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Sirman özellikle, temel uzmanlık alanı olan kırsal ve tarımsal dönüşüm sosyolojisilantropolojisi, akrabalık ve aile antropolojisi konularında önemli çalışmalar yapmış ve önemli tartışmalar inşa etmiştir. Son dönemde feminist kuram, duygu sosyolojisi, etnik sorunlar ve erkek-kadın kimliklerinin kuruluşu üzerine çalışmaktadır. Yayınlanmış kitapları arasında "Turkish State - Turkish
Society" (Andrew Finkel ile birlikte ed.) (Routledge: London, 1990; Üç Kuşak Cumhuriyet, (İstanbul: Tarih Vakfi Yurt Yayınları, 1998) vardır. Prof. Sirman, halen kurucusu olduğu Amargi dergisinin yayın kurulu üyeliğini yapmaktadır. Hocam, isterseniz kişisel serüveninizden başlayalım. Akademik kariyeriniz hangi aşamalardan geçti, lisans, master ve doktora eğitiminizi nerede yaptiniz? 1972 yılında Robert Kolej'den mezun olduğumda tek istediğim şey yurtdışına gitmekti. Ve İngiltere'ye gittim. İngiltere'de antropoloji okudum, lisans derecesi olarak. Yüksek lisans ve doktoramı da antropoloji bölümünde yaptım. 1988'de doktora derecemi University College of London'da yaptım. 1981'de ODTÜ Sosyoloji Bölümü'ne girdim. 1989 yılına kadar oradaydım. 1989'dan itibaren de burada, Boğaziçi Üniversitesi'ndeyim.
349:", Hacker herself applies a "physical-legal sense" to term "familial citizenship" and defines it as "the right of family members to be citizens of the same country, based on their family relations". "Familial citizenship" differs in meaning from the term "family citizenship" which was devised by Pierpaolo Donati in 1998. Donati wrote that "family citizenship means that the family as such must enjoy its own set of rights–obligations, as a reality of solidarity, and not simply as the sum of the rights–obligations of its individual members".
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Sirman acknowledges that the women's movement will become more influential in society only when it is free of these movements and ideologies. Not only the detachment of feminism from
Kemalist ideology but also its connections to leftist ideologies is questioned within the feminist movement. Feminist social scientists assert that the leftist ideology oppresses the gender identity of women as much as the Kemalist one does, pointing at feminism as an example of "bourgeois deviation" and a way of confining women to traditional roles.
294:" during its final decades as the first, the according of numerous rights to women by the "modernizing Turkish state" as the second, and the "reaction" of women in opposition to "the patronizing role of the Turkish state in defining how women's liberation should look" that surfaced as an after-effect of the
337:" which had established that a "sovereign" man and his "dependent" wife or mother are "ideal" citizens. In 2005, she devised the term "familial citizenship" to describe "a situation in which a position within a particular familial discourse provides the person with a status within the national polity."
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have moved in to, and are not living within the bounds of official laws, after being "forcefully displaced from their villages in the 1990s". Sirman labored to answer — "what exactly is the law, and what does it mean to be alongside the law; and, secondly, what do we understand from the notion of "a
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Focusing on the discursive and cultural productions of the nation-state, Nükhet Sirman notes: "Women were made part of the nation through the control of their bodies and, through cultural elaborations of femininity, the definition and control of the cultural boundaries of the nation" (Sirman 2005,
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Particularly since the beginning of the 1980s, an "autonomous" feminist movement has flourished in society. Giving credit to the fact that women entered the political realm along with their integration into the statist
Kemalist, revolutionary leftist, and the traditional Islamic ideologies, Nükhet
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Dr. Nükhet Sirman ile akademik hayatı, Türkiye'nin mevcut toplumsal sorunları ve sosyal bilimlerdeki metodolojik ve epistemolojik sorunlar üzerine, çalıştığı kurumda uzun bir söyleşi gerçekleştirdik. Nükhet Sirman halen Boğaziçi Üniversitesi
Sosyoloji bölümünde akademik hayatına devam etmektedir.
