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that would harness the powerful river. The Tonga's peace and solitude was shattered and they were told to leave their homes and move away from the river to avoid the flood that the dam would cause. Many of them were forcibly removed as they would not believe that their fields and homes they had known
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are God and
Goddess of the underworld. The people believe the building of the Kariba Dam deeply offended the Nyami Nyami, separating him from his wife. The regular flooding and many deaths during the dam's construction were attributed to his wrath. The Tonga believe that the Nyami Nyami withdrew from
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Some of those killed were white men whose bodies disappeared mysteriously, and after an extensive search failed to find them, Valley Tonga elders were asked to assist as their tribesmen knew the river better than anyone. The elders explained the Nyami Nyami had caused the disaster and in order to
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The BaTonga still live on the shores of
Zambezi River, and many still believe one day the Nyami Nyami will fulfill his promise and they will be able to return to their homes on the banks of the river. They believe the Nyami Nyami and his wife were separated by the wall across the river, and the
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They weren't taken seriously, but, in desperation, when relatives of the missing workers were due to arrive to claim the bodies of their loved ones, the search party agreed in the hope that the tribesmen would know where the bodies were likely to have been washed to.
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frequent earth tremors felt in the area since the wall was built are caused by the spirit trying to reach his wife, and one day he will destroy the dam. The small earthquakes are actually caused by the weight of water stored in Lake Kariba pressing down on the
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Reluctantly they allowed themselves to be resettled higher up the bank, but they believed the Nyami Nyami would never allow the dam to be built and eventually, when the project failed, they would move back to their homes.
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In 1957, when the dam was well on its way to completion, the Nyami Nyami struck. The worst floods ever known on the
Zambezi washed away much of the partly built dam and the heavy equipment, killing many of the workers.
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After the disaster, flow patterns of the river were studied to ascertain whether there was a likelihood of another flood and it was agreed a flood of comparable intensity would only occur once every thousand years.
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The name Kariba comes from the word Kariva or karinga, meaning trap, which refers to a rock jutting out from the gorge where the dam wall was to be built. It was believed by the BaTonga to be the home of the
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The very next rainy season, however, brought further floods even worse than the previous year. Nyami Nyami had struck again, destroying the coffer dam, the access bridge and parts of the main wall.
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Heavy earth-moving equipment roared into the valley and tore out thousands of hundred-year-old trees to build roads and settlements to house the workers who poured into the area to build a
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A black calf was slaughtered and floated on the river. The next morning the calf was gone and the workers’ bodies were in its place. The disappearance of the calf holds no mystery in the
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The project survived and the great river was eventually controlled. In 1960 the generators were switched on and have been supplying electricity to
Zimbabwe and Zambia ever since.
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living along the
Zambezi River. The Nyami Nyami is believed to protect the people and give them sustenance in difficult times. The River God is usually portrayed as male.
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medallion. Elaborate traditionally carved walking sticks depicting the Nyami Nyami and its relationship with the valley's inhabitants were popular with tourists visiting
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It is the traditional role of tribal elders and spirit mediums to intercede on behalf of the inhabitants of the river valley when the Nyami Nyami is angered.
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infested river, but the reappearance of the workers’ bodies three days after they had disappeared has never been satisfactorily explained.
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Although there are several different legends surrounding the Nyami Nyami the Kariba legend is the most documented and widely known fable.
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for centuries in peaceful seclusion and with little contact with the outside world. They were simple folk who built their houses in
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But their idealistic lifestyle was to be blown apart. In the early 1940s a report was made about the possibility of a
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along the banks of the great river and believed that their gods looked after them supplying them with water and food.
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or a river dragon, the Nyami Nyami is seen as the god of
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and control the life in and on the river. The spirits of the Nyami Nyami and his wife residing in the
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both as a fashion accessory and as a good luck charm similar to the wearing of a
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had brought to the federation of countries that were known as
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all their lives would now be flooded and under water.
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the world of men after the Kariba Dam was completed.
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442:Tourist information about the Nyami Nyami
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