Knowledge (XXG)

Oomoto

Source 📝

421: 607:, who made the earth and was the original ruler of the world. Many years after Kunitokotachi no mikoto had made the earth and started to rule the world, other gods who learned to be bad made him retired, drove him away to the Northeast and started to call him the worst god. This is the reason why the world is full of evil, and Deguchi Nao's prophecy was the beginning of the second rule of Kunitokotachi no mikoto, therefore a change of the world would begin soon. Through her prophecies, Ushitora no konjin warned people to stop 429: 211: 25: 219: 133: 626:
and they rather call all righteous gods, including the god who creates everything in the universe, Oomotosumeoomikami as oneness. Oomoto means the great origin, sume means "govern", and oomikami means god. Any god but one god appears in order to realize the aim of god, therefore in Oomoto every god
547:
and the world peace campaign. In 1952 the group returned to its older name, becoming the religious corporation Ōmoto under the Religious Corporations Law. At present time, the movement has its headquarters at Kyoto Prefecture and has a nominal membership of approximately 170,000. There is a temple
643:
In Oomoto, humans are given a special role in the Universe. As the most spiritual beings in the Universe, humans are the masters of the Universe and the agents of god, and if a spirit of a human reaches god and they are united, infinity power will be generated according to the will of god.
318:
and starting to transmit his words. According to the official Oomoto biography of Deguchi, she came from a family which had long been in poverty, and had pawned nearly all of her possessions to feed her children and invalid husband. Deguchi was certainly not an otherwise famous figure, and
1195:
Nordenstorm, L. Ômotos mission på esperanto. En japansk ny religion i förändring från kiliastisk Maitreyaförväntan till religionsdialog. (The Ômoto-Mission in Esperanto. A Japanese new religion changing from chiliastic Ma-itreya-awaiting to religious
564:
has played a major role in the Oomoto religion. Starting in 1924, the religion has published books and magazines in Esperanto and this continues today. It is said that they introduced Esperanto when they had contact with the
704:, were the original founders and rulers of Japan, who were driven away by Amaterasu Ōmikami, the divine ancestor of the imperial line, is what placed this religion in opposition to the government in pre-war Japan. However, 635:
and others are different names of the god of creation. However, "Tales of the Spirit World" says the universe begins with the sudden advent of "ヽ", which is called "Hochi". He develops into "◉", which is called "su", is
665:, Ushitora no Konjin and Hitsujisaru. Oomoto members also tend to recognize notable religious figures from other religions, or even notable non-religious figures, as kami – for example, the creator of Esperanto, 579:
From 1925 until 1933 Oomoto maintained a mission in Paris. From there, missionaries travelled throughout Europe, spreading the word that Onisaburo Deguchi was a Messiah or Maitreya, who would unify the world.
525:, joined this movement. This was followed in 1935 by the second Ōmoto Incident, which again left its headquarters in ruins and its leaders in jail; Ōmoto was effectively outlawed until the end of 627:
or thing is just another appearance of one god after all. At the same time god is energy, which is the principle of the universe, and the universal spirit everything has. And believers think
797:
in later years and belief that Aikido should be an "art of peace" were inspired by his involvement with the sect. Oomoto priests oversee a ceremony in Ueshiba's honor every April 29 at the
600:, who was previously considered an evil kami, and shares with other ancient Shinto schools the teachings that proclaim the achievement of personal virtue as a step to universal harmony. 1376: 548:
for religious services in Ayabe, and a mission in a large park on the former site of Kameoka Castle that includes offices, schools, a publishing house, and shrines in
1013:
The group encourages the Japanese arts, such as Noh theater and the tea ceremony, and sponsors a volunteer organization that does aid work, campaigns for peace. . .
