443:, noting that “ although the lines and ideas expressed by the characters were coined by the author, they do not necessarily represent what the author thinks.” and that no character is consistently against the black population throughout the narrative, in addition to the fact that there are characters who oppose each other, with totally different ideas and worldviews, written by the same author, makes it impossible for the same author to defend all these views at the same time. For researcher Emerson Tin, while presenting the interpretations of Marcia Camargos, Vladimir Sacchetta and Marisa Lajolo, says that it would be too superficial and simplistic to focus on decontextualized passages from the novel to accuse it of being a racist work, Dias says that the use of allegories means that, in hasty readings, we end up missing the author's attempt to portray his time and society and Felipe Chamy says that the author is "diluted in various forms in the fictional spheres of this work." An example of the contradictions in the characters' feelings occurs in
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purity. This pride was the creator of the most beautiful phenomenon of ethnic outbreak that I have seen in my cuts of the future.'" In her analysis, Santana-Dezmann notes that the "purity" described by Miss Jane was the "original state" of both ethnic groups at the time of colonization. The researcher also considers the divergence in both characters to be remarkable, because while Ayrton Lobo interprets the division as creating a barrier of hatred, Miss Jane considers it a "pride" of both ethnicities - the only point on which they disagree, because the idea of separation still revolts Ayrton Lobo. Santana-Dezmann also notes the use of the adjective "beautiful" when Miss Jane describes the proliferation of the two ethnic groups across the USA. Formighieri also notes the divergence in the thoughts of each character and considers the dialog to be a way for the author to expose a reflection of that historical moment.
1672:, on 5 September 1926, published a sensationalist report, according to Santana-Dezmann, indicating that the novel might not be published in the USA, showing that Lobato had only become aware of this possibility when he had finished his novel. Also according to the researcher, A'Lelia Walker, in that context, would never allow the work to be published for the reasons mentioned earlier. In the same vein, the researcher says that "'They find it offensive to American dignity...'" was just an excuse by the editors not to admit the commercial motives that were at stake. Goldberg kept the text and, according to Santana-Dezmann, proposed publishing the book outside the US so that it could enter the country through the "back door" as a censored work. According to Chamy, there is no further information about Aubrey Stuart's translation or his whereabouts.
940:, when they discuss the development of the American population and the feeling of primacy felt by the white population, which, according to Santana-Dezmann's analysis, is neither condemned nor exalted. Because of this feeling of primacy, the white population began to control the birth rate, with a law that applied to both ethnicities, because the government and its laws applied to everyone, but even so, there was an increase in the birth rate of the black population. Santana-Dezmann's conclusion at the time was that even with these laws, it was the members of the black population who had certain superior physical and moral characteristics compared to the white population. Formighieri also notes that despite these "purification" laws, the country continued to suffer from social conflicts.
808:, in deciding to put his name forward as a candidate for the Black Association, Jim Roy recalls the entire past of his people in the United States, from slavery to abolition and the present moment, with Santana-Dezmann's analysis showing that in the narrative, members of the black population are victims of an unjust system, and that Roy's final decision is in the name of justice. Carlos Minchillo also recognizes that Jim Roy is treated positively. Formighieri notes that disregarding the political dispute, the work does not point out "any racial problem that would prevent Jim Roy from being a nation leader." The chapter where he decides to put his name in the race shows the author's awareness of the "evil exercised by the white against the black people."
1768:
that in his analysis it is possible to draw comparisons with the concerns of the time and those of today, making the novel demonstrate its value, with a social role. Ana
Formighieri, on the other hand, sees in the work the possibility of observing the "questionings, feelings, contradictory emotions that permeated the subjects of the time", as well as questioning the effectiveness of the Eugenist theory and the whole thesis of the relegation of the black ethnic group in relation to the white one, and that the central issue of the work is the struggle for power. For José Wellington de Souza, Lobato would have bet on the popularity of Mendell's eugenicist theories and made an "apology for negative eugenics".
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accepted by the incumbent government. According to
Formighieri, Kerlog sought out Roy because he recognized the possibility of an agreement with a male individual, something he didn't believe was possible when dealing with Miss Astor. When Jim Roy and Miss Astor met, there were no demands from the leader of the Black Association, but Miss Astor argued that the white male population was the enemy of both the female and black populations. Also according to Formighieri, the interest shown by the characters was only that of obtaining or maintaining power, with no regard for ideas of social equality.
1263:
864:
by his actions, even as he embraces his "role" as a representative of white ethnicity, breaking the ultimate news: Omega rays have the side effect of sterilization. Jim Roy is finally found dead and Kerlog is re-elected. With his re-election, the meaning of the Leland motion was revealed by Kerlog in his speech, which was received by the population with astonishment: the criminalization of artificial whitening and the authorization of the government to enforce the law - which was accomplished through the support of the Omega rays.
526:: the same word (or illustration) can have both a general and a specific meaning, and that there is no logical relationship between the two, and what matters in The Black President is the meaning that the words contain in each context. Santana-Dezmann also notes that terms that have fallen into disuse are given a negative connotation in the 21st century, and that a complete analysis needs to recover the meanings they had at the time the work was written. This discussion returns later, when Miss Jane and Ayrton Lobo use the terms “
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1652:" would be a reference to when the message of his book, according to Santana-Dezmann, to appreciate our natural characteristics, would have been accepted and would not have clashed with commercial interests. Santana-Dezmann notes that this sentence, presented in a decontextualized way without the letter in its entirety, is used to validate the thesis that the work would be so racist as to be able to scandalize US publishers, when in reality, according to her research, the impediment to publication was purely commercial.
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narrative, Chamy explains that Miss Jane uses the same dosage techniques to make Ayrton Lobo curious about the progress of the narrative. Chamy also notes that Ayrton's first-person account also requires a certain amount of disbelief, as everything the reader receives is based on the narrator-character's understanding. Later, Chamy considers that the "prose is a bit sloppy", that the narrator suffers from "a limited fabulation" and without "any great virtue that imposes itself", or that the reader can notice.
885:" but that this formation, according to Miss Jane, included the best representatives of both ethnic groups. The book focuses solely on the black and white ethnic groups, because by the year 2228, the native peoples had already become extinct. Miss Jane's focus in using the term eugenics, according to Santana-Dezmann's, remains on the personality and character of the people who came to make up the USA, describing it as a kind of "non-Darwinian natural selection" of those who would go on to build the country.
592:— More or less. Names are beside the point. Force, aether, atom: arbitrary names for a single thing, which is the beginning, middle and end of everything. For convenience, I'll call this primary element ether. This ether vibrates and, depending on the degree or intensity of the vibration, it presents itself to us in forms. Life, stone, light, air, trees, fish, your person, the firm Sá, Pato & Cia: these are modalities of the vibration of the ether. All of this was, is, and will only ever be the aether.
427:”-like character, also a researcher and who doesn't think about “marriage, fashion and other “futilities”.” The second part deals with the presidential race in 2228, which aims to elect the 88th president. According to Maicon Alves Dias, the work proposes an allegorical reading of the Brazilian and American people, as well as establishing a dialectic between the two eras. Also according to Dias, the parallel between the present and the future leads each character to reflect on the reality of their time.
397:, we discover how the outcome of the narrative has left Ayrton Lobo shaken, but focused on his passion for Miss Jane, he spends the following week writing the first chapter of his novel, full of stylistic exaggerations. Miss Jane notes it, and Lobo goes a week without writing, frustrated. After being encouraged again to write with his personality, Lobo writes his own way, without corrections, which Miss Jane approves of. At the end, feeling happy, Ayrton kisses her, which is reciprocated.
1194:, in a letter dated 8 July, 1926, with certain details different from the final version, that he was already developing the idea of an "American novel" with sales potential in the United States and that he already had a translator to support him. According to researcher Santana Dezmann, Lobato was aware of the ethnic discussions taking place in the United States through reading imported newspapers and contact with Americans and, considering the fame of
503:”, the meaning continues to be “combating dishonesty”. The researcher notes the difficulty critics have in noticing the different meanings of the same word, which ends up causing them to discard the first part of the work, due to the negative connotation the term has received from the non-specialized public, and that Lobato seeks to conceptualize how the same word can have both a specific and a generic meaning, depending on the reader's knowledge.
1792:, translated Lobato's work as “The Clash of the Races” by the New London Librarium and with an introduction by Vanete Santana-Dezmann. According to Brazilian Times, the translation “...captures Lobato's relatively simple syntax while retaining the complexities of his thoughts.” In previous years, Alexandra Montague and Luciano Tosta made a translation of the book, but it was unsuccessful in being published for similar reasons to the 1927 attempt.
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to the analysis, although the sentence is in the same paragraph, it deals with two different issues: Lobato's ignorance of the context of the Harlem
Renaissance; and how the final message of the book, which could have been useful in the past, did not find space in the new financial context. As for the "beautiful crime", it would have the meaning of "well-planned", without a complimentary connotation. However, the researcher recognizes that the
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presenting the narrative as a critique against the eugenic policies practiced in various countries around the world in 1926, without, therefore, presenting an apology for the extermination of the black population. On the other hand, José Wellington de Souza believes that there was a possible "enchantment" on the part of the author with the idea of negative eugenics. Ayrton Lobo, being in favor of miscegenation, is shocked by the outcome.
348:, Ayrton Lobo considers declaring his love to Miss Jane, but loses his nerve when he finds her at her father's grave. As they return to discuss the events of 2228, Miss Jane recounts Roy and Kerlog's first meeting after the elections, as Roy wanted to prevent the country from descending into conflict, as Kerlog recognized Roy's genius and attributes, but nevertheless declared war on him, with Ayrton showing himself moved by the events.
390:, the government announces a new type of toy and, distracting the public, reveals the death of Jim Roy. New elections are called and Kerlog, married to Miss Astor, is re-elected with 100 million votes. Months later, the reality of the Leland motion and the sterilizing action of the Omega rays is revealed. The birth rate of the black population is dropped and decades later, there is only a blonde population with slightly coppery skin.
837:
incumbent president would tear up the
Constitution by refusing to hand over the office to the president-elect. In the end, despite the apparent peace agreement, Kerlog warns that he will not accept Jim Roy's command, which, according to Santana-Dezmann's analysis, leads to the deconstruction of the character of the "pioneers" and the white population, when Kerlog embraces his irrationality by standing up to Jim Roy, saying that "
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of the white man" becomes "cleverness", with a negative connotation. Brown becomes John Dudley; and finally, the "intelligence of the white man" becomes "cleverness", with a negative connotation, because, according to the analysis, in literature this term becomes negative when characters characterized in this way are presented as despicable, something that has been part of
Western literature since the short story
876:" takes on different meanings throughout the narrative. At the beginning of the novel, it represented the narrator's frustration at human dishonesty and how he would like to change it. When Miss Jane goes on to tell of visions of the future, she uses this term in a regression to the formation of the United States, but in a reference to the "character" of the first settlers, when she states that: “
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novel criticizes, the work would not be accepted by any publisher and would be poorly received by black readers. In the end, Ball suggests that the text be kept and reworked based on what was in vogue in the country, and that he would await future work by the author. According to
Minchillo, criticisms such as Ball's did not appear in the first reviews of the novel in the Brazilian media.
1275:. According to Carlos Minchillo, the newspaper version and the book version also contain several differences, either to make it easier to read or, in his view, to justify the actions of the white characters. The 1945 edition, still according to Minchillo, also had new editions that avoided ambiguity or for ideological reasons, especially, according to the researcher, in the light of the
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Constitution, they call for genocide. In other words: " the result of the genetic and moral improvement provided by the application of eugenic methods is the worst possible: in order not to make a mistake like lying or breaking a law, supposedly perfect people do something extremely worse." And focusing on the downside of a perfect-looking society is precisely the role of a dystopia.
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twenty years - and then I'll just harvest, if the crop survives until then. If the soil in my mental garden isn't conducive to these little seeds, then I'm not destined to be 'H. G. Wells of Taubaté', and that's that. Either one day I give something good that smash the indigenous, or I don't give anything at all. To be a Garcia
Redondo, what a square and lousy thing to do!
1040:
to
Santana-Dezmann, the fiction set in 2228 and the USA up to 1926 shared several similarities, including how the narrative reproduces the prejudice against curly hair and its straightening techniques, as observed in the American media between the 19th and 20th centuries. According to Dias, this part of the work also functions as a critique of customs and society's fads.
752:, stolen by Homo men, while the "original" women have become extinct. The success of her thesis led Miss Gloria Elvin to lead the female population in the electoral arena, with her party having 54 million female votes in the election of 2224, against 54 million votes divided between the two genders for the Black Association and, finally, 51 million for the Men's Party.
451:”, embracing an irrational impulse, or as described by Santana-Dezmann, the “instinct of race”, denying the “superior and rational” position defended by the “representatives of white ethnicity”. Ultimately, the existence of these irrational impulses, according to Santana-Dezmann's, shows how pointless artificial selection and eugenic policies are in the narrative.
797:, who in this future were already extinct, as well as having whitish skin. Later, the work continues to highlight Jim Roy's leadership qualities, such as the fact that he brought the black population together around a single political party. The book notes that some black people also sought de-pigmentation, something seen as negative by the white population.
27:
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383:, Ayrton returns to discover the following events: on the eve of the inauguration, Kerlog goes to Jim Roy, who has been exposed to Omega rays and has felt his strength fading, and calmly, sensing the tragic atmosphere, reveals that Omega rays cause sterilization in those who use them. Discovering this, Roy falls unconscious in his office.
1140:"The Black President", considered a dystopia by Santana-Dezmann because, although it presents an apparently perfect future, it turns out to be negative at the end. It was published in the newspaper A Manhã, where Lobato worked, between 5 September and 1 October 1926, and printed as a book in December 1926. Preceding works such as
964:" that is challenged throughout the narrative - which, in Santana-Dezmann's view, is a critique of these ideas. Many critics accuse the fact that Lobato knew and read Galton's treatises as evidence of his support, while Santana-Dezmann notes that he also read Auguste Comte's treatises, an influence on the characterization of
534:”, which today can be seen as filled with prejudice, but which in 1926 were common terms - something that occurs in many works written until the end of the last century - as well as recalling the experimental nature of the language in the novel. However, even in the context of the novel, the characters limit their use of
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1409:), who recognized its unprecedented nature, but considered it weak and “against the black race”, with the last edition of this book until 2010 being published in 1967. In the 1970s, Paulo Dantas, in "A Presença de Lobato” (1973), says, assuming the writer's voice, that the work was written in “praise of blackness”.
1684:". His publisher was betting on a police ban and that the book would enter the country through England. According to researcher Santana-Dezmann, Lobato didn't go ahead with this plan and gave up on setting up his publishing house, as he realized that he would never be able to do anything without A'Lelia's support.
364:, the figure of inventor John Dudley is introduced, who promises a solution to a problem that the government spends days trying to solve. In the end, it is revealed that Dudley invented the "Omega rays", which are capable of straightening afro hair - something that receives huge support and demand from the public.
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reader's conscience about right and wrong. In another view, Marisa Lajolo considers the work to be a metaphor for the deculturation of an ethnic group; and Carlos
Minchillo believes that Miss Jane "naturalizes" the actions of white leaders and that the author is counting on the "complicity of his reader".
