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Omen

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412:(omen) was defined in antiquity as the carnivorous vulture, especially a prophetic bird. By careful observation of the bird's cries and the way or direction it flew, the augurs attempted to predict the future. They also saw lightning or thunder as omens, sent from Zeus, and observed the direction in which they saw or heard them. Omens represented the divine will and the decisions of the gods, their positioning opposite human endeavors, and were aimed at being understood by sensitive receivers of the time, who brought the divine charisma to become intermediaries, channels between the world of gods and humans. Even since Homeric times, the Greeks paid special attention to these signs: when they saw vultures from the left, another symbol of Zeus, they considered it a bad omen. The cry of a heron or lightning to the right marked positive and promising omen. In the Greek territory, seers also judged good and bad omens from the unwillingness or willingness of a victim to approach the altar and by the state of its offal when slaughtered. 140: 552: 43: 154: 236: 434:
interpreted the flights of birds to ascertain the will of the gods, in response to specific questions. Their system was complex; for example, while a bird-sign on the left was usually favourable (auspicious) and one on the right unfavourable (inauspicious), the combination of a raven on the right and
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in the 7th century BC. Diviners gained influence by interpreting omens and advising the king, Esarhaddon (681–669 BC), how to avoid some terrible fate. Sometimes the Assyrian king hid for a while after he put a substitute king on the throne. The court expected that the substitute king would take the
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Many Romans believed that particular words, phrases or incidents might carry prophetic content aimed at particular individuals who witnessed or heard them. Such "private" omens could be accepted, and their benefits secured (or their threat averted) by use of countersigns, or verbal formulas such as
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a crow on the left was favourable. Augurs also studied the behaviour of domesticated, sacred chickens before embarking on important enterprises, such as a senatorial meeting, the passage of a new law, or a battle. These formal "divine consultations" by augurs are known as "taking the auspices".
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on its way to the slaughter. Specialists, known as diviners, variously existed to interpret these omens. They would also use an artificial method, for example, a clay model of a sheep liver, to communicate with their gods in times of crisis. They would expect a binary answer, either yes or no,
463:, with advice from religious experts. Threatening signs could then be officially expiated and the gods placated with the appropriate sacrifice and rituals. The interpretation and expiation of omens that suggested a threat to the State was a serious business. In 217 BC the consul 471:, and yet other omens, before his disaster at Lake Trasimene". Certain natural events, particularly lightning strikes and thunder, could be ominous for the public or state, or only for the individual who saw or heard them. When a thunderclap interrupted his election as consul, 371:
The observations of omens were recorded into series. Some of them dated back to the first half of the 2nd millennium BC, and these were arranged as conditional statement later (if such and such is the case, then such and such is the result).
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origin, shows various appearances in the sun, the moon, clouds, etc., and indicates the primarily bad omens these appearances foretell. Explanations in English were added to this manuscript by a nineteenth-century American
493:, heard his daughter say that her dog Persa had died; given the similarity of the names and the death of the dog, he took this as a sign that Perseus would be defeated – which he was. The orator and statesman 497:, though an augur himself, and apparently convinced that in capable hands, it offered a reliable means of foretelling the future, was skeptical of unsolicited, personal omens. He reports the story that 398:
dated at the latest from the 18th century showed that these divinatory practices were not limited to the royal court, but also played an important role in everyday life of the people.
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is usually devoid of reference to the change's nature, hence being possibly either "good" or "bad", the term is more often used in a foreboding sense, as with the word
779: 182:, often signifying the advent of change. It was commonly believed in ancient times, and still believed by some today, that omens bring divine messages from the gods. 475:
