Names and titles of Jesus in the New Testament

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most Jewish Gospel of Matthew, held to be the first Gospel according to the tradition of the Christian Church, identifies Jesus Christ as "the Son of Man" and "the Son of the Living God" (Matthew 16:13), the Son of the Virgin and as God with us (Matthew 1:23). So in Orthodox Christian theology, Jesus Christ is both Most High and Son of Man, whose mystical Body is the Church, and "of His Kingdom there shall be no end" (Luke 1:33; Nicene Creed). According to Christian theology, the faithful of Christ will reign with Him over sin, death, and corruption both in this life and in the next (Romans 5:17; 2 Timothy 2:12). This unfolding kingdom is held by Christians to be the fulfillment of the Son-of-Man vision recorded in Daniel 7.

2228:," and 3) as "the Most High" Himself where it says "the Most High; his kingdom." Furthermore, the passage presents a contextual time frame for the events envisioned—the time of the "fourth kingdom on earth" (Daniel 7:23). The most traditional and widespread view is that the fourth kingdom represents the Roman governmental system. With the establishment of Christianity under this Roman governmental system, the Christian Churches came to identify the son of man in Daniel 7 as Jesus the Christ. The Apostle Paul describes the corporate nature of the Son of Man envisioned in Daniel 7 when he writes to the Church at Corinth, saying, 2760: 1585: 1179: 3109: 119: 1375: 2292:

as being current as He reigns at the right hand of the Father (Hebrews 8:1; Revelation 2:26-27; 20:4-6). It should be no surprise to anyone familiar with the Scriptures that the Throne of the LORD is the same as the Throne of David because these are equated in First Chronicles 29:23. The Messianic vision of Isaiah in Isaiah chapter 11 is envisioned in the New Testament as spreading gradually toward a final culmination (Matthew 13:33; Luke 17:20-21).

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the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever (2 Samuel 7:11-16).

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Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ, To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ (Romans 1:1-7, ESV).

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of preparing Jesus Christ's way. The most striking element of this passage, however, is the equivalency Mark draws between the way of Jesus Christ and "the way of the Lord" (τὴν ὁδὸν Κυρίου). The implication is that Jesus Christ is the Lord (Κύριος). This reference to the way of the Lord is taken from the prophet Isaiah 40:3:

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continued this tradition and stated: "so that what we had lost in Adam - namely to be according to the image and likeness of God- that we might recover in Christ Jesus." Irenaeus also used the analogy of "second Adam and second Eve" and suggested the Virgin Mary as the "second Eve" who had set a path

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The series of statements regarding the Logos at the very beginning of the Gospel of John build on each other. The statement that the Logos existed "at the beginning" asserts that as Logos Jesus was an eternal being like God. The statement that the Logos was "with God" asserts the distinction of Jesus

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The New American Church Monthly Charles Sears Baldwin, Selden Peabody Delany, Charles Carroll Edmunds - 1917 Volume 1 - Page 34 "And of the same nature is the offense of the Commission in reversing the decision of the General Convention of 1895 on the issue of the vocative form "Jesu!" in hymns. The

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According to the Apostle Paul, the unjust death of the Son of God and His resurrection from the dead result in grace, peace, and an increasing faithful obedience among all nations through the proclamation of the Gospel. The Kingdom of the Son of David, Jesus Christ, is portrayed in the New Testament

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Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the

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Moreover, the LORD declares to you that the LORD will make you a house. When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish

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In the Hebrew texts, "the way of the LORD" is "the way of Y-WH," using the Holy Tetragrammaton, the Divine Name of the God of Israel revealed to Moses on Mount Sinai (Exodus 3:13-15). In this way the Gospel according to Mark identifies Jesus as both Messiah and the LORD God of Israel. Likewise, the

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The Pauline epistles depict Christ as the Head of His people the Church (Ephesians 1:15-23; Colossians 1:13-18). The New Testament identifies Jesus the Christ as the Most High, Whose Name is above all names (Philippians 2:9-10). The Gospel of Mark, often claimed by modern scholarship to be the first

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Therefore just as one man's trespass led to condemnation for all, so one man's act of righteousness leads to justification and life for all. For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. But law came in, with the

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This promise assures King David of an ongoing royal lineage forever that cannot be thwarted or annulled through human sin. The Promised Offspring par excellence will build a House for God, will reign on an Eternal Throne, will be called the "son" of God, and will be chastened with beating should he

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From the context, it is evident that Mark is identifying "my messenger" as John the Baptist, sent to prepare the way of Jesus Christ. The Sender of the messenger is God. When it says "before your face, who will prepare your way," the context confirms Mark as speaking of the face of Jesus Christ and

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The presentation in the Gospel of John is somewhat different from the Synoptics and in John 1:51 he is presented as contact with God through "angelic instrumentality", in John 6:26 and 6:53 he provides life through his death and in John 5:27 he holds the power to judge men. The first chapter of the

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for Jesus is central to the development of New Testament Christology, for the early Christians placed it at the center of their understanding and from that center attempted to understand the other issues related to the Christian mysteries. The question of the deity of Christ in the New Testament is

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argued that the definitive article used in the New Testament makes the title "the Son of Man" a distinguishing appellation exclusive to Jesus. Talmage supports the view of Vermes, but adds to it the additional meaning that Jesus is the son of an exalted man, subscribing to the Church's doctrine of

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The Medium of Jesus' Anointing Jesus gave Himself not to anointing oil but to baptismal water, another symbol of the Holy Spirit (John 7:37-39). The mass of water in which he was immersed (Matt. 3:16) portrayed the unlimited fullness of the Holy Spirit . Thus the Father was the Anointer of Jesus

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Pilate seeks to release Jesus, but the Jews object, saying: "If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar" bringing the power of Caesar to the forefront of the discussion for the assumption of the title King implies rebellion

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I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an

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did not simply repeat his messages, but focused on him, proclaimed him, and tried to understand and explain his message. One element of the process of understanding and proclaiming Jesus was the attribution of titles to him. Some of the titles that were gradually used in the early Church and then

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The Hymnal Companion to the Book of Common Prayer. Edward Henry Bickersteth - 1872 "On the other hand, the vocative of the sacred name Jesus seems, from the plaintive euphony of the Greek form, Jesu, ... When used in the genitive case, it should be either Jesus' (not Jesu's) or, when the metre

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commit iniquity. One might well ask what would be the result for humankind if a Son of David who is sinless were to be beaten with "the stripes of the sons of men." Would it result in Divine judgment or Divine mercy? The Apostle Paul seems to answer this question in his Epistle to the Romans:

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when Jesus states: "If you ask the Father anything in my name he will give it you." Many Christian prayers thus conclude with the words: "Through Our Lord Jesus Christ". There is widespread belief among Christians that the name Jesus is not merely a sequence of identifying symbols but includes

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The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight’” (Mark 1:1-3,

173:, first published in 1737, and continuously in print ever since. The first index of the book (following the royal dedications and author's preface) is entitled "A collection of the Names and Titles given to Jesus Christ", with 198 names listed, each accompanied by a biblical reference. 1328:

in the New Testament, with Matthew showing an interest in identifying Jesus as "God with us" and later developing the Emmanuel theme at key points throughout his Gospel. The name Emmanuel does not directly appear elsewhere in the New Testament, but Matthew builds on the motif in

6170: 796:), as found in the Hebrew text of verses Ezra 2:2, 2:6, 2:36, 2:40, 3:2, 3:8, 3:9, 3:10, 3:18, 4:3, 8:33; Nehemiah 3:19, 7:7, 7:11, 7:39, 7:43, 8:7, 8:17, 9:4, 9:5, 11:26, 12:1, 12:7, 12:8, 12:10, 12:24, 12:26; 1 Chronicles 24:11; and 2 Chronicles 31:15—as well as in 2570:), the first having corrupted himself by his disobedience, also infected humanity and left it with a curse as inheritance. The birth of Jesus, on the other hand, counterbalanced the fall of Adam, bringing forth redemption and repairing the damage done by Adam. 2582:

result that the trespass multiplied; but where sin increased, grace abounded all the more, so that, just as sin exercised dominion in death, so grace might also exercise dominion through justification* leading to eternal life through Jesus Christ our Lord.

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And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven shall be given to the people of the saints of the Most High; his kingdom shall be an everlasting kingdom, and all dominions shall serve and obey him (Daniel 7:27,

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In the context of this vision, Daniel is troubled and approaches someone standing there with him observing this bequeathal of kingship at the Throne of the Ancient of Days. The heavenly by-stander explains the import of the vision in the following

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views Jesus as a paraclete, the reference in John 14:16 states that Jesus sends a second paraclete to continue the life of the Church after his departure. The statement regarding the paraclete is made within the "farewell discourse" during the

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when the high priest asked Jesus: "Art thou the Christ, the Son of the Blessed?" Jesus responded "I am: and ye shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven." This builds on the statement in

2046:. The profession begins with expressing belief in the "Father almighty, creator of heaven and earth" and then immediately, but separately, in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood within the Creed. 2483:

wrote: "Why a lamb in his passion? For he underwent death without being guilty of any inequity. Why a lion in his resurrection? For in being slain, he slew death." The Lamb of God title has found widespread use in Christian prayers and the

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further established the various theological consequences of the Lord/Kyrios concept among early Christians, and emphasized the attributes of Jesus as not only referring to his eschatological victory, but to him as the "divine image" (Greek

2182:. In monologues or dialogues the speaker can refer to himself, not as 'I', but as "the son of man" in the third person, in contexts implying awe, reserve, or modesty. (4) In none of the extant texts does "son of man" figure as a title. 1978:

states, "You are Christ, the Son of the living God", Jesus not only accepts the titles, but calls Peter "blessed" and declares the profession a divine revelation, unequivocally declaring himself to be both Christ and the Son of God in

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when Jesus states: "If you ask the Father anything in my name he will give it you." There is widespread belief among Christians that the name Jesus is not merely a sequence of identifying symbols but includes intrinsic divine power.

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uses several titles to refer to Jesus. However, some terms that are commonly used in the Christian tradition rarely appear in the New Testament, e.g. the exact term "Savior" appears only once, and is uttered by the Samaritans in

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For centuries, the Christological perspective on son of man has been a natural counterpart to that of son of God and in many cases affirms the humanity of Jesus just as son of God affirms his divinity. In the 5th century,

1626:. In Greek this has at times been translated as Kyrios. While the term Mari expressed the relationship between Jesus and his disciples during his life, the Greek Kyrios came to represent his lordship over the world. 1484:

is so closely associated with Jesus that it is apparent that for the early Christians there is no need to claim that Jesus is Christ, for that is considered widely accepted among them. Hence Paul can use the term

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No discussion of the title "Son of Man" (בר אנש) is complete without reference to the appearance of the term in the seventh chapter of the biblical book of Daniel. Daniel 7:13-14 in the English Standard Version

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was increasingly seen as antiquated, some churches attempted to update the wording of hymns containing "Jesu" to "Jesus". In modernizing hymn texts the use of "Jesu's" or "Jesus'" could cause problems where the

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theme of the redemptive and sacrificial death of Jesus followed by his resurrection which is built upon in other proclamations such as "this is indeed the Saviour of the world" uttered by the Samaritans in

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are generally categorized into three groups: those that refer to his "coming" (as an exaltation), those that refer to "suffering" and those that refer to "now at work", i.e. referring to the earthly life.

1722:) is used only in Luke's gospel, where it occurs six times. Robert O'Toole argues that the word relates to Jesus' power over the material world rather than his teaching. Some commentators suggest that in 1677:

inherently related to the Kyrios title of Jesus used in the early Christian writings and its implications for the absolute lordship of Jesus. In early Christian belief, the concept of Kyrios included the

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In the New Testament, Jesus uses the term "my Father" as a direct and unequivocal assertion of his sonship, and a unique relationship with the Father beyond any attribution of titles by others, e.g., in

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Although as of the 2nd century the use of the title Logos gave rise to debate between the Alexandrian and Antiochian schools of thought regarding the interaction of the human and divine elements in the

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includes over twenty references to a lion-like lamb ("slain but standing") which delivers victory in a manner reminiscent of the resurrected Christ. In the first appearance of the lamb in Revelation (

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is derived. "Christ" has now become a name, one part of the name "Jesus Christ", but originally it was a title ("the Messiah") and not a name; however its use in the phrase "Christ Jesus" is a title.

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of kings, establishing the claim of Jesus Christ to the Davidic Throne based on the promises God made to King David through Nathan the prophet when David was hoping to build God a house, or temple:

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titles used in the New Testament, Son of God has had one of the most lasting impacts in Christian history and has become part of the profession of faith by many Christians. In the mainstream

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Jesus rejected the title of Rabbi for his disciples, saying: "But be not ye called Rabbi: for one is your teacher, and all ye are brethren". The role of teacher is also referred to the

3142:" (εγω ειμι in Greek) was considered a name for Jesus by Aquinas who considered it the most proper of all divine names, for Aquinas believed it to refer to the "being of all things". 2715:

where Jesus claims to possess life Just as the Father does and provide it to those who follow him. The term "Life of the World" is applied in the same sense by Jesus to himself in

2084:, its proclamation has never been an article of faith in Christianity. While the profession of Jesus as the son of God has been an essential element of Christian creeds since the 4258:(John 3:34; Acts 10:38); Jesus was the Anointed One; and the Holy Spirit was the Anointing Agent, in whose power Jesus would forever carry out all His messianic functions as man. 6554: 2793:

on three occasions, coming at the beginning of his life and at the end. Both uses of the title lead to dramatic results in the New Testament accounts. In the account of the

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Philo Judaeus, De ebrietate in Philonis Alexandrini opera quae supersunt, ed. P. Wendland, Berlin: Reimer, 1897 (repr. De Gruyter, 1962)vol. 2:170-214, Section 96, Line 2.

