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pieces to the opening and closing parts that frame the teaching of the
Central Section would exhibit a significant dualism: compare 9.43b–45 and 18.31–35. The Central Section would then be defined as 9.43b–19.48, 'Jesus Journey to Jerusalem and its Temple'. Between the opening part ('His Setting out', 9.43b–10.24) and the closing part ('His Arriving', 18.31–19.48) lies a chiasm of parts 1–5,C,5'–1', 'His Teachings on the Way': 1, 10.25–42 Inheriting eternal life: law and love; 2, 11.1–13 Prayer: right praying, persistence, Holy Spirit is given; 3, 11.14–12.12 The Kingdom of God: what is internal is important; 4, 12.13–48 Earthly and Heavenly riches; the coming of the Son of Man; 5, 12.49–13.9 Divisions, warning and prudence, repentance; C, 13.10–14.24 a Sabbath healing, kingdom and entry (13.10–30), Jesus is to die in Jerusalem, his lament for it (13.31–35), a Sabbath healing, banqueting in the kingdom (14.1–24); 5', 14.25–15.32 Divisions, warning and prudence, repentance; 4', 16.1–31 Earthly and Heavenly riches: the coming judgement; 3', 17.1–37 The kingdom of God is 'within', not coming with signs; 2', 18.1–17 Prayer: persistence, right praying, receiving the kingdom; 1', 18.18–30 Inheriting eternal life: law and love. (All the parts 1–5 and 5'–1' are constructed of three parts in the style of ABB'.)
1755:"A glance at recent extended treatments of the "we" passages and commentaries demonstrates that, within biblical scholarship, solutions in the historical eyewitness traditions continue to be the most influential explanations for the first-person plural style in Acts. Of the two latest full-length studies on the "we" passages, for example, one argues that the first-person accounts came from Silas, a companion of Paul but not the author, and the other proposes that first-person narration was Luke's (Paul's companion and the author of Acts) method of communicating his participation in the events narrated.17 17. Jurgen Wehnert, Die Wir-Passegen der Apostelgeschitchte: Ein lukanisches Stilmittel aus judischer Tradition (GTA 40; Gottingen: Vanderhoeck & Ruprecht, 1989); Claus-Jurgen Thornton, Der Zeuge des Zeugen: Lukas als Historiker der Paulus reisen (WUNT 56; Tugingen: Mohr Siebeck, 1991). See also, Barrett, Acts of the Apostles, and Fitzmyer, Acts of the Apostles.", Campbell, "The "we" passages in the Acts of the Apostles: the narrator as narrative", p. 8 (2007). Society of Biblical Literature.
1764:"The principle essay in this regard is P. Vielhauer, 'On the "Paulinism" of Acts', in L.E. Keck and J. L. Martyn (eds.), Studies in Luke-Acts (Philadelphia: Fortress Press, 1975), 33-50, who suggests that Luke's presentation of Paul was, on several fronts, a contradiction of Paul's own letters (e.g. attitudes on natural theology, Jewish law, christology, eschatology). This has become the standard position in German scholarship, e.g., Conzelmann, Acts; J. Roloff, Die Apostelgeschichte (NTD; Berlin: Evangelische, 1981) 2-5; Schille, Apostelgeschichte des Lukas, 48-52. This position has been challenged most recently by Porter, "The Paul of Acts and the Paul of the Letters: Some Common Misconceptions', in his Paul of Acts, 187-206. See also I.H. Marshall, The Acts of the Apostles (TNTC; Grand Rapids: Eerdmans; Leister: InterVarsity Press, 1980) 42-44; E.E. Ellis, The Gospel of Luke (NCB; Grand Rapids: Eerdmans; London: Marshall, Morgan and Scott, 2nd edn, 1974) 45-47.", Pearson, "Corresponding sense: Paul, dialectic, and Gadamer", Biblical Interpretation Series, p. 101 (2001). Brill.
1017:. Another is by reading Luke in the context of similar Greco-Roman divine saviour figures (Roman emperors are an example), references which would have made clear to Luke's readers that Jesus was the greatest of all saviours. A third is to approach Luke through his use of the Old Testament, those passages from Jewish scripture which he cites to establish that Jesus is the promised Messiah. While much of this is familiar, much also is missing: for example, Luke makes no clear reference to Christ's pre-existence or to the Christian's union with Christ, and makes relatively little reference to the concept of atonement: perhaps he felt no need to mention these ideas, or disagreed with them, or possibly he was simply unaware of them.
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statement that he remained unknown to
Christians in Judea after that event (Galatians 1:17–24). The author of the Gospel of Luke clearly admired Paul, but his theology was significantly different from Paul's on key points and he does not (in Acts) represent Paul's views accurately. He was educated, a man of means, probably urban, and someone who respected manual work, although not a worker himself; this is significant, because more high-brow writers of the time looked down on the artisans and small business-people who made up the early church of Paul and were presumably Luke's audience.
22:
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841:": the name means "Lover of God", and could refer to any Christian, though most interpreters consider it a reference to a Christian convert and Luke's literary patron. Here he informs Theophilus of his intention, which is to lead his reader to certainty through an orderly account "of the events that have been fulfilled among us." He did not, however, intend to provide Theophilus with a historical justification of the Christian faith – "did it happen?" – but to encourage faith – "what happened, and what does it all mean?"
813:). All three authors anchor the histories of their respective peoples by dating the births of the founders (Romulus, Moses, and Jesus) and narrate the stories of the founders' births from God, so that they are sons of God. Each founder taught authoritatively, appeared to witnesses after death, and ascended to heaven. Crucial aspects of the teaching of all three concerned the relationship between rich and poor and the question of whether "foreigners" were to be received into the people.
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795:), rather than as a gospel, and implicitly criticises his predecessors for not giving their readers the speeches of Jesus and the Apostles, as such speeches were the mark of a "full" report, the vehicle through which ancient historians conveyed the meaning of their narratives. He seems to have taken as his model the works of two respected Classical authors,
646:(original copies) of Luke and the other Gospels have not been preserved; the texts that survive are third-generation copies, with no two completely identical. The earliest witnesses (the technical term for written manuscripts) for the Gospel of Luke fall into two "families" with considerable differences between them, the
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Luke's theology is expressed primarily through his overarching plot, the way scenes, themes and characters combine to construct his specific worldview. His "salvation history" stretches from the
Creation to the present time of his readers, in three ages: first, the time of "the Law and the Prophets",
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The eclipse of the traditional attribution to Luke the companion of Paul has meant that an early date for the gospel is now rarely put forward. Most scholars date the composition of the combined work to around 80–90 AD, although some others suggest 90–110, and there is textual evidence (the conflicts
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The Holy Spirit plays a more important role in Luke–Acts than in the other gospels. Some scholars have argued that the Spirit's involvement in the career of Jesus is paradigmatic of the universal
Christian experience, others that Luke's intention was to stress Jesus' uniqueness as the Prophet of the
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as their basic sources. Luke has both expanded Mark and refined his grammar and syntax, as Mark's Greek writing is less elegant. Some passages from Mark he has eliminated, notably most of chapters 6 and 7, which he apparently felt reflected poorly on the disciples and painted Jesus too much like a
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is still occasionally put forward, but the scholarly consensus emphasises the many contradictions between Acts and the authentic
Pauline letters (the view that the author, not necessarily Luke, met Paul is more common, perhaps including most scholars). The most probable date for its composition is
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in three of the
Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters." An example can be seen by comparing Acts' accounts of Paul's conversion (Acts 9:1–31, Acts 22:6–21, and Acts 26:9–23) with Paul's own
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For studies of the literary structure of this Gospel, see recent contributions of Bailey, Goulder and
Talbert, in particular for their readings of Luke's Central Section. (Almost all scholars believe the section begins at 9.51; strong case, however, can be put for 9.43b.) Then the introductory
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Luke needed to define the position of
Christians in relation to two political and social entities, the Roman Empire and Judaism. Regarding the Empire, Luke makes clear that, while Christians are not a threat to the established order, the rulers of this world hold their power from Satan, and the
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in Luke 1:32–35, but becomes the Son of God at the resurrection according to Acts 13:33. Many of these differences may be due to scribal error, but others are argued to be deliberate alterations to doctrinally unacceptable passages, or the introduction by scribes of "proofs" for their favourite
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The interpretation of the "we" passages in Acts as indicative that the writer relied on a historical eyewitness (whether Luke the evangelist or not), remains the most influential in current biblical studies. Objections to this viewpoint, among others, include the claim that Luke-Acts contains
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final age. It is clear, however, that Luke understands the enabling power of the Spirit, expressed through non-discriminatory fellowship ("All who believed were together and had all things in common"), to be the basis of the
Christian community. This community can also be understood as the
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essential loyalty of Christ's followers is to God and this world will be the kingdom of God, ruled by Christ the King. Regarding the Jews, Luke emphasises the fact that Jesus and all his earliest followers were Jews, although by his time the majority of Christ-followers were
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manuscripts. Nearly all other manuscripts including Codex
Sinaiticus and Codex Vaticanus and Church Fathers contain the "longer" reading of Luke 22:19 and 20. Verse 22:20, which is very similar to 1 Corinthians 11:25, and provides gospel support for the doctrine of the
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1137:, as they frequently cover the same events in similar and sometimes identical language. The majority opinion among scholars is that Mark was the earliest of the three (about 70 AD) and that Matthew and Luke both used this work and the "sayings gospel" known as
1256:. These early apologists accused Marcion of having "mutilated" canonical Luke by removing material that contradicted his unorthodox theological views. According to Tertullian, Marcion also accused his orthodox opponents of having "falsified" canonical Luke.
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Almost all of Mark's content is found in Matthew, and most of Mark is also found in Luke. Matthew and Luke share a large amount of additional material that is not found in Mark, and they also contain much higher proportions of unique special
825:, is of unknown origin and date. Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives).
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is given a notably more positive depiction than the other three gospels, with his failings either occluded or excused, and his merits and role emphasized. Despite this, he follows Mark's narrative more faithfully than does Matthew.
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God's validation of Jesus as Christ: events from the first Easter to the Ascension, showing Jesus' death to be divinely ordained, in keeping with both scriptural promise and the nature of messiahship, and anticipating the story of
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began using a gospel that was very similar to, but shorter than, canonical Luke. Marcion was well known for preaching that the god who sent Jesus into the world was a different, higher deity than the creator god of Judaism.
837:. The author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large. He begins his gospel with a preface addressed to "
733:, the largest contribution by a single author, providing the framework for both the Church's liturgical calendar and the historical outline into which later generations have fitted their idea of the story of Jesus.
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There are also several other parallels that scholars have identified. Recently, some scholars have proposed that the author of John's gospel may have specifically redacted and responded to the Gospel of Luke.