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The literature on farmers in Turkey is underdeveloped in terms of ethnographies of agricultural production. The remarkable exception to this is Nükhet Sirman's ethnography of cotton production in Söke, in which she describes the production and labor processes during the 1980s in terms of
290:. In her research on the feminist struggle, Sirman pointed out three movements which she considers as "standard reference points" in the study of feminism in Turkey. She views the resistance to the "Ottoman family system" by women "within the framework of proposed reforms to save the
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Nükhet Sirman, a
British trained social anthropologist, writing extensively on feminism, the status of women, nationalism, and gender in Turkey, and currently working in the Sociology Department at Bogazici University, evaluates the present status of the discipline as
325:, Sirman has put forward the idea that "women were made part of the nation through the control of their bodies and, through cultural elaborations of femininity, the definition and control of the cultural boundaries of the nation".
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Halen Boğaziçi Üniversitesi
Sosyoloji Bölümü'nde doçent olan Nükhet Sirman, 1984-1991 yıllan arasında Türkiye'de gelişen feminist harekete katılmış, kadın yaşamını odak alan araştırmalar yapmıştır.
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which detailed "the production and labor processes during the 1980s in terms of household". Since 1989, she is a professor of anthropology at sociology department of Boğaziçi
University.
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Nükhet Sirman is
Professor of Anthropology at the Department of Sociology, Boğaziçi University. She has worked on gender, nationalism and the construction of the modern family in Turkey.
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as the third historically important movement. Sirman is of the view that the feminist movement in the 1980s was
Turkish women's stand against the "Kemalist regime and the limitations of
952:(footnote) Sirman, Nükhet. "Peasants and Family Farms: The Position of Households in Cotton Production in a Village of Western Turkey." Ph.D. Dissertation, University college, 1988.
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Sirman, N. (1988). "Peasants and Family Farms: The
Position of Households in Cotton Production in a Village of Western Turkey," unpublished Ph.D. dissertation, University of London
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Kemalist" and "revolutionary leftist" ideologies made them enter the political arena, the feminist movement will gain momentum only when it would steer clear of these ideologies.
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Thus, Nükhet Sirman came to define the women's movement of the 1980s as a reaction against the Kemalist regime and the limitations of state feminism inspired by Kemalism.
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Sirman, Nükhet; Akınerdem, Feyza (2019). Özselçuk, Ceren; Küçük, Bülent (eds.). "From Seekers of Truth to Masters of Power: Televised Stories in a Post-Truth World".
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Sirman, Nükhet (2000). "Gender Construction and Nationalist Discourse: Dethroning the Father in the Early Turkish Novel". In Güneş Ayata, Ayşe; Acar, Feride (eds.).
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and Islamic discourses. Both Islam and the left in Turkey today have their own recipes for the 'liberation of women from capitalist oppression'. (Sirman 1988: 3)
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in the 1980s as one that has had to carve a space for itself by engaging in debates with two other ideologies that attempt to capture the same political ground:
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1177:"Feminism and Feminist History-Writing in Turkey: The Discovery of Ottoman Feminism — Modernisation in Turkey and the Significance of Ottoman Feminism"
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1113:"Conservative Women in Power: A New Predicament for Transnational Feminist Media Research — History of Feminisms in the United States and in Turkey"
859:. Routledge Studies in Governance and Change in the Global Era (illustrated ed.). New York, USA; Oxfordshire, UK: Routledge. pp. 147–172.
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For instance, the sociologist Nükhet Sirman's (1951– ) analysis of the identity of a specifically "Turkish" feminism' (Sirman 1988: 2) describes
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and Kemalist ideologies equally repress women's gender identity. Sirman suggests that though the "integration" of women in "traditional
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and did a B.A., M.A. and Ph.D. in anthropology at the University College London. She completed her Ph.D. in 1988 with the thesis titled
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As Nukhet Sirman states, "The women's movement most directly developed in opposition to Kemalist feminism." ( 1989, 1–35).
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Sirman, Nükhet (1990). "State, Village and Gender in Western Turkey". In Finkel, Andrew; Sirman, Nükhet (eds.).