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son of Nun). This historical change may have been due to a phonological shift whereby guttural phonemes weakened, including . Usually, the traditional theophoric element

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Talmudic Scholar (c. 906 CE to c. 1006 CE) wrote that the title Rabbi did not exist until at least 50 CE. Thus, the New Testament references to rabbi are anachronisms.

1465:, the Apostle Peter—in what has become a famous proclamation of faith among Christians since the first century—said, "You are the Christ, the Son of the living God." In 3183:

above all else, attributing that title to Jesus more often than even Mark. A prophet is not someone who merely preaches, but claims divine revelation through God. In

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that "The Son of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days he shall rise again." In the parable of

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For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ (First Corinthians 12:12, ESV).

1931:(son of the Divine One) and "Dei filius" (Son of God) and used the ambiguous inscription "DF" to refer to himself to emphasize the divine component of his image. 2088:, such professions do not apply to son of man. Yet, the Christological analysis of the relationship between the two terms has been the subject of much research. 169:

Although the precise difference between a 'name' and a 'title' may be open to interpretation, 198 different names and titles of Jesus in the Bible are listed in

4014: 1752: 2320: 1345:, appearing explicitly and implicitly in several other passages, setting the tone for the salvific theme of Matthew. Some Christians see the same meaning in 1080:

in the 16th century, but did not become common in Modern English until the 17th century, so that early 17th century works such as the first edition of the

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the Jewish priests mock Jesus as "King of Israel", saying: "He is the King of Israel; let him now come down from the cross, and we will believe on him."

2496:. It references the concept of a scapegoat, where people put their blame on others, however with the interpretation of Jesus taking on Christian's sins. 417: 410: 255: 7124: 6582: 2237:

and earliest of the Four Gospels, identifies Jesus Christ as the LORD God of Israel by reference to the Tetragrammaton at the beginning of his Gospel:

2488:("Lamb of God who take away the sins of the world have mercy on us; Lamb of God who take away the sins of the world grant us peace") is used both in 2468:) only the lamb (which is of the tribe of Judah, and the root of David) is found worthy to take the judgment scroll from God and break the seals. In 2220:

Here the term son of man is explained in three distinct ways: 1) as "the people of the saints of the Most High," 2) as a single entity in the words "

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The title "Son of God" is applied to Jesus in many cases in the New Testament. It is often used to refer to his divinity, from the beginning in the

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include the exclamation by the Roman commander, "He was surely the Son of God!", after the earthquake following the Crucifixion of Jesus. When, in

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title is used in several New Testament episodes to refer to Jesus, but more often in the Gospel of John than elsewhere and does not appear in the

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only in the Gospel of John. The terms "Bread of Life" and "Life of the World" are also applied by Jesus to himself in John's Gospel in the same

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usages. He begins with the observation that there is no example of "the" son of man in Hebrew sources. He suggests that the term originates in

753:"to liberate, save". There have been various proposals as to how the literal etymological meaning of the name should be translated, including: 372: 162:

to name the child Jesus. The statement in Matthew 1:21 "you shall call his name Jesus, for he will save his people from their sins" associates

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which present the two functions of Jesus: as an Apostle he represents God to humanity and as a High Priest he represents humanity to God.

2711:, where Jesus states: "I am the bread of life: he who comes to me shall not hunger. These assertions build on the Christological theme of 1815:

from God. The statement that the Logos "was God" states the unity of Jesus with God the Father, thus stating his divinity as God the Son.

1490: 1516:(Matthew 3:16) as a metaphorical anointing carried out in the light of Isaiah 61:1 – "the Lord hath anointed me to preach good tidings". 7468: 1229: 1123: 31: 3255: 3251: 3243: 2469: 2140:, the returning son of man has the power to judge, by separating men from "all the nations" into distinct groups, in Matthew 25:31–46. 1808: 1669:

to refer to Jesus in this way. This title persisted among Christians as the predominant perception of Jesus for a number of centuries.

1122:, as in Latin. The form "Jesu" was preserved in hymns and poetry long after it had fallen out of general use in speech, for example in 7377: 3277: 2105: 926:

frequently mention this name. It also occurs in the Greek New Testament at Acts 7:45 and Hebrews 4:8, referring to Joshua son of Nun.

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in general. (2) It often serves as an indefinite pronoun ("one" or "someone"). (3) In certain circumstances it may be employed as a

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would not have been present in Hebrew/Aramaic pronunciation during this period, and some scholars believe some dialects dropped the

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Brown, Driver, Briggs, Gesenius, Hebrew and English Lexicon With an Appendix Containing the Biblical Aramaic (Hendrickson, 1985),

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there were people claiming to be prophets, there are no records of anyone else claiming to be a prophet during the life of Jesus.

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where he states: "That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth".

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A Complete Concordance to the Holy Scriptures of the Old and New Testament: or a Dictionary and Alphabetical Index to the Bible

3169: 3165: 1349:("I am with you always, even unto the end of the world") indicates that Jesus will be with the faithful to the end of the age. 1081: 670: 523: 184:

would be added to his given name. These forms of address have been translated into English as "Jesus son of Joseph," "Jesus of

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and the Roman soldiers. In contrast the Jewish leaders in the Passion accounts prefer the designation "King of Israel", as in

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and wrote: "Since he is the only Son of God by nature, he became also the Son of Man that he might be full of grace as well."

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begins by calling Jesus the Son of God and reaffirms the title twice when a voice from Heaven calls Jesus "my beloved Son" in

1892:. The declaration that Jesus is the Son of God is made by many individuals in the New Testament, on two separate occasions by 1643: 1494: 7224: 7047: 6888: 3223: 3219: 2950: 2723: 2336: 2328: 1823: 1819: 1804: 490: 466: 1774: 1139: 3207: 3008: 3004: 2946: 2906: 2857: 2845: 2841: 2772: 2124: 1466: 1236: 726:' companions and his successor as leader of the Israelites. This name is usually considered to be a compound of two parts: 91: 7313: 6930: 6791: 6575: 3192: 3184: 3150: 3135: 3071: 3036: 3028: 3024: 3016: 2716: 2712: 2708: 2697: 2669: 2446: 2425: 2410: 2406: 2174:. Based on his study of Aramaic sources, he concludes that in these sources: (1) "Son of man" is a regular expression for 2133: 1996: 1992: 1500:

Canonical biblical texts lack any account of a formal literal anointing of Jesus as "Christ" with the traditional oil (or

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Matthew pays more attention to the name of the child and its theological implications than the actual birth event itself.

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consciously affirms the belief in the divinity of Jesus: that he was God who came to be among men as the Word Incarnate.

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A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God (ESV).

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intrinsic divine power, and that where the name of Jesus is spoken or displayed the power of Jesus can be called upon.

382: 113: 2197:. In this sense, too, the title is unique to Jesus, as he is the only literal physical offspring of God the Father. 7164: 7067: 6997: 6758: 6688: 3664: 3282: 3023:

in the same sentence. On several occasions, the disciples also refer to Jesus as Rabbi in the Gospel of John, e.g.

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Although the son of man is distinct from the son of God, some gospel passages equate them in some cases, e.g. in

2055: 1999:. In a number of other episodes, Jesus claims sonship by referring to the Father, e.g., in Luke 2:49, when he is 1971: 1859: 1647: 337: 2988: 2976:

says "Surely it is not I, Rabbi", using the term Rabbi instead of Lord. The Iscariot again calls Jesus Rabbi in

2844:. The use of the term "King" in the charges brought against Jesus is central in the decision to crucify him. In 1584: 7246: 7119: 6920: 6858: 6568: 5759:

Burke, Raymond L.; et al. (2008). Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons

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takes place in the Gospel of John shortly after Jesus feeds the crowds with five loaves of bread and two fish.

3094: 2440:. In Johannine Christology the proclamation "who takes away the sins of the world" begins the unfolding of the 2128: 1768: 1314: 550: 2332: 2324: 2316: 2703:

In the Christological context, the use of the title "Light of the World" is similar to the use of the title "

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for they believed that if Christ is one with God, he must have been united with God from the very beginning.

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I am the light of the world: he who follows me shall not walk in darkness, but shall have the light of life.

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Singer, Isidore; Broydé, Isaac; Jacobs, Joseph; Eisenstein, Judah David; Kohler, Kaufmann; Landsberg, Max.

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to ask God help, "for he said, I am the Son of God", referring to the claim of Jesus to be the Son of God.

1947: 1791:), often used as "the Word" in English translations. The identification of Jesus as the Logos which became 7414: 7341: 7007: 6776: 3161: 2868:, offer him vinegar and say: "If thou art the King of the Jews, save thyself." In the parallel account in 2814: 2194: 1178: 505: 436: 332: 2984:

episode, heavily implying he may never have acknowledged, believed, or understood the divinity of Jesus.

1826:

builds on it to emphasize the water and blood of incarnation. With the use of the title Logos, Johannine

7296: 7229: 7134: 7114: 7109: 6949: 6863: 6753: 6681: 3267: 2914: 2548: 2476: 2424:

These two proclamations of Jesus as the Lamb of God closely bracket the Baptist's other proclamation in

2351:, where Jesus refers to himself as "the Root and the Offspring of David". According to Anglican Bishop 2348: 2069: 2019:, Jesus allows himself to be called the Son of God by the voice from above, not objecting to the title. 2000: 1134: 602: 597: 535: 312: 297: 260: 218: 163: 3784: 3195:

the Jews again doubt that Jesus is a prophet. The view of Jesus as a prophet is used in the concept of

1896:

as a voice from Heaven, and is also asserted by Jesus himself. The Son of God title, according to most

1001:. Similarly, Greek minuscules were invented about the same time, prior to that the name was written in 35: 7263: 7258: 7034: 6925: 6786: 6642: 3651: 3607: 3215: 3146: 3139: 3123: 2898: 2822: 2544: 2493: 1951: 1932: 1912: 1889: 1843: 1779: 1735: 1662: 1629: 1203: 1107: 907: 800:

at verse Ezra 5:2. These Bible verses refer to ten individuals (in Nehemiah 8:17, the name refers to

557: 473: 449: 302: 59: 2563:. Unlike Adam, the new man born in Jesus obeys God and ushers in a world of morality and salvation. 2108:

which radiantly stands in glory and speaks to the author. In the Gospel of John Jesus is not just a

2080:

appears many times in all four gospel accounts, e.g. 30 times in Matthew. However, unlike the title

1542:

symbol, formed by superimposing the first two Greek letters in "Christ" ( Greek : "Χριστός" ):

1210:. The devotions and venerations to the name Jesus also extend to the IHS monogram, derived from the 118: 7234: 6905: 6824: 6820: 6730: 6160: 3889: 2738: 1916: 1369: 947:. The morphological jump this time was not as large as previous changes between language families. 919: 743: 663: 632: 540: 456: 397: 280: 68: 55: 1374: 1217:

The significance of the name of Jesus in the New Testament is underscored by the fact that in his

7424: 7409: 7404: 7291: 7270: 7091: 7081: 6954: 6898: 6878: 6652: 6637: 3239: 3200: 3188: 2658: 2636: 2461: 2304: 2206:

everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.

2101: 1666: 1470: 1382: 1199: 1195: 1173: 607: 590: 562: 500: 495: 431: 317: 87: 63: 3108: 2566:

In the Pauline view, Adam is positioned as the first man and Jesus as the second and last Adam (

2043: 3078:" applied to Jesus has been also used to designate Christians in Syriac and Arabic traditions. 1786: 7372: 7319: 7191: 7057: 6977: 6868: 6853: 6848: 6808: 6763: 6748: 6528: 6501: 6464: 6441: 6414: 6394: 6374: 6354: 6334: 6311: 6274: 6268: 6244: 6222: 6143: 6123: 6100: 6080: 6053: 6033: 6004: 5984: 5959: 5934: 5914: 5894: 5871: 5848: 5821: 5801: 5781: 5761: 5742: 5722: 5702: 5670: 5650: 5630: 5610: 5587: 5567: 5547: 5527: 5507: 5299: 5282: 5262: 5242: 5222: 5202: 5178: 5151: 5128: 5105: 5078: 5055: 5032: 5012: 4989: 4960: 4936: 4916: 4896: 4876: 4856: 4836: 4805: 4781: 4733: 4711: 4678: 4665: 4641: 4617: 4594: 4569: 4549: 4522: 4483: 4477: 4449: 4425: 4405: 4382: 4362: 4339: 4319: 4296: 4273: 4239: 4232:

Barackman, Floyd H. (25 October 2001) . "Christology: The Doctrine of the Lord Jesus Christ".

4215: 4195: 4175: 4155: 4092: 4072: 4052: 4032: 3994: 3974: 3951: 3917: 3897: 3893: 3864: 3844: 3739: 3635: 3611: 3584: 3557: 3537: 3485: 3462: 3439: 3419: 3396: 3371: 3348: 3325: 3232: 2798: 2794: 2606: 2296: 1218: 1065: 567: 422: 327: 292: 287: 275: 265: 181: 143: 76: 26: 6164: 4443: 7062: 7042: 6883: 6873: 6841: 6836: 6801: 6781: 6715: 6524: 6264: 5437:"The Nicene Creed - Personal and Devotional Prayers - Greek Orthodox Archdiocese of America" 5198: 3302: 3196: 3105:, but was associated in Jewish thinking with triumph and glory, rather than with suffering. 3098: 3086: 3075: 2934: 2865: 2818: 2539:

Just as the Gospel of John proclaims the universal relevance of the Incarnation of Jesus as

2437: 2402: 2352: 2185: 2167: 2149: 1959: 1835: 1760: 1747: 1743: 1513: 1509: 1477: 1034: 797: 572: 461: 270: 189: 5388: 4956: 2880: 2700:

where Jesus metaphorically explains that he came to this world, so that the blind may see.

