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Ordination of women in Methodism

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Jensen was the first woman to be granted full clergy rights after this decision, in what is now the Central Pennsylvania Annual Conference. Grace Huck was another woman accepted into probationary status as part of this historic vote, and she was received into full connection in 1958. She recalls the resistance to her ministry by a male member of her church in one of her early appointments. She has been quoted as saying that when the district superintendent told the congregation he was appointing a woman minister, one man shouted, "there will be no skirts in this pulpit while I'm alive." She also noted that he later became one of her best supporters.
2054: 1917:. In the Methodist Church, women from the Methodist Episcopal Church-South gained the right to ordination, while the Methodist Protestant women gave up full clergy rights in the merger. The politics used to justify this were said to be that the new denomination already faced sufficient problems. The Louisiana Conference, for example, had five women who had recently been ordained, Fern Cook, Nettie Mae Cook, Lea Joyner, Elaine Willett, and Anna Ruth Nuttall. The newly formed Methodist Church recognized their ordination and accepted them into the conference, yet offered only a few actual appointments. 3161: 1969: 758: 943: 37: 711: 1857: 1870:, who received her theological degree in 1878, was denied ordination by her presiding bishop, who felt that there was no place for women in the ordained ministry of the Methodist Episcopal Church. She left the church and was ordained in the Methodist Protestant Church that same year. She later went to be an activist in 971:
Methodism. Her argument was that women should be able to preach when they experienced an "extraordinary call", or when given permission by God. Wesley accepted this idea, and formally began to allow women to preach in Methodism. Later, Wesley also licensed other women as preachers, including Grace Murray, Sarah Taft,
1955:
approved full clergy rights for women. This was done by adding one sentence to the Book of Discipline: "All foregoing paragraphs, chapters and sections of Part III shall apply to women as well as to men." Bishops were now required to appoint every pastor in good standing, regardless of gender. Maud
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in 1911, which read: "Whenever any annual conference, shall be satisfied that any woman is called of God to preach the gospel, that annual conference may be permitted to receive her on trial, and into full connection, and ordain her as a deacon, all on the same conditions as we receive men into the
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Over 12,000 women serve as United Methodist clergy at all levels, from bishops to local pastors. As of 2006, 16 women had been elected as bishops. To try to address the lack of women of color in faculty positions at United Methodist Seminaries, the Board of Higher Education and Ministry created a
1848:, the Golden Rule and appeals to what John Wesley would do. In response, the General Conference not only denied the motion to remove the gender basis from ordination in the Book of Discipline, they revoked the licenses to preach of all those women who currently held them. The influential minister 1010:
It has long passed for a maxim with many that "women are only to be seen but not heard". And accordingly many of them are brought up in such a manner as if they were only designed for agreeable playthings! No, it is the deepest unkindness; it is horrid cruelty; it is mere Turkish barbarity. And I
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was responsible for Wesley formally allowing all women to preach. In the summer of 1771, Bosanquet wrote to John Wesley to defend hers and Crosby's work preaching at her orphanage, Cross Hall. Bosanquet's letter to Wesley is considered to be the first full and true defense of women's preaching in
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argued against her saying "I am opposed to inviting any woman to preach before this meeting. If the mother of our Lord were on earth, I should oppose her preaching here. ... There is no power in the Methodist Church by which a woman can be licensed to preach".
2010:. The Evangelical Church had never ordained women. The Bishops from both churches agreed to not ordain women in the newly formed church, but there was never a vote on it at annual conference. Many churches continued to ordain women with full clergy rights. 1782:
This was not the case for all denominations. During the next decades, the Methodist Episcopal Church reversed many practices, and publicly emphasized the domestic role of women, refusing to acknowledge their more public role as church leaders and preachers.