gave up his candidacy. Thereafter he travelled in an enclosed litter when on important business, to avoid sight of any bad omens that might affect his plans.
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This belief of omens later spread out around the Near East and beyond when clay models of sheep livers used for the diviners to learn the craft was found in
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ex hoc genere sunt, ut diximus, cottana et caricae quaeque conscendendi navem adversus Parthos omen fecere M. Crasso venales praedicantes voce, Cavneae.
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evil consequences of an omen. When they believed the danger was over, they executed the substitute king and the true king resumed the throne.
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Beck, David Noel Freedman ed. ; associate ed. Gary A. Herion, David F. Graf, John David Pleins ; managing ed. Astrid B. (2009).
525:, king of the gods, and Jupiter kicked him down from heaven to earth; Caligula ignored the premonition and was assassinated the next day. 486: 833: 468: 444: 2000: 2025: 763: 673: 126: 818:
Lampsas Giannis, Dictionary of the Ancient World (Lexiko tou Archaiou Kosmou), Vol. I, Athens, Domi Publications, 1984, pp. 43–44.
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favourable or unfavourable. They did these to predict what would happen in the future and to take action to avoid disaster.
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to interpret the will of the gods, again in response to clear and specific proposals. Some omens came in the form of
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Donald Lateiner, "Signifying Names and Other Ominous Accidental Utterances in Classical Historiography",
1955: 1799: 1702: 1223: 1203: 1043: 1038: 960: 755: 517:'s "Lives of the Caesars", the deaths of various emperors are presaged by omens and dreams; the emperor 139: 60: 31: 1747: 158: 290: 93: 2030: 1794: 1516: 1084: 2056: 1874: 1839: 1691: 1137: 522: 421: 145: 2015: 1985: 1630: 1511: 1411: 1182: 773: 490: 272: 75: 1752: 1707: 602:, or other significant events throughout history in many societies. One Biblical example is the 840: 664: – Concept that defines the experience of notably positive, negative, or improbable events 2061: 1889: 1651: 1643: 1547: 1256: 1111: 858: 759: 655: 619: 611: 607: 555: 330: 1990: 1950: 1909: 1884: 1869: 1859: 1849: 1824: 1819: 1647: 1610: 1600: 1558: 1480: 1306: 1251: 1167: 1117: 440: 197: 878: 1980: 1804: 1783: 1661: 1639: 1331: 1079: 1022: 944: 559: 1904: 1772: 1767: 1271: 1162: 1152: 1094: 667: 342: 2050: 1975: 1929: 1899: 1894: 1844: 1762: 1590: 1491: 1486: 1447: 1396: 1228: 1157: 574:
translated it in a 1966 article about the tapestry as "These men wonder at the star".
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of the Gospel of Matthew, the Magi are depicted as predicting the birth of
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The oldest source for this practice in the Ancient Near East came from
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Omens were interpreted by several methods—e.g., liver divination,
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literally means "These ones are looking in wonder at the star".
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took ship for Syria despite the ominous call of a fig-seller –
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2.84: Loeb translation (1923) online at Bill Thayer's site
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Teubner-Mahoff edn. transcribed at Bill Thayer's site
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These omens include natural phenomena, for example an
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Manuscript of the mid-nineteenth century, possibly of
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Perceptions of religious imagery in natural phenomena
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of animals (especially humans) and behaviour of the
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Unsourced material may be challenged and removed. 253: 670: – Study of paranormal and psychic phenomena 640: – Concurrence of events with no connection 485:("I accept the omen, I hold to it"); the consul 489:, when about to embark on his campaign against 149:(1493): natural phenomena and unnatural births. 