2559:

view of Jesus counter-positions him as a new man of morality and obedience, in contrast to

2339:: "Hosanna to the Son of David" (Matthew 21:9). Other references with the same use include 694:

There have been a number of proposals as to the origin and etymological origin of the name

7387: 7350: 6937: 6915: 6770: 6607: 6193: 5503: 5460: 4690: 4637: 4509:

Henry George Liddell and Robert Scott, An Intermediate Greek-English Lexicon: logos, 1889.

3272: 3247: 2893: 2806: 2776: 2610: 2480: 2414: 2145: 2092: 1295: 1002: 711: 699: 367: 307: 3676: 2148:

viewed the duality of son of God and son of man in terms of the dual nature of Christ in

1700:), where Jesus is referred to as Lord in one case, and as Christ immediately thereafter. 5340: 2821:, the use of the "King of the Jews" title leads to charges against Jesus that result in 2377: 1726:, Peter progresses from seeing Jesus as "Master" (v. 5) to seeing him as "Lord" (v. 8). 7442: 7382: 7241: 7142: 7002: 6992: 6987: 6982: 6617: 6560: 3792: 3580: 3191:, Jesus remarks that as a prophet he is not welcome in his own hometown. Elsewhere, in 3176: 3131: 3113: 2992: 2991:, Jesus affirms the term Rabbi and Father are not to be used for any man, but only for 2973: 2961: 2910: 2884: 2833: 2734: 2413:. The second use of the title Lamb of God takes place in the presence of the first two 2315:), the crowd who are amazed at Jesus' healing of a blind, mute and demon-possessed man 2179: 2065: 2060: 2035: 2027: 1939: 1901: 1893: 1869: 1796: 1363: 1211: 1207: 1126: 1103: 1069: 1024: 958: 656: 545: 355: 250: 225: 199: 139: 127: 2726:

which applies it to God and states: "God is light, and in him is no darkness at all."

7457: 7201: 7186: 6964: 6942: 6910: 6735: 5317:"The Secret of the Dreidel by Rabbi Yaakov Asher Sinclair - www.seasonsofthemoon.com" 3134:

have produced significant arguments analyzing various names and titles for Jesus. In

3118: 3066: 2996: 2981: 2829: 2802: 2784: 2704: 2587: 2552: 2085: 1975: 1963: 1877: 1719: 1571: 1454: 1346: 1342: 1157: 884: 849: 377: 362: 342: 240: 47: 3659: 1822:

the arrival of the Logos as "the Word of life" from the beginning is emphasized and

7324: 7302: 7275: 7147: 7104: 6743: 4109: 3655: 2850: 2620: 2595: 2527:

Just as in Adam all of us died, so too in Christ all of us will be brought to life.

2519: 2515: 2436:

as a dove in John 1:32 reinforce each other to establish the divine element of the

2386: 2269: 2163: 2031: 2012: 1885: 1847: 1551: 1543: 1536:, developed symbols for representing Christ (i.e. Christograms) – for example, the 1438: 1338: 1321: 1248: 1130: 1077: 1028: 944: 644: 159: 109: 1622:

was a very respectful form of polite address, well above "Teacher" and similar to

6305: 4233: 2355:, "Son of David" was "the most popular of all the names of the expected Christ". 918:) , which in any case had no counterpart in ancient Greek. The Greek writings of 7308: 7169: 7159: 6893: 6627: 6437: 3228: 3012: 2965: 2662: 2627:

viewed the birth of Jesus as the second Adam one of the six modes of atonement.

2624: 2615: 2556: 2433: 2429: 2372: 2300: 2159: 2039: 2023: 1928: 1905: 1827: 1792: 1614:

or master appears 775 times in the New Testament, referring to him. In everyday

1575: 1505: 1393: 1386: 1333:

to indicate that Jesus will be with the faithful to the end times. According to

1325: 1310: 1260: 1194:

Christians have attached theological significance to the name of Jesus from the

1183: 1111: 1099: 1018: 861: 530: 230: 80: 5298:

Vermes, Geza, Jesus in his Jewish context. Minneapolis: Fortress Press. p. 82.

2003:, a young Jesus calls the temple "my Father's house", just as he does later in 1497:

he can use expressions such as "in Christ" to refer to the followers of Jesus.

7329: 6829: 4755: 4134: 3513: 3046:(who "sit on the seat of Moses") and use the title as a sign of authority, in 3020: 2454: 2117: 2113: 2112:

figure, nor a prophet like Moses, but the key emphasis is on his dual role as

1904:

in belief, refers to the relationship between Jesus and God, specifically as "

1434: 1334: 1302: 1225: 1095: 978: 853: 72: 3642:

for the edition published 1984 by Hendrickson Publishers, Massachusetts, USA.

3054:, mentioned by Jesus for the first time on the night before the Crucifixion. 2672:

Jesus applies the title to himself while debating with the Jews, and states:

719: 7394: 6632: 5436: 5364: 3938: 3934: 3211: 3051: 3043: 2864:

and has been nailed to the cross, the soldiers look up on him on the cross,

2505: 2398: 2382: 1800: 1710: 1684:

The title, even in the Greek form, continues to be widely used in Christian

1413: 1290:, meaning 'God') and עִמָּנוּ (ʻImmānū, meaning 'with us'); Standard Hebrew 990: 895: 627: 123: 1864: 1457:

states that the long-awaited Messiah had come and describes this savior as

1187: 79:

and teachings of Jesus. In time, some of these titles gathered significant

6549: 2729:

Jesus also used the term Light of the World to refer to his disciples, in

981:(lower case) letters were developed around 800 AD and some time later the 3796: 2828:

The title "King of the Jews" is used only by the gentiles, namely by the

2590: 1924: 1287: 1252: 1161: 1119: 1115: 923: 689: 185: 177: 147: 51: 5931:

Metamorphosis: the Transfiguration in Byzantine theology and iconography

4235:

Practical Christian Theology: Examining the Great Doctrines of the Faith

7335: 7219: 3436:

The Titles of Jesus in Christology: Their History in Early Christianity

3199:

which sees his three roles as "Prophet, Priest and King". While during

3180: 3102: 2861: 2599: 2489: 2109: 1685: 1615: 1589: 1538: 1426: 842: 612: 3821:

subject came up in the House of Deputies, and after full discussion, "

3218:

and apart from the four uses in the Gospel of John it appears only in

3081:

The title "Chosen one" or "Elect one" is used twice in Luke's gospel:

2510: 2162:

has argued that "the son of man" in the Gospels is unrelated to these

1919:

in Greece have assumed titles that reflect a filial relationship with

1519:

Early followers of Jesus, who soon came known as "Christians" (Greek:

7399: 7355: 6972: 6647: 5473: 3946: 3942: 3153:: "I am the bread of life: he who comes to me shall not hunger." The 2650: 2030:

context, the title implies the full divinity of Jesus as part of the

1723: 1602: 1579: 1501: 1378: 1283: 1279: 801: 739: 245: 4988:

by Jack Dean Dean Kingsbury, Mark Allan Powell, David R. Bauer 1999

4238:(4 ed.). Grand Rapids, Michigan: Kregel Academic. p. 177. 3231:

of Jesus and the Apostles. The paraclete is thus a link between the

2805:) who come from the east call Jesus the "King of the Jews", causing 2657:

Jesus is called a light in seven instances in the New Testament and

2363:

Jesus was referred to as the Son of Joseph many times in the bible.

1441:(translated over a century before the time of Jesus), used the word 833:, the vowel is instead fronted (perhaps due to the influence of the 6307:

The Gospel According to John: A Literary and Theological Commentary

2722:

This application of "light compared with darkness" also appears in

2405:: "Behold the Lamb of God who takes away the sins of the world" in 1337:, the Emmanuel motif brackets the entire Gospel of Matthew between 6704: 6595: 3107: 2957: 2941:

being a Jewish teacher, or master. In the New Testament, the term

2938: 2918: 2879: 2758: 2540: 2509: 2421:

with respect and later in the narrative bring others to meet him.

2418: 2265: 2152:, in that the son of God became the son of man through the act of 1920: 1863: 1689: 1623: 1583: 1406: 1306: 1177: 1148: 986: 940: 890: 723: 715: 392: 208: 43: 6483:. Ed. Walter A. Elwell. (Grand Rapids: Baker Academic, 2001). 858 5413:"matthew - What are the arguments in favor of Matthean Priority?" 3168:, the preparation for the two titles being the preceding text of 2091:

In modern biblical research the occurrences of son of man in the

841:). During the post-biblical period, the name was also adopted by 2764: 2754: 2560: 2264:

The title "Son of David" indicates Jesus' physical descent from

1954:, the disciples tell Jesus: "You really are the Son of God!" In 1611: 735: 6677: 6564: 6393:

by Jack Dean Kingsbury, Mark Allan Powell, David R. Bauer 1999

1600:

Early Christians viewed Jesus as "the Lord" and the Greek word

1064:(attested from the 12th century). The name participated in the 134:

states: "... bring forth a son, and shalt call his name JESUS."

3689:

A Comprehensive Etymological Dictionary of the Hebrew Language

2733:: The term "Light of the World" is related to the parables of 2543:, the Pauline view emphasizes the cosmic view that his birth, 2475:

The theme of a sacrificial lamb which rises in victory as the

2401:) only appears in the Gospel of John, with the exclamation of 1607: 1043: 865: 19:

This article is about the names of Jesus. For other uses, see

5699:

An exposition of the epistle of Saint Paul to the Philippians

4359:

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity

4212:

Lord Jesus Christ: Devotion to Jesus in Earliest Christianity

2949:

by the blind man Bartimaeus in the account of the miracle of

2428:: "I have borne witness that this is the Son of God". From a 1911:

For thousands of years, emperors and rulers ranging from the

1784: 1634: 1396: 1392:

The title "Christ" used in the English language is from the

1012: 1006: 948: 930: 869: 71:, while others were selected to refer to, and underscore the 6120:

Prophet and teacher: an introduction to the historical Jesus

3175:

While John's Gospel emphasizes Jesus as the Son of God, the

176:

During his lifetime, when the need for specificity arose, a

3042:

Intimating that the title Rabbi was used by status-seeking

2295:

The phrase "Son of David" is used a number of times in the

1874:

The beginning of the gospel of Jesus Christ, the Son of God

1049: 90:. The use of the name of Jesus in petitions is stressed in 5719:

An introduction to the early history of Christian doctrine

2645:

Stained glass of Jesus as "Light of the World", Church of

1040: 6371:

Christ the 'name' of God: Thomas Aquinas on naming Christ

6351:

Christ the 'name' of God: Thomas Aquinas on naming Christ

5689:

by Wolfhart Pannenberg 2004 0567084663 ISBN pages 297-303

3138:

Jesus says: "Before Abraham was born, I am." The phrase "

2995:

and for Christ. Jesus is called Rabbi in conversation by

1650:

value of the title, and stated that confessing by mouth (

1469:

Martha tells Jesus "you are the Christ", just before the

1251:("they shall call his name Emmanuel") provides the name ' 1235:

The use of the name of Jesus in petitions is stressed in

1073: 998: 994: 982: 138:

In the New Testament the name Jesus is given both in the

86:

Christians have attached theological significance to the

6673: 6169:. Cambridge University Press (Archive). pp. 25–26. 5667:

Prayer Book Parallels: The Public Services of the Church

2945:

is only used by the Magdalene here in John 20:16 and in

2432:

perspective, these proclamations and the descent of the

1661:

The high frequency of the use of the term Kyrios in the

5316: 5004: 5002: 2594:

of obedience for the second Adam (i.e. Jesus) from the

2335:). It also forms part of the shout of the crowds when 1118:, "Jesu!", but may also stand for other cases, such as 878:). Since Greek had no equivalent to the Semitic letter 42:

Two names and a variety of titles are used to refer to

6310:. Oxford University Press, Incorporated. p. 266. 5075:

Symbols of Jesus: A Christology of Symbolic Engagement

4710:, Collegeville, Minn.: Liturgical Press, p. 149, 3164:, Jesus is called an "Apostle" and a "High Priest" in 6331:

Encyclopedia of theology: a concise Sacramentum mundi

4778:

One teacher: Jesus' teaching role in Matthew's gospel

3363: 3361: 3214:, i.e. comforter. The term paraclete only appears in 3149:" assertion of Jesus is the "Bread of Life" title in 2417:

of Jesus, who immediately follow him, address him as

1958:, while Jesus hangs on the cross, the Jewish leaders 1489:

with no confusion as to whom it refers to, and as in

1052: 1046: 4448:. Editrice Pontificio Istituto biblico. p. 20. 3766:(Harvard Semitic Studies: Scholars Press 1986), p.25 3210:

Jesus said he will ask the Father to send "another"

2692:

When I am in the world, I am the Light of the World.

1449:(messiah), meaning "anointed". (Another Greek word, 811:‎ was shortened at the beginning of a name to 166:

attributes to the name Jesus in Christian theology.