420: 596:(National Studies) teachings and modern ideas on world harmony and peace, creating a new doctrine. It shares with Konkokyo the belief in the benevolence of 1391: 405:, attracted various intellectuals and high-ranking military officials to the movement in 1916. By 1920 the group had their own newspaper, the 1386: 1236: 1163: 1128: 1090: 1006: 1071:
Nancy K. Stalker, "Prophet Motive: Deguchi Onisaburo, Oomoto and the Rise of New Religion in Imperial Japan," University Of Hawaii, 2008,
540:, a movement dedicated to achieve world peace, and with that purpose it was registered in 1946 under the Religious Corporations Ordinance. 493:) resulted in the Ōmoto headquarters being destroyed, as well as Onisaburo and two adherents being jailed. In 1924, retired naval captain 446: 521:
to promote a universal brotherhood and world peace. Foreign religions from Korea, China, Russia, Germany and Bulgaria, including the
1149: 1103: 1076: 965: 922: 881: 108: 1156:
Portraits of Oomoto: Images of the people, shrines, rituals, sacred places and arts of the Oomoto Shinto religion over two decades
768:
of them, the Ōmoto Incidents and consequent destruction of their facilities and organization are considered to have been omens of
517:, but were released upon realizing they were Japanese nationals. After he returned to Japan, he organized religious allies like 1381: 409:, and started to expand overseas. A great amount of its popularity derived from a method of inducing spirit possession called 46: 319:
independent accounts of her do not exist. After 1895, and with a growing number of followers, she became a teacher of the
1208: 1193: 757:
The founder emphasized the importance of soil and respect for them. This even led to some Onisaburo's ideas linked to
146: 692:...he spirit of Zamenhof even now continues to act as a missionary of the angelic kingdom; therefore, his spirit was 89: 475: 1199:
Esperantoförlaget/Eldona Societo Esperanto. Stockholm, 2002. In Swedish with summaries in English and in Esperanto.
817: 61: 35: 544: 387: 1396: 1350: 1229: 837: 1190:, Based on Kaiso-den by Sakae Ôishi, translated by Charles Rowe and Yasuko Matsudaira, Oomoto Foundation, 1982 529:. With the second Ōmoto Incident, Oomoto became the first religious organization who was prosecuted under the 68: 764:
Their doctrine includes an idea that things that happen in Ayabe would happen in Japan or in the world. The
622:
Believers think one god creates and fosters all things and lives in the universe. However, Oomoto is partly
576:
theater and the tea ceremony. Oomoto is engaged in peace campaigns, aid work, and other similar activities.
42: 530: 486: 274: 315: 75: 566: 344: 339: 1222: 678:...a spirito de Zamenhof eĉ nun daŭre agadas kiel misiisto de la anĝela regno; do, lia spirito estis 603:
The fundamental narrative is that Ushitora no konjin, by whom Deguchi Nao was possessed, is actually
522: 498: 669:
is revered as a god. However, all of these kami are believed to be aspects of a single God concept.
413:, which was most widely practiced from 1919 to 1921. Following a police crackdown, Onisaburō banned 383: 291:(spiritual teacher). Since 2001, the movement has been guided by its fifth leader, Kurenai Deguchi. 632: 324: 281:. The spiritual leaders of the movement have always been women within the Deguchi family; however, 57: 827: 628: 494: 480: 349: 939: 909:
Prophet motive : Deguchi Onisaburō, Oomoto, and the rise of new religions in Imperial Japan
471: 343:
later in the same year. In 1900 Kisaburō married Nao's fifth daughter Sumi and adopted the name
914: 428: 333: 1159: 1145: 1124: 1099: 1086: 1072: 1002: 961: 918: 887: 877: 307: 282: 1185: 1144:, Oomoto Foundation and Bill Roberts, International Department, The Oomoto Foundation, 2006. 1345: 1289: 1120: 906: 467: 1371: 1274: 782: 662: 604: 510: 459: 1284: 998: 992: 1259: 1025: 666: 163: 977: 858: 1365: 1304: 1264: 907: 813: 804: 470:
claimed descent. This led to two major incidents when Ōmoto was persecuted under the
452:
Alarmed by the popularity of Ōmoto, the Imperial Japanese Government, which promoted
82: 831: 769: 739: 738:, which means heaven in the real world. They express this in many ways, like "from 526: 514: 372:("great origin of the imperial way") to just Ōmoto ("great origin") and formed the 303: 226: 210: 672:
The Oomoto affirmation of Zamenhof's godhood is stated, in Esperanto, as follows:
592:(ancient Shinto) and folk spiritual and divination traditions; it also integrated 589: 723:
instead of all gods and is a redeemer of the world, mainly based on the story of
1294: 1245: 798: 786: 758: 747: 724: 616: 608: 434: 299: 270: 176: 156: 24: 1299: 765: 693: 654:
Force of god should be known through the preciseness of motions of everything.
