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542:. In some depictions he also carries a single sword rather than the standard two to demonstrate his wealth. There is speculation that in Toriyama Sekien’s portrayal of Nurarihyon, he serves as a political cartoon to represent the aristocracy. Others suggest that he is retired from a samurai family due to the sword and his clothing style.
312:. Like the emakimono, this one has no explanatory text, so not many details are known, but the act of disembarking from a vehicle was called "nurarin," so it is thought that nurarihyon was a name given to a depiction of this. Furthermore, it is also theorized that this depicts the libertines who go to the red light district.
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that by understanding yōkai as a part of a living culture, he does not mind that they change to fit with the times. Natsuhiko Kyōgoku participated in the animated television series, the 4th "Gegege no Kitarō" as a guest writer for the 101st episode, but here, the nurarihyon would be in its original form, as an octopus.
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Starting in the Shōwa, and Heisei eras, yōkai-related literature, children's books, and illustrated references note that the "nurarihyon" would enter people's homes in the evening when the people there are busy and then drink tea and smoke like it's their own home. It is explained that when they are
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spread them through their own illustrated yōkai reference books, and in the animated television series, the 3rd "GeGeGe no Kitarō" (starting in 1985), a nurarihyon was the antagonist and arch-enemy of the main character Kitarō, and was a self-proclaimed "supreme commander," which altogether can be
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Those two yōkai researchers posit that this caption resulted in the proliferation of this thought in later years, and that this was actually a made-up idea that came from an interpretation of
Toriyama Sekien's picture. Murakami and Tada posit that in fact, Fujisawa's assertion that the "nurarihyon
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states that all these above characteristics have made the legend stray far from its original meaning and made it artificially distorted. On the other hand, Natsuhiko Kyōgoku states that in his opinion, this yōkai is performing its function just fine in its present form so there is no problem, and
353:, and when someone tries to catch it, it would sink and float back up over and over to taunt people. It is thought that they would go "nurari" (an onomatopoeia) and slip from the hands, and float back up with a "hyon" (an onomatopoeia), which is why they were given this name.
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posit that "nurari" is an onomatopoeic word meaning the state of slipperiness, and "hyon" similarly means a strange or unexpected circumstances, which is why "nurarihyon" was the name given to a yōkai that was slippery (nurarikurari) because it cannot be caught. In the
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The
Nurarihyon is often depicted sneaking into people's houses while they are away, drinking their tea, and acting as if it is their own house. However, this depiction is not one based in folklore, but one based on hearsay and repeated in popular Yōkai media.
93:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge (XXG).
464:, stories where a nurarihyon appear were published to explain them, but those stories originate from a story titled "Nurarihyon" in the collection of writings, "Obake Bunko 2, Nurarihyon" (Library of Monsters 2: Nurarihyon) by
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Toward the end of the Shōwa period, on the basis of
Fujisawa's interpretation given by the caption, the thought that they "come into one's home" or that they are a "supreme commander of yōkai" took a life of its own after
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If you pass by the Sae no
Kamizaka at evening among other times in a leisurely stroll with a light drizzle and thick clouds, there would be a man who meets with a woman, the woman would meet with the man, and nurarihyon,
219:, they are considered a monster that cannot be caught. One can find that it often appears in the yōkai emaki of the Edo Period, but any further details about it are unknown. In folktale legends, they are a member of the
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published in the Edo Period gives the example, "its form was nurarihyon, like a catfish without eyes or mouth, the very spirit of lies," so it is known that it is word used with a meaning similar to
364:, and other large squid and octopuses that have been seen as yōkai, so it is thought that this is a different thing from the aforementioned nurarihyon that takes on the shape of an old person.
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It has been thought that they are a "supreme commander of yōkai," but this has been determined to be simply a misinformed or common saying, as detailed in a later section.
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seen, they would be thought of "as the owner of the house," so they wouldn't be chased away, or even noticed. They are also noted to be a "supreme commander of yōkai."
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276:(1832, Oda Gōchō, in the Matsui Library), among many other emakimono. It is a bald old man with an elongated head, and depicted wearing either a kimono or a
325:, its name is written as "nūrihyon" but considering all the literature and emakimono before it, it is generally thought that this is simply a mistake.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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However, folk legends that mention these characteristics cannot be found in any examples or references, so the yōkai researchers,
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Content in this edit is translated from the existing
Japanese Knowledge (XXG) article at ]; see its history for attribution.