154:

an angel tells Mary to name her child Jesus, and in

67:

appeared in the New Testament were adopted from the

7365: 7284: 7210: 7133: 7090: 7033: 6963: 6729: 4707:

Who is Jesus? : an introduction to Christology

2937:the Gospel of John translates this as "teacher", a 1527: 1037: 5800:by Madeleine Pelner Cosman, Linda Gale Jones 2008 5389:"What is the tetragrammaton? What does YHWH mean?" 4976:Crossan, John Dominic, God and Empire, 2007, p. 28 3438:by Ferdinand Hahn, Harold Knight, George Ogg 2002 1799:and the term Logos/Word is used only in two other 1642:) in whose face the glory of God shines forth. In 1263:, does not appear elsewhere in the New Testament. 1076:was first distinguished from 'I' by the Frenchman 4873:China : a cultural and historical dictionary 4049:Merriam-Webster's Encyclopedia of World Religions 1935:argues that early Christians adopted this title. 1224:Reverence for the name of Jesus is emphasized by 6391:Who do you say that I am?: essays on Christology 5798:Handbook to life in the medieval world, Volume 1 4986:Who do you say that I am?: essays on Christology 3886:Who do you say that I am?: essays on Christology 3599: 3597: 2457:refers the death of Jesus using the same theme. 1811:. It appears nowhere else in the New Testament. 1416:. The Greek is a loan translation of the Hebrew 34:: "At the name of Jesus every knee should bow", 16:Designations for Jesus used in the New Testament 6166:The Fourfold Gospel: the law of the new kingdom 6020:Strong's Greek Concordance, no. G4461 and G4462 4541: 4539: 4537: 4535: 3395:by Georg Strecker, Friedrich Wilhelm Horn 2000 2680:Jesus again claims to be Light of the World in 2525: 2518:out of their graves, with Satan bound in Hell, 2479:was employed in early Christology, e.g. in 375 2453:directly implies that in that specific passage 2307:and the gospel. It is found on the lips of the 2190:The Church of Jesus Christ of Latter-day Saints 1594:Lord Jesus Christ, Son of God, have mercy on me 7025:Names and titles of Jesus in the New Testament 6555:Names and titles of Jesus in the New Testament 4828: 4826: 4824: 4822: 4820: 4818: 4732:by Watson E. Mills, Roger Aubrey Bullard 1998 4568:by Watson E. Mills, Roger Aubrey Bullard 1998 4397: 4395: 4295:by Watson E. Mills, Roger Aubrey Bullard 1998 3881: 3879: 3877: 3660:Names and titles of Jesus in the New Testament 3242:. He is referred to as "Faithful and True" in 2605:The tradition continued in the 4th century by 1846:in 451 the Logos and the second person of the 1084:(1611) continued to print the name with an I. 54:that refer to Jesus in the New Testament have 6689: 6576: 6456: 6454: 6241:Recovering Jewish-Christian Sects and Gospels 6001:The Passion of Jesus in the Gospel of Matthew 5840: 5838: 5836: 5834: 5239:Who Is Jesus?: An Introduction to Christology 4833:The International Standard Bible Encyclopedia 4609: 4607: 4546:The International Standard Bible Encyclopedia 4354: 4352: 4024: 4022: 3691:(New York: Macmillan Publishing Company 1987) 3340: 3338: 2860:. Here, after Jesus has carried the cross to 1453:, appears in Daniel 9:26 and Psalm 2:2.) The 1094:"Jesu" is a remnant in modern English of the 788:) underwent a shortening into later biblical 664: 8: 6493: 6491: 6489: 6115: 6113: 5863: 5861: 5586:by David J. Lull, William A. Beardslee 2007 5495: 5493: 5120: 5118: 4796: 4794: 4586: 4584: 4582: 3101:notes that the phrase is used repeatedly in 1927:exploited the similarity between the titles 6072: 6070: 6068: 6066: 5951: 5949: 5947: 5647:Holy Conversation: Spirituality for Worship 5602: 5600: 5546:and the Early Church by T. E. Pollard 2005 5143: 5141: 5097: 5095: 5093: 5091: 4445:Luke's Presentation of Jesus: A Christology 4311: 4309: 3514:"CATHOLIC ENCYCLOPEDIA: Holy Name of Jesus" 3454: 3452: 2856:The final use of the title only appears in 2321:Canaanite woman whose daughter is exorcised 1692:eleison, Christe eleison combination (i.e. 50:. In Christianity, the two names Jesus and 7020:New Testament places associated with Jesus 7015:Historical background of the New Testament 6696: 6682: 6674: 6583: 6569: 6561: 6429: 6427: 6299: 6297: 6097:The place of Judas Iscariot in Christology 5976: 5974: 5972: 5070: 5068: 5047: 5045: 4750: 4748: 4746: 4664:, Leiden, Netherland: Brill, p. 463, 3811:, Methodist Publishing House, 1983, nr 145 3508: 3506: 3504: 3502: 3500: 3498: 3388: 3386: 3384: 3293:New Testament places associated with Jesus 2472:the lamb is said to have twelve apostles. 2104:refers to "one like unto a son of man" in 1133:'s wording for the English translation of 864:as closely as possible in the 3rd-century 671: 657: 207: 194: 6516: 6514: 6498:The Bible knowledge background commentary 6050:The Bible Knowledge Background Commentary 5886: 5884: 5868:Names and Titles of the Lord Jesus Christ 4288: 4286: 3572: 3570: 3529: 3527: 3477: 3475: 3322:Names and Titles of the Lord Jesus Christ 3254:and elsewhere, and the "Morning Star" in 2331:("Lord, Son of David, have mercy on us", 2323:("Lord, Son of David, have mercy on me," 1424:(מְשִׁיחָא), from which the English word 7347:Jacob (paternal grandfather per Matthew) 5461:Ellicott's Commentary for Modern Readers 3411: 3409: 2640: 2376: 2059: 1751: 1373: 117: 25: 4933:The world that shaped the New Testament 4853:Introduction to the Science of Religion 4773: 4771: 4769: 3966: 3964: 3314: 3238:Some titles of Jesus are unique to the 2409:, the title reaffirmed the next day in 2389:and carrying a Christian victory banner 738:, the distinctive personal name of the 5778:The Early Christian World, Volumes 1-2 5463:on Matthew 1, accessed 10 January 2016 5170: 5168: 5166: 5164: 4686: 4676: 3797:http://nazirene.peopleofhonoronly.com/ 2347:. A variant of this title is found in 1923:. At the time of Jesus, Roman Emperor 742:, plus a form derived from the Hebrew 5721:by James Franklin Bethune-Baker 2005 3991:The theology of the Gospel of Matthew 3861:The Continuum encyclopedia of symbols 2449:. However, nothing in the context of 1795:appears only at the beginning of the 7: 5474:"Luke 3:23 - The Genealogy of Jesus" 5417:Biblical Hermeneutics Stack Exchange 4614:A Complete Introduction to the Bible 4519:The Christology of the New Testament 4402:Christology: Biblical And Historical 4336:The Christology of the New Testament 4316:The Christology of the New Testament 3554:Dictionary of Premillennial Theology 3461:, Volume 2 by Sylvester Hunter 2010 2964:at all. In Matthew's account of the 2771:) written in three languages, as in 2619:, i.e. the happy fall from grace of 2573:The theme is reiterated by Paul, in 2188:, a prominent writer and leader in 1445:to express in Greek the Hebrew word 479:Sources for the historicity of Jesus 6077:Great Themes of the Bible, Volume 2 5148:Christian Theology: An Introduction 4802:The words and works of Jesus Christ 4756:"CATHOLIC ENCYCLOPEDIA: Son of God" 4482:. B&H Publishing. p. 171. 4424:by Charles Webster Leadbeater 2007 3235:and the future life of the Church. 2311:("Have mercy on us, Son of David", 2268:, as well as his membership of the 1765:At the beginning there was the Word 1259:). 'Emmanuel', which is taken from 1151:. During the late 19th century, as 1098:and use of grammatically inflected 1017:with a line over the top, see also 7338:(traditional maternal grandfather) 7332:(traditional maternal grandmother) 6481:Evangelical Dictionary of Theology 6219:The theology of the Gospel of John 6173:from the original on June 14, 2019 5607:Reclaiming the book of Revelation: 5365:"Isaiah 40:3 Hebrew Text Analysis" 5175:The 'Son of Man' as the Son of God 5011:by Gerrit Cornelis Berkouwer 1954 3764:The Hebrew of the Dead Sea Scrolls 3278:Life of Jesus in the New Testament 3145:One of the titles preceded by an " 2500:New Adam / Second Adam / Last Adam 1198:. Devotions to and feasts for the 1145:Jesu, Jesu, fill us with your love 1060:derives from Early Middle English 997:to distinguish the consonant from 14: 5739:A History of the Christian Church 5261:by Saint Augustine of Hippo 2008 5221:by Christopher Mark Tuckett 2001 5219:Christology and the New Testament 5052:Christology and the New Testament 4658:Editors, Erwin Fahlbusch (1999), 4089:Jesus of history, Christ of faith 3085:is used in 23:35 when the rulers 2064:"Son of man" appears 25 times in 1850:were often used interchangeably. 1665:indicates how natural it was for 1654:) the belief that Jesus is Lord ( 856:had already transliterated ישוע ( 7438: 7437: 6548: 6273:. Wm. B. Eerdmans. p. 689. 4661:The encyclopedia of Christianity 4591:A concise dictionary of theology 4135:"CATHOLIC ENCYCLOPEDIA: Messiah" 3841:Christian sacrament and devotion 1147:, based on a song from northern 1033: 985:was invented to distinguish the 780:This early Biblical Hebrew name 638: 626: 338:Apparitions and visions of Jesus 7484:New Testament words and phrases 7344:(paternal grandfather per Luke) 6461:The Gospel according to Matthew 4272:by Alva William Steffler, 2002 3831:requires three syllables, Jesus 3789:King James Version of the Bible 2913:encounters Jesus shortly after 1082:King James Version of the Bible 418:Background to the New Testament 21:Name of Christ (disambiguation) 7048:Quest for the historical Jesus 5524:The Life and Ministry of Jesus 5345:www.earlychristianwritings.com 5054:Christopher Mark Tuckett 2001 4730:Mercer dictionary of the Bible 4566:Mercer dictionary of the Bible 4293:Mercer dictionary of the Bible 4270:Symbols of the Christian faith 3368:All the Doctrines of the Bible 3130:Christian theologians such as 3019:, where he is also called the 2951:healing the blind near Jericho 2787:, Jesus is referred to as the 2623:. Later, in the 16th century, 2551:brought forth a new man and a 467:Quest for the historical Jesus 1: 5933:by Andreas Andreopoulos 2005 5780:by Philip Francis Esler 2004 5687:Systematic Theology, Volume 2 5669:by Paul Victor Marshall 1990 4953:A companion to Roman religion 4835:by Geoffrey W. Bromiley 1988 4548:by Geoffrey W. Bromiley 1988 4422:The Science of the Sacraments 4071:by Rudolf Karl Bultmann 2007 4069:Theology of the New Testament 3459:Outlines of dogmatic theology 3393:Theology of the New Testament 3122:appears as one of the seven " 2933:. For those who do not speak 2329:blind men healed near Jericho 2224:kingdom" and "serve and obey 1658:) signifies one's salvation. 