623: 442: 876:. Translated by Jeffrey Hunter (1st English ed.). Tokyo: Kosei Pub. Co. 651:
Body of god should be known through observation of the truth of the universe.
1314: 1309: 1269: 891: 705: 679: 561: 463: 840:, Japanologist, worked for the Oomoto Foundation for 20 years from 1977 on. 1142:
A Portrait of Oomoto: The Way of Art, Spirit and Peace In the 21st Century
1324: 1319: 1279: 808: 794: 735: 637: 612: 593: 502: 320: 132: 716: 712: 701: 549: 454: 218: 1083:
Women and Millenarian Protest in Meiji Japan: Deguchi Nao and Omotokyo
572:
Oomoto and their adherents promote the Japanese arts and culture like
790: 751: 597: 506: 287: 278: 191: 657:
Spirit of god should be known through recognition of souls of lives.
432:
The picture of the trace of the second Ōmoto Incident, published on
834:, was also a follower of Oomoto prior to founding his own religion. 1123:. Tokyo, 1980. Originally published as Kindai hyakunen no shukyo. 728: 720: 661:
Members of Oomoto believe in several kami. The most important are
427: 419: 285:(1871–1948) has been considered an important figure in Omoto as a 217: 209: 1047: 793:. It is commonly thought that Ueshiba's increasing attachment to 1176: 743: 445:, the Ōmoto-affiliated magazine Shinrei published an edition of 347:. Omoto was thus established based on Nao's automatic writings ( 1218: 824:), was a follower of Oomoto prior to founding his own religion. 1214: 573: 560:
Since the time of Onisaburo Deguchi, the constructed language
18: 1202: 458:
and the Imperial Way, condemned the sect for worshipping
807:– visual artist, DJ and member of avant musical group 700:
The belief that two kami, Kunitokodachi no Mikoto and
513:. They were captured by the forces of Chinese warlord 505:. Onisaburo led a group of Ōmoto disciples, including 331:(spirit possession), and in 1899 they established the 1179:– Seventy Years of Inter-Religious Activity at Oomoto 647:
The fundamental ways to reach god are the following:
715:, who had been originally told to rule the earth by 1338: 1252: 781:One of the more well-known followers of Oomoto was 200: 190: 182: 172: 162: 152: 142: 125: 49:. Unsourced material may be challenged and removed. 1098:, by Kyotaro Deguchi, translated by Charles Rowe, 913:. Honolulu: University of Hawai'i Press. p.  734:Oomoto's goal is the realization of the world of 746:", "purification of the world", "the opening of 306:, declared that she had a "spirit dream" at the 16:Religion founded in 1892 by Deguchi Nao in Japan 676: 398: 356:Since 1908 the group has taken diverse names — 262: 243: 688:Translated into English, the foregoing reads: 588:Omotokyo was strongly influenced by Konkokyo, 536:After the war, the organization reappeared as 392: 256: 237: 1230: 8: 1377:Religious organizations established in 1892 1237: 1223: 1215: 708:is also considered to be a righteous god. 131: 978:"Frequently Asked Questions About Oomoto" 944:International Institute for Asian Studies 859:"Frequently Asked Questions About Oomoto" 109:Learn how and when to remove this message 1188:– A Biography of the Foundress of Oomoto 1117:Japanese Religion in the Modern Century. 