400:, now pronounced sentence that "Chorin must retract the contents of his book. Should he refuse to do so, his beard will be cut off as a penalty for his heretical transgressions." Thereupon Chorin, whom the populace had stoned in the courtyard of the synagogue, declared that he subordinated his views to those of the theologians of his time, and desired that his book be suppressed. The court also decreed a reduction of Chorin's salary, but the board of his congregation indignantly rejected this decree. Chorin appealed to the imperial government which, on June 24, 1806, annulled the judgment and condemned the leader of his adversaries at Arad to pay the expenses of the
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and must be burned. The congregation, however, stood by their rabbi; but some of its members sided with Benet, and their leader, a rich man, publicly insulted Chorin while he was preaching. The Arad board now applied to Münz to certify that the book contained no heresies. Having given his approbation
818:"Chief Rabbi Aron Chorin: writings and contemporary references". Leopold Loew: Aron Chorin, a biographical sketch; translated from Romanian by Loredana Roman and Oana Bulzan; introductory study, critical apparatus and text review by Claudia Ursutiu; bibliographical references by
375:
and a eulogistic Hebrew poem of Rabbi Moses Kunitz. This work gave great offense to the
Orthodox party, which thwarted the publication of a second edition, for which Chorin had prepared many corrections and additions. Benet wrote to the Arad congregation that the book contained
381:
to the author, Münz was in a great dilemma, since he was urged by the
Orthodox party to condemn Chorin and to inflict upon him an exemplary punishment. He concluded to yield to the insinuations, and on September 1, 1805, he invited two rabbis to come to
65:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge (XXG).
161:
along modern lines. Chorin became a pivotal figure for reformers, although he himself still operated inside a traditional framework. He also interested himself in public affairs—he took an active part in the efforts for
545:), the government, after having consulted Jewish men of knowledge, may modify or abolish them; but in no other way may it interfere with religious affairs. Chorin also pleaded for the establishment of
315:, promised Chorin his influence with his brethren of the district; but when Lakenbacher became aware of the strong opposition of the conservative party against the reformer he soon turned against him.
307:
made upon his Jewish hearers there induced him to consider himself as the future rabbi of this district, and on the title page of a pamphlet he published he assumed this title. The rich and prominent
339:), in which he granted to the spiritual guides of the people authority to modify the traditional laws and adapt them to the requirements of the time, led to much opposition to him. Chorin treats of
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to Sunday, but expressed the opinion that, considering the requirements of our time, synods might mitigate the severity of the
Sabbatical laws, especially in regard to traveling and writing.
408:, 1804. Chorin declared that he forgave his adversary, and declined his claims for compensation of the expenses. To avoid further trouble, he determined to give up writing.
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539:. Only ordinances and precautionary laws which are of human origin may be abrogated in conformity with the circumstances of the time. As for mere customs and usages (
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By his determined opposition to the traditional usages in
Hungary, Chorin incurred the hostility of most of his colleagues. In the spring of 1802 he journeyed to the
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to form with him a tribunal before which Chorin was summoned. The session of the court was prolonged to the next day, but then Münz failed to appear.
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in 1835, he interpreted the prophetic promises about the reuniting of Israel to signify the establishing of a supreme religious authority at
494:, a prominent man, proposed the appointment of Chorin at the new temple to be erected at Vienna; but the government being opposed to it,
371:, the belief in which he considered as contradictory to sound reason. At the beginning of this book are printed the approbation of Rabbi
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365:, considered as a rich source of speculative knowledge. This view referred only to the theoretic or intuitive, and not the practical,
535:, partly obligatory everywhere. These may be temporarily suspended, but not entirely abolished, by a competent authority, such as a
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He took an active part in the efforts for Jewish emancipation, and was very influential with the state authorities. His grandson,
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On July 26, 1844, during the last weeks of his life, he wrote from his sick-bed a declaration expressing his full accord with the
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and professions among the Jews. Some of these ideas he carried out in his own congregation, which included a great number of
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Content in this edit is translated from the existing Hebrew
Knowledge (XXG) article at ]; see its history for attribution.
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517:, for his opinion about the duties of a rabbi, and about the reforms in the Austrian states. Chorin answered by writing
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658:), (Vienna, 1839), partly in Hebrew, partly in German, he again strongly advocated practical reforms in regard to
343:' thirteen articles of faith, and gives evidence of knowledge rare among Hungarian Jews of his time. Next to the
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To his theory of a synod regulating and modifying Jewish laws and customs, Chorin always adhered. In his
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611:, in the form of a dialogue, and other contributions of his pen were published in the fourth volume of
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692:, and on August 11 he sent an address to the conference of Hungarian rabbis at Páks. He died at Arad.
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444:, he declared himself in favor of reforms, such as German prayers, the use of the organ, and other
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913: One or more of the preceding sentences incorporates text from a publication now in the
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268:. His opinion, although following that of Landau and other authorities, was strongly opposed by
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822:. Arad: "Vasile Goldiș" University Press & Hereditas Association, 2016, pp. 28–32.
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One or more of the preceding sentences incorporates text from a publication now in the
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comprised religious truths and religious laws, the latter partly applicable only in
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666:, the use of the organ, etc., and gave a short sketch of his life. His biographer,
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525:, which was published by M. I. Landau (Prague, 1826). In it he stated that the
228:; but his business career being unsuccessful, he accepted the post of rabbi at
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Lower part of the
Inscription on his grave at the Jewish Cemetery in Arad
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Upper part of the
Inscription on his grave at the Jewish Cemetery in Arad
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866:. Vol. 6 (11th ed.). Cambridge University Press. p. 270.
