Knowledge (XXG)

Mot (god)

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From its connection Mot was produced, which some say is mud, and others a putrescence of watery compound; and out of this came every germ of creation, and the generation of the universe. So there were certain animals which had no sensation, and out of them grew intelligent animals, and were called
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may have begun as a ritual connected with the myth of Mot killing Baal, as Baal was the god of rain among the Canaanites and certain other Semitic nations. Modern scholars have disputed such views as a failure to take into account the original narrative and cultural context, pointing instead to a
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After seven years, Death returns, seeking vengeance and demanding one of Ba'al's brothers to feed upon. A gap in the text is followed by Mot complaining that Ba'al has given Mot his own brothers to eat, the sons of his mother to consume. A single combat between the two breaks out until the sun
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Death sends back a message that his appetite is that of lions in the wilderness, like the longing of dolphins in the sea, and he threatens to devour Ba'al himself. In a subsequent passage Death seemingly makes good his threat, or at least is deceived into believing he has slain Ba'al. Numerous
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in burying him. 'Anat then comes upon Mot, seizing him, splitting him with a blade, winnowing him in a sieve, burning him in a fire, grinding him under a millstone, and throwing what remains in the end over a field for birds to devour.
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and in Phoenicia, where Canaanite religion was widespread. The main source of information about Mot in Canaanite mythology comes from the texts discovered at Ugarit, but he is also mentioned in the surviving fragments of
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purposeful subversion of the Baal/Mot myth on the part of the authors of the Hebrew Bible, working in a framework of an audience who were well-acquainted with the religious worldview of the surrounding nations.
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Sibbing-Plantholt, I. (2020). "Visible Death and Audible Distress: The Personification of Death (Mūtu) and Associated Emotions as Inherent Conditions of Life in Akkadian Sources". In:
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goddess Shapash upbraids Mot, informing him that his own father El will turn against him and overturn his throne if he continues. Mot concedes and the conflict ends.
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But in an earlier philosophical creation myth, Sanchuniathon refers to a great wind which merged with its parents, and that connection was called '
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El, Baal's father, dreams that Baal is alive, and sends Shapash to bring him back to life because the land had become dry.
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Fragments of tablets bearing the "Baal Cycle", a notable source on Caananite religion and its Death (
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Mullen, E. T., Jr. (1980). "The Cosmogonie Conflicts: The Kingship of Ba'l, Yamm, and Môt". In:
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Jacobs, Vivian; Jacobs, Isaac Rosensohn (1945). "The Myth of Môt and 'Al'eyan Ba'al".
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Hadad seems to be urging that Mot come to his feast and submit himself to Hadad.
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Watson, Paul L. (1972). "The Death of 'Death' in the Ugaritic Texts".
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McAffee, Matthew. "An Analysis of Words for “Death” in Ugaritic". In:
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A few scholars have postulated the idea that the Jewish tradition of
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make this portion of the tale obscure. The sun stops shining as its
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Mannati, M. (1972). "Les Adorateurs de Môt Dans Le Psaume LXXIII".
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A Phoenician account survives in a paraphrase of the Greek author
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A Biblical reworking of the combat motif between Mot and Baal.
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Life and Mortality in Ugaritic: A Lexical and Literary Study
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The Expression of Emotions in Ancient Egypt and Mesopotamia
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The Divine Council in Canaanite and Early Hebrew Literature
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Cassuto, U. (1962). "Baal and Mot in the Ugaritic Texts".