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In a letter dated
December 1926, Lobato said that the translation would take a long time to complete, expecting it to be finished by the end of January 1927, and that the financial results would only come in the second half of the year. Months later, in a letter to Rangel dated March 23, 1927, Lobato
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The work was only reissued in 1945, due to “the author's lack of interest”, as published in the edition, something, according to Carlos Minchillo, that was rare in Monteiro Lobato's career. It reached 13 editions in 1979. As for critical perception: in the 1940s, Amadeu Amaral Jr. considered the work
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Santana-Dezmann, in his analysis, demonstrates the differences between the text reported in the letter above and the version published in the book, based on what was published in the newspaper A Manhã: The "N rays" become the "Omega rays"; Dr. Brown becomes John Dudley; and finally, the "intelligence
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excludes any attack on a specific ethnic group. After Ayrton Lobo's surprise, Miss Jane made her second defense: "'This hatred, or rather this pride, was the most fruitful of prophylactics. It prevented one race from becoming denatured, decrystallized the other, and kept both in an absolute state of
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and that he will prefer to destroy his country to avoid leaving power in the hands of the black population, despite recognizing the genius in his opponent. With this reaction, Jim Roy decided to split the country in two. Kerlog recognizes the justice of this decision and the nobility of Roy's ideals,
637:
Here, however, the elements are so simple that when the human brain writes down 2 + 2, it immediately sees the future 4. However, in a more complex case, where instead of 2 + 2 we have, for example, the Bastille, Louis 16, Danton, Robespierre, Marat, the climate of France, England's hatred beyond the
254:
and his desire to rise socially by buying a car. He finally buys a Ford, but on a business trip, he gets into an accident due to his love of speed and is saved by Professor Benson's employees. After his recovery, Benson accepts him as a confidant, sending him for a walk in the open air before meeting
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According to Ana Formighieri, this romanticized view of the colonization of the United States must have its origins both in the possible target audience and in the works of the early 1900s that dealt with this historical moment positively and that the novel's stances were aimed at valuing the racial
1815:
The translator Jean Duriau, in a note for the short story “Le Babouin Boucané”, declared that Lobato was “the most original of the young Brazilian writers of today, in a country so different from ours, where the rarity of the means of communication slows down the diffusion of what we call progress”.
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and the classically attributed interpretation, Santana-Dezmann notes that it is problematic. "Green" would have to be replaced by "late", but in the context "green" has an opposite meaning to "late", so it should be replaced by "early", resulting in an internal incoherence. In other words, according
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magazine, Jim Roy is described by Lobato as the hero of the narrative. As for the title, the author had doubts, even considering the names "The Blond Kingdom"; "The Clash of the Races"; or "The Black President", which, according to Carlos Minchillo, would give the reader different views of the work,
1201:
In a letter dated 7 February 1927 to Godofredo Rangel, despite referring to the publication of the last part of the work in the newspaper A Manhã, which had taken place in October 1926, Lobato said that he would send a copy of his work to his friend for his opinion and presented his plans to publish
1001:
In the fictional story, after the novelty of Jim Roy's election diminished in the public's view, the media began to promote the treatment of an "Omega wave", from the Dudley Uncurling Company, which could straighten frizzy hair - something that, according to Santana-Dezmann's analysis, turned out to
832:
With the arrival of the 2228 elections and the electoral success of the Elvinist Party, President Kerlog sought the support of the Black Association, receiving, as a condition for Jim Roy's support, that the law limiting the birth rate be eased, which, due to the political situation at the time, was
784:
Exploring the United States of 2228, Miss Jane reveals that not only does the black population have a higher birth rate than the white population, but that they have equal access to the means of intellectual development, not forgetting to mention their high moral standards. In describing Jim Roy, or
727:
After these examples, Miss. Jane chooses to tell what she calls the "drama of the clash of races" of the year 2228 in the United States, stimulating Ayrton Lobo to turn it into a novel, which, as Filipe Chamy recognizes, Ayrton embraces both as a way to reduce his inferiority complex and to win over
352:
to see the outcome of the Elvinist Party which, although momentarily disbanded, has reconstituted itself over time. We explore a little of the ideological and scientific development of Elvinism, before returning to Kerlog who, despite raising the possibility of following the law and swearing in Roy,
312:
the future situation is presented, as well as the main characters of future history: Jim Roy, leader of the Black Association and a social leader of great influence; Miss Astor, representative of the Elvinist Party, together with the theoretical basis of its ideology; and President Kerlog, leader of
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persisted; a country built by two ethnic groups, but where blacks were prevented from attaining political power. In other words, a country where the "black question" not only predominated, but would become more acute over time. In her last word about the "alter-ego": the author's voice would be the
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and was someone who, according to researcher Santana-Dezmann, Lobato found easy to meet to discuss the translation process. According to Carlos Minchillo, after the bankruptcy of the Monteiro Lobato & Cia. publishing house, Lobato wanted to write for the American public, hoping to make a profit
1337:
According to researcher Denise Maria de Paiva Bertolucci, the unprecedented nature of the fiction genre that Lobato chose explains why his colleagues at the newspaper didn't approve of him unanimously. According to Carlos Minchillo, six reviews consulted in his research were written on the basis of
1039:
In another point of contact, the fictional work tells of the "depigmentizer", and in reality, since the end of the 19th century, products that promised to lighten the skin were sold in the United States, as well as being promoted in newspapers aimed at the black population. In conclusion, according
863:
The theme returns after the establishment of the "Omega rays" companies that straightened frizzy hair, with great popular participation. Jim Roy went through the process, which impacted his physical and mental vigor. This comes to a culmination when President Kerlog visits him, emotionally impacted
855:
With the election of Jim Roy, the incumbent government holds the "White Race Convention" where, over the course of four chapters, they discuss whether they should respect the Constitution and swear in the president-elect, or put the "Leland motion" into action, which, in Santana-Dezmann's analysis,
293:
with new conversations between Ayrton and Jane, both about the present moment and future developments, as well as the idea of writing a novel about the future. Dr. Benson, at the age of 70 and in poor health, leaves to destroy his invention, and dies at the end of the chapter. After the professor's
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Thinking only of the structure, Filipe Chamy considers the work to be one of Lobato's "less cohesive fictions, with expository and unnatural dialogues", but he believes that it "legitimately addresses the troubled ethnic separation of the world's populations; the political opportunism that aims to
1615:
Charles Duane Van Vechten, objected to the stronger terms of a work with many such terms, as well as sarcastic and ironic language, created within the context of the inhabitants of Harlem, not forgetting to mention the characteristic dialect of the region. Despite this, as well as dealing with the
1235:
Do you know what I've been working on? A master idea! An American novel, in other words, publishable in the United States. I've already started and it's going fast. Kind of like Wells, with a look into the future. It will focus on the clash between the black and white races, when the former, whose
1767:
Continuing with the academic interpretations, Marcia Camargos and Vladimir Sacchetta consider the novel to be "a metaphor about segregation and acculturation"; while Dias interprets that the work "...portrays the true essence of the man who seeks power in any way and under any circumstances", and
1287:
respectively: a utopian view; a distanced view; or the story of the rise of a black leader, and this could indicate the meaning of the illustration in the first edition, which privileges the subplot of the dispute between men and women, avoiding, according to the researcher, the ethnic reference.
1051:
Our solution was mediocre. It ruined the two races by merging them. The black man lost his admirable physical qualities of savagery and the white man suffered the inevitable depression of character, consequent on all crossbreeding between disparate races."'" This surprises the protagonist, Ayrton
1048:
In the discussion about miscegenation or lack of it in the formation of Brazil and the United States and how the dispute between the two ethnic groups could have been resolved, Miss Jane and Ayrton Lobo present divergent views: Ayrton Lobo defends miscegenation in the style carried out in Brazil,
1584:
and that the text should move away from the "black question" to possibly focus on the dispute between genders or the invasion of a foreign ethnic group, but that the way it was, by "suggesting" the extermination of the black population, something that according to researcher Santana-Dezmann, the
816:
In the future story, according to Santana-Dezmann, the black population's access to education and the increase in the birth rate created a scenario in which the political hegemony of the white population would be challenged, creating two distinct ideological currents: the "white solution", which
764:
is presented as a gigantic scientific breakthrough, Professor Benson refuses to present it to the public or gain any benefit from it, apart from earning the money necessary for his life and work. So, in order to prevent the invention from being abused and used as a weapon, he chooses to take the
514:
of the moment in which the work was composed, and that this understanding is necessary to differentiate an adequate reading from an inadequate one. On the other hand, in Carlos Minchillo's view, the work is ambiguous and an example of the different ways in which any literary work can be read and
1675:
In a letter to Gastão Cruls dated 10 December 1927, Lobato once again mentioned the Tupy Company and considered Cruls' book "Elza e Helena" to be worthy of being published by Tupy. In the same letter, Lobato once again mentions The Black President and the possibility of profit due to a scandal,
1176:
I've been thinking about things along the lines of Wells, involving imagination, fantasy, and glimpses of the future - not Jules Verne's near future, of a mere 50 years from now, but a future of a thousand years. I'm going to sow these ideas in my mind now and let them develop freely for ten or
553:
In building suspense, researcher Felipe Chamy shows that the narrator-character uses a narrative that is close to the moment of the story, dosing the information and allowing the reader to discover new environments and new information together with the protagonist. Along these lines, within the
1597:
was taking place, which saw a huge cultural participation by the black population in the United States. One of its main participants, A'Lelia Walker (1885-1931), daughter of Madam C. J. Walker, became the matron of the arts and literature, enabling an unprecedented participation of the black
1078:
in a critical reference to certain groups that sought to masculinize women. Later, Miss Astor describes the male population as the enemy of the female population. When the Black Association won the 2228 elections, members of the Elvinist Party abandoned their positions to form the opposition
992:
In the conclusion of her analysis, Santana-Dezmann argues that the actions of a people who have undergone artificial selection, and who would therefore be incapable of breaking the law (in this case, the Constitution), but who nevertheless opted for the sterilization of their people, ends up
927:
In her analysis, Santana-Dezmann notes that in this third use of the term "eugenics", it has the meaning of preserving the main characteristics of the two ethnic groups and that the term cannot be understood in the sense of extermination, because at this point in history, 50% of the American
836:
When Jim Roy, in the position of president-elect, fears the risk of a major conflict in his country, and goes to President Kerlog to discuss the situation, the question of power is still present, both in the recriminations about who would be responsible for the "state of war" and whether the
1565:" and that, therefore, the Tupy Company had failed, but Goldberg would keep the text to try to do something with it. In a bitter tone, according to Santana-Dezmann, he recognizes that he came too inexperienced and says that he should have come "'in the days when they lynched black people'".
1697:
The curious thing is that this book has been translated into French and is being published in parts by a French magazine. But it's no good for America, I'm the first to agree. It needs a serious overhaul, which I've never bothered to do for lack of enthusiasm. I don't know how to work like
5192:
In her article, Santana-Dezmann describes the dystopian part of these lines: since more than a century of "eugenic policies" have resulted in a population incapable of lying or breaking the law, the leaders of the white population, such as the incumbent president, instead of attacking the
1664:
of time represented by the second part of the sentence presented at the beginning of the paragraph reveals, due to the exaggerated sarcasm, a "high level of bad taste" and that Lobato must have recognized this when he removed the letter from the following editions of "A Barca de Gleyre".
1236:
proliferation rate is higher, catches up with the whites and beats them at the polls, electing a black president! Tremendous things happen, but in the end the white man's intelligence won. Using the N-rays invented by Professor Brown, he manages to sterilize blacks without them noticing.
360:, Ayrton Lobo returns and learns about the events of the White Convention, where representatives of the white ethnic group met with President Kerlog and, rather coldly and distantly, voted on the "Leland motion" (the content of which has been kept secret at this point in the narrative).
1231:
I don't know if I've told you about the arrival of the articles. I've also started reading the book you sent me by W. Brandão. It's really very interesting and intriguing. There are some delightful things to observe and to express. Too bad it's written in that European-Portuguese way.
1759:." Concluding her arguments, Santana-Dezmann describes that the America Lobato found was one that was developing rapidly; that respected the Constitution; where blacks straightened their frizzy hair and used skin-lightening products; where despite the two ethnic groups interacting,
1433:
reissued the book with the slogan “any resemblance to real events is purely coincidental”. Between March and September of that year, 6,000 copies were sold. Dias notes that the US elections raised similar questions to those in the novel. A decade later, in 2019, Marisa Lajolo and
249:
with a conversation at the London Bank between two friends who, after discussing the world, focus on the strange figure of Professor Benson, a reclusive scientist with great financial ability. We get to know the protagonist and his self-focused personality, as well as his work at
1478:, already had contact with the translator Aubrey Stuart and an editor in New York, according to Santana Dezmann, probably Alfred A. Knopf, connected to Isaac Goldberg. Goldberg, the writer and translator responsible for translating his works into English, such as the collection
1557:, on 17 August 1927, Lobato corresponded again with Rangel and, among other things, presented his plans to leave the post of commercial attaché after two years, when he would focus on Tupy Publishing, as well as reinvesting, with interest, 700 dollars a month of his salary in "
1616:"black question", the work was published by Alfred A. Knopf, and was not well received by part of the black public. However, the first edition, with 16,000 copies, sold out and soon three new editions were printed, making the work the first best-seller in US literary history.
638:
English Channel, the Gallic heritage combined with the Roman heritage, a billion factors, in short, that made up the France of '89, although all this predetermined the four Napoleon, this future could not be predicted by any brain because of the weakness of the human brain.
1338:
the publisher's promotional material, due to the recurrence of phrases like "as stated by the publishers” and references to passages that do not appear in the printed version, and how the first critical texts saw the work as having an educational quality, with
410:
Monteiro Lobato develops two timelines in his dystopia: the one between Ayrton Lobo and Miss. Jane in 1926, and the one that takes place in the year 2228, with the "story within a story” structure. The first part of the story follows Ayrton Lobo, described by
804:, and following Santana-Dezmann's analysis, all the positive characteristics attributed to Roy, who sees himself as a representative of black ethnicity and placed as opposed to white men, implicitly function as criticisms of the white male population. In
765:
knowledge of its creation and operation to the grave. Ayrton Lobo doesn't even get to witness the "porviroscope", a machine that allows you to see into the future, working, and researcher Emerson Tin speculates whether the equipment's vision is reliable.
589:— I'm almost getting it. I once read a newspaper article in which a wise man proved that there is only force and matter, but that matter is force, so the two elements are one, just as the three of the Holy Trinity are also one, isn't that right?
1017:, great-great-granddaughter of C. J. Walker, black women were under so much psychological and emotional pressure to approximate the features of white women, that many businesses owned by white owners exploited the insecurity of segments of the
5385:
332:
when Miss Jane spends some time exploring some future themes, such as Eropolis, making Ayrton Lobo daydream, and we move on to the moments before the election, with the tension in both the Men's Party and the Elvinist Party, hooking into the
882:
people, who were they? Men of such temperament, such Shakespearean characters that between abjuring their convictions and emigrating to the desert, to the empty, wild land where everything was inhospitable and harsh, they didn't waver for a
705:
In the year 2200, due to the popularization of the home office, a new type of "radio transport", which allows communication by "radiated messages", similar to the modern Internet, brought an end to transport vehicles. Or, as the story goes:
1056:
The researcher Santana-Dezmann, in her analysis of the questions in the paragraph above, emphasizes that Miss Jane had attributed certain characteristics to the population of the USA at the beginning of its history and that the plural term
6126:
713:
At the same period, it will be possible to transmit sensations. As an example, Miss Jane uses the purchase of a cigar: instead of ordering it and having a delivery man bring it, it will be possible to smoke it from a distance with "radio
422:
as “clumsy”, and by Filipe Chamy as someone extremely imaginative, who suffers a car accident and is cared for on the estate of Dr. Benson, a wealthy scientist, and his daughter, Miss Jane, according to researcher Carlos Minchillo, a
959:
have developed public policies based on these ideas. In the fictional context, it is only at this point in Chapter XI that the term takes on its popularly recognized meaning and, alongside the other controls, creates the apparent
817:
aimed to expatriate the black population and "dump the hundred million black Americans in the Amazon valley"; and the "black solution", in Miss Jane's view "much more feasible", which was the division of the country, in which the
1579:
A letter of refusal that Lobato received, written by William David Ball, from the Palmer Literary Agency in Hollywood, recognizes the qualities of the narrative and the deference given to Jim Roy, but that the subject would be a
233:, about the dispute between the Men's Party and its representative, President Mr. Kerlog, seeking re-election, and the Elvinist Party, with Miss Astor as its candidate, against Jim Roy, the candidate of the Black Association for
1198:, he believed that following the British author's style and thematizing US social issues would guarantee his publishing success. With certain issues, such as translation, already resolved, Lobato wrote his work in three weeks.