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Mark, written around 70 AD, provided the narrative outline for Luke, but Mark contains comparatively little of Jesus' teachings, and for these Luke likely turned to a hypothesized collection of sayings called
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Following the author's preface addressed to his patron and the two birth narratives (John the Baptist and Jesus), the gospel opens in Galilee and moves gradually to its climax in Jerusalem:
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Luke–Acts is a religio-political history of the founder of the church and his successors, in both deeds and words. The author describes his book as a "narrative" (
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The structure of Acts parallels the structure of the gospel, demonstrating the universality of the divine plan and the shift of authority from Jerusalem to Rome:
1263:, Marcion's gospel lacked any nativity story, and Luke's account of the baptism of Jesus was absent. The Gospel of Marcion also omitted Luke's parables of the
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Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the
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versions on facing pages, appears to have descended from an offshoot of the main manuscript tradition, departing from more familiar readings at many points.
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670:(= Papyrus Bodmer XIV–XV) is another very early manuscript (late 2nd/early 3rd century), and it includes an attribution of the Gospel to Luke.
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between Western and Alexandrian manuscript families) that Luke–Acts was still being substantially revised well into the 2nd century.
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was preached; and finally the period of the Church, which began when the risen Christ was taken into Heaven, and would end with his
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Birth and infancy narratives for both Jesus and John the Baptist, interpreted as the dawn of the promised era of Israel's salvation;
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2354:"Syncrisis as literary motif in the story about the grown-up child Jesus in the temple (Luke 2:41-52 and the Thomas tradition)"
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the period beginning with Genesis and ending with the appearance of John the Baptist; second, the epoch of Jesus, in which the
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Preparation for Jesus' messianic mission: John's prophetic mission, his baptism of Jesus, and the testing of Jesus' vocation;
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The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament
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The central section: the journey to Jerusalem, where Jesus knows he must meet his destiny as God's prophet and Messiah;
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2942:"Doing theology with children: A childist reading of the childhood metaphor in 1 Corinthians and the Synoptic Gospels"
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The meaning of the Dead Sea scrolls: Their significance for understanding the Bible, Judaism, Jesus, and Christianity
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is often cited as the oldest witness. It has been dated from the late 2nd century, although this dating is disputed.
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Thompson, Richard P. (2010). "Luke–Acts: The Gospel of Luke and the Acts of the Apostles". In Aune, David E. (ed.).
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Codex Bezae shows comprehensively the differences between the versions which show no core theological significance.
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3252:(1998). "The Synoptic Gospels and the Acts of the Apostles: Telling the Christian Story". In Barton, John (ed.).
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A very detailed text-critical discussion of the 300 most important variants of the Greek text (PDF, 467 pages)
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His last supper with his most intimate followers, followed by his arrest, interrogation, and crucifixion;
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differences in theology and historical narrative which are irreconcilable with the authentic letters of
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Despite being grouped with Matthew and Mark, the Gospel of Luke has a number of parallels with the
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Even what Luke does say about Christ is ambiguous or even contradictory. For example, according to
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around AD 80–110, and there is evidence that it was still being revised well into the 2nd century.
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A Critical Introduction to the New Testament: Interpreting the Message and Meaning of Jesus Christ
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Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the
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McReynolds, Kathy (1 May 2016). "The Gospel of Luke: A Framework for a Theology of Disability".
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3167:"Disability and the marginalisation of God in the Parable of the Snubbed Host (Luke 14.15-24)"
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His mission in Jerusalem, culminating in confrontation with the leaders of the Jewish Temple;
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The author is not named in either volume. According to a Church tradition, first attested by
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into three stages, with the gospel making up the first two of these – the life of Jesus the
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from birth, but in Acts 5:31 he is made Saviour at the resurrection; and he is born the
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Smith, Dennis E. (1987). "Table Fellowship as a Literary Motif in the Gospel of Luke".
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Q or not Q? The So-Called Triple, Double, and Single Traditions in the Synoptic Gospels
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Damgaard, Finn (2015). "Moving the People to Repentance: Peter in Luke-Acts". In
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Luke uses the terms "Jews" and "Israelites" in a way unlike Mark, but like John.
1143:
998:
682:
3638:
3118:
6789:
5364:
4864:
4641:
4636:
4631:
4626:
4621:
4616:
4357:
4121:
4085:
4018:
2625:
2389:
1249:
1237:
1070:
1052:
1014:
1010:
667:
632:
578:
153:
26:
3384:
3300:
Jesus as a Figure in History: How Modern Historians View the Man from Galilee
3182:
3126:
2977:
717:
to the Gospel of Luke in Codex Macedoniensis 034 (Gregory-Aland), 9th century
6304:
5899:
5688:
5635:
5429:
4611:
4606:
4601:
4596:
4423:
4403:
4398:
4393:
4362:
4352:
4347:
4297:
2651:
Duling, Dennis C. (2010). "The Gospel of Matthew". In Aune, David E. (ed.).
1036:
867:
The beginning of Jesus' mission in Galilee, and the hostile reception there;
834:
662:
643:
588:
Most modern scholars agree that the main sources used for Luke were a), the
472:
2958:
2941:
2750:
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew
2370:
2353:
685:, a 5th- or 6th-century Western text-type manuscript that contains Luke in
2851:
6811:
6381:
6368:
6347:
6294:
6289:
5834:
4499:
4494:
4252:
4187:
4182:
3627:
2813:
Books and Readers in the Early Church: A History of Early Christian Texts
1867:
1860:
1245:
1138:
1089:
1040:
822:
818:
804:
737:
597:
593:
6823:
6688:
5370:
5254:
4443:
4413:
4327:
4207:
3903:
3898:
3893:
3888:
3883:
3878:
3873:
3868:
3863:
3858:
3853:
3848:
3843:
3838:
3833:
3392:
2880:
The Case Against Q: Studies in Markan Priority and the Synoptic Problem
1295:
1002:
968:
636:
596:, and c), material found in no other gospels, often referred to as the
562:
149:
2968:
2380:
1069:, although the kingdom's final consummation will not be seen till the
6794:
6671:
6055:
5920:
5894:
5866:
5786:
5761:
5434:
5390:
5007:
4418:
4408:
4277:
4197:
4162:
3828:
3823:
3818:
3813:
3808:
3803:
3798:
3793:
3788:
3712:
3684:
3672:
2833:"The Titles of the Gospels in the Earliest New Testament Manuscripts"
1175:
790:
80:
5488:
3376:
2540:
An introduction to the New Testament and the origins of Christianity
2498:
An Introduction to the New Testament: History, Literature, Theology
565:
from his birth to the beginning of his mission in the meeting with
6634:
5955:
5663:
5546:
4739:
4433:
4342:
4222:
4192:
4177:
3765:
1099:
1019:
962:
858:
A brief preface addressed to Theophilus stating the author's aims;
779:
709:
690:
542:
20:
3726:
3430:
Luke the Priest – the Authority of the Author of the Third Gospel
5653:
4438:
2606:
Cosmology and Eschatology in Jewish and Christian Apocalypticism
1060:
The Holy Spirit, the Christian community, and the Kingdom of God
967:
Parable of the Sower (Biserica Ortodoxă din Deal, Cluj-Napoca),
5924:
5492:
4712:
3730:
3580:
3536:
Jesus the miracle worker: a historical & theological study
896:
The presentation of the child Jesus at the Temple in Jerusalem
62:
3012:
Lord Jesus Christ: Devotion to Jesus in Earliest Christianity
1565:
1563:
1561:
1620:
1618:
1232:
survive, reconstructions of his text have been published by
3588:
1353:
1182:
is portrayed as a real person, while Luke's is a figure in
2007:
2005:
1133:
and Luke share so much in common that they are called the
3639:
B.H. Streeter, The Four Gospels: A study of origins 1924.
4708:
1784:
1782:
1548:
1546:
1506:
1504:
1384:, along with Matthew 26:28 and Mark 14:24 (both, in the
2417:. In Dunn, James D. G.; Rogerson, John William (eds.).
1521:
1519:
3634:
A Brief Introduction to Luke–Acts is available online.
1739:
1737:
3422:
from the original on 30 April 2021 – via EBSCO.
1362:(which is also its most common form of abbreviation).
600:. The author is anonymous; the traditional view that
1236:
and Dieter T. Roth, based on quotations in the anti-
1220:
Some time in the 2nd century, the Christian thinker
549:, it makes up a two-volume work which scholars call
6852:
6770:
6724:
6622:
6467:
6430:
6395:
6366:
6328:
6273:
6180:
6164:
5962:
5887:
5815:
5779:
5752:
5679:
5672:
5644:
5628:
5594:
5566:
5533:
5526:
5400:
5319:
5245:
5168:
5125:
5068:
4998:
4764:
4665:
4589:
4537:
4462:
4376:
4155:
4104:
3934:
3912:
3779:
3764:
3451:
Reading Luke: A Literary and Theological Commentary
911:
Jesus preaches with power (the power of the spirit)
592:, b), a hypothetical sayings collection called the
3255:The Cambridge companion to biblical interpretation
2840:Zeitschrift für die neutestamentliche Wissenschaft
3409:Journal of Biblical and Pneumatological Research
2726:Jesus: Apocalyptic Prophet of the New Millennium
2333:. In Petersen, David L.; O'Day, Gail R. (eds.).
943:The apostles preach with the power of the spirit
940:Pentecost: Christ's followers receive the spirit
3204:"The Least Orthodox Reading is to be Preferred"
2519:The Character and Purpose of Luke's Christology
5060:Names and titles of Jesus in the New Testament
3473:. Translated by Bowden, John. Fortress Press.
3208:Revisiting the Corruption of the New Testament
1197:, only Luke and John state that the servant's
920:The apostles are sent to preach to all nations
725:make up a two-volume work which scholars call
673:The oldest complete texts are the 4th-century
5936:
5504:
4724:
3742:
3554:VanderKam, James C.; Flint, Peter W. (2005).
2395:The New Testament in its literary environment
2314:. Internationaler Verlag der Wissenschaften.
2180:Jerusalem Bible (1966), footnote a at Luke 22
975:
949:Death of Stephen, the first martyr for Christ
498:
8:
3491:The Blackwell Companion to The New Testament
3146:. In Pitts, Andrew; Porter, Stanley (eds.).
3033:The New Testament: A Very Short Introduction
2654:The Blackwell Companion to The New Testament
2358:HTS Teologiese Studies / Theological Studies
1773:
1569:
1441:. Wheaton, IL: Crossway. 2018. p. 855.
1375:are omitted in Codex Bezae and a handful of
4571:Witness: Five Plays from the Gospel of Luke
3471:The historical Jesus: a comprehensive guide
6177:
5943:
5929:
5921:
5676:
5530:
5511:
5497:
5489:
5055:New Testament places associated with Jesus
5050:Historical background of the New Testament
4731:
4717:
4709:
3776:
3749:
3735:
3727:
3660:
3653:A textual commentary on the Gospel of Luke
2011:
1423:
505:
491:
39:
3609:Gospel of Luke: introductions and e-texts
3148:Christian Origins and Greco-Roman Culture
2967:
2957:
2636:. William B. Eerdmans. pp. 121–129.
2379:
2369:
2223:
1599:Acts: An Exegetical Commentary (Volume 1)
729:. Together they account for 27.5% of the
5382:Jacob (paternal grandfather per Matthew)
2582:The Historical Jesus: An Essential Guide
2140:
2104:
627:
3469:Theissen, Gerd; Merz, Annette (1998) .
