1878:(avoiding excesses and extremes). They justify this belief by using 1 Timothy 2:9 ("In like manner also, that women adorn themselves in modest apparel") and Philippians 4:5 ("Let your moderation be known unto all men"). Some Oneness organizations, considering current social trends in fashion and dress to be immoral, have established dress codes for their members. These guidelines are similar to those used by all Pentecostal denominations for much of the first half of the 20th century. According to UPCI standards, women are generally expected not to wear pants, make-up, form fitting clothing, jewelry, or to cut their hair; while men are expected to be clean-shaven, short-haired, and are expected to wear long sleeve shirts (women are also expected to wear long sleeve dresses or blouses) and long-legged pants, as opposed to shorts. Additionally, some Oneness organizations strongly admonish their members not to watch secular movies or television. Many of these standards have roots in the larger
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Scripture indicates the name Jesus was orally invoked at baptism. James 2:7 says, "Do not they blaspheme that worthy name by the which ye are called?" The Greek phrasing indicates that the name was invoked over the
Christians at a specific time. Thus, TAB says, "Is it not they who slander and blaspheme that precious name by which you are distinguished and called ?" (brackets in original). For an example of what "in the name of Jesus" means, we need only look at the story of the lame man's healing in Acts 3. Jesus said to pray for the sick in His name (Mark 16:17-18), and Peter said the lame man was healed by the name of Jesus (Acts 4:10). How did this happen? Peter actually uttered the words "in the name of Jesus Christ" (Acts 3:6). The name Jesus invoked in faith produced the result. The name signifies power or authority, but this signification does not detract from the fact that Peter orally invoked the name of Jesus in effecting the healing.
2734:
and King each issued tirades against the 'finished work' doctrine in their periodicals, but by 1914 some 60 percent of all North
American Pentecostals had embraced Durham's position. ... The 'Finished Work' controversy was only the first of many subsequent divisions in North American Pentecostalism. Not only did Pentecostal churches split over the question of sanctification as a distinct experience, but a more fundamental and acrimonious split erupted in 1916 over the doctrine of the Trinity. ... The 'New Issue' was a schism in the ranks of the 'Finished Work' Pentecostals that began as a teaching that the correct formula for baptism is 'in the name of Jesus' and developed into a dispute about the Trinity. It confirmed for Holiness Pentecostals that they should have no further fellowship with the 'Finished Work' Pentecostals, who were in 'heresy'.
2875:
experience of "entire sanctification" or "Christian perfection." Durham's strenuous opposition to the doctrine was controversial because it was a common doctrine among
Pentecostals of his day; indeed, it was a doctrine that Durham himself had previously preached. ... Durham's break with the Holiness tradition was not so much that he believed sanctification was provided through the cross of Christ, but, rather, because of the implications that he made from this; namely, he taught a two-stage Pentecostal experience of conversion and then baptism in the Holy Spirit, rather than the three-stage Pentecostal experience his Pentecostal-Holiness counterparts were teaching (conversion, sanctification, and then baptism in the Holy Spirit).
5427:
identify one name and therefore one being. The verse expressly says "in the name," not "in the names." ... Jehovah or Yahweh was the revealed name of God in the Old
Testament, but Jesus is the revealed name of God in the New Testament... Father, Son, and Holy Ghost all describe the one God, so the phrase in Matthew 28:19 simply describes the one name of the one God. The Old Testament promised that there would come a time when Jehovah would have one name and that this one name would be made known (Zechariah 14:9; Isaiah 52:6). We know that the one name of Matthew 28:19 is Jesus, for Jesus is the name of the Father (John 5:43; Hebrews 1:4), the Son (Matthew 1:21), and the Holy Ghost (John 14:26).
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the name of Jesus Christ" when he did it (Acts 3:6). Even when
Trinitarian Christians pray for someone for healing they speak the words "in Jesus' name." They realize that they are doing it "on behalf of" or "in the name of" Christ. Why would baptism be any different? Jesus said that when we pray we are to ask the Father in him name (John 14:13; 15:16; 16:23, 26). And so when many Christians pray, they end their prayer with the actual words "in Jesus name."
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57:
719:
1259:", implying that they deny the existence of the Father and Holy Spirit. Most Oneness Pentecostals consider that term to be pejorative and a misrepresentation of their true beliefs on the issue. Oneness believers insist that while they do indeed believe in baptism only in the name of Jesus Christ, to describe them as "Jesus Only Pentecostals" implies a denial of the Father and Holy Spirit.
1600:. This reception of salvation is generally what is considered conversion, and is accepted in the majority of evangelical Protestant churches. The first mandate is true faith in Jesus Christ, demonstrated by obedience to God's commands, and a determination to submit to his will in every aspect of one's life. Oneness adherents reject the notion that one may be saved through what they call
1203:, stating that Jesus "is both Spirit and flesh, God and man, Father and Son. On his human side, He is the Son of man; on his divine side, He is the Son of God and is the Father dwelling in the flesh." They see this not as two persons in one body but rather as two natures united in one person: Jesus Christ. Oneness believers see the mystery referred to in
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believers at
Corinth as well as those in Rome were baptized in Jesus' name." Hence, Oneness believers claim that this constitutes proof that the Jesus name formula was the original one and that the Trinitarian invocation was erroneously substituted for it later. As additional support for their claim, Oneness Pentecostals also cite editions of
1181:). In this, Oneness believers say that the incarnation is a singular event, unlike anything God has done prior or will ever do again. Oneness Pentecostals believe that the Word of John 1:1 does not imply a second pre-existent, divine person, but that the Word is simply the plan of God, which was put into action through the incarnation.
1252:'Christological maximalism' in the Pentecostal doctrine of God leads among Oneness Pentecostals to a factual substitution of the three divine persons with the single person of Jesus, while Trinitarian Pentecostals typically elevate Christ from the 'second' person of the Trinity to the central figure of Christian faith and worship.
1695:, who referred to this passage at least eighteen times in his works. Eusebius' text reads: "go and make disciples of all nations in my name, teaching them to observe all things whatsoever I commanded you." However, most Oneness believers accept the full Matthew 28:19 as an authentic part of the original text.
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Archbishop
Schlossberg, who resides in Jerusalem, Israel, sent Bishop Robert Woodward Burgess, II, a descendant of the "Eastern (Church) Stream," who, having received consecration from the hands of Archbishop Schlossberg, to the Holy Convocation of the United Pentecostal Churches of Christ. His Grace
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Speaking of God as a plurality of persons further violates the biblical concept of God. Regardless of what persons meant in ancient church history, today the word definitely connotes a plurality of individuals, personalities, minds, wills and bodies. Even in ancient church history, we have shown that
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salvation, rather than causes it. They say holiness proceeds from love rather than duty and is motivated by the holy nature imparted by the indwelling of the Holy Spirit. While the
Christian life is indeed one of liberty from rules and laws, that liberty does not negate one's responsibility to follow
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in water. They believe that other modes either have no biblical basis or are based upon inexact Old
Testament rituals and that their mode is the only one described in the New Testament. The Articles of Faith of the UPCI state that "the scriptural mode of baptism is immersion and is only for those who
1608:, but rather the true saving faith and change of life declared in scripture. Oneness Pentecostals have no issue with the prayer itself, but deny that it alone represents saving faith, believing the Bible accordingly mandates repentance, baptism by water and spirit with receipt of the Holy Spirit as a
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In the Old
Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11). To the Greeks, the Word (logos) was not a distinct divine person, but reason as the controlling principle of the universe. The noun logos could mean thought
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in his deity as the eternal God. This belief is supported by the lack of Jesus' incarnate presence anywhere in the Old Testament. Thus, Oneness Pentecostals believe that the title "Son" only applied to Christ when he became flesh on earth. The Father in this theology embodies the divine attributes of
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Oneness teachers often quote a phrase used by early pioneers of the movement: "God was manifested as the Father in creation, the Son in redemption, and the Holy Ghost in emanation," though Oneness theologian Dr. David Norris points out that this does not mean that Oneness Pentecostal believe that God
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Jesus is the one who personally commissioned the disciples to go and baptize and they went "on behalf of him," or "in his name." He also sent them to heal people and work miracles. When Peter healed the man at the Gate Beautiful in Jesus' name, scripture tells us that he actually spoke the words "in
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see second sentence - It was rediscovered in 1883 by Bryennios, Greek Orthodox metropolitan of Nicomedia, in the codex from which, in 1875, he had published the full text of the Epistles of St. Clement. The title in the MS. is Didache kyriou dia ton dodeka apostolon ethesin, but before this it gives
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In this passage, Jesus commanded His disciples to baptize "in the name of the Father, and of the Son, and of the Holy Ghost." However, this verse of Scripture does not teach that Father, Son, and Holy Ghost are three separate persons. Rather, it teaches that the titles of Father, Son, and Holy Ghost
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Sometimes, in a kind of echo of Haywood's profession, one will encounter a Pentecostal preacher offering a sound byte about God: "He is the Father in creation, Son in redemption, and Holy Spirit in sanctification." But they do not mean (as Haywood did not) that there is some sort of "dilation" where
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In 1913, at a World Wide Pentecostal Camp Meeting in Los Angeles, a well-known Canadian Pentecostal, Robert T. McAlister, preached a sermon in which he declared that the baptismal formula of Acts 2:38 (in the name of Jesus Christ) was to be preferred over the trinitarian formula of Matthew 28:19 (in
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work of grace eradicates the Adamic nature and completely purifies the Christian's heart and mind. Following Wesley, the believer's state following this second blessing is known as "entire sanctification," "Christian perfection," or "perfect love." The second work of grace renders believers purified
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Those who resisted Durham's teaching and remained in the 'three-stage' camp were Seymour, Crawford and Parham, and Bishops Charles H. Mason, A.J. Tomlinson and J.H. King, respectively leaders of the Church of God in Christ, the Church of God (Cleveland) and the Pentecostal Holiness Church. Tomlinson
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is taken by Oneness Pentecostals to indicate baptism in Jesus' name as well; Oneness author William Arnold III explains their reasoning: "If we follow Paul's train of thought, his obvious implication is 'No, Christ was the one crucified for you and so you were baptized in the name of Christ.' So the
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formula, Chalcedonians disagree sharply with them over their opposition to Trinitarian dogma. Chalcedonians see Jesus Christ as a single person uniting God the Sonâthe eternal second person of the Trinityâwith human nature. Oneness believers, on the other hand, see Jesus as one single person uniting
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According to Oneness theology, the Father and the Holy Spirit are one and the same personal God. It teaches that the term "Holy Spirit" is a descriptive title for God manifesting himself through the Christian Church and in the world. These two titlesâas well as othersâdo not reflect separate persons
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served as the church's general secretary, and signed all ministerial credentials. Three new organizations were formed in 1925: the Apostolic Churches of Jesus Christ, Emmanuel's Church in Jesus Christ and the Pentecostal Ministerial Alliance. The first two later merged to become the Apostolic Church
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A young minister named John G. Schaepe was so moved by McAlister's new revelation that, after praying and reading the Bible all night, he ran through the camp the following morning shouting that he'd received a revelation against Trinitarian baptism. This conclusion was accepted by several others in
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broke off and became partitioned into Trinitarian and nontrinitarian branches, the latter being known as Oneness Pentecostalism. Finished Work Pentecostals rejected the Wesleyan doctrine of Holiness, also known as entire sanctification or Christian perfection, which Holiness Pentecostals teach is an
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Now concerning baptism, baptize thus: Having first taught all these things, baptize ye into the name of the Father, and of the Son, and of the Holy Spirit, in living water. And if thou hast not living water, baptize into other water; and if thou canst not in cold, then in warm (water). But if thou
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By 1910 Durham had become convinced that the Holiness doctrine that sanctification was a "second work of grace" was an error. This doctrine presented sanctification as something that happened at a specific moment subsequent to conversion. Holiness preachers often described this as an instantaneous
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and a person stands before God truly holy for the first time in his or her life. After this, a separation from the world in both practical and moral areas is essential to spiritual life. Moral or inward holiness consists of righteous living, guided and powered by the indwelling of the Holy Spirit.
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and that the New Testament mandates this as a minimal requirement. They equally recognize that speaking in tongues is a sign to unbelievers of the Holy Spirit's power, and is to be actively sought after and utilized, most especially in prayer. However, this initial manifestation of the Holy Spirit
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Mainstream (or Nicene/Trinitarian) Christians exegete "in the name of Jesus Christ" as by the "authority of Jesus" which denotes baptism in the name of the three persons of the Trinity. In response, Oneness Pentecostals have claimed that the wording of Acts 22:16 requires an oral invocation of the
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Oneness Pentecostals maintain that salvation is not possible without repentance. While repentance is in part godly sorrow for sin, it is as much as complete change of heart and mind toward God and his word. This is why Oneness churches expect a complete reformation of life in those who have become
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Church historian and emeritus professor of history at Massey University in Auckland, Peter Lineham, told AAP FactCheck: "Hislop's tendency was to think if it sounds the same it must be connected. That was the logic he used. It's a wonderful book because it's full of imagination and nonsense. It's
4099:...Jesus' natures never worked independent of one another. His two natures exist "without confusion, without change, without division, without separation; the difference of the natures having been in no wise taken away by reason of the union, but rather the properties of each being preserved...."
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for many Oneness believers involves certain holiness standards that dictate, among other things, modest apparel and gender distinction. Oneness Pentecostals believe wholeheartedly in dressing modestly. They believe that there is a distinct deference in modesty (shunning indecency) and moderation
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Oneness adherents believe that for water baptism to be valid, one must be baptized "in the name of Jesus Christ", rather than the Trinitarian baptismal formula "in the name of the Father, and of the Son, and of the Holy Spirit." This is referred to as the Jesus' name doctrine. "Jesus' name" is a
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The simple, indeed (I will not call them unwise or unlearned), who always constitute the majority of believers, are startled at the dispensation (of the Three in One), on the very ground that their very Rule of Faith withdraws them from the world's plurality of gods to the one only true God; not
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John Schaepe, who received Spirit baptism at Azusa, February 23, 1907, received a "revelation" six years later of Jesus' Name baptism at Arroyo Seco. Many, including Harry Morse, heard him shouting the news throughout the camp in the early morning hours, persuading many of the new doctrine, and
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Oneness author W. L. Vincent writes, "The argument against the 'Son being his own Father' is a red herring. It should be evident that Oneness theology acknowledges a clear distinction between the Father and Sonâin fact this has never been disputed by any Christological view that I am aware of."
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In the Assemblies of God, the re-baptisms in Jesus' name caused a backlash from many Trinitarians. The issue finally came to a head in October 1916, at the Fourth General Council: the mostly Trinitarian leadershipâfearing that the new issue of Oneness might overtake their organizationâdrew up a
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Acts 22:16 says, "Arise and be baptized, and wash away thy sins, calling on the name of the Lord." The Amplified Bible says, "Rise and be baptized, and by calling upon His name wash away your sins." The Interlinear Greek-English New Testament says, "Invoking the name." Therefore this verse of
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that this Spirit-baptism has occurred. The Church of God (Cleveland, Tennessee) sums up the sequence as follows: "We believe...in sanctification subsequent to the new birth...and in the baptism of the Holy Ghost subsequent to a clean heart." ... Other Pentecostal groups arose independently of
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in Jesus Christ. Oneness doctrine also teaches that true faith has the fruit of obedience, and that true salvation is not only to profess faith, but to demonstrate it as well in action. Oneness churches, while exhibiting variations, generally teach the following as the foundation of Christian
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text generally dated to the first century ADâcites the Trinitarian formula. In response, some Oneness Pentecostals deride the text and support the now less-common assertion of it being a second-century text; they also consider it untrustworthy, citing one manuscript existing (though a Latin
1684:, it must refer to Jesus, whose name they believe to be that of the Father, Son, and Holy Spirit. Oneness believers insist that all Bible's texts on the subject must be in full agreement with each other; thus, they say that either the apostles disobeyed the command they had been given in
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The overwhelming emphasis on the person of Jesus shapes the content of a theology based on experience among both Oneness and Trinitarian Pentecostals. In principle, the doctrinal emphasis on Jesus attributes all divine qualities and functions to Christ. What might therefore be called a
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of the spirit part of the rebirth experience and the true, godly faith obeyed and done by the early Church believers. Thus, one who has truly been saved will gladly submit to the biblical conditions for conversion. According to these believers, Jesus and the apostles taught that the
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Pentecostalsâboth Oneness and Trinitarianâmaintain that the Holy Spirit experience denotes the genuine Christian Church and empowers the believer to accomplish God's will. As do most Pentecostals, Oneness believers maintain that the initial sign of the infilling Holy Spirit is
969:. On April 15, 1914, Frank Ewart and Glenn Cook publicly baptized each other specifically in "the name of the Lord Jesus Christ" in a tank set up in Ewart's Crusade tent. This is considered to be the historical point when Oneness Pentecostalism emerged as a distinct movement.
