Knowledge (XXG)

Nabakalebara

Source ЁЯУЭ

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priest is allowed to visit the workplace. The carving enclosure is open on the top, but closed with strong doors. The carvers are not supposed to eat, drink or smoke in the enclosure. The carvings are completed in 21 days, during which the carvers are not supposed to leave the temple; they sleep in the temple courtyard, and eat
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combination. Deities made of stone or metal do not need to be changed (unless they are damaged), but wooden deities must be changed within a specific number of years and their power must be ritually transferred. Nabakalebar is about the transformation of the Puri temple and Odisha lords into a new
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Carving of the images begins with the three oldest of the nine main wood carvers working on Jagannath. The images of Lord Balabhadra and Devi are simultaneously carved by two three-person teams. More than 50 carpenters assist the carvers. The work is done in secret, and not even the temple's head
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on it. There should be a cremation ground and an anthill near the tree, and a snake hole at its roots. The tree should be near a river, pond, a three-way crossing or three mountains. There should not be birds' nests on the tree, and no bird should have perched on the tree. The tree should be
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On the morning of the second day, the new deities are seated on the altar. The temple's daily routine resumes after nearly 58 days (the search and carving periods). Sweet-smelling flower garlands and new garments are given to the new deities, food is offered, and a
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The images of Jagannath must be made of wood. Since the deity is dark, the neem tree from which his image is carved should be dark also. The trees used for the images of his brother and sister are lighter in color, since his siblings are fair in complexion.
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is performed; devotees can again enter the temple. On the third day, the new deities emerge from the temple for the chariot festival. Nabakalebara attracts millions of people from around the world to Puri, and is one of India's largest festivals.
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After the tree is felled, sections are selected for carving and the remainder is buried; the location is then considered sacred. The logs are placed in a wooden six-wheeled oxcart and transported to the temple, where they are kept in the
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and the consecration of the new". As a person puts on new garments and gives up the old, the soul accepts new material bodies and gives up old, useless ones. According to temple rituals, the deities are changed. Made from the neem tree,
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is transferred from the old deities to the new. This process happens in secrecy, all other servitors are removed from the temple premises except for the "Pati" and "Daitapati" servitors, Deula Karana and Tadhau Karana servitors of the
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Cremation ground, anthill near the tree and snake hole at the roots of the tree, river/pond/three-way crossing/three mountains, no nests or perches, surrounded by other trees, Shiva temple, free of parasitic plants and creepers
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community also remain present in the temple premises along with Gajapati Maharaja as his representatives and guard the temple premises with their swords. The new deities are worshipped, and the old ones are buried in sand.
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body. The new wooden idols of Jagannath, Balabhadra, Subhadra and Sudarshan are welcomed to the temple in celebration. The old idols are ritually buried in Koili Baikuntha in accordance with century-old Odia scriptures.
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should have seven branches. The bark of the tree should be light-brown or white. It should have the sign of a plow and pestle on it. Near the tree should be a heritage site and a graveyard. The
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is considered auspicious for the ceremony, which typically occurs every twelve to nineteen years. The three deities undergo the process of Nabakalebara in the year in which the
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is performed at this time, and no food is offered. The images are life-sized, and very heavy. The transformation ceremony takes place three days before the chariot festival.
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means "heaven"); the old deities are buried, and the new ones made. After the transfer of essence, the old images are considered lifeless.
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manuscripts, written on palm leaves and kept in the temple. The temple's three head priests are charged with reading and interpreting them.
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After the new deities are made they are brought into the temple's inner sanctum, they are placed in front of (and facing) the old ones. No
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Ordinary neem trees cannot be used to make the deities. For the identification of the tree, conditions and signs are taken into account.
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before dawn. Although the other deities have separate graves, the previous Jagannath deities are buried on top of each other.