3072:"John's Radical Rewriting of Luke-Acts"
2152:
1902:
1836:
1800:
1716:
1624:
1552:
1510:
1416:
1327:
1083:History of the Jews in the Roman Empire
624:Acts of the Apostles § Manuscripts
51:
3582:Bible Gateway 35 languages/50 versions
2290:
2274:, p. 167-168, citing Tertullian,
2271:
2259:
2235:
2211:
2128:
2116:
2092:
2080:
2068:
2056:
1996:
1984:
1972:
1914:
1824:
1812:
1728:
1648:
1636:
1581:
1537:
1525:
1316:Textual variants in the Gospel of Luke
1189:There are several points where Luke's
3590:Unbound Bible 100+ languages/versions
2869:from the original on 25 February 2014
2436:Barton, John; Muddiman, John (2007).
1960:
1926:
1890:
1878:
1848:
1788:
1743:
1660:
1495:
1047:"; similarly, in Luke 2:11 he is the
700:Luke–Acts: unity, authorship and date
559:history of first-century Christianity
7:
3276:Introduction to the Synoptic Gospels
3085:(Fall 2015): 111–124. Archived from
3053:The Early Church: History and Memory
2475:(Fall 2015): 163–179. Archived from
2247:
2171:on Luke 22, accessed 30 October 2023
1073:comes "on a cloud" at the end-time.
997:Luke's understanding of Jesus – his
681:, both from the Alexandrian family;
71:, showing 2 Cor 11:33–12:9
6875:Other books referenced in the Bible
6834:New Testament manuscript categories
4528:Jiizas: di Buk We Luuk Rait bout Im
3165:Metzger, James (22 February 2011).
1170:Both gospels have characters named
807:, author of a history of the Jews (
6405:Testaments of the Three Patriarchs
5373:(traditional maternal grandfather)
5367:(traditional maternal grandmother)
2901:The Theology of the Gospel of Luke
1477:from the original on 21 April 2022
1388:Greek manuscript). Verses 22:43–44
1193:resembles that of John. At Jesus'
1159:which are not shared by the other
14:
3144:"Luke as a Hellenistic Historian"
1455:from the original on 3 June 2021.
1334:The book is sometimes called the
5619:
5473:
5472:
3618:
3494:. Wiley–Blackwell. p. 319.
3324:What Are They Saying About Luke?
2419:Eerdmans Commentary on the Bible
1240:treatises of orthodox Christian
1077:Christians vs. Rome and the Jews
893:The gospel – the acts of Jesus:
557:. The combined work divides the
471:
459:
61:
6890:Biblical and Quranic narratives
5379:(paternal grandfather per Luke)
3402:"One banquet with many courses"
3258:. Westminster John Knox Press.
3206:. In Wallace, Daniel B. (ed.).
2883:. Trinity Press International.
2579:Charlesworth, James H. (2008).
2564:. Westminster John Knox Press.
2501:. Westminster John Knox Press.
2398:. Westminster John Knox Press.
2337:. Westminster John Knox Press.
1601:. Baker Academic. p. 402.
1178:, and Lazarus, although John's
931:Forty days before the Ascension
899:Jesus' forty days in the desert
885:Parallel structure of Luke–Acts
799:, who wrote a history of Rome (
5083:Quest for the historical Jesus
4132:Nunc dimittis (Song of Simeon)
3365:Journal of Biblical Literature
3030:Johnson, Luke Timothy (2010).
2904:. Cambridge University Press.
2543:. Cambridge University Press.
2522:. Cambridge University Press.
1228:While no manuscript copies of
1096:Comparison with other writings
908:Jesus receives the Holy Spirit
553:, accounting for 27.5% of the
67:Papyrus 46, one of the oldest
1:
6959:Works of uncertain authorship
5767:Annunciation to the shepherds
4137:Parable of the Unjust Steward
3512:Theology of the New Testament
3171:The Bible and Critical Theory
3070:MacDonald, Dennis R. (2015).
2831:Gathercole, Simon J. (2013),
2774:. Wipf and Stock Publishers.
2329:Allen, O. Wesley Jr. (2009).
2308:Adamczewski, Bartosz (2010).
829:Audience and authorial intent
741:
30:
3448:Talbert, Charles H. (2002).
3345:The Text of Marcion's Gospel
2516:Buckwalter, Douglas (1996).
2335:Theological Bible Commentary
1354:
1291:List of omitted Bible verses
803:), and the Jewish historian
791:
585:, death, and resurrection.
4510:Jerusalem school hypothesis
4127:New Wine into Old Wineskins
3626:public domain audiobook at
3614:French; English translation
3107:Christian Education Journal
3036:. Oxford University Press.
2753:. Oxford University Press.
2729:. Oxford University Press.
2705:. Oxford University Press.
2634:Peter in Early Christianity
2442:. Oxford University Press.
2439:The Oxford Bible Commentary
2352:van Aarde, Andries (2019).
2169:Expositor's Greek Testament
721:The gospel of Luke and the
6980:
6870:English Bible translations
6258:Song of the Three Children
5033:Five Discourses of Matthew
4657:Ohrid Glagolitic fragments
3979:Presentation at the Temple
3202:Miller, Philip M. (2011).
3119:10.1177/073989131601300111
2985:Holladay, Carl R. (2011).
2495:Boring, M. Eugene (2012).
1963:, p. no page numbers.
1467:"Bible Book Abbreviations"
1343:
1213:
1080:
976:Luke's "salvation history"
946:The apostles heal the sick
925:The acts of the apostles:
797:Dionysius of Halicarnassus
703:
621:
25:Luke 13:29–35; 14:1–10 on
6908:
5617:
5468:
4746:
4693:American Standard Version
3708:
3695:
3680:
3663:
2816:. Yale University Press.
2810:Gamble, Harry Y. (1995).
2558:Carroll, John T. (2012).
2537:Burkett, Delbert (2002).
2107:, p. no page number.
776:Genre, models and sources
635:, a 3rd-century AD Greek
425:New Testament manuscripts
16:Book of the New Testament
5260:In comparative mythology
3960:John the Baptist's Birth
3605:Early Christian Writings
3509:Strecker, Georg (2000).
3342:Roth, Dieter T. (2015).
2940:Grobbelaar, Jan (2020).
2789:Evans, Craig A. (2011).
2413:Balch, David L. (2003).
1570:Theissen & Merz 1998
1336:Gospel according to Luke
1142:magician. The disciple
755:named as a companion of
573:with events such as the
6732:Intertestamental period
5413:Interactions with women
4480:Authorship of Luke–Acts
3558:. Bloomsbury Academic.
3273:Perkins, Pheme (2009).
2946:HTS Theological Studies
2768:Ellis, E. Earl (2003).
1281:Authorship of Luke–Acts
810:Antiquities of the Jews
706:Authorship of Luke–Acts
478:Christianity portal
6716:Apocalyptic literature
6353:Paralipomena of Baruch
5905:Church of the Nativity
5423:Mary, sister of Martha
5043:Oral gospel traditions
4273:Mary, sister of Martha
4147:The four woes of Jesus
3955:Adoration of shepherds
3644:6 January 2014 at the
3539:. InterVarsity Press.
3454:. Smyth & Helwys.
3433:. Ashgate Publishing.
3427:Strelan, Rick (2013).
3231:New Testament Theology
2959:10.4102/hts.v76i4.5637
2371:10.4102/HTS.V75I3.5258
1355:Euangélion katà Loukân
1344:Εὐαγγέλιον κατὰ Λουκᾶν
1117:
1032:
972:
905:Jesus in the Decapolis
902:Jesus in Samaria/Judea
786:
718:
640:
521:tells of the origins,
37:
6880:Additional Scriptures
6844:New Testament uncials
5802:Saint Joseph's dreams
5797:Virgin birth of Jesus
5739:Adoration of the Magi
5150:Life of Christ Museum
5145:Life of Christ in art
4698:World English Version
4505:Two-gospel hypothesis
4263:Mary, mother of Jesus
3984:Finding in the Temple
3515:. Walter de Gruyter.
3051:Lössl, Josef (2010).
2852:10.1515/znw-2013-0002
2601:Collins, Adela Yarbro
1210:The Gospel of Marcion
1103:
1023:
966:
952:Paul preaches in Rome
845:Structure and content
783:
713:
652:Alexandrian text-type
639:of the Gospel of Luke
631:
604:was the companion of
24:
6954:Texts in Koine Greek
6865:Bible version debate
6839:New Testament papyri
6785:Samaritan Pentateuch
6410:Testament of Abraham
6348:1, 2, and 3 Meqabyan
4966:Sayings on the cross
4924:Entry into Jerusalem
4142:Rich man and Lazarus
3942:Annunciation to Mary
3531:Twelftree, Graham H.
3400:Story, Lyle (2012).
3142:Meier, Paul (2013).
2919:Green, Joel (1997).
2898:Green, Joel (1995).
1584:, pp. 172, 235.
1471:Logos Bible Software
1056:theological tenets.
914:Jesus heals the sick
723:Acts of the Apostles
547:Acts of the Apostles
545:. Together with the
435:Johannine literature
136:Acts of the Apostles
69:New Testament papyri
6949:New Testament books
6807:Muratorian fragment
6742:New Testament canon
6737:Old Testament canon
6630:Chapters and verses
6248:Additions to Daniel
6214:Additions to Esther
5455:Race and appearance
5393:(traditional uncle)
5299:Jesus the Splendour
4941:Agony in the Garden
4856:Sermon on the Mount
4470:Luke the Evangelist
4238:Joseph of Arimathea
4014:Sermon on the Plain
3965:Census of Quirinius
3651:Willker, W (2007),
3593:at Biola University
3210:. Kregel Academic.
2657:. Wiley–Blackwell.
2143:, pp. 121–123.
602:Luke the Evangelist
598:L (for Luke) source
575:Sermon on the Plain
420:New Testament canon
6420:Testament of Jacob
6415:Testament of Isaac
6300:Prayer of Manasseh
6263:Bel and the Dragon
6243:Letter of Jeremiah
5440:Rejection of Jesus
5117:Christ myth theory
4934:Farewell Discourse
4688:King James Version
4558:(Penderecki, 1966)
4004:Calling of Matthew
3704:Books of the Bible
3319:Powell, Mark Allan
3295:Powell, Mark Allan
2991:. Abingdon Press.
2922:The Gospel of Luke
2771:The Gospel of Luke
2585:. Abingdon Press.
2561:Luke: A Commentary
2277:Adversus Marcionem
2083:, pp. 108–11.
1627:, pp. 250–53.