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1364:"Islamic Men in Suits and the Invisible Becoming in Turkey — Veiled Veiling Under the Veil: Overfocus on Hijab"
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Sirman, Nükhet (2004). "Kinship, Politics and Love: Honour in Post-colonial Contexts – The Case of Turkey". In
1254:(2007). "The Power of Metaphor: Ideology and Politics in Modern Persian, Arabic, and Turkish Literatures". In
1191:(International Yearbook of Central, Eastern, and Southeastern European Women's and Gender History). UK; USA:
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1415:. Global Law Series (illustrated ed.). New York, USA: Cambridge University Press. pp. 149–196.
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Peasants and Family Farms: The Position of Households in Cotton Production in a Village of Western Turkey
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Peasants and Family Farms: The Position of Households in Cotton Production in a Village of Western Turkey
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The Everyday Makings of Heteronormativity: Cross-Cultural Explorations of Sex, Gender, and Sexuality
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Sirman, Nükhet (October 2016). "When Antigone is a Man: Feminist "Trouble" in the Late Colony". In
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Critical Encounters: Essays on Persian Literature and Culture in Honor of Peter J. Chelkowski
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views Sirman's definition of the term as "relational and identity-based". Drawing from
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Gender and Identity Construction: Women of Central Asia, the Caucasus and Turkey
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and introduced the concept of "familial citizenship" in the academic realm.
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From October 2016 to June 2017, Sirman worked on a research project titled
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Sirman is a feminist. Between 1984 and 1991, she participated in Turkey's
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Ways to Modernity in Greece and Turkey: Encounters with Europe, 1850–1950
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Citizenship in a Global World: European Questions and Turkish Experiences
306:". Some feminism and social science scholars are of the opinion that the
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210:. It was an ethnographic study of the production of cotton in Turkey's
808:[On Sociology and Anthropology in Turkey with Nükhet Sirman].
806:"Nükhet Sirman ile Türkiye'de Sosyoloji ve Antropoloji Yapmak Üzerine"
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Textual Liberation: European Feminist Writing in the Twentieth Century
678:"Unmuffled Voices in the Shade and Beyond: Women's Writing in Turkish"
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Violence in the Name of Honour: Theoretical and Political Challenges
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Other People's Anthropologies: Ethnographic Practice on the Margins
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in 1988, and since 1989, she is a professor of anthropology at the
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891:Çalışkan, Koray (2007). Kolluoğlu, Biray; Yükseker, Deniz (eds.).
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1317:(4th, illustrated, reprint ed.). Ann Arbor, Michigan, USA:
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Sirman, Nükhet (1989). "Feminism in Turkey: A Short History".
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In her study on the "discursive and cultural productions" of
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Arlı, Alim (2008). Kamil Akar, Şevket; Bulut, Yücel (eds.).
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in Istanbul, Turkey. She has done academic analysis of the
812:(in Turkish). Vol. 6, no. 11. Istanbul, Turkey:
226:. Her research subjects include gender, establishment of
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Legalized Families in the Era of Bordered Globalization
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Professor of anthropology at Department of Sociology,
1010:"Anthropology in Turkey: Impressions for an Overview"
1366:. In Sehlikoglu, Sertaç; Karioris, Frank G. (eds.).
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345:'s definition of citizenship as "membership in a
1121:Feminist Approaches to Media Theory and Research
964:Frangoudaki, Anna; Keyder, Caglar, eds. (2007).
182:. She earned a doctorate degree from Britain's
1314:The Forbidden Modern: Civilization and Veiling
849:"The Making of Familial Citizenship in Turkey"
652:Nantes Institute for Advanced Study Foundation
367:Nantes Institute for Advanced Study Foundation
202:Sirman finished high school education at the
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1311:(1996). "Kemalism: The Civilizing Mission".
571:; Gambetti, Zeynep; Sabsay, Leticia (eds.).
744:Center for the Study of Social Difference,
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1077:Türkiye Ekonomik ve Toplumsal Tarih Vakfı
333:Sirman studied Turkey's "nation-building
810:Türkiye Araştırmaları Literatür Dergisi
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464:(illustrated ed.). New York, USA:
1268:. Costa Mesa, California, USA: Mazda.
