Knowledge (XXG)

A Traveler from Altruria

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with money. Howells describes the people of the society as being selfish and materialistic. At this time in America money and power was causing constant struggle for those of the working class. In Altruria, money is not a problem because there is not any. Every man is equal. Every man works. It seems to be a good way of life, however, it does not seem very realistic. As Mrs. Makely says, "There must be rich and there must be poor. There always have been, and there always will be" . Howells method to fix that thought is the Altrurian system where everyone is guaranteed a share of the national product only if he works at least three hours a day in an acceptable occupation.
185:, are more eager to learn something about Altruria than to explain American life and institutions. To their dismay, it becomes gradually clear to everyone involved in the conversations with Mr Homos—who in the course of the novel becomes less and less reluctant to talk about his own country—that the United States is greatly lagging behind Altruria in practically every aspect of life, be it political, economical, cultural, or moral. Thus, in the novel the island state of Altruria serves as a foil to America, whose citizens, compared to Altrurians, appear 27: 717: 626: 450:"is dependent upon the employer for his chance to earn a living, and he is never sure of this. He may be thrown out of work by his employer's disfavor or disaster, and his willingness to work goes for nothing; there is no public provision of work for him; there is nothing to keep him from want, nor the prospect of anything" (p. 66) 355:. This was probably not true; but I myself saw him helping in the hotel hay-field one afternoon, shirt-sleeved like any of the hired men. He said that it was the best possible exercise, and that he was ashamed he could give no better excuse for it than the fact that without something of the kind he should suffer from 459:
The purpose of a Utopia is potentially to fix the problems that are current in society. It is clear that Howells was well aware of the issues with Americas society at the time of this story. The Altruria Utopia is what he felt was an ideal society. American society at this time seemed too concerned
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In Howells' writing he focuses not only on the social injustices but also the economic injustices in society. There is an obvious dissatisfaction with society, yet he still approves of the society as a whole. Howells makes it clear that Altruria's society is better than America's because of its lack
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The first lesson of business, and the last, is to use other men's gifts and powers. If he looks about him at all, he sees that no man gets rich simply by his own labor, no matter how mighty a genius he is, and that, if you want to get rich, you must make other men work for you, and pay you for the
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has been abolished, so its inhabitants have even forgotten that there used to be a division between rich and poor. Every citizen is entitled to everything they need at any given time, so there is no need, and actually no way, to save for a rainy day, while amassing a fortune is impossible as well.
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The social differences in America are shown by having the rich of the society staying at a luxurious resort near the farms of workers in a lower class. Howells admits that the farmers are not fit to associate with those at the resort because their manners are not good enough. This story is dealing
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In an attempt to rid the struggle for money, Howells makes Altruria a place with none. The only way to get what is needed is to work for it. Therefore, there is an opportunity for everyone. In the United States, opportunity usually comes from money. Opportunity usually comes from associations and
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by a Mr Twelvemough, a popular author of light fiction who has been selected to function as host to a visitor from the faraway island of Altruria called Mr Homos. Homos has come all the way to the United States to experience first-hand everyday life in the country which prides itself to represent
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in order to stay fit if all they would have to do is participate in manual labour. By doing so, they would at the same time relieve the burden of those who regularly work with their hands. ("To us, exercise for exercise would appear stupid. The barren expenditure of force that began and ended in
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Right from the first moment of his stay at the fashionable summer hotel it becomes evident that Mr Homos's behaviour is fundamentally different from that of the other guests. He insists on carrying his own luggage, at busy times helps waiters in the restaurant do their job, and chats easily with
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Howells, while pursuing his industrious, profitable career as a man of letters, criticized the business principles that had helped ensure his own success. However, Levy also suggests that Howells, rather than solely romanticizing the poor at the expense of the middle and upper classes, created
264:, Bacon, and Campanella, down to Bellamy and Morris, he has constructed the shakiest effigy ever made of old clothes stuffed with straw," says the professor, one of Homos's discussion partners, to his fellow Americans. "Depend upon it, the man is a humbug. He is not an Altrurian at all." 629: 342:
It was quite impossible to keep him from bowing with the greatest deference to our waitress; he shook hands with the head-waiter every morning as well as with me; there was a fearful story current in the house, that he had been seen running down one of the corridors to relieve a
359:. It was grotesque, and out of all keeping with a man of his cultivation and breeding. He was a gentleman and a scholar, there was no denying, and yet he did things in contravention of good form at every opportunity, and nothing I could say had any effect with him. 321:—is unselfish concern for the welfare of others. Thus, Altruria is a Utopian country inhabited exclusively by altruists, by people who believe that they have a moral obligation to help, serve, or benefit others, if necessary by the sacrifice of 394:
of money and class. The belief is that if men acknowledge their commonalities and work for each other, they will dispense with differences of rank and class. He believes that men should treat each other as equals. There is a need for reforms.