1151:The Gospel of John
1118:
1033:
973:
787:
719:
641:
346:Book of Revelation
38:
6931:
6930:
6900:Textual criticism
6463:
6462:
6387:Psalms of Solomon
6330:Orthodox Tewahedo
5918:
5917:
5850:Nativity displays
5840:Christmas village
5807:Flight into Egypt
5792:Star of Bethlehem
5775:
5774:
5681:Gospel of Matthew
5646:Gifts of the Magi
5615:
5614:
5520:Nativity of Jesus
5486:
5485:
5408:Language of Jesus
5355:Brothers of Jesus
5227:Session of Christ
5103:Mara bar Serapion
4904:Great Commandment
4799:Flight into Egypt
4706:
4705:
4522:Gospel of Marcion
4368:Seventy disciples
4288:Philip (tetrarch)
4041:Great Commandment
4026:Calming the storm
4009:Counting the cost
3950:and the shepherds
3930:
3929:
3725:
3724:
3716:
3709:Succeeded by
3701:
3688:
3601:at gospelhall.org
3546:978-0-8308-1596-8
3522:978-0-664-22336-6
3501:978-1-4443-1894-4
3480:978-0-8006-3123-9
3461:978-1-57312-393-8
3440:978-1-4094-7788-4
3355:978-90-04-24520-4
3334:978-0-8091-3111-2
3327:. Paulist Press.
3310:978-0-664-25703-3
3286:978-0-8028-6553-3
3265:978-0-521-48593-7
3241:978-0-310-45571-4
3217:978-0-8254-8906-8
3157:978-90-04-23416-1
3062:978-0-567-16561-9
3043:978-0-19-974599-9
3022:978-0-8028-3167-5
3007:Hurtado, Larry W.
2998:978-1-4267-4828-8
2932:978-0-8028-2315-1
2911:978-0-521-46932-6
2823:978-0-300-06918-1
2802:978-1-4412-3652-4
2781:978-1-59244-207-2
2760:978-0-19-518249-1
2736:978-0-19-983943-8
2712:978-0-19-510279-6
2688:978-0-8028-3931-2
2664:978-1-4443-1894-4
2643:978-0-8028-7171-8
2616:978-90-04-11927-7
2592:978-1-4267-2475-6
2571:978-0-664-22106-5
2550:978-0-521-00720-7
2529:978-0-521-56180-8
2508:978-0-664-25592-3
2462:"The New Marcion"
2449:978-0-19-927718-6
2428:978-0-8028-3711-0
2405:978-0-664-25018-8
2344:978-1-61164-030-4
2321:978-3-631-60492-2
1987:, pp. 63–65.
1905:, pp. 15–16.
1851:, pp. 16–17.
1827:, pp. 39–40.
1774:Charlesworth 2008
1706:Galatians 1:17–24
1448:978-1-4335-6343-0
1426:, pp. 66–71.
1352:
1301:Order of St. Luke
1234:Adolf von Harnack
1222:Marcion of Sinope
1216:Gospel of Marcion
1191:passion narrative
801:Roman Antiquities
515:
514:
445:Pastoral epistles
278:Catholic epistles
6971:
6964:Synoptic Gospels
6780:Dead Sea Scrolls
6762:Dating the Bible
6640:Historical books
6277:Eastern Orthodox
6190:Eastern Orthodox
6178:
6171:
5945:
5938:
5931:
5922:
5677:
5623:
5531:
5513:
5506:
5499:
5490:
5476:
5475:
5351:(alleged father)
5205:Person of Christ
5078:Historical Jesus
4909:Olivet Discourse
4837:Great Commission
4733:
4726:
4719:
4710:
4683:Wycliffe Version
4652:Codex Nitriensis
4517:Textual variants
4485:Synoptic Gospels
4283:Philip (apostle)
4228:John the Baptist
4061:Passion of Jesus
4056:Olivet Discourse
4031:Feeding the 5000
3777:
3751:
3744:
3737:
3728:
3711:
3697:
3683:
3681:Preceded by
3661:
3630:Various versions
3622:
3621:
3585:at GospelCom.net
3569:
3550:
3526:
3505:
3484:
3465:
3444:
3423:
3421:
3406:
3396:
3359:
3338:
3314:
3290:
3269:
3245:
3221:
3198:
3196:
3194:
3189:on 17 March 2021
3185:. Archived from
3161:
3138:
3101:
3099:
3097:
3091:
3076:
3066:
3047:
3026:
3002:
2981:
2971:
2961:
2936:
2915:
2894:
2870:
2868:
2837:
2827:
2806:
2785:
2764:
2740:
2716:
2692:
2678:Jesus Remembered
2673:Dunn, James D.G.
2668:
2647:
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2596:
2575:
2554:
2533:
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2466:
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2409:
2385:
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2325:
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2257:
2251:
2245:
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2227:
2221:
2215:
2209:
2203:
2198:
2192:
2187:
2181:
2178:
2172:
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2156:
2150:
2144:
2138:
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2126:
2120:
2114:
2108:
2102:
2096:
2090:
2084:
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2072:
2066:
2060:
2054:
2048:
2043:
2037:
2032:
2026:
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2015:
2009:
2000:
1994:
1988:
1982:
1976:
1970:
1964:
1958:
1952:
1947:
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1930:
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1433:
1427:
1421:
1399:
1395:
1389:
1369:
1363:
1357:
1347:
1345:
1332:
1311:Synoptic problem
1306:Synoptic Gospels
1230:Marcion's gospel
1201:ear was cut off.
1115:National Gallery
1106:Supper at Emmaus
794:
766:Paul the Apostle
751:AD), he was the
750:
746:
743:
675:Codex Sinaiticus
665:
567:John the Baptist
507:
500:
493:
476:
475:
466:Bible portal
464:
463:
462:
430:Synoptic Gospels
400:Petrine epistles
387:Pauline epistles
162:Pauline epistles
93:Four Evangelists
65:
40:
35:
32:
6979:
6978:
6974:
6973:
6972:
6970:
6969:
6968:
6934:
6933:
6932:
6927:
6904:
6848:
6766:
6757:Christian canon
6720:
6655:Prophetic books
6618:
6549:2 Thessalonians
6544:1 Thessalonians
6459:
6426:
6391:
6362:
6324:
6283:
6269:
6197:
6169:
6168:
6160:
5971:
5967:
5958:
5949:
5919:
5914:
5883:
5811:
5771:
5748:
5668:
5640:
5624:
5611:
5607:Herod the Great
5590:
5562:
5522:
5517:
5487:
5482:
5464:
5396:
5315:
5247:In other faiths
5241:
5164:
5160:Transfiguration
5121:
5064:
4994:
4894:Transfiguration
4768:
4760:
4742:
4737:
4707:
4702:
4661:
4585:
4555:St Luke Passion
4546:St Luke Passion
4533:
4458:
4372:
4323:Tiberius Caesar
4218:Herod the Great
4151:
4100:
4036:Transfiguration
3926:
3908:
3768:
3760:
3755:
3721:
3717:
3702:
3693:
3689:
3676:
3666:
3665:Gospel of Luke
3646:Wayback Machine
3619:
3577:
3572:
3566:
3553:
3547:
3529:
3523:
3508:
3502:
3487:
3481:
3468:
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3404:
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3377:10.2307/3260823
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2918:
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2873:
2866:
2835:
2830:
2824:
2809:
2803:
2795:. Baker Books.
2788:
2782:
2767:
2761:
2745:Ehrman, Bart D.
2743:
2737:
2721:Ehrman, Bart D.
2719:
2713:
2697:Ehrman, Bart D.
2695:
2689:
2671:
2665:
2650:
2644:
2623:
2617:
2599:
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2578:
2572:
2557:
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2234:
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2222:
2218:
2210:
2206:
2199:
2195:
2188:
2184:
2179:
2175:
2163:
2159:
2151:
2147:
2139:
2135:
2127:
2123:
2115:
2111:
2103:
2099:
2091:
2087:
2079:
2075:
2067:
2063:
2055:
2051:
2044:
2040:
2033:
2029:
2022:
2018:
2012:Buckwalter 1996
2010:
2003:
1995:
1991:
1983:
1979:
1971:
1967:
1959:
1955:
1948:
1944:
1937:
1933:
1925:
1921:
1913:
1909:
1901:
1897:
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1877:
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1859:
1855:
1847:
1843:
1835:
1831:
1823:
1819:
1811:
1807:
1799:
1795:
1791:, p. 1104.