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Falsely Called "The Teaching(s) of the Twelve Apostles." The only manuscript we have of the Didache (which means "Teaching") was discovered in 1873 in Constantinople (modern day Turkey). The manuscript is signed, "Leon, notary and sinner," and bears the date, A.D.
1676:: "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins; and ye shall receive the gift of the Holy Ghost." Oneness Pentecostals insist that there are no New Testament references to baptism by any other formulaâsave in
886:. The movement claims an estimated 30 million adherents worldwide. It was often referred to as the Jesus Only movement in its early daysâreferring to its baptismal formulaâwhich may be misleading as it does not deny the existence of the Father or Holy Spirit.
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and the believer is made perfect in love. The Oneness Pentecostal movement began in 1913 as the result of doctrinal disputes within the nascent Pentecostal movement, specifically within the Assemblies of God, the first Finished Work Pentecostal denomination.
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Oneness Pentecostals believe that water baptism is essential to salvation and not merely symbolic in nature. They also believe that one must have faith and repent before being baptized, therefore deeming baptisms of infants or by compulsion unacceptable.
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Though Oneness Pentecostals emerged from Finished Work Pentecostalism (which rejected the Wesleyan doctrine of Holinessâalso known as entire sanctificationâas an instantaneous, definite second work of grace), Oneness Pentecostals retained the original
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name of Jesus during baptism ("calling on the name of the Lord"). They also assert that the way one exercises the authority of Jesus is by using his name, pointing to the healing of the lame man at the Gate Beautiful in Acts 3 as an example of this.
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Oneness Pentecostals believe that the Trinitarian doctrine is a "tradition of men" and is neither scriptural nor a teaching of God, citing the absence of the word "Trinity" from the Bible as one evidence of this. Theyâalongside the nontrinitarian
1109:, it does not indicate two persons, according to Oneness theology. Rather, "The Lord" indicates God in all of his glory and transcendence, while "his Spirit" refers to his own Spirit that moved upon and spoke to prophets. Oneness theologian Dr.
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vessels fit for the Spirit's filling. The Pentecostal Holiness Church affirms, "We believe that entire sanctification is an instantaneous, definite second work of grace, obtainable by faith on the part of the fully justified believer." (3) The
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Oneness Pentecostals maintain that no good works or obedience to law can save anyone, apart from God's grace. Furthermore, salvation comes solely through faith in Jesus Christ; there is no salvation through any name or work other than his
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In the early days of the Oneness movement standards, holiness was not a held belief nor required bylaw for congregants. In fact, holiness or entires sanctification is the Wesleyan Methodist doctrine inherited by the original branch of
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and the current Oneness movement, believing that modern Oneness Pentecostalism is a total restoration originating from a step-by-step separation within Protestantism culminating in the final restoration of the early apostolic church.
1291:(who believe that Christ was a separate god from the Father and the Spirit) and Jehovah's Witnesses (who see him as the first-begotten Son of God, and as a subordinate deity to the Father). Oneness theology is similar to historical
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was mandated to assist us in the consecration of our Second College of Bishops and to impart each of our sons that coveted Apostolic Succession from the Eastern Stream, while we imparted the same Succession from the Western Stream.
1680:, which most hold to be simply another reference to baptism in the name of Jesus. Although Matthew 28:19 seems to mandate a Trinitarian formula for baptism, Oneness theology avows that since the word "name" in the verse is
1166:(unexpressed word) as well as speech or action (expressed word). In John 1, the Word is God's self-revelation or self-disclosure. Before the Incarnation, the Word was the unexpressed thought, plan, reason, or mind of God.
1453:(who died about 200 AD) were either Oneness, modalist, or at most a follower of an "economic Trinity", that is, a temporary Trinity and not an eternal one. He also asserts that Trinitarianism's origin was pagan, quoting
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1199:, Oneness theologians and authors often refer to a concept known as the dual nature of Christ, which is understood as the union of human and divine natures in the man Jesus. Bernard describes this concept in his book
1030:. There were also reports of racial tension in the organization. African Americans were joining the church in great numbers, and many held significant leadership positions. In particular, the African American pastor
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1046:, or UPCI. Beginning with 521 churches, it has become the largest and most influential Oneness Pentecostal organization through its evangelism and publishing efforts, reporting a membership of over 5.75 million.
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This (vii-x) begins with an instruction on baptism, which is to be conferred "in the Name of the Father, and of the Son and of the Holy Ghost" in living water, if it can be had â if not, in cold or even hot
1827:. Oneness believers, like all Pentecostals, are characterized by their practice of speaking in other tongues. In such ecstatic experiences a Oneness believer may vocalize fluent unintelligible utterances (
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practice of holiness standards (though without the original Holiness Pentecostal doctrine as its theological basis). Oneness Pentecostals believe that a Christian's lifestyle should be characterized by
1778:, which is given to selected spirit-filled believers as the Holy Spirit desires. Oneness adherents assert that receipt of the Holy Spirit (manifested by speaking in tongues) is necessary for salvation.
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reflecting the different personal manifestations of God in the universe. When Oneness believers speak of the Father, the Son, and the Holy Spirit, they see these as three personal manifestations of
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understanding that, although He is the one only God, He must yet be believed in with His own economy. The numerical order and distribution of the Trinity, they assume to be a division of the Unity.
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the heading Didache ton dodeka apostolon. The old Latin translation of cc. i-v, found by Dr. J. Schlecht in 1900, has the longer title, omitting "twelve", and has a rubric De doctrin' Apostolorum.
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The number of Oneness Pentecostals, above and beyond the hard data of 27.4 million reported for specific groups by the Oneness Studies Institute in 2009, now exceeds an estimated thirty million.
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commonly referred to as the Oneness doctrine. The doctrine states that there is one Godâa singular divine spirit with no distinction of personsâwho manifests himself in many ways, including as
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1177:
In the incarnation, Oneness believers hold that God put the Word (which was His divine plan) into action by manifesting Himself in the form of the man Jesus, and thus "the Word became flesh" (
1174:(translated "with" in John 1:1) could also be translated as "pertaining to", meaning that John 1:1 could also be translated as (in his view), "The Word pertained to God and the Word was God."
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The Finished Work Pentecostals believed that conversion and sanctification were a single act of grace. The Assemblies of God, created in 1914, became the first Finished Work denomination.
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was the mind or plan of God. Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and was God Himself. Bernard writes in his book
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was adopted, a third of the fellowship's ministers left to form Oneness fellowships. After this separation, most Oneness believers became relatively isolated from other Pentecostals and
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work of grace represents the Pentecostal experience of baptism in the Spirit. Here the Holy Spirit takes full possession of perfected believers. Tongues-speaking represents the initial
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1987:
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In contrast to Bernard's theory, mainstream Christian scholars suggest the writings of Ignatius and Irenaeus teach an eternal Trinity, though Norris disagrees with them in his book
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Oneness theology specifically maintains that God is a singular spirit who is absolutely and indivisibly one (not three persons, individuals, or minds). They contend that the terms "
5543:"Is the longer reading of Matthew 28:19 a trinitarian Insertion? Should the text read "in my name" instead of "in the name of the Father, and of the Son, and of the Holy Ghost"?"
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to the present day. Ward has proposed a theory of an unbroken Pentecostal church lineage, claiming to have chronologically traced its perpetuity throughout the church's history.
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within the Godhead, but rather two different ways in which the one God reveals himself to his creatures. Thus, when the Old Testament speaks of "The Lord God and his Spirit" in
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1957:, who gained national media attention after defying a federal court order requiring that she issue same-sex marriage licenses following the U.S. Supreme Court decision in
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baptized in this Christological formula but repudiated the new movement's nontrinitarian teachings amidst the controversy as they baptized as Christocentric Trinitarians.
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See "The Baptismal Formula: in the Name of Jesus" and "The One Name in Matthew 28:19, in David Bernard, A Handbook of Basic Doctrines, Word Aflame Press, 1988, pp. 43-45.
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and various scholars to justify this claim; Norris teaches that "there is a strong scholarly consensus that the earliest Christian baptism was practiced in Jesus' name."
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groupsâor at least not to the degree that is generally found in some Oneness Pentecostal (and Holiness Pentecostal) churches that say holiness is to be set apart to God.
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Bernard asserts that it is unbiblical to describe God as a plurality of persons in any sense of the word, "regardless of what persons meant in ancient church history."
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Holiness Pentecostals ... trace their roots to the nineteenth century Wesleyan-Holiness revival. They identify three instantaneous works of grace, as follows. (1) The
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preached a "new revelation" that a baptismal formula in the name of Jesus only was to be preferred over the three-part formula "Father, Son, and Holy Ghost" found in
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following the doctrinal disputes within the nascent Finished Work Pentecostal movement (which itself had broken from Holiness Pentecostalism)âspecifically within the
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1882:. However, the precise degree to which these standards are enforced varies from church to church and even from individual to individual within the movement.
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denominations, Oneness Pentecostal soteriology maintains that all people are born with a sinful nature, sin at a young age, and remain lost without hope of
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the Godhead, and the Son embodies the human aspects. They believe that Jesus and the Father are one essential person, though operating in different modes.
961:. This revelation immediately caused controversy when Frank Dennyâa Pentecostal missionary to Chinaâjumped on the platform and tried to censor McAlister.
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work of grace includes justification and the new birth. Here God forgives sins and imputes to believers Christ's righteousness. (2) A post-conversion,
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the Father became the Son (without remainder and ceased to be the Father) and then, subsequently the Son became the Spirit (and ceased to be the Son).
1604:: mere belief in Christ, without life-changing repentance or obedience. Thus, they emphatically reject the idea that one is saved through praying the
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teaches that this passage does not imply two persons any more than the numerous scriptural references to a man and his spirit or soul (such as in
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1401:. For them, the contemporary Oneness Pentecostal movement came into existence in America in the early 20th century during the latter days of the
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view; however, there are general characteristics that tend to be held in common by those who hold to a Oneness-view of God. In common with most
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scholars have rejected these assertions, and some have rebutted alleged misinterpretations of Trinitarians seeming to support those assertions.
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They contend, based on Colossians 2:9, that the concept of God's personhood is reserved for the immanent and incarnate presence of Jesus only.
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863:âtend to emphasize strict holiness standards in dress, grooming, and other areas of personal conduct. This teaching is shared with traditional
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1492:, writing, "While Ignatius can on occasion utilize the language of the Father, Son, and Holy Spirit, he does not have three persons in mind."
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and Oneness are essentially the same, and that Sabellius was basically correct (so long as one does not understand Modalism to be the same as
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Reed, David A.; Barba, Lloyd (2019). "Oneness Pentecostalism". In Wilkinson, Michael; Au, Connie; Haustein, Jörg; Johnson, Todd M. (eds.).
631:
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The Oneness movement is sometimes referred to as the "Jesus Only" churches, but this is a somewhat derogatory name and should be avoided.
1022:. Divisions occurred within the Pentecostal Assemblies of the World over the role of women in ministry, usage of wine or grape juice for
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1969:
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Some Oneness believers consider that the text of Matthew 28:19 is not original, quoting various scholars and the early Church historian
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in its contents (though not necessarily in every translation). They specifically reject the conclusions of church councils such as the
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Both Successionists and Restorationists among Oneness Pentecostals assert that the early apostolic church believed in the Oneness and
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5089:ᜩÏαÏÏÏÏ Îșα᜶ αጱ ÏÏΔáżÏ áŒĄÎŒÎÏαÎč Ïáż¶Îœ ÏÏÏÏÎźÏÏÎœ ÎłÎ”ÎłÎżÎœÏ
áżÎ±Îč ÏÏÏÎżÎč ΔጰÏÎŻÎœ ÏáżÏ ΀ÏÎčÎŹÎŽÎżÏ, ÏοῊ ÎΔοῊ, Îșα᜶ ÏοῊ ÎÏγοÏ
αáœÏοῊ, Îșα᜶ ÏáżÏ ÎŁÎżÏÎŻÎ±Ï Î±áœÏοῊ.
4329:
There is no question that Christian trinitarianism developed over several centuries of time after the New Testament was written.
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1994:
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Pentecost Before Azusa: The Acts of the Apostles, Chapter Two; Fanning the Flames of International Revival for Over 2000 Years
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Oneness Pentecostals assert that all of the five mentions of baptism in the Book of Acts were performed in the name of Jesus (
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Wesleyanism. The Assemblies of God and related groups deny the experience of entire sanctification that destroys inbred sin.
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the name of the Father, and of the Son, and of the Holy Ghost), because the former was the one used by the early Church.
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1414:
1358:), and while Arius also believed that God is a singular person, Bernard vehemently denies any connection to Arianism or
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and their church clearly taught Oneness doctrine and the Pentecostal experience, the early apostolic church went into
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228:
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Reed, David Arthur (1979). "Origins and Development of the Theology of Oneness Pentecostalism in the United States".
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of the Apostolic Age. He asserts that there is no evidence of these converts having any difficulty comprehending the
1471:, whom he and many mainstream Christian scholars believe was the first prominent exponent of Trinitarianism (though
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2004:
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According to Oneness theology, the Son of God did not exist (in any substantial sense) prior to the incarnation of
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Oneness Pentecostals insist that their conception of the Godhead is true to early Christianity's allegedly strict
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Del Colle, Ralph (1997). "Oneness and Trinity: a Preliminary Proposal for Dialogue With Oneness Pentecostalism".
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5102:"Sundry Popular Fears and Prejudices. The Doctrine of the Trinity in Unity Rescued from These Misapprehensions"
3390:
Early Inter-racial Oneness Pentecostalism: G.T. Haywood and the Pentecostal Assemblies of the World (1901-1931)
3178:
Early Inter-racial Oneness Pentecostalism: G.T. Haywood and the Pentecostal Assemblies of the World (1901-1931)
2749:
Early Inter-racial Oneness Pentecostalism: G.T. Haywood and the Pentecostal Assemblies of the World (1901-1931)
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1902:
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1272:âgenerally believe the doctrine was gradually developed over the first four centuries AD, culminating with the
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1807:
are still active in the church; hence, services are often spontaneous, being punctuated at times with acts of
1243:. They believe that mainstream Christians have been misled by long-held and unchallenged "traditions of men".
1132:
except as the Logos (or Word) of God the Father. They believe that humanity of Jesus did not exist before the
4039:...and of course, the Incarnation is one of a kind-it is unique, as it is expressed in the rest of the verse.
1561:
1417:
doctrines. Oneness theologian David K. Bernard claims to trace Oneness adherents back to the first converted
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Although the Oneness belief in the union of the divine and human into one person in Christ is similar to the
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for the sins of all people, which is the sole means of man's redemption; and that salvation comes solely by
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hast neither, pour thrice upon the head in the name of the Father, and of the Son, and of the Holy Spirit.
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was the first to use the term). In support of his allegation, Bernard quotes Tertullian as writing against
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of the fourth century. This earlier movement affirmed the two central aspects of current Oneness belief:
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On the other hand, Oneness adherents decry any ontological distinction between persons "in the Godhead."