499:” The term “elimination”, according to the researcher, while it may convey the idea of extermination, can also involve other ways of putting an end to dishonesty, such as access to education and a decent wage. As for the term “
902:— There is no evil or good in the play of cosmic forces. Hatred creates as many wonders as love. Love killed the possibility of supreme biological expression in Brazil. Hatred created in America the glory of human eugenics...
1816:
The same translator was responsible for “The Clash of the Races”, which was published in the magazine “Revue de l'Amérique Latine” between September 1928 and February 1929. The book edition was published by Valery Larbeaud.
578:'s sense, it studies both the laws and constituent forms of reason, while grounding the speculation of realities beyond the five senses. This theme is present in the discussion between Dr. Benson and Ayrton Lobo seen below:
1518:
told of his preparations to move to the United States, where he would take up the post of commercial attaché and hoped to publish the translation of his book, as well as presenting his plans to create the publishing house
1242:
Do you know the Tarzan series? It's funny and very childish. It sells millions. I think I can write for the United States because of my penchant for writing for children. I think Americans are childish in a healthy way.
860:. Lajolo says that the protagonist, Ayrton Lobo, shows a "well-mannered" horror, which, in her view, causes discomfort, and in Carlos Minchillo's vision, Miss Jane reports the events of the future "without astonishment".
1772:
segregate peoples and oppose nations; the prejudice that, born of centuries of uneven coexistence between ethnicities, would even tend to be exponentially catastrophic at some point", being accurate on a literary level.
5173:
In the view of researcher Ana Formighieri, Ayrton Lobo's reaction only represented the common sense of the time, while Miss Jane presented an advanced vision at a time when the region was basically made up of a white
298:, Ayrton returns to his day-to-day work at the firm, but his mind is far from there... Seeing Miss Jane again, she asks him to come back every Sunday, as it would do her good and he could learn about future history.
697:
In the year 3527, the furthest the invention can reach, the white ethnic group in Europe had disappeared, leaving only the descendants of the Mongols. Ayrton Lobo reacts negatively, but is calmed down by Miss Jane:
5253:
also influenced Lobato's novel, as well as noting that the author was a voracious reader, and translator, of Wells. Among various authors, Lobato translated, according to Chamy, at least 50 works from English into
5146:
Luís Hellmeister de Camargo considers Ayrton Lobo to be a delusional man who believes that car owners are superior, but loses his savings in an automobile accident - which could be an unintentional criticism of
1313:
the novel, whose style is almost always loose, colorless and unbalanced, without the vigor that portrays and characterizes the author of “Urupês”, is deplorably unpatriotic and disastrously illogical in certain
5211:
According to Formighieri, the chapter in which Jim Roy learns of the blow he has suffered is such a tragedy that it would be reasonable to deny that Lobato was defending the type of eugenics discussed in the
692:
Miss Jane, before Dr. Benson's death, becomes the second narrator of the story by telling what she saw in the "anatomical section of the future" and after his death she starts to tell what she discovered:
687:" the apparatus that takes the anatomical section of the future, as Jane likes to say, and unfolds it into the infinite multiplicity of forms of future life, which are in latency within the frozen current.
5625:
1627:
economically unfeasible, as it could be seen as an advertisement against hair straightening and A'Lelia Walker's products. Still according to the researcher, Lobato, who at that time had already attacked
368:
Miss Astor and President Kerlog's love connection a little more closely, while Ayrton becomes frustrated with his difficulty in expressing himself - a frustration that ends in his dismissal from his job.
341:
the password, which is discovered via espionage by the Envinist Party, which causes the group to disband and the alliance of its coreligionists with the Men's Party. Roy is elected with 54 million votes.
5818:
5830:
5231:
The choice to consider the native peoples as extinct in this future world, according to Santana-Dezmann, may be due to an attempt by the author to simplify in order to focus only on the main dispute.
1644:, wrote a novel to defend the black population, but arrived in the U.S. within the Harlem Renaissance, resulting in the letter of 5 September 1927, where he acknowledges that he arrived in the U.S. "
1032:
among others, and the fact that they demonstrated their products on their own contributed to their success. In life, she denied her relationship with the idea of hair straightening and in her death,
1490:
in 1925, with three short stories from Urupês. As for the translator Aubrey Stuart, Lobato had already known him since 1925. Little is known about him, but he was responsible for the translation of
781:, in this case, slavery in the United States and the kidnapping of human beings, as a human intervention, rather than a simple consensual migratory movement, was the mistake described by Miss Jane.
633:. One theme developed is how the future presented in the story is only a "possible future", as Dr. Benson explains that the more variables there are, the more difficult it is to predict the future:
1172:
in 1924 in a New York newspaper, The Black President was the second dystopia made public, and the first published as a book. However, Lobato had already wanted to write science fiction since 1905:
5888:
1390:
considered it to be "the most rushed, the most conventional, in short, the worst of his works”. From this point on, critics began to interpret the work as “prejudiced, racist and sexist”, such as
1239:
I already have a good translator, Stuart, and an agent in New York who is enthusiastic about the plan and has a good percentage in the business. Imagine if I get a bestseller! A million copies...
1497:
of two million dollars, something that Santana-Dezmann considers to be a mistake or exaggeration on the part of Monteiro Lobato, or whoever transcribed the letter, since not even the bestseller
550:”, Miss Jane advocates authenticity and simplicity when writing a narrative, which, according to Minchillo, echoes Lobato's literary ideas, and Dias describes it as a resource of metanarration.
985:", the protagonist of the narrative, Ayrton Lobo, is horrified. One action of Owen's Law in the fictional context was to create a city, Erópolis, "erected in the most beautiful corner of the
773:
Returning to the origin of the American people, when the first mention is finally made of the black people, Ayrton Lobo notes that these people arrived by force, which Miss Jane considers "
717:
In 2228, "anatomical splitting" became possible, which would allow different activities to be carried out with the right and left parts of the body. However, this operation had side effects.
304:
later, Ayrton returns to Miss Jane, where they discuss various questions about the origin of the USA, as well as her planting curiosity about the events of the year 2228. Between chapters
274:
with Professor Benson presenting his theories on reality, preparing an intellectual basis for Ayrton Lobo, before presenting his invention. From the intellectual part, they move on to the
829:", with Santana-Dezmann, in her analysis, noting the lack of attitudes that imply the demerit or disqualification of black characters - with criticism always falling on white characters.
1002:
be very cruel. As a possible point of contact between fiction and reality, according to Santana-Dezmann's research, in the USA at the beginning of the 20th century, the products of
708:
Each contributor to Remember would broadcast his article from his home at a certain time, and immediately his ideas would appear in bright print in the homes of his subscribers
892:, as we see in the topic below, after Miss Jane presents her thesis that the division of the two ethnic groups was something positive for both, we have the following dialog:
1009:
By exploring C. J. Walker's biography, it is possible to follow the recrimination she suffered for both her color and her hair, even among the black population and that, as
1099:. According to the researcher, the novel in the movie has a similar symmetrical structure to the book, indicating a possible cinematic influence on Monteiro Lobato's text.
1202:
it as a book in Brazil. According to researcher Santana-Dezmann, the letter was written on October 1, 1926. With this settled, the work was published by the newly-created
621:, is a way for Dr. Benson to present his view that life in the universe is composed of vibrations, something that, as researcher Santana-Dezmann notes, is similar to the
6036:
6001:
5966:
5697:
5480:
856:
is responsible for turning the narrative into a dystopia, by demonstrating the cruelty resulting from eugenics policies and Marisa Lajolo compares this motion to the
270:, lunch takes place, and we meet Miss Jane, who makes such an impression on the protagonist, and new details about the “mysterious invention”. After lunch, the story
266:, the protagonist reveals his impressions of the strange laboratory and, when Dr. Benson arrives, we finally discover that the story is told by Ayrton Lobo. Then, in
5202:
Formighieri points out that the work was written before World War II, so the observations contained in the fiction did not have the same meaning as the Nazi actions.
720:
At the same period, there were already "psychic" newspapers that connected the world of the dead with that of the living, and the dream theater for recording dreams.
1006:(1867-1919) were sold, such as the Wonderful Hair Grower ointment, which both stimulated growth and softened frizzy hair, with the side effect of straightening it.
439:
present the "protagonist" of the work as being the “representative” of Lobato's “extreme views” - and therefore an “alter-ego”. However, this idea is questioned in
1572:", Santana-Dezmann has doubts, due to the violence suffered by the black population in the US and how the situation worsened until the 1960s and the protests of
1611:, a colloquial and offensive term used by some white people about the seats in theaters where blacks could not sit together with whites. Even his father, the
6008:
5973:
1619:
In this context, according to Santana-Dezmann, the connection between Carl Van Vechten, Knopf and the arts mecena A'Lelia Walker, made the publication of
1576:, and that the message of the text in the researcher's view, "we are all vibrations of the Aether", would no longer be relevant according to the editors.
1514:, described below, it was written when Lobato already knew that his only chance was to publish the book in England and then see it smuggled into the USA.
1190:
As early as 1926, inspired by the topics under discussion at the time, such as negative eugenics and the hair care industry, discussed below, Lobato told
947:(1822-1911), who formalized Eugenics based on two principles: that the environment does not influence the formation of characteristics (going against the
5708:
5487:
5137:
Felipe Chamy explores this definition by showing that it does not represent the reality of the building, but how Ayrton's imagination came to define it.
1717:
516:
1704:, Lobato already indicated his suspicion that he would soon have to return to Brazil, which happened in 1931, both because of the damage caused by the
6162:
744:
In developing the basis of the Elvinist Party, Miss Jane introduces Miss Elvin, and her theory set out in "Symbiosis Unmasked", that the woman of the
449:
I admire you as a man, Jim. I recognize you as a brother, and I feel your genius. But as a white man, I see you only as an enemy whom I must crush...
5415:. 1ª Série das Obras Completas de Monteiro Lobato (in Brazilian Portuguese). Vol. 16 (2 ed.). São Paulo: Editora Brasiliense. p. 358.
5404:. 1ª Série das Obras Completas de Monteiro Lobato (in Brazilian Portuguese). Vol. 11 (4 ed.). São Paulo: Editora Brasiliense. p. 363.
5390:. 1ª Série das Obras Completas de Monteiro Lobato (in Brazilian Portuguese). Vol. 11 (4 ed.). São Paulo: Editora Brasiliense. p. 367.
1418:
5396:
1570:
admitting that after so many centuries of moral progress this people might, collectively, commit in cold blood the beautiful crime I have suggested
1121:
1115:
In the period before writing “The Black President”, according to researcher Filipe Chamy, Lobato was already a respected art critic, had published
6172:
1760:
1680:
and that one editor had not only been excited by the work, but wanted him to increase the tone, and Lobato was even considering a chapter on the
515:
interpreted. In Dias' view, the work contains “irony, criticism and concern for humanity and society”, something that is often seen in Lobato's
1714:
I belong to the unfortunate class of the untranslatable. My Clash failed for this reason. It came out in English as something incomprehensible.
937:
929:
889:
805:
801:
444:
394:
387:
372:
361:
357:
345:
334:
329:
322:
309:
305:
301:
6137:
5469:
5240:
Carlos Minchillo sees the work as a "utopia", but recognizes that the presence of satire and irony also allows it to be read as a "dystopia".
794:
6076:
5540:
630:
626:
497:
Sometimes I wonder what the world would be like if a wise eugenics combated dishonesty by eliminating all dishonest people. What a paradise!
492:
295:
290:
282:
275:
267:
263:
6152:
3898:
3818:
3619:
3615:
3583:
3579:
3523:
3423:
3419:
3362:
3358:
3267:
3239:
3211:
3183:
3125:
3093:
3089:
3014:
3010:
2978:
2930:
2863:
2859:
2712:
2372:
2368:
2348:
2119:
2115:
1633:
1547:
920:
285:, Ayrton Lobo, already getting used to Miss Jane, learns about her family's past and that she is a second-generation Brazilian, as well as
5161:
2974:
2768:
2736:
2732:
2668:
2664:
2632:
2601:
2561:
2533:
2466:
2320:
2163:
2159:
1013:
criticized, many black men preferred to marry white women because of their color, rather than choosing for their character. According to
480:
1491:
1036:
aimed to correct the false image created by the media and highlight Madam Walker's dedication to defending the rights of black people.
325:
with the presentation of technologies such as radio transport, but Ayrton loses most of the narrative by daydreaming about Miss Jane.
5744:
5686:
5605:
5183:
According to Santana-Dezmann, the fact that this "splitting" has negative effects follows the book's thesis that eugenics is negative.
1757:
I have nothing to change in The Clash of the Races. The America I painted there is absolutely in line with the America I went to find'
1734:
1605:
Carl Van Vechten, responsible for popularizing several black authors during the Harlem Renaissance, published in August 1926 the work
1353:”, because the USA “floods our cinemas that are Americanizing us” and that Lobato's strategy would be a kind of reverse engineering.
1096:
1075:
916:
365:
349:
338:
6167:
6018:
5983:
5718:
5497:
5431:
5366:
1739:
1726:
651:
606:
476:
271:
256:
246:
1598:
population in the artistic and literary world, something unimaginable until then. Also present in this historical environment was
5842:
538:, such as the fact that Dr. Benson was confused by the terms “piririca” and “bear grills seal”. At another point, the concept of
318:
314:
1836:
According to a 4 January 1927 advertisement in the “Diário da Noite”, the work was to be translated into German by Fred Sommer.
519:
and in José Wellington de Souza's view, the work has a fluid style, different from Lobato's previously published short stories.
6177:
6157:
5359:
Entre Metafísica, Distopia e Mecenato. Inclui a primeira edição de O choque das raças ou O presidente negro, de Monteiro Lobato
1116:
234:
6024:
5989:
5724:
5668:
5503:
5050:
4947:
4943:
4637:
4305:
4286:
4282:
4222:
4186:
4182:
3954:
3950:
3946:
3882:
3057:
2380:
2232:
1963:
1915:
1561:". However, in the next letter, dated September 5, Lobato announced that his novel had failed to find a publisher, because "
5676:
1029:
700:
Everything that is has a reason to be, had to be, and everything that will be will have a reason to be and will have to be
523:
5901:
1568:
When analyzing the reason Lobato gives in the fifth paragraph of his letter for the failure of his publication, of "...
1534:
On April 22, 1927, also in a letter to Rangel, Lobato indicated that his departure would take place on May 25 and that
1052:
Lobo, because in his view, this division meant that the two ethnic groups developed "separated by a barrier of hatred".
723:
In this future it is already possible to hold elections remotely, which used to take 30 minutes, via "radio-transport".
1331:
the future applications of radio and the possibility of an international audience being interested in the translations
5263:
A letter from Monteiro Lobato, presented by Emerson Tin, indicates that the novel was commissioned by a US publisher.
1712:. On his return, Lobato began to put his new projects into practice. At another point, Lobato comments on his work: "
1682:"war which resulted in the conquest by the United States of Mexico and all this Spanish infection of Central America'
5736:
1721:
955:) and that moral, intellectual and general abilities are hereditary. Outside of fiction, European countries such as
661:
The future doesn't exist,” continued the wise man, “but I possess the means of producing the future moment I desire.
5947:
5936:
5925:
5629:
1582:
particularly difficult to present in this country for it is likely to awaken the bitterest kind of partisanship..."
1535:
677:
In the narrative, Dr. Benson's inventions unite the waves of the Aether to observe the future, with the help of a "
618:
229:
of Ayrton Lobo and his conversations with Miss. Jane about the United States of the year 2228, witnessed through a
5648:
1602:(1880-1964), a colleague of Goldberg's, a friend of Knopf's since at least 1916 and A'Lelia Walker's best friend.
1747:
1661:
1088:
625:
formulated in 1960. Overall, Santana-Dezmann notes that the work is a "treatise on metaphysics" until the end of
376:
215:
78:
5164:, saying that they both possess the power of speech, persuasion and are able to attract attention to themselves.