1787:
1780:
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1763:
1759:
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1494:
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1480:
1478:
1465:
1464:
1460:
1449:
1435:
1434:
1430:
1424:Gathercole 2013
1422:
1418:
1413:
1408:
1403:
1402:
1396:
1392:
1386:Textus Receptus
1370:
1366:
1333:
1329:
1324:
1286:List of Gospels
1277:
1218:
1212:
1172:Mary of Bethany
1153:
1125:The gospels of
1123:
1098:
1085:
1079:
1062:
995:
978:
961:
887:
852:
847:
831:
778:
748:
744:
708:
702:
661:
626:
620:
618:Textual history
615:
511:
482:
470:
460:
458:
450:
449:
415:
414:
405:
404:
396:
380:
376:Johannine works
363:
362:
351:
350:
337:
334:
323:
302:
274:
266:
250:
234:
230:2 Thessalonians
225:1 Thessalonians
218:
202:
186:
157:
156:
141:
140:
125:
122:
88:
87:
72:
53:
33:
17:
12:
11:
5:
6977:
6975:
6967:
6966:
6961:
6956:
6951:
6946:
6944:Gospel of Luke
6936:
6935:
6929:
6928:
6926:
6925:
6920:
6915:
6909:
6906:
6905:
6903:
6902:
6897:
6895:Synod of Hippo
6892:
6887:
6882:
6877:
6872:
6867:
6862:
6856:
6854:
6850:
6849:
6847:
6846:
6841:
6836:
6831:
6829:Masoretic Text
6826:
6821:
6814:
6809:
6804:
6797:
6792:
6787:
6782:
6776:
6774:
6768:
6767:
6765:
6764:
6759:
6754:
6749:
6744:
6739:
6734:
6728:
6726:
6722:
6721:
6719:
6718:
6713:
6712:
6711:
6706:
6701:
6696:
6686:
6685:
6684:
6679:
6669:
6668:
6667:
6665:Minor prophets
6662:
6660:Major prophets
6652:
6642:
6637:
6632:
6626:
6624:
6620:
6619:
6617:
6616:
6611:
6606:
6601:
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6509:
6504:
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6473:
6471:
6465:
6464:
6461:
6460:
6458:
6457:
6452:
6447:
6446:
6445:
6438:Pseudepigrapha
6434:
6432:
6431:Classification
6428:
6427:
6425:
6424:
6423:
6422:
6417:
6412:
6401:
6399:
6393:
6392:
6390:
6389:
6384:
6379:
6377:Psalms 152–155
6373:
6371:
6364:
6363:
6361:
6360:
6355:
6350:
6345:
6340:
6334:
6332:
6326:
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6297:
6292:
6286:
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6175:
6162:
6161:
6159:
6158:
6153:
6148:
6143:
6138:
6133:
6128:
6123:
6118:
6113:
6108:
6103:
6098:
6093:
6088:
6083:
6078:
6073:
6068:
6063:
6058:
6053:
6048:
6043:
6038:
6033:
6031:1–2 Chronicles
6028:
6023:
6018:
6013:
6008:
6003:
5998:
5993:
5988:
5983:
5977:
5975:
5960:
5959:
5950:
5948:
5947:
5940:
5933:
5925:
5916:
5915:
5913:
5912:
5907:
5902:
5897:
5891:
5889:
5885:
5884:
5882:
5881:
5876:
5875:
5874:
5864:
5859:
5858:
5857:
5847:
5842:
5837:
5832:
5827:
5821:
5819:
5813:
5812:
5810:
5809:
5804:
5799:
5794:
5789:
5783:
5781:
5777:
5776:
5773:
5772:
5770:
5769:
5764:
5758:
5756:
5754:Gospel of Luke
5750:
5749:
5747:
5746:
5736:
5731:
5726:
5721:
5716:
5711:
5706:
5701:
5696:
5691:
5685:
5683:
5674:
5670:
5669:
5667:
5666:
5661:
5656:
5650:
5648:
5642:
5641:
5639:
5638:
5632:
5630:
5626:
5625:
5618:
5616:
5613:
5612:
5610:
5609:
5604:
5598:
5596:
5592:
5591:
5589:
5588:
5583:
5578:
5572:
5570:
5564:
5563:
5561:
5560:
5555:
5550:
5539:
5537:
5528:
5524:
5523:
5518:
5516:
5515:
5508:
5501:
5493:
5484:
5483:
5481:
5480:
5469:
5466:
5465:
5463:
5462:
5457:
5452:
5447:
5442:
5437:
5432:
5427:
5426:
5425:
5420:
5418:Mary Magdalene
5410:
5404:
5402:
5398:
5397:
5395:
5394:
5388:
5383:
5380:
5374:
5368:
5362:
5357:
5352:
5346:
5341:
5340:(legal father)
5335:
5329:
5323:
5321:
5317:
5316:
5314:
5313:
5308:
5303:
5302:
5301:
5291:
5286:
5285:
5284:
5274:
5273:
5272:
5262:
5257:
5251:
5249:
5243:
5242:
5240:
5239:
5234:
5229:
5224:
5219:
5214:
5213:
5212:
5207:
5202:
5192:
5191:
5190:
5185:
5174:
5172:
5166:
5165:
5163:
5162:
5157:
5152:
5147:
5142:
5137:
5131:
5129:
5123:
5122:
5120:
5119:
5114:
5113:
5112:
5111:
5110:
5105:
5100:
5095:
5085:
5074:
5072:
5066:
5065:
5063:
5062:
5057:
5052:
5047:
5046:
5045:
5040:
5038:Gospel harmony
5035:
5030:
5025:
5020:
5015:
5004:
5002:
4996:
4995:
4993:
4992:
4987:
4982:
4981:
4980:
4970:
4969:
4968:
4958:
4953:
4948:
4943:
4938:
4937:
4936:
4926:
4921:
4916:
4911:
4906:
4901:
4896:
4891:
4886:
4881:
4880:
4879:
4869:
4868:
4867:
4853:
4852:
4851:
4841:
4840:
4839:
4834:
4824:
4819:
4814:
4809:
4803:
4802:
4801:
4796:
4791:
4781:
4775:
4773:
4762:
4761:
4759:
4758:
4756:List of topics
4753:
4747:
4744:
4743:
4738:
4736:
4735:
4728:
4721:
4713:
4704:
4703:
4701:
4700:
4695:
4690:
4685:
4680:
4675:
4669:
4667:
4663:
4662:
4660:
4659:
4654:
4649:
4644:
4639:
4634:
4629:
4624:
4619:
4614:
4609:
4604:
4599:
4593:
4591:
4587:
4586:
4584:
4583:
4575:
4567:
4559:
4551:
4541:
4539:
4535:
4534:
4532:
4531:
4524:
4519:
4514:
4513:
4512:
4507:
4502:
4497:
4492:
4490:Gospel of Mark
4487:
4477:
4472:
4466:
4464:
4460:
4459:
4457:
4456:
4451:
4449:Sea of Galilee
4446:
4441:
4436:
4431:
4426:
4421:
4416:
4411:
4406:
4401:
4396:
4391:
4386:
4380:
4378:
4374:
4373:
4371:
4370:
4365:
4360:
4355:
4350:
4345:
4340:
4336:
4335:
4330:
4325:
4320:
4315:
4310:
4305:
4300:
4295:
4293:Pontius Pilate
4290:
4285:
4280:
4275:
4270:
4268:Mary Magdalene
4265:
4260:
4255:
4250:
4245:
4243:Judas Iscariot
4240:
4235:
4230:
4225:
4220:
4215:
4210:
4205:
4200:
4195:
4190:
4185:
4180:
4175:
4170:
4165:
4159:
4157:
4153:
4152:
4150:
4149:
4144:
4139:
4134:
4129:
4124:
4119:
4117:Fishers of men
4114:
4108:
4106:
4102:
4101:
4099:
4098:
4093:
4088:
4083:
4078:
4073:
4071:Pilate's court
4068:
4063:
4058:
4053:
4048:
4043:
4038:
4033:
4028:
4023:
4022:
4021:
4011:
4006:
4001:
3996:
3991:
3986:
3981:
3972:
3967:
3962:
3957:
3952:
3938:
3936:
3932:
3931:
3928:
3927:
3925:
3924:
3918:
3916:
3910:
3909:
3907:
3906:
3901:
3896:
3891:
3886:
3881:
3876:
3871:
3866:
3861:
3856:
3851:
3846:
3841:
3836:
3831:
3826:
3821:
3816:
3811:
3806:
3801:
3796:
3791:
3785:
3783:
3774:
3762:
3761:
3758:Gospel of Luke
3756:
3754:
3753:
3746:
3739:
3731:
3723:
3722:
3710:
3707:
3694:
3682:
3678:
3677:
3667:
3664:
3659:
3658:
3655:, Pub. on-line
3648:
3636:
3631:
3616:
3611:
3602:
3594:
3586:
3576:
3575:External links
3573:
3571:
3570:
3564:
3551:
3545:
3527:
3521:
3506:
3500:
3485:
3479:
3466:
3460:
3445:
3439:
3424:
3397:
3371:(4): 613–638.
3360:
3354:
3339:
3333:
3315:
3309:
3291:
3285:
3270:
3264:
3250:Perkins, Pheme
3246:
3240:
3222:
3216:
3199:
3162:
3156:
3139:
3113:(1): 169–178.
3102:
3092:on 25 May 2019
3067:
3061:
3048:
3042:
3027:
3021:
3003:
2997:
2982:
2937:
2931:
2916:
2910:
2895:
2889:
2875:Goodacre, Mark
2871:
2828:
2822:
2807:
2801:
2786:
2780:
2765:
2759:
2741:
2735:
2717:
2711:
2693:
2687:
2669:
2663:
2648:
2642:
2630:Hurtado, Larry
2621:
2615:
2597:
2591:
2576:
2570:
2555:
2549:
2534:
2528:
2513:
2507:
2492:
2482:on 25 May 2019
2454:
2448:
2433:
2427:
2410:
2404:
2390:Aune, David E.
2386:
2349:
2343:
2326:
2320:
2304:
2302:
2299:
2296:
2295:
2293:, p. 170.
2283:
2264:
2262:, p. 166.
2252:
2240:
2238:, p. 165.
2228:
2224:MacDonald 2015
2216:
2214:, p. 576.
2204:
2193:
2182:
2173:
2157:
2145:
2133:
2131:, p. 563.
2121:
2119:, p. 562.
2109:
2097:
2095:, p. 111.
2085:
2073:
2061:
2049:
2038:
2027:
2016:
2001:
1989:
1977:
1965:
1953:
1950:Luke 3:2–24:51
1942:
1931:
1929:, p. 326.
1919:
1917:, p. 569.
1907:
1895:
1883:
1881:, p. 417.
1871:
1853:
1841:
1839:, p. 204.
1829:
1817:
1805:
1803:, p. 284.
1793:
1778:
1766:
1757:
1748:
1733:
1731:, p. 590.
1721:
1719:, p. 253.
1709:
1698:
1687:
1676:
1665:
1653:
1651:, p. 596.
1641:
1629:
1614:
1608:978-0801039898
1607:
1586:
1574:
1557:
1555:, p. 196.
1542:
1540:, p. 312.
1530:
1528:, p. 556.
1515:
1513:, p. 195.
1500:
1498:, p. 325.
