:
1975:
1963:
1959:
1953:
1950:
1944:
1940:
1939:
1932:
1929:
1923:
1919:
1915:
1908:
1905:
1899:
1895:
1891:
1887:
1881:
1878:
1872:
1864:
1858:
1855:
1842:
1837:
1836:
1830:
1824:
1821:
1816:
1812:
1806:
1804:
1800:
1794:
1790:
1784:
1781:
1776:
1774:0-300-08462-5
1770:
1766:
1760:
1757:
1751:
1747:
1741:
1738:
1732:
1728:
1727:
1719:
1717:
1715:
1711:
1706:
1702:
1696:
1693:
1689:
1685:
1681:
1680:Diane Ravitch
1676:
1673:
1668:
1662:
1658:
1657:
1649:
1646:
1641:
1637:
1636:
1629:
1627:
1623:
1610:
1606:
1602:
1596:
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1587:
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1575:
1574:
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1565:
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1557:
1554:
1551:
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1536:
1535:
1531:
1528:
1525:
1522:
1519:
1516:
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1497:
1494:
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1486:
1482:
1478:
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1469:
1468:0-8126-9412-0
1465:
1461:
1458:
1453:
1449:
1446:
1443:
1439:
1437:0-02-500574-X
1433:
1430:. Macmillan.
1429:
1424:
1421:
1417:
1414:
1411:
1408:
1405:
1402:
1399:
1396:
1394:
1393:0-02-500561-8
1390:
1386:
1383:
1381:
1380:0-02-064140-0
1377:
1373:
1370:
1367:
1364:
1361:
1358:
1356:
1355:0-02-500370-4
1352:
1348:
1345:
1342:
1339:
1337:
1336:0-02-500330-5
1333:
1329:
1326:
1324:
1323:0-02-013040-6
1320:
1316:
1313:
1311:
1310:0-02-500280-5
1307:
1303:
1300:
1297:
1294:
1292:
1291:0-02-500570-7
1288:
1284:
1281:
1279:
1278:0-684-84188-6
1275:
1271:
1268:
1265:
1262:
1260:
1259:0-02-072020-3
1256:
1252:
1250:
1246:
1244:
1243:0-02-016022-4
1240:
1236:
1233:
1231:
1230:0-684-83823-0
1227:
1223:
1221:
1217:
1214:
1211:
1208:
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1202:
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1196:
1193:
1190:
1187:
1184:
1181:
1178:
1175:
1172:
1170:
1166:
1163:
1160:
1157:
1154:
1151:
1148:
1146:
1145:0-8371-8210-7
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1138:
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1126:
1121:
1117:
1113:
1109:
1104:
1101:
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1080:
1076:
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1067:
1064:
1062:
1061:0-671-21209-5
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1046:
1042:
1041:
1037:
1034:
1031:
1028:
1025:
1022:
1019:
1016:
1013:
1010:
1007:
1004:
1000:
999:Diagrammatics
997:
994:
991:
988:
985:
984:
979:
974:
972:
968:
967:
963:
961:
955:Personal life
954:
952:
950:
946:
940:
938:
934:
930:
926:
922:
918:
909:
904:
901:
898:
897:
896:
894:
890:
886:
882:
878:
870:
868:
866:
862:
858:
854:
850:
846:
842:
838:
834:
830:
826:
823:
822:materialistic
819:
816:
812:
807:
805:
804:Immanuel Kant
800:
796:
792:
791:
786:
778:
776:
774:
770:
765:
763:
759:
755:
750:
747:
743:
739:
734:
731:
727:
726:
721:
717:
713:
708:
706:
701:
697:
696:Henri Bergson
693:
692:Martin D'Arcy
689:
685:
680:
676:
671:
669:
665:
664:
659:
655:
647:
642:
640:
639:
634:
630:
626:
621:
619:
615:
611:
610:United States
607:
606:
598:
593:
584:
582:
579:
575:
571:
567:
563:
562:
557:
553:
545:
543:
541:
537:
533:
528:
523:
521:
520:
515:
511:
507:
506:
501:
493:
491:
489:
486:to found the
485:
481:
477:
473:
469:
465:
461:
457:
449:
447:
445:
441:
437:
433:
428:
426:
422:
417:
413:
409:
405:
401:
400:
395:
391:
384:New York City
383:
381:
379:
375:
371:
367:
363:
359:
355:
351:
346:
342:
338:
337:
332:
328:
324:
320:
316:
312:
308:
300:
295:
293:
291:
286:
284:
283:
278:
274:
270:
266:
262:
258:
257:encyclopedist
254:
250:
241:
237:
233:
230:
224:
218:
215:
213:
210:
209:
207:
205:
201:
198:
195:
191:
188:
185:
181:
177:
152:
127:
126:
124:
120:
117:
116:
111:
110:
105:
104:
100:
94:
90:
87:
83:
78:
69:June 28, 2001
68:
64:
45:
41:
34:
29:
22:
19:
3799:Neoplatonism
3736:
3525:Theophrastus
3383:Protrepticus
3276:and politics
3087:
3074:
3070:hypokeimenon
3068:
3052:
3035:
3018:
3011:
2999:
2995:Hylomorphism
2987:
2965:
2944:
2932:
2925:
2837:Mike Wallace
2819:
2810:Many of the
2793:Adler papers
2784:Adler papers
2747:
2743:
2727:
2723:
2714:
2694:
2687:
2683:
2674:
2671:Kass, Amy A.