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The search group announces where the logs are located in order; the last is Jagannath's tree. Security is arranged by the
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Expecting large religious congregation as big as that of Kumbh Mela during Nabakalebar festival of Lord Jagannath in 2015
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Rituals and mythology are attached to Nabakalebara. The procedure for the transformation of images was mentioned in
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The Nabakalebara 2015 began with the Bana Jaga Jatra in March. The Holy Darus were identified and brought to Puri.
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should have five branches, and its bark should be yellowish. There should be a lotus flower on the tree. The
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of Jagannath should have four main branches, and its bark should be dark. The tree should have a
177: 91: 1134: 79:. The ritual is performed during the 8th, 12th, or 19th year after the previous Nabakalebara. 1362: 1191: 1124: 842: 821: 261: 189: 72: 798: 159: 1403: 1206: 664:. The trees are ritually cut down, and the logs transported in small carts to the temple in 30: 991:"The Hindu : NATIONAL / OTHER STATES : State gearing up for Nabakalebar festival" 163: 1509: 1161: 760: 392: 859:"President releases commemorative coins on Nabakalebar festival | Current Affairs Today" 1578: 1524: 1519: 1479: 396: 142: 134: 1019: 1621: 1573: 1514: 1469: 1433: 1423: 1410: 1342: 683: 640: 206: 146: 83: 46: 34:
The Koili baikuntha garden; the site of the Nabakalebara ritual is in the foreground.
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Jagannath's tree must have four principal branches, symbolizing the four arms of
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The year of Nabakalebara is when the full moon occurs twice during the month of
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In the last Nabakalebar, 1996, around 20 lakh pilgrims attended the festival.
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more than 10 lakh visitors thronged Puri during 1996 Nabakalebar festival
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Story of Lord Sri Jagannatha in Srimandira at Sri Purusottam Kshetra
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At midnight, the old deities are carried out and buried in the
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is excluded from the calculation to maintain a balance between
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Recreation of the four deities at Jagannath Temple, Puri, India
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surrounded by other trees, and there should be a temple to
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and other combinations, they undergo a change before the
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Carts transporting the holy trees to the Banaj─Бga J─Бtra
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For details, see the separate Knowledge (XXG) article.
184:. Preparations for the ceremony begin in the month of 668:, where they are carved into deities. At midnight on 176:
falls. The deities are carved from a special type of
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Classical Publishing Company. 755:are chanted by Brahmin priests. 275: 213:) means "the leaving of the old 1584:Shri Jagannath Temple Act, 1955 797:UDAYAN SUPAKAR (17 July 2015). 735:. Devotional songs are sung by 501:were obtained for Nabakalebara 950:. Times of India. 12 July 2014 157:. A year with an extra month ( 1: 403:Symbols for selection of the 1638:Religious festivals in India 1062:More about Nabakalebara 2015 458:Heritage site and graveyard 1052:Portal on Nabakalebara 2015 893:Barik, Satyasundar (2015). 745:during the carving period; 721:means "burial ground", and 133:. Every three years in the 1654: 817:Studies in Jagannatha-cult 1597: 1131: 863:currentaffairs.gktoday.in 210: 50: 1533:Gopalakrusna Pattanayaka 814:Bidyutlat─Б R─Бс║Пa (1993). 267:Finding the sacred trees 149:. This period is called 1475:Atibadi Jagannatha Dasa 509:Shree Jagannath Bhagwan 1628:Festivals in Jagannath 1057:Puri Nabakalebara 2015 921:. 2012. Archived from 709:must be on the trunk. 342: 77:Jagannath Temple, Puri 35: 340: 243:worship, such as the 33: 1500:Chaitanya Mahaprabhu 662:government of Odisha 299:improve this section 203:Jirna bera parityaga 197:Jirna bera parityaga 925:on 16 February 2013 502: 407: 211:рмЬрнАрм░рнНрмгрнНрмгрммрнЗрм░ рмкрм░рм┐рмдрнНрнЯрм╛рмЧ 1505:Madhavi Pattanayak 918:The Times of India 497:Places from which 496: 446:Bhagwan Balabhadra 402: 343: 36: 1615: 1614: 1329: 1328: 1125:Sudarshana Chakra 1097:Jagannath worship 827:978-81-7054-176-9 653: 652: 518:Sudarshan Chakra 494: 493: 449:Light brown/white 437:Shankha an chakra 428:Bhagwan Jagannath 335: 334: 327: 256:Nabakalebara 2015 190:Nabakalebara 2015 16:(Redirected from 1645: 1605: 1604: 1404:Bhagavata Purana 1207:Patali Srikhetra 1147: 1137: 1091: 1084: 1077: 1068: 1039: 1038: 1033: 1031: 1016: 1010: 1009: 1004: 1002: 987: 981: 980: 978: 977: 966: 960: 959: 957: 955: 944: 938: 937: 932: 930: 909: 903: 902: 890: 884: 879: 873: 872: 870: 869: 855: 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Index

Nabakalevara
Green space in front of a building
Odia
Hindu
Jagannath
Balabhadra
Subhadra
Sudarshana
Jagannath Temple, Puri
Odia calendar
Bhoi
Ramachandra Deva
Jagannath
Puri
Ashadha
Hindu calendar
lunar month
lunar
solar years
рдЕрдзрд┐рдХрдорд╛рд╕
рдорд▓рдорд╛рд╕
рдкреБрд░реБрд╖реЛрддреНрддрдордорд╛рд╕
neem
Chaitra
Nabakalebara 2015
Odia
deity
musk
sandalwood
Agama

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