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qualities of women. Susanna Wesley and other women in the early Methodist movement helped to evangelize and were active members in Methodist activities ranging from band classes to raising funds for the continuation of Methodism and managing
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By 1945, only 3 remained in the conference. One of these women, Lea Joyner, was never given an official appointment. She was told, "no church will have you." She was given a vacant lot and $ 5,000 and told to start her own church in
3024: 1906:. The Rev. Belle Carter Harmon of Montana was the first woman to be ordained a local deacon in the Methodist Episcopal Church, on 31 August 1924 at Helena, Montana. Aurelia L. McAllister was ordained a local deacon the same day. 1775:. She later became the first ordained minister of any Methodist denomination. Starting at the end of the 19th century, the Methodist Protestant Church had not only begun to ordain women, but had also granted them full rights as 2115:
In 1861, the American Free Methodist Church reported the fact that women served as preachers and in 1864, the General Conference of the Free Methodist Church created a class of lay non-pastoral ministers known as
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stipulates: "Women may be received on trial and into full connection and be ordained deacon, on the same conditions as men, provided always that this shall not be regarded as a step toward ordination as elder."
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split, leaving a separate Methodist Episcopal Church of the north. The Methodist Episcopal Church previously saw schism, with the departure of some individuals in 1841 resulting in the formation of the
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God's Amazing Grace, the autobiography of Rev. Grace Huck (one of the first 27 women ordained in the Methodist Church after the vote of 1956), Sand Creek Printers, Spearfish South Dakota, 2006.
1913:(with the exception of the Mississippi Conference that continued the Methodist Protestant Church), the Methodist Episcopal Church and the Methodist Episcopal Church, South merged, forming the 2095:
Although the original Primitive Methodist Church in Britain allowed female preachers and ministers, the current American branch of the Primitive Methodist Church does not ordain women as
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in 1876, and had served two churches with obvious success. In response, Anna Oliver and her supporters lobbied the General Conference to have all distinctions on the basis of
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Upon its founding (April 2022), the denomination continues with the UMC position, in which it split from, with no change to its view of the ordination of women as clergy.
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Wesley's death also marked a shift in the view on women in the church. Some denominations continued to officially sanction the status of women. In 1866, for example,
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in which she outlined the reasons to remove the gender basis for ordination; such as the natural gifts and fruit of women to pastor, the sacramental needs of the
1218: 1210: 2258: 3186: 1952: 1287: 1790:, the General Conference of the Methodist Episcopal Church refused to ordain many of the female graduates. Some of the reasons given for this refusal were: 2031: 1204: 925:. Some of the groups that later became part of the United Methodist Church started ordaining women in the late 19th century, but the largest group, the 2205: 1735: 1327: 847: 843: 61: 263: 182: 2306: 2201: 2000: 902: 890: 470: 2881:
Proceedings of the First Session, Montana State Annual Conference of the Methodist Episcopal Church, Helena, Montana, Aug. 27-Sep. 1, 1924, p. 42
2340: 834:, many Methodist churches did not permit women to preach or exercise authority over men. However, earlier in the 18th century, Methodist founder 2376: 2204:, Antoinette Brown was ordained an elder by Luther Lee in 1853, becoming the first woman to receive holy orders in that denomination (then the 1937: 1739: 906: 894: 206: 2826: 2722: 2622: 2564: 2073: 1833: 1701: 780: 2738: 1825: 328: 1252: 1197: 739: 3003: 1874:, and her advocacy contributed to women eventually gaining the right to vote, although she died before the 19th amendment was passed. 846:
always allowed the ordination of women to full-time ministry. The Primitive Methodists had full equal roles for men and women, but the
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conference, and the largest Methodist church in the world pastored by a woman. The church she started in 1952 had over 2,200 members.
