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583:. At the end of the civil war, Jussila worked as the manager of an ambulance, i.e. a mobile field hospital, provided by the Conservative Laestasianism movement. At the time, Jussila supported the view that the Reds should be severely punished for starting the riot. Starting from 1919, Jussila considered it important to support Fenno-nationalistic activity, with the purpose of "educating" the Finnish population of
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646:"helmet-wearing priests", who demanded more attention in the national budget toward securing the country's internal and external security. Despite his religious political interests, Jussila's Conservative Laestadian affiliation did not come up in the parliament. Other themes in his work in the parliament was developing
595:"), established for that purpose. Jussila's work with pastoral care in the Finnish speaker populated areas of Northern Sweden in the 1920s attracted ill attention from the Swedish national circles. Their view on the matter was that Finns were using pastoral care as a cover for political agitation.
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bill. Jussila expressed his strict views, supporting to retain the religious education in
Volksschule, and to retain the public and legal status of the Finnish Evangelical Lutheran Church. He also supported increasing or at least keeping the Church budget, and was considered one of the so-called
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Up until his death, Oskari
Jussila maintained his persuasion to remain faithful to his religious community. Since his death the relationship between the clergy and the Conservative Laestadianism grew more distant. Jussila's writings gained a central position in the Conservative Laedtadian
609:. He worked in this position continuously until 1939, and after a break, in 1942–1944. His editorship was successful, and the newspaper even turned a profit. Jussila was active in voicing his negative opinions of the other 1920's Laestadian branches such as the
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In the early 1920s, Oskari
Jussila reached a central position as an influential cleric within the Conservative Laestadian movement. In 1919 he was made the editor of newspaper, movement organ
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subgroup. The influence of the Elämän Sana group has dwindled since, and
Jussila is better known as a religious composer and poet, with one hymn, "
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for multiple parishes, and the area provost of the Tornio area in 1938–1955. He also worked as editor for the religious newspapers
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for four months, participating in the investigation of the dispersion within
Heidemanism, the local Laestadian movement.
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in the northern Oulu electoral district, and was elected. The other
Laestadian parliament members were with the
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in 1922–1929 and 1930–1933. Jussila's father was Heikki
Jussila (1863-1955), a Conservative Laestadian
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during the 1910 split. At the end of his studies he carried out interviews with
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and his father Arthur
Leopold Heideman. In the end of 1920, Jussila visited Michigan and
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a priest in Oulu in 1914. After this he worked temporary parish positions in
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575:, Oskari Jussila supported the Whites. He participated in establishing the
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In 1922, Jussila stood for the parliament membership elections with the
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in Kuopio classic lyceum in 1908 and began his theological studies in
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1920–1934, and in Alatornio from 1934 until his death in 1955.
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Rise to influential position within Conservative Laestadianism
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with the hymn number #316. In addition, the song collection
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in 1919–1945, as well as a member of parliament with the
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with support from the Conservative Laestadian movement.
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After graduating Volksschule, Oskari Jussila went to
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People from Kuopio Province (Grand Duchy of Finland)
46:. Unsourced material may be challenged and removed.
777:Members of the Parliament of Finland (1930–1933)
772:Members of the Parliament of Finland (1927–1929)
767:Members of the Parliament of Finland (1924–1927)
762:Members of the Parliament of Finland (1922–1924)
641:. At the time, the parliament was working on a
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587:in Northern Sweden. He participated in the
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106:Learn how and when to remove this message
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752:20th-century Finnish Lutheran clergy
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44:adding citations to reliable sources
654:, the home regions of his voters.
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701:Oskari Heikki Jussila (1888-1955)
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457:, Finland – 24 April 1955, in
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355:Old Apostolic Lutheran Church
175:Laestadianism in the Americas
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260:Declaration of forgiveness
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673:Finnish Lutheran hymnal
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589:Länsipohjan toimikunta
510:University of Helsinki
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606:Siionin Lähetyslehti
475:Siionin lähetyslehti
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51:Find sources:
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29:This article
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310:Old erikians
295:Torola group
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38:Please help
33:verification
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782:Laestadians
737:1955 deaths
732:1888 births
665:Elämän Sana
652:Peräpohjola
581:White Guard
553:Säräisniemi
549:Suomussalmi
494:Volksschule
305:Reawakening
245:Forgiveness
726:Categories
685:References
585:Norrbotten
561:Kuivaniemi
455:Leppävirta
300:Reed group
193:Key people
96:April 2015
66:newspapers
545:Kiuruvesi
537:ordinated
530:Minnesota
506:oppikoulu
500:Education
496:teacher.
459:Alatornio
273:Movements
238:Doctrine
123:a series
121:Part of
648:Lapland
591:(lit. "
541:Tyrnävä
466:provost
388:Culture
343:Estonia
335:Finland
148:History
80:scholar
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555:, and
368:Events
339:Sweden
180:Läsare
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577:Ranua
557:Ranua
470:vicar
250:Grace
87:JSTOR
73:books
706:ISBN
650:and
492:and
478:and
59:news
42:by
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