1196:earliest days of Christianity 698:. The name is related to the 6270:The Gospel according to Luke 6030:The Gospel according to John 5981:Studies in Early Christology 5629:by William C. Weinrich 2005 5609:by Wilfried E. Glabach 2007 5564:Studies in Early Christology 5104:by Chrys C. Caragounis 1986 5029:The Wiersbe Bible Commentary 4616:by Christopher Gilbert 2009 4031:by Wolfhart Pannenberg 1968 3787:of the first edition of the 3702:A Grammar of Mishnaic Hebrew 3288:Names of God in Christianity 2891:and receiving the response: 2514:The Resurrected Jesus pulls 1324:providing a key to Emmanuel 1143:and in T. S. Colvin's hymn, 943:at least by the time of the 734:, a theophoric reference to 7489:New Testament-related lists 6221:by Dwight Moody Smith 1995 5818:The theology of John Calvin 5150:by Alister E. McGrath 2010 4780:by John Yueh-Han Yieh 2004 4442:O'Toole, Robert F. (2004). 4194:by Donald W. Ekstrand 2008 4174:by Donald W. Ekstrand 2008 3799:. Retrieved March 28, 2006. 3116:, the only Gospel in which 3007:, and by Judas Iscariot in 2980:when he betrays him in the 2309:blind men healed in Galilee 1915:(c. 1000 B.C.) in China to 1528: 1140:Jesu, Joy of Man's Desiring 1114:. The form Jesu is often a 1072:(15th century). The letter 888:, it was replaced with a σ 114:Name of God in Christianity 7505: 7469:Christianity-related lists 6998:Five Discourses of Matthew 6373:by Henk J. M. Schoot 1993 6353:by Henk J. M. Schoot 1993 6142:by Mark Allan Powell 1995 6122:by William R. Herzog 2005 5077:by Robert C. Neville 2002 5031:by Warren W. Wiersbe 2007 4935:by Calvin J. Roetzel 2002 4893:Early Christian literature 4704:Rausch, Thomas P. (2003), 3283:List of Christian synonyms 2748: 2686:healing the blind at birth 2634: 2503: 2370: 2053: 1950:. In Matthew 14:33, after 1857: 1785: 1733: 1635: 1592:circled with the Prayer: " 1569: 1508:thought may interpret the 1397: 1367: 1361: 1266:The name 'Emmanuel' (also 1171: 1102:with some proper nouns in 1013: 1007: 949: 931: 910:sound of the final letter 870: 768:YHWH (is) a cry-for-saving 687: 484:Reliability of the Gospels 107: 18: 7433: 6711: 6603: 6304:Brodie, Thomas L (1997). 6200:. The Kopelman Foundation 6079:by Sarah S. Henrich 2007 5893:by Marinus de Jonge 1988 5845:New Testament christology 5741:by Williston Walker 2010 5241:by Thomas P. Rausch 2003 4855:by Friedrich Muller 2004 4593:by Gerald O'Collins 2004 4476:Stein, Robert H. (1992). 4404:by Mini S. Johnson, 2005 4381:by Larry W. Hurtado 2005 4361:by Larry W. Hurtado 2005 4214:by Larry W. Hurtado 2005 3916:by Manlio Simonetti 2001 3704:(Tel Aviv: 1936), p. 146. 3482:Jesus: the complete guide 2813:. In the accounts of the 2811:Massacre of the Innocents 2056:Son of man (Christianity) 1860:Son of God (Christianity) 1555: 1547: 1520: 1282:with us" consists of two 911: 879: 845:and Greek-speaking Jews. 819: 812: 808: 789: 781: 727: 707: 69:Jewish context of the age 7225:In comparative mythology 6239:Luomanen, Petri (2011). 5847:by Frank J. Matera 1999 5649:by Jonathan Linman 2010 5526:by Douglas Redford 2007 5125:Jesus and the Son of Man 4634:Introduction to theology 3950:by Louise Perrotta 2004 3416:Jesus: a Gospel portrait 3370:by Herbert Lockyer 1988 3324:. by Charles Spear 2003 2696:This episode leads into 2684:, during the miracle of 2129:Sanhedrin trial of Jesus 1757:In principio erat verbum 1606:(κύριος) which may mean 1168:Significance of the name 825:. In the contraction of 771:YHWH (is) a cry-for-help 423:Language spoken by Jesus 7378:Interactions with women 6500:by Craig A. Evans 2005 6052:by Craig A. Evans 2003 6032:by Colin G. Kruse 2004 5913:by H. A. Ironside 2006 5820:by Charles Partee 2008 5259:The Augustine Catechism 4875:by Michael Dillon 1998 4521:by Oscar Cullmann 1959 4338:by Oscar Cullmann 1959 4318:by Oscar Cullmann 1959 3665:Encyclopædia Britannica 3484:by Leslie Houlden 2006 3298:Redeemer (Christianity) 3155:Bread of Life Discourse 2801:, wise men (called the 2751:Jesus, King of the Jews 2381:A typical depiction of 2138:the Sheep and the Goats 2009:Cleansing of the Temple 1898:Christian denominations 1840:First Council of Nicaea 1767:. John 1:1-18 from the 1740:Pre-existence of Christ 1679:pre-existence of Christ 1214:word for Jesus ΙΗΣΟΥΣ. 1106:, which persisted into 714:first mentioned in the 633:Christianity portal 7479:Language and mysticism 7388:Mary, sister of Martha 7008:Oral gospel traditions 6003:by Donald Senior 1985 5983:by Martin Hengel 2004 5891:Christology in Context 5870:by Charles Spear 2003 5566:by Martin Hengel 2004 5341:"The Priority of Mark" 5281:by Mary T. Clark 2005 5195:The Book of Revelation 5127:by A J B Higgins 2002 4154:by Walter Kasper 1976 4091:by Thomas Zanzig 2000 4051:by Wendy Doniger 2000 3973:by David D. Kupp 1997 3896:, David R. Bauer 1999 3843:by Servus Gieben 1997 3700:Talshir, M. H. Segal, 3687:"שׁוע", Ernest Klein, 3536:by Jordan Aumann 1980 3418:by Donald Senior 1992 3347:by John Phillips 2002 3345:Bible explorer's guide 3162:Epistle to the Hebrews 3127: 3061:Other names and titles 2929:or (more extensively) 2902: 2780: 2654: 2584: 2537: 2523: 2390: 2337:Jesus enters Jerusalem 2303:to introduce both the 2289: 2279: 2253: 2244: 2234: 2218: 2208: 2073: 1881: 1771: 1597: 1491:First Corinthians 4:15 1420:(מָשִׁיחַ) or Aramaic 1389: 1320:Some interpreters see 1191: 1110:to around the time of 765:YHWH (is) a saving-cry 437:Mental health of Jesus 135: 58:attributes. After the 39: 7115:Life of Christ Museum 7110:Life of Christ in art 6243:. Brill. p. 55. 6099:by Anthony Cane 2005 5958:by R. T. France 2007 5956:The Gospel of Matthew 5544:Johannine Christology 4915:by Pat Southern 1998 3713:Strong's Concordance 3604:The Gospel of Matthew 3268:Jesus in Christianity 3111: 3095:Jesus is transfigured 3093:is used in 9:35 when 2883: 2762: 2644: 2579: 2513: 2380: 2284: 2274: 2249: 2239: 2230: 2213: 2203: 2063: 1867: 1755: 1587: 1377: 1181: 1135:Johann Sebastian Bach 710:‎), which is a 603:Life of Christ Museum 524:Perspectives on Jesus 219:Jesus in Christianity 121: 30:Latin inscription of 29: 6931:Sayings on the cross 6889:Entry into Jerusalem 6598:in the New Testament 6557:at Wikimedia Commons 6463:by Leon Morris 1992 6413:David L. Allen 2010 6333:by Karl Rahner 2004 5701:by Jean Daille 1995 5009:The Person of Christ 3727:De Mutatione Nominum 3652:Jaroslav Jan Pelikan 3632:Cruden's Concordance 3608:Rudolf Schnackenburg 3216:Johannine literature 2899:Antonio da Correggio 2767:(Jesus of Nazareth, 2522:, Istanbul, c. 1315. 2494:contemplative prayer 1952:Jesus walks on water 1913:Western Zhou dynasty 1844:Council of Chalcedon 1736:Logos (Christianity) 1663:Acts of the Apostles 1646:Paul emphasized the 1208:Western Christianity 1108:Early Modern English 973:, and nominative of 818:, and at the end to 722:referring to one of 171:Cruden's Concordance 150:only in Matthew. In 60:crucifixion of Jesus 7474:Epithets of deities 7420:Race and appearance 7358:(traditional uncle) 7264:Jesus the Splendour 6906:Agony in the Garden 6821:Sermon on the Mount 6527:, Susan Hylen 2006 6198:Jewish Encyclopedia 6161:Edwin Abbott Abbott 5393:CompellingTruth.org 5177:by Seyoon Kim 1983 4895:by Helen Rhee 2005 4636:by Owen C. Thomas, 4110:"Etymology Online: 3993:by Ulrich Luz 1995 3890:Jack Dean Kingsbury 3863:by Udo Becker 2000 2739:Lamp under a bushel 2586:In the 2nd century 2568:1 Corinthians 15:45 2533:1 Corinthians 15:22 2001:found in the temple 1917:Alexander the Great 1433:The Greek-language 1370:Confession of Peter 1011:or abbreviated as: 920:Philo of Alexandria 898:vowel of Masoretic 868:, the result being 837:in triliteral root 762:YHWH (is) salvation 744:triconsonantal root 281:Sermon on the Mount 7405:Rejection of Jesus 7082:Christ myth theory 6899:Farewell Discourse 6638:Light of the World 6434:Themes of St. Luke 4689:has generic name ( 3971:Matthew's Emmanuel 3556:by Mal Couch 1997 3534:Spiritual theology 3240:Book of Revelation 3201:early Christianity 3189:hometown rejection 3128: 2903: 2781: 2659:Light of the World 2655: 2637:Light of the World 2631:Light of the World 2577:, when he states: 2524: 2477:Resurrected Christ 2462:Book of Revelation 2391: 2385:, bleeding into a 2172:bar nash/bar nasha 2106:Revelation 1:12–13 2102:Book of Revelation 2074: 1882: 1772: 1769:Clementine Vulgate 1598: 1532:) after the title 1471:raising of Lazarus 1390: 1383:Christ Pantocrator 1315:Isaiah 8:8 1200:Holy Name of Jesus 1192: 1174:Holy Name of Jesus 136: 88:Holy Name of Jesus 40: 36:Church of the Gesù 7451: 7450: 7373:Language of Jesus 7320:Brothers of Jesus 7192:Session of Christ 7068:Mara bar Serapion 6869:Great Commandment 6764:Flight into Egypt 6671: 6670: 6553:Media related to 6265:Edwards, James R. 5899:978-0-664-25010-2 5766:978-1-57918-355-4 5247:978-0-8146-5078-3 5037:978-0-7814-4539-9 4800:Dwight Pentecost 4760:www.newadvent.org 4379:Lord Jesus Christ 4369:pages 113 and 179 4139:www.newadvent.org 4029:Jesus God and Man 4011:Blue Letter Bible 3894:Mark Allan Powell 3748:Blue Letter Bible 3630:(commonly called 3518:www.newadvent.org 3233:ministry of Jesus 3179:depicts him as a 2876:Rabboni and Rabbi 2819:Canonical Gospels 2799:Gospel of Matthew 2795:Nativity of Jesus 2607:Ephrem the Syrian 2492:and as a form of 2451:1 Corinthians 5:7 2297:gospel of Matthew 1698:Christ have mercy 1526: 1387:Christogram IC XC 1305:name used in the 1274:) of the Hebrew 1160:only allowed two 1129:' translation of 1066:Great Vowel Shift 852:was written, the 774:YHWH (is) my help 681: 680: 496:Jesus myth theory 188:" and "Jesus the 144:Gospel of Matthew 7496: 7441: 7440: 7316:(alleged father) 7170:Person of Christ 7043:Historical Jesus 6874:Olivet Discourse 6802:Great Commission 6698: 6691: 6684: 6675: 6643:Logos (The Word) 6633:Last/Second Adam 6623:King of the Jews 6618:Christ (Messiah) 6585: 6578: 6571: 6562: 6552: 6536: 6518: 6509: 6495: 6484: 6478: 6472: 6458: 6449: 6431: 6422: 6408: 6402: 6388: 6382: 6368: 6362: 6348: 6342: 6328: 6322: 6321: 6301: 6292: 6291: 6289: 6287: 6261: 6255: 6254: 6236: 6230: 6216: 6210: 6209: 6207: 6205: 6189: 6183: 6182: 6180: 6178: 6157: 6151: 6137: 6131: 6117: 6108: 6094: 6088: 6074: 6061: 6047: 6041: 6027: 6021: 6018: 6012: 5998: 5992: 5978: 5967: 5953: 5942: 5928: 5922: 5908: 5902: 5888: 5879: 5865: 5856: 5842: 5829: 5815: 5809: 5795: 5789: 5775: 5769: 5756: 5750: 5736: 5730: 5716: 5710: 5696: 5690: 5684: 5678: 5664: 5658: 5644: 5638: 5624: 5618: 5604: 5595: 5581: 5575: 5561: 5555: 5541: 5535: 5521: 5515: 5497: 5488: 5487: 5485: 5484: 5470: 5464: 5457: 5451: 5450: 5448: 5447: 5433: 5427: 5426: 5424: 5423: 5409: 5403: 5402: 5400: 5399: 5385: 5379: 5378: 5376: 5375: 5361: 5355: 5354: 5352: 5351: 5337: 5331: 5330: 5328: 5327: 5313: 5307: 5296: 5290: 5276: 5270: 5256: 5250: 5236: 5230: 5216: 5210: 5199:Robert H. Mounce 5192: 5186: 5172: 5159: 5145: 5136: 5122: 5113: 5099: 5086: 5072: 5063: 5049: 5040: 5026: 5020: 5006: 4997: 4983: 4977: 4974: 4968: 4950: 4944: 4930: 4924: 4910: 4904: 4890: 4884: 4870: 4864: 4850: 4844: 4830: 4813: 4798: 4789: 4775: 4764: 4763: 4752: 4741: 4727: 4721: 4720: 4701: 4695: 4694: 4688: 4684: 4682: 4674: 4655: 4649: 4631: 4625: 4611: 4602: 4588: 4577: 4563: 4557: 4543: 4530: 4516: 4510: 4507: 4501: 4500: 4498: 4496: 4473: 4467: 4466: 4464: 4462: 4439: 4433: 4419: 4413: 4399: 4390: 4376: 4370: 4356: 4347: 4333: 4327: 4313: 4304: 4290: 4281: 4267: 4261: 4260: 4254: 4252: 4229: 4223: 4209: 4203: 4189: 4183: 4169: 4163: 4152:Jesus the Christ 4149: 4143: 4142: 4131: 4125: 4124: 4122: 4121: 4116:. Etymonline.com 4106: 4100: 4086: 4080: 4066: 4060: 4046: 4040: 4026: 4017: 4008: 4002: 3988: 3982: 3968: 3959: 3931: 3925: 3911: 3905: 3883: 3872: 3858: 3852: 3838: 3832: 3828: 3822: 3818: 3812: 3809:Hymns and Psalms 3806: 3800: 3782: 3776: 3773: 3767: 3760: 3754: 3736: 3730: 3723: 3717: 3711: 3705: 3698: 3692: 3685: 3679: 3674: 3668: 3649: 3643: 3625: 3619: 3601: 3592: 3574: 3565: 3551: 3545: 3531: 3522: 3521: 3510: 3493: 3479: 3470: 3456: 3447: 3433: 3427: 3413: 3404: 3390: 3379: 3365: 3356: 3342: 3333: 3319: 3303:Threefold office 3256:Revelation 22:16 3252:Revelation 22:13 3244:Revelation 19:11 3197:threefold office 3187:, following his 3099:James R. Edwards 2970:Matthew 26:22-25 2917:, she calls him 2915:the Resurrection 2815:Passion of Jesus 2790:King of the Jews 2769:King of the Jews 2745:King of the Jews 2535: 2470:Revelation 21:14 2438:Person of Christ 2403:John the Baptist 2353:Charles Ellicott 2349:Revelation 22:16 2299:. It appears in 2186:James E. Talmage 2150:hypostatic union 2093:Synoptic gospels 1981:Matthew 16:15-16 1972:Matthew 16:15–16 1836:Person of Christ 1809:Revelation 19:13 1790: 1789: 1777:calls Jesus the 1748:Hypostatic union 1744:Person of Christ 1730:Logos (the Word) 1667:early Christians 1638: 1637: 1630:Pauline writings 1557: 1549: 1531: 1525:romanized: 1524: 1522: 1514:John the Baptist 1510:baptism of Jesus 1478:Pauline Epistles 1400: 1399: 1230:Philippians 2:10 1219:Nativity account 1190:, Czech Republic 1186:with angels, in 1059: 1058: 1055: 1054: 1051: 1048: 1045: 1042: 1039: 1016: 1015: 1010: 1009: 969:, accusative of 952: 951: 934: 933: 913: 881: 873: 872: 848:By the time the 821: 814: 810: 798:Biblical Aramaic 791: 783: 729: 709: 673: 666: 659: 645:Islam portal 643: 642: 641: 631: 630: 591:Jesus in culture 462:Historical Jesus 450:Jesus in history 373:Names and titles 328:Heavenly Session 236:Names and titles 211: 195: 32:Philippians 2:10 7504: 7503: 7499: 7498: 7497: 7495: 7494: 7493: 7454: 7453: 7452: 7447: 7429: 7361: 7280: 7212:In other faiths 7206: 7129: 7125:Transfiguration 7086: 7029: 6959: 6859:Transfiguration 6733: 6725: 6707: 6702: 6672: 6667: 6608:Alpha and Omega 6599: 6589: 6545: 6540: 6539: 6519: 6512: 6496: 6487: 6479: 6475: 6459: 6452: 6432: 6425: 6409: 6405: 6389: 6385: 6369: 6365: 6349: 6345: 6329: 6325: 6318: 6303: 6302: 6295: 6285: 6283: 6281: 6263: 6262: 6258: 6251: 6238: 6237: 6233: 6217: 6213: 6203: 6201: 6191: 6190: 6186: 6176: 6174: 6159: 6158: 6154: 6138: 6134: 6118: 6111: 6095: 6091: 6075: 6064: 6048: 6044: 6028: 6024: 6019: 6015: 5999: 5995: 5979: 5970: 5954: 5945: 5929: 5925: 5909: 5905: 5889: 5882: 5866: 5859: 5843: 5832: 5816: 5812: 5796: 5792: 5776: 5772: 5757: 5753: 5737: 5733: 5717: 5713: 5697: 5693: 5685: 5681: 5665: 5661: 5645: 5641: 5625: 5621: 5605: 5598: 5582: 5578: 5562: 5558: 5542: 5538: 5522: 5518: 5504:Sergei Bulgakov 5500:The Lamb of God 5498: 5491: 5482: 5480: 5472: 5471: 5467: 5458: 5454: 5445: 5443: 5435: 5434: 5430: 5421: 5419: 5411: 5410: 5406: 5397: 5395: 5387: 5386: 5382: 5373: 5371: 5363: 5362: 5358: 5349: 5347: 5339: 5338: 5334: 5325: 5323: 5315: 5314: 5310: 5297: 5293: 5277: 5273: 5257: 5253: 5237: 5233: 5217: 5213: 5193: 5189: 5173: 5162: 5146: 5139: 5123: 5116: 5100: 5089: 5073: 5066: 5050: 5043: 5027: 5023: 5007: 5000: 4984: 4980: 4975: 4971: 4951: 4947: 4931: 4927: 4911: 4907: 4891: 4887: 4871: 4867: 4851: 4847: 4831: 4816: 4799: 4792: 4776: 4767: 4754: 4753: 4744: 4728: 4724: 4718: 4703: 4702: 4698: 4685: 4675: 4672: 4657: 4656: 4652: 4638:Ellen K. Wondra 4632: 4628: 4612: 4605: 4589: 4580: 4564: 4560: 4544: 4533: 4517: 4513: 4508: 4504: 4494: 4492: 4490: 4475: 4474: 4470: 4460: 4458: 4456: 4441: 4440: 4436: 4420: 4416: 4400: 4393: 4377: 4373: 4357: 4350: 4334: 4330: 4314: 4307: 4291: 4284: 4268: 4264: 4250: 4248: 4246: 4231: 4230: 4226: 4210: 4206: 4190: 4186: 4170: 4166: 4150: 4146: 4133: 4132: 4128: 4119: 4117: 4108: 4107: 4103: 4087: 4083: 4067: 4063: 4047: 4043: 4027: 4020: 4009: 4005: 3989: 3985: 3969: 3962: 3932: 3928: 3912: 3908: 3884: 3875: 3859: 3855: 3839: 3835: 3829: 3825: 3819: 3815: 3807: 3803: 3783: 3779: 3774: 3770: 3762:Elisha Qimron, 3761: 3757: 3737: 3733: 3724: 3720: 3712: 3708: 3699: 3695: 3686: 3682: 3675: 3671: 3650: 3646: 3626: 3622: 3602: 3595: 3575: 3568: 3552: 3548: 3532: 3525: 3512: 3511: 3496: 3480: 3473: 3457: 3450: 3434: 3430: 3414: 3407: 3391: 3382: 3366: 3359: 3343: 3336: 3320: 3316: 3311: 3273:Jesus as Wisdom 3264: 3248:Alpha and Omega 3112:A 13th century 3063: 2989:Matthew 23:8–10 2894:Noli me Tangere 2878: 2823:his Crucifixion 2777:Ellwangen Abbey 2757: 2749:Main articles: 2747: 2639: 2633: 2611:Saint Augustine 2536: 2531: 2508: 2502: 2481:Saint Augustine 2375: 2369: 2361: 2262: 2146:Saint Augustine 2058: 2052: 2044:Apostles' Creed 1862: 1856: 1750: 1734:Main articles: 1732: 1708:The Greek word 1706: 1694:Lord have mercy 1672:The use of the 1582: 1568: 1561: 1437:version of the 1372: 1366: 1360: 1355: 1296:Tiberian Hebrew 1246: 1176: 1170: 1092: 1036: 1032: 1003:capital letters 989:sound from the 752: 712:theophoric name 700:Biblical Hebrew 692: 686: 677: 639: 637: 625: 618: 617: 593: 583: 582: 526: 516: 515: 452: 442: 441: 413: 403: 402: 358: 348: 347: 221: 158:an angel tells 122:Beginning of a 116: 106: 101: 24: 17: 12: 11: 5: 7502: 7500: 7492: 7491: 7486: 7481: 7476: 7471: 7466: 7464:Names of Jesus 7456: 7455: 7449: 7448: 7446: 7445: 7434: 7431: 7430: 7428: 7427: 7422: 7417: 7412: 7407: 7402: 7397: 7392: 7391: 7390: 7385: 7383:Mary Magdalene 7375: 7369: 7367: 7363: 7362: 7360: 7359: 7353: 7348: 7345: 7339: 7333: 7327: 7322: 7317: 7311: 7306: 7305:(legal father) 7300: 7294: 7288: 7286: 7282: 7281: 7279: 7278: 7273: 7268: 7267: 7266: 7256: 7251: 7250: 7249: 7239: 7238: 7237: 7227: 7222: 7216: 7214: 7208: 7207: 7205: 7204: 7199: 7194: 7189: 7184: 7179: 7178: 7177: 7172: 7167: 7157: 7156: 7155: 7150: 7139: 7137: 7131: 7130: 7128: 7127: 7122: 7117: 7112: 7107: 7102: 7096: 7094: 7088: 7087: 7085: 7084: 7079: 7078: 7077: 7076: 7075: 7070: 7065: 7060: 7050: 7039: 7037: 7031: 7030: 7028: 7027: 7022: 7017: 7012: 7011: 7010: 7005: 7003:Gospel harmony 7000: 6995: 6990: 6985: 6980: 6969: 6967: 6961: 6960: 6958: 6957: 6952: 6947: 6946: 6945: 6935: 6934: 6933: 6923: 6918: 6913: 6908: 6903: 6902: 6901: 6891: 6886: 6881: 6876: 6871: 6866: 6861: 6856: 6851: 6846: 6845: 6844: 6834: 6833: 6832: 6818: 6817: 6816: 6806: 6805: 6804: 6799: 6789: 6784: 6779: 6774: 6768: 6767: 6766: 6761: 6756: 6746: 6740: 6738: 6727: 6726: 6724: 6723: 6721:List of topics 6718: 6712: 6709: 6708: 6703: 6701: 6700: 6693: 6686: 6678: 6669: 6668: 6666: 6665: 6660: 6655: 6650: 6645: 6640: 6635: 6630: 6625: 6620: 6615: 6610: 6604: 6601: 6600: 6590: 6588: 6587: 6580: 6573: 6565: 6559: 6558: 6544: 6543:External links 6541: 6538: 6537: 6510: 6485: 6473: 6450: 6423: 6403: 6383: 6363: 6343: 6323: 6316: 6293: 6279: 6256: 6249: 6231: 6211: 6184: 6152: 6132: 6109: 6089: 6062: 6042: 6022: 6013: 5993: 5968: 5943: 5923: 5903: 5880: 5857: 5830: 5810: 5790: 5770: 5751: 5731: 5711: 5691: 5679: 5659: 5639: 5619: 5596: 5576: 5556: 5536: 5516: 5489: 5465: 5459:Ellicott, C., 5452: 5441:www.goarch.org 5428: 5404: 5380: 5356: 5332: 5308: 5291: 5271: 5251: 5231: 5211: 5187: 5160: 5137: 5114: 5102:The Son of Man 5087: 5064: 5041: 5021: 4998: 4978: 4969: 4945: 4925: 4905: 4885: 4865: 4845: 4814: 4790: 4765: 4742: 4722: 4716: 4696: 4670: 4650: 4626: 4603: 4578: 4558: 4531: 4511: 4502: 4488: 4468: 4454: 4434: 4414: 4391: 4371: 4348: 4328: 4305: 4282: 4262: 4244: 4224: 4204: 4184: 4164: 4144: 4126: 4101: 4081: 4061: 4041: 4018: 4003: 3983: 3960: 3926: 3906: 3873: 3853: 3833: 3823: 3813: 3801: 3793:Gospel of Luke 3777: 3768: 3755: 3731: 3718: 3706: 3693: 3680: 3669: 3644: 3620: 3593: 3581:Thomas G. Long 3566: 3546: 3523: 3494: 3471: 3448: 3428: 3405: 3380: 3357: 3334: 3313: 3312: 3310: 3307: 3306: 3305: 3300: 3295: 3290: 3285: 3280: 3275: 3270: 3263: 3260: 