1085:, Cornell Univ East Asia Program, 1993, 940:"The Russian Protocols of Zion in Japan" 531:Public Security Preservation Law of 1925 487:Public Security Preservation Law of 1925 368:(1916). Later the movement changed from 353:) and Onisaburō's spiritual techniques. 850: 424:The article of the first Ōmoto Incident 640:of su and is the great origin of god. 122: 874:Japanese Buddhism: a cultural history 772:and consequent destruction of Japan. 489:. In 1921, the first Ōmoto Incident ( 7: 302:, a housewife from the tiny town of 273:(1836–1918), often categorised as a 47:adding citations to reliable sources 447:The Protocols of the Elders of Zion 269:, is a religion founded in 1892 by 997:. New York: Metro Books. pp.  994:Visual Reference Guides: Religions 501:invited Onisaburo on a journey to 14: 466:, the Sun Goddess from whom the 449:in Japanese for the first time. 248:, Great Source, or Great Origin) 147:Universal spiritual organization 23: 34:needs additional citations for 1392:Shinto new religious movements 729:his expulsion from Takaamahara 497:and his associates within the 476:law of censorship on newspaper 137:Nao Deguchi, Founder of Oomoto 1: 750:of the world", "the world of 310:in 1892, becoming possessed ( 1387:1892 establishments in Japan 711:Followers of Oomoto believe 619:against Ushitora no Konjin. 327:who had previous studies in 1158:, Oomoto Foundation, 2020, 1096:The Great Onisaburo Deguchi 719:, was punished for all the 399: 263: 244: 1413: 991:Wilkinson, Philip (2016). 905:Stalker, Nancy K. (2008). 818:Church of World Messianity 696:in the Senrei-sha shrine. 1181:, Oomoto Foundation, 1997 682:en la kapeleto Senrej-ŝa. 545:World Federalist Movement 543:In 1949 Ōmoto joined the 407:Taishō nichinichi shinbun 393: 257: 238: 130: 1351:Bureau of Shinto Affairs 1339:Historical organizations 1026:"Demandoj kaj Respondoj" 872:Tamura, Yoshirō (2000). 556:International activities 1112:. Kameoka, Japan, 1968. 958:Japan: A Modern History 713:Haya-susano-o no Mikoto 605:Kunitokotachi no mikoto 304:Ayabe, Kyoto Prefecture 1382:Japanese new religions 698: 686: 677: 438: 425: 229: 215: 168:Oomoto-kyo's scripture 1211:(at www.tryte.com.br) 1115:Murakami Shigeyoshi. 