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has always ordained women to the presbyterate and diaconate. Some smaller Methodist denominations do not ordain women, such as the
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was created in 1968. The Methodist Episcopal Church, South also gave rise to other denominations that split from it, such as the
1694: 1308: 956:, the founder of the Methodist movement, was the first within his movement to authorize a woman to preach. In 1761, he granted a 167: 1805:
Socio-cultural objections including the status of both white women and women of color in Western society, the home and workplace
3165: 3054: 1880:, an American Methodist preacher born in 1830, devoted her life to evangelism and holding revival meetings across the country. 1743: 1031: 820: 547: 2514: 1242: 616: 571: 268: 3072: 957: 493: 91: 3151: 2151:, was elected and consecrated as a bishop within the United Methodist Church. In 1984, the first African-American woman, 3004:"After 213 Years, A.M.E. Church Elects First Woman as a Bishop: 213-Year-Old A.M.E. Church Elects First Woman as Bishop" 1941: 1118: 288: 174: 2692:
Kenneth Cracknell and Susan J. White, An Introduction to World Methodism, Cambridge Press University, 2005, p. 218–219
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Courageous past bold future: the journey toward full clergy rights for women in the United Methodist Church
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Whithorn, Doris, Bicentennial Tapestry of the Yellowstone Conference, (Livingston, MT: 1984, p. 4-48)
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In 1946, the Church of the United Brethren in Christ united with the Evangelical Church to form the
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began officially ordaining female deaconesses in 1948. It elected its first female bishop in 2000.
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In 1924 The Methodist Episcopal Church granted women the right to be ordained as local deacons and
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Wesley's appreciation for the importance of women in the church has been credited to his mother,
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was "unlawful." In his opinion, the law of the church did not authorize the ordination of women.
349: 159: 2846: 2068:(ministers). The number of women ministers has grown to roughly equal male ministers. In 1993, 2822: 2718: 2618: 2593: 2560: 2535: 2510: 2405: 2280: 2152: 2148: 2096: 1922: 1809: 1795: 1787: 1721:
After John Wesley's death in 1791, several splits happened within the Methodist movement. The
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program, which has over 40 participants and more than 22 graduates with doctorate degrees in
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Book of Resolutions, The Status of Women and The Celebration of Full Clergy Rights for Women
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was the first woman to be elected bishop outside the United States. She was elected by the
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Why Not?: A Plea for the Ordination of Those Women Whom God Has Called to Preach the Gospel
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Ecclesiastical politics and the role of women in African-American Christianity, 1860–1900
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Spiritual Literacy in John Wesley's Methodism: Reading, Writing, and Speaking to Believe
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in 1932, and also those Primitive Methodist churches which did not join the Union.
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of the General Conference of the Methodist Episcopal Church of New England said
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Other Methodist denominations that practice the ordination of women include the
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Previous to this sermon, John Wesley had also removed the word "obey" from the
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has occurred since its creation in 1968, and its splinter denomination, the
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Women and the Shaping of British Methodism: Persistent Preachers, 1807-1907
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Women and the Shaping of British Methodism: Persistent Preachers, 1807-1907
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championed the ordination of women in Methodism and in 1894, he published
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She Offered Them Christ: The Legacy of Women Preachers in Early Methodism
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On 2 July 1974, the Methodist Conference in Bristol ordained 17 women as
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split from the Methodist Church in 1945 and does ordain women as elders.
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since the 20th century, and some denominations earlier allowed women to
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In 1880, despite support from the Alumni of the Theological School of
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Grace sufficient: a history of women in American Methodism, 1760-1939
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Women in God's Army: Gender and Equality in the Early Salvation Army
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Courageous Spirit: Voices from Women in Ministry, Upper Room Books
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split from the Methodist Church and it does not ordain women. The
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The Billings Gazette (Billings, Montana), Wed., Sep 3, 1924, p. 6
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The Methodist Defense of Women in Ministry: A Documentary History
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was not ordained in 1880 despite the fact she had graduated from
2592:. Waterloo, Ont.: Wilfrid Laurier University Press. p. 78. 2060:
was the first female leader of the British Methodist Conference.