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minister; but none of Hislop's arguments have been confirmed by historians in contemporary scholarship.
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567:
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6112:
The Winds of God: The Story of the Early Pentecostal Movement (1901-1914) in the Life of Howard A. Goss
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972:
A number of ministers claimed they were baptized in Jesus' name before 1914, including Frank Small and
316:
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experience includes repentance (the true Sinner's Prayer) and baptism in both water and God's Spirit.
1287:, contrasting their views not only with Trinitarianism, but equally with the theology espoused by the
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Oneness believers are often accused of being Modalistic. They have also occasionally been accused of
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Several small Oneness ministerial groups formed after 1914. Many of these ultimately merged into the
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doctrinal statement affirming the truth of Trinitarian dogma, among other issues. When the resulting
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Oneness Pentecostals believe that the baptism of the Holy Spirit is a free gift, commanded for all.
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Reckart, Sr. Gary P. "Great Cloud Of Witnesses". Apostolic Theological Bible College. p. 124.
1374:. Some church historians, such as Dr. Curtis Ward, Marvin Arnold, and William Chalfant, hold to a
1038:
In 1945, a merger of two predominantly-white Oneness groups, the Pentecostal Church, Inc. and the
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1914:
scriptural teachings on moral issues, many of which were established by the apostles themselves.
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1350:, usually by isolated individuals rather than church organizations. While Bernard indicates that
1232:
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547:
517:
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149:
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17:
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3024:
The healer-prophet, William Marrion Branham: a study of the prophetic in American Pentecostalism
1893:
Due to the comparative strictness of their standards, Oneness Pentecostals are often accused of
1605:
4636:
4485:
2279:"Modalism | Definition of Modalism by Oxford Dictionary on Lexico.com also meaning of Modalism"
976:. Urshan claimed to have baptized others in Jesus Christ's name as early as 1910. In addition,
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Bernard theorizes that the majority of all believers were Oneness adherents until the time of
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3310:
The Life Story of Andrew Bar David Urshan: An Autobiography of the Author's First Forty Years
3022:
1649:
Oneness Pentecostal theology maintains the literal definition of baptism as being completely
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Oneness Pentecostals generally accept that these are the minimal requirements of conversion.
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1983:
1940:
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1745:
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1422:
1405:. Restorationists such as Bernard and Norris deny any direct link between the church of the
1359:
1190:
1110:
572:
527:
457:
437:
417:
253:
4638:
The Bishopric: A Handbook on Creating Episcopacy in the African-American Pentecostal Church
4370:
2793:
The Century of the Holy Spirit: 100 Years of Pentecostal and Charismatic Renewal, 1901â2001
2658:
2102:. Historical Dictionaries of Religions, Philosophies, and Movements Series (2nd ed.).
1207:
as referencing this concept of two natures being united in the one person of Jesus Christ.
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7603:
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7262:
7118:
7091:
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6195:
2052:
2016:
1865:
1800:
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1434:
1355:
1323:
1315:
542:
482:
427:
422:
5542:
5501:
5471:"Historical Evidence in favour of Matthew 28:19 and Response to Claims of Inauthenticity"
1227:
in common with mainstream Pentecostals and other Protestants. They view the Bible as the
1062:
There is one indivisible God with no distinction of persons in God's eternal essence, and
4173:
1909:. Oneness denominations respond by saying that holiness is commanded by God and that it
1310:, some of whom have accused Oneness Pentecostals of being Modalists and derided them as
1101:
can only be one of those manifestations at a time, which may be suggested in the quote.
1065:
Jesus Christ is the manifestation, human personification, or incarnation of the one God.
7988:
7708:
7693:
7658:
7643:
7598:
7553:
7543:
7453:
7330:
7180:
7057:
7002:
6925:
6888:
6740:
6220:
Century Of The Holy Spirit: 100 Years Of Pentecostal And Charismatic Renewal, 1901-2001
6039:
4798:
Ancient champions of oneness: an investigation of the doctrine of God in church history
3300:(by the author, 1923; revised edition Portland, OR: ApostolicBook Publishers, 1981, 77)
1843:
1586:
1386:
1378:, arguing that their movement has existed in every generation from the original day of
1371:
1224:
1204:
1078:
1009:
977:
944:
829:
825:
818:
802:
790:
695:
452:
447:
352:
218:
109:
46:
5569:
5101:
3742:
2968:
2421:
2214:
2141:"From Issue to Doctrine: The Revelation of God and the Name, One Lord and One Baptism"
8059:
7855:
7785:
7608:
7473:
7468:
7427:
7267:
7123:
6987:
6694:
5940:
4666:
2625:
1976:
1824:
1804:
1685:
1677:
1589:; they believe that all men are called to salvation, and "whosoever will, may come" (
1535:
1406:
1375:
1347:
951:
907:
875:
783:
712:
537:
402:
185:
180:
94:
4083:
3430:
Robeck, Cecil (2003). "An Emerging Magisterium? The Case of the Assemblies of God".
7930:
7865:
7810:
7678:
7578:
7563:
7493:
7242:
7158:
6859:
6839:
5647:"History Authenticates That the Early Church Baptized In The Name of Jesus: Part V"
4225:
A History of Christian Doctrine, Volume Three: The Twentieth Century A.D. 1900â2000
3224:
A History of Christian Doctrine, Volume Three: The Twentieth Century A.D. 1900â2000
3071:
2009:
1517:
1296:
1240:
1211:
912:
786:
708:
532:
522:
507:
84:
5825:
3458:
Clayton, Arthur L. "United We Stand," Pentecostal Publishing House, 1970, p. 28-29
924:
5697:
4796:
3210:
impacting Ewart himself, with whom Schaepe's Los Angeles ministry was associated.
980:, the founder of the modern Pentecostal movement, was recorded baptizing using a
7633:
7568:
7513:
7313:
7247:
7235:
7225:
7148:
6490:
Christianity Without the Cross: A History of Salvation in Oneness Pentecostalism
4900:
Bernard, David (1993). "Trinitarianism: Definition and Historical Development".
4307:
Bernard, David (1993). "Trinitarianism: Definition and Historical Development".
3018:
2995:
Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture
2600:
2278:
1828:
1501:
1327:
981:
966:
849:
833:
512:
472:
397:
268:
248:
223:
89:
63:
6461:
3445:
1669:
description used to refer to Oneness Pentecostals and their baptismal beliefs.
911:
instantaneous, definite second work of grace in which the heart is cleansed of
56:
7638:
7588:
7558:
7548:
7503:
7200:
7007:
6992:
6062:
6060:
5723:
5595:
3921:
the vast majority of believers saw it as a departure from biblical monotheism.
3780:
3095:"The new issue: A pproaches to oneness P entecostalism in the U nited S tates"
2451:
1832:
1715:
1707:
1543:
1529:
1505:
1468:
1284:
1086:
1082:
899:
806:
467:
462:
306:
283:
6309:
Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices
6153:
as an example of a website in which Oneness Pentecostals are accused of this.
5972:
Bernard, David (1988). "The Baptism of the Holy Ghost: Promise and Command".
3617:
McRoberts, Kerry D. (2007). "The Holy Trinity". In Horton, Stanley M. (ed.).
3547:
3118:
2222:
2174:
1972:(1925â1931); also the author of many tracts and composer of many gospel songs
1864:. In the Oneness Pentecostal view, this holiness begins at baptism, when the
1718:), and that no Trinitarian formula is ever referred to therein. In addition,
7417:
7345:
7215:
7076:
7022:
6913:
6854:
6827:
6805:
6800:
6796:
6440:
6282:
3416:
3388:
3204:
3176:
2714:
1950:
1774:) is seen as distinct from the gift of divers kinds of tongues mentioned in
1703:
1699:
1673:
1672:
This conviction is mainly centered around the baptismal formula mandated in
1582:
1539:
1509:
1379:
1322:(being that documented consecrators in succession were Trinitarian from the
1276:
and later councils which made the doctrine as believed today orthodox. Most
1023:
958:
718:
99:
67:
6864:
5502:"A Collection of Evidence Against the Traditional Wording of Matthew 28:19"
6751:
6397:
6249:"First Church of our Lord Jesus Christ: Growing and serving the community"
5987:
7628:
7387:
7335:
7252:
7175:
6903:
6548:
6313:
3398:
3186:
2828:
2757:
1861:
1816:
1791:
In common with other Pentecostals, Oneness believers are known for their
1692:
1450:
1438:
1343:
1292:
1154:
984:
formula during the Azusa Street revival; and until 1914, both Parham and
442:
7815:
7623:
7340:
7298:
3110:
2747:
1740:
1476:
1426:
1027:
965:
the camp and given further theological development by a minister named
213:
5314:
7886:
7881:
7845:
7790:
7170:
6908:
2668:. General Board of the United Pentecostal Church International. 1977.
2202:
2198:
2152:
2148:
935:
In April 1913, at the Apostolic Faith Worldwide Camp Meeting held in
7478:
6368:"Some Christian Bookstores Pull Best Sellers by Author Tommy Tenney"
6191:"What's an Apostolic Christian and why is Kim Davis's hair so long?"
2519:
2147:. Journal of Pentecostal Theology: Supplement Series. Vol. 31.
1035:
of Jesus Christ, and the second became the Pentecostal Church, Inc.
5125:"Tracing the Thread of Trinitarian Thought from Ignatius to Origen"
3522:
7422:
6471:
Against Oneness Pentecostalism: An Exegetical-Theological Critique
4617:, Rev. and Updated Ed., (Grand Rapids: Zondervan, 2006), 221-225,
4591:
Against Oneness Pentecostalism: An Exegetical-Theological Critique
2711:
An Introduction to Pentecostalism: Global Charismatic Christianity
2125:
1688:
or they correctly fulfilled it by using the name of Jesus Christ.
1512:
unless they embrace the Gospel; that Jesus Christ made a complete
923:
171:
3492:
3339:
Vision of the Disinherited: The Making of American Pentecostalism
2145:"In Jesus' Name": The History and Beliefs of Oneness Pentecostals
7850:
7775:
5149:
Norris, David (4 September 2009). "Moving Away from Orthodoxy".
3548:"The UPCI Now Has One Million Constituents in the US and Canada"
1831:), or articulate a natural language previously unknown to them (
1311:
1255:
Critics of Oneness theology commonly refer to its adherents as "
6755:
6552:
6528:"Then and Now: The Many Faces of Global Oneness Pentecostalism"
4689:
4687:
1596:
While salvation is indeed a gift in Oneness belief, it must be
5824:
2892:
The Cross and Salvation (Hardcover): The Doctrine of Salvation
2315:
Bernard, David (1993). "Oneness Believers in Church History".
1869:
5174:
Bernard, David (1988). "Only through faith in Jesus Christ".
1993:
Bishop Sherrod C. Johnson â founder and chief apostle of the
1846:, as Jesus Christ did with his disciples at the Last Supper.
4872:
Norris, David (4 September 2009). "Rediscovering Covenant".
4615:
Encyclopedic Dictionary of Cults, Sects, and World Religions
4613:; Nichols, Larry A., Mather, George A., Schmidt, Alvin J.,
4023:
Norris, David (4 September 2009). "The Man Who Preexisted".
3684:
Norris, David (4 September 2009). "Oneness Pentecostalism".
2752:(1 ed.). Eugene, Or: The Lutterworth Press. p. 6.
1897:
by some Christians (such as those belonging to the mainline
1979:â founder of the First Church of our Lord Jesus Christ, Inc
1585:). Oneness teaching rejects interpretations that hold that
6428:
Pneuma: The Journal of the Society for Pentecostal Studies
3433:
Pneuma: The Journal of the Society for Pentecostal Studies
2541:
2539:
2537:
1901:), while other Christians have similar practices, such as
7887:
INFORM (Information Network Focus on Religious Movements)
4593:, 2nd Ed., (Winchester, CT: Church Militant Pub., 2016),
1429:; however in the post-Apostolic Age, Bernard claims that
1215:
the one God himself with human nature as the Son of God.
1054:
Oneness Pentecostalism has a historical precedent in the
6067:
Bernard, David (1988). "Holiness and Christian Living".
5530:. Winchester, CT: Church Militant Pub. pp. 101â112.
3160:
Schaepe, J. (21 August 1917). "A Remarkable Testimony".
6014:"Tales of Visiting a Oneness United Pentecostal Church"
3933:
Bernard, David (1993). "Begotten Son or Eternal Son?".
3251:. Hazelwood, Missouri: Word Aflame Press. p. 171.
2387:
Bernard, David (1993). "The Father is the Holy Ghost".
1299:, although it cannot be exactly characterized as such.
1026:, divorce and remarriage, and the proper mode of water
817:
doctrine of three distinct, eternal persons posited by
6165:"Apocalypse Now(ish): Irvin Baxter's End Times Empire"
6018:
Andrew K. Gabriel - Pentecostal-Charismatic Theologian
5904:
Bernard, David (1993). "Father, Son, and Holy Ghost".
5404:
Bernard, David (1993). "Father, Son, and Holy Ghost".
4985:"No, Easter wasn't named after a Mesopotamian goddess"
2422:"What the Early Church Believed: God in Three Persons"
1988:
Church of Our Lord Jesus Christ of the Apostolic Faith
1926:â minister, theologian, general superintendent of the
1425:'s teachings and integrating them with their existing
1370:
Scholars within the movement differ in their views on
836:, believing that true saving faith is demonstrated by
5189:
Bernard, David (1988). "Salvation is through faith".
4400:"The Doctrine of the Trinity at Nicaea and Chalcedon"
3987:
3985:
3393:(1 ed.). The Lutterworth Press. pp. 57â58.
3143:
Rabic, C. M. Jr.; Burgess; McGee. "John G. Schaepe".
2626:"What the Early Church Believed: Trinitarian Baptism"
1986:â protege of Bishop G. T. Haywood and founder of the
1223:
Oneness Pentecostalism subscribes to the doctrine of
931:, an early leader in the Oneness Pentecostal movement
5289:"Church of our Lord Jesus Christ Statement of Faith"
2195:
Brill's Encyclopedia of Global Pentecostalism Online
8027:
7967:
7900:
7874:
7738:
7722:
7441:
6789:
6718:
6672:
6586:
4605:, (Eugene, OR: Harvest House Pub., 2008), 371-376,
3713:"Oneness Pentecostalism: Heresy, Not Hairsplitting"
3146:
Dictionary of Pentecostal and Charismatic Movements
2043:
Global Alliance of Affirming Apostolic Pentecostals
3274:A History of Christian Doctrine 1900-2000 Volume 3
906:, and Spirit baptism accompanied by glossolalia);
874:The Oneness Pentecostal movement first emerged in
6085:; Bernard, Loretta (1981). "The Christian Life".
4544:Grady, J. (June 1997). "The Other Pentecostals".
3493:"History of the Apostolic Church of Jesus Christ"
3181:(1 ed.). The Lutterworth Press. p. 63.
2255:The Future of Pentecostalism in the United States
1842:, often in conjunction with their celebration of
1500:Oneness theology does not represent a monolithic
994:Assemblies of God Statement of Fundamental Truths
5699:The Didache: A window on the earliest Christians
4227:. Hazelwood, MO: Word Aflame Press. p. 59.
3469:"Pentecostal Ministerial Alliance (1924 - 1932)"
3226:. Hazelwood, MO: Word Aflame Press. p. 87.
2100:Historical Dictionary of New Religious Movements
1170:Bernard additionally claims that the Greek word
1117:) imply two "persons" existing within one body.
5339:Manual, United Pentecostal Church International
5047:"Trinity > History of Trinitarian Doctrines"
4667:"Apostolic Succession of Robert W. Burgess, Jr"
2885:
2883:
2814:
2812:
2704:
2702:
2700:
1947:, seen on various Christian television channels
1481:
1318:are also at odds on grounds of their claims to
1163:
859:Many Oneness Pentecostal groupsâespecially the
793:. It derives its name from its teaching on the
8019:Religious discrimination against modern pagans
6338:"Ethiopia: First Lady Roman Tesfaye (Profile)"
4461:"Jehovah's Witnesses: Masters of Misquotation"
3802:Norris, David (4 September 2009). "Epilogue".