1488:
1458:
1447:
1428:
1415:
1414:
1412:
1409:
1407:
1404:
1401:
1400:
1390:
1364:
1326:
1325:
1323:
1320:
1319:
1318:
1313:
1308:
1303:
1298:
1293:
1288:
1283:
1276:
1273:
1265:Good Samaritan
1261:Gospel of Mark
1211:
1208:
1203:
1202:
1200:
1187:
1168:
1157:Gospel of John
1152:
1149:
1122:
1119:
1097:
1094:
1078:
1075:
1067:Kingdom of God
1061:
1058:
994:
991:
983:Kingdom of God
977:
974:
960:
957:
956:
955:
954:
953:
950:
947:
944:
941:
938:
935:
932:
929:
923:
922:
921:
918:
917:Death of Jesus
915:
912:
909:
906:
903:
900:
897:
886:
883:
882:
881:
877:
874:
871:
868:
865:
862:
859:
851:
848:
846:
843:
830:
827:
777:
774:
701:
698:
619:
616:
614:
611:
590:Gospel of Mark
569:, followed by
519:Gospel of Luke
513:
512:
510:
509:
502:
495:
487:
484:
483:
481:
480:
468:
455:
452:
451:
448:
447:
442:
432:
427:
422:
416:
413:Related topics
412:
411:
410:
407:
406:
403:
402:
397:
395:
394:
389:
383:
381:
379:
378:
373:
367:
364:
358:
357:
356:
353:
352:
349:
348:
342:
341:
336:
335:
333:
332:
326:
324:
322:
321:
316:
311:
305:
303:
301:
300:
295:
289:
287:
281:
280:
273:
272:
267:
265:
264:
259:
253:
251:
249:
248:
243:
237:
235:
233:
232:
227:
221:
219:
217:
216:
211:
205:
203:
201:
200:
195:
189:
187:
185:
184:
179:
173:
171:
165:
164:
158:
148:
147:
146:
143:
142:
139:
138:
132:
131:
124:
123:
121:
120:
115:
110:
105:
99:
96:
95:
89:
79:
78:
77:
74:
73:
66:
58:
57:
49:
48:
15:
13:
10:
9:
6:
4:
3:
2:
6976:
6965:
6962:
6960:
6957:
6955:
6952:
6950:
6947:
6945:
6942:
6941:
6939:
6924:
6921:
6919:
6916:
6914:
6911:
6910:
6907:
6901:
6898:
6896:
6893:
6891:
6888:
6886:
6883:
6881:
6878:
6876:
6873:
6871:
6868:
6866:
6863:
6861:
6858:
6857:
6855:
6851:
6845:
6842:
6840:
6837:
6835:
6832:
6830:
6827:
6825:
6822:
6820:
6819:
6815:
6813:
6810:
6808:
6805:
6803:
6802:
6798:
6796:
6793:
6791:
6788:
6786:
6783:
6781:
6778:
6777:
6775:
6773:
6769:
6763:
6760:
6758:
6755:
6753:
6750:
6748:
6745:
6743:
6740:
6738:
6735:
6733:
6730:
6729:
6727:
6723:
6717:
6714:
6710:
6707:
6705:
6702:
6700:
6697:
6695:
6692:
6691:
6690:
6687:
6683:
6680:
6678:
6675:
6674:
6673:
6670:
6666:
6663:
6661:
6658:
6657:
6656:
6653:
6650:
6646:
6643:
6641:
6638:
6636:
6633:
6631:
6628:
6627:
6625:
6621:
6615:
6612:
6610:
6607:
6605:
6602:
6600:
6597:
6595:
6592:
6590:
6587:
6585:
6582:
6580:
6577:
6575:
6572:
6570:
6567:
6565:
6562:
6560:
6557:
6555:
6552:
6550:
6547:
6545:
6542:
6540:
6539:
6535:
6533:
6530:
6528:
6525:
6523:
6520:
6518:
6515:
6513:
6512:2 Corinthians
6510:
6508:
6507:1 Corinthians
6505:
6503:
6500:
6498:
6495:
6493:
6490:
6488:
6485:
6483:
6480:
6478:
6475:
6474:
6472:
6470:
6469:New Testament
6466:
6456:
6453:
6451:
6450:New Testament
6448:
6444:
6441:
6440:
6439:
6436:
6435:
6433:
6429:
6421:
6418:
6416:
6413:
6411:
6408:
6407:
6406:
6403:
6402:
6400:
6398:
6394:
6388:
6385:
6383:
6380:
6378:
6375:
6374:
6372:
6370:
6365:
6359:
6358:Broader canon
6356:
6354:
6351:
6349:
6346:
6344:
6341:
6339:
6336:
6335:
6333:
6331:
6327:
6321:
6318:
6316:
6313:
6311:
6308:
6306:
6303:
6301:
6298:
6296:
6293:
6291:
6288:
6287:
6285:
6279:
6276:
6275:
6272:
6264:
6261:
6259:
6256:
6254:
6251:
6250:
6249:
6246:
6244:
6240:
6237:
6235:
6232:
6230:
6227:
6225:
6222:
6220:
6217:
6215:
6212:
6210:
6207:
6205:
6202:
6201:
6199:
6193:
6191:
6188:
6186:
6183:
6182:
6179:
6176:
6174:
6167:
6163:
6157:
6154:
6152:
6149:
6147:
6144:
6142:
6139:
6137:
6134:
6132:
6129:
6127:
6124:
6122:
6119:
6117:
6114:
6112:
6109:
6107:
6104:
6102:
6099:
6097:
6094:
6092:
6089:
6087:
6084:
6082:
6079:
6077:
6074:
6072:
6071:Song of Songs
6069:
6067:
6064:
6062:
6059:
6057:
6054:
6052:
6049:
6047:
6044:
6042:
6039:
6037:
6034:
6032:
6029:
6027:
6024:
6022:
6019:
6017:
6014:
6012:
6009:
6007:
6004:
6002:
5999:
5997:
5994:
5992:
5989:
5987:
5984:
5982:
5979:
5978:
5976:
5974:
5970:
5969:Old Testament
5965:
5961:
5957:
5953:
5946:
5941:
5939:
5934:
5932:
5927:
5926:
5923:
5911:
5910:Nativity Fast
5908:
5906:
5903:
5901:
5898:
5896:
5893:
5892:
5890:
5886:
5880:
5877:
5873:
5870:
5869:
5868:
5865:
5863:
5862:Nativity play
5860:
5856:
5853:
5852:
5851:
5848:
5846:
5843:
5841:
5838:
5836:
5833:
5831:
5828:
5826:
5823:
5822:
5820:
5818:
5814:
5808:
5805:
5803:
5800:
5798:
5795:
5793:
5790:
5788:
5785:
5784:
5782:
5778:
5768:
5765:
5763:
5760:
5759:
5757:
5755:
5751:
5744:
5740:
5737:
5735:
5732:
5730:
5727:
5725:
5722:
5720:
5717:
5715:
5712:
5710:
5707:
5705:
5702:
5700:
5697:
5695:
5692:
5690:
5687:
5686:
5684:
5682:
5678:
5675:
5671:
5665:
5662:
5660:
5657:
5655:
5652:
5651:
5649:
5647:
5643:
5637:
5634:
5633:
5631:
5627:
5622:
5608:
5605:
5603:
5600:
5599:
5597:
5593:
5587:
5584:
5582:
5579:
5577:
5574:
5573:
5571:
5569:
5565:
5559:
5556:
5554:
5551:
5548:
5544:
5541:
5540:
5538:
5536:
5532:
5529:
5525:
5521:
5514:
5509:
5507:
5502:
5500:
5495:
5494:
5491:
5479:
5471:
5470:
5467:
5461:
5458:
5456:
5453:
5451:
5450:Mental health
5448:
5446:
5443:
5441:
5438:
5436:
5433:
5431:
5428:
5424:
5421:
5419:
5416:
5415:
5414:
5411:
5409:
5406:
5405:
5403:
5399:
5392:
5389:
5387:
5384:
5381:
5378:
5375:
5372:
5369:
5366:
5363:
5361:
5358:
5356:
5353:
5350:
5347:
5345:
5342:
5339:
5336:
5333:
5330:
5328:
5325:
5324:
5322:
5318:
5312:
5309:
5307:
5304:
5300:
5297:
5296:
5295:
5292:
5290:
5287:
5283:
5280:
5279:
5278:
5275:
5271:
5270:In the Talmud
5268:
5267:
5266:
5263:
5261:
5258:
5256:
5253:
5252:
5250:
5248:
5244:
5238:
5237:Cosmic Christ
5235:
5233:
5230:
5228:
5225:
5223:
5222:Second Coming
5220:
5218:
5215:
5211:
5210:Pre-existence
5208:
5206:
5203:
5201:
5198:
5197:
5196:
5193:
5189:
5186:
5184:
5181:
5180:
5179:
5176:
5175:
5173:
5171:
5167:
5161:
5158:
5156:
5153:
5151:
5148:
5146:
5143:
5141:
5138:
5136:
5133:
5132:
5130:
5128:
5124:
5118:
5115:
5109:
5106:
5104:
5101:
5099:
5096:
5094:
5091:
5090:
5089:
5086:
5084:
5081:
5080:
5079:
5076:
5075:
5073:
5071:
5067:
5061:
5058:
5056:
5053:
5051:
5048:
5044:
5041:
5039:
5036:
5034:
5031:
5029:
5026:
5024:
5021:
5019:
5016:
5014:
5011:
5010:
5009:
5006:
5005:
5003:
5001:
5000:New Testament
4997:
4991:
4988:
4986:
4983:
4979:
4976:
4975:
4974:
4971:
4967:
4964:
4963:
4962:
4959:
4957:
4954:
4952:
4949:
4947:
4944:
4942:
4939:
4935:
4932:
4931:
4930:
4927:
4925:
4922:
4920:
4917:
4915:
4912:
4910:
4907:
4905:
4902:
4900:
4897:
4895:
4892:
4890:
4887:
4885:
4882:
4878:
4877:Lord's Prayer
4875:
4874:
4873:
4870:
4866:
4863:
4862:
4861:
4857:
4854:
4850:
4847:
4846:
4845:
4842:
4838:
4835:
4833:
4830:
4829:
4828:
4825:
4823:
4820:
4818:
4815:
4813:
4812:Unknown years
4810:
4807:
4804:
4800:
4797:
4795:
4794:Date of birth
4792:
4790:
4787:
4786:
4785:
4782:
4780:
4777:
4776:
4774:
4772:
4767:
4763:
4757:
4754:
4752:
4749:
4748:
4745:
4741:
4734:
4729:
4727:
4722:
4720:
4715:
4714:
4711:
4699:
4696:
4694:
4691:
4689:
4686:
4684:
4681:
4679:
4678:Latin Vulgate
4676:
4674:
4671:
4670:
4668:
4664:
4658:
4655:
4653:
4650:
4648:
4645:
4643:
4640:
4638:
4635:
4633:
4630:
4628:
4625:
4623:
4620:
4618:
4615:
4613:
4610:
4608:
4605:
4603:
4600:
4598:
4595:
4594:
4592:
4588:
4581:
4580:
4576:
4574:(2007, radio)
4573:
4572:
4568:
4565:
4564:
4560:
4557:
4556:
4552:
4549:
4547:
4543:
4542:
4540:
4536:
4530:
4529:
4525:
4523:
4520:
4518:
4515:
4511:
4508:
4506:
4503:
4501:
4498:
4496:
4493:
4491:
4488:
4486:
4483:
4482:
4481:
4478:
4476:
4473:
4471:
4468:
4467:
4465:
4461:
4455:
4452:
4450:
4447:
4445:
4442:
4440:
4437:
4435:
4432:
4430:
4427:
4425:
4422:
4420:
4417:
4415:
4412:
4410:
4407:
4405:
4402:
4400:
4397:
4395:
4392:
4390:
4387:
4385:
4382:
4381:
4379:
4375:
4369:
4366:
4364:
4361:
4359:
4356:
4354:
4351:
4349:
4346:
4344:
4341:
4338:
4337:
4334:
4331:
4329:
4326:
4324:
4321:
4319:
4316:
4314:
4311:
4309:
4306:
4304:
4301:
4299:
4296:
4294:
4291:
4289:
4286:
4284:
4281:
4279:
4276:
4274:
4271:
4269:
4266:
4264:
4261:
4259:
4256:
4254:
4251:
4249:
4246:
4244:
4241:
4239:
4236:
4234:
4231:
4229:
4226:
4224:
4221:
4219:
4216:
4214:
4213:Herod Antipas
4211:
4209:
4206:
4204:
4201:
4199:
4196:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4176:
4174:
4171:
4169:
4166:
4164:
4161:
4160:
4158:
4154:
4148:
4145:
4143:
4140:
4138:
4135:
4133:
4130:
4128:
4125:
4123:
4120:
4118:
4115:
4113:
4110:
4109:
4107:
4103:
4097:
4094:
4092:
4089:
4087:
4084:
4082:
4079:
4077:
4074:
4072:
4069:
4067:
4064:
4062:
4059:
4057:
4054:
4052:
4049:
4047:
4046:Lord's Prayer
4044:
4042:
4039:
4037:
4034:
4032:
4029:
4027:
4024:
4020:
4017:
4016:
4015:
4012:
4010:
4007:
4005:
4002:
4000:
3997:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3976:
3973:
3971:
3968:
3966:
3963:
3961:
3958:
3956:
3953:
3951:
3947:
3943:
3940:
3939:
3937:
3933:
3923:
3922:Luke 22:43–44
3920:
3919:
3917:
3915:
3911:
3905:
3902:
3900:
3897:
3895:
3892:
3890:
3887:
3885:
3882:
3880:
3877:
3875:
3872:
3870:
3867:
3865:
3862:
3860:
3857:
3855:
3852:
3850:
3847:
3845:
3842:
3840:
3837:
3835:
3832:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3800:
3797:
3795:
3792:
3790:
3787:
3786:
3784:
3782:
3778:
3775:
3772:
3771:New Testament
3767:
3763:
3759:
3752:
3747:
3745:
3740:
3738:
3733:
3732:
3729:
3720:
3714:
3706:
3705:
3700:
3699:New Testament
3692:
3686:
3679:
3675:
3674:
3671:
3662:
3656:
3654:
3649:
3647:
3643:
3640:
3637:
3635:
3632:
3629:
3625:
3617:
3615:
3612:
3610:
3606:
3603:
3600:
3599:
3595:
3592:
3591:
3587:
3584:
3583:
3579:
3578:
3574:
3567:
3565:0-567-08468-X
3561:
3557:
3552:
3548:
3542:
3538:
3537:
3532:
3528:
3524:
3518:
3514:
3513:
3507:
3503:
3497:
3493:
3492:
3486:
3482:
3476:
3472:
3467:
3463:
3457:
3453:
3452:
3446:
3442:
3436:
3432:
3431:
3425:
3418:
3414:
3410:
3403:
3398:
3394:
3390:
3386:
3382:
3378:
3374:
3370:
3366:
3361:
3357:
3351:
3347:
3346:
3340:
3336:
3330:
3326:
3325:
3320:
3316:
3312:
3306:
3302:
3301:
3296:
3292:
3288:
3282:
3278:
3277:
3271:
3267:
3261:
3257:
3256:
3251:
3247:
3243:
3237:
3234:. Zondervan.