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that can be found under that name, but it is not clear whether they came before or after the "nurarihyon" in the pictures.
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From its appearance, it is also theorized that this yōkai was born because an old person was mistaken for a yōkai.
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used to describe something floating upwards. In the name, the sound "hyon" is represented by the character for "
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In the same book is written that the "Sae no
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of the words "Nurari" (Japanese: ぬらり or 滑) meaning "to slip away" and "hyon" (Japanese: ひょん or 瓢), an
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seen as things that made their perception as being "supreme commanders" even more famous.
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While night is still approaching, the nurarihyon comes to visit as the chief monster.
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Nurarihyon from Yōkai on Mizuki
Shigeru Road: Sakaiminato Sightseeing Guide
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comes to visit as the chief monster" is nothing more than a big guess.
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to the source of your translation. A model attribution edit summary is
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is one by the name of "nurarihyon," and it is also depicted in the
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The Book of Yōkai: Mysterious
Creatures of Japanese Folklore
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to this template: there are already 1,136 articles in the
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Davisson, Zack (March 2015). "Back Matter: Nurarihyon".
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The
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a machine-translated version of the Japanese article.
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341:According to Hirakawa Rinboku, in the legends of
1116:Foster, Michael Dylan; Kijin, Shinonome (2014).
468:, and it is thought that this is also made-up.
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1216:. Mineola, New York: Dover Publications, Inc.
195:
128:accompanying your translation by providing an
73:Click for important translation instructions.
60:expand this article with text translated from
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518:". The Nurarihyon is unrelated to another,
246:In the Edo Period Japanese dictionary, the
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1135:Kyōgoku, Natsuhiko; Tada, Katsumi (2000).
345:, the nurarihyon is considered similar to
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308:depicts a nurarihyon hanging down from a
615:harvnb error: no target: CITEREF志村2011 (
356:Presently, it is thought that these are
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254:." According to the Edo Period writing
1264:List of legendary creatures from Japan
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791:秋田叢書刊行会『秋田叢書』第三巻(『雪の出羽路』雄勝郡 二) 137頁
1120:. University of California Press.
711:
610:
587:
384:, there is the following passage:
14:
1285:at hyakumonogatari.com (English).
1099:Wayward Volume One: String Theory
180:"Nūrihyon" (nurarihyon) from the
47:
29:L. Tom Perry Special Collections
1283:Nurarihyon – The Slippery Gourd
442:Yōkai Gadan Zenshū Nihonhen Jō
270:(1737, Sawaki Suushi) and the
138:You may also add the template
1:
492:They are also depicted as in
397:, among others would go on a
1270:Nura: Rise of the Yokai Clan
1233:E de miru Edo no yōkai zukan
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520:similarly named ocean Yōkai
151:Knowledge (XXG):Translation
110:will aid in categorization.
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1235:. Tokyo: Kōsaidō Shuppan.
1176:Zusetsu Nihon Yōkai Taizen
412:(now the town of Inaniwa,
227:), and there is a type of
85:Machine translation, like
506:The name Nurarihyon is a
498:as a ruined visitor god.
196:
62:the corresponding article
23:Nurarihyon (ぬらりひょん) from
1231:Zenyōji, Susumu (2015).
1193:Murakami, Kenji (2000).
1174:Mizuki, Shigeru (1994).
828:藤沢衛彦『妖怪画談全集 日本篇 上』中央美術社
530:Appearance and behaviour
140:{{Translated|ja|ぬらりひょん}}
37:Brigham Young University
1197:. Mainichi Shinbunsha.
1154:Meyer, Matthew (2013).
1028:Kyōgoku & Tada 2000
980:Foster & Kijin 2014
965:, p. "Nurarihyon".
933:水木しげるvs.京極夏彦ゲゲゲの鬼太郎解体新書
727:秋季号 日本ナショナルトラスト 44-45頁)
149:For more guidance, see
3048:Yashima no Hage-tanuki
803:『決定版日本妖怪大全 妖怪・あの世・神様』
723:平川林木「山陽路の妖怪」(季刊『自然と文化』
454:
403:
376:(雪の出羽路) (1814) in the
188:
173:
168:"Nurarihyon" from the
40:
1582:Konjaku Monogatarishū
1212:Yoda, Hiroko (2016).
484:The literary scholar
358:portuguese man o' war
295:but as an adjective.
179:
167:
122:copyright attribution
33:Harold B. Lee Library
22:
1614:in Japanese Folklore
1612:Legendary Creatures
1139:. Kokusho Kankōkai.