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331:), a work divided into three parts. The first and most important part,
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to the source of your translation. A model attribution edit summary is
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in a philosophical way. This method he applied in like manner to the
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traveling on the
Sabbath and on holidays, the abridgment of the
625:), published by Landau (Prague, 1828), containing glosses about
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in 1840, Chorin republished the apology written in 1753 by
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138:; August 3, 1766 – August 24, 1844) was a
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Letter of an
African Rabbi to His Colleagues in Europe
190:), in 1766. At the age of fourteen, he studied in the
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470:), in which he reaffirmed the views expressed in
681:, in which the author proves the falsity of the
510:asked Chorin (on February 3, 1821), through the
248:In 1798, Chorin published his first pamphlet,
83:accompanying your translation by providing an
49:Click for important translation instructions.
36:expand this article with text translated from
303:district. The favorable impression which his
8:
756:, Berlin, 1847, iii. 24-25, 73-75, 175-176
448:modifications. The principal prayers, the
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670:, wrote an introduction to this work.
264:it was permitted as food according to
968:People from Hranice (Přerov District)
506:The government of the grand duchy of
432:), a paper written on April 7, 1818,
7:
323:At Prague in 1803, Chorin published
311:, president of the congregation of
157:, and was instrumental in founding
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690:Rabbinical Conference of Brunswick
256:), in which he argued that as the
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983:Hungarian people of Czech descent
940:. New York: Funk & Wagnalls.
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794:Bibl. Hebr. Post-Mendelssohniana
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434:and published in the collection
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349:, Chorin also interpreted the
93:You may also add the template
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424:met his hearty approval. In
337:Head of the Perennial Stream
149:. He favored the use of the
95:{{Translated|he|אהרן חורין}}
784:Cat. Hebr. Books Brit. Mus.
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420:movement among the Jews of
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928:"Chorin (Choriner), Aaron"
813:Literaturblatt des Orients
766:No. 4751, pp. 845–846
699:, was a Hungarian deputy.
319:Opposition by the Orthodox
198:Rabbi Jeremiah Mattersdorf
57:Machine translation, like
988:People from Arad, Romania
361:, which he, far from all
272:and his partisans. Rabbi
208:, and two years later at
176:Hranice (Přerov District)
38:the corresponding article
809:, 1840, pp. 205–208
492:Michael Lazar Biedermann
978:Hungarian Reform rabbis
937:The Jewish Encyclopedia
863:Encyclopædia Britannica
220:. Here he also learned
104:For more guidance, see
934:; et al. (eds.).
820:Lucian-Zeev Herscovici
802:1844, pp. 547–551
673:In consequence of the
664:seven days of mourning
440:Light of Righteousness
412:Attitude Toward Reform
153:and of prayers in the
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868:Endnote: See L. Löw,
760:Moritz Steinschneider
595:In another treatise,
498:was elected instead.
496:Isaac Noah Mannheimer
456:eighteen benedictions
286:Staff of Pleasantness
254:Words of Pleasantness
145:and pioneer of early
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870:Gesammelte Schriften
800:Allg. Zeit. des Jud.
744:Gesammelte Schriften
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280:wrote a refutation,
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174:Chorin was born in
164:Jewish emancipation
502:Consulted by Baden
468:A Word in Its Time
394:Samuel Butschowitz
234:Kingdom of Hungary
182:(then part of the
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614:Bikkure ha-'Ittim
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309:Moses Lakenbacher
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128:Aaron Chorin
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81:edit summary
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963:1844 deaths
958:1766 births
740:Leopold Löw
703:Inscription
668:Leopold Löw
627:Yoreh De'ah
559:agriculture
396:, rabbi of
333:Rosh Amanah
313:Nagykanizsa
252:(אמרי נועם
236:, today in
202:Mattersburg
170:Early years
123:Aron Chorin
952:Categories
872:, ii, 251.
774:Bibl. Jud.
764:Cat. Bodl.
679:Sonnenfels
619:Abaḳ Sofer
586:Treue Bote
454:, and the
446:liturgical
373:Moses Münz
341:Maimonides
284:(מקל נועם
250:Imre No'am
216:school of
214:Talmudical
155:vernacular
136:אהרן חארין
605:Jerusalem
567:synagogue
563:mechanics
533:Palestine
363:mysticism
266:Scripture
140:Hungarian
99:talk page
40:in Hebrew
660:railroad
640:Proverbs
579:Passover
555:seminary
542:minhagim
515:S. Haber
378:heresies
368:Kabbalah
258:sturgeon
226:commerce
193:yeshivah
75:provide
917::
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807:Annalen
805:Jost's
650:In his
645:et seq.
590:Sabbath
551:schools
488:Germany
486:and in
484:Austria
422:Hamburg
402:lawsuit
352:Aggadah
346:Halakha
305:sermons
238:Romania
206:Austria
180:Moravia
159:schools
97:to the
79:in the
42:.
845:
776:i. 176
643:I.10,
633:, the
609:Hillel
597:Hillel
512:banker
480:Vienna
460:Israel
451:Shema'
418:Reform
301:Somogy
262:scales
222:German
210:Prague
132:Hebrew
930:. In
827:Notes
575:pulse
537:synod
528:Torah
521:, or
508:Baden
398:Aszod
383:Óbuda
358:Zohar
151:organ
143:rabbi
59:DeepL
750:Jost
601:Buda
573:and
571:rice
416:The
278:Páks
260:had
230:Arad
73:must
71:You
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276:of
200:in
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