2853:
2851:
6767:
6564:
5855:Christian Apologetics & Research Ministry
4435:Christian Apologetics & Research Ministry
4342:"Plain Speaking About Nicaea and the Trinity"
4218:
4216:
2482:"BBC - Religions - Christianity: The Trinity"
2257:. New York: Lexington Books. pp. 123â4.
1587:salvation is given automatically to the elect
1306:places them at odds with the members of most
741:
8:
6189:McFarlan Miller, Emily (30 September 2015).
5881:"Why Don't We Baptize in the Name of Jesus?"
5237:Bernard, David. "Those Who Profess Christ".
2068:Jesus Miracle Crusade International Ministry
1136:, although Jesus (i.e. the Spirit of Jesus)
824:Oneness Pentecostals differ from most other
5259:"The Hidden Cult of Oneness Pentecostalism"
4601:, 181-191; Hindson, Ed, Caner, Ergun eds.,
3093:Barba, Lloyd; Johnson, Andrea Shan (2018).
2597:Christian Apologetics and Research Ministry
2253:Patterson, Eric; Rybarczyk, Edmund (2007).
6774:
6760:
6752:
6571:
6557:
6549:
6530:. In Robeck, Cecil M.; Yong, Amos (eds.).
6278:Encyclopedia of African American Religions
4170:"A Response to the Oneness-Trinity Debate"
3276:. Hazelwood, Missouri: Word Aflame Press.
2681:Aspects of Pentecostal-charismatic Origins
1153:Oneness theology holds that "the Word" in
1018:, while others remained independent, like
748:
734:
167:
55:
31:
7908:Academic study of new religious movements
6532:The Cambridge Companion to Pentecostalism
6473:. 3rd Ed., Church Militant Publications.
5212:The Bereans Apologetics Research Ministry
5014:McAllister, Brannon (25 September 2013).
4197:Pentecostalism, A Guide for the Perplexed
3604:Pentecostalism, A Guide for the Perplexed
3322:Bell, E. N. (1915). "The Sad New Issue".
2969:"World-Wide Apostolic Faith Camp Meeting"
2795:. Nashville: Thomas Nelson. p. 141.
2248:
2246:
2244:
2242:
2240:
2238:
2236:
2234:
2232:
2073:List of Oneness Pentecostal denominations
2027:; founder of the Joint College of Bishops
1010:Pentecostalism § Early controversies
622:International Pentecostal Holiness Church
7892:World Religions and Spirituality Project
6736:Affirming Apostolic Pentecostal churches
6270:
6268:
5910:. Word Aflame Press. pp. 137â138.
5696:O'Loughlin, Thomas (15 February 2011).
5410:. Word Aflame Press. pp. 136â137.
4876:. Word Aflame Press. pp. 224â225.
4603:The Popular Encyclopedia of Apologetics
4539:
4537:
4111:Bernard, David (1993). "Jesus is God".
4051:Bernard, David (1993). "Jesus is God".
3621:. Springfield, MO: Logion. p. 173.
3527:United Pentecostal Church International
3298:Pentecost As It Was in the Early 1900s
2821:Religion: A Cross-cultural Encyclopedia
2666:United Pentecostal Church International
2593:"What is Oneness Pentecostal theology?"
2567:Bernard, David. "Speaking in Tongues".
2083:
2063:United Pentecostal Church International
1928:United Pentecostal Church International
1449:(who lived between 90 and 140 AD), and
1044:United Pentecostal Church International
861:United Pentecostal Church International
813:. This stands in sharp contrast to the
659:United Pentecostal Church International
360:
324:
296:
238:
203:
170:
45:
7766:Classifications of religious movements
7393:Universal Church of the Kingdom of God
5528:Against Oneness Pentecostalism, 2nd Ed
5378:
5376:
5202:
5200:
5112:from the original on 19 November 2020.
4895:
4893:
3829:
3827:
3777:United Pentecostal Church of Bay Point
3583:from the original on November 19, 2020
3312:(Apostolic Book Publishers, 1967), 102
2653:
2651:
2636:from the original on 29 September 2021
2492:from the original on 29 September 2021
2462:from the original on 29 September 2021
2432:from the original on 29 September 2021
2188:
2186:
2184:
1314:. Oneness clergy consecrated into the
1040:Pentecostal Assemblies of Jesus Christ
898:, who teach three works of grace (the
856:, rejecting the Trinitarian formulas.
6398:"Bishop J. Delano Ellis II Biography"
6275:Murphy, Melton and Ward, ed. (1993).
5469:Valiant, Brendan (22 February 2018).
5383:Bernard, David. "The Singular Name".
5269:from the original on 19 November 2020
5218:from the original on 19 November 2020
5075:Theophilus of Antioch. "Book II.15".
5057:from the original on 19 November 2020
5026:from the original on 19 November 2020
4934:Can a 'history of Israel' be Written?
4839:"Oneness Believers In Church History"
4561:"Oneness Pentecostalism: An Analysis"
4522:from the original on 19 November 2020
4288:from the original on 19 November 2020
4117:. Word Aflame Press. pp. 63â64.
4057:. Word Aflame Press. pp. 69â70.
3998:. Word Aflame Press. pp. 60â61.
3753:from the original on 19 November 2020
3723:from the original on 19 November 2020
3666:, Voice and Vision Publishers, 1999,
3546:UPCI Communications (18 March 2024).
3503:from the original on 19 November 2020
3473:Association of Religion Data Archives
3362:Johnston, Robin (24 September 2010).
2948:from the original on 19 November 2020
2620:
2618:
2586:
2584:
2416:
2414:
2382:
2380:
2378:
2363:from the original on 19 November 2020
2021:United Pentecostal Churches of Christ
1943:â minister, founder and president of
7:
7614:A. C. Bhaktivedanta Swami Prabhupada
7043:International Peace Mission movement
6509:Oneness Pentecostals and the Trinity
5765:from the original on 7 November 2021
5755:"Schisms: Baptism in Jesus Name orâŠ"
5673:I AM: A Oneness Pentecostal Theology
5645:Trapasso, Michael (8 October 2009).
5625:Apostolic Archives International Inc
5151:I AM: A Oneness Pentecostal Theology
5081:Patrologiae Graecae Cursus Completus
5002:fantastic but utterly misconceived."
4960:"Blind Spot: A Tale of Two Babylons"
4874:I AM: A Oneness Pentecostal Theology
4371:"Should You Believe in the Trinity?"
4025:I AM: A Oneness Pentecostal Theology
3804:I AM: A Oneness Pentecostal Theology
3686:I AM: A Oneness Pentecostal Theology
2860:Handbook of Pentecostal Christianity
2683:. Logos International. p. 221.
2346:
2344:
2342:
2310:
2308:
2306:
2304:
2012:â a minister and best-selling author
1749:manuscript was discovered in 1900).
1490:I AM: A Oneness Pentecostal Theology
1338:Accusations of Modalism and Arianism
1334:, alongside contradicting records).
615:Church of God (Cleveland, Tennessee)
62:Tongues as of fire representing the
7433:World Mission Society Church of God
6845:Ancient Mystical Order Rosae Crucis
5861:from the original on 9 January 2022
5851:"Must baptism be "in Jesus' name"?"
5800:from the original on 9 January 2022
5788:Ritchie, Steven (22 October 2016).
5753:Brickley, Ralph (24 October 2018).
5621:"History of Baptism in Jesus' Name"
5193:. Word Aflame Press. pp. 31â5.
5178:. Word Aflame Press. pp. 31â2.
5051:Stanford Encyclopedia of Philosophy
5016:"T is for Trinity (and Tertullian)"
4571:from the original on 9 January 2022
4441:from the original on 9 January 2022
4410:from the original on 9 January 2022
3834:Bernard, David (1 September 1988).
2989:Blumhofer, Edith Waldvogel (1993).
2573:. Word Aflame Press. Archived from
2552:. Word Aflame Press. Archived from
2546:Bernard, David. "Grace and Faith".
2289:from the original on April 13, 2021
1970:Pentecostal Assemblies of the World
1838:Some Oneness Pentecostals practice
1042:, resulted in the formation of the
1016:Pentecostal Assemblies of the World
854:baptize in the name of Jesus Christ
669:Assemblies of the Lord Jesus Christ
664:Pentecostal Assemblies of the World
374:12 Articles from Niagara Falls (CC)
8009:Persecution of Jehovah's Witnesses
7383:Unitarian Universalist Association
5675:. Word Aflame Press. p. 193.
5671:Norris, David (4 September 2009).
5345:. 2017. p. 33. Archived from
5153:. Word Aflame Press. p. 161.
4958:Lloyd, Nathaniel (26 March 2019).
4313:. Word Aflame Press. p. 263.
4027:. Word Aflame Press. p. 161.
3904:. Word Aflame Press. p. 287.
3806:. Word Aflame Press. p. 238.
3364:Howard A. Goss: A Pentecostal Life
2858:Stewart, Adam S. (15 April 2012).
1936:Urshan Graduate School of Theology
920:Beginnings of the Oneness movement
25:
7114:Moorish Science Temple of America
6899:Brotherhood of the Cross and Star
6089:. Word Aflame Press. p. 38.
5568:Schoolcraft, Ron (11 July 2009).
5541:Kilmon, Bobby (14 October 2021).
5123:Hanson, Mark (30 December 2011).
4510:Lang, J. Stephen (1 April 2002).
4143:"Pentecostals and Sola Scriptura"
3638:. Word Aflame Press. p. 10.
3337:Anderson, Robert (July 1, 1980).
2890:Demarest, Bruce (1 August 2006).
2215:10.1163/2589-3807_EGPO_COM_041662
2019:â first presiding prelate of the
1366:Oneness views on the early church
27:Nontrinitarian religious movement
18:Oneness Pentecostalism (doctrine)
7924:Journal of Contemporary Religion
6306:Melton and Baumann, ed. (2010).
6163:Merlan, Anna (18 October 2012).
5941:"More On Baptism In Jesus' Name"
5790:"The Didache â Can We Trust It?"
4931:Grabbe, Lester L. (1997-01-01).
3966:The Oneness View of Jesus Christ
3688:. Word Aflame Press. p. 5.
2486:British Broadcasting Corporation
1968:â first presiding bishop of the
1397:and ultimately evolved into the
1159:The Oneness View of Jesus Christ
1089:" (or "Holy Spirit") are merely
852:. Oneness believers also solely
717:
642:Indian Pentecostal Church of God
7388:United Submitters International
6469:Burgos, Michael R. Jr. (2020).
6450:Journal of Pentecostal Theology
6071:. Word Aflame. pp. 61â100.
5526:Burgos, Michael R. Jr. (2016).
4559:S, Fred; On, Ers (3 May 2014).
4381:from the original on 2022-01-13
4352:from the original on 2022-01-13
3896:"Trinitarianism: An Evaluation"
2709:Anderson, Allan (13 May 2004).
2591:Slick, Matt (8 December 2008).
1995:Church of the Lord Jesus Christ
1389:view, believing that while the
1231:Word of God, and as absolutely
878:around 1914 as the result of a
7982:Christian countercult movement
7826:Polytheistic reconstructionism
7191:Prathyaksha Raksha Daiva Sabha
6948:Chinese salvationist religions
5945:Institute for Biblical Studies
5823:Chapman, Henry Palmer (1908).
5600:Institute for Biblical Studies
5506:Institute for Biblical Studies
5208:"The "Oneness" Heresy Exposed"
4484:Akin, Jimmy (1 January 1994).
4429:Wayne, Luke (7 January 2017).
4168:Raddatz, Tom (20 March 2005).
4088:Institute for Biblical Studies
2976:The Assemblies of God Archives
2025:Pentecostal Churches of Christ
1990:from 1919 to his death in 1961
1:
6069:A Handbook of Basic Doctrines
5976:. Word Aflame. pp. 45â6.
5974:A Handbook of Basic Doctrines
5651:Apostolic Information Service
5574:Apostolic Information Service
5191:A Handbook of Basic Doctrines
5176:A Handbook of Basic Doctrines
5045:Tuggy, Dale (November 2020).
4826:. Bethesda Books. p. 27.
4795:Chalfant, William B. (2001).
3861:"The Lord God and His Spirit"
3836:A Handbook of Basic Doctrines
3249:The Early Pentecostal Revival
2967:Warner, Wayne (Spring 1983).
2894:. Crossway. p. 393-394.
2283:Lexico Dictionaries | English
2096:""Jesus Only" Pentecostalism"
1538:in the name of Jesus Christ (
1004:Forming Oneness organizations
842:full-submersion water baptism
8071:Nontrinitarian denominations
6978:Church of the Guanche People
6726:Baptism in the name of Jesus
6142:North American Mission Board
5992:Apostolic Pentecostal Church
3717:Christian Research Institute
3606:. T&T Clark. p. 77.
3387:French, Talmadge L. (2014).
3175:French, Talmadge L. (2014).
2978:. Asseblies of God Heritage.
2942:North American Mission Board
2862:. Cornell University Press.
2746:French, Talmadge L. (2014).
2048:Apostolic School of Theology
1930:, and founding president of
1664:Baptism in the name of Jesus
894:The first Pentecostals were
789:family of churches known as
627:Finished Work Pentecostalism
333:Baptism with the Holy Spirit
7398:Universal White Brotherhood
5570:"The Name in Matthew 28:19"
5020:5 Minutes in Church History
4989:Australian Associated Press
4824:The Church Through the Ages
4757:The Church Through the Ages
4512:"'Jesus Only' Isn't Enough"
4084:"The Dual Nature of Christ"
3341:. Oxford University Press.
939:, California, conducted by
289:Priesthood of all believers
8097:
7669:Menachem Mendel Schneerson
7654:Joseph Franklin Rutherford
7373:Unarius Academy of Science
6462:10.1177/096673699700501004
5440:"Matthew 28:19 Corruption"
5129:Maranatha Baptist Seminary
4431:"The Trinity before Nicea"
4199:. Bloomsbury. p. 84.
3573:"Modalistic Monarchianism"
3446:10.1163/157007403776113224
2719:Cambridge University Press
2005:Prime Minister of Ethiopia
1757:Baptism of the Holy Spirit
1661:
1642:
1550:baptism in the Holy Spirit
1188:
1007:
908:Finished Work Pentecostals
846:baptism in the Holy Spirit
769:Jesus' Name Pentecostalism
105:Weslyean-Holiness movement
8004:Persecution of Falun Gong
7574:Jorge Ăngel Livraga Rizzi
7368:Twelve Tribes communities
7358:Transcendental Meditation
6488:Fudge, Thomas A. (2003).
5794:Apostolic Christian Faith
4822:Johnson, William (2005).
4770:Arnold, Marvin M (2002).
4755:Johnson, William (2005).
4730:"Exchanged Life Outreach"
4635:Ellis, J. Delano (2003).
4346:Watchtower Online Library
4282:www.apostolicarchives.com
4278:"The Jesus Name Movement"
4195:Vondey, Wolfgang (2013).
3773:"The Truth About One God"
3602:Vondey, Wolfgang (2012).
3027:(2 ed.). Macon, GA:
2991:"Baptism and the Trinity"
2825:Santa Barbara, California
2512:"Trinity - ReligionFacts"
1813:interpretation of tongues
1185:The dual nature of Christ
1097:being, one personal God.
869:Finished Work Pentecostal
850:speaking in other tongues
8066:Christian fundamentalism
8014:Persecution of Rastafari
7913:Anthropology of religion
7746:African-initiated church
7619:Phineas Parkhurst Quimby
7309:Shri Ram Chandra Mission
6998:The Family International
6968:Church of Divine Science
6921:Charismatic Christianity
6492:. Universal Publishers.
6253:The Philadelphia Tribune
6138:"Oneness Pentecostalism"
6038:Thornton, James (2021).