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The banker then adds that, as an entrepreneur, working "for the profit of all" (as suggested by Homos) rather than working for one's own profit would be "contrary to the American spirit. It is alien to our love of
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with social protest. According to Twelvemough, the successful people become wealthy or powerful because of "their talents, their shrewdness, their ability to seize an advantage and turn it into their own account."
443:". Anyone who wants to be successful in this world will try to do so by getting rich. As a reaction to this, Homos just points out that in Altruria, excellence is achieved by excellently serving others. 386:
visits to an old country woman now confined to her bed. At one point even the minister ruefully admits that there are no manual labourers in his congregation ("I suppose they have their own churches").
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or to any of the country people who permanently live in the area where they themselves just spend a few weeks each summer. The only contact Mrs Makely, the businessman's wife, can claim is occasional
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characters that represent "two sides of Howells' own personality", with the narrator embodying Howells' personal ambition and the altruist his aspiration toward a greater common good.
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Homos draws the conclusion that Americans differentiate between political and economic equality, noting that they may have the former but that they certainly do not enjoy the latter.
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Generally, Homos is surprised to find that neither Mr Twelvemough, the novelist, nor any of his acquaintances—a professor, a businessman, a manufacturer, a banker, and a
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However, due to Altruria's secluded existence very little is known about that state, so Twelvemough and his circle of acquaintances, all of whom are staying at the same
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Physical labour is shared amongst the working population so that no one has to work for more than three hours per day. Also, there is no need to hurry so that
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itself, and produced nothing, we should—if you will excuse my saying so—look upon as childish, if not insane or immoral.")
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by having his group of educated characters refer to eminent representatives of that literary tradition such as
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flourishes and every finished product resembles a work of art. By common consent, cheap and faulty
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people that are involved with money. In Altruria, anyone can have an opportunity if they want it.
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employees, which makes him rather popular among them but at the same time embarrasses his host:
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Howells would eventually create an Altrurian trilogy, following the first book with
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Set during the early 1890s in a fashionable summer resort somewhere on the
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Homos further points out that he considers it strange if people perform
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between November 1892 and October 1893, and eventually in book form by
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such as the "Saturday night shoe" is no longer produced.
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Whereas in Altruria there is no such thing as workers'