378:Sugae Masumi Yūranki
215:Generally, like the
1600:Uji Shūi Monogatari
1499:Taketori Monogatari
863:宮本幸枝・熊谷あづさ (2007).
666:稲田篤信・田中直日編 (1992).
633:稲田篤信・田中直日編 (1992).
462:Wakayama Prefecture
1018:, p. 344-345.
939:. pp. 24–25.
590:, pp. 255–258
524:Okayama Prefecture
343:Okayama Prefecture
337:Okayama Prefecture
323:Gazu Hyakkai Yagyō
285:Kōshoku Haidokusan
273:Hyakki Yagyō Emaki
233:Okayama prefecture
189:
174:
130:interlanguage link
41:
3494:
3493:
3021:Danzaburou-danuki
1526:Tsuru no Ongaeshi
1490:Shita-kiri Suzume
1346:Awa Tanuki Gassen
1328:Japanese folklore
1108:978-1-63215-173-5
1089:978-4-620-31428-0
1066:978-4-336-04187-6
946:978-4-06-330048-2
914:978-4-04-362005-0
878:978-4-05-604760-8
817:978-4-06-277602-8
755:978-4-87719-827-5
685:978-4-336-03386-4
652:978-4-336-03386-4
495:Hell Teacher Nūbē
446:Morihiko Fujisawa
424:Modern nurarihyon
314:Natsuhiko Kyōgoku
301:Gazu Hyakki Yagyō
242:In yōkai pictures
182:Gazu Hyakki Yagyō
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1101:. Image Comics.
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486:Kunihiro Shimura
418:Akita Prefecture
368:Akita Prefecture
262:Kōhōgen Motonobu
252:Kohōgen Motonobu
225:Akita Prefecture
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126:edit summary
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3486:Inoue Enryō
3459:Folklorists
3185:Ittan-momen
3167:Boroboroton
3140:Abumi-guchi
3131:Tsukumogami
2963: [
2780:Osakabehime
2715:Shuten-dōji
2625:Oboroguruma
2472:Mokumokuren
2443:Miage-nyūdō
2326:Konaki-jiji
2106:Ishinagenjo
2021: [
1955:Gashadokuro
1879: [
1813:Bake-kujira
1732:Amefurikozō
1624:Abura-akago
1591:Otogi-zōshi
1517:Tawara Tōda
1400:Issun-bōshi
1364:Hachikazuki
1195:Yōkai Jiten
1137:Yōkai Zukan
1016:Mizuki 1994
865:日本の妖怪の謎と不思議
775:1999年 133頁
771:『奇々怪々あきた伝承』
672:鳥山石燕 画図百鬼夜行
639:鳥山石燕 画図百鬼夜行
508:portmanteau
289:ukiyo-zōshi
287:(好色敗毒散), a
257:Kiyū Shōran
64:in Japanese
3471:Keigo Seki
3194:Kasa-obake
3122:Tsuchinoko
3113:Tsuchigumo
2985:Sunekosuri
2960:Shussebora
2879:Shidaidaka
2870:Shachihoko
2825:Rokurokubi
2771:Ootakemaru
2607:Nyūdō-bōzu
2580:Nurarihyon
2553:Noppera-bō
2425:Mikaribaba
2344:Koromodako
2216:Kasa-obake
2189:Kamaitachi
2009:Hiderigami
1973:Hanako-san
1849:Chimimōryō
1777:Aosaginohi
1544:Uriko-hime
1038:References
963:Meyer 2013
670:監修 (ed.).
637:監修 (ed.).