5596:"Baptism in Jesus' Name"
4589:Burgos Jr., Michael R.,
3743:"Oneness Pentecostalism"
3247:Tyson, James L. (1992).
3064:"Oneness Pentecostalism"
2938:"Oneness Pentecostalism"
2819:Levinson, David (1996).
2139:Reed, David A. (2018) .
2108:Rowman & Littlefield
1903:Conservative Anabaptists
1799:. They believe that the
1352:Modalistic Monarchianism
1316:Joint College of Bishops
1302:The Oneness position as
1056:Modalistic Monarchianism
799:Modalistic Monarchianism
553:Ambrose Jessup Tomlinson
503:Erik Andersen Nordquelle
369:Fundamental Truths (AOG)
8045:New religious movements
7499:Chinmayananda Saraswati
7285:Joy of Satan Ministries
7063:Kingdom of Jesus Christ
6884:Black Hebrew Israelites
6783:New religious movements
6719:Other pages of interest
6710:William Marrion Branham
6526:Reed, David A. (2014).
6441:10.1163/157007479X00046
6110:Goss, Ethel E. (1977).
5549:. Indiana Bible College
4837:Bernard, David (1993).
4774:. Bethesda Ministries.
4759:. Bethesda. p. 25.
4694:Bernard, David (1993).
4641:. Trafford Publishing.
4223:Bernard, David (1999).
3992:Bernard, David (1993).
3964:Bernard, David (1994).
3894:Bernard, David (1993).
3859:Bernard, David (1993).
3632:Bernard, David (1993).
3272:Bernard, David (1999).
3222:Bernard, David (1999).
3029:Mercer University Press
2353:"Dividing Over Oneness"
1966:Garfield Thomas Haywood
1899:United Church of Christ
1888:Holiness Pentecostalism
1308:Christian denominations
724:Christianity portal
610:Church of God in Christ
600:Holiness Pentecostalism
135:1904â1905 Welsh Revival
8081:Nature of Jesus Christ
8076:Oneness Pentecostalism
7999:Persecution of BahĂĄÊŒĂs
7994:Persecution of Ahmadis
7942:Psychology of religion
7937:Philosophy of religion
7806:Japanese new religions
7796:Hindu reform movements
7761:Christian denomination
6580:Oneness Pentecostalism
6507:Boyd, Gregory (1992).
6040:"Foot Washing Service"
5083:(in Greek and Latin).
4696:"The Council of Nicea"
4327:on February 16, 2008.
2791:Synan, Vinson (2001).
2679:Synan, Vinson (1975).
1997:of the Apostolic Faith
1955:Rowan County, Kentucky
1654:have fully repented."
1486:
1168:
1073:Characteristics of God
998:mainstream Christendom
932:
761:Oneness Pentecostalism
654:Oneness Pentecostalism
605:Apostolic Faith Church
498:Aimee Semple McPherson
493:Charles Harrison Mason
7952:Sociology of religion
7664:Prabhat Ranjan Sarkar
7584:Maharishi Mahesh Yogi
7413:The Way International
7144:New Kadampa Tradition
6973:Church of Scientology
6402:J.D. Ellis Ministries
6217:Vinson Synan (2001).
6087:In Search of Holiness
5939:Arnold III, William.
5924:on 16 February 2008.
5832:Catholic Encyclopedia
5728:Catholic Encyclopedia
5424:on 16 February 2008.
5336:"Articles of Faith".
5077:Apologia ad Autolycum
4906:. Word Aflame Press.
4847:. Word Aflame Press.
4801:. Word Aflame Press.
4704:. Word Aflame Press.
4671:Diocese of St. Thomas
4565:The Scriptorium Daily
4131:on February 16, 2008.
4071:on February 16, 2008.
3968:. Word Aflame Press.
3939:. Word Aflame Press.
3918:on 16 February 2008.
3869:. Word Aflame Press.
3838:. Word Aflame Press.
3652:on February 16, 2008.
3366:. Word Aflame Press.
2456:Catholic Encyclopedia
2452:"The Blessed Trinity"
2393:. Word Aflame Press.
2321:. Word Aflame Press.
2092:Chryssides, George D.
2017:Jesse Delano Ellis II
1729:Catholic Encyclopedia
1552:with the evidence of
1473:Theophilus of Antioch
1399:Roman Catholic Church
1362:in Oneness teaching.
941:Maria Woodworth-Etter
927:
904:entire sanctification
896:Holiness Pentecostals
867:, but not with other
865:Holiness Pentecostals
848:with the evidence of
647:The Foursquare Church
579:Category:Pentecostals
568:Maria Woodworth-Etter
7841:Religious syncretism
7836:Religious conversion
7821:Open-source religion
7649:Charles Taze Russell
7464:Herbert W. Armstrong
7351:Theosophical Society
7129:New Apostolic Church
6044:Everyone's Apostolic
5307:"Doctrine Statement"
5247:on 30 December 2008.
4964:Historical Blindness
4920:on 30 November 2007.
4861:on 16 February 2008.
4718:on 16 February 2008.
4012:on 16 February 2008.
3883:on 16 February 2008.
3399:10.2307/j.ctt1cgf8cm
3187:10.2307/j.ctt1cgf8cm
2758:10.2307/j.ctt1cgf8cm
2407:on February 9, 2008.
2335:on 30 November 2007.
2159:. pp. 175â205.
2110:. pp. 189â190.
2001:Hailemariam Desalegn
1960:Obergefell v. Hodges
1857:Holiness Pentecostal
1823:for the purposes of
1403:Azusa Street Revival
1320:apostolic succession
1278:mainstream Christian
1195:When discussing the
691:Charismatic Movement
488:Gerald Archie Mangun
264:Christian perfection
140:Azusa Street Revival
130:Bethel Bible College
7958:When Prophecy Fails
7918:History of religion
7861:Spiritual evolution
7831:Prosperity theology
7801:In-group favoritism
7771:Conspiracy theories
7459:Marshall Applewhite
7211:Ramakrishna Mission
6879:Jehovah's Witnesses
6731:Oneness Christology
6680:Andrew David Urshan
6348:on 29 November 2014
6134:See, for instance,
5857:. 8 December 2008.
5500:Willis, Clinton D.
5444:The Apostolic Voice
5263:www.marketfaith.org
4375:Jehovah's Witnesses
3619:Systematic Theology
3577:Ligonier Ministries
3149:. pp. 768â769.
2603:on 19 November 2020
1907:Wesleyan Methodists
1809:speaking in tongues
1776:1 Corinthians 12:10
1767:speaking in tongues
1733:Interpreter's Bible
1554:speaking in tongues
1496:Oneness soteriology
1270:Jehovah's Witnesses
1263:View of the Trinity
773:Jesus Only movement
593:Major denominations
558:Andrew David Urshan
543:Bishop Ida Robinson
413:Joseph Ayo Babalola
408:Thomas Ball Barratt
343:Speaking in tongues
338:Third work of grace
240:Systematic theology
8040:In popular culture
7977:Anti-cult movement
7751:Buddhist modernism
7689:Emanuel Swedenborg
7684:Nirmala Srivastava
7449:Mirza Ghulam Ahmad
7403:Vipassana movement
7378:Unification Church
7363:True Buddha School
7304:Shambhala Buddhism
7275:The Satanic Temple
7196:The Process Church
7082:Maha Bodhi Society
7053:Invitation to Life
7033:Humanistic Judaism
6534:. pp. 52â70.
6378:on 18 January 2021
5907:The Oneness of God
5759:DivideTheWord.blog
5407:The Oneness of God
5295:on 24 August 2012.
4903:The Oneness of God
4844:The Oneness of God
4701:The Oneness of God
4516:Christianity Today
4310:The Oneness of God
4147:Apostolic Theology
4114:The Oneness of God
4054:The Oneness of God
3995:The Oneness of God
3936:The Oneness of God
3901:The Oneness of God
3866:The Oneness of God
3635:The Oneness of God
3497:ACJC International
3296:Andrew D. Urshan,
3162:Meat in Due Season
3111:10.1111/rec3.12288
3019:Weaver, C. Douglas
2390:The Oneness of God
2357:Christianity Today
2318:The Oneness of God
2058:William M. Branham
1945:Endtime Ministries
1850:Holiness standards
1821:laying on of hands
1817:prophetic messages
1772:1 Corinthians 12:7
1720:1 Corinthians 1:13
1415:Jesus name baptism
1376:Successionist view
1201:The Oneness of God
986:William J. Seymour
933:
832:in their views on
780:religious movement
563:Smith Wigglesworth
548:William J. Seymour
518:Charles Fox Parham
433:William M. Branham
361:Pentecostal creeds
317:Believer's baptism
150:William J. Seymour
145:Charles Fox Parham
100:Methodist revivals
8053:
8052:
7947:Religious studies
7781:Cybersectarianism
7756:Chabad messianism
7730:Pacific Northwest
7714:Poykayil Yohannan
7529:JosemarĂa EscrivĂĄ
7408:Eastern Lightning
7206:Rajneesh movement
7154:Religious Science
7087:Messianic Judaism
7073:Latter Day Saints
7038:Iglesia ni Cristo
6963:Christian Science
6823:Aetherius Society
6749:
6748:
6673:Notable Adherents
6541:978-1-107-00709-3
6518:978-1-4412-1496-6
6499:978-1-58112-584-9
6121:978-0-912315-26-3
6012:Gabriel, Andrew.
5917:978-0-912315-12-6
5709:978-0-281-06493-9
5594:Arnold, William.
5417:978-0-912315-12-6
5214:. 9 August 2020.
4944:978-1-85075-669-9
4937:. A&C Black.
4913:978-0-912315-12-6
4854:978-0-912315-12-6
4808:978-0-912315-41-6
4781:978-1-58169-091-0
4711:978-0-912315-12-6
4648:978-1-55395-848-2
4546:Charisma Magazine
4320:978-0-912315-12-6
4149:. 30 October 2008
4124:978-0-912315-12-6
4064:978-0-912315-12-6
4005:978-0-912315-12-6
3953:on 11 April 2008.
3946:978-0-912315-12-6
3911:978-0-912315-12-6
3876:978-0-912315-12-6
3783:on 17 August 2015
3672:978-1-888251-20-3
3662:Talmadge French,
3645:978-0-912315-12-6
3408:978-0-227-17477-7
3196:978-0-227-17477-7
3074:on 9 January 2022
3004:978-0-252-06281-0
2901:978-1-4335-1957-4
2869:978-1-60909-047-0
2838:978-0-87436-865-9
2767:978-0-227-17477-7
2728:978-0-521-53280-8
2690:978-0-88270-110-3
2577:on 16 March 2009.
2556:on 18 March 2009.
2522:on 9 January 2022
2516:religionfacts.com
2400:978-0-912315-12-6
2328:978-0-912315-12-6
2264:978-0-7391-2102-3
2166:978-90-04-39708-8
2117:978-0-8108-6194-7
2038:Nontrinitarianism
1932:Urshan University
1918:Notable adherents
1880:Holiness movement
1738:In contrast, the
1658:Baptismal formula
1645:Immersion baptism
1385:Others hold to a
1289:Latter-day Saints
1274:Council of Nicaea
1247:The name of Jesus
1237:Council of Nicaea
1130:Jesus of Nazareth
1020:AFM Church of God
884:Assemblies of God
758:
757:
684:Related movements
637:Assemblies of God
381:
380:
325:Private doctrines
312:Believers' Church
16:(Redirected from
8088:
7875:Public education
7674:Shiv Dayal Singh
7539:Charles Fillmore
7519:Aleister Crowley
7509:Helena Blavatsky
7221:RisshĆ KĆsei Kai
7186:Pilgrims of ArĂšs
7166:Nuwaubian Nation
7139:New Confucianism
6958:Christadelphians
6953:Chinmaya Mission
6894:Branch Davidians
6833:Lahore Ahmadiyya
6776:
6769:
6762:
6753:
6609:Bible Way COOLJC
6573:
6566:
6559:
6550:
6545:
6522:
6503:
6484:
6465:
6444:
6413:
6412:
6410:
6408:
6394:
6388:
6387:
6385:
6383:
6374:. Archived from
6364:
6358:
6357:
6355:
6353:
6344:. Archived from
6334:
6328:
6327:
6303:
6297:
6296:
6272:
6263:
6262:
6260:
6259:
6245:
6239:
6238:
6214:
6208:
6207:
6205:
6203:
6186:
6180:
6179:
6177:
6175:
6160:
6154:
6152:
6150:
6148:
6132:
6126:
6125:
6107:
6101:
6100:
6079:
6073:
6072:
6064:
6055:
6054:
6052:
6050:
6035:
6029:
6028:
6026:
6024:
6009:
6003:
6002:
6000:
5998:
5988:"How We Worship"
5984:
5978:
5977:
5969:
5960:
5959:
5953:
5951:
5936:
5930:
5929:
5920:. Archived from
5901:
5895:
5894:
5892:
5891:
5885:Catholic Answers
5877:
5871:
5870:
5868:
5866:
5847:
5841:
5840:
5828:
5820:
5814:
5813:
5807:
5805:
5785:
5779:
5778:
5772:
5770:
5750:
5744:
5743:
5737:
5735:
5720:
5714:
5713:
5693:
5687:
5686:
5668:
5662:
5661:
5659:
5657:
5642:
5636:
5635:
5633:
5631:
5617:
5611:
5610:
5608:
5606:
5591:
5585:
5584:
5582:
5580:
5565:
5559:
5558:
5556:
5554:
5547:IBC Perspectives
5538:
5532:
5531:
5523:
5517:
5516:
5514:
5512:
5497:
5491:
5490:
5488:
5486:
5481:on 26 March 2023
5477:. Archived from
5466:
5460:
5459:
5457:
5455:
5450:on 13 April 2021
5446:. Archived from
5436:
5430:
5429:
5420:. Archived from
5401:
5395:
5394:
5393:on 1 March 2009.
5389:. Archived from
5380:
5371:
5368:
5362:
5361:
5359:
5357:
5352:on 26 March 2023
5351:
5344:
5333:
5327:
5326:
5324:
5322:
5313:. Archived from
5303:
5297:
5296:
5291:. Archived from
5285:
5279:
5278:
5276:
5274:
5255:
5249:
5248:
5243:. Archived from
5234:
5228:
5227:
5225:
5223:
5204:
5195:
5194:
5186:
5180:
5179:
5171:
5165:
5164:
5146:
5140:
5139:
5137:
5135:
5120:
5114:
5113:
5097:
5091:
5073:
5067:
5066:
5064:
5062:
5042:
5036:
5035:
5033:
5031:
5011:
5005:
5004:
4998:
4996:
4981:
4975:
4974:
4972:
4970:
4955:
4949:
4948:
4928:
4922:
4921:
4916:. Archived from
4897:
4888:
4887:
4869:
4863:
4862:
4857:. Archived from
4834:
4828:
4827:
4819:
4813:
4812:
4792:
4786:
4785:
4767:
4761:
4760:
4752:
4746:
4745:
4743:
4741:
4732:. Archived from
4726:
4720:
4719:
4714:. Archived from
4691:
4682:
4681:
4679:
4677:
4663:
4657:
4656:
4632:
4626:
4587:
4581:
4580:
4578:
4576:
4556:
4550:
4549:
4541:
4532:
4531:
4529:
4527:
4507:
4501:
4500:
4498:
4496:
4490:Catholic Answers
4481:
4475:
4474:
4472:
4471:
4465:Catholic Answers
4457:
4451:
4450:
4448:
4446:
4426:
4420:
4419:
4417:
4415:
4396:
4390:
4389:
4387:
4386:
4367:
4361:
4360:
4358:
4357:
4338:
4332:
4331:
4323:. Archived from
4304:
4298:
4297:
4295:
4293:
4274:
4268:
4267:
4262:
4260:
4249:"Pentecostalism"
4245:
4239:
4238:
4220:
4211:
4210:
4192:
4186:
4185:
4183:
4181:
4176:on 20 March 2005
4172:. Archived from
4165:
4159:
4158:
4156:
4154:
4139:
4133:
4132:
4127:. Archived from
4108:
4102:
4101:
4096:
4094:
4079:
4073:
4072:
4067:. Archived from
4048:
4042:
4041:
4020:
4014:
4013:
4008:. Archived from
3989:
3980:
3979:
3961:
3955:
3954:
3949:. Archived from
3930:
3924:
3923:
3914:. Archived from
3891:
3885:
3884:
3879:. Archived from
3856:
3850:
3849:
3831:
3822:
3821:
3799:
3793:
3792:
3790:
3788:
3779:. Archived from
3769:
3763:
3762:
3760:
3758:
3739:
3733:
3732:
3730:
3728:
3719:. 10 June 2009.