594:) have often been considered omens of notable 968: 646: – Phenomenon involving innocuous events 8: 778:: CS1 maint: multiple names: authors list ( 262:introducing citations to additional sources 563: 508: 507:("Caunean figs!"), which might be heard as 502: 480: 329:practice attested at the first half of the 217: 975: 961: 953: 558:'s appearance in 1066 was recorded on the 439:examined the liver, lungs and entrails of 814: 812: 127:Learn how and when to remove this message 252:Relevant discussion may be found on the 691: 863:: CS1 maint: archived copy as title ( 856: 771: 7: 1527:Russian traditions and superstitions 65:adding citations to reliable sources 829:Greek, Roman, and Byzantine Studies 681: – 1976 film by Richard Donner 467:"disregarded his horse's collapse, 363:Astrological omens were popular in 25: 2026:Superstitions in Muslim societies 674:Superstitions in Muslim societies 222:, of otherwise uncertain origin. 752:The Anchor Yale Bible Dictionary 634: – Roman religious practice 245:relies largely or entirely on a 234: 41: 1214:Superstition in the Philippines 52:needs additional citations for 586:(along with the appearance of 1: 2001:Obsessive–compulsive disorder 1758:End-of-the-day betting effect 1522:Ravens of the Tower of London 1438:Barbary macaques in Gibraltar 883:A Companion to Roman Religion 793:Online Etymology Dictionary. 1625:Seventh son of a seventh son 408: 934:The Lives of Twelve Caesars 482:accepit omen, arripuit omen 143:Examples of omens from the 2088: 1412:Numbers in Chinese culture 532: 419: 212:. 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Retrieved 708: 694: 577: 569: 491:King Perseus 477: 469:the chickens 461:Roman senate 455:births, or " 425: 416:Ancient Rome 405: 393: 374: 370: 362: 347: 339:Ashurbanipal 327:Mesopotamian 324: 311: 301: 294: 287: 280: 268: 244: 209: 205: 203: 184: 171: 167: 165: 144: 123: 114: 104: 97: 90: 83: 71: 59:Please help 54:verification 51: 1961:Coincidence 1915:Toi toi toi 1830:Literomancy 1723:Break a leg 1682:Curse of 39 1615:tetraphobia 1554:Troll cross 1443:Bayern-luck 1377:Kuman Thong 1302:Maneki-neko 1297:Kanai Anzen 1282:Pichal Peri 1277:Nazar battu 1163:I'noGo tied 991:Main topics 879:Rüpke, Jörg 713:Princeton. 638:Coincidence 543:Saros cycle 358:Hepatoscopy 354:libanomancy 350:lecanomancy 314:August 2016 216:equivalent 162:missionary. 2057:Divination 2051:Categories 1996:Numerology 1971:Divination 1925:Witch ball 1875:Rainmaking 1778:First-foot 1738:Cramp-ring 1728:Bullroarer 1570:Wolfssegen 1564:Witch post 1458:Cornicello 1382:Palad khik 1362:Pagtatawas 881:(Editor), 850:2010-04-30 686:References 650:Divination 533:See also: 504:"Cauneas!" 457:blood rain 437:Haruspices 335:Esarhaddon 284:newspapers 176:phenomenon 159:Sgaw Karen 117:April 2008 87:newspapers 1946:Apophenia 1910:Threshold 1713:Black cat 1502:Need-fire 1392:Nang Kwak 1342:Albularyo 1327:Feng shui 1322:Fan death 1267:Navaratna 1237:Chhaupadi 1085:Gris-gris 1018:Talismans 918:, 15.83: 774:cite book 610:; in the 592:full moon 580:astrology 529:Astrology 515:Suetonius 473:Marcellus 445:prodigies 377:Boghazkoi 254:talk page 2062:Prophecy 1966:Debunker 1497:Mooncalf 1453:Cimaruta 1407:Jin Chan 1143:Curupira 1128:Carranca 1123:Brujería 1104:Americas 1003:Evil eye 941:Archived 859:cite web 679:The Omen 626:See also 584:eclipses 519:Caligula 191:abnormal 1939:Related 1672:27 Club 1580:General 1317:Omamori 1292:Akabeko 1262:Muhurta 1232:(ghost) 1133:Cooties 801:8 March 720:8 March 606:in the 523:Jupiter 385:Megiddo 365:Assyria 341:in the 298:scholar 210:ominous 187:eclipse 174:) is a 172:portent 101:scholar 1850:Nelson 1426:Europe 1387:Takrut 1347:Barang 1337:Agimat 1242:Churel 1068:Africa 998:Amulet 795:"Omen" 762:  715:"Omen" 632:Augury 600:deaths 596:births 588:comets 547:Comets 545:, and 495:Cicero 432:augurs 409:oionos 387:, and 381:Ugarit 352:, and 300:  293:  286:  279:  273:"Omen" 271:  194:births 103:  96:  89:  82:  76:"Omen" 74:  1865:Penny 1743:Curse 1631:11:11 1367:Pasma 1352:Kulam 1312:Ofuda 1272:Nazar 1230:Bhoot 1173:Susto 1148:Djucu 1090:Sampy 1032:Lists 844:(PDF) 837:(PDF) 616:Jesus 389:Hazor 305:JSTOR 291:books 214:Latin 108:JSTOR 94:books 18:Omens 1810:Jinx 1372:Usog 1357:Lihi 1197:Asia 1178:Veve 1080:Buda 1013:Omen 1008:Luck 865:link 803:2011 780:link 760:ISBN 722:2011 662:Luck 604:Magi 396:Mari 277:news 219:omen 206:omen 168:omen 80:news 1815:Hex 1688:666 426:In 406:An 260:by 166:An 63:by 2053:: 1678:39 1668:27 1658:17 1650:, 1646:, 1642:, 1636:13 1613:, 938:57 861:}} 857:{{ 811:^ 776:}} 772:{{ 758:. 730:^ 622:. 598:, 562:. 541:, 537:, 451:, 430:, 391:. 383:, 379:, 356:. 345:. 189:, 1694:) 1690:( 1684:) 1680:( 1674:) 1670:( 1664:) 1660:( 1654:) 1638:( 1627:) 1623:( 1621:7 1617:) 1609:( 1607:4 1603:) 1599:( 1597:3 1593:) 1589:( 1587:1 976:e 969:t 962:v 867:) 853:. 805:. 782:) 768:. 724:. 316:) 312:( 302:· 295:· 288:· 281:· 264:. 250:. 130:) 124:( 119:) 115:( 105:· 98:· 91:· 84:· 57:. 34:. 20:)

Index

Omens
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verification
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"Omen"
news
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Nuremberg Chronicle

Sgaw Karen
phenomenon
foretell the future
eclipse
abnormal
births
sacrificial lamb
Latin

single source
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"Omen"

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