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1558:21st-century Turkish women writers
778:. Istanbul, Turkey. Archived from
270:'s movements", and "settlement of
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1073:Three Generations of the Republic
680:. In Forsas-Scott, Helena (ed.).
382:life," what constitutes a life?"
359:Creating a Life Alongside the Law
1123:. Comparative Feminist Studies.
1115:. In Harp, Dustin; Loke, Jaime;
1528:Scholars of feminist philosophy
1262:; Chelkowski, Peter J. (eds.).
575:. Durham, North Carolina, USA:
435:Istanbul Bilgi University Press
373:that was conducted in Turkey's
722:class-based political struggle
462:Turkish State, Turkish Society
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1543:Turkish women anthropologists
198:Education and academic career
16:Turkish social anthropologist
1548:21st-century anthropologists
1319:University of Michigan Press
1133:10.1007/978-3-319-90838-0_12
1008:Tandoğan, Zerrin G. (2008).
905:Bard College at Simon's Rock
272:internally displaced persons
1362:Sehlikoglu, Sertaç (2019).
573:Vulnerability in Resistance
429:; Abdo-Zubi, Nahla (eds.).
192:feminist movement in Turkey
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1260:Ghanoonparvar, Mohammad R.
897:New Perspectives on Turkey
410:10.15184/S0896634600000704
402:Cambridge University Press
394:New Perspectives on Turkey
1421:10.1017/9781316535004.006
913:10.1017/S0896634600004751
855:; Icduygu, Ahmet (eds.).
585:10.1215/9780822373490-010
184:University College London
178:(born 1951) is a Turkish
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85:University College London
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1533:Turkish feminist writers
1256:Khorrami, Mohammad Mehdi
847:Sirman, Nükhet (2013) .
552:10.1215/00382876-7281648
540:South Atlantic Quarterly
296:1980 Turkish coup d'état
1503:Turkish women academics
1407:Hacker, Daphna (2017).
1201:10.3167/asp.2007.010104
676:Paker, Saliha (2015) .
1553:Anthropology educators
1538:Social anthropologists
1409:"Familial Citizenship"
1065:Tanyeli, Uğur (1998).
966:"List of Contributors"
264:violence against women
248:postcolonial societies
157:Postcolonial societies
1185:Daskalova, Krassimira
617:Feminist anthropology
577:Duke University Press
256:sociology of emotions
224:social anthropologist
180:social anthropologist
55:Social anthropologist
1523:Turkish sociologists
1392:. pp. 108–109:
1127:. pp. 170–172.
1111:Özcan, Esra (2018).
1014:Bošković, Aleksandar
994:. pp. 260–261:
816:. pp. 303–326.
814:Bilim ve Sanat Vakfı
718:left-wing ideologies
579:. pp. 191–210.
507:. pp. 162–176.
433:. Istanbul, Turkey:
329:Familial citizenship
244:interpretive methods
165:Familial citizenship
155:Interpretive methods
73:Doctor of Philosophy
1518:Sociologists of law
1508:Family sociologists
1068:Üç kuşak Cumhuriyet
1024:. pp. 97–109.
776:Boğaziçi University
746:Columbia University
188:Boğaziçi University
142:Boğaziçi University
131:Social anthropology
64:Academic background
1513:Rural sociologists
1195:. pp. 62–67.
1181:de Haan, Francisca
1125:Palgrave Macmillan
782:on 5 December 2021
468:. pp. 21–51.
437:. pp. 39–56.
151:Family and kinship
1189:Aspasia, Volume 1
853:Keyman, Emin Fuat
714:feminist politics
284:feminist movement
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99: (1988)
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371:field study
44:Nationality
1482:Categories
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1390:1128476985
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950:household.
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377:where the
109:Discipline
80:Alma mater
52:Occupation
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466:Routledge
418:147770162
335:discourse
127:Ethnology
117:Sociology
69:Education
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278:Feminism
218:Research
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