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priest is allowed to visit the workplace. The carving enclosure is open on the top, but closed with strong doors. The carvers are not supposed to eat, drink or smoke in the enclosure. The carvings are completed in 21 days, during which the carvers are not supposed to leave the temple; they sleep in the temple courtyard, and eat
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combination. Deities made of stone or metal do not need to be changed (unless they are damaged), but wooden deities must be changed within a specific number of years and their power must be ritually transferred. Nabakalebar is about the transformation of the Puri temple and Odisha lords into a new
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Carving of the images begins with the three oldest of the nine main wood carvers working on
Jagannath. The images of Lord Balabhadra and Devi are simultaneously carved by two three-person teams. More than 50 carpenters assist the carvers. The work is done in secret, and not even the temple's head
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on it. There should be a cremation ground and an anthill near the tree, and a snake hole at its roots. The tree should be near a river, pond, a three-way crossing or three mountains. There should not be birds' nests on the tree, and no bird should have perched on the tree. The tree should be
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On the morning of the second day, the new deities are seated on the altar. The temple's daily routine resumes after nearly 58 days (the search and carving periods). Sweet-smelling flower garlands and new garments are given to the new deities, food is offered, and a
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The images of
Jagannath must be made of wood. Since the deity is dark, the neem tree from which his image is carved should be dark also. The trees used for the images of his brother and sister are lighter in color, since his siblings are fair in complexion.
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is performed; devotees can again enter the temple. On the third day, the new deities emerge from the temple for the chariot festival. Nabakalebara attracts millions of people from around the world to Puri, and is one of India's largest festivals.
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After the tree is felled, sections are selected for carving and the remainder is buried; the location is then considered sacred. The logs are placed in a wooden six-wheeled oxcart and transported to the temple, where they are kept in the
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and the consecration of the new". As a person puts on new garments and gives up the old, the soul accepts new material bodies and gives up old, useless ones. According to temple rituals, the deities are changed. Made from the neem tree,
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is transferred from the old deities to the new. This process happens in secrecy, all other servitors are removed from the temple premises except for the "Pati" and "Daitapati" servitors, Deula Karana and Tadhau Karana servitors of the
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Cremation ground, anthill near the tree and snake hole at the roots of the tree, river/pond/three-way crossing/three mountains, no nests or perches, surrounded by other trees, Shiva temple, free of parasitic plants and creepers
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community also remain present in the temple premises along with
Gajapati Maharaja as his representatives and guard the temple premises with their swords. The new deities are worshipped, and the old ones are buried in sand.
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body. The new wooden idols of
Jagannath, Balabhadra, Subhadra and Sudarshan are welcomed to the temple in celebration. The old idols are ritually buried in Koili Baikuntha in accordance with century-old Odia scriptures.
694:. No branches are broken or cut. The tree must be located near a three-way intersection or surrounded by three mountains. A hermitage and a temple to Shiva must be nearby, and natural impressions of a conch-shell and
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should have seven branches. The bark of the tree should be light-brown or white. It should have the sign of a plow and pestle on it. Near the tree should be a heritage site and a graveyard. The
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is considered auspicious for the ceremony, which typically occurs every twelve to nineteen years. The three deities undergo the process of
Nabakalebara in the year in which the
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is performed at this time, and no food is offered. The images are life-sized, and very heavy. The transformation ceremony takes place three days before the chariot festival.
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177:. The most recent ceremony was in 2015, 19 years after the 1996 ceremony. Over three million devotees were expected to visit the temple during the
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91:. The event involves installation of new images in the Jagannath temple and burial of the old ones in the temple premises at Koili Baikuntha.
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means "heaven"); the old deities are buried, and the new ones made. After the transfer of essence, the old images are considered lifeless.
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manuscripts, written on palm leaves and kept in the temple. The temple's three head priests are charged with reading and interpreting them.
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After the new deities are made they are brought into the temple's inner sanctum, they are placed in front of (and facing) the old ones. No
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Ordinary neem trees cannot be used to make the deities. For the identification of the tree, conditions and signs are taken into account.