1110:The Outline of Oomoto 690: 674: 431: 423: 275:new Japanese religion 221: 213: 157:Sectarian Shinto sect 1081:Emily Groszos Ooms, 523:Red Swastika Society 499:Black Dragon Society 43:improve this article 938:Shillony, Ben-Ami. 789:and the founder of 633:Abrahamic religions 358:Dai Nihon Shūseikai 337:, which became the 956:James L. McClain, 828:Masaharu Taniguchi 706:Amaterasu-oomikami 702:Susano-o no Mikoto 629:Ame-no-Minakanushi 611:. They even think 439: 426: 323:. In 1898 she met 316:Ushitora no Konjin 230: 216: 1359: 1358: 1164:978-4-600-00406-4 1133:Yasumaru Yoshio. 1129:978-0-86008-260-6 1091:978-0-939657-61-2 1008:978-1-4351-2132-4 830:, founder of the 816:, founder of the 388:Naval War College 345:Deguchi Onisaburō 321:Konkōkyō religion 308:Japanese New Year 283:Deguchi Onisaburō 214:Deguchi Onisaburo 208: 207: 119: 118: 111: 93: 1404: 1346:Taikyo Institute 1290:Shinto Taiseikyo 1239: 1232: 1225: 1216: 1121:H. Byron Earhart 1059: 1058: 1056: 1055: 1044: 1038: 1037: 1035: 1033: 1022: 1016: 1015: 988: 982: 981: 974: 968: 954: 948: 947: 935: 929: 928: 912: 902: 896: 895: 869: 863: 862: 855: 822:Shinji Shumeikai 684: 484: 468:Emperor of Japan 404: 402: 396: 395: 378:Shōwa Shinseikai 376:in 1929 and the 340:Kinmei Reigakkai 277:originated from 268: 266: 260: 259: 250:, also known as 249: 247: 241: 240: 135: 123: 114: 107: 103: 100: 94: 92: 51: 27: 19: 1412: 1411: 1407: 1406: 1405: 1403: 1402: 1401: 1397:13 Shinto Sects 1362: 1361: 1360: 1355: 1334: 1275:Izumo-taishakyo 1248: 1243: 1205:(Official site) 1172: 1068: 1066:Further reading 1063: 1062: 1053: 1051: 1046: 1045: 1041: 1031: 1029: 1024: 1023: 1019: 1009: 990: 989: 985: 976: 975: 971: 955: 951: 937: 936: 932: 925: 904: 903: 899: 884: 871: 870: 866: 857: 856: 852: 847: 783:Morihei Ueshiba 778: 776:Known followers 663:Ookunitokotachi 586: 558: 511:Morihei Ueshiba 478: 460:Ookunitokotachi 400:Kaigun Daigakkō 390: 386:, a teacher at 374:Shōwa Seinenkai 297: 254: 235: 138: 115: 104: 98: 95: 52: 50: 40: 28: 17: 12: 11: 5: 1410: 1408: 1400: 1399: 1394: 1389: 1384: 1379: 1374: 1364: 1363: 1357: 1356: 1354: 1353: 1348: 1342: 1340: 1336: 1335: 1333: 1332: 1327: 1322: 1317: 1312: 1307: 1302: 1297: 1292: 1287: 1282: 1277: 1272: 1267: 1262: 1256: 1254: 1250: 1249: 1244: 1242: 1241: 1234: 1227: 1219: 1213: 1212: 1206: 1200: 1191: 1182: 1171: 1170:External links 1168: 1167: 1166: 1154:Bill Roberts, 1152: 1140:Bill Roberts, 1138: 1131: 1119:Translated by 1113: 1106: 1093: 1079: 1067: 1064: 1061: 1060: 1039: 1017: 1007: 983: 969: 949: 930: 923: 897: 882: 864: 861:. Ōmoto. 2010. 