1203:
522:
In general, according to Santana-Dezmann, the work addresses the issues of “sign”, “meaning” and “signifier” in
110:
729:
495:, where two characters discuss human dishonesty and all the problems it causes, resulting in the exclamation: “
6063:
5754:
5868:
1485:
1440:
the novel could provoke and feed prejudice, encourage violence, defend racist values and attitudes. (...) My
1208:
1554:
1538:
had sent a telegram about the work to the American media. The news was reproduced in newspapers such as the
1484:, had already been introducing Monteiro Lobato to the American public since 1924, as in the translation of
1262:
5615:
1573:
1301:
1107:
1049:
while Miss Jane argues that this would destroy the best characteristics of both ethnicities, saying that "
1010:
822:
818:
800:
Jim Roy is also characterized as an obstinate and incorruptible man during his meeting with Miss Astor in
226:
114:
86:
1752:
for a physical return to the past, unlike the porviroscope, which only allowed a glimpse of another era.
5361:. Ciência (in Brazilian Portuguese). Vol. 1 (1 ed.). São Paulo, SP: Os Caipiras. p. 325.
1692:
1435:
1127:
912:
647:
602:
470:
189:
5347:
1740:
1369:
1688:
1153:
986:
5575:
5515:
4486:
4484:
4482:
1391:
1380:
1354:
793:" and that, as a way of presenting the population in general, his appearance was reminiscent of the
1805:
1781:
1317:
733:
412:
1657:
I was wrong to come here so green. I should have come in the days when they lynched black people."
1606:
1504:
1339:
1594:
1306:
1003:
896:— But that's horrible," I exclaimed in disgust. Miss Jane, an angel of goodness, defends evil...
547:
491:
begins the discussion on the language of the work with an example already seen in the opening of
353:
his Minister of Equity follows the "voice of the Blood" and the White Race Convention is called.
127:
5310:
For an analysis of the short story "Negrinha" and its comparison with The Black President, read
1709:
1701:
1364:, on the other hand, was bothered by the voluntary mischaracterization of the black population.
1014:
1800:
According to Vanessa Gomes Franca's research, Lobato was one of the most translated authors in
989:", a sort of "City of Love", to encourage reproduction among both black and white individuals.
965:
943:
In this fictional context, in order to avoid overpopulation, we see the return of the ideas of
846:, but announces that war between them was inevitable. Later, Kerlog recognized in Jim Roy "'...
6104:
6096:
6044:
6014:
5979:
5889:"Nova tradução de O Presidente Negro de Monteiro Lobato é publicado pela New London Librarium"
5876:
5786:
5778:
5714:
5682:
5587:
5562:
5527:
5493:
5465:
5427:
5362:
1809:
1629:
1539:
1071:
168:
5461:
1479:
978:
At the point where Miss Jane positively reports the euthanasia of disabled children, or the "
728:
Miss Jane's love interest, and Marisa Lajolo notes that this act reproduces the structure of
6088:
5770:
5633:
5552:
5457:
5250:
1785:
1599:
1276:
1191:
1165:
1033:
1018:
582:— Yes. Life on earth is a movement of vibration of the aether, of the atom, of whatever is "
5755:"Ficção científica no Brasil: O Choque das Raças ou O Presidente Negro, de Monteiro Lobato"
5638:
1374:
5825:(in Brazilian Portuguese). Vol. XXI, no. 6270. São Paulo. 1926-12-28. p. 3.
5372:
4199:
4197:
4195:
1639:
1527:
1396:
1350:
1283:
1272:
1254:
1182:
1145:
1132:
908:
843:
643:
598:
543:
466:
219:
40:
5539:
Feres Júnior, João; Nascimento, Leonardo Fernandes; Eisenberg, Zena Winona (March 2013).
1498:
848:
a patriot's noble soul, capable of the supreme heroism of sacrificing himself for America
5449:
1444:
was really inappropriate. A disaster. There are plenty of reasons to be controversial'”.
1221:
In a letter dated 8 July 1926 to Godofredo Rangel, Monteiro Lobato described his plans:
337:
when Jim Roy decides, after long reflection, to put his own name in the ballot. Jim Roy
1789:
1705:
1648:
inexperienced, without the context of what was happening in the country and that the "'
1438:, in the work "Reinações de Monteiro Lobato”, assuming the author's voice, state that “
1161:
1092:
944:
681:", which allows you to select the point you want to study. To observe the future, the "
380:
82:
5576:"NOSSO JECA E NOSSA EMÍLIA VÃO AO EXTERIOR: AS TRADUÇÕES DAS OBRAS DE MONTEIRO LOBATO"
1509:
1344:
6146:
5338:
1727:
1430:
1385:
1359:
1149:
1141:
952:
622:
100:
6092:
5557:
1137:(1918), considered by João Luís Ceccantini to be “the first Brazilian best-seller”.
574:'s definition, investigates reality beyond what the five senses can grasp, while in
212:
The Black President or Romance of the Clash of the Races in America in the Year 2228
1543:
1422:
1322:
1157:
1111:
Final but mutilated part of The Clash of the Races, as published on 1 October 1926.
1025:
745:
665:
417:
230:
6131:
5862:(in Brazilian Portuguese). Vol. III, no. 489. Rio de Janeiro. p. 3.
5774:
26:
5855:
5813:(in Brazilian Portuguese). Vol. II, no. 252. Rio de Janeiro. p. 3.
5806:
5421:
1716:" In spite of everything, Lobato would return to the theme of time travel in his
1028:, with whom C. J Walker was partner, compared themselves to sellers such as the
567:
5622:
Monteiro Lobato's American dream: rapports Brazil-America on the writer's books
5426:(in Brazilian Portuguese) (1 ed.). Brasília: Tagore Editora. p. 280.
1708:
and because he lost his position as commercial attaché after the deposition of
932:
onwards, the term takes on its fourth meaning, in the context of the fictional
5941:
5930:
5919:
5790:
5352:(in Brazilian Portuguese) (1 ed.). São Paulo: Companhia Editora Nacional.
1687:
In a letter dated the 2nd of October 1928 to his friend Yaynha, now living on
1522:
The book was initially expected to be published in the USA in March 1927, as "
1213:
in December 1926 in São Paulo, as seen in a letter written at Christmas 1926.
1195:
1169:
948:
659:
However, due to the impossibility of predicting the future, Dr. Benson says: “
527:
195:
6100:
6048:
6007:. In Santana-Dezmann, Vanete; Milton, John; D'Onofrio, Silvio Tamaso (eds.).
5972:. In Santana-Dezmann, Vanete; Milton, John; D'Onofrio, Silvio Tamaso (eds.).
5880:
5837:(in Brazilian Portuguese). Vol. II, no. 684. 1927-01-04. p. 5.
5782:
5707:. In Santana-Dezmann, Vanete; Milton, John; D'Onofrio, Silvio Tamaso (eds.).
5617:
O sonho americano de Monteiro Lobato: relações Brasil-EUA na obra do escritor
5591:
5566:
5531:
5486:. In Santana-Dezmann, Vanete; Milton, John; D'Onofrio, Silvio Tamaso (eds.).
899:
For the third time, the girl smiled in a way that reminded me of her father.
6127:
Faculty of Philosophy, Languages and Human Sciences, University of São Paulo
5681:(in Brazilian Portuguese) (1 ed.). São Paulo: Unesp. pp. 139–148.
5600:
5481:"Antecedentes da partida da família Monteiro Lobato para Nova Iorque (1927)"
5376:
1825:
1526:" according to the Diário da Noite of January 4, 1927, or, according to the
1471:
879:
857:
571:
424:
6108:
5160:
Dias notes the similarities between Miss Jane and the children's character
1804:
in the 1920s and 1930s. The French public preferred regionalist writers to
970:
1612:
506:
Afterward, the researcher explains why it is necessary to understand the
5609:(Master's degree dissertation) (in Brazilian Portuguese). Cascável: 140.
5516:"A REPRESENTAÇÃO DA REALIDADE EM O PRESIDENTE NEGRO, DE MONTEIRO LOBATO"
825:
to the white population. Miss Jane describes the events of 2228 as the "
175:
5766:
5659:
5148:
1463:
531:
5357:
Santana-Dezmann, Vanete (2021-07-21). D'Onofrio, Silvio Tamaso (ed.).
447:, where President Kerlog recognizes Jim Roy's merits, but concludes: “
1801:
1467:
981:
961:
956:
96:
6013:(in Brazilian Portuguese). Lünen-Alemanha: Oxalá. pp. 133–168.
5624:] (Master's dissertation) (in Brazilian Portuguese). São Paulo:
5337:
This article incorporates text from these sources, which are in the
4748:
4746:
6075:
Mai, Lilian Denise; Angerami, Emília Luigia Saporiti (April 2006).
5978:(in Brazilian Portuguese). Lünen-Alemanha: Oxalá. pp. 97–132.
2446:
2444:
777:." The researcher Santana-Dezmann, in her work, develops that this
5713:(in Brazilian Portuguese). Lünen-Alemanha: Oxalá. pp. 53–66.
5492:(in Brazilian Portuguese). Lünen-Alemanha: Oxalá. pp. 43–51.
4775:
4773:
4090:
4088:
1475:
1459:
1261:
1106:
535:
5902:"New Translations Introduce Brazil's Lobato and Leminski to U.S."
3965:
3963:
3375:
3373:
3371:
1780:
In 2022, Ana Lessa-Schmidt, responsible for translating works by
1678:
five conservative publishers and friends of well-behaved works'",
5601:"Monteiro Lobato: construção ou denúncia do pensamento racista?"
5019:
4490:
3037:
3035:
2791:
2789:
2612:
2610:
2489:
2487:
1426:
575:
539:
5932:
Jornada Monteiro Lobato - ENTRE METAFÍSICA, DISTOPIA E MECENATO
2015:
1851:
1849:
436:
5967:"Contradições em análises da obra infantil de Monteiro Lobato"
4036:
4034:
1503:
achieved such a high profit. In the context of this letter to
1327:, in a review on 20 July 1927, was more positive, noting the "
787:
a figure of exceptional stature: Jim Roy, the genial black man
259:, which introduces the “strange castle” and its surroundings.
6122:
3148:
3146:
1650:
I should have come in the days when they lynched black people
278:, as a way of continuing to create a basis of understanding.
169:
6010:
Para compreender Monteiro Lobato: II Jornada Monteiro Lobato
5975:
Para compreender Monteiro Lobato: II Jornada Monteiro Lobato
5603:[Construction or denunciation of racist thought?].
1867:
6077:"Eugenia negativa e positiva: significados e contradições"
5921:"Quem fala por Lobato em O presidente negro ( 19.08.2021 )
4063:
4061:
2419:
2417:
1755:
Before he died, Lobato made this reference to his work: "'
4297:
4295:
1700:". The following year, in a letter dated 25 July 1929 to
1368:
to be the author's "only failure", something repeated by
2224:
2222:
2220:
1668:
A year before the letter described above, the newspaper
789:.", going on to describe him physically as having the "
3810:
3808:
3302:
3300:
1907:
1905:
1903:
1300:
In a review published in “A Manhã” on 19 October 1926,
775:
the only initial mistake made in that happy composition
748:
species is actually a member of an underwater species,
460:“ Words don't matter, as I said. Only the idea counts.”
3175:
3173:
2922:
2920:
1126:(1918), some children's works and collections such as
1087:
The work, according to Minchillo, refers to the movie
685:" is used, a kind of crystalline globe, described as:
237:, and the macabre outcome of the struggle for power.
5127:
Romance do Choque das Raças na América no Ano de 2228
5849:. Vol. IX, no. 11. 1927-03-14. p. 19.
5614:
Ferreira, Filipe Augusto Chamy Amorim (2019-12-20).
4203:
1828:
by Editoral Claridad and translated by B. de Garay.
1623:, which contained a theme and vocabulary similar to
181:
167:
159:
151:
141:
133:
121:
106:
92:
74:
66:
58:
46:
36:
1812:, realizing this, began to promote Lobato's work.
5737:"Raça e eugenia na obra geral de Monteiro Lobato"
1185:, 17 December 1905, A Barca de Gleyre - 1º Tomo,
187:
50:
5807:""O Principe de Nassau" e "O Choque das Raças""
5580:Miscelânea: Revista de Literatura e Vida Social
5520:Miscelânea: Revista de Literatura e Vida Social
5298:
5086:
4927:
4915:
4879:
4867:
4859:
4847:
4827:
4815:
4803:
4791:
4779:
4764:
4752:
4737:
4725:
4713:
4701:
4689:
4677:
4673:
4661:
4649:
4625:
4601:
4589:
4565:
4541:
4505:
4461:
4437:
4425:
4401:
4389:
4166:
4142:
4118:
4094:
4079:
4025:
4005:
3969:
3930:
3922:
3866:
3842:
3830:
3799:
3787:
3763:
3751:
3739:
3727:
3715:
3703:
3691:
3679:
3667:
3655:
3631:
3599:
3571:
3559:
3547:
3535:
3507:
3483:
3471:
3459:
3447:
3435:
3391:
3379:
3342:
3318:
3279:
3251:
3223:
3195:
3164:
3137:
3109:
3081:
3041:
3026:
2994:
2966:
2954:
2942:
2911:
2887:
2875:
2843:
2819:
2807:
2795:
2780:
2752:
2740:
2724:
2672:
2656:
2616:
2585:
2573:
2545:
2517:
2505:
2493:
2478:
2450:
2435:
2360:
2332:
2304:
2292:
2280:
2268:
2211:
2199:
2187:
2175:
2143:
2131:
2099:
2051:
2039:
2027:
1951:
1855:
1532:The Clash of the Races, or the Negro President.
1458:Lobato, an author who was already published in
1223:
1174:
894:
635:
580:
488:
458:
440:
5599:Formighieri, Ana Paula de Souza (2017-05-15).
1550:on March 9, 1927; and Time on March 14, 1927.
821:would be left to the black population and the
791:athletic figure of the Senegalese of our times
2016:Feres Júnior, Nascimento & Eisenberg 2013
1542:on February 27, 1927; the Canadian newspaper
1311:was disappointed with the novel, saying: "...
785:James Roy Wilde, Miss Jane first calls him "
437:Feres Júnior, Nascimento & Eisenberg 2013
8:
5748:(PhD thesis) (in Brazilian Portuguese): 177.
1695:, Lobato once again talks about his novel: "
975:, which were the opposite of eugenic ideas.
19:
5678:Monteiro Lobato, livro a livro: Obra adulta
5541:"Monteiro Lobato e o politicamente correto"
5311:
5272:Some reproductions mistakenly use the term
4983:
3854:
3495:
3403:
3330:
3291:
3152:
3097:
3069:
2684:
2644:
1979:
5479:Bertolucci, Denise Maria de Paiva (2022).
4891:
4529:
4266:
4246:
4154:
3926:
1563:They find it offensive to American dignity
25:
18:
5637:
5556:
5046:
4939:
4633:
4301:
4278:
4218:
4178:
3942:
3878:
3053:
2376:
2228:
1959:
1911:
1691:and 12 blocks away from A'Lelia Walker's
1266:Detail of the first edition illustration.
1164:(1953); but following the publication of
888:In the discussion about miscegenation in
597:Ayrton Lobo and Professor Benson, in
5123:O Choque das Raças ou O Presidente Negro
5007:
4353:
4341:
4329:
4250:
4106:
4067:
3910:
2982:
2831:
2696:
2423:
2408:
2396:
2087:
1991:
1967:
1927:
1894:
1676:saying that it had been turned down by "
1593:At that moment in American history, the
1117:O Saci-Pererê: Resultado de um Inquérito
872:According to Santana-Dezmann, the term "
629:, with the science fiction beginning in
5249:Researcher Emerson Tin speculates that
5114:
4613:
4577:
4553:
4517:
4473:
4234:
4130:
4040:
4009:
3587:
1845:
1746:, which rely on the magical element of
1379:in the following decade; in the 1960s,
1282:In an ad published on 14 March 1927 in
286:
6081:Revista Latino-Americana de Enfermagem
5895:(in Brazilian Portuguese). 2023-01-03.