3129: 2847:"Timeline of Women in Methodism - The United Methodist Church" 1963: 751: 2787:"Reverend Dr. Anna Howard Shaw (U.S. National Park Service)" 2251:"Methodist Church celebrates 40 years of women's ordination" 1890:. Sellew was the primary architect of the resolution in the 1044: 1011:
know not how any women of sense and spirit can submit to it.
982:. It is said that she instilled in him, and in his brother 2341:"Women In Ministry - The Wesleyan Church: A Brief History" 3110:
Commentary: United Methodism and the Ordination of Women
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started ordaining women with full clergy rights in 1889.
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and in 1974, the FMC started ordaining women as elders.
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in Britain allowed female preachers and ministers until
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by Karen Strand Winslow, Ph.D. (Free Methodist Church)]
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regarding status for ordination. Anna Oliver prepared
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John Wesley's views on women can be found in his 1786
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did authorise a number of women to preach, including
921:; the EWC and PMC do, however, consecrate women as 889:(FMC) ordained its first woman deacon in 1911. The 3116:General Commission on the Status and Role of Women 2739:"Shaw, Anna Howard (1847–1919) | Encyclopedia.com" 1238:African and African-American women in Christianity 2439:The Discipline of the Evangelical Wesleyan Church 893:ordained its first female elder in 1853, and the 2947:http://www.interpretermagazine.org/interior.asp 2808: 2806: 2226:Ordination of women in Protestant denominations 1008: 2911:http://www.religioustolerance.org.femclrg1.htm 2717:. Nashville, TN: Abingdon Press. p. 188. 2018:As late as 1890, women were first ordained as 3019: 3017: 2476:"200 Years of Methodism in the LA Conference" 2103:; the PMC does, however, consecrate women as 2076:(leader of the Methodist Church in Britain). 1702: 1006:that was often imposed on women of the time: 765:The examples and perspective in this article 733: 8: 2509:. Eugene, O.R.: Wipf and Stock. p. 78. 2334: 2332: 2840: 2838: 2617:. Manchester University Press. p. 35. 2559:. Manchester University Press. p. 34. 2032:African Methodist Episcopal women preachers 873:(UMC), in which the ordination of women as 3130:Wesleyan Perspectives on Women in Ministry 2701:An Introduction to World Methodism; p. 219 2649:, Cambridge University Press, 2005, p. 217 2245: 2243: 2241: 1953:General Conference of the Methodist Church 1709: 1695: 1571: 1371: 1273: 1026: 740: 726: 120: 15: 2433: 2431: 2429: 2400: 2398: 2396: 2394: 2370:"The Bible Methodist, Issue I, Volume 49" 803:Learn how and when to remove this message 2534:. Baylor University Press. p. 164. 1794:Theological objections that interpreted 885:, since it was established in 2022. The 183:Explanatory Notes Upon the New Testament 3156: 3068: 3066: 3064: 2669:"When churches started to ordain women" 2237: 2202:Allegheny Wesleyan Methodist Connection 2196:Allegheny Wesleyan Methodist Connection 2099:nor does it license them as pastors or 2001:Church of the United Brethren in Christ 1894:that led to the ordination of women as 1771:for the Methodist Protestant Church in 1649: 1629: 1574: 1474: 1409: 1374: 1338: 1316: 1298: 1276: 1049:"Adam and Eve" by Albrecht Dürer (1504) 1038: 1019:rite he sent to North America in 1784. 