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before dawn. Although the other deities have separate graves, the previous
Jagannath deities are buried on top of each other.
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1009:"Odisha CM urges Centre to commission Khurda Road-Puri Section (Doubling) before Nabakalebar Festival, Orissa Current News"
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The search group announces where the logs are located in order; the last is
Jagannath's tree. Security is arranged by the
341:(log) of Sudarshan should have three branches. The skin (bark) of the neem tree should be reddish. The tree should have a
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Expecting large religious congregation as big as that of Kumbh Mela during
Nabakalebar festival of Lord Jagannath in 2015
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Rituals and mythology are attached to
Nabakalebara. The procedure for the transformation of images was mentioned in
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The
Nabakalebara 2015 began with the Bana Jaga Jatra in March. The Holy Darus were identified and brought to Puri.
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should have five branches, and its bark should be yellowish. There should be a lotus flower on the tree. The
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of Jagannath should have four main branches, and its bark should be dark. The tree should have a
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68:. The ritual is performed during the 8th, 12th, or 19th year after the previous Nabakalebara.
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653:. The trees are ritually cut down, and the logs transported in small carts to the temple in
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980:"The Hindu : NATIONAL / OTHER STATES : State gearing up for Nabakalebar festival"
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848:"President releases commemorative coins on Nabakalebar festival | Current Affairs Today"
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The Koili baikuntha garden; the site of the Nabakalebara ritual is in the foreground.
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Jagannath's tree must have four principal branches, symbolizing the four arms of
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The year of Nabakalebara is when the full moon occurs twice during the month of
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In the last Nabakalebar, 1996, around 20 lakh pilgrims attended the festival.
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more than 10 lakh visitors thronged Puri during 1996 Nabakalebar festival
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884:"Millennium's first Nabakalebar Rath Yatra held at Puri - The Hindu"
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Story of Lord Sri Jagannatha in Srimandira at Sri Purusottam Kshetra
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At midnight, the old deities are carried out and buried in the
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is excluded from the calculation to maintain a balance between
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Recreation of the four deities at Jagannath Temple, Puri, India
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44:) is the ritualistic recreation of the wooden icons of four
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surrounded by other trees, and there should be a temple to
110:(body), translated as "the change of one's physical form."
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959:"Transfer of 'soul' during Nabakalebara | Sambad English"
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and other combinations, they undergo a change before the
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Carts transporting the holy trees to the Banaj─Бga J─Бtra
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For details, see the separate Knowledge (XXG) article.
173:. Preparations for the ceremony begin in the month of
657:, where they are carved into deities. At midnight on
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falls. The deities are carved from a special type of
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836:. Trilochan Dash. pp. 262тАУ. GGKEY:Y2TR84PZ0DD.
345:(wheel) with a small depression in the middle. The
71:Nabakalebara is an important festival in the Hindu
902:"BDA to prepare roadmap for Nabakalebar festival"
792:. PACAD Comics. pp. 22тАУ. GGKEY:SE8J92PJ1ZJ.
730:, accompanied by temple musicians, outside the
83:. It marks the symbolic demise and rebirth of
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380:in the vicinity. The tree should be free of
294:. Unsourced material may be challenged and
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937:"Plans afoot to manage Nabakalebar crowd"
314:Learn how and when to remove this message
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789:SRIJAMYAHAM (English): I Create Myself
477:Chakra with small depression in centre
228:followed in other parts of India for
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292:adding citations to reliable sources
102:is a combination of two Odia words:
14:
1591:
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871:Details of Nabakalevara Ceremony
809:. Classical Publishing Company.
744:are chanted by Brahmin priests.
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202:) means "the leaving of the old
1573:Shri Jagannath Temple Act, 1955
786:UDAYAN SUPAKAR (17 July 2015).
724:. Devotional songs are sung by
490:were obtained for Nabakalebara
939:. Times of India. 12 July 2014
146:. A year with an extra month (
1:
392:Symbols for selection of the
1627:Religious festivals in India
1051:More about Nabakalebara 2015
447:Heritage site and graveyard
1041:Portal on Nabakalebara 2015
882:Barik, Satyasundar (2015).