5649:"A figura do negro em Monteiro Lobato"
5639:10.11606/d.31.2019.tde-19122019-123314
5462:10.1093/actrade/9780198787600.003.0004
5098:
5074:
5062:
5034:
4863:
4835:
4831:
4629:
4449:
4150:
4146:
3894:
3814:
3611:
3575:
3519:
3415:
3354:
3306:
3263:
3235:
3207:
3179:
3121:
3085:
3006:
2970:
2926:
2855:
2827:
2764:
2728:
2708:
2660:
2628:
2597:
2557:
2529:
2462:
2364:
2344:
2316:
2155:
2111:
1955:
1882:
6138:Internet Speculative Fiction Database
6002:"O problema vital de Monteiro Lobato"
5943:Entre Metafísica, Distopia e Mecenato
4995:
4377:
4254:
3997:
3981:
3643:
2256:
1401:in his work "Introdução ao estudo da
546:. At the end of the narrative, as a “
255:him in his office, as a hook for the
7:
5805:Sobrinho, Faria Neves (1926-10-19).
5341:: Lobato, 1926, 1951a and 1951b
4971:
4365:
3775:
2384:
2244:
2075:
2003:
1939:
1548:The Chillicothe Constitution-Tribune
1493:How Henry Ford is regarded in Brazil
1021:population with their hair texture.
4959:
4903:
4413:
4317:
4052:
4013:
2899:
2823:
2063:
1824:In 1935, the work was published in
997:Contact between fiction and reality
6000:Souza, Wellington José de (2021).
5745:Federal University of Juiz de Fora
5735:Souza, José Wellington de (2017).
1454:1927 USA failed publishing attempt
1329:verisimilitude of the fantastic'”,
907:Ayrton Lobo and Miss Jane, in
14:
6035:Zoninsein, Manuela (2008-09-30).
5965:Santana-Dezmann, Vanete (2021b).
5900:Cheney, Glenn Alan (2023-01-15).
5831:"O que será o mundo no anno 2228"
5448:Bayliss, Andrew J. (2022-05-26).
313:the Men's Party, a fusion of the
222:, being the author's only novel.
218:published in 1926 and written by
6163:Brazilian science fiction novels
5696:Santana-Dezmann, Vanete (2022).
5332:
5297:The full letter is available at
1405:” (Introduction to the study of
1095:, whose last scene inspires the
6093:10.1590/S0104-11692006000200015
5856:"Lobato e a conquista do mundo"
5606:Western Paraná State University
5558:10.1590/S0011-52582013000100004
5222:group that made up the country.
1553:Already in New York, living in
1257:, A Barca de Gleyre - 2º Tomo,
1024:Despite this, C. J. Walker and
6173:Novels set in the 23rd century
5869:"Presidents and presentiments"
5710:Monteiro Lobato: Novos Estudos
5574:Franca, Vanessa Gomes (2009).
5489:Monteiro Lobato: Novos Estudos
1735:The Twelve Labours of Hercules
1655:Analyzing the whole passage, "
617:, in reference to the element
235:President of the United States
1:
5854:Couto, Ribeiro (1927-07-20).
5775:10.20396/remate.v32i2.8635888
1030:Johnson Manufacturing Company
16:1926 novel by Monteiro Lobato
5867:Phillips, Tom (2008-11-30).
1820:Spanish language translation
1524:Jim Roy, The Black President
1349:considering the work to be "
6153:1926 science fiction novels
6083:(in Brazilian Portuguese).
5761:(in Brazilian Portuguese).
5753:Tin, Emerson (2012-12-19).
5675:. In Lajolo, Marisa (ed.).
5582:(in Brazilian Portuguese).
5547:(in Brazilian Portuguese).
5522:(in Brazilian Portuguese).
5514:Dias, Maicon Alves (2009).
5412:Cartas Escolhidas - 1º Tomo
5398:A Barca de Gleyre - 2º Tomo
5387:A Barca de Gleyre - 1º Tomo
1832:German language translation
1796:French language translation
1079:alongside the Men's Party.
928:population was black. From
760:While the invention of the
287:developments for the future
225:The main story follows the
6194:
5667:Minchillo, Carlos (2017).
5395:Lobato, Monteiro (1951b).
5384:Lobato, Monteiro (1951a).
1204:Companhia Editora Nacional
936:, originally presented in
839:Blood does not reason...'"
819:South of the United States
111:Companhia Editora Nacional
5423:Lobato Letrador: 1º passo
5409:Lobato, Monteiro (1961).
5346:Lobato, Monteiro (1926).
5314:, pp. 89–97, 114–115
4676:, pp. 159, 171–172;
4000:, p. 163, 1.1.3.6.2
3474:, pp. 81–85, 92, 94.
1632:in short stories such as
510:of the narrative and the
465:Professor Benson, in
216:dystopian science fiction
143:Published in English
79:dystopian science fiction
24:
6168:Sterilization in fiction
4592:, p. 143, Nota 144.
4028:, pp. 127–128, 132.
1871:, 28 de dezembro de 1926
730:Joaquim Manuel de Macedo
5669:"Engenharia reversa em
5647:Lajolo, Marisa (1998).
5454:Oxford University Press
1638:from 1920 and the 1921
1559:iron and oil for Brazil
1487:Brazilian Short Stories
1103:Writing and publication
375:, inspired by the film
6178:Fiction about eugenics
6158:Novels about elections
5450:"4. Raising a Spartan"
5023:, 3 de janeiro de 2023
4494:, 4 de janeiro de 1927
3984:, p. 63, 1.1.2.2
2830:, p. 7, Nota 20;
2699:, p. 42, Nota 37.
1930:, p. 31, Nota 31.
1574:Martin Luther King Jr.
1546:on February 28, 1927;
1530:ad of March 14, 1927,
1267:
1260:
1188:
1112:
1011:Nannie Helen Burroughs
925:
842:even comparing him to
663:” In other words, his
657:
612:
524:Saussure's linguistics
486:
227:first-person narrative
208:The Clash of the Races
188:
51:
6136:title listing at the
6037:"The Black President"
5420:Zöler, Zöler (2018).
4207:, 14 de março de 1927
3394:, pp. 13–14, 45.
2846:, pp. 63–64, 66.
2399:, pp. 37–38, 40.
1265:
1110:
117:(English translation)
5299:Santana-Dezmann 2022
5087:Santana-Dezmann 2021
4928:Santana-Dezmann 2022
4916:Santana-Dezmann 2021
4882:, pp. 192, 194.
4880:Santana-Dezmann 2021
4868:Santana-Dezmann 2022
4862:, pp. 187–188;
4860:Santana-Dezmann 2021
4848:Santana-Dezmann 2021
4828:Santana-Dezmann 2021
4816:Santana-Dezmann 2021
4804:Santana-Dezmann 2021
4792:Santana-Dezmann 2021
4780:Santana-Dezmann 2021
4765:Santana-Dezmann 2021
4753:Santana-Dezmann 2022
4738:Santana-Dezmann 2021
4726:Santana-Dezmann 2022
4714:Santana-Dezmann 2021
4702:Santana-Dezmann 2022
4690:Santana-Dezmann 2021
4678:Santana-Dezmann 2022
4674:Santana-Dezmann 2021
4662:Santana-Dezmann 2022
4650:Santana-Dezmann 2021
4628:, pp. 145–149;
4626:Santana-Dezmann 2021
4602:Santana-Dezmann 2021
4590:Santana-Dezmann 2021
4566:Santana-Dezmann 2021
4542:Santana-Dezmann 2021
4506:Santana-Dezmann 2021
4462:Santana-Dezmann 2021
4438:Santana-Dezmann 2021
4426:Santana-Dezmann 2021
4402:Santana-Dezmann 2021
4390:Santana-Dezmann 2021
4167:Santana-Dezmann 2021
4145:, pp. 135–136;
4143:Santana-Dezmann 2021
4119:Santana-Dezmann 2021
4095:Santana-Dezmann 2021
4080:Santana-Dezmann 2021
4026:Santana-Dezmann 2021
4006:Santana-Dezmann 2021
3970:Santana-Dezmann 2021
3931:Santana-Dezmann 2022
3923:Santana-Dezmann 2021
3867:Santana-Dezmann 2021
3843:Santana-Dezmann 2021
3831:Santana-Dezmann 2021
3800:Santana-Dezmann 2021
3788:Santana-Dezmann 2021
3764:Santana-Dezmann 2021
3752:Santana-Dezmann 2021
3740:Santana-Dezmann 2022
3728:Santana-Dezmann 2021
3716:Santana-Dezmann 2021
3706:, pp. 107, 109.
3704:Santana-Dezmann 2021
3692:Santana-Dezmann 2022
3680:Santana-Dezmann 2021
3668:Santana-Dezmann 2021
3656:Santana-Dezmann 2021
3632:Santana-Dezmann 2021
3600:Santana-Dezmann 2021
3572:Santana-Dezmann 2021
3560:Santana-Dezmann 2021
3548:Santana-Dezmann 2021
3536:Santana-Dezmann 2021
3508:Santana-Dezmann 2021
3484:Santana-Dezmann 2021
3472:Santana-Dezmann 2021
3460:Santana-Dezmann 2021
3448:Santana-Dezmann 2021
3436:Santana-Dezmann 2021
3392:Santana-Dezmann 2021
3380:Santana-Dezmann 2021
3343:Santana-Dezmann 2021
3319:Santana-Dezmann 2021
3280:Santana-Dezmann 2021
3252:Santana-Dezmann 2021
3224:Santana-Dezmann 2021
3196:Santana-Dezmann 2021
3165:Santana-Dezmann 2021
3138:Santana-Dezmann 2021
3110:Santana-Dezmann 2021
3082:Santana-Dezmann 2021
3072:, pp. 109, 111.
3042:Santana-Dezmann 2021
3027:Santana-Dezmann 2021
2995:Santana-Dezmann 2021
2967:Santana-Dezmann 2021
2955:Santana-Dezmann 2021
2943:Santana-Dezmann 2021
2912:Santana-Dezmann 2021
2888:Santana-Dezmann 2021
2876:Santana-Dezmann 2021
2844:Santana-Dezmann 2021
2820:Santana-Dezmann 2021
2808:Santana-Dezmann 2021
2796:Santana-Dezmann 2022
2781:Santana-Dezmann 2021
2753:Santana-Dezmann 2021
2741:Santana-Dezmann 2022
2725:Santana-Dezmann 2021
2673:Santana-Dezmann 2022
2657:Santana-Dezmann 2021
2617:Santana-Dezmann 2021
2586:Santana-Dezmann 2021
2574:Santana-Dezmann 2021
2546:Santana-Dezmann 2021
2518:Santana-Dezmann 2021
2506:Santana-Dezmann 2021
2494:Santana-Dezmann 2022
2479:Santana-Dezmann 2021
2451:Santana-Dezmann 2021
2436:Santana-Dezmann 2021
2361:Santana-Dezmann 2021
2333:Santana-Dezmann 2021
2305:Santana-Dezmann 2021
2293:Santana-Dezmann 2021
2281:Santana-Dezmann 2021
2269:Santana-Dezmann 2021
2212:Santana-Dezmann 2021
2200:Santana-Dezmann 2021
2188:Santana-Dezmann 2021
2176:Santana-Dezmann 2021
2144:Santana-Dezmann 2021
2134:, pp. 118, 124.
2132:Santana-Dezmann 2021
2100:Santana-Dezmann 2021
2052:Santana-Dezmann 2021
2040:Santana-Dezmann 2021
2028:Santana-Dezmann 2021
1952:Santana-Dezmann 2021
1856:Santana-Dezmann 2021
1302:Faria Neves Sobrinho
489:Santana-Dezmann 2021
441:Santana-Dezmann 2021
328:The story returns a
262:Upon his return, in
115:New London Librarium
20:The Black President
6123:Observatório Lobato
5010:, pp. 117–119.
4986:, pp. 113–114.
4962:, pp. 300–301.
4918:, pp. 194–195.
4806:, pp. 174–175.
4794:, pp. 176–177.
4716:, pp. 166–167.
4692:, pp. 163–164.
4652:, pp. 151–162.
4604:, pp. 144–145.
4580:, pp. 303–305.
4568:, pp. 140–144.
4556:, pp. 301–303.
4544:, pp. 139–140.
4520:, pp. 300–301.
4508:, pp. 138–139.
4476:, pp. 299–300.
4464:, pp. 137–138.
4440:, pp. 135–136.
4428:, pp. 179–180.
4392:, pp. 129–130.
4169:, pp. 127–128.
4133:, pp. 297–299.
4121:, pp. 133–135.
4082:, pp. 128–129.
4055:, pp. 293–294.
4043:, pp. 293–294.
3857:, pp. 106–107.
3766:, pp. 112–113.
3754:, pp. 107–108.
3718:, pp. 109–111.
3682:, pp. 105–106.
3670:, pp. 103–104.
3406:, pp. 103–104.
3345:, pp. 112–123.
3321:, pp. 115–121.
3029:, pp. 68, 119.
2214:, pp. 101–102.
1954:, pp. 23, 27;
1749:pirlimpimpim powder
1720:, in books such as
1621:The Black President
1520:Tupy Publishing Co.
1217:Writing development
980:resurgence of wise
321:Parties. The story
206:(originally either
204:The Black President
47:Original title
21:
6133:O Presidente Negro
5954:Additional reading
5702:: Monteiro Lobato"
5700:Harlem Renaissance
5671:O choque das raças
5349:O Choque das Raças
4680:, pp. 56, 59.
4249:, pp. 47–48;
3925:, pp. 21–22;
3574:, pp. 93–94;
3562:, pp. 85, 91.
3510:, pp. 85, 92.
3084:, pp. 56–57;
2969:, pp. 57–58;
2687:, p. 102, 63.
2659:, pp. 41–42;
2548:, pp. 21, 33.
1761:racial segregation
1595:Harlem Renaissance
1589:Harlem Renaissance
1291:Critical reception
1268:
1113:
1074:is referred to in
1059:Ruined both races
1004:Madam C. J. Walker
913:O Choque das Raças
673:Speculative future
648:O Choque das Raças
603:O Choque das Raças
548:moral of the story
472:O Choque das Raças
252:Sá, Pato & Cia
190:O Presidente Negro
52:O Presidente Negro
5471:978-0-19-878760-0
5077:, pp. 53–54.
5065:, pp. 50–51.
4930:, pp. 63–64.
4755:, pp. 59–60.
4728:, pp. 57–58.
4532:, pp. 48–49.
3869:, pp. 64–65.
3833:, pp. 52–53.
3602:, pp. 98–99.
3538:, pp. 85–90.
3450:, pp. 54–55.
3438:, pp. 46–47.
3226:, pp. 78–79.
3198:, pp. 73–77.
3140:, pp. 65–66.
2997:, pp. 60–61.
2945:, pp. 48–49.
2890:, pp. 39–40.
2783:, pp. 43–44.
2576:, pp. 35–36.
2508:, pp. 32–33.
2453:, pp. 27–28.
2411:, pp. 43–51.
2271:, pp. 16–17.
2178:, pp. 13–14.
2078:, pp. 82–83.
2006:, pp. 76–77.
1970:, pp. 32–35.
1897:, pp. 37–38.