3177:Gospel of Luke 3170:Hebrews 2:5-18 3132:Thomas Aquinas 3114:Gospel of John 3062: 3059: 3048:Matthew 23:1-8 2974:Judas Iscariot 2962:Gospel of Luke 2911:Mary Magdalene 2897:, depicted by 2887:calling Jesus 2885:Mary Magdalene 2877: 2874: 2834:Pontius Pilate 2746: 2743: 2735:Salt and Light 2694: 2693: 2678: 2677: 2663:Christological 2635:Main article: 2632: 2629: 2575:Romans 5:18-21 2557:eschatological 2529: 2504:Main article: 2501: 2498: 2430:Christological 2371:Main article: 2368: 2365: 2360: 2357: 2261: 2258: 2180:circumlocution 2054:Main article: 2051: 2048: 2038:, Son and the 2024:Christological 1940:Gospel of Mark 1894:God the Father 1868:First page of 1858:Main article: 1855: 1852: 1797:Gospel of John 1731: 1728: 1705: 1702: 1688:, e.g. in the 1644:Romans 10:9–13 1567: 1564: 1559: 1558:), to produce 1506:Christological 1414:"anointed one" 1364:Christ (title) 1362:Main article: 1359: 1356: 1354: 1351: 1257:God is with us 1245: 1242: 1202:exist both in 1169: 1166: 1127:Robert Bridges 1104:Middle English 1091: 1088: 1070:Middle English 1025:Modern English 993:sound and the 959:transliterated 778: 777: 776: 775: 772: 769: 766: 763: 760: 750: 685: 682: 679: 678: 676: 675: 668: 661: 653: 650: 649: 648: 647: 635: 620: 619: 616: 615: 610: 605: 600: 594: 589: 588: 585: 584: 581: 580: 575: 570: 565: 560: 555: 554: 553: 543: 538: 533: 527: 522: 521: 518: 517: 514: 513: 508: 503: 498: 493: 488: 487: 486: 481: 471: 470: 469: 459: 453: 448: 447: 444: 443: 440: 439: 434: 425: 420: 414: 409: 408: 405: 404: 401: 400: 395: 390: 385: 380: 375: 370: 365: 359: 356:Jesus in Islam 354: 353: 350: 349: 346: 345: 340: 335: 330: 325: 320: 315: 310: 305: 300: 295: 290: 285: 284: 283: 273: 268: 263: 258: 253: 251:Gospel harmony 248: 243: 238: 233: 228: 222: 217: 216: 213: 212: 204: 203: 140:Gospel of Luke 128:Gospel of Luke 105: 102: 100: 97: 83:significance. 81:Christological 15: 13: 10: 9: 6: 4: 3: 2: 7501: 7490: 7487: 7485: 7482: 7480: 7477: 7475: 7472: 7470: 7467: 7465: 7462: 7461: 7459: 7444: 7436: 7435: 7432: 7426: 7423: 7421: 7418: 7416: 7415:Mental health 7413: 7411: 7408: 7406: 7403: 7401: 7398: 7396: 7393: 7389: 7386: 7384: 7381: 7380: 7379: 7376: 7374: 7371: 7370: 7368: 7364: 7357: 7354: 7352: 7349: 7346: 7343: 7340: 7337: 7334: 7331: 7328: 7326: 7323: 7321: 7318: 7315: 7312: 7310: 7307: 7304: 7301: 7298: 7295: 7293: 7290: 7289: 7287: 7283: 7277: 7274: 7272: 7269: 7265: 7262: 7261: 7260: 7257: 7255: 7252: 7248: 7245: 7244: 7243: 7240: 7236: 7235:In the Talmud 7233: 7232: 7231: 7228: 7226: 7223: 7221: 7218: 7217: 7215: 7213: 7209: 7203: 7202:Cosmic Christ 7200: 7198: 7195: 7193: 7190: 7188: 7187:Second Coming 7185: 7183: 7180: 7176: 7175:Pre-existence 7173: 7171: 7168: 7166: 7163: 7162: 7161: 7158: 7154: 7151: 7149: 7146: 7145: 7144: 7141: 7140: 7138: 7136: 7132: 7126: 7123: 7121: 7118: 7116: 7113: 7111: 7108: 7106: 7103: 7101: 7098: 7097: 7095: 7093: 7089: 7083: 7080: 7074: 7071: 7069: 7066: 7064: 7061: 7059: 7056: 7055: 7054: 7051: 7049: 7046: 7045: 7044: 7041: 7040: 7038: 7036: 7032: 7026: 7023: 7021: 7018: 7016: 7013: 7009: 7006: 7004: 7001: 6999: 6996: 6994: 6991: 6989: 6986: 6984: 6981: 6979: 6976: 6975: 6974: 6971: 6970: 6968: 6966: 6965:New Testament 6962: 6956: 6953: 6951: 6948: 6944: 6941: 6940: 6939: 6936: 6932: 6929: 6928: 6927: 6924: 6922: 6919: 6917: 6914: 6912: 6909: 6907: 6904: 6900: 6897: 6896: 6895: 6892: 6890: 6887: 6885: 6882: 6880: 6877: 6875: 6872: 6870: 6867: 6865: 6862: 6860: 6857: 6855: 6852: 6850: 6847: 6843: 6842:Lord's Prayer 6840: 6839: 6838: 6835: 6831: 6828: 6827: 6826: 6822: 6819: 6815: 6812: 6811: 6810: 6807: 6803: 6800: 6798: 6795: 6794: 6793: 6790: 6788: 6785: 6783: 6780: 6778: 6777:Unknown years 6775: 6772: 6769: 6765: 6762: 6760: 6759:Date of birth 6757: 6755: 6752: 6751: 6750: 6747: 6745: 6742: 6741: 6739: 6737: 6732: 6728: 6722: 6719: 6717: 6714: 6713: 6710: 6706: 6699: 6694: 6692: 6687: 6685: 6680: 6679: 6676: 6664: 6661: 6659: 6656: 6654: 6651: 6649: 6648:Lord (Kyrios) 6646: 6644: 6641: 6639: 6636: 6634: 6631: 6629: 6626: 6624: 6621: 6619: 6616: 6614: 6613:Bread of Life 6611: 6609: 6606: 6605: 6602: 6597: 6593: 6586: 6581: 6579: 6574: 6572: 6567: 6566: 6563: 6556: 6551: 6547: 6546: 6542: 6534: 6533:0-664-25260-5 6530: 6526: 6525:Gail R. O'Day 6522: 6517: 6515: 6511: 6507: 6506:0-7814-4228-1 6503: 6499: 6494: 6492: 6490: 6486: 6482: 6477: 6474: 6470: 6469:0-85111-338-9 6466: 6462: 6457: 6455: 6451: 6447: 6446:88-7652-358-8 6443: 6439: 6435: 6430: 6428: 6424: 6420: 6419:0-8054-0135-0 6416: 6412: 6407: 6404: 6400: 6399:0-664-25752-6 6396: 6392: 6387: 6384: 6380: 6379:90-6831-511-0 6376: 6372: 6367: 6364: 6360: 6359:90-6831-511-0 6356: 6352: 6347: 6344: 6340: 6339:0-86012-006-6 6336: 6332: 6327: 6324: 6319: 6317:9780195353488 6313: 6309: 6308: 6300: 6298: 6294: 6282: 6280:9780802837356 6276: 6272: 6271: 6266: 6260: 6257: 6252: 6250:9789004209718 6246: 6242: 6235: 6232: 6228: 6227:0-521-35776-4 6224: 6220: 6215: 6212: 6199: 6195: 6188: 6185: 6172: 6168: 6167: 6162: 6156: 6153: 6149: 6148:0-8006-2881-0 6145: 6141: 6136: 6133: 6129: 6128:0-664-22528-4 6125: 6121: 6116: 6114: 6110: 6106: 6105:0-7546-5284-X 6102: 6098: 6093: 6090: 6086: 6085:0-664-23064-4 6082: 6078: 6073: 6071: 6069: 6067: 6063: 6059: 6058:0-7814-3868-3 6055: 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4303:pages 520-525 4302: 4301:0-86554-373-9 4298: 4294: 4289: 4287: 4283: 4279: 4278:0-8028-4676-9 4275: 4271: 4266: 4263: 4259: 4247: 4245:9780825497254 4241: 4237: 4236: 4228: 4225: 4221: 4220:0-8028-3167-2 4217: 4213: 4208: 4205: 4201: 4200:1-60477-929-2 4197: 4193: 4188: 4185: 4182:pages 147-150 4181: 4180:1-60477-929-2 4177: 4173: 4168: 4165: 4162:pages 104-105 4161: 4160:0-8091-2081-X 4157: 4153: 4148: 4145: 4140: 4136: 4130: 4127: 4115: 4113: 4105: 4102: 4098: 4097:0-88489-530-0 4094: 4090: 4085: 4082: 4078: 4077:1-932792-93-7 4074: 4070: 4065: 4062: 4058: 4057:0-87779-044-2 4054: 4050: 4045: 4042: 4038: 4037:0-664-24468-8 4034: 4030: 4025: 4023: 4019: 4016: 4012: 4007: 4004: 4000: 3999:0-521-43576-5 3996: 3992: 3987: 3984: 3981:pages 220-224 3980: 3979:0-521-57007-7 3976: 3972: 3967: 3965: 3961: 3957: 3956:0-8294-1541-6 3953: 3949: 3948: 3944: 3940: 3936: 3930: 3927: 3923: 3922:0-8308-1486-8 3919: 3915: 3910: 3907: 3903: 3902:0-664-25752-6 3899: 3895: 3891: 3887: 3882: 3880: 3878: 3874: 3870: 3869:0-8264-1221-1 3866: 3862: 3857: 3854: 3850: 3849:90-04-06247-5 3846: 3842: 3837: 3834: 3827: 3824: 3817: 3814: 3810: 3805: 3802: 3798: 3794: 3790: 3786: 3781: 3778: 3772: 3769: 3765: 3759: 3756: 3753: 3749: 3745: 3744:0-913573-20-5 3741: 3735: 3732: 3728: 3722: 3719: 3716: 3710: 3707: 3703: 3697: 3694: 3690: 3684: 3681: 3678: 3673: 3670: 3667: 3666: 3661: 3657: 3653: 3648: 3645: 3641: 3640:0-917006-31-3 3637: 3633: 3629: 3624: 3621: 3617: 3616:0-8028-4438-3 3613: 3609: 3605: 3600: 3598: 3594: 3590: 3589:0-664-25257-5 3586: 3582: 3578: 3573: 3571: 3567: 3563: 3562:0-8254-2410-0 3559: 3555: 3550: 3547: 3543: 3542:0-7220-8518-4 3539: 3535: 3530: 3528: 3524: 3519: 3515: 3509: 3507: 3505: 3503: 3501: 3499: 3495: 3491: 3490:0-8264-8011-X 3487: 3483: 3478: 3476: 3472: 3468: 3467:1-146-98633-5 3464: 3460: 3455: 3453: 3449: 3445: 3444:0-227-17085-7 3441: 3437: 3432: 3429: 3426:pages 145-147 3425: 3424:0-8091-3338-5 3421: 3417: 3412: 3410: 3406: 3402: 3401:0-664-22336-2 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Given that 3221: 3217: 3213: 3209: 3204: 3202: 3198: 3194: 3190: 3186: 3182: 3178: 3173: 3171: 3167: 3163: 3158: 3156: 3152: 3148: 3143: 3141: 3137: 3133: 3125: 3121: 3120: 3119:Bread of Life 3115: 3110: 3106: 3104: 3100: 3096: 3092: 3088: 3084: 3079: 3077: 3074:. The title " 3073: 3068: 3067:New Testament 3060: 3058: 3055: 3053: 3049: 3045: 3040: 3038: 3034: 3030: 3026: 3022: 3018: 3014: 3010: 3006: 3002: 2998: 2997:Apostle Peter 2994: 2990: 2985: 2983: 2982:Kiss of Judas 2979: 2978:Matthew 26:49 2975: 2971: 2967: 2963: 2959: 2954: 2952: 2948: 2944: 2940: 2936: 2932: 2928: 2924: 2920: 2916: 2912: 2908: 2900: 2896: 2895: 2890: 2886: 2882: 2875: 2873: 2871: 2870:Matthew 27:42 2867: 2863: 2859: 2858:Luke 23:36-37 2854: 2852: 2847: 2843: 2839: 2838:Matthew 27:42 2835: 2831: 2826: 2824: 2820: 2816: 2812: 2809:to order the 2808: 2804: 2800: 2796: 2792: 2791: 2786: 2785:New Testament 2778: 2774: 2770: 2766: 2761: 2756: 2752: 2744: 2742: 2740: 2736: 2732: 2727: 2725: 2720: 2718: 2714: 2710: 2706: 2705:Bread of Life 2701: 2699: 2691: 2690: 2689: 2687: 2683: 2675: 2674: 2673: 2671: 2666: 2664: 2660: 2652: 2648: 2643: 2638: 2630: 2628: 2626: 2622: 2618: 2617: 2612: 2609:and later by 2608: 2603: 2601: 2597: 2592: 2589: 2588:Church Father 2583: 2578: 2576: 2571: 2569: 2564: 2562: 2558: 2554: 2550: 2546: 2542: 2534: 2528: 2521: 2517: 2512: 2507: 2499: 2497: 2495: 2491: 2487: 2482: 2478: 2473: 2471: 2467: 2463: 2458: 2456: 2452: 2448: 2443: 2439: 2435: 2431: 2427: 2422: 2420: 2416: 2412: 2408: 2404: 2400: 2396: 2388: 2384: 2379: 2374: 2366: 2364: 2359:Son of Joseph 2358: 2356: 2354: 2350: 2346: 2342: 2338: 2334: 2333:Matthew 20:30 2330: 2326: 2325:Matthew 15:22 2322: 2318: 2317:Matthew 12:23 2314: 2310: 2306: 2302: 2298: 2293: 2288: 2283: 2278: 2273: 2271: 2267: 2259: 2257: 2252: 2248: 2243: 2238: 2233: 2229: 2227: 2223: 2217: 2212: 2207: 2202: 2198: 2196: 2191: 2187: 2183: 2181: 2177: 2173: 2169: 2165: 2161: 2157: 2155: 2151: 2147: 2141: 2139: 2135: 2130: 2127:, during the 2126: 2121: 2119: 2115: 2111: 2107: 2103: 2097: 2094: 2089: 2087: 2086:Apostolic Age 2083: 2079: 2071: 2067: 2062: 2057: 2049: 2047: 2045: 2041: 2037: 2033: 2029: 2025: 2020: 2018: 2014: 2010: 2006: 2002: 1998: 1994: 1990: 1989:Matthew 11:27 1984: 1982: 1977: 1976:Apostle Peter 1973: 1969: 1965: 1964:Matthew 27:54 1961: 1957: 1956:Matthew 27:43 1953: 1949: 1945: 1941: 1936: 1934: 1933:J. D. Crossan 1930: 1926: 1922: 1918: 1914: 1909: 1907: 1903: 1899: 1895: 1891: 1887: 1880:14th century. 