154:. When, however, their views became known there, they were greatly blamed by many of their compeers, and admonished: and upon their refusal to withdraw them, the sentence of deposition was passed upon them: upon which, they and Athanasius, the son of queen Theodora's daughter, "who increased and multiplied the heresy by a liberal expenditure of gold", took measures in concert for obtaining a third bishop according to the
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each other. Athanasius considered changing his will. But death prevented him from doing so. John records:"Athanasius purposed to change his will, and exclude Conon from it, but died suddenly: and when his will was opened, Conon took what was written in it, while still excommunicating him who had left
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Athanasius is recorded spending gold to spread this belief: "The great difficulty which they found in propagating their audacious and polluted heresy was the want of bishops. For at first there were but two, namely, Conon himself, the head of the schism, and
Eugenius, both bishops of towns in
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I reckon the natures and substances and
Godheads according to the number of the persons.' But for the learning of Philoponus the sect would probably have expired with its founder; but an adventitious importance was further given to it by its being joined by "Athanasius, the son of Theodora's
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followed this belief in his second term (577-582). He explains what this
Patriarch supported: "These bodies of men do not attain to the resurrection, but others are created anew, which arise in their stead."
94:, is generally looked upon as their founder, but really he only defended their heresy, by an argument deduced from an exposition of what 'substance' is, according to the doctrines of his great master,
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86:. R. Payne Smith explains the origins of their belief system and Athanasius' affiliation to it:"This Philoponus, called also John Grammaticus, a very learned
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would pass to various friends. But Conon would receive "the sum of ten pounds of gold immediately and an annuity of two pounds of gold for life".
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first mentions him as "Athanasius, the son of queen
Theodora's daughter". He received a religious education, his mentors being Amantius and
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died. Athanasius the Monk was a candidate for the vacant throne. He was apparently a failed candidate for the
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daughter, whose great wealth was freely expended in obtaining converts."
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The
Prosopography of the Later Roman Empire: Volume III, AD 527–641
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Ecclesiastical
History, Part 3. A New Translation from the Greek
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John of
Ephesus (1860), Part 3, Book 1, Chapter 30 and notes
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But
Athanasius and Conon had a severe argument and mutually
251:John of Ephesus (1860), Part 3, Book 2, Chapter 36
263:John of Ephesus (1860), Part 3, Book 5, Chapter 7
233:John of Ephesus (1860), Part 3, Book 5, Chapter 1
161:Athanasius left a will. According to its terms
47:Athanasius was son to an unnamed daughter of
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300:Payne Smith, R.; John of Ephesus (1860),
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27:. The main sources about him are
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63:. The former was a monk from
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69:Syriac Patriarch of Antioch
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169:were his chief heirs. The
78:Athanasius later became a
306:, Oxford University Press
221:Martindale (1992), p. 147
67:, the latter served as a
122:at some point. In 566,
118:Athanasius became a
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321:570s deaths
53:Justinian I
25:Justinian I
315:Categories
193:References
92:Alexandria
51:, wife of
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17:Athanasius
163:Justin II
96:Aristotle
80:Tritheite
43:Biography
175:freedmen
49:Theodora
21:Theodora
270:Sources
179:bequest
152:Cilicia
112:Trinity
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171:slaves
167:Sophia
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133:A new
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65:Edessa
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