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Class distinctions and the gap between rich and poor
850: 751: 724: 689: 351:which she was carrying to the rooms to fill up the 108: 96: 88: 78: 68: 58: 50: 40: 446:When talking about American workers, the worker 272:The novel was first published in installments in 232:, 1623), but also to quite recent authors like 141:in 1894. The novel is a critique of unfettered 667: 174:, to see for himself how the principle that " 8: 131:. It was first published in installments in 19: 498:Inspired by the Utopian ideas expressed in 455:Problems with American society in the 1890s 674: 660: 652: 584:. Chicago: Shasta Publishers. p. 154. 25: 18: 31:Vol. XVI, No.5 (the March 1894 issue) of 476: 208:, Howells acknowledges the history of 582:The Checklist of Fantastic Literature 7: 510:and thirty of his followers founded 485:David W. Levy has indicated that in 402:In Altruria, which is an explicitly 252:, 1890). "With all those imaginary 648:. (also published as "The Singer") 598:The Dictionary of Imaginary Places 286:), and eventually in book form by 16:1893 novel by William Dean Howells 14: 601:(Toronto, 1980), s.v. "Altruria". 530:Letters of an Altrurian Traveller 197:and its consequences, and of the 145:and its consequences, and of the 715: 624: 159:East Coast of the United States 1: 894:Works by William Dean Howells 840:Through the Eye of the Needle 698:Mark Twain's Library of Humor 539:Through the Eye of the Needle 824:The Landlord at Lion's Head 302:"Altruria" derives from the 282:) to Vol. XV, No.6 (October 193:is a critique of unfettered 904:Harper & Brothers books 889:1893 science fiction novels 634:public domain audiobook at 398:Money and the world of work 309:"the other". As opposed to 278:, Vol. XIV, No.1 (November 920: 858:William Dean Howells House 760:The Lady of The Aroostook 733:A Counterfeit Presentment 713: 642:A Traveller from Altruria 631:A Traveller from Altruria 523:Sonoma County, California 481:Cover of the 1996 edition 191:A Traveller from Altruria 176:all men are created equal 24: 20:A Traveler from Altruria 832:The Flight of Pony Baker 816:A Traveler from Altruria 800:A Hazard of New Fortunes 784:The Rise of Silas Lapham 614:A Traveler from Altruria 556:A Traveler from Altruria 500:A Traveler from Altruria 487:A Traveler from Altruria 206:A Traveler from Altruria 120:A Traveler from Altruria 464:Opportunity in Altruria 482: 452: 436: 431:privilege of doing so. 364: 178:" is being practiced. 646:Florence Earle Coates 480: 448: 428: 347:laden with two heavy 340: 288:Harper & Brothers 139:Harper & Brothers 73:Harper & Brothers 884:1893 American novels 768:Dr. Breen's Practice 683:William Dean Howells 129:William Dean Howells 45:William Dean Howells 706:Christmas Every Day 701:(contributor; 1888) 256:to draw upon, from 21: 808:An Imperative Duty 508:Edward Biron Payne 483: 210:Utopian literature 871: 870: 776:A Modern Instance 619:Project Gutenberg 564:978-0-312-11799-3 434: 362: 249:News from Nowhere 219:La città del Sole 116: 115: 89:Publication place 911: 741:The Sleeping Car 719: 676: 669: 662: 653: 628: 627: 621: 593:Gianni Guadalupi 585: 578:Bleiler, Everett 514:, a short-lived 432: 360: 275:The Cosmopolitan 239:Looking Backward 134:The Cosmopolitan 80:Publication date 33:The Cosmopolitan 29: 22: 919: 918: 914: 913: 912: 910: 909: 908: 874: 873: 872: 867: 846: 747: 720: 711: 685: 680: 625: 611: 608: 589:Alberto Manguel 576: 573: 552: 550:Release details 496: 475: 466: 457: 400: 380:working classes 331: 300: 270: 201:in particular. 