293:noppera-bō
192:Nurarihyon
69:(May 2016)
3421:Yuki-onna
3349:Yamajijii
3241:Tsurubebi
3104:Tōfu-kozō
2906:Shinigami
2888:Shikigami
2861:Sazae-oni
2589:Nure-onna
2335:Korpokkur
2299:Kitsunebi
2061:Hone-onna
1991:Hashihime
1982:Harionago
1910:Funayūrei
1840:Binbōgami
1804:Azukiarai
1714:Amanozako
1705:Amanojaku
1642:Aka Manto
1418:Kasa Jizō
1336:Folktales
1160:yokai.com
992:Yoda 2016
897:対談集 妖怪大談義
565:『広辞苑』第五版
502:Etymology
460:Also, in
144:talk page
96:Consider
3501:Category
3412:Yosuzume
3367:Yamawaro
3358:Yama-uba
3340:Yamabiko
3295:Ushi-oni
3286:Umi zatō
3221:Ungaikyō
3212:Menreiki
3149:Bakezōri
2994:Takaonna
2915:Shiranui
2834:Samebito
2798:Otoroshi
2697:Kidōmaru
2598:Nurikabe
2571:Nuppeppō
2544:Noderabō
2517:Namahage
2490:Mononoke
2398:Kuzunoha
2353:Kotobuki
2288:Hakuzōsu
2252:Kijimuna
2243:Keukegen
2198:Kamikiri
2178:Nekomata
2169:Bakeneko
2142:Jorōgumo
2133:Jinmenju
2124:Janjanbi
2018:Hinezumi
1919:Furaribi
1876:Dorotabō
1867:Dodomeki
1795:Ayakashi
1660:Akashita
1472:Oto-hime
1454:Momotarō
1445:Kurozuka
1373:Hakuzōsu
1251:See also
1047:(2000).
895:(2008).
811:) 2014年
742:百鬼夜行解体新書
391:otoroshi
223:(in the
120:provide
3322:Wanyūdō
3277:Umibōzu
3259:Ubagabi
2951:Shōkera
2924:Shirime
2897:Shikome
2744:Onikuma
2661:Ōmukade
2463:Mizuchi
2317:Komainu
2279:Kitsune
2234:Kawauso
2151:Jubokko
2115:Isonade
2097:Inugami
2070:Hyōsube
2000:Hibagon
1768:Aonyōbō
1750:Amikiri
1741:Ameonna
1696:Aoandon
1669:Akateko
1651:Akaname
1427:Kintarō
712:多田 2000
611:志村 2011
588:村上 2000
395:nozuchi
347:umibōzu
332:Legends
231:in the
229:umibōzu
211:Concept
142:to the
124:in the
66:.
3385:Yobuko
3376:Yanari
3086:Tenome
3077:Tennin
3003:Tanuki
2976:Sōjōbō
2933:Shiryō
2852:Satori
2843:Sankai
2762:Ōnyūdō
2535:Ningyo
2526:Namazu
2508:Mujina
2481:Momiji
2454:Misaki
2416:Mazoku
2389:Kumiho
2308:Kodama
2261:Kinoko
2160:Kaibyō
2088:Ikuchi
2079:Ikiryō
1946:Gagoze
1901:Enenra
1892:Dragon
1759:Aobōzu
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414:Yuzawa
278:kasaya
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3439:Yūrei
3403:Yōsei
3394:Yōkai
3313:Waira
3268:Ubume
3095:Tesso
3068:Tengu
2967:]
2942:Shōjō
2816:Raijū
2789:Osaki
2753:Onryō
2726:Onibi
2652:Okubi
2643:Okiku
2616:Obake
2499:Mōryō
2407:Kyubi
2380:Kudan
2270:Kirin
2225:Kasha
2207:Kappa
2025:]
1964:Goryō
1883:]
1831:Basan
1678:Akuma
1573:Texts
1080:毎日新聞社
1057:国書刊行会
929:水木しげる
869:学習研究社
830:1929年
809:講談社文庫
801:水木しげる
725:1984年
676:国書刊行会
643:国書刊行会
550:Notes
536:gourd
522:from
516:gourd
205:yōkai
87:DeepL
3331:Yako
3304:Uwan
2807:Ouni
2634:Oiwa
1928:Fūri
1822:Baku
1237:ISBN
1218:ISBN
1199:ISBN
1180:ISBN
1167:2016
1141:ISBN
1122:ISBN
1103:ISBN
1084:ISBN
1076:妖怪事典
1061:ISBN
1053:妖怪図巻
1049:京極夏彦
1045:多田克己
941:ISBN
909:ISBN
905:角川書店
901:角川文庫
893:京極夏彦
873:ISBN
853:330頁
847:ISBN
832:291頁
819:533頁
813:ISBN
777:ISBN
769:福島彬人
750:ISBN
746:コーエー
738:村上健司
680:ISBN
647:ISBN
617:help
567:岩波書店
540:kesa
476:and
436:and
316:and
310:kago
298:The
283:The
118:must
116:You
80:View
3059:Ten
2670:Oni
2562:Nue
937:講談社
843:講談社
805:講談社
773:無明舎
668:高田衛
635:高田衛
420:).
372:In
304:by
184:by
89:or
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2023:ja
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