3233:
3232:
3227:
3223:
3219:
3213:
3209:
3205:
3200:
3188:
3184:
3180:
3176:
3172:
3168:
3163:
3159:
3153:
3149:
3145:
3140:
3136:
3132:
3128:
3124:
3120:
3116:
3112:
3108:
3103:
3088:
3084:
3080:
3073:
3068:
3064:
3058:
3055:. Continuum.
3054:
3049:
3045:
3039:
3035:
3034:
3028:
3024:
3018:
3014:
3013:
3008:
3004:
3000:
2994:
2990:
2989:
2983:
2979:
2975:
2970:
2965:
2960:
2955:
2951:
2947:
2943:
2938:
2934:
2928:
2924:
2923:
2917:
2913:
2907:
2903:
2902:
2896:
2892:
2890:1-56338-334-9
2886:
2882:
2881:
2876:
2872:
2865:
2861:
2857:
2853:
2849:
2845:
2841:
2834:
2829:
2825:
2819:
2815:
2814:
2808:
2804:
2798:
2794:
2793:
2787:
2783:
2777:
2773:
2772:
2766:
2762:
2756:
2752:
2751:
2746:
2742:
2738:
2732:
2728:
2727:
2722:
2718:
2714:
2708:
2704:
2703:
2698:
2694:
2690:
2684:
2680:
2679:
2674:
2670:
2666:
2660:
2656:
2655:
2649:
2645:
2639:
2635:
2631:
2627:
2622:
2618:
2612:
2608:
2607:
2602:
2598:
2594:
2588:
2584:
2583:
2577:
2573:
2567:
2563:
2562:
2556:
2552:
2546:
2542:
2541:
2535:
2531:
2525:
2521:
2520:
2514:
2510:
2504:
2500:
2499:
2493:
2478:
2474:
2470:
2463:
2459:
2458:BeDuhn, Jason
2455:
2451:
2445:
2441:
2440:
2434:
2430:
2424:
2420:
2416:
2411:
2407:
2401:
2397:
2396:
2391:
2387:
2382:
2377:
2372:
2367:
2363:
2359:
2355:
2350:
2346:
2340:
2336:
2332:
2327:
2323:
2317:
2313:
2312:
2306:
2305:
2300:
2292:
2287:
2284:
2280:
2278:
2273:
2268:
2265:
2261:
2256:
2253:
2249:
2244:
2241:
2237:
2232:
2229:
2225:
2220:
2217:
2213:
2208:
2205:
2202:
2197:
2194:
2191:
2186:
2183:
2177:
2174:
2170:
2166:
2165:Nicoll, W. R.
2161:
2158:
2155:, p. 48.
2154:
2149:
2146:
2142:
2141:Damgaard 2015
2137:
2134:
2130:
2125:
2122:
2118:
2113:
2110:
2106:
2105:Holladay 2011
2101:
2098:
2094:
2089:
2086:
2082:
2077:
2074:
2071:, p. 63.
2070:
2065:
2062:
2059:, p. 65.
2058:
2053:
2050:
2047:
2042:
2039:
2036:
2031:
2028:
2025:
2020:
2017:
2013:
2008:
2006:
2002:
1999:, p. 66.
1998:
1993:
1990:
1986:
1981:
1978:
1975:, p. 60.
1974:
1969:
1966:
1962:
1957:
1954:
1951:
1946:
1943:
1940:
1935:
1932:
1928:
1923:
1920:
1916:
1911:
1908:
1904:
1899:
1896:
1893:, p. 36.
1892:
1887:
1884:
1880:
1875:
1872:
1869:
1866:
1862:
1857:
1854:
1850:
1845:
1842:
1838:
1833:
1830:
1826:
1821:
1818:
1815:, p. 82.
1814:
1809:
1806:
1802:
1797:
1794:
1790:
1785:
1783:
1779:
1776:, p. 42.
1775:
1770:
1767:
1761:
1758:
1752:
1749:
1746:, p. 35.
1745:
1740:
1738:
1734:
1730:
1725:
1722:
1718:
1713:
1710:
1707:
1702:
1699:
1696:
1691:
1688:
1685:
1680:
1677:
1674:
1669:
1666:
1663:, p. 19.
1662:
1657:
1654:
1650:
1645:
1642:
1639:, p. 27.
1638:
1633:
1630:
1626:
1621:
1619:
1615:
1610:
1604:
1600:
1596:
1595:Keener, Craig
1590:
1587:
1583:
1578:
1575:
1572:, p. 32.
1571:
1566:
1564:
1562:
1558:
1554:
1549:
1547:
1543:
1539:
1534:
1531:
1527:
1522:
1520:
1516:
1512:
1507:
1505:
1501:
1497:
1492:
1489:
1476:
1472:
1468:
1462:
1459:
1454:
1450:
1444:
1440:
1439:
1438:ESV Pew Bible
1432:
1429:
1425:
1420:
1417:
1410:
1405:
1394:
1391:
1387:
1383:
1378:
1374:
1368:
1365:
1361:
1358:), or simply
1356:
1350:
1341:
1340:Ancient Greek
1337:
1331:
1328:
1321:
1317:
1314:
1312:
1309:
1307:
1304:
1302:
1299:
1297:
1294:
1292:
1289:
1287:
1284:
1282:
1279:
1278:
1274:
1272:
1270:
1266:
1262:
1257:
1255:
1251:
1247:
1243:
1239:
1235:
1231:
1226:
1223:
1217:
1209:
1207:
1198:
1196:
1192:
1188:
1185:
1181:
1177:
1173:
1169:
1166:
1165:
1164:
1162:
1158:
1150:
1148:
1145:
1140:
1136:
1132:
1128:
1120:
1116:
1112:
1108:
1107:
1102:
1095:
1093:
1091:
1084:
1076:
1074:
1072:
1068:
1059:
1057:
1054:
1050:
1046:
1045:second coming
1042:
1038:
1030:
1026:
1022:
1018:
1016:
1012:
1008:
1004:
1000:
992:
990:
988:
987:second coming
984:
970:
965:
958:
951:
948:
945:
942:
939:
936:
933:
930:
927:
926:
924:
919:
916:
913:
910:
907:
904:
901:
898:
895:
894:
892:
891:
890:
884:
878:
875:
872:
869:
866:
863:
860:
857:
856:
855:
849:
844:
842:
840:
836:
835:Lord's Supper
828:
826:
824:
820:
814:
812:
811:
806:
802:
798:
793:
782:
775:
773:
769:
767:
761:
758:
754:
739:
734:
732:
731:New Testament
728:
724:
716:
712:
707:
699:
697:
694:
692:
688:
684:
680:
676:
671:
669:
664:
660:
655:
653:
649:
645:
638:
634:
630:
625:
617:
612:
610:
607:
603:
599:
595:
591:
586:
584:
580:
576:
572:
568:
564:
560:
556:
555:New Testament
552:
548:
544:
540:
536:
532:
528:
524:
520:
508:
503:
501:
496:
494:
489:
488:
486:
485:
479:
474:
469:
467:
457:
456:
454:
453:
446:
443:
440:
436:
433:
431:
428:
426:
423:
421:
418:
417:
409:
408:
401:
398:
393:
390:
388:
385:
384:
382:
377:
374:
372:
369:
368:
366:
365:
361:
355:
354:
347:
344:
343:
339:
338:
331:
328:
327:
325:
320:
317:
315:
312:
310:
307:
306:
304:
299:
296:
294:
291:
290:
288:
286:
283:
282:
279:
276:
275:
271:
268:
263:
260:
258:
255:
254:
252:
247:
244:
242:
239:
238:
236:
231:
228:
226:
223:
222:
220:
215:
212:
210:
207:
206:
204:
199:
196:
194:
191:
190:
188:
183:
182:2 Corinthians
180:
178:
177:1 Corinthians
175:
174:
172:
170:
167:
166:
163:
160:
159:
155:
151:
145:
144:
137:
134:
133:
130:
127:
126:
119:
116:
114:
111:
109:
106:
104:
101:
100:
98:
97:
94:
91:
90:
86:
82:
76:
75:
70:
64:
60:
59:
56:
55:New Testament
50:
46:
42:
41:
28:
23:
19:
6818:Vetus Latina
6816:
6799:
6752:Jewish canon
6747:Antilegomena
6649:Poetic Books
6645:Wisdom books
6623:Subdivisions
6536:
6486:
6241: /
6166:Deuterocanon
6086:Lamentations
6066:Ecclesiastes
5973:(protocanon)
5964:Hebrew Bible
5888:Remembrances
5753:
5734:Matthew 2:11
5729:Matthew 1:25
5724:Matthew 1:24
5719:Matthew 1:23
5714:Matthew 1:22
5709:Matthew 1:21
5704:Matthew 1:20
5699:Matthew 1:19
5694:Matthew 1:18
5659:Frankincense
5543:Christ Child
5360:Holy Kinship
5311:Master Jesus
5289:Baháʼí Faith
5183:Christianity
5170:Christianity
5140:Christ Child
5135:Bibliography
5022:
4985:Resurrection
4899:Homelessness
4808:(apocryphal)
4789:Virgin birth
4779:Annunciation
4771:Jesus's life
4577:
4569:
4561:
4554:
4545:
4526:
4429:Jordan River
4223:Jesus Christ
4091:Resurrection
4051:Prodigal son
3975:Circumcision
3970:Jesus' Birth
3757:
3696:
3668:
3652:
3608:
3598:Online Bible
3597:
3589:
3581:
3555:
3535:
3511:
3490:
3470:
3450:
3429:
3412:
3408:
3368:
3364:
3344:
3323:
3303:. Eerdmans.