849: 848: 846: 843: 842: 841: 835: 825: 811: 802: 787:martial artist 777: 774: 754:", and so on. 667:L. L. Zamenhof 659: 658: 655: 652: 585: 582: 557: 554: 519:Jinruiaizenkai 415:chinkon kishin 411:chinkon kishin 384:Asano Wasaburō 296: 293: 206: 205: 202: 198: 197: 194: 192:Separated from 188: 187: 184: 180: 179: 174: 170: 169: 166: 160: 159: 154: 153:Classification 150: 149: 144: 140: 139: 136: 128: 127: 117: 116: 31: 29: 22: 15: 13: 10: 9: 6: 4: 3: 2: 1409: 1398: 1395: 1393: 1390: 1388: 1385: 1383: 1380: 1378: 1375: 1373: 1370: 1369: 1367: 1352: 1349: 1347: 1344: 1343: 1341: 1337: 1331: 1328: 1326: 1323: 1321: 1318: 1316: 1313: 1311: 1308: 1306: 1305:Shinto Taikyo 1303: 1301: 1298: 1296: 1293: 1291: 1288: 1286: 1283: 1281: 1278: 1276: 1273: 1271: 1268: 1266: 1265:Shinto Shusei 1263: 1261: 1258: 1257: 1255: 1253:Organizations 1251: 1247: 1240: 1235: 1233: 1228: 1226: 1221: 1220: 1217: 1210: 1207: 1204: 1201: 1198: 1197: 1192: 1189: 1187: 1183: 1180: 1178: 1174: 1173: 1169: 1165: 1161: 1157: 1153: 1151: 1150:4-88756-069-9 1147: 1143: 1139: 1136: 1132: 1130: 1126: 1122: 1118: 1114: 1111: 1107: 1105: 1104:4-900586-54-4 1101: 1097: 1094: 1092: 1088: 1084: 1080: 1078: 1077:0-8248-3226-4 1074: 1070: 1069: 1065: 1049: 1043: 1040: 1027: 1021: 1018: 1014: 1010: 1004: 1000: 996: 995: 987: 984: 979: 973: 970: 967: 966:0-393-04156-5 963: 959: 953: 950: 945: 941: 934: 931: 926: 924:9780824831721 920: 916: 911: 910: 901: 898: 893: 889: 885: 883:4-333-01684-3 879: 875: 868: 865: 860: 854: 851: 844: 839: 836: 833: 829: 826: 823: 819: 815: 814:Mokichi Okada 812: 810: 806: 805:Yamantaka Eye 803: 800: 796: 792: 788: 785:, a Japanese 784: 780: 779: 775: 773: 771: 767: 762: 760: 755: 753: 749: 745: 741: 737: 732: 730: 726: 722: 718: 714: 709: 707: 703: 697: 695: 689: 685: 683: 681: 673: 670: 668: 664: 656: 653: 650: 649: 648: 645: 641: 639: 634: 631:, god of the 630: 625: 620: 618: 614: 610: 606: 601: 599: 595: 591: 583: 581: 577: 575: 570: 568: 563: 555: 553: 551: 546: 541: 539: 534: 532: 528: 524: 520: 516: 512: 508: 504: 500: 496: 492: 488: 482: 477: 473: 469: 465: 461: 457: 456: 450: 448: 444: 437: 436: 430: 422: 418: 416: 412: 408: 401: 389: 385: 381: 379: 375: 371: 367: 363: 359: 354: 352: 351: 346: 342: 341: 336: 335: 330: 326: 325:Ueda Kisaburō 322: 317: 313: 309: 305: 301: 294: 292: 290: 289: 284: 280: 276: 272: 265: 253: 246: 234: 228: 224: 220: 212: 203: 201:Other name(s) 199: 195: 193: 189: 185: 181: 178: 175: 171: 167: 165: 161: 158: 155: 151: 148: 145: 141: 134: 129: 124: 121: 113: 110: 102: 99:December 2010 91: 88: 84: 81: 77: 74: 70: 67: 63: 60: –  59: 55: 54:Find sources: 48: 44: 38: 37: 32:This article 30: 26: 21: 20: 1329: 1194: 1184: 1177:Bankyo Dokon 1175: 1155: 1141: 1137:Tokyo, 1977. 