734:during the carving period;
710:means "burial ground", and
122:. Every three years in the
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806:Studies in Jagannatha-cult
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852:currentaffairs.gktoday.in
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1522:Gopalakrusna Pattanayaka
803:Bidyutlat─Б R─Бс║Пa (1993).
256:Finding the sacred trees
138:. This period is called
1464:Atibadi Jagannatha Dasa
498:Shree Jagannath Bhagwan
1617:Festivals in Jagannath
1046:Puri Nabakalebara 2015
910:. 2012. Archived from
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66:Jagannath Temple, Puri
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232:worship, such as the
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1489:Chaitanya Mahaprabhu
651:government of Odisha
288:improve this section
192:Jirna bera parityaga
186:Jirna bera parityaga
914:on 16 February 2013
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200:рмЬрнАрм░рнНрмгрнНрмгрммрнЗрм░ рмкрм░рм┐рмдрнНрнЯрм╛рмЧ
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1454:Sarala Dasa
1444:Indradyumna
1428:Dahuka boli
1364:Snana Yatra
1176:Bhubaneswar
659:Chaturdashi
526:Fetehgarha
523:Polar Mahal
403:Bark colour
234:Vaikhanasas
171:daru bramha
136:solar years
128:lunar month
1611:Categories
1548:Mahaprasad
1515:Kabisurjya
1374:Suna Besha
1359:Rath Yatra
1337:Dola Yatra
1181:Kendrapara
1104:Balabhadra
965:2024-04-14
857:2018-03-30
773:References
721:mahaprasad
628:Kanakpur (
625:Kharipadia
617:Bisoidiha
573:Champajhar
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213:sandalwood
106:(new) and
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888:The Hindu
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727:devadasis
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632:Premises)
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564:Jalarpur
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140:Adhikmasa
95:Etymology
85:Jagannath
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48:deities (
1596:Category
1553:Nilachal
1531:See also
1484:Salabega
1449:Jayadeva
1437:Devotees
1342:Panchaka
1217:Agartala
1171:Nayagarh
1156:Baripada
1151:Gundicha
1109:Subhadra
692:Narayana
681:Sanskrit
667:Pad─Бrtha
580:Kanhupur
557:Nuapatna
544:Kakatpur
534:Gabapada
406:Branches
386:creepers
359:Subhadra
304:May 2018
225:shastras
144:Malamasa
108:kalebara
58:Subhadra
41:рмирмм рмХрм│рнЗрммрм░
1310:Sialkot
1295:Dhamrai
1290:Comilla
1237:Chennai
1166:Koraput
1161:Gunupur
1132:Temples
1092:Deities
943:13 July
737:shlokas
645:Rituals
597:Baraboi
583:Balara
471:reddish
412:Nearby
367:Shankha
296:removed
281:sources
175:Chaitra
149:рдЕрдзрд┐рдХрдорд╛рд╕
120:Ashadha
1578:ISKCON
1283:Abroad
1274:Mahesh
1264:Ranchi
1201:Barbil
1139:Odisha
1015:. 2012
986:. 2012
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673:Karana
664:tattva
661:, the
635:Adanga
614:Malada
600:Niali
372:chakra
369:and a
343:chakra
230:Vishnu
219:ends.
114:Timing
60:, and
1385:Texts
1369:Besha
1300:Pabna
1248:Digha
1242:Delhi
1227:Alwar
742:Vedas
708:koili
540:Niali
519:Niali
488:darus
400:Deity
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378:Shiva
222:Agama
204:deity
153:рдорд▓рдорд╛рд╕
132:lunar
79:King
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46:Hindu
1352:2015
1254:Hajo
1146:Puri
1021:2013
992:2013
945:2014
920:2013
811:ISBN
766:puja
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655:Puri
495:Year
420:Dark
409:Sign
384:and
363:daru
355:daru
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337:The
279:any
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209:musk
196:Odia
167:neem
134:and
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