3299:
3279:. Eerdmans.
3275:
3254:
3230:
3226:Morris, Leon
3207:
3191:. Retrieved
3187:the original
3174:
3170:
3147:
3110:
3106:
3094:. Retrieved
3087:the original
3082:
3078:
3052:
3032:
3015:. Eerdmans.
3011:
2987:
2949:
2945:
2925:. Eerdmans.
2921:
2900:
2879:
2846:(1): 33–76,
2843:
2839:
2812:
2791:
2770:
2749:
2725:
2701:
2681:. Eerdmans.
2677:
2653:
2633:
2605:
2581:
2560:
2539:
2518:
2497:
2484:. Retrieved
2477:the original
2472:
2468:
2438:
2421:. Eerdmans.
2418:
2394:
2361:
2357:
2334:
2310:
2286:
2276:
2267:
2255:
2243:
2231:
2219:
2207:
2196:
2185:
2176:
2160:
2153:Johnson 2010
2148:
2136:
2124:
2112:
2100:
2088:
2076:
2064:
2052:
2041:
2035:Luke 1:32–35
2030:
2019:
2014:, p. 4.
1992:
1980:
1968:
1956:
1945:
1939:Luke 1:5–3:1
1934:
1922:
1910:
1903:Carroll 2012
1898:
1886:
1874:
1864:
1856:
1844:
1837:Burkett 2002
1832:
1820:
1808:
1801:Hurtado 2005
1796:
1769:
1760:
1751:
1724:
1717:Perkins 1998
1712:
1701:
1695:Acts 26:9–23
1690:
1684:Acts 22:6–21
1679:
1668:
1656:
1644:
1632:
1625:Perkins 2009
1598:
1589:
1577:
1553:Burkett 2002
1533:
1511:Burkett 2002
1491:
1479:. Retrieved
1470:
1461:
1437:
1431:
1419:
1393:
1382:New Covenant
1367:
1359:
1335:
1330:
1269:Prodigal Son
1258:
1227:
1219:
1204:
1154:
1124:
1104:
1086:
1063:
1034:
1025:Annunciation
1024:
996:
979:
888:
853:
832:
815:
808:
800:
788:
770:
762:
735:
720:
714:
695:
672:
656:
642:
587:
571:his ministry
535:resurrection
518:
516:
112:
52:Books of the
18:
6923:WikiProject
6801:Diatessaron
6772:Manuscripts
6725:Development
6527:Philippians
6397:Beta Israel
6315:4 Maccabees
6310:3 Maccabees
6224:2 Maccabees
6219:1 Maccabees
6001:Deuteronomy
5535:Holy Family
5386:Descendants
5344:Holy Family
5327:Genealogies
5294:Manichaeism
5200:Incarnation
5195:Christology
5188:1st century
5070:Historicity
4961:Crucifixion
4929:Last Supper
4590:Manuscripts
4582:(2014 film)
4566:(1979 film)
4538:Adaptations
4454:Trachonitis
4308:Simon Peter
4076:Crucifixion
4066:Last Supper
3624:Bible: Luke
2626:Bond, Helen
2291:BeDuhn 2015
2272:BeDuhn 2015
2260:BeDuhn 2015
2236:BeDuhn 2015
2212:Boring 2012
2129:Boring 2012
2117:Boring 2012
2093:Powell 1989
2081:Powell 1989
2069:Miller 2011
2057:Ehrman 1996
1997:Powell 1989
1985:Powell 1989
1973:Powell 1989
1915:Boring 2012
1825:Powell 1998
1813:Ehrman 1999
1729:Boring 2012
1673:Acts 9:1–31
1649:Boring 2012
1637:Ehrman 1996
1582:Ehrman 2005
1538:Duling 2010
1526:Boring 2012
999:Christology
993:Christology
715:Subscriptio
683:Codex Bezae
613:Composition
209:Philippians
29:(folio 15;
6938:Categories
6860:Authorship
6790:Septuagint
6635:Pentateuch
6614:Revelation
6538:Laodiceans
6532:Colossians
6021:1–2 Samuel
5817:In culture
5673:Narratives
5232:Son of God
5127:Depictions
4865:Beatitudes
4822:Temptation
4766:Chronology
4673:Greek Text
4579:The Savior
4358:Samaritans
4313:Theophilus
4122:Magnificat
4112:Benedictus
4086:Empty tomb
4019:Beatitudes
3999:Temptation
2969:2263/76468
2952:(4): 1–9.
2381:2263/76046
2201:John 18:10
2190:Luke 22:50
2046:Acts 13:33
1961:Evans 2011
1927:Allen 2009
1891:Green 1997
1879:Meier 2013
1849:Green 1995
1789:Balch 2003
1744:Green 1997
1661:Ellis 2003
1496:Allen 2009
1406:References
1254:Epiphanius
1250:Tertullian
1244:, such as
1242:apologists
1238:Marcionite
1214:See also:
1111:Caravaggio
1081:See also:
1071:Son of Man
1053:Son of God
1015:Son of Man
1011:Son of God
937:Asia Minor
839:Theophilus
785:testimony.
749: 202
747: – c.
745: 130
704:See also:
668:Papyrus 75
644:Autographs
633:Papyrus 45
622:See also:
581:, and his
579:Beatitudes
360:Authorship
340:Apocalypse
214:Colossians
154:Apocalypse
129:Lukan Acts
34: 250
27:Papyrus 45
6699:Johannine
6559:2 Timothy
6554:1 Timothy
6522:Ephesians
6517:Galatians
6305:Psalm 151
6173:apocrypha
6151:Zechariah
6141:Zephaniah
6026:1–2 Kings
5991:Leviticus
5900:Christmas
5689:Matthew 1
5636:Bethlehem
5602:Shepherds
5586:Balthazar
5460:Sexuality
5445:Criticism
5430:Christmas
5306:Mandaeism
5282:Ahmadiyya
4990:Ascension
4914:Anointing
4849:Disciples
4832:Selecting
4597:Papyrus 2
4548:, BWV 246
4475:Luke–Acts
4424:Jerusalem
4404:Decapolis
4399:Capernaum
4394:Bethsaida
4363:Sanhedrin
4353:Sadducees
4348:Pharisees
4333:Zechariah
4298:Quirinius
4203:Elizabeth
4096:Ascension
3989:Genealogy
3946:Elizabeth
3415:: 67–93.
3385:0021-9231
3348:. Brill.
3183:1832-3391
3150:. Brill.
3135:148901462
3127:0739-8913
2978:0259-9422
2860:170079937
2609:. Brill.
2248:Roth 2015
2024:Acts 5:31
1411:Citations
1377:Old Latin
1349:romanized
1259:Like the
1184:a parable
1161:synoptics
1135:Synoptics
1121:Synoptics
1037:Luke 2:11
928:Jerusalem
850:Structure
727:Luke–Acts
679:Vaticanus
551:Luke–Acts
539:ascension
371:Luke-Acts
246:2 Timothy
241:1 Timothy
198:Ephesians
193:Galatians
6913:Category
6812:Peshitta
6709:Catholic
6704:Pastoral
6689:Epistles
6682:Synoptic
6569:Philemon
6382:2 Baruch
6369:Peshitta
6343:Jubilees
6295:2 Esdras
6290:1 Esdras
6185:Catholic
6136:Habakkuk
6081:Jeremiah
6061:Proverbs
6041:Nehemiah
5835:Batlejka
5576:Melchior
5478:Category
5349:Panthera
5334:(mother)
5093:Josephus
4946:Betrayal
4889:Miracles
4884:Parables
4844:Ministry
4827:Apostles
4784:Nativity
4500:L source
4495:Q source
4253:Lysanias
4188:Caiaphas
4183:Augustus
3781:Chapters
3670:Synoptic
3642:Archived
3628:LibriVox
3533:(1999).
3417:Archived
3321:(1989).
3297:(1998).
3228:(1990).
3193:30 April
3009:(2005).
2877:(2002).
2864:archived
2747:(2005).
2723:(1999).
2699:(1996).
2675:(2003).
2632:(eds.).
2603:(2000).
2460:(2015).
2392:(1988).
1868:Acts 1:1
1861:Luke 1:3
1597:(2015).
1481:21 April
1475:Archived
1453:Archived
1373:22:19–20
1275:See also
1267:and the
1246:Irenaeus
1109:(1601),
1090:gentiles
1041:parousia
959:Theology
823:L source
819:Q source
805:Josephus
792:diegesis
738:Irenaeus
659:fragment
650:and the
594:Q source
577:and its
527:ministry
439:epistles
262:Philemon
150:Epistles
45:a series
43:Part of
6885:Studies
6853:Related
6824:Vulgate
6694:Pauline
6672:Gospels
6589:2 Peter
6584:1 Peter
6574:Hebrews
6477:Matthew
6367:Syriac
6253:Susanna
6156:Malachi
6116:Obadiah
6091:Ezekiel
5996:Numbers
5981:Genesis
5954:of the
5872:Serbian
5830:In film
5780:Related
5401:Related
5371:Joachim
5265:Judaism
5255:Jesuism
5155:Statues
5108:Gospels
5098:Tacitus
5088:Sources
5013:Matthew
5008:Gospels
4919:Passion
4872:Prayers
4817:Baptism
4806:Infancy
4751:Outline
4666:Sources
4463:Related
4444:Samaria
4414:Galilee
4389:Bethany
4384:Abilene
4328:Zebedee
4248:Lazarus
4208:Gabriel
4105:Phrases
3994:Baptism
3393:3260823
3096:13 June
2486:13 June
2301:Sources
1371:Verses
1351::
1296:Marcion
1180:Lazarus
1127:Matthew
1049:Saviour
1043:, the "
1029:Murillo
1003:Messiah
969:Romania
934:Samaria
648:Western
637:papyrus
583:Passion
563:Messiah
392:Hebrews
298:2 Peter
293:1 Peter
270:Hebrews
103:Matthew
81:Gospels
6918:Portal
6795:Targum
6604:3 John
6599:2 John
6594:1 John
6502:Romans
6455:Jewish
6280:Others
6239:Baruch
6234:Sirach
6229:Wisdom
6209:Judith
6194:Others
6146:Haggai
6096:Daniel
6076:Isaiah
6056:Psalms
6046:Esther
6011:Judges
6006:Joshua
5986:Exodus
5895:Advent
5879:Others
5867:Vertep
5845:Szopka
5825:In art
5787:Manger
5762:Luke 2
5743:In art
5595:Others
5581:Caspar
5558:Joseph
5527:People
5435:Easter
5391:Clopas
5338:Joseph
5320:Family
5217:Relics
5178:Christ
4973:Burial
4951:Arrest
4550:(1730)
4419:Iturea
4409:Emmaus
4377:Places
4343:Angels
4339:Groups
4318:Thomas
4303:Simeon
4278:Naaman
4258:Martha
4233:Joseph
4198:Elisha
4168:Andrew
4163:Abijah
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4956:Trial
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2465:(PDF)
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691:Latin
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6677:List
6609:Jude
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6492:John
6487:Luke
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6443:list
6320:Odes
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