1134: 1116: 1109: 1108:Iwao, Hino. 1095: 1082: 1052:. Retrieved 1042: 1030:. Retrieved 1020: 1012: 993: 986: 972: 957: 952: 943: 933: 908: 900: 873: 867: 853: 832:Seicho-no-Ie 821: 763: 756: 752:clear quartz 740:plum blossom 733: 710: 699: 691: 687: 675: 671: 660: 646: 642: 621: 602: 587: 578: 571: 567:Baháʼí Faith 559: 542: 537: 535: 527:World War II 518: 515:Zhang Zuolin 490: 472:lèse-majesté 453: 451: 440: 433: 414: 410: 406: 382: 377: 373: 369: 365: 361: 357: 355: 348: 338: 332: 328: 311: 298: 286: 251: 232: 231: 222: 120: 105: 96: 86: 79: 72: 65: 53: 41:Please help 36:verification 33: 1295:Shinshu-kyo 1260:Kurozumikyō 1246:Sect Shinto 1186:Nao Deguchi 1135:Deguchi Nao 1050:. Alex Kerr 799:Aiki Shrine 759:agrarianism 748:Amano-Iwato 725:Amano-Iwato 721:Amatsutsumi 617:persecution 609:selfishness 495:Yutaro Yano 491:Ōmoto jiken 479: [ 435:Asahi Graph 364:(1913) and 300:Deguchi Nao 271:Deguchi Nao 177:Nao Deguchi 1366:Categories 1300:Ontake-kyo 1196:dialogue.) 1054:2022-03-08 1048:"About Me" 845:References 766:oppression 680:apoteozita 624:polytheism 443:March 1920 370:Kōdō Ōmoto 366:Kōdō Ōmoto 329:kamigakari 312:kamigakari 252:Oomoto-kyo 204:Oomoto-kyo 69:newspapers 1315:Misogikyo 1310:Shinrikyo 1285:Jikkō kyō 1270:Jingu-kyo 838:Alex Kerr 801:at Iwama. 590:Ko-Shintō 569:in 1921. 562:Esperanto 474:law, the 464:Amaterasu 417:in 1923. 380:in 1934. 362:Taihonkyō 350:Ofudesaki 334:Kinmeikai 264:Ōmoto-kyō 223:Chōseiden 164:Scripture 1325:Tenrikyo 1320:Konkokyo 1280:Fuso-kyo 892:45384117 809:Boredoms 795:pacifism 638:kotodama 613:Setsubun 594:Kokugaku 584:Doctrine 538:Aizen'en 509:founder 503:Mongolia 485:and the 196:Konkokyo 58:"Oomoto" 1032:19 July 1028:. Ōmoto 717:Izanagi 694:deified 550:Kameoka 455:kokutai 295:History 173:Founder 83:scholar 1372:Oomoto 1330:Oomoto 1209:Oomoto 1203:Oomoto 1162:  1148:  1127:  1102:  1089:  1075:  1005:  964:  960:p 469 921:  890:  880:  791:Aikido 736:Miroku 598:Konjin 507:Aikido 462:above 288:seishi 279:Shinto 233:Oomoto 183:Origin 126:Oomoto 85:  78:  71:  64:  56:  820:(aka 483:] 394:海軍大学校 314:) by 245:Ōmoto 227:Ayabe 90:JSTOR 76:books 1160:ISBN 1146:ISBN 1125:ISBN 1100:ISBN 1087:ISBN 1073:ISBN 1034:2014 1003:ISBN 962:ISBN 919:ISBN 888:OCLC 878:ISBN 744:pine 727:and 186:1892 143:Type 62:news 999:276 915:101 770:WW2 742:to 731:. 615:is 574:Noh 441:In 258:大本教 225:in 45:by 1368:: 1011:. 1001:. 942:. 917:. 886:. 761:. 552:. 533:. 481:ja 397:, 360:, 261:, 242:, 239:大本 1238:e 1231:t 1224:v 1057:. 1036:. 980:. 946:. 927:. 894:. 403:) 391:( 267:) 255:( 236:( 112:) 106:( 101:) 97:( 87:· 80:· 73:· 66:· 39:.

Index


verification
improve this article
adding citations to reliable sources
"Oomoto"
news
newspapers
books
scholar
JSTOR
Learn how and when to remove this message

Universal spiritual organization
Sectarian Shinto sect
Scripture
Nao Deguchi
Separated from


Ayabe
Deguchi Nao
new Japanese religion
Shinto
Deguchi Onisaburō
seishi
Deguchi Nao
Ayabe, Kyoto Prefecture
Japanese New Year
Ushitora no Konjin
Konkōkyō religion

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.