155: 97:Media type 81: 36: 17: 12: 11: 5: 917: 915: 907: 906: 901: 899:Utopian novels 896: 891: 886: 876: 875: 869: 868: 866: 865: 860: 854: 852: 848: 847: 845: 844: 836: 828: 820: 812: 804: 796: 788: 780: 772: 764: 755: 753: 749: 748: 746: 745: 737: 728: 726: 722: 721: 714: 712: 710: 709: 702: 693: 691: 687: 686: 681: 679: 678: 671: 664: 656: 650: 649: 638: 622: 607: 606:External links 604: 603: 602: 586: 572: 569: 568: 567: 551: 548: 495: 492: 474: 471: 465: 462: 456: 453: 399: 396: 330: 327: 299: 296: 269: 266: 244:William Morris 234:Edward Bellamy 161:, the book is 154: 151: 114: 113: 110: 106: 105: 98: 94: 93: 90: 86: 85: 82: 79: 76: 75: 70: 66: 65: 60: 56: 55: 52: 48: 47: 42: 38: 37: 30: 15: 13: 10: 9: 6: 4: 3: 2: 916: 905: 902: 900: 897: 895: 892: 890: 887: 885: 882: 881: 879: 864: 861: 859: 856: 855: 853: 849: 842: 841: 837: 834: 833: 829: 826: 825: 821: 818: 817: 813: 810: 809: 805: 802: 801: 797: 794: 793: 792:Indian Summer 789: 786: 785: 781: 778: 777: 773: 770: 769: 765: 762: 761: 757: 756: 754: 750: 743: 742: 738: 735: 734: 730: 729: 727: 723: 718: 707: 703: 700: 699: 695: 694: 692: 690:Short stories 688: 684: 677: 672: 670: 665: 663: 658: 657: 654: 647: 644:", a poem by 643: 639: 637: 633: 632: 623: 620: 616: 615: 610: 609: 605: 600: 599: 594: 590: 587: 583: 579: 575: 574: 570: 565: 561: 557: 554: 553: 549: 547: 545: 541: 540: 535: 531: 526: 524: 520: 517: 513: 509: 505: 501: 493: 491: 488: 479: 472: 470: 463: 461: 454: 451: 447: 444: 442: 441:individuality 435: 427: 425: 420: 418: 414: 413:craftsmanship 409: 405: 397: 395: 391: 388: 385: 381: 377: 372: 369: 363: 358: 354: 350: 346: 339: 335: 328: 326: 324: 323:self interest 320: 319:Auguste Comte 316: 312: 308: 305: 297: 295: 293: 289: 285: 281: 277: 276: 267: 265: 263: 259: 255: 254:commonwealths 251: 250: 245: 241: 240: 235: 231: 230: 225: 224:Francis Bacon 221: 220: 215: 211: 207: 202: 200: 196: 192: 188: 184: 179: 177: 173: 169: 164: 160: 152: 150: 148: 144: 140: 136: 135: 130: 126: 125:Utopian novel 122: 121: 111: 107: 103: 99: 95: 92:United States 91: 87: 83: 77: 74: 71: 67: 64: 63:Utopian novel 61: 57: 53: 49: 46: 43: 39: 34: 28: 23: 838: 830: 822: 815: 814: 806: 798: 790: 782: 774: 766: 758: 739: 731: 696: 630: 612: 596: 581: 555: 537: 529: 527: 499: 497: 494:Consequences 486: 484: 467: 458: 449: 445: 437: 429: 424:exploitation 421: 401: 392: 389: 373: 365: 341: 336: 332: 306: 301: 273: 271: 247: 242:, 1888) and 237: 229:New Atlantis 227: 222:, 1602) and 217: 205: 203: 190: 180: 156: 153:Introduction 132: 119: 118: 117: 32: 863:Redtop home 417:merchandise 357:indigestion 349:water-pails 345:chambermaid 268:Publication 878:Categories 571:References 502:, in 1894 473:Discussion 433:(Ch. VIII) 384:charitable 260:, through 214:Campanella 199:Gilded Age 195:capitalism 147:Gilded Age 143:capitalism 519:community 506:minister 504:Unitarian 406:country, 404:Christian 376:clergyman 168:democracy 69:Publisher 708:" (1892) 636:LibriVox 580:(1948). 512:Altruria 368:exercise 353:pitchers 315:altruism 172:equality 163:narrated 102:Hardback 51:Language 851:Related 516:Utopian 361:(Ch. X) 311:egotism 187:selfish 100:Print ( 54:English 843:(1907) 835:(1902) 827:(1897) 819:(1894) 811:(1891) 803:(1889) 795:(1886) 787:(1885) 779:(1882) 771:(1881) 763:(1879) 752:Novels 744:(1883) 736:(1877) 591:& 562:  536:) and 112:318 pp 41:Author 725:Plays 408:money 307:alter 304:Latin 298:Title 258:Plato 183:hotel 123:is a 109:Pages 59:Genre 560:ISBN 544:1907 534:1904 292:1894 284:1893 280:1892 262:More 170:and 84:1894 617:at 546:). 521:in 290:in 204:In 127:by 880:: 595:: 566:). 525:. 325:. 313:, 294:. 149:. 704:" 675:e 668:t 661:v 640:" 542:( 532:( 246:( 236:( 226:( 216:( 104:)

Index


William Dean Howells
Utopian novel
Harper & Brothers
Hardback
Utopian novel
William Dean Howells
The Cosmopolitan
Harper & Brothers
capitalism
Gilded Age
East Coast of the United States
narrated
democracy
equality
all men are created equal
hotel
selfish
capitalism
Gilded Age
Utopian literature
Campanella
La città del Sole
Francis Bacon
New Atlantis
Edward Bellamy
Looking Backward
William Morris
News from Nowhere
commonwealths

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