2650:
2640:
2636:
2627:
2606:
2585:
2580:
2576:
2572:
2568:
2567:
2560:. Retrieved
2551:
2542:
2533:
2524:
2515:
2509:
2491:
2485:
2471:
2458:
2449:
2441:
2436:
2411:
2403:
2391:. Retrieved
2386:
2377:
2365:. Retrieved
2361:
2351:
2342:
2332:
2322:
2313:
2303:
2297:
2285:
2258:
2246:, retrieved
2242:the original
2236:
2229:
2220:
2214:
2207:, p. 10
2204:
2198:
2189:the original
2183:
2177:
2161:
2156:
2144:, retrieved
2140:the original
2135:
2125:
2114:
2093:
2087:
2077:
2071:
2060:
2027:
2017:
2011:
2003:
1998:
1984:
1977:
1965:. Retrieved
1961:
1952:
1943:the original
1937:
1931:
1922:the original
1917:
1907:
1898:the original
1893:
1880:
1870:
1867:, quoted on
1862:
1857:
1845:. Retrieved
1834:
1828:
1823:
1814:
1795:, Columbia U
1792:
1783:
1764:
1759:
1749:
1740:
1731:the original
1725:
1704:
1695:
1683:
1675:
1655:
1648:
1640:the original
1634:
1613:, retrieved
1609:the original
1604:
1595:
1555:
1546:
1540:
1532:
1526:
1520:
1514:
1506:
1498:
1492:
1472:
1459:
1451:
1444:
1427:
1419:
1415:
1409:
1403:
1397:
1384:
1371:
1365:
1359:
1346:
1340:
1327:
1314:
1301:
1295:
1282:
1269:
1263:
1247:
1234:
1218:
1212:
1206:
1200:
1194:
1188:
1182:
1176:
1167:
1161:
1155:
1149:
1135:(1958, with
1132:
1124:
1107:
1100:Milton Mayer
1098:(1944, with
1095:
1089:
1082:
1071:
1065:
1052:
1044:
1038:
1032:
1026:
1020:
1014:
1008:
1001:(1932, with
998:
992:
986:
960:and Philip.
958:
941:
916:
913:
892:
888:
887:, subtitled
884:
874:
863:, but not a
808:
795:common sense
788:
782:
766:
751:
746:Christianity
745:
735:
729:
723:
715:
709:
672:
661:
654:nonobservant
651:
636:
622:
612:in 1952, by
603:
602:
596:
573:
559:
549:
539:
535:
530:
525:
517:
503:
497:
453:
429:
424:
411:
397:
387:
378:Aristotelian
334:
304:
287:
280:
265:Aristotelian
255:, educator,
248:
247:
115:A Syntopicon
113:
107:
101:
97:Notable work
71:(2001-06-28)
18:
3875:2001 deaths
3870:1902 births
3675:Duns Scotus
3515:Dicaearchus
3505:Aristoxenus
3264:Metaphysics
3257:Metaphysics
3243:Progression
3210:On the Soul
3205:Meteorology
3007:Magnanimity
2973:Four causes
2775:Appearances
2693:Lacy, Tim.
2581:Great Books
2577:Great Books
2562:January 30,
2393:January 22,
2367:January 22,
2248:October 19,
2146:October 18,
1847:January 12,
921:exnihilator
754:Deal Hudson
712:theological
705:Constantine
618:great books
597:Great Books
476:E. A. Burtt
440:Great Books
380:tradition.
236:metaphysics
3864:Categories
3757:Hursthouse
3631:Maimonides
3597:Avicennism
3248:Generation
3220:On Animals
3147:Categories
2967:Eudaimonia
2290:Adler 1995
2278:Adler 1958
2263:Adler 1995
1666:0025003305
1588:References
1564:0412449900
937:multiverse
865:sufficient
779:Philosophy
638:Syntopicon
574:Britannica
568:and later
566:Syntopicon
500:the masses
421:psychology
345:David Hume
319:John Locke
53:1902-12-28
3792:Platonism
3747:MacIntyre
3609:Averroism
3587:Al-Farabi
3545:Critolaus
3489:Followers
3466:Economics
3446:Mechanics
3411:On Plants
3406:On Colors
3401:On Breath
3352:On Dreams
3342:On Memory
3105:Haecceity
3083:Syllogism
3054:Phronesis
2946:Catharsis
2895:Aristotle
2835:from The
2701:, 2013. (
2501:807118494
1918:Sun-Times
1865:, Chicago
1116:752682744
987:Dialectic
933:cosmology
881:free will
861:necessary
845:Descartes
799:normative
785:Aristotle
673:In 1940,
570:Propaedia
454:In 1930,
425:Dialectic
390:Manhattan
354:idealists
341:Descartes
311:Aristotle
296:Biography
269:Thomistic
85:Education
3837:Category
3762:Nussbaum
3732:Brentano
3604:Averroes
3592:Avicenna
3582:Al-Kindi
3555:Erymneus
3451:Problems
3347:On Sleep
3314:Rhetoric
3293:Politics
3238:Movement
3100:Quiddity
2961:accident
2888:Overview
2673:(1973).
2556:Archived
2534:WorldCat
2172:, p. 196
2035:Archived
1831:(1977).
1615:April 6,
1571:See also
1548:Propædia
1349:(1987).
910:Religion
855:and the
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