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72:. A large naga morsarang vessel measures 20.5 inches (52 cm) long and 10.25 inches (26.0 cm) wide. As a container of a powerful potion, the naga morsarang is extensively decorated with complex patterns. The outer surface is incised thoroughly with complex designs. The pointed end of the horn is carved into the shape of a seated figure of a man, or sometimes more. The opening of the horn is plugged with a wooden stopper. This wooden stopper is always shaped into a figure of the
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believed that the spirits of the dead were able to influence the fate of the living. To gain favor from the spirits, the Toba performed elaborate rituals or sacrifices with the help of the datu, a male ritual specialist who acted as intermediaries between the human and supernatural world. The datu
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which was used by him and by his disciples as a reference for his magic rituals. Among the contents of the pustaha are methods to create different kind of potions used for both
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154:. Creation of a pagar took days or weeks. All the ingredients are then cooked and finely crushed into a kind of paste which is then stored in the naga morsarang.
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are derived from plants, although sometimes chicken head, its entrails, and its feathers are included in the mixture. The ingredients for a
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may use other types of material for the vessel e.g. a bamboo, a gourd, or even a Ming period jar imported from China. The
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Surat Batak: sejarah perkembangan tulisan Batak : berikut pedoman menulis aksara Batak dan cap Si
Singamangaraja XII
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s, former owners of the naga morsarang. Others think that these figures represent characters from Batak mythology.
68:(Batak people's ritual specialist) kept a supernaturally powerful potion. The naga morsarang is made of horn of a
80:-like underground figures. Many additional figures are sometimes carved as mounting the singa e.g. the lizard
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is very difficult, and can only be done on certain auspicious days. Most of the ingredients of a
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in a kind of complex magic ritual. Naga morsarang are used as container for these potions.
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From
Distant Tales: Archaeology and Ethnohistory in the Highlands of Sumatra
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138:, a potion used as a kind of amulet to protect from evil. The creation of
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Naga morsarang is one of several types of container in which the
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similarly use a wooden stopper with carvings of a figure of the
224:. The Metropolitan Museum of Art. All rights reserved. 2018
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can only be gathered on certain sacred sites known as the
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Understanding the
Traditional Arts and Crafts of the Karo
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A figure of a lizard, which represents the earth deity
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320:(in Indonesian). École française d'Extrême-Orient.
218:"Container for Magical Substances (Naga Morsarang)"
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20:The naga morsarang container with the head of the
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134:One example of a white magic potion is the
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24:on the wooden stopper and the lizard-like
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338:Mengenal seni kerajinan tradisional Karo
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296:. Cambridge Scholars Publishing.
119:created magic books known as the
345:] (in Indonesian). Eʼ Karya.
258:Bonatz, Miksic & Neidel 2009
166:version of the vessel known as
353:NAGA MORSARANG 440mm CONTAINER
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335:Sitepu, Andrianus G. (1980).
384:Medicine storage containers
290:; Neidel, J. David (2009).
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374:Religion in Indonesia
168:perminaken/parminaken
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311:Kozok, Uli (2009).
369:Culture of Sumatra
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286:Bonatz, Dominik;
97:Boraspati ni Tano
82:Boraspati ni Tano
42:Toba Batak people
26:Boraspati ni Tano
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279:Cited works
270:Sitepu 1980
129:black magic
125:white magic
116:Toba people
60:Description
363:Categories
246:Kozok 2009
222:Met Museum
202:References
180:perminaken
176:perminaken
172:guri-guri
50:Indonesia
190:See also
228:July 1,
152:sombaon
121:pustaha
103:Potions
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379:Batak
341:[
318:(PDF)
184:singa
148:pagar
144:pagar
140:pagar
136:pagar
74:singa
38:sahan
22:Singa
322:ISBN
298:ISBN
230:2018
164:Karo
162:The
127:and
90:datu
86:datu
78:Naga
76:, a
66:datu
32:The
170:or
44:of
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