903:Evangelical Methodist Church of America 891:Allegheny Wesleyan Methodist Connection 193: 123: 27: 2983: 2982: 2971: 2813:Chilcote, Paul W. (10 November 2017). 2682:http://www.WomenInMinistryEpilogue.com 2645:Kenneth Cracknell and Susan J. White, 2500: 2498: 2496: 2377:Bible Methodist Connection of Churches 1798:14:34–35 to mean that women should be 1740:Bible Methodist Connection of Churches 1209:Ordination of women in Protestantism ( 895:Bible Methodist Connection of Churches 2900:http://www.iscuo.org.clergy.women.htm 2877: 2875: 2301: 2299: 2297: 2074:President of the Methodist Conference 219:Four sources of theological authority 7: 3025:"The role of women within Methodism" 2307:"FMC Statement on Women in Ministry" 2281:"FMC Statement on Women in Ministry" 1826:Boston University School of Theology 329:The Sunday Service of the Methodists 3187:Ordination of women in Christianity 3002:Goodstein, Laurie (July 12, 2000). 1568:Theologians and authors (by branch) 1253:Transgender people and Christianity 1198:Ordination of women in Christianity 832:as in other Christian denominations 3031:. University of Manchester Library 2845:Communications, United Methodist. 2647:An Introduction to World Methodism 2456:Communications, United Methodist. 2142:Evangelical United Brethren Church 2072:was the first woman to be elected 2038:African Methodist Episcopal Church 2026:African Methodist Episcopal Church 2022:in the Wesleyan Methodist Church. 2008:Evangelical United Brethren Church 1960:Evangelical United Brethren Church 1820:It was for the latter reason that 1205:Ordination of women in Catholicism 14: 2155:was elected and consecrated as a 2049:Methodist Church of Great Britain 1731:Methodist Episcopal Church, South 1368:Theologians and authors (by view) 522:Methodist Church of Great Britain 194:Distinctive beliefs and practices 3159: 2966:http://purl.org/dc/dcmitype/Text 2044:Current denominational positions 1967: 1938:Fundamental Methodist Conference 1729:in 1828 and, later in 1844, the 1309:Christians for Biblical Equality 907:Fundamental Methodist Conference 756: 709: 683:Ordination of women in Methodism 269:Sanctification (growth in grace) 35: 1744:Congregational Methodist Church 1089:Jesus's interactions with women 819:has been commonly practiced in 3073:United Methodist Bishop Firsts 3051:"Marjorie Matthews, 1916-1986" 2968:thesis). University of Oxford. 2658:World Methodist Book, Page 218 2505:Chilcote, Paul Wesley (1993). 2257:. 17 June 2014. 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In Britain, the 661:Itinerant preacher 572:General Conference 380:Watchnight service 202:Assurance of faith 3085:"Learn More- FAQ" 2981:External link in 2828:978-1-4982-8333-5 2724:978-0-687-15675-7 2624:978-1-84779-323-2 2566:978-1-84779-323-2 2261:on 5 October 2016 2153:Leontine T. Kelly 2149:Marjorie Matthews 1997: 1996: 1923:Monroe, Louisiana 1899:same relations." 1866:Two years later, 1844:, the demands of 1832:removed from the 1810:Edward G. Andrews 1796:First Corinthians 1788:Boston University 1719: 1718: 1684: 1683: 1616:Pope John Paul II 1591:Julian of Norwich 1559: 1558: 1531:Dorothy Patterson 1359: 1358: 1353: 1185:Womanist theology 958:license to preach 813: 812: 805: 787:, as appropriate. 