3709:
3703:
3702:
3681:
3675:
3660:
3654:
3653:
3648:. Archived from
3629:
3623:
3622:
3614:
3608:
3607:
3599:
3593:
3592:
3590:
3588:
3569:
3563:
3562:
3560:
3558:
3543:
3537:
3536:
3534:
3533:
3523:"About the UPCI"
3519:
3513:
3512:
3510:
3508:
3489:
3483:
3482:
3480:
3479:
3465:
3459:
3456:
3450:
3449:
3427:
3421:
3420:
3384:
3378:
3377:
3359:
3353:
3352:
3334:
3328:
3327:
3319:
3313:
3307:
3301:
3294:
3288:
3287:
3269:
3263:
3262:
3244:
3238:
3237:
3219:
3213:
3212:
3172:
3166:
3165:
3157:
3151:
3150:
3140:
3134:
3133:
3129:
3123:
3122:
3099:Religion Compass
3090:
3084:
3083:
3081:
3079:
3070:. Archived from
3060:
3054:
3053:
3047:
3045:
3015:
3009:
3008:
2986:
2980:
2979:
2973:
2964:
2958:
2957:
2955:
2953:
2933:
2927:
2926:
2887:
2878:
2877:
2855:
2846:
2845:
2816:
2807:
2806:
2788:
2782:
2781:
2776:
2774:
2743:
2737:
2736:
2706:
2695:
2694:
2676:
2670:
2669:
2663:
2655:
2646:
2645:
2643:
2641:
2630:Catholic Answers
2622:
2613:
2612:
2610:
2608:
2599:. Archived from
2588:
2579:
2578:
2564:
2558:
2557:
2543:
2532:
2531:
2529:
2527:
2518:. Archived from
2508:
2502:
2501:
2499:
2497:
2478:
2472:
2471:
2469:
2467:
2448:
2442:
2441:
2439:
2437:
2426:Catholic Answers
2418:
2409:
2408:
2403:. Archived from
2384:
2373:
2372:
2370:
2368:
2348:
2337:
2336:
2331:. Archived from
2312:
2299:
2298:
2296:
2294:
2275:
2269:
2268:
2250:
2227:
2226:
2207:Brill Publishers
2190:
2179:
2178:
2157:Brill Publishers
2136:
2130:
2129:
2104:Lanham, Maryland
2088:
1984:Robert C. Lawson
1941:Irvin Baxter Jr.
1924:David K. Bernard
1886:Pentecostalism--
1875:outward holiness
1868:washes away all
1746:Jewish Christian
1591:Revelation 22:17
1458:Alexander Hislop
1423:Christian Church
1360:Subordinationism
1332:Eastern churches
1191:Hypostatic union
1111:David K. Bernard
1050:Oneness theology
974:Andrew D. Urshan
929:Andrew D. Urshan
750:
743:
736:
722:
721:
700:
675:
632:Apostolic Church
584:
573:Niilo Yli-Vainio
528:David du Plessis
458:Mae Eleanor Frey
438:David Yonggi Cho
418:David K. Bernard
382:
254:Premillennialism
168:
154:
114:
70:
59:
49:
39:
32:
21:
8096:
8095:
8091:
8090:
8089:
8087:
8086:
8085:
8056:
8055:
8054:
8049:
8023:
7963:
7896:
7870:
7734:
7718:
7704:Chögyam Trungpa
7699:Joseph W. Tkach
7604:Elijah Muhammad
7534:Louis Farrakhan
7524:Mary Baker Eddy
7484:Sathya Sai Baba
7442:Notable figures
7437:
7294:Sathya Sai Baba
7263:Church of Satan
7119:Nation of Islam
7092:Modern paganism
6941:Neo-charismatic
6785:
6780:
6750:
6745:
6714:
6700:J. Delano Ellis
6668:
6582:
6577:
6542:
6525:
6519:
6506:
6500:
6487:
6481:
6468:
6447:
6424:
6421:
6419:Further reading
6416:
6406:
6404:
6396:
6395:
6391:
6381:
6379:
6366:
6365:
6361:
6351:
6349:
6336:
6335:
6331:
6324:
6316:. p. 716.
6305:
6304:
6300:
6293:
6285:. p. 591.
6274:
6273:
6266:
6257:
6255:
6247:
6246:
6242:
6235:
6227:. p. 462.
6216:
6215:
6211:
6201:
6199:
6196:Washington Post
6188:
6187:
6183:
6173:
6171:
6169:Dallas Observer
6162:
6161:
6157:
6146:
6144:
6135:
6133:
6129:
6122:
6114:. Word Aflame.
6109:
6108:
6104:
6097:
6081:
6080:
6076:
6066:
6065:
6058:
6048:
6046:
6037:
6036:
6032:
6022:
6020:
6011:
6010:
6006:
5996:
5994:
5986:
5985:
5981:
5971:
5970:
5963:
5949:
5947:
5938:
5937:
5933:
5918:
5903:
5902:
5898:
5889:
5887:
5879:
5878:
5874:
5864:
5862:
5849:
5848:
5844:
5835:. Vol. 4.
5826:"Didache"
5822:
5821:
5817:
5803:
5801:
5787:
5786:
5782:
5768:
5766:
5752:
5751:
5747:
5733:
5731:
5722:
5721:
5717:
5710:
5695:
5694:
5690:
5683:
5670:
5669:
5665:
5655:
5653:
5644:
5643:
5639:
5629:
5627:
5619:
5618:
5614:
5604:
5602:
5593:
5592:
5588:
5578:
5576:
5567:
5566:
5562:
5552:
5550:
5540:
5539:
5535:
5525:
5524:
5520:
5510:
5508:
5499:
5498:
5494:
5484:
5482:
5468:
5467:
5463:
5453:
5451:
5438:
5437:
5433:
5418:
5403:
5402:
5398:
5382:
5381:
5374:
5369:
5365:
5355:
5353:
5349:
5342:
5335:
5334:
5330:
5320:
5318:
5317:on 2 March 2015
5305:
5304:
5300:
5287:
5286:
5282:
5272:
5270:
5257:
5256:
5252:
5236:
5235:
5231:
5221:
5219:
5206:
5205:
5198:
5188:
5187:
5183:
5173:
5172:
5168:
5161:
5148:
5147:
5143:
5133:
5131:
5122:
5121:
5117:
5106:Against Praxeas
5099:
5098:
5094:
5074:
5070:
5060:
5058:
5044:
5043:
5039:
5029:
5027:
5013:
5012:
5008:
4994:
4992:
4991:. 23 April 2021
4983:
4982:
4978:
4968:
4966:
4957:
4956:
4952:
4945:
4930:
4929:
4925:
4914:
4899:
4898:
4891:
4884:
4871:
4870:
4866:
4855:
4836:
4835:
4831:
4821:
4820:
4816:
4809:
4794:
4793:
4789:
4782:
4769:
4768:
4764:
4754:
4753:
4749:
4739:
4737:
4736:on 10 July 2011
4728:
4727:
4723:
4712:
4693:
4692:
4685:
4675:
4673:
4665:
4664:
4660:
4649:
4634:
4633:
4629:
4588:
4584:
4574:
4572:
4558:
4557:
4553:
4543:
4542:
4535:
4525:
4523:
4509:
4508:
4504:
4494:
4492:
4483:
4482:
4478:
4469:
4467:
4459:
4458:
4454:
4444:
4442:
4428:
4427:
4423:
4413:
4411:
4398:
4397:
4393:
4384:
4382:
4369:
4368:
4364:
4355:
4353:
4340:
4339:
4335:
4321:
4306:
4305:
4301:
4291:
4289:
4276:
4275:
4271:
4258:
4256:
4247:
4246:
4242:
4235:
4222:
4221:
4214:
4207:
4194:
4193:
4189:
4179:
4177:
4167:
4166:
4162:
4152:
4150:
4141:
4140:
4136:
4125:
4110:
4109:
4105:
4092:
4090:
4081:
4080:
4076:
4065:
4050:
4049:
4045:
4035:
4022:
4021:
4017:
4006:
3991:
3990:
3983:
3976:
3963:
3962:
3958:
3947:
3932:
3931:
3927:
3912:
3893:
3892:
3888:
3877:
3858:
3857:
3853:
3846:
3833:
3832:
3825:
3814:
3801:
3800:
3796:
3786:
3784:
3771:
3770:
3766:
3756:
3754:
3741:
3740:
3736:
3726:
3724:
3711:
3710:
3706:
3696:
3683:
3682:
3678:
3661:
3657:
3646:
3631:
3630:
3626:
3616:
3615:
3611:
3601:
3600:
3596:
3586:
3584:
3571:
3570:
3566:
3556:
3554:
3545:
3544:
3540:
3531:
3529:
3521:
3520:
3516:
3506:
3504:
3491:
3490:
3486:
3477:
3475:
3467:
3466:
3462:
3457:
3453:
3429:
3428:
3424:
3409:
3386:
3385:
3381:
3374:
3361:
3360:
3356:
3349:
3336:
3335:
3331:
3321:
3320:
3316:
3308:
3304:
3295:
3291:
3284:
3271:
3270:
3266:
3259:
3246:
3245:
3241:
3234:
3221:
3220:
3216:
3197:
3174:
3173:
3169:
3159:
3158:
3154:
3142:
3141:
3137:
3131:
3130:
3126:
3092:
3091:
3087:
3077:
3075:
3062:
3061:
3057:
3043:
3041:
3039:
3017:
3016:
3012:
3005:
2997:. p. 127.
2988:
2987:
2983:
2971:
2966:
2965:
2961:
2951:
2949:
2935:
2934:
2930:
2902:
2889:
2888:
2881:
2870:
2857:
2856:
2849:
2839:
2831:. p. 151.
2818:
2817:
2810:
2803:
2790:
2789:
2785:
2772:
2770:
2768:
2745:
2744:
2740:
2729:
2708:
2707:
2698:
2691:
2678:
2677:
2673:
2661:
2657:
2656:
2649:
2639:
2637:
2624:
2623:
2616:
2606:
2604:
2590:
2589:
2582:
2566:
2565:
2561:
2545:
2544:
2535:
2525:
2523:
2510:
2509:
2505:
2495:
2493:
2480:
2479:
2475:
2465:
2463:
2450:
2449:
2445:
2435:
2433:
2420:
2419:
2412:
2401:
2386:
2385:
2376:
2366:
2364:
2351:Gill, Kenneth.
2350:
2349:
2340:
2329:
2314:
2313:
2302:
2292:
2290:
2277:
2276:
2272:
2265:
2252:
2251:
2230:
2192:
2191:
2182:
2167:
2138:
2137:
2133:
2118:
2090:
2089:
2085:
2081:
2053:Second blessing
2034:
1920:
1866:blood of Christ
1852:
1801:spiritual gifts
1789:
1784:
1759:
1666:
1660:
1647:
1641:
1632:
1623:
1606:sinner's prayer
1578:
1576:Grace and faith
1498:
1435:Clement of Rome
1368:
1356:patripassianism
1340:
1304:nontrinitarians
1265:
1249:
1221:
1193:
1187:
1151:
1126:
1075:
1052:
1012:
1006:
945:R. E. McAlister
922:
892:
763:(also known as
754:
716:
702:
701:
687:
685:
677:
676:
596:
594:
586:
585:
483:Kathryn Kuhlman
478:George Jeffreys
428:Reinhard Bonnke
423:Nicholas Bhengu
394:
392:
384:
383:
353:Spiritual gifts
166:
164:
156:
155:
126:
124:
116:
115:
90:The Reformation
81:
79:
71:
61:
47:
37:
28:
23:
22:
15:
12:
11:
5:
8094:
8092:
8084:
8083:
8078:
8073:
8068:
8058:
8057:
8051:
8050:
8048:
8047:
8042:
8037:
8035:Academic study
8031:
8029:
8025:
8024:
8022:
8021:
8016:
8011:
8006:
8001:
7996:
7991:
7989:Anti-Mormonism
7986:
7985:
7984:
7973:
7971:
7965:
7964:
7962:
7961:
7954:
7949:
7944:
7939:
7934:
7927:
7920:
7915:
7910:
7904:
7902:
7898:
7897:
7895:
7894:
7889:
7884:
7878:
7876:
7872:
7871:
7869:
7868:
7863:
7858:
7853:
7848:
7843:
7838:
7833:
7828:
7823:
7818:
7813:
7808:
7803:
7798:
7793:
7788:
7783:
7778:
7773:
7768:
7763:
7758:
7753:
7748:
7742:
7740:
7736:
7735:
7733:
7732:
7726:
7724:
7720:
7719:
7717:
7716:
7711:
7709:Ellen G. White
7706:
7701:
7696:
7694:Rudolf Steiner
7691:
7686:
7681:
7676:
7671:
7666:
7661:
7659:Ahn Sahng-hong
7656:
7651:
7646:
7644:Helena Roerich
7641:
7636:
7631:
7626:
7621:
7616:
7611:
7606:
7601:
7599:Sun Myung Moon
7596:
7591:
7586:
7581:
7576:
7571:
7566:
7561:
7556:
7554:L. Ron Hubbard
7551:
7546:
7544:Kelsang Gyatso
7541:
7536:
7531:
7526:
7521:
7516:
7511:
7506:
7501:
7496:
7491:
7486:
7481:
7476:
7471:
7466:
7461:
7456:
7454:Noble Drew Ali
7451:
7445:
7443:
7439:
7438:
7436:
7435:
7430:
7425:
7420:
7415:
7410:
7405:
7400:
7395:
7390:
7385:
7380:
7375:
7370:
7365:
7360:
7355:
7354:
7353:
7343:
7338:
7333:
7331:Sukyo Mahikari
7328:
7327:
7326:
7316:
7311:
7306:
7301:
7296:
7291:
7290:
7289:
7288:
7287:
7277:
7272:
7271:
7270:
7265:
7250:
7245:
7240:
7239:
7238:
7228:
7223:
7218:
7213:
7208:
7203:
7198:
7193:
7188:
7183:
7181:Peoples Temple
7178:
7173:
7168:
7163:
7162:
7161:
7156:
7146:
7141:
7136:
7134:The New Church
7131:
7126:
7121:
7116:
7111:
7110:
7109:
7104:
7099:
7089:
7084:
7079:
7070:
7065:
7060:
7058:Jewish Renewal
7055:
7050:
7045:
7040:
7035:
7030:
7025:
7020:
7015:
7010:
7005:
7003:Friends of Man
7000:
6995:
6990:
6985:
6980:
6975:
6970:
6965:
6960:
6955:
6950:
6945:
6944:
6943:
6938:
6933:
6918:
6917:
6916:
6906:
6901:
6896:
6891:
6889:Brahma Kumaris
6886:
6881:
6875:Bible Students
6872:
6867:
6862:
6857:
6852:
6847:
6842:
6837:
6836:
6835:
6825:
6820:
6819:
6818:
6813:
6803:
6793:
6791:
6787:
6786:
6781:
6779:
6778:
6771:
6764:
6756:
6747:
6746:
6744:
6743:
6741:Pentecostalism
6738:
6733:
6728:
6722:
6720:
6716:
6715:
6713:
6712:
6707:
6702:
6697:
6692:
6687:
6682:
6676:
6674:
6670:
6669:
6667:
6666:
6661:
6656:
6651:
6646:
6641:
6636:
6631:
6626:
6621:
6616:
6611:
6606:
6601:
6596:
6590:
6588:
6584:
6583:
6578:
6576:
6575:
6568:
6561:
6553:
6547:
6546:
6540:
6523:
6517:
6504:
6498:
6485:
6479:
6466:
6456:(10): 85â110.