1810:Oswald de Andrade
1662:adverbial adjunct
1630:slavery in Brazil
1540:Dayton Daily News
1370:Edgard Cavalheiro
1072:feminist movement
756:Scientific ethics
201:
200:
134:Publication place
62:Ana Lessa-Schmidt
6185:
6112:
6071:
6068:Eugenics Archive
6052:
6031:
6029:
6023:. Archived from
6006:
5996:
5994:
5988:. Archived from
5971:
5959:About the author
5944:
5933:
5922:
5908:
5896:
5884:
5863:
5850:
5838:
5826:
5814:
5794:
5749:
5741:
5731:
5729:
5723:. Archived from
5706:
5692:
5663:
5653:
5643:
5641:
5610:
5595:
5570:
5560:
5535:
5510:
5508:
5502:. Archived from
5485:
5475:
5437:
5416:
5405:
5403:
5391:
5380:
5353:
5336:
5335:
5315:
5312:Formighieri 2017
5308:
5302:
5301:, pp. 64–65
5295:
5289:
5270:
5264:
5261:
5255:
5251:The Time Machine
5247:
5241:
5238:
5232:
5229:
5223:
5219:
5213:
5209:
5203:
5200:
5194:
5190:
5184:
5181:
5175:
5171:
5165:
5158:
5152:
5144:
5138:
5135:
5129:
5119:
5102:
5096:
5090:
5084:
5078:
5072:
5066:
5060:
5054:
5044:
5038:
5032:
5026:
5017:
5011:
5005:
4999:
4993:
4987:
4984:Formighieri 2017
4981:
4975:
4969:
4963:
4957:
4951:
4937:
4931:
4925:
4919:
4913:
4907:
4901:
4895:
4889:
4883:
4877:
4871:
4857:
4851:
4845:
4839:
4825:
4819:
4813:
4807:
4801:
4795:
4789:
4783:
4777:
4768:
4762:
4756:
4750:
4741:
4735:
4729:
4723:
4717:
4711:
4705:
4699:
4693:
4687:
4681:
4671:
4665:
4659:
4653:
4647:
4641:
4623:
4617:
4611:
4605:
4599:
4593:
4587:
4581:
4575:
4569:
4563:
4557:
4551:
4545:
4539:
4533:
4527:
4521:
4515:
4509:
4503:
4497:
4488:
4477:
4471:
4465:
4459:
4453:
4447:
4441:
4435:
4429:
4423:
4417:
4411:
4405:
4399:
4393:
4387:
4381:
4375:
4369:
4363:
4357:
4351:
4345:
4339:
4333:
4327:
4321:
4315:
4309:
4299:
4290:
4276:
4270:
4264:
4258:
4244:
4238:
4232:
4226:
4216:
4210:
4201:
4190:
4176:
4170:
4164:
4158:
4140:
4134:
4128:
4122:
4116:
4110:
4104:
4098:
4092:
4083:
4077:
4071:
4065:
4056:
4050:
4044:
4038:
4029:
4023:
4017:
3995:
3989:
3979:
3973:
3967:
3958:
3940:
3934:
3920:
3914:
3908:
3902:
3892:
3886:
3876:
3870:
3864:
3858:
3855:Formighieri 2017
3852:
3846:
3840:
3834:
3828:
3822:
3812:
3803:
3797:
3791:
3785:
3779:
3773:
3767:
3761:
3755:
3749:
3743:
3737:
3731:
3725:
3719:
3713:
3707:
3701:
3695:
3689:
3683:
3677:
3671:
3665:
3659:
3653:
3647:
3641:
3635:
3629:
3623:
3609:
3603:
3597:
3591:
3569:
3563:
3557:
3551:
3545:
3539:
3533:
3527:
3517:
3511:
3505:
3499:
3496:Formighieri 2017
3493:
3487:
3481:
3475:
3469:
3463:
3457:
3451:
3445:
3439:
3433:
3427:
3413:
3407:
3404:Formighieri 2017
3401:
3395:
3389:
3383:
3377:
3366:
3352:
3346:
3340:
3334:
3331:Formighieri 2017
3328:
3322:
3316:
3310:
3304:
3295:
3292:Formighieri 2017
3289:
3283:
3277:
3271:
3261:
3255:
3249:
3243:
3233:
3227:
3221:
3215:
3205:
3199:
3193:
3187:
3177:
3168:
3162:
3156:
3153:Formighieri 2017
3150:
3141:
3135:
3129:
3119:
3113:
3107:
3101:
3098:Formighieri 2017
3079:
3073:
3070:Formighieri 2017
3067:
3061:
3051:
3045:
3039:
3030:
3024:
3018:
3004:
2998:
2992:
2986:
2964:
2958:
2952:
2946:
2940:
2934:
2924:
2915:
2909:
2903:
2897:
2891:
2885:
2879:
2873:
2867:
2853:
2847:
2841:
2835:
2817:
2811:
2805:
2799:
2793:
2784:
2778:
2772:
2762:
2756:
2750:
2744:
2722:
2716:
2706:
2700:
2694:
2688:
2685:Formighieri 2017
2682:
2676:
2654:
2648:
2645:Formighieri 2017
2642:
2636:
2626:
2620:
2614:
2605:
2595:
2589:
2583:
2577:
2571:
2565:
2555:
2549:
2543:
2537:
2527:
2521:
2515:
2509:
2503:
2497:
2491:
2482:
2476:
2470:
2460:
2454:
2448:
2439:
2433:
2427:
2421:
2412:
2406:
2400:
2394:
2388:
2358:
2352:
2342:
2336:
2330:
2324:
2314:
2308:
2302:
2296:
2290:
2284:
2278:
2272:
2266:
2260:
2254:
2248:
2242:
2236:
2226:
2215:
2209:
2203:
2197:
2191:
2185:
2179:
2173:
2167:
2153:
2147:
2141:
2135:
2129:
2123:
2109:
2103:
2097:
2091:
2085:
2079:
2073:
2067:
2061:
2055:
2049:
2043:
2037:
2031:
2025:
2019:
2013:
2007:
2001:
1995:
1989:
1983:
1980:Formighieri 2017
1977:
1971:
1949:
1943:
1937:
1931:
1925:
1919:
1909:
1898:
1892:
1886:
1880:
1874:
1865:
1859:
1853:
1786:Machado de Assis
1782:Mário de Andrade
1745:
1742:
1732:
1729:
1600:Carl van Vechten
1513:
1400:
1389:
1378:
1363:
1348:
1326:
1316:” For his turn,
1310:
1277:Second World War
1258:
1249:
1225:Rio, 8 July 1926
1212:
1192:Godofredo Rangel
1186:
1166:Yevgeny Zamyatin
1136:
1125:
1034:W. E. B. Du Bois
1019:African-American
974:
923:
795:Native Americans
740:Speculative past
655:
610:
512:external context
508:internal context
484:
435:Authors such as
421:
358:mid-week holiday
214:) is a work of
193:
171:
123:Publication date
54:
29:
22:
6193:
6192:
6188:
6187:
6186:
6184:
6183:
6182:
6143:
6142:
6119:
6074:
6062:
6034:
6027:
6021:
6004:
5999:
5992:
5986:
5969:
5964:
5956:
5942:
5931:
5920:
5916:
5911:
5899:
5893:Brazilian Times
5887:
5866:
5853:
5841:
5835:Diario da Noite
5829:
5817:
5804:
5759:Remate de Males
5752:
5739:
5734:
5727:
5721:
5704:
5695:
5689:
5666:
5651:
5646:
5632:. p. 203.
5613:
5598:
5573:
5538:
5513:
5506:
5500:
5483:
5478:
5472:
5447:
5434:
5419:
5408:
5401:
5394:
5383:
5369:
5356:
5345:
5333:
5324:
5319:
5318:
5309:
5305:
5296:
5292:
5271:
5267:
5262:
5258:
5248:
5244:
5239:
5235:
5230:
5226:
5220:
5216:
5210:
5206:
5201:
5197:
5191:
5187:
5182:
5178:
5172:
5168:
5159:
5155:
5145:
5141:
5136:
5132:
5120:
5116:
5111:
5106:
5105:
5097:
5093:
5085:
5081:
5073:
5069:
5061:
5057:
5045:
5041:
5033:
5029:
5021:Brazilian Times
5018:
5014:
5006:
5002:
4994:
4990:
4982:
4978:
4970:
4966:
4958:
4954:
4938:
4934:
4926:
4922:
4914:
4910:
4902:
4898:
4892:Bertolucci 2022
4890:
4886:
4878:
4874:
4858:
4854:
4846:
4842:
4834:, p. 218;
4830:, p. 182;
4826:
4822:
4814:
4810:
4802:
4798:
4790:
4786:
4778:
4771:
4763:
4759:
4751:
4744:
4736:
4732:
4724:
4720:
4712:
4708:
4700:
4696:
4688:
4684:
4672:
4668:
4660:
4656:
4648:
4644:
4624:
4620:
4612:
4608:
4600:
4596:
4588:
4584:
4576:
4572:
4564:
4560:
4552:
4548:
4540:
4536:
4530:Bertolucci 2022
4528:
4524:
4516:
4512:
4504:
4500:
4492:Diario da Noite
4489:
4480:
4472:
4468:
4460:
4456:
4448:
4444:
4436:
4432:
4424:
4420:
4412:
4408:
4400:
4396:
4388:
4384:
4376:
4372:
4364:
4360:
4352:
4348:
4340:
4336:
4328:
4324:
4316:
4312:
4300:
4293:
4277:
4273:
4267:Bertolucci 2022
4265:
4261:
4247:Bertolucci 2022
4245:
4241:
4233:
4229:
4217:
4213:
4202:
4193:
4177:
4173:
4165:
4161:
4155:Bertolucci 2022
4149:, p. 200;
4141:
4137:
4129:
4125:
4117:
4113:
4105:
4101:
4093:
4086:
4078:
4074:
4066:
4059:
4051:
4047:
4039:
4032:
4024:
4020:
4012:, p. 113;
3996:
3992:
3980:
3976:
3968:
3961:
3941:
3937:
3927:Bertolucci 2022
3921:
3917:
3909:
3905:
3893:
3889:
3877:
3873:
3865:
3861:
3853:
3849:
3841:
3837:
3829:
3825:
3813:
3806:
3798:
3794:
3786:
3782:
3774:
3770:
3762:
3758:
3750:
3746:
3738:
3734:
3726:
3722:
3714:
3710:
3702:
3698:
3690:
3686:
3678:
3674:
3666:
3662:
3654:
3650:
3642:
3638:
3630:
3626:
3610:
3606:
3598:
3594:
3570:
3566:
3558:
3554:
3546:
3542:
3534:
3530:
3518:
3514:
3506:
3502:
3494:
3490:
3482:
3478:
3470:
3466:
3458:
3454:
3446:
3442:
3434:
3430:
3414:
3410:
3402:
3398:
3390:
3386:
3378:
3369:
3353:
3349:
3341:
3337:
3329:
3325:
3317:
3313:
3305:
3298:
3290:
3286:
3278:
3274:
3262:
3258:
3250:
3246:
3234:
3230:
3222:
3218:
3206:
3202:
3194:
3190:
3178:
3171:
3163:
3159:
3151:
3144:
3136:
3132:
3120:
3116:
3108:
3104:
3080:
3076:
3068:
3064:
3052:
3048:
3040:
3033:
3025:
3021:
3005:
3001:
2993:
2989:
2965:
2961:
2953:
2949:
2941:
2937:
2925:
2918:
2910:
2906:
2898:
2894:
2886:
2882:
2874:
2870:
2854:
2850:
2842:
2838:
2826:, p. 299;
2818:
2814:
2806:
2802:
2794:
2787:
2779:
2775:
2763:
2759:
2751:
2747:
2723:
2719:
2707:
2703:
2695:
2691:
2683:
2679:
2655:
2651:
2643:
2639:
2627:
2623:
2615:
2608:
2596:
2592:
2584:
2580:
2572:
2568:
2556:
2552:
2544:
2540:
2528:
2524:
2516:
2512:
2504:
2500:
2492:
2485:
2477:
2473:
2461:
2457:
2449:
2442:
2434:
2430:
2422:
2415:
2407:
2403:
2395:
2391:
2363:, p. 126;
2359:
2355:
2343:
2339:
2331:
2327:
2315:
2311:
2303:
2299:
2291:
2287:
2279:
2275:
2267:
2263:
2255:
2251:
2243:
2239:
2227:
2218:
2210:
2206:
2198:
2194:
2186:
2182:
2174:
2170:
2154:
2150:
2142:
2138:
2130:
2126:
2110:
2106:
2102:, pp. 6–7.
2098:
2094:
2086:
2082:
2074:
2070:
2062:
2058:
2050:
2046:
2038:
2034:
2026:
2022:
2014:
2010:
2002:
1998:
1990:
1986:
1978:
1974:
1950:
1946:
1938:
1934:
1926:
1922:
1910:
1901:
1893:
1889:
1881:
1877:
1866:
1862:
1854:
1847:
1842:
1834:
1822:
1798:
1778:
1737:
1724:
1718:children's work
1710:Washington Luís
1702:Anísio Teixeira
1591:
1555:Jackson Heights
1507:
1481:Brazilian tales
1456:
1451:
1442:American novel
1407:science-fiction
1403:science-fiction
1394:
1383:
1372:
1357:
1351:anticolonialist
1342:
1320:
1304:
1293:
1273:Roman de Renart
1259:
1255:Monteiro Lobato
1253:
1250:
1247:
1226:
1219:
1206:
1187:
1183:Monteiro Lobato
1181:
1146:Brave New World
1130:
1119:
1105:
1085:
1068:
1046:
1015:A'Lelia Bundles
999:
968:
924:
909:Monteiro Lobato
906:
870:
844:Abraham Lincoln
827:year of tragedy
823:northern region
814:
812:Political power
779:initial mistake
771:
758:
742:
675:
656:
644:Monteiro Lobato
642:
611:
599:Monteiro Lobato
596:
584:uno and primary
565:
560:
517:children's work
485:
467:Monteiro Lobato
464:
457:
433:
415:
408:
403:
291:story continues
276:mechanical part
243:
220:Monteiro Lobato
184:
152:Media type
144:
124:
113:(1st edition),
41:Monteiro Lobato
32:
17:
12:
11:
5:
6191:
6189:
6181:
6180:
6175:
6170:
6165:
6160:
6155:
6145:
6144:
6141:
6140:
6129:
6118:
6115:
6114:
6113:
6087:(2): 251–258.
6072:
6059:
6058:
6054:
6053:
6032:
6030:on 2022-10-03.
6019:
5997:
5995:on 2022-12-04.
5984:
5961:
5960:
5955:
5952:
5951:
5950:
5939:
5928:
5915:
5912:
5910:
5909:
5897:
5885:
5864:
5851:
5839:
5827:
5815:
5801:
5800:
5796:
5795:
5750:
5732:
5730:on 2022-12-04.
5719:
5698:"Um capira no
5693:
5688:978-8595460126
5687:
5664:
5644:
5611:
5596:
5571:
5536:
5511:
5509:on 2022-10-30.
5498:
5476:
5470:
5444:
5443:
5439:
5438:
5432:
5417:
5406:
5392:
5381:
5367:
5354:
5330:
5329:
5325:
5323:
5320:
5317:
5316:
5303:
5290:
5265:
5256:
5242:
5233:
5224:
5214:
5204:
5195:
5185:
5176:
5166:
5153:
5139:
5130:
5113:
5112:
5110:
5107:
5104:
5103:
5091:
5089:, p. 188.
5079:
5067:
5055:
5047:Minchillo 2017
5039:
5027:
5012:
5000:
4998:, p. 139.
4988:
4976:
4964:
4952:
4940:Minchillo 2017
4932:
4920:
4908:
4906:, p. 304.
4896:
4884:
4872:
4866:, p. 53;
4852:
4850:, p. 184.
4840:
4820:
4818:, p. 177.
4808:
4796:
4784:
4782:, p. 176.
4769:
4767:, p. 173.
4757:
4742:
4740:, p. 172.
4730:
4718:
4706:
4694:
4682:
4666:
4654:
4642:
4634:Minchillo 2017
4632:, p. 48;
4618:
4616:, p. 304.
4606:
4594:
4582:
4570:
4558:
4546:
4534:
4522:
4510:
4498:
4478:
4466:
4454:
4452:, p. 200.
4442:
4430:
4418:
4416:, p. 303.
4406:
4404:, p. 131.
4394:
4382:
4380:, p. 137.
4370:
4358:
4346:
4344:, p. 116.
4334:
4332:, p. 118.
4322:
4320:, p. 296.
4310:
4302:Minchillo 2017
4291:
4279:Minchillo 2017
4271:
4259:
4239:
4237:, p. 298.