750: 749: 612:Holiness movement 577:Methodist Circuit 481:George Whitefield 311: 310: 224:Covenant theology 102:Wesleyan theology 3194: 3164: 3163: 3162: 3155: 3089: 3088: 3081: 3075: 3070: 3059: 3058: 3053:. 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In 2005, 2118:evangelists 2105:deaconesses 2020:deaconesses 1822:Anna Oliver 1758:Anna Oliver 1611:Edith Stein 1521:Douglas Moo 1461:Frank Stagg 1451:Paul Jewett 1436:Kevin Giles 1411:Egalitarian 1340:Patriarchal 1300:Egalitarian 1064:Proverbs 31 973:Hannah Ball 954:John Wesley 923:deaconesses 836:John Wesley 494:Theologians 426:Thomas Coke 403:John Wesley 87:Moravianism 77:Arminianism 72:Anglicanism 42:John Wesley 3176:Categories 2933:2009-11-17 2856:2017-02-02 2796:2020-12-02 2772:2020-12-02 2748:2020-12-02 2516:1579106684 2486:2009-11-17 2287:2019-07-20 2232:References 2066:presbyters 1651:Protestant 1541:John Piper 1501:John Frame 1486:Don Carson 1431:Gordon Fee 864:presbyters 360:Tabernacle 345:Altar call 51:Background 3182:Methodism 1931:Louisiana 1927:pastorate 1861:Anna Shaw 1838:pamphlets 1750:in 1940. 1496:Susan Foh 1426:Greg Boyd 1352:(defunct) 1215:Methodist 1084:Deaconess 1023:Methodism 988:spiritual 852:deaconess 781:talk page 375:Lovefeast 249:Free will 244:New birth 239:Moral law 29:Methodism 2220:See also 2177:theology 2140:and the 1376:Feminist 1278:Feminist 1211:Anglican 1058:Theology 1032:a series 1030:Part of 1017:marriage 775:You may 513:Churches 116:Doctrine 21:a series 19:Part of 3035:18 June 2200:In the 2122:deacons 1929:in the 1896:deacons 1846:charity 933:History 901:(SMC), 875:deacons 673:Steward 489:Bishops 321:Worship 97:Pietism 58:History 3152:Portal 2825:  2721:  2631:  2621:  2596:  2573:  2563:  2538:  2513:  2418:31 May 2383:31 May 2321:31 May 2265:31 May 2157:bishop 2097:elders 1951:, the 1904:elders 1830:gender 1777:clergy 1767:was a 1000:sermon 913:, and 879:elders 858:, the 825:preach 510:Groups 393:People 150:Creeds 2629:JSTOR 2571:JSTOR 2409:(PDF) 2373:(PDF) 2344:(PDF) 783:, or 133:Bible 3037:2020 2989:help 2823:ISBN 2719:ISBN 2619:ISBN 2594:ISBN 2561:ISBN 2536:ISBN 2511:ISBN 2420:2017 2385:2017 2355:2018 2323:2017 2267:2017 2036:The 1999:The 877:and 815:The 2208:). 1983:. 960:to 3178:: 3063:^ 3027:. 3016:^ 3006:. 2978:: 2976:}} 2972:{{ 2874:^ 2849:. 2837:^ 2821:. 2817:. 2805:^ 2789:. 2765:. 2741:. 2627:. 2569:. 2495:^ 2460:. 2441:. 2428:^ 2411:. 2393:^ 2375:. 2346:. 2331:^ 2309:. 2296:^ 2253:. 2240:^ 2179:. 2167:. 2107:. 1779:. 1217:• 1213:• 1034:on 995:. 964:. 909:, 905:, 827:. 703:• 23:on 3154:: 3039:. 3010:. 2991:) 2987:( 2964:( 2936:. 2859:. 2831:. 2799:. 2775:. 2751:. 2727:. 2671:. 2635:. 2602:. 2577:. 2544:. 2519:. 2489:. 2464:. 2422:. 2387:. 2357:. 2325:. 2290:. 2269:. 1990:) 1986:( 1802:. 1710:e 1703:t 1696:v 1221:) 806:) 800:( 795:) 791:( 773:. 741:e 734:t 727:v 64:) 60:(

Index

a series
Methodism
John Wesley
John Wesley
History
in the United States
Anglicanism
Arminianism
First Great Awakening
Moravianism
Nonconformism
Pietism
Wesleyan theology
Doctrine
Bible
Old Testament
New Testament
Creeds
Nicene Creed
Apostles' Creed
Articles of Religion
Sermons on Several Occasions
Explanatory Notes Upon the New Testament
Assurance of faith
Conditional preservation
of the saints

Priesthood of all believers
Four sources of theological authority
Covenant theology
Substitutionary atonement
Imparted righteousness

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