33:
976:
world as such, the former now being grounded in the latter, reflecting it or being derived from it in its fundamental structures. Such a cosmos, as the ultimate ground and validation of human nomoi, need not necessarily be sacred. Particularly in modern times there have been thoroughly secular attempts at cosmization, among which modern science is by far the most important. It is safe to say, however, that originally all cosmization had a sacred character.
829:
887:) is a habit or custom of social and political behavior that is socially constructed and historically specific. It refers not only to explicit laws but to all of the normal rules and forms people take for granted in their daily activities. Because it represents order that is validated by and binding on those who fall under its jurisdiction, it is a social construct with ethical dimensions.
971:
universe." Therefore, while its expression has most often been religious, this process of world-construction is not necessarily religious in itself. Later, Berger explores the part that religious belief has played in nomoi: it provides a connection with the cosmic, seeking to provide a completeness to that religious world-view.
1010:
He argues that this is due to the fact that our moral sense is composed of the narratives from which we draw conclusions, and by which we locate ourselves in relation to other people. Because narrative is morality, the normative universe must rest on narrative. Since we also construct our view of the
940:
The world thus fashioned has an order—a set of principles—which comes to be read on to society by individuals through externalisation and objectivation, and also internalised in each individual. This order thus comes to be assumed, spoken of, and placed into social discourse to be treated
970:
Berger sees this happening in all societies; while in "archaic societies" the nomos is expressed in religious terms, "in contemporary society, this archaic cosmization of the social world is likely to take the form of 'scientific' propositions about the nature of men rather than the nature of the
975:
Every human society is an edifice of externalized and objectivated meanings, always intending a meaningful totality. Every society is engaged in the never completed enterprise of building a humanly meaningful world. Cosmization implies the identification of this humanly meaningful world with the
944:
Berger writes of the "socially established nomos" being understood "as a shield against terror;" in other words, "the most important function of society is nomization." We all need this structuring nomos: it provides us with stability and
989:
in his influential 1982 paper "Nomos and
Narrative". His use of the term is rooted in Berger's argument that nomos requires mythology and narrative, as pillars for the understanding of the meaning of each act within a particular nomos.
1097:
Marinov, Tchavdar (2013). "Ancient Thrace in the Modern
Imagination: Ideological Aspects of the Construction of Thracian Studies in Southeast Europe (Romania, Greece, Bulgaria". In Daskalov, Roumen; Vezenkov, Alexander (eds.).
1018:" conditioned over time by interaction. From this, he argues that societies that have great legal systems rest on more than formal and technical virtuosity, but in the richness of their understanding of the normative universe.
937:. Berger writes of human beings fashioning a world by their own activity. Berger sees this taking place through a continual threefold cycle between individuals and society: externalisation, objectivation, and internalization.
1021:
He argues that the explicit relationship between formal apparatus of a society, in this case a legal society, and the normative range of behavior is the fulcrum to understanding whether the society is functional or not.
966:
Whenever the socially established nomos attains the quality of being taken for granted, there occurs a merging of its meanings with what are considered to be the fundamental meanings inherent in the universe.
962:
To be most effective, the nomos must be taken for granted. The structure of the world created by human and social activity is treated not as contingent, but as self-evident:
1014:
Cover then makes an argument of incorporation: just as we develop increasingly complex responses to the physical world, so too is our development of responses to "
412:
993:
Cover argues that, while the mechanisms of law and social control are part of law, students of the law, and legal actors, should instead focus on the
902:. This was the basis for the literary claims that Hellenes were different or morally superior to the "warlike" and "bloodthirsty" tribes of the
437:
941:
as common sense. This ordering of the world and experience, which is a corporate and social process as well as an individual one, is a nomos.
1011:
universe physically from narrative, Cover argues that the normative universe is as much a part of our existence as the physical universe.
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467:
132:
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1007:. Cover argues that no set of legal institutions exists apart from the narratives that locate it and give it meaning.
776:
102:
52:
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universe, the whole of the means of social control. As with Berger, Cover roots the nomos in "narrative," or what a
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to denote the "concrete order" of a people. He later extended its use into his 1950 book
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906:, who were accused of intemperate drunkenness, immorality and uninhibited sexuality.
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After
Schmitt, the next influential writer to use the term in a modern context is
1100:
Entangled
Histories of the Balkans Volume Three: Shared Pasts, Disputed Legacies
729:
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in which to live. The alternative is the chaos and terror of what Berger calls
828:
262:
182:
107:
923:
The Nomos of the Earth in the
International Law of the Jus Publicum Europaeum
903:
873:
681:
637:
24:
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The next landmark in the use of the term is generally thought to be by
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is the
Ancient Greek term for the societal norms of the
1192:
The Sacred Canopy: Elements of a
Sociology of Religion.