6445:
6420:
6417:
6415:
6414:
6389:
6359:
6329:
6323:978-1598842036
6322:
6298:
6292:978-0815305002
6291:
6264:
6240:
6234:978-0785245506
6233:
6209:
6181:
6155:
6127:
6120:
6102:
6095:
6083:Bernard, David
6074:
6056:
6030:
6004:
5979:
5961:
5931:
5916:
5896:
5872:
5842:
5815:
5780:
5745:
5715:
5708:
5688:
5682:978-1565630000
5681:
5663:
5637:
5612:
5586:
5560:
5533:
5518:
5492:
5461:
5431:
5416:
5396:
5372:
5363:
5328:
5298:
5280:
5250:
5229:
5196:
5181:
5166:
5160:978-1565630000
5159:
5141:
5115:
5092:
5068:
5037:
5006:
4976:
4950:
4943:
4923:
4912:
4889:
4883:978-1567227307
4882:
4864:
4853:
4829:
4814:
4807:
4787:
4780:
4762:
4747:
4721:
4710:
4683:
4658:
4647:
4627:
4623:978-0310239543
4611:978-0736920841
4599:978-0692644065
4582:
4551:
4533:
4502:
4486:"Sabellianism"
4476:
4452:
4421:
4391:
4362:
4333:
4319:
4299:
4269:
4240:
4234:978-1567222210
4233:
4212:
4206:978-0567522269
4205:
4187:
4160:
4134:
4123:
4103:
4082:Dulle, Jason.
4074:
4063:
4043:
4034:978-1565630000
4033:
4015:
4004:
3981:
3974:
3956:
3945:
3925:
3910:
3886:
3875:
3851:
3845:978-0932581372
3844:
3823:
3813:978-1565630000
3812:
3794:
3764:
3734:
3704:
3695:978-1565630000
3694:
3676:
3664:Our God is One
3655:
3644:
3624:
3609:
3594:
3564:
3538:
3514:
3484:
3460:
3451:
3440:(2): 164â215.
3422:
3407:
3379:
3373:978-0757740299
3372:
3354:
3348:978-1565630000
3347:
3329:
3324:Weekly Evangel
3314:
3302:
3289:
3282:
3264:
3257:
3239:
3233:978-1567222210
3232:
3214:
3195:
3167:
3152:
3135:
3124:
3085:
3055:
3037:
3031:. p. 16.
3010:
3003:
2981:
2959:
2928:
2900:
2879:
2868:
2847:
2837:
2808:
2801:
2783:
2766:
2738:
2727:
2721:. p. 47.
2696:
2689:
2671:
2647:
2614:
2580:
2559:
2533:
2503:
2473:
2458:. New Advent.
2443:
2410:
2399:
2374:
2338:
2327:
2300:
2270:
2263:
2228:
2180:
2165:
2131:
2116:
2082:
2080:
2077:
2076:
2075:
2070:
2065:
2060:
2055:
2050:
2045:
2040:
2033:
2030:
2029:
2028:
2013:
2007:
1998:
1991:
1980:
1973:
1963:
1948:
1938:
1919:
1916:
1851:
1848:
1844:Holy Communion
1788:
1785:
1783:
1780:
1758:
1755:
1662:Main article:
1659:
1656:
1643:Main article:
1640:
1639:Baptismal mode
1637:
1631:
1628:
1622:
1619:
1577:
1574:
1570:
1569:
1547:
1533:
1502:soteriological
1497:
1494:
1427:Judaic beliefs
1387:Restorationist
1372:church history
1367:
1364:
1339:
1336:
1324:Roman Catholic
1264:
1261:
1248:
1245:
1225:Sola Scriptura
1220:
1217:
1205:1 Timothy 3:16
1189:Main article:
1186:
1183:
1150:
1147:
1125:
1122:
1074:
1071:
1067:
1066:
1063:
1051:
1048:
1008:Main article:
1005:
1002:
982:Christological
978:Charles Parham
954:, pointing to
921:
918:
891:
888:
791:Pentecostalism
777:nontrinitarian
756:
755:
753:
752:
745:
738:
730:
727:
726:
704:
703:
699:
698:
696:Evangelicalism
693:
686:
683:
682:
679:
678:
674:
673:
672:
671:
666:
661:
651:
650:
649:
644:
639:
634:
624:
619:
618:
617:
612:
607:
595:
592:
591:
588:
587:
583:
582:
575:
570:
565:
560:
555:
550:
545:
540:
535:
530:
525:
520:
515:
510:
505:
500:
495:
490:
485:
480:
475:
470:
465:
460:
455:
453:Lucy F. Farrow
450:
448:Margaret Court
445:
440:
435:
430:
425:
420:
415:
410:
405:
400:
393:
390:
389:
386:
385:
379:
378:
377:
376:
371:
363:
362:
358:
357:
356:
355:
350:
345:
340:
335:
327:
326:
322:
321:
320:
319:
314:
309:
301:
300:
294:
293:
292:
291:
286:
281:
276:
271:
266:
261:
259:Sanctification
256:
251:
243:
242:
236:
235:
234:
233:
232:
231:
226:
221:
208:
207:
201:
200:
199:
198:
196:Fundamentalism
193:
188:
183:
175:
174:
165:
162:
161:
158:
157:
153:
152:
147:
142:
137:
132:
125:
122:
121:
118:
117:
113:
112:
110:Restorationism
107:
102:
97:
92:
87:
80:
77:
76:
73:
72:
60:
52:
51:
48:Pentecostalism
43:
42:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
8093:
8082:
8079:
8077:
8074:
8072:
8069:
8067:
8064:
8063:
8061:
8046:
8043:
8041:
8038:
8036:
8033:
8032:
8030:
8026:
8020:
8017:
8015:
8012:
8010:
8007:
8005:
8002:
8000:
7997:
7995:
7992:
7990:
7987:
7983:
7980:
7979:
7978:
7975:
7974:
7972:
7970:
7966:
7960:
7959:
7955:
7953:
7950:
7948:
7945:
7943:
7940:
7938:
7935:
7933:
7932:
7928:
7926:
7925:
7921:
7919:
7916:
7914:
7911:
7909:
7906:
7905:
7903:
7899:
7893:
7890:
7888:
7885:
7883:
7880:
7879:
7877:
7873:
7867:
7864:
7862:
7859:
7857:
7856:Self religion
7854:
7852:
7849:
7847:
7844:
7842:
7839:
7837:
7834:
7832:
7829:
7827:
7824:
7822:
7819:
7817:
7814:
7812:
7809:
7807:
7804:
7802:
7799:
7797:
7794:
7792:
7789:
7787:
7786:Doomsday cult
7784:
7782:
7779:
7777:
7774:
7772:
7769:
7767:
7764:
7762:
7759:
7757:
7754:
7752:
7749:
7747:
7744:
7743:
7741:
7737:
7731:
7728:
7727:
7725:
7721:
7715:
7712:
7710:
7707:
7705:
7702:
7700:
7697:
7695:
7692:
7690:
7687:
7685:
7682:
7680:
7677:
7675:
7672:
7670:
7667:
7665:
7662:
7660:
7657:
7655:
7652:
7650:
7647:
7645:
7642:
7640:
7637:
7635:
7632:
7630:
7627:
7625:
7622:
7620:
7617:
7615:
7612:
7610:
7609:Nakayama Miki
7607:
7605:
7602:
7600:
7597:
7595:
7594:NikkyĆ Niwano
7592:
7590:
7587:
7585:
7582:
7580:
7577:
7575:
7572:
7570:
7567:
7565:
7562:
7560:
7557:
7555:
7552:
7550:
7547:
7545:
7542:
7540:
7537:
7535:
7532:
7530:
7527:
7525:
7522:
7520:
7517:
7515:
7512:
7510:
7507:
7505:
7502:
7500:
7497:
7495:
7492:
7490:
7487:
7485:
7482:
7480:
7477:
7475:
7474:Sri Aurobindo
7472:
7470:
7469:Shoko Asahara
7467:
7465:
7462:
7460:
7457:
7455:
7452:
7450:
7447:
7446:
7444:
7440:
7434:
7431:
7429:
7428:Word of Faith
7426:
7424:
7421:
7419:
7416:
7414:
7411:
7409:
7406:
7404:
7401:
7399:
7396:
7394:
7391:
7389:
7386:
7384:
7381:
7379:
7376:
7374:
7371:
7369:
7366:
7364:
7361:
7359:
7356:
7352:
7349:
7348:
7347:
7344:
7342:
7339:
7337:
7334:
7332:
7329:
7325:
7322:
7321:
7320:
7317:
7315:
7312:
7310:
7307:
7305:
7302:
7300:
7297:
7295:
7292:
7286:
7283:
7282:
7281:
7278:
7276:
7273:
7269:
7268:Temple of Set
7266:
7264:
7261:
7260:
7259:
7256:
7255:
7254:
7251:
7249:
7246:
7244:
7241:
7237:
7234:
7233:
7232:
7229:
7227:
7224:
7222:
7219:
7217:
7214:
7212:
7209:
7207:
7204:
7202:
7199:
7197:
7194:
7192:
7189:
7187:
7184:
7182:
7179:
7177:
7174:
7172:
7169:
7167:
7164:
7160:
7157:
7155:
7152:
7151:
7150:
7147:
7145:
7142:
7140:
7137:
7135:
7132:
7130:
7127:
7125:
7124:New Acropolis
7122:
7120:
7117:
7115:
7112:
7108:
7105:
7103:
7100:
7098:
7095:
7094:
7093:
7090:
7088:
7085:
7083:
7080:
7078:
7074:
7071:
7069:
7066:
7064:
7061:
7059:
7056:
7054:
7051:
7049:
7046:
7044:
7041:
7039:
7036:
7034:
7031:
7029:
7028:Heaven's Gate
7026:
7024:
7021:
7019:
7016:
7014:
7011:
7009:
7006:
7004:
7001:
6999:
6996:
6994:
6991:
6989:
6988:Discordianism
6986:
6984:
6981:
6979:
6976:
6974:
6971:
6969:
6966:
6964:
6961:
6959:
6956:
6954:
6951:
6949:
6946:
6942:
6939:
6937:
6934:
6931:
6927:
6924:
6923:
6922:
6919:
6915:
6912:
6911:
6910:
6907:
6905:
6902:
6900:
6897:
6895:
6892:
6890:
6887:
6885:
6882:
6880:
6876:
6873:
6871:
6868:
6866:
6863:
6861:
6858:
6856:
6853:
6851:
6850:Anthroposophy
6848:
6846:
6843:
6841:
6838:
6834:
6831:
6830:
6829:
6826:
6824:
6821:
6817:
6814:
6812:
6809:
6808:
6807:
6804:
6802:
6798:
6795:
6794:
6792:
6788:
6784:
6777:
6772:
6770:
6765:
6763:
6758:
6757:
6754:
6742:
6739:
6737:
6734:
6732:
6729:
6727:
6724:
6723:
6721:
6717:
6711:
6708:
6706:
6703:
6701:
6698:
6696:
6695:Gino Jennings
6693:
6691:
6690:Gerald Mangun
6688:
6686:
6685:David Bernard
6683:
6681:
6678:
6677:
6675:
6671:
6665:
6662:
6660:
6657:
6655:
6652:
6650:
6647:
6645:
6642:
6640:
6637:
6635:
6632:
6630:
6627:
6625:
6622:
6620:
6617:
6615:
6612:
6610:
6607:
6605:
6602:
6600:
6597:
6595:
6592:
6591:
6589:
6587:Denominations
6585:
6581:
6574:
6569:
6567:
6562:
6560:
6555:
6554:
6551:
6543:
6537:
6533:
6529:
6524:
6520:
6514:
6510:
6505:
6501:
6495:
6491:
6486:
6482:
6480:9798602918410
6476:
6472:
6467:
6463:
6459:
6455:
6451:
6446:
6442:
6438:
6434:
6430:
6429:
6423:
6422:
6418:
6403:
6399:
6393:
6390:
6377:
6373:
6369:
6363:
6360:
6347:
6343:
6339:
6333:
6330:
6325:
6319:
6315:
6311:
6310:
6302:
6299:
6294:
6288:
6284:
6280:
6279:
6271:
6269:
6265:
6254:
6250:
6244:
6241:
6236:
6230:
6226:
6225:Thomas Nelson
6222:
6221:
6213:
6210:
6198:
6197:
6192:
6185:
6182:
6170:
6166:
6159:
6156:
6143:
6139:
6131:
6128:
6123:
6117:
6113:
6106:
6103:
6098:
6092:
6088:
6084:
6078:
6075:
6070:
6063:
6061:
6057:
6045:
6041:
6034:
6031:
6019:
6015:
6008:
6005:
5993:
5989:
5983:
5980:
5975:
5968:
5966:
5962:
5958:
5946:
5942:
5935:
5932:
5928:
5923:
5919:
5913:
5909:
5908:
5900:
5897:
5886:
5882:
5876:
5873:
5860:
5856:
5852:
5846:
5843:
5839:
5834:
5833:
5827:
5819:
5816:
5812:
5799:
5795:
5791:
5784:
5781:
5777:
5764:
5760:
5756:
5749:
5746:
5742:
5729:
5725:
5724:"The Didache"
5719:
5716:
5711:
5705:
5701:
5700:
5692:
5689:
5684:
5678:
5674:
5667:
5664:
5652:
5648:
5641:
5638:
5626:
5622:
5616:
5613:
5601:
5597:
5590:
5587:
5575:
5571:
5564:
5561:
5548:
5544:
5537:
5534:
5529:
5522:
5519:
5507:
5503:
5496:
5493:
5480:
5476:
5472:
5465:
5462:
5449:
5445:
5441:
5435:
5432:
5428:
5423:
5419:
5413:
5409:
5408:
5400:
5397:
5392:
5388:
5387:
5386:The New Birth
5379:
5377:
5373:
5367:
5364:
5348:
5341:
5340:
5332:
5329:
5316:
5312:
5308:
5302:
5299:
5294:
5290:
5284:
5281:
5268:
5264:
5260:
5254:
5251:
5246:
5242:
5241:
5240:The New Birth
5233:
5230:
5217:
5213:
5209:
5203:
5201:
5197:
5192:
5185:
5182:
5177:
5170:
5167:
5162:
5156:
5152:
5145:
5142:
5130:
5126:
5119:
5116:
5111:
5107:
5103:
5096:
5093:
5090:
5086:
5082:
5078:
5072:
5069:
5056:
5052:
5048:
5041:
5038:
5025:
5021:
5017:
5010:
5007:
5003:
4990:
4986:
4980:
4977:
4965:
4961:
4954:
4951:
4946:
4940:
4936:
4935:
4927:
4924:
4919:
4915:
4909:
4905:
4904:
4896:
4894:
4890:
4885:
4879:
4875:
4868:
4865:
4860:
4856:
4850:
4846:
4845:
4840:
4833:
4830:
4825:
4818:
4815:
4810:
4804:
4800:
4799:
4791:
4788:
4783:
4777:
4773:
4766:
4763:
4758:
4751:
4748:
4735:
4731:
4725:
4722:
4717:
4713:
4707:
4703:
4702:
4697:
4690:
4688:
4684:
4672:
4668:
4662:
4659:
4655:
4650:
4644:
4640:
4639:
4631:
4628:
4624:
4620:
4616:
4612:
4608:
4604:
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4596:
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4586:
4583:
4570:
4566:
4562:
4555:
4552:
4547:
4540:
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4534:
4521:
4517:
4513:
4506:
4503:
4491:
4487:
4480:
4477:
4466:
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4456:
4453:
4440:
4436:
4432:
4425:
4422:
4409:
4405:
4401:
4395:
4392:
4380:
4376:
4372:
4366:
4363:
4351:
4347:
4343:
4337:
4334:
4330:
4326:
4322:
4316:
4312:
4311:
4303:
4300:
4287:
4283:
4279:
4273:
4270:
4266:
4255:. 2 July 2009
4254:
4250:
4244:
4241:
4236:
4230:
4226:
4219:
4217:
4213:
4208:
4202:
4198:
4191:
4188:
4175:
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4164:
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4148:
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4138:
4135:
4130:
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4115:
4107:
4104:
4100:
4089:
4085:
4078:
4075:
4070:
4066:
4060:
4056:
4055:
4047:
4044:
4040:
4036:
4030:
4026:
4019:
4016:
4011:
4007:
4001:
3997:
3996:
3988:
3986:
3982:
3977:
3975:1-56722-020-7
3971:
3967:
3960:
3957:
3952:
3948:
3942:
3938:
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3929:
3926:
3922:
3917:
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3907:
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3862:
3855:
3852:
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3809:
3805:
3798:
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3782:
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3774:
3768:
3765:
3752:
3748:
3747:ReligionFacts
3744:
3738:
3735:
3722:
3718:
3714:
3708:
3705:
3701:
3697:
3691:
3687:
3680:
3677:
3673:
3669:
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3647:
3641:
3637:
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3628:
3625:
3620:
3613:
3610:
3605:
3598:
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3582:
3578:
3574:
3568:
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3549:
3542:
3539:
3528:
3524:
3518:
3515:
3502:
3498:
3494:
3488:
3485:
3474:
3470:
3464:
3461:
3455:
3452:
3447:
3443:
3439:
3435:
3434:
3426:
3423:
3418:
3414:
3410:
3404:
3400:
3396:
3392:
3391:
3383:
3380:
3375:
3369:
3365:
3358:
3355:
3350:
3344:
3340:
3333:
3330:
3325:
3318:
3315:
3311:
3306:
3303:
3299:
3293:
3290:
3285:
3283:0-932581-91-9
3279:
3275:
3268:
3265:
3260:
3258:0-932581-92-7
3254:
3250:
3243:
3240:
3235:
3229:
3225:
3218:
3215:
3211:
3206:
3202:
3198:
3192:
3188:
3184:
3180:
3179:
3171:
3168:
3163:
3156:
3153:
3148:
3147:
3139:
3136:
3128:
3125:
3120:
3116:
3112:
3108:
3104:
3100:
3096:
3089:
3086:
3073:
3069:
3068:ReligionFacts
3065:
3059:
3056:
3052:
3040:
3038:9780865547100
3034:
3030:
3026:
3025:
3020:
3014:
3011:
3006:
3000:
2996:
2992:
2985:
2982:
2977:
2970:
2963:
2960:
2947:
2943:
2939:
2932:
2929:
2925:
2922:
2918:
2913:
2909:
2903:
2897:
2893:
2886:
2884:
2880:
2876:
2871:
2865:
2861:
2854:
2852:
2848:
2844:
2840:
2834:
2830:
2826:
2822:
2815:
2813:
2809:
2804:
2802:9780785245506
2798:
2794:
2787:
2784:
2780:
2769:
2763:
2759:
2755:
2751:
2750:
2742:
2739:
2735:
2730:
2724:
2720:
2716:
2712:
2705:
2703:
2701:
2697:
2692:
2686:
2682:
2675:
2672:
2667:
2660:
2654:
2652:
2648:
2635:
2631:
2627:
2621:
2619:
2615:
2602:
2598:
2594:
2587:
2585:
2581:
2576:
2572:
2571:
2570:The New Birth
2563:
2560:
2555:
2551:
2550:
2549:The New Birth
2542:
2540:
2538:
2534:
2521:
2517:
2513:
2507:
2504:
2491:
2487:
2483:
2477:
2474:
2461:
2457:
2453:
2447:
2444:
2431:
2427:
2423:
2417:
2415:
2411:
2406:
2402:
2396:
2392:
2391:
2383:
2381:
2379:
2375:
2362:
2358:
2354:
2347:
2345:
2343:
2339:
2334:
2330:
2324:
2320:
2319:
2311:
2309:
2307:
2305:
2301:
2288:
2284:
2280:
2274:
2271:
2266:
2260:
2256:
2249:
2247:
2245:
2243:
2241:
2239:
2237:
2235:
2233:
2229:
2224:
2220:
2216:
2212:
2208:
2204:
2200:
2196:
2189:
2187:
2185:
2181:
2176:
2172:
2168:
2162:
2158:
2154:
2150:
2146:
2142:
2135:
2132:
2127:
2123:
2119:
2113:
2109:
2105:
2101:
2097:
2093:
2087:
2084:
2078:
2074:
2071:
2069:
2066:
2064:
2061:
2059:
2056:
2054:
2051:
2049:
2046:
2044:
2041:
2039:
2036:
2035:
2031:
2026:
2022:
2018:
2014:
2011:
2008:
2006:
2002:
1999:
1996:
1992:
1989:
1985:
1981:
1978:
1977:Gino Jennings
1974:
1971:
1967:
1964:
1962:
1961:
1956:
1952:
1949:
1946:
1942:
1939:
1937:
1933:
1929:
1925:
1922:
1921:
1917:
1915:
1912:
1908:
1904:
1900:
1896:
1891:
1889:
1883:
1881:
1876:
1873:Practical or
1871:
1867:
1863:
1858:
1849:
1847:
1845:
1841:
1836:
1834:
1830:
1826:
1822:
1818:
1814:
1810:
1806:
1805:New Testament
1803:found in the
1802:
1798:
1794:
1786:
1781:
1779:
1777:
1773:
1768:
1762:
1756:
1754:
1750:
1747:
1743:
1742:
1736:
1734:
1730:
1726:
1721:
1717:
1713:
1709:
1705:
1701:
1696:
1694:
1689:
1687:
1686:Matthew 28:19
1683:
1679:
1678:Matthew 28:19
1675:
1670:
1665:
1657:
1655:
1652:
1646:
1638:
1636:
1630:Water baptism
1629:
1627:
1620:
1618:
1616:
1611:
1610:manifestation
1607:
1603:
1599:
1594:
1592:
1588:
1584:
1575:
1573:
1567:
1563:
1559:
1555:
1551:
1548:
1545:
1541:
1537:
1536:water baptism
1534:
1531:
1528:
1527:
1526:
1523:
1519:
1515:
1511:
1507:
1503:
1495:
1493:
1491:
1485:
1480:
1478:
1474:
1470:
1465:
1463:
1459:
1456:
1455:anti-Catholic
1452:
1448:
1444:
1440:
1436:
1432:
1428:
1424:
1420:
1416:
1411:
1408:
1407:Apostolic Age
1404:
1400:
1396:
1392:
1388:
1383:
1381:
1377:
1373:
1365:
1363:
1361:
1357:
1353:
1349:
1348:Semi-Arianism
1345:
1337:
1335:
1333:
1329:
1325:
1321:
1317:
1313:
1309:
1305:
1300:
1298:
1294:
1290:
1286:
1281:
1279:
1275:
1271:
1262:
1260:
1258:
1253:
1246:
1244:
1242:
1238:
1234:
1230:
1226:
1218:
1216:
1213:
1208:
1206:
1202:
1198:
1192:
1184:
1182:
1180:
1175:
1173:
1167:
1162:
1160:
1156:
1148:
1146:
1142:
1139:
1135:
1131:
1123:
1121:
1118:
1116:
1112:
1108:
1102:
1098:
1096:
1092:
1088:
1084:
1080:
1072:
1070:
1064:
1061:
1060:
1059:
1057:
1049:
1047:
1045:
1041:
1036:
1033:
1032:G. T. Haywood
1029:
1025:
1021:
1017:
1011:
1003:
1001:
999:
995:
989:
987:
983:
979:
975:
970:
968:
962:
960:
957:
953:
950:
946:
942:
938:
930:
926:
919:
917:
914:
909:
905:
901:
897:
889:
887:
885:
881:
877:
876:North America
872:
870:
866:
862:
857:
855:
851:
847:
843:
839:
835:
831:
827:
822:
820:
816:
812:
808:
804:
800:
796:
792:
788:
785:
781:
778:
774:
770:
766:
762:
751:
746:
744:
739:
737:
732:
731:
729:
728:
725:
720:
715:
714:
713:Protestantism
710:
706:
705:
697:
694:
692:
689:
688:
681:
680:
670:
667:
665:
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1499:
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1412:
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1297:Sabellianism
1282:
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1222:
1212:Chalcedonian
1209:
1200:
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1013:
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830:Evangelicals
826:Pentecostals
823:
797:, a form of
772:
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764:
760:
759:
709:Christianity
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653:
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523:Lewi Pethrus
508:T. L. Osborn
398:Asa A. Allen
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7901:Scholarship
7634:Ramakrishna
7569:Anton LaVey
7514:Sri Chinmoy
7489:BahĂĄÊŒu'llĂĄh
7314:Soka Gakkai
7248:Santo Daime
7236:Radha Soami
7226:Sahaja Yoga
7149:New Thought
6936:Charismatic
6926:Pentecostal
6049:16 November
6023:16 November
5475:As It Reads
5273:19 November
5222:19 November
5061:19 November
5030:19 November
4526:19 November
4404:www.str.org
4292:19 November
3757:19 November
3727:19 November
3587:19 November
3507:19 November
2952:19 November
2912:sanctifying
2607:19 November
2367:19 November
1953:â clerk of
1829:glossolalia
1793:charismatic
1712:Acts 19:3â5
1197:Incarnation
1138:pre-existed
1134:Incarnation
967:Frank Ewart
937:Arroyo Seco
834:soteriology
819:Trinitarian
811:Holy Spirit
782:within the
513:Agnes Ozman
473:Rex Humbard
279:Latter Rain
269:Full Gospel
249:Eschatology
64:Holy Spirit
8060:Categories
7969:Opposition
7639:Prem Rawat
7589:Meher Baba
7559:Li Hongzhi
7549:Hak Ja Han
7504:David Berg
7418:Weixinjiao
7008:Fourth Way
6993:Falun Gong
6983:Creativity
6705:Noel Jones
6258:2023-04-06
6096:0912315407
5997:5 February
5950:12 January
5890:2023-10-19
5769:7 November
5734:7 November
5630:7 November
5605:7 November
5553:18 October
5356:13 January
4969:7 November
4470:2022-01-13
4385:2022-01-13
4356:2022-01-13
4259:18 October
4093:6 November
3532:2023-10-19
3478:2023-10-19
3044:3 November
2917:empowering
2773:8 February
2659:"Holiness"
2126:2011028298
2079:References
1833:xenoglossy
1819:, and the
1725:Britannica
1716:Acts 22:16
1708:Acts 10:48
1621:Repentance
1562:Acts 10:46
1544:Acts 10:48
1530:repentance
1506:Protestant
1469:Tertullian
1443:Polycrates
1285:monotheism
1257:Jesus Only
1124:Son of God
1115:Luke 12:19
1087:Holy Ghost
838:repentance
821:theology.
815:mainstream
784:Protestant
468:Benny Hinn
463:Donald Gee
403:Yiye Ăvila
391:Key people
307:Born again
298:Conversion
284:Five solae
229:Holy Ghost
78:Background
7723:By region
7346:Theosophy
7324:Spiritism
7216:Rastafari
7107:Rodnovery
7102:Heathenry
7077:Mormonism
7023:Godianism
6914:Noahidism
6855:Antoinism
6828:Ahmadiyya
6806:Adventism
6801:Brahmoism
6797:Adi Dharm
6634:IEANJESUS
6283:Routledge
5865:9 January
5804:9 January
5656:9 January
5511:6 January
4995:9 January
4575:9 January
4445:9 January
4414:9 January
3787:21 August
3119:1749-8171
3078:9 January
2715:Cambridge
2526:9 January
2223:2589-3807
2175:0966-7393
2003:â former
1951:Kim Davis
1795:style of
1782:Practices
1704:Acts 8:16
1700:Acts 2:38
1674:Acts 2:38
1615:new birth
1583:Acts 4:12
1566:Acts 19:6
1540:Acts 2:38
1514:atonement
1510:salvation
1380:Pentecost
1219:Scripture
1179:John 1:14
1024:communion
900:new birth
787:Christian
771:, or the
765:Apostolic
68:Pentecost
7739:Concepts
7629:Rajneesh
7336:Tenrikyo
7280:Theistic
7253:Satanism
7231:Sant Mat
7176:Opus Dei
7068:Kopimism
6904:Caodaism
6435:: 31â7.
6372:Charisma
6314:ABC-CLIO
5859:Archived
5798:Archived
5763:Archived
5702:. SPCK.
5579:13 April
5485:13 April
5454:13 April
5267:Archived
5216:Archived
5110:Archived
5055:Archived
5024:Archived
4569:Archived
4520:Archived
4495:13 April
4439:Archived
4408:Archived
4379:Archived
4350:Archived
4286:Archived
4180:31 March
4153:13 April
3751:Archived
3721:Archived
3581:Archived
3557:19 April
3501:Archived
3326:(93): 3.
3021:(2000).
2946:Archived
2829:ABC-Clio
2640:13 April
2634:Archived
2490:Archived
2460:Archived
2436:13 April
2430:Archived
2361:Archived
2293:13 April
2287:Archived
2094:(2012).
2032:See also
1895:legalism
1862:holiness
1693:Eusebius
1682:singular
1651:immersed
1598:received
1558:Acts 2:4
1520:through
1451:Irenaeus
1447:Ignatius
1439:Polycarp
1395:apostasy
1391:apostles
1344:Arianism
1328:Anglican
1312:cultists
1293:Modalism
1239:and the
1233:inerrant
1229:inspired
1155:John 1:1
1149:The Word
1085:", and "
443:Jack Coe
163:Theology
38:a series
35:Part of
7816:New Age
7341:Thelema
7299:Shakers
7258:LaVeyan
7201:Raëlism
7097:Druidry
7018:Goddess
6930:Oneness
6382:10 July
6352:5 March
6342:Kweschn
6202:1 March
6174:30 June
5321:5 March
2015:Bishop
1982:Bishop
1975:Pastor
1911:follows
1825:healing
1797:worship
1787:Worship
1741:Didache
1477:Praxeas
1028:baptism
949:Matthew
890:History
795:Godhead
775:) is a
348:Worship
214:Trinity
7882:CESNUR
7846:Schism
7791:Heresy
7171:Oomoto
7048:ISKCON
6909:Chabad
6865:BĂĄbism
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1431:Hermas
1330:, and
1091:titles
1079:Father
880:schism
844:, and
809:, and
803:Father
219:Father
8028:Lists
7423:Wicca
6629:JMCIM
6624:GAAAP
6599:AAFCJ
5811:1056.
5350:(PDF)
5343:(PDF)
3413:JSTOR
3201:JSTOR
2972:(PDF)
2662:(PDF)
1522:faith
1518:grace
952:28:19
172:Bible
7851:Sect
7776:Cult
7624:Raël
6811:CoG7
6659:UPCI
6639:PAJC
6614:CLJC
6604:ALJC
6594:APCI
6536:ISBN
6513:ISBN
6494:ISBN
6475:ISBN
6409:2020
6384:2014
6354:2015
6318:ISBN
6287:ISBN
6229:ISBN
6204:2018
6176:2021
6149:2011
6116:ISBN
6091:ISBN
6051:2022
6025:2022
5999:2024
5952:2022
5912:ISBN
5867:2022
5806:2022
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5736:2021
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5632:2021
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5581:2021
5555:2021
5513:2022
5487:2021
5456:2021
5412:ISBN
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5323:2015
5311:ALJC
5275:2020
5224:2020
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5063:2020
5032:2020
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4971:2021
4939:ISBN
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4803:ISBN
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4742:2009
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4528:2020
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3789:2015
3759:2020
3729:2020
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3552:UPCI
3509:2020
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3046:2023
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1870:sin
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