4227:
4219:Minchillo 2017
4211:
4191:
4179:Minchillo 2017
4171:
4159:
4153:, p. 47;
4135:
4123:
4111:
4109:, p. 115.
4099:
4097:, p. 132.
4084:
4072:
4057:
4045:
4030:
4018:
4016:, p. 293.
4008:, p. 22;
3990:
3974:
3959:
3943:Minchillo 2017
3935:
3929:, p. 47;
3915:
3903:
3887:
3879:Minchillo 2017
3871:
3859:
3847:
3835:
3823:
3804:
3792:
3780:
3768:
3756:
3744:
3732:
3730:, p. 154.
3720:
3708:
3696:
3684:
3672:
3660:
3658:, p. 125.
3648:
3646:, p. 140.
3636:
3634:, p. 124.
3624:
3604:
3592:
3564:
3552:
3540:
3528:
3512:
3500:
3498:, p. 108.
3488:
3476:
3464:
3452:
3440:
3428:
3408:
3396:
3384:
3367:
3347:
3335:
3333:, p. 113.
3323:
3311:
3296:
3294:, p. 105.
3284:
3282:, p. 101.
3272:
3256:
3254:, p. 100.
3244:
3228:
3216:
3200:
3188:
3169:
3157:
3155:, p. 110.
3142:
3130:
3114:
3102:
3100:, p. 108.
3074:
3062:
3054:Minchillo 2017
3046:
3031:
3019:
2999:
2987:
2959:
2947:
2935:
2916:
2904:
2902:, p. 298.
2892:
2880:
2868:
2848:
2836:
2822:, p. 43;
2812:
2800:
2785:
2773:
2757:
2745:
2727:, p. 42;
2717:
2701:
2689:
2677:
2649:
2647:, p. 102.
2637:
2621:
2606:
2590:
2578:
2566:
2550:
2538:
2522:
2510:
2498:
2483:
2471:
2455:
2440:
2428:
2426:, p. 117.
2413:
2401:
2389:
2377:Minchillo 2017
2353:
2337:
2325:
2309:
2297:
2285:
2273:
2261:
2259:, p. 138.
2249:
2237:
2229:Minchillo 2017
2216:
2204:
2192:
2180:
2168:
2148:
2136:
2124:
2104:
2092:
2080:
2068:
2066:, p. 301.
2056:
2054:, p. 123.
2044:
2032:
2020:
2008:
1996:
1984:
1982:, p. 107.
1972:
1960:Minchillo 2017
1944:
1932:
1920:
1912:Minchillo 2017
1899:
1887:
1875:
1860:
1844:
1843:
1841:
1838:
1833:
1830:
1821:
1818:
1797:
1794:
1777:
1776:Modern release
1774:
1706:Crisis of 1929
1625:Nigger Heaven,
1590:
1587:
1455:
1452:
1450:
1447:
1436:Lilia Schwarcz
1415:
1414:
1392:André Carneiro
1381:Cassiano Nunes
1355:Silveira Bueno
1298:
1297:
1292:
1289:
1251:
1245:
1224:
1218:
1215:
1179:
1162:Fahrenheit 451
1104:
1101:
1093:John Barrymore
1084:
1081:
1067:
1064:
1045:
1042:
998:
995:
945:Francis Galton
904:
869:
866:
813:
810:
770:
767:
757:
754:
741:
738:
725:
724:
721:
718:
715:
711:
703:
674:
671:
640:
594:
564:
561:
559:
556:
462:
456:
453:
432:
429:
407:
404:
402:
399:
381:John Barrymore
257:second chapter
242:
239:
199:
198:
194:at Portuguese
185:
182:
179:
178:
173:
165:
164:
161:
157:
156:
153:
149:
148:
145:
142:
139:
138:
135:
131:
130:
125:
122:
119:
118:
108:
104:
103:
94:
90:
89:
83:future history
76:
72:
71:
68:
64:
63:
60:
56:
55:
48:
44:
43:
38:
34:
33:
30:
15:
13:
10:
9:
6:
4:
3:
2:
6190:
6179:
6176:
6174:
6171:
6169:
6166:
6164:
6161:
6159:
6156:
6154:
6151:
6150:
6148:
6139:
6135:
6134:
6130:
6128:
6124:
6121:
6120:
6117:External link
6116:
6110:
6106:
6102:
6098:
6094:
6090:
6086:
6082:
6078:
6073:
6069:
6065:
6061:
6060:
6056:
6055:
6050:
6046:
6042:
6038:
6033:
6026:
6022:
6020:9783946277583
6016:
6012:
6011:
6003:
5998:
5991:
5987:
5985:9783946277583
5981:
5977:
5976:
5968:
5963:
5962:
5958:
5957:
5953:
5949:
5945:
5940:
5938:
5934:
5929:
5927:
5923:
5918:
5917:
5913:
5906:
5903:
5898:
5894:
5890:
5886:
5882:
5878:
5874:
5870:
5865:
5861:
5857:
5852:
5848:
5844:
5840:
5836:
5832:
5828:
5824:
5820:
5816:
5812:
5808:
5803:
5802:
5798:
5797:
5792:
5788:
5784:
5780:
5776:
5772:
5768:
5764:
5760:
5756:
5751:
5747:
5746:
5738:
5733:
5726:
5722:
5720:9783946277644
5716:
5712:
5711:
5703:
5701:
5694:
5690:
5684:
5680:
5679:
5674:
5672:
5665:
5661:
5657:
5650:
5645:
5640:
5635:
5631:
5627:
5623:
5619:
5618:
5612:
5608:
5607:
5602:
5597:
5593:
5589:
5585:
5581:
5577:
5572:
5568:
5564:
5559:
5554:
5551:(1): 69–108.
5550:
5546:
5542:
5537:
5533:
5529:
5525:
5521:
5517:
5512:
5505:
5501:
5499:9783946277644
5495:
5491:
5490:
5482:
5477:
5473:
5467:
5463:
5459:
5455:
5451:
5446:
5445:
5441:
5440:
5435:
5433:9788553250332
5429:
5425:
5424:
5418:
5414:
5413:
5407:
5400:
5399:
5393:
5389:
5388:
5382:
5378:
5374:
5370:
5368:9786599559501
5364:
5360:
5355:
5351:
5350:
5344:
5343:
5342:
5340:
5339:public domain
5327:
5326:
5321:
5313:
5307:
5304:
5300:
5294:
5291:
5287:
5283:
5280:) instead of
5279:
5275:
5269:
5266:
5260:
5257:
5252:
5246:
5243:
5237:
5234:
5228:
5225:
5218:
5215:
5208:
5205:
5199:
5196:
5189:
5186:
5180:
5177:
5170:
5167:
5163:
5157:
5154:
5150:
5143:
5140:
5134:
5131:
5128:
5124:
5118:
5115:
5108:
5101:, p. 43.
5100:
5095:
5092:
5088:
5083:
5080:
5076:
5071:
5068:
5064:
5059:
5056:
5052:
5048:
5043:
5040:
5036:
5031:
5028:
5024:
5022:
5016:
5013:
5009:
5008:Ferreira 2019
5004:
5001:
4997:
4992:
4989:
4985:
4980:
4977:
4974:, p. 84.
4973:
4968:
4965:
4961:
4956:
4953:
4949:
4945:
4941:
4936:
4933:
4929:
4924:
4921:
4917:
4912:
4909:
4905:
4900:
4897:
4894:, p. 43.
4893:
4888:
4885:
4881:
4876:
4873:
4870:, p. 61.
4869:
4865:
4861:
4856:
4853:
4849:
4844:
4841:
4837:
4833:
4829:
4824:
4821:
4817:
4812:
4809:
4805:
4800:
4797:
4793:
4788:
4785:
4781:
4776:
4774:
4770:
4766:
4761:
4758:
4754:
4749:
4747:
4743:
4739:
4734:
4731:
4727:
4722:
4719:
4715:
4710:
4707:
4704:, p. 57.
4703:
4698:
4695:
4691:
4686:
4683:
4679:
4675:
4670:
4667:
4664:, p. 55.
4663:
4658:
4655:
4651:
4646:
4643:
4639:
4635:
4631:
4627:
4622:
4619:
4615:
4610:
4607:
4603:
4598:
4595:
4591:
4586:
4583:
4579:
4574:
4571:
4567:
4562:
4559:
4555:
4550:
4547:
4543:
4538:
4535:
4531:
4526:
4523:
4519:
4514:
4511:
4507:
4502:
4499:
4495:
4493:
4487:
4485:
4483:
4479:
4475:
4470:
4467:
4463:
4458:
4455:
4451:
4446:
4443:
4439:
4434:
4431:
4427:
4422:
4419:
4415:
4410:
4407:
4403:
4398:
4395:
4391:
4386:
4383:
4379:
4374:
4371:
4368:, p. 83.
4367:
4362:
4359:
4355:
4354:Phillips 2008
4350:
4347:
4343:
4342:Ferreira 2019
4338:
4335:
4331:
4330:Ferreira 2019
4326:
4323:
4319:
4314:
4311:
4307:
4303:
4298:
4296:
4292:
4288:
4284:
4280:
4275:
4272:
4269:, p. 51.
4268:
4263:
4260:
4256:
4253:, p. 3;
4252:
4251:Sobrinho 1926
4248:
4243:
4240:
4236:
4231:
4228:
4224:
4220:
4215:
4212:
4209:, p. 19.
4208:
4206:
4200:
4198:
4196:
4192:
4188:
4184:
4180:
4175:
4172:
4168:
4163:
4160:
4157:, p. 50.
4156:
4152:
4148:
4144:
4139:
4136:
4132:
4127:
4124:
4120:
4115:
4112:
4108:
4107:Ferreira 2019
4103:
4100:
4096:
4091:
4089:
4085:
4081:
4076:
4073:
4070:, p. 28.
4069:
4068:Ferreira 2019
4064:
4062:
4058:
4054:
4049:
4046:
4042:
4037:
4035:
4031:
4027:
4022:
4019:
4015:
4011:
4007:
4003:
3999:
3994:
3991:
3987:
3983:
3978:
3975:
3972:, p. 22.
3971:
3966:
3964:
3960:
3956:
3952:
3948:
3944:
3939:
3936:
3933:, p. 63.
3932:
3928:
3924:
3919:
3916:
3913:, p. 24.
3912:
3911:Ferreira 2019
3907:
3904:
3900:
3896:
3891:
3888:
3884:
3880:
3875:
3872:
3868:
3863:
3860:
3856:
3851:
3848:
3845:, p. 54.
3844:
3839:
3836:
3832:
3827:
3824:
3820:
3816:
3811:
3809:
3805:
3802:, p. 53.
3801:
3796:
3793:
3790:, p. 52.
3789:
3784:
3781:
3778:, p. 79.
3777:
3772:
3769:
3765:
3760:
3757:
3753:
3748:
3745:
3742:, p. 54.
3741:
3736:
3733:
3729:
3724:
3721:
3717:
3712:
3709:
3705:
3700:
3697:
3694:, p. 53.
3693:
3688:
3685:
3681:
3676:
3673:
3669:
3664:
3661:
3657:
3652:
3649:
3645:
3640:
3637:
3633:
3628:
3625:
3621:
3617:
3613:
3608:
3605:
3601:
3596:
3593:
3589:
3585:
3581:
3577:
3573:
3568:
3565:
3561:
3556:
3553:
3550:, p. 91.
3549:
3544:
3541:
3537:
3532:
3529:
3525:
3521:
3516:
3513:
3509:
3504:
3501:
3497:
3492:
3489:
3486:, p. 92.
3485:
3480:
3477:
3473:
3468:
3465:
3462:, p. 55.
3461:
3456:
3453:
3449:
3444:
3441:
3437:
3432:
3429:
3425:
3421:
3417:
3412:
3409:
3405:
3400:
3397:
3393:
3388:
3385:
3382:, p. 45.
3381:
3376:
3374:
3372:
3368:
3364:
3360:
3356:
3351:
3348:
3344:
3339:
3336:
3332:
3327:
3324:
3320:
3315:
3312:
3308:
3303:
3301:
3297:
3293:
3288:
3285:
3281:
3276:
3273:
3269:
3265:
3260:
3257:
3253:
3248:
3245:
3241:
3237:
3232:
3229:
3225:
3220:
3217:
3213:
3209:
3204:
3201:
3197:
3192:
3189:
3185:
3181:
3176:
3174:
3170:
3167:, p. 67.
3166:
3161:
3158:
3154:
3149:
3147:
3143:
3139:
3134:
3131:
3127:
3123:
3118:
3115:
3112:, p. 61.
3111:
3106:
3103:
3099:
3095:
3091:
3087:
3083:
3078:
3075:
3071:
3066:
3063:
3059:
3055:
3050:
3047:
3044:, p. 70.
3043:
3038:
3036:
3032:
3028:
3023:
3020:
3016:
3012:
3008:
3003:
3000:
2996:
2991:
2988:
2985:, p. 31.
2984:
2983:Ferreira 2019
2980:
2976:
2972:
2968:
2963:
2960:
2957:, p. 56.
2956:
2951:
2948:
2944:
2939:
2936:
2932:
2928:
2923:
2921:
2917:
2914:, p. 48.
2913:
2908:
2905:
2901:
2896:
2893:
2889:
2884:
2881:
2878:, p. 65.
2877:
2872:
2869:
2865:
2861:
2857:
2852:
2849:
2845:
2840:
2837:
2834:, p. 41.
2833:
2832:Ferreira 2019
2829:
2825:
2821:
2816:
2813:
2810:, p. 68.
2809:
2804:
2801:
2798:, p. 61.
2797:
2792:
2790:
2786:
2782:
2777:
2774:
2770:
2766:
2761:
2758:
2755:, p. 43.
2754:
2749:
2746:
2743:, p. 62.
2742:
2738:
2734:
2730:
2726:
2721:
2718:
2714:
2710:
2705:
2702:
2698:
2697:Ferreira 2019
2693:
2690:
2686:
2681:
2678:
2675:, p. 62.
2674:
2670:
2666:
2662:
2658:
2653:
2650:
2646:
2641:
2638:
2634:
2630:
2625:
2622:
2619:, p. 41.
2618:
2613:
2611:
2607:
2603:
2599:
2594:
2591:
2588:, p. 37.
2587:
2582:
2579:
2575:
2570:
2567:
2563:
2559:
2554:
2551:
2547:
2542:
2539:
2535:
2531:
2526:
2523:
2520:, p. 33.
2519:
2514:
2511:
2507:
2502:
2499:
2496:, p. 62.
2495:
2490:
2488:
2484:
2481:, p. 28.
2480:
2475:
2472:
2468:
2464:
2459:
2456:
2452:
2447:
2445:
2441:
2438:, p. 27.
2437:
2432:
2429:
2425:
2424:Ferreira 2019
2420:
2418:
2414:
2410:
2409:Ferreira 2019
2405:
2402:
2398:
2397:Ferreira 2019
2393:
2390:
2387:, p. 82.
2386:
2382:
2378:
2374:
2370:
2366:
2362:
2357:
2354:
2350:
2346:
2341:
2338:
2335:, p. 71.
2334:
2329:
2326:
2322:
2318:
2313:
2310:
2307:, p. 59.
2306:
2301:
2298:
2295:, p. 58.
2294:
2289:
2286:
2283:, p. 20.
2282:
2277:
2274:
2270:
2265:
2262:
2258:
2253:
2250:
2247:, p. 80.
2246:
2241:
2238:
2234:
2230:
2225:
2223:
2221:
2217:
2213:
2208:
2205:
2202:, p. 15.
2201:
2196:
2193:
2190:, p. 14.
2189:
2184:
2181:
2177:
2172:
2169:
2165:
2161:
2157:
2152:
2149:
2146:, p. 13.
2145:
2140:
2137:
2133:
2128:
2125:
2121:
2117:
2113:
2108:
2105:
2101:
2096:
2093:
2090:, p. 43.
2089:
2088:Ferreira 2019
2084:
2081:
2077:
2072:
2069:
2065:
2060:
2057:
2053:
2048:
2045:
2041:
2036:
2033:
2029:
2024:
2021:
2018:, p. 83.