1041:
Rereading the
Sophists: Classical Rhetoric Refigured
1117:. trans Joseph Bendersky. Praeger. pp. 49–57.
1084:Nomos and the Beginnings of the Athenian Democracy
917:began using the term in his 1934 publication
853:
8:
1039:Jarratt, Susan Carole Funderburgh (1991).
860:
846:
31:
15:
1031:
23:
1115:On the Three Types of Juristic Thought
919:On the Three Types of Juristic Thought
7:
1202:
1200:
1183:
1181:
1179:
1177:
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1159:Stanford Encyclopedia of Philosophy
1043:. Carbondale: Southern Illinois UP.
14:
827:
413:Peace, war, and social conflict
1061:. Routledge. pp. 90–117.
1:
1059:Law, Legislation and Liberty
1262:
1128:Mehring, Reinhard (2014).
84:Human environmental impact
1130:Carl Schmitt: A Biography
1236:Sociological terminology
1082:Ostwald, Martin (1969).
178:Structural functionalism
1194:New York: Anchor Books.
1132:. Polity. p. 316.
198:Symbolic interactionism
93:Industrial revolutions
1241:Social constructionism
1113:Schmitt, Carl (2004).
978:
968:
188:Social constructionism
1246:Sociology of religion
973:
964:
563:Conversation analysis
138:Social stratification
1102:. Brill. p. 14.
1086:. Oxford: Oxford UP.
1211:Nomos and Narrative
148:Social cycle theory
19:Part of a series on
1216:Harvard Law Review
999:post-structuralist
951:frame of reference
834:Society portal
457:History of science
438:Race and ethnicity
118:Social environment
883:
870:
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588:Social experiment
468:Social psychology
113:Social complexity
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1188:Berger, Peter L.
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1055:Hayek, Friedrich
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862:
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832:
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583:Network analysis
473:Sociocybernetics
463:Social movements
193:Social darwinism
143:Social structure
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553:Computational
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1162:. Retrieved
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784:Bibliography
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578:Mathematical
558:Ethnographic
538:Quantitative
223:Architecture
161:Perspectives
133:Social power
1219:97(4):4–64.
1164:31 December
1001:would call
789:Terminology
758:Baudrillard
634:Tocqueville
548:Comparative
543:Qualitative
513:Victimology
343:Immigration
328:Generations
243:Criminology
1230:Categories
1026:References
891:Background
814:By country
568:Historical
493:Technology
433:Punishment
418:Philosophy
393:Mathematic
383:Literature
348:Industrial
338:Historical
263:Demography
183:Positivism
108:Popularity
63:Key themes
1209:. 1982. "
1016:otherness
995:normative
904:Thracians
874:sociology
630:Martineau
573:Interview
498:Terrorism
478:Sociology
423:Political
363:Knowledge
283:Education
25:Sociology
1057:(1982).
900:Hellenes
809:Timeline
794:Journals
762:Bourdieu
754:Habermas
750:Luhmann
746:Foucault
690:Mannheim
670:Durkheim
443:Religion
403:Military
368:Language
353:Internet
308:Feminist
292:Jealousy
278:Economic
273:Disaster
268:Deviance
211:Branches
89:Identity
882:plural:
766:Giddens
764:·
760:·
752:·
740:·
738:Goffman
734:Schoeck
720:·
712:·
688:·
686:Du Bois
684:·
676:·
672:·
664:·
658:Tönnies
656:·
642:Spencer
640:·
618:·
531:Methods
508:Utopian
453:Science
398:Medical
388:Marxist
378:Leisure
288:Emotion
253:Culture
69:Society
48:Outline
43:History
1190:1967.
1136:
1065:
956:anomie
804:People
742:Bauman
722:Nisbet
718:Merton
710:Gehlen
706:Adorno
699:1900s:
674:Addams
666:Simmel
662:Veblen
654:Pareto
646:Le Bon
627:1800s:
620:Sieyès
613:1700s:
593:Survey
518:Visual
428:Public
333:Health
323:Gender
313:Fiscal
303:Family
896:Nomos
885:nomoi
878:nomos
777:Lists
726:Mills
702:Fromm
694:Elias
682:Weber
616:Comte
503:Urban
488:Sport
483:Space
448:Rural
408:Music
358:Jewry
258:Death
218:Aging
53:Index
1166:2014
1134:ISBN
1063:ISBN
949:; a
730:Bell
714:Aron
678:Mead
650:Ward
638:Marx
318:Food
238:Body
1213:."
872:In
373:Law
228:Art
1232::
1199:^
1174:^
1157:.
959:.
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95:3
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