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Cassuto, U. (1962). "Baal and Mot in the Ugaritic Texts".
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List of Stargate SG-1 characters#Goa'uld#Minor characters
1565:'s Greek translation of the writings of the Phoenician 2089:. Cambridge, MA: Harvard University Press. pp.  2711: 2491: 2484: 162: 134: 60:. Unsourced material may be challenged and removed. 2427:Encyclopedia of the Bible and Its Reception Online 2223:, Book 1, chap. 9–10, trans. E. H. Gifford (1903) 2082: 1890:") is sometimes linguistically personified, as in 1743:, and according to instructions given by the god 2362:. Leiden, The Netherlands: Brill. pp. 335–389. 1735:The main source of the story of Mot 'Death' is 2410:Putting God on Trial- The Biblical Book of Job 2456: 2348:. Leiden, The Netherlands: Brill. pp. 46–84. 1825:, who writes of a Phoenician historian named 1501: 439: 8: 2060:Orel, Vladimir E.; Stolbova, Olga V. 2015 . 1962:The Met's Heilbrunn Timeline of Art History 1751:) to his messengers, lives in a city named 2488: 2463: 2449: 2441: 2064:. Leiden, The Netherlands: Brill. p. 380. 1837:And not long after another of his sons by 1762:lest he make you like a lamb in his mouth, 1508: 1494: 457: 446: 432: 173: 147: 2152:The Development and Symbolism of Passover 120:Learn how and when to remove this message 2375:Journal of the American Oriental Society 1943: 1760:that you not come near to divine Death, 460: 214: 181: 2062:Hamito-Semitic Etymological Dictionary 131: 7: 2010:"Baal and Mot in the Ugaritic Texts" 1951: 1949: 1947: 1528: 58:adding citations to reliable sources 1550: 1539: 2422:containing the paraphrase of Philo 1484:Religions of the ancient Near East 25: 2081:Ben Sasson, Haim Hillel (1976). 1920: 1908: 34: 1589:. The word belongs to a set of 45:needs additional citations for 2267:The Harvard Theological Review 2149:Tamara Prosic (January 2004). 2085:A History of the Jewish People 1981:Gibson, John C. (1978-04-01). 1882:In Hebrew scriptures, Death (" 1870:(Μώτ) here is not the same as 1: 2048:"Appendix II - Semitic Roots" 1684:Christian Palestinian Aramaic 2425:Daccache, Jimmy. "Mot". In: 2176:Elon Gilad (April 2, 2015). 1874:(Μοὺθ) which appears later. 2918:Deities in the Hebrew Bible 1984:Canaanite Myths and Legends 2954: 2235:Israel Exploration Journal 2124:Israel Exploration Journal 2014:Israel Exploration Journal 2880: 2368:10.1163/9789004430761_016 2354:10.1163/9789004387065_007 2340:10.1515/9781646020386-006 2279:10.1017/S0017816000022690 1800:Influence on the Passover 1593:meaning 'death' in other 146: 139: 1587:personification of death 183:Ancient Semitic religion 141:Death and the Underworld 2908:Children of El (deity) 2573:Baalshamin/Baʿalshamem 2437:. Accessed 2023-02-15. 2418:Praeparatio Evangelica 2220:Praeparatio Evangelica 2217:Eusebius of Caesarea, 1864: 1851: 1784:joins Ba'al's sister ' 1767: 1726:Religion and mythology 1599:Afro-Asiatic languages 207:Near Eastern Religions 2070:10.1163/9789004293953 1859: 1835: 1757: 2928:Phoenician mythology 2714:Mesopotamian deities 2008:CASSUTO, U. (1962). 1956:Spar, Authors: Ira. 1915:Mythology portal 923:Hutena and Hutellura 54:improve this article 2923:Levantine mythology 2205:Brian D. Russsell, 2191:Michael S. Heiser. 1682:); Jewish Aramaic, 1581:myth, Mot (spelled 976:Ninatta and Kulitta 177:Part of a series on 1813:Phoenician sources 955:dynastic deities ( 202:pre-Islamic Arabia 2938:West Semitic gods 2895: 2894: 2876: 2875: 2494:Canaanite deities 2304:Vetus Testamentum 1994:978-0-567-08089-9 1987:. A&C Black. 1878:Hebrew scriptures 1739:. He is a son of 1621:; ancient Hebrew 1573:Forms of the name 1518: 1517: 463:ancient Near East 456: 455: 172: 171: 163:Major cult center 130: 129: 122: 104: 18:Mot (Semitic god) 16:(Redirected from 2945: 2933:Ugaritic deities 2886:Mythology portal 2613:Kothar-wa-Khasis 2489: 2465: 2458: 2451: 2442: 2398: 2327: 2298: 2251: 2250: 2230: 2224: 2215: 2209: 2203: 2197: 2196: 2188: 2182: 2181: 2173: 2167: 2166: 2146: 2140: 2139: 2119: 2113: 2112: 2088: 2078: 2072: 2058: 2052: 2051: 2044: 2038: 2037: 2005: 1999: 1998: 1978: 1972: 1971: 1969: 1968: 1953: 1925: 1924: 1913: 1912: 1911: 1775:gaps in the text 1552: 1541: 1530: 1510: 1503: 1496: 1164:Kothar-wa-Khasis 472:Ancient Egyptian 458: 448: 441: 434: 330:Kothar-wa-Khasis 174: 151: 132: 125: 118: 114: 111: 105: 103: 62: 38: 30: 21: 2953: 2952: 2948: 2947: 2946: 2944: 2943: 2942: 2898: 2897: 2896: 2891: 2872: 2707: 2480: 2469: 2435:10.1515/ebr.mot 2406: 2401: 2372: 2316:10.2307/1517192 2301: 2264: 2260: 2258:Further reading 2255: 2254: 2232: 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Index

Mot (Semitic god)

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Ugarit
Ancient Semitic religion
Mesopotamian
Levantine
pre-Islamic Arabia
Near Eastern Religions
The Levant
Adonis
Anat
Arsay
Asherah
Astarte
Atargatis
ʿAṯtar
Azizos
Baʿalat Gebal
Baʿal

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