1879: 1878:Sargis Pitsak 1875: 1871: 1866: 1861: 1853: 1851: 1849: 1845: 1841: 1837: 1831: 1829: 1825: 1821: 1816: 1812: 1810: 1806: 1802: 1798: 1794: 1788: 1782: 1781: 1776: 1770: 1766: 1762: 1758: 1754: 1749: 1745: 1741: 1737: 1729: 1727: 1725: 1721: 1720:vocative case 1717: 1713: 1712: 1703: 1701: 1699: 1695: 1691: 1687: 1682: 1680: 1675: 1670: 1668: 1664: 1659: 1657: 1656:Kyrion Iesoun 1653: 1649: 1645: 1641: 1631: 1627: 1625: 1621: 1617: 1613: 1609: 1605: 1604: 1595: 1591: 1586: 1581: 1577: 1573: 1572:Jesus is Lord 1565: 1563: 1553: 1546:= ch (Greek: 1545: 1541: 1540: 1535: 1530: 1517: 1515: 1511: 1507: 1503: 1498: 1496: 1492: 1488: 1483: 1479: 1474: 1472: 1468: 1464: 1463:Matthew 16:16 1460: 1456: 1455:New Testament 1452: 1448: 1444: 1440: 1436: 1431: 1429: 1428: 1423: 1419: 1415: 1411: 1408: 1404: 1395: 1388: 1384: 1380: 1376: 1371: 1365: 1357: 1352: 1350: 1348: 1347:Matthew 28:20 1344: 1340: 1336: 1332: 1331:Matthew 28:20 1327: 1323: 1318: 1316: 1312: 1308: 1304: 1300: 1297: 1293: 1289: 1285: 1281: 1277: 1273: 1269: 1264: 1262: 1258: 1254: 1250: 1243: 1241: 1238: 1233: 1231: 1227: 1222: 1220: 1215: 1213: 1209: 1205: 1201: 1197: 1189: 1185: 1180: 1175: 1167: 1165: 1164:, "Je-su's". 1163: 1159: 1154: 1150: 1146: 1142: 1141: 1136: 1132: 1128: 1125: 1124:poet laureate 1121: 1117: 1113: 1109: 1105: 1101: 1097: 1090:"Jesus" forms 1089: 1087: 1085: 1083: 1079: 1075: 1071: 1067: 1063: 1057: 1031: 1030: 1026: 1022: 1020: 1004: 1000: 996: 992: 988: 984: 980: 976: 972: 968: 964: 960: 956: 946: 942: 939:) moved into 938: 927: 925: 921: 917: 909: 905: 901: 897: 893: 892: 887: 886: 877: 867: 863: 859: 855: 851: 850:New Testament 846: 844: 840: 836: 832: 828: 824: 817: 807: 803: 799: 795: 787: 773: 770: 767: 764: 761: 758: 757: 756: 755: 754: 748: 745: 741: 740:God of Israel 737: 733: 725: 721: 717: 713: 705: 701: 697: 691: 683: 674: 669: 667: 662: 660: 655: 654: 652: 651: 646: 636: 634: 629: 624: 623: 622: 621: 614: 611: 609: 606: 604: 601: 599: 596: 595: 592: 587: 586: 579: 576: 574: 571: 569: 566: 564: 561: 559: 556: 552: 549: 548: 547: 544: 542: 539: 537: 534: 532: 529: 528: 525: 520: 519: 512: 509: 507: 506:Unknown years 504: 502: 499: 497: 494: 492: 489: 485: 482: 480: 477: 476: 475: 472: 468: 465: 464: 463: 460: 458: 455: 454: 451: 446: 445: 438: 435: 433: 429: 426: 424: 421: 419: 416: 415: 412: 407: 406: 399: 396: 394: 391: 389: 386: 384: 381: 379: 376: 374: 371: 369: 366: 364: 361: 360: 357: 352: 351: 344: 343:Second Coming 341: 339: 336: 334: 331: 329: 326: 324: 321: 319: 316: 314: 311: 309: 306: 304: 301: 299: 296: 294: 291: 289: 286: 282: 279: 278: 277: 274: 272: 269: 267: 264: 262: 259: 257: 254: 252: 249: 247: 244: 242: 241:Life of Jesus 239: 237: 234: 232: 229: 227: 224: 223: 220: 215: 214: 210: 206: 205: 201: 197: 196: 193: 191: 187: 183: 179: 174: 172: 167: 165: 161: 157: 153: 149: 145: 141: 133: 129: 125: 120: 115: 111: 103: 98: 96: 93: 89: 84: 82: 78: 74: 70: 65: 61: 57: 53: 49: 48:New Testament 45: 37: 33: 28: 22: 7325:Holy Kinship 7276:Master Jesus 7254:Baháʼí Faith 7148:Christianity 7135:Christianity 7105:Christ Child 7100:Bibliography 7024: 6950:Resurrection 6864:Homelessness 6773:(apocryphal) 6754:Virgin birth 6744:Annunciation 6736:Jesus's life 6591: 6520: 6497: 6480: 6476: 6460: 6433: 6410: 6406: 6390: 6386: 6370: 6366: 6350: 6346: 6330: 6326: 6306: 6284:. Retrieved 6269: 6259: 6240: 6234: 6218: 6214: 6202:. Retrieved 6197: 6187: 6175:. Retrieved 6165: 6155: 6139: 6135: 6119: 6096: 6092: 6076: 6049: 6045: 6029: 6025: 6016: 6000: 5996: 5980: 5955: 5930: 5926: 5910: 5906: 5890: 5867: 5844: 5817: 5813: 5797: 5793: 5777: 5773: 5758: 5754: 5738: 5734: 5718: 5714: 5698: 5694: 5686: 5682: 5666: 5662: 5646: 5642: 5626: 5622: 5606: 5583: 5579: 5563: 5559: 5543: 5539: 5523: 5519: 5499: 5481:. Retrieved 5477: 5468: 5455: 5444:. Retrieved 5440: 5431: 5420:. Retrieved 5416: 5407: 5396:. Retrieved 5392: 5383: 5372:. Retrieved 5369:biblehub.com 5368: 5359: 5348:. Retrieved 5344: 5335: 5324:. Retrieved 5321:Ohr Somayach 5320: 5311: 5294: 5278: 5274: 5258: 5254: 5238: 5234: 5218: 5214: 5194: 5190: 5174: 5147: 5124: 5112:page 145–147 5101: 5074: 5051: 5028: 5024: 5008: 4985: 4981: 4972: 4952: 4948: 4932: 4928: 4912: 4908: 4892: 4888: 4872: 4868: 4852: 4848: 4843:page 571–572 4832: 4801: 4777: 4759: 4729: 4725: 4706: 4699: 4660: 4653: 4633: 4629: 4613: 4590: 4565: 4561: 4545: 4518: 4514: 4505: 4493:. Retrieved 4478: 4471: 4459:. Retrieved 4444: 4437: 4421: 4417: 4401: 4378: 4374: 4358: 4335: 4331: 4315: 4292: 4269: 4265: 4256: 4249:. Retrieved 4234: 4227: 4211: 4207: 4192:Christianity 4191: 4187: 4172:Christianity 4171: 4167: 4151: 4147: 4138: 4129: 4118:. Retrieved 4111: 4104: 4088: 4084: 4068: 4064: 4048: 4044: 4028: 4010: 4006: 3990: 3986: 3970: 3933: 3929: 3914:Matthew 1-13 3913: 3909: 3885: 3860: 3856: 3840: 3836: 3826: 3816: 3808: 3804: 3780: 3771: 3763: 3758: 3747: 3734: 3726: 3721: 3709: 3701: 3696: 3688: 3683: 3677:Matthew 1:21 3672: 3663: 3656:E.P. Sanders 3647: 3631: 3627: 3623: 3603: 3576: 3553: 3549: 3533: 3517: 3481: 3458: 3435: 3431: 3415: 3392: 3367: 3344: 3321: 3317: 3237: 3205: 3174: 3159: 3144: 3129: 3126:" assertions 3117: 3091:eklelegmenos 3090: 3082: 3080: 3064: 3056: 3041: 2986: 2955: 2942: 2930: 2926: 2925:) literally 2922: 2904: 2892: 2888: 2855: 2851:Roman Empire 2849:against the 2827: 2817:in all four 2788: 2782: 2763:The acronym 2731:Matthew 5:14 2728: 2721: 2702: 2695: 2679: 2667: 2656: 2621:Adam and Eve 2614: 2604: 2596:Annunciation 2585: 2580: 2572: 2565: 2549:Resurrection 2538: 2526: 2520:Chora Church 2516:Adam and Eve 2485: 2474: 2459: 2423: 2394: 2392: 2387:Holy Chalice 2362: 2313:Matthew 9:27 2294: 2290: 2285: 2280: 2275: 2270:Davidic line 2263: 2260:Son of David 2254: 2250: 2245: 2240: 2235: 2231: 2225: 2221: 2219: 2214: 2209: 2204: 2199: 2184: 2175: 2171: 2164:Hebrew Bible 2158: 2142: 2122: 2098: 2090: 2081: 2077: 2075: 2032:Holy Trinity 2021: 2013:Matthew 1:11 2011:episode. In 1985: 1937: 1910: 1886:Annunciation 1883: 1873: 1838:, after the 1832: 1817: 1813: 1778: 1773: 1764: 1756: 1715: 1709: 1707: 1697: 1693: 1683: 1674:Kyrios title 1673: 1671: 1660: 1655: 1651: 1639: 1628: 1619: 1601: 1599: 1593: 1554:= r (Greek: 1537: 1533: 1518: 1512:in water by 1499: 1486: 1481: 1475: 1458: 1450: 1446: 1442: 1439:Hebrew Bible 1432: 1425: 1421: 1417: 1409: 1402: 1391: 1322:Matthew 1:23 1319: 1298: 1291: 1286:words: אֵל ( 1275: 1271: 1267: 1265: 1256: 1249:Matthew 1:23 1247: 1234: 1223: 1216: 1193: 1184:IHS monogram 1152: 1144: 1138: 1137:'s cantata, 1131:Johann Schop 1100:case endings 1093: 1086: 1078:Pierre Ramus 1061: 1027: 1023: 974: 970: 966: 962: 954: 945:Vetus Latina 936: 929:From Greek, 928: 915: 903: 899: 889: 883: 875: 857: 847: 838: 834: 830: 826: 823: 816: 805: 793: 785: 779: 746: 731: 703: 695: 693: 578:Bar-Serapion 430: / 333:Intercession 313:Resurrection 261:Virgin birth 235: 175: 168: 156:Matthew 1:21 137: 126:copy of the 110:Jesus (name) 85: 64:early Church 41: 7351:Descendants 7309:Holy Family 7292:Genealogies 7259:Manichaeism 7165:Incarnation 7160:Christology 7153:1st century 7035:Historicity 6926:Crucifixion 6894:Last Supper 6628:Lamb of God 6438:John Navone 6150:pages 80-82 6140:God with us 5749:pages 65-66 5135:pages 13–15 4687:|last= 4251:20 December 4039:pages 30-31 3591:pages 14-15 3446:pages 11-12 3229:Last Supper 2966:Last Supper 2647:St. Brendan 2625:John Calvin 2616:Felix culpa 2545:Crucifixion 2434:Holy Spirit 2395:Lamb of God 2373:Lamb of God 2367:Lamb of God 2327:), and the 2301:Matthew 1:1 2160:Geza Vermes 2154:incarnation 2072:shown here. 2070:copy c. 800 2028:Trinitarian 2022:Of all the 1929:Divi filius 1906:God the Son 1902:Trinitarian 1890:Crucifixion 1842:in 325 and 1828:Christology 1775:John 1:1-18 1576:Christology 1529:Christianoi 1495:Romans 12:5 1412:. It means 1405:), via the 1326:Christology 1311:Isaiah 7:14 1276:עִמָּנוּאֵל 1261:Isaiah 7:14 1255:' (meaning 1112:Shakespeare 1019:Christogram 991:consonantal 896:diphthongal 862:Koine Greek 720:Exodus 17:9 598:Life in art 474:Historicity 428:Jesus' race 298:Humiliation 231:Christology 7458:Categories 7197:Son of God 7092:Depictions 6830:Beatitudes 6787:Temptation 6731:Chronology 6663:Son of man 6658:Son of God 5627:Revelation 5483:2024-07-30 5446:2020-07-31 5422:2020-07-31 5398:2020-07-31 5374:2020-07-31 5350:2020-07-31 5326:2020-07-31 4957:Jörg Rüpke 4955:edited by 4280:, page 66. 4120:2010-11-19 3332:pages ix-x 3309:References 3224:1 John 2:1 3220:1 John 2:1 3208:John 14:16 3087:mock Jesus 3021:Son of God 3009:Mark 14:45 3005:Mark 11:21 2947:Mark 10:51 2931:my Teacher 2907:John 20:16 2901:, c. 1534. 2846:John 19:12 2842:Mark 15:32 2807:King Herod 2773:John 19:20 2724:1 John 1:5 2688:, saying: 2455:Saint Paul 2393:The title 2345:Mark 12:35 2341:Mark 10:48 2195:Exaltation 2125:Mark 14:61 2118:son of man 2114:son of God 2082:son of God 2078:son of man 2050:Son of man 1968:Mark 15:39 1888:up to the 1854:Son of God 1824:1 John 5:6 1820:1 John 1:1 1805:1 John 1:1 1803:passages: 1570:See also: 1521:Χρῑστῐᾱνοί 1467:John 11:27 1459:the Christ 1435:Septuagint 1368:See also: 1335:Ulrich Luz 1303:theophoric 1301:. It is a 1299:ʻImmānûʼēl 1292:ʻImmanuʼel 1237:John 16:23 1226:Saint Paul 1172:See also: 1096:declension 908:pharyngeal 854:Septuagint 782:יְהוֹשֻׁעַ 759:YHWH saves 708:יְהוֹשֻׁעַ 688:See also: 558:Manichaean 457:Chronology 411:Background 108:See also: 92:John 16:23 7425:Sexuality 7410:Criticism 7395:Christmas 7271:Mandaeism 7247:Ahmadiyya 6955:Ascension 6879:Anointing 6814:Disciples 6797:Selecting 6341:page 1082 5966:page 1048 5478:Bible Hub 5279:Augustine 5185:pages 2–3 3935:Matthew 1 3212:paraclete 3193:Luke 7:39 3185:Luke 4:24 3151:John 6:35 3136:John 8:58 3072:John 4:42 3052:Paraclete 3044:Pharisees 3017:John 1:49 3013:Nathanael 2943:Rhabbouni 2927:my great 2779:, Germany 2717:John 6:51 2713:John 5:26 2709:John 6:35 2698:John 9:39 2670:John 8:12 2653:, Ireland 2555:. 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