2017:
2012:
2009:
2005:
2000:
1997:
1994:, p. 31.
1993:
1992:Ferreira 2019
1988:
1985:
1981:
1976:
1973:
1969:
1968:Ferreira 2019
1965:
1961:
1958:, p. 7;
1957:
1953:
1948:
1945:
1942:, p. 81.
1941:
1936:
1933:
1929:
1928:Ferreira 2019
1924:
1921:
1917:
1913:
1908:
1906:
1904:
1900:
1896:
1895:Ferreira 2019
1891:
1888:
1885:, p. 47.
1884:
1879:
1876:
1872:
1870:
1864:
1861:
1858:, p. 21.
1857:
1852:
1850:
1846:
1839:
1837:
1831:
1829:
1827:
1819:
1817:
1813:
1811:
1807:
1803:
1795:
1793:
1791:
1787:
1783:
1775:
1773:
1769:
1765:
1762:
1758:
1753:
1751:
1750:
1743:
1736:
1730:
1723:
1719:
1715:
1711:
1707:
1703:
1699:
1694:
1690:
1685:
1683:
1679:
1673:
1671:
1666:
1663:
1658:
1653:
1651:
1647:
1643:
1642:
1637:
1636:
1631:
1626:
1622:
1617:
1614:
1610:
1609:
1608:Nigger Heaven
1603:
1601:
1596:
1588:
1586:
1583:
1577:
1575:
1571:
1566:
1564:
1560:
1556:
1551:
1549:
1545:
1541:
1537:
1533:
1529:
1525:
1521:
1515:
1511:
1506:
1502:
1501:
1500:Nigger Heaven
1495:
1494:
1489:
1488:
1483:
1482:
1477:
1473:
1469:
1465:
1461:
1453:
1448:
1446:
1445:
1441:
1437:
1432:
1431:Editora Globo
1428:
1424:
1420:
1412:
1411:
1410:
1408:
1404:
1398:
1393:
1387:
1382:
1376:
1371:
1365:
1361:
1356:
1352:
1346:
1341:
1335:
1334:
1330:
1324:
1319:
1318:Ribeiro Couto
1315:
1308:
1303:
1295:
1294:
1290:
1288:
1285:
1280:
1278:
1274:
1264:
1256:
1244:
1240:
1237:
1233:
1229:
1222:
1216:
1214:
1210:
1205:
1199:
1197:
1193:
1184:
1178:
1173:
1171:
1167:
1163:
1159:
1155:
1151:
1150:George Orwell
1147:
1143:
1142:Aldous Huxley
1138:
1134:
1129:
1123:
1118:
1109:
1102:
1100:
1098:
1097:final chapter
1094:
1090:
1089:The Sea Beast
1082:
1080:
1077:
1073:
1065:
1063:
1060:
1054:
1053:
1044:Miscegenation
1043:
1041:
1037:
1035:
1031:
1027:
1022:
1020:
1016:
1012:
1007:
1005:
996:
994:
990:
988:
984:
983:
976:
972:
967:
963:
958:
954:
953:Auguste Comte
950:
946:
941:
939:
935:
931:
922:
918:
914:
910:
903:
900:
897:
893:
891:
886:
884:
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875:
867:
865:
861:
859:
853:
852:
849:
845:
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834:
830:
828:
824:
820:
811:
809:
807:
803:
798:
796:
792:
788:
782:
780:
776:
768:
766:
763:
755:
753:
751:
750:sabina mutans
747:
739:
737:
735:
731:
722:
719:
716:
712:
709:
704:
701:
696:
695:
694:
690:
688:
684:
680:
672:
670:
668:
667:
662:
653:
649:
645:
639:
634:
632:
628:
624:
623:String Theory
620:
616:
608:
604:
600:
593:
590:
587:
585:
579:
577:
573:
569:
562:
557:
555:
551:
549:
545:
541:
537:
533:
529:
525:
520:
518:
513:
509:
504:
502:
501:wise eugenics
498:
494:
490:
482:
478:
474:
473:
468:
461:
454:
452:
450:
446:
445:chapter XVIII
442:
438:
430:
428:
426:
419:
414:
413:Marisa Lajolo
405:
400:
398:
396:
395:final chapter
391:
389:
384:
382:
378:
377:The Sea Beast
374:
370:
367:
363:
359:
354:
351:
347:
343:
340:
336:
331:
326:
324:
320:
316:
311:
307:
303:
299:
297:
292:
288:
284:
279:
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260:
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240:
238:
236:
232:
228:
223:
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217:
213:
209:
205:
197:
192:
191:
186:
183:Original text
180:
177:
174:
172:
166:
162:
158:
154:
150:
146:
140:
136:
132:
129:
126:
120:
116:
112:
109:
105:
102:
101:United States
98:
95:
91:
88:
84:
80:
77:
73:
69:
65:
61:
57:
53:
49:
45:
42:
39:
35:
31:First edition
28:
23:
6132:
6084:
6080:
6067:
6040:
6025:the original
6009:
5990:the original
5974:
5904:
5892:
5873:The Observer
5872:
5859:
5846:
5834:
5822:
5819:""O Choque""
5810:
5762:
5758:
5743:
5725:the original
5709:
5699:
5677:
5670:
5655:
5621:
5616:
5604:
5583:
5579:
5548:
5544:
5523:
5519:
5504:the original
5488:
5453:
5422:
5411:
5397:
5386:
5358:
5348:
5331:
5322:Bibliography
5306:
5293:
5285:
5281:
5277:
5273:
5268:
5259:
5245:
5236:
5227:
5217:
5207:
5198:
5188:
5179:
5169:
5156:
5142:
5133:
5126:
5122:
5117:
5094:
5082:
5070:
5058:
5042:
5030:
5020:
5015:
5003:
4991:
4979:
4967:
4955:
4935:
4923:
4911:
4899:
4887:
4875:
4855:
4843:
4838:, p. 7.
4823:
4811:
4799:
4787:
4760:
4733:
4721:
4709:
4697:
4685:
4669:
4657:
4645:
4621:
4614:Lobato 1951b
4609:
4597:
4585:
4578:Lobato 1951b
4573:
4561:
4554:Lobato 1951b
4549:
4537:
4525:
4518:Lobato 1951b
4513:
4501:
4491:
4474:Lobato 1951b
4469:
4457:
4445:
4433:
4421:
4409:
4397:
4385:
4373:
4361:
4349:
4337:
4325:
4313:
4274:
4262:
4257:, p. 3.
4242:
4235:Lobato 1951b
4230:
4214:
4204:
4174:
4162:
4138:
4131:Lobato 1951b
4126:
4114:
4102:
4075:
4048:
4041:Lobato 1951b
4021:
4010:Lobato 1951a
4001:
3993:
3985:
3977:
3938:
3918:
3906:
3890:
3874:
3862:
3850:
3838:
3826:
3795:
3783:
3771:
3759:
3747:
3735:
3723:
3711:
3699:
3687:
3675:
3663:
3651:
3639:
3627:
3607:
3595:
3588:Bayliss 2022
3567:
3555:
3543:
3531:
3515:
3503:
3491:
3479:
3467:
3455:
3443:
3431:
3411:
3399:
3387:
3350:
3338:
3326:
3314:
3309:, p. 7.
3287:
3275:
3259:
3247:
3231:
3219:
3203:
3191:
3160:
3133:
3117:
3105:
3077:
3065:
3049:
3022:
3002:
2990:
2962:
2950:
2938:
2907:
2895:
2883:
2871:
2851:
2839:
2815:
2803:
2776:
2760:
2748:
2720:
2704:
2692:
2680:
2652:
2640:
2624:
2593:
2581:
2569:
2553:
2541:
2525:
2513:
2501:
2474:
2458:
2431:
2404:
2392:
2356:
2340:
2328:
2312:
2300:
2288:
2276:
2264:
2252:
2240:
2207:
2195:
2183:
2171:
2151:
2139:
2127:
2107:
2095:
2083:
2071:
2059:
2047:
2042:, p. 6.
2035:
2030:, p. 5.
2023:
2011:
1999:
1987:
1975:
1947:
1935:
1923:
1890:
1878:
1868:
1863:
1835:
1823:
1814:
1799:
1779:
1770:
1766:
1756:
1754:
1748:
1722:The Minotaur
1713:
1696:
1686:
1681:
1677:
1674:
1669:
1667:
1656:
1654:
1649:
1645:
1640:
1634:
1624:
1620:
1618:
1607:
1604:
1592:
1581:
1578:
1569:
1567:
1562:
1558:
1552:
1544:The Province
1536:United Press
1531:
1523:
1519:
1516:
1505:Gastão Cruls
1499:
1492:
1486:
1480:
1457:
1449:Translations
1443:
1439:
1423:Barack Obama
1416:
1406:
1402:
1366:
1340:Nestor Vítor
1336:
1332:
1328:
1312:
1299:
1281:
1269:
1241:
1238:
1234:
1230:
1227:
1220:
1200:
1189:
1175:
1158:Ray Bradbury
1156:(1949); and
1139:
1114:
1086:
1069:
1058:
1055:
1050:
1047:
1038:
1026:Annie Malone
1023:
1008:
1000:
991:
979:
977:
942:
933:
926:
901:
898:
895:
887:
877:
873:
871:
862:
854:
851:
847:
838:
835:
831:
826:
815:
799:
790:
786:
783:
778:
774:
772:
769:Black people
762:porviroscope
761:
759:
749:
746:Homo sapiens
743:
726:
707:
699:
691:
686:
683:porviroscope
682:
678:
676:
666:time machine
664:
660:
658:
636:
614:
613:
591:
588:
586:", you see?
583:
581:
570:, following
566:
552:
521:
511:
507:
505:
500:
496:
487:
471:
459:
448:
434:
409:
392:
385:
373:A week later
371:
355:
346:A week later
344:
335:next chapter
327:
300:
280:
261:
251:
244:
231:porviroscope
224:
211:
207:
203:
202:
5769:: 293–305.
5254:Portuguese.
5174:population.
5099:Franca 2009
5075:Franca 2009
5063:Franca 2009
5035:Cheney 2023
4942:, pp.
4864:Franca 2009
4836:Lajolo 1998
4832:Lobato 1961
4630:Franca 2009
4450:Lobato 1961
4281:, pp.
4181:, pp.
4151:Franca 2009
4147:Lobato 1961
3945:, pp.
3895:Lobato 1926
3815:Lobato 1926
3614:, pp.
3612:Lobato 1926
3578:, pp.
3576:Lobato 1926
3520:Lobato 1926
3418:, pp.
3416:Lobato 1926
3357:, pp.
3355:Lobato 1926
3307:Lajolo 1998
3264:Lobato 1926
3236:Lobato 1926
3208:Lobato 1926
3180:Lobato 1926
3122:Lobato 1926
3088:, pp.
3086:Lobato 1926
3009:, pp.
3007:Lobato 1926
2973:, pp.
2971:Lobato 1926
2927:Lobato 1926
2858:, pp.
2856:Lobato 1926
2828:Lajolo 1998
2765:Lobato 1926
2731:, pp.
2729:Lobato 1926
2709:Lobato 1926
2663:, pp.
2661:Lobato 1926
2629:Lobato 1926
2598:Lobato 1926
2558:Lobato 1926
2530:Lobato 1926
2463:Lobato 1926
2367:, pp.
2365:Lobato 1926
2345:Lobato 1926
2317:Lobato 1926
2158:, pp.
2156:Lobato 1926
2114:, pp.
2112:Lobato 1926
1956:Lajolo 1998
1883:Franca 2009
1790:João do Rio
1738: [
1725: [
1508: [
1413:XXI century
1395: [
1384: [
1373: [
1358: [
1343: [
1321: [
1305: [
1207: [
1131: [
1120: [
1091:, starring
1076:Chapter XII
987:Adirondacks
982:Spartan law
969: [
734:A Moreninha
714:sensation".
568:Metaphysics
563:Metaphysics
544:personified
416: [
401:Composition
264:Chapter III
247:book begins
93:Set in
87:time travel
6147:Categories
5791:8080896683
5121:Original:
5049:, p.
4996:Souza 2017
4636:, p.
4378:Souza 2017
4304:, p.
4255:Couto 1927
4221:, p.
3998:Zöler 2018
3982:Zöler 2018
3897:, p.
3881:, p.
3817:, p.
3644:Souza 2017
3522:, p.
3266:, p.
3238:, p.
3210:, p.
3182:, p.
3124:, p.
3056:, p.
2929:, p.
2767:, p.
2711:, p.
2631:, p.
2600:, p.
2560:, p.
2532:, p.
2465:, p.
2379:, p.
2347:, p.
2319:, p.
2257:Souza 2017
2231:, p.
1962:, p.
1914:, p.
1840:References
1806:modernists
1693:Dark Tower
1296:XX century
1196:H.G. Wells
949:Positivism
934:Owen's Law
880:May flower
802:Chap. XIII
679:cronizador
627:Chapter IV
528:kinky hair
431:Alter-ego?
330:week later
319:Republican
315:Democratic
283:the office
268:Chapter IV
196:Wikisource
70:Portuguese
59:Translator
6125:, at the
6101:0104-1169
6049:1091-2339
5881:0029-7712
5783:2316-5758
5592:1984-2899
5586:: 40–57.
5567:0011-5258
5532:1984-2899
5526:: 75–85.
5456:: 59–76.
5377:49369699M
5053:, Nota 3.
4972:Dias 2009
4366:Dias 2009
3776:Dias 2009
2385:Dias 2009
2245:Dias 2009
2076:Dias 2009
2004:Dias 2009
1940:Dias 2009
1826:Argentina
1641:Os Negros
1472:Argentina
1417:With the
1314:episodes.
966:Jeca Tatu
930:Chap. XIX
858:Holocaust
806:Chap. XVI
631:Chapter V
607:Chapter V
572:Aristotle
493:Chapter I
477:Chapter V
425:Sherazade
406:Narrative
366:We follow
350:We return
339:transmits
323:continues
272:continues
107:Publisher
6109:16699700
6064:"Brazil"
5843:"People"
5823:A Gazeta
5662:-IEL: 9.
5442:Articles
5274:combater
4960:Tin 2012
4904:Tin 2012
4414:Tin 2012
4318:Tin 2012
4053:Tin 2012
4014:Tin 2012
2900:Tin 2012
2824:Tin 2012
2064:Tin 2012
1869:A Gazeta
1741:Wikidata
1728:Wikidata
1689:Broadway
1635:Negrinha
1613:Rotarian
1419:election
1252:—
1180:—
1148:(1932);
1066:Feminism
938:Chap. XI
921:Page 115
917:Chap. 10
905:—
874:eugenics
868:Eugenics
736:(1844).
641:—
595:—
532:mulattas
463:—
455:Language
388:next day
67:Language
5948:YouTube
5937:YouTube
5926:YouTube
5905:brazzil
5860:A Manhã
5811:A Manhã
5767:Unicamp
5660:Unicamp
5656:Unknown
5282:cometer
5149:Fordism
4002:romance
3986:ruminar
1670:A Manhã
1464:Germany
1228:Rangel
890:Chap. X
883:second.
530:” and “
481:page 44
393:In the
176:3638113
6107:
6099:
6047:
6017:
5982:
5879:
5789:
5781:
5717:
5685:
5590:
5565:
5530:
5496:
5468:
5430:
5375:
5365:
5286:commit
5278:combat
5162:Emília
1808:, and
1802:France
1646:green,
1468:France
1128:Urupês
1083:Cinema
962:utopia
957:Sweden
652:Cap. V
619:aether
615:Aether
558:Themes
540:hatred
536:slangs
302:A week
289:. The
137:Brazil
97:Brazil
37:Author
6057:Theme
6041:Slate
6028:(PDF)
6005:(PDF)
5993:(PDF)
5970:(PDF)
5914:Talks
5765:(2).
5740:(PDF)
5728:(PDF)
5705:(PDF)
5652:(PDF)
5620:[
5545:Dados
5507:(PDF)
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