82:
117:
69:
pests to breed. So man is more prone to sickness in this season and poverty due to lack of work for the people who are solely depending on the agriculture. This is the reason for Aati being considered as month of disasters. This is when the man starts pleading and pleasing the nature to be merciful towards him. This could well be called the origin of the Aati
Kalenja culture in
19:
64:
socio-economic fabric is the people belonging to Nalike community visit houses of people in a colorful attire masquerading as
Kalinja. In return, people would offer rice, vegetables and money to artistes. It is believed that during the month of Aati, nature's spirit Kalenja descends on Earth to bless
104:
The ‘skirt’ which flows down his waist is another piece of art. It is made of tender fronds of coconut and are interlaced with banana sheath strands. Later, he paints his face and hands in various colours and designs and gets ready for house visits. The image of Aati
Kalenja, holding an umbrella of
183:
With changing times it is very different situation now, development, education, technology and increased employment opportunity has led to the disappearance of this ancient ritualistic folk dance. Reduction in paddy cultivation too contributed to the disappearance of the tradition. The This decade
68:
It is believed that Aati
Kalenja brings the positive energy which would ward off evil spirits and diseases. Aati is when there is a heavy rain fall which would destroy the crops. During this season heavy rain causes not only disasters but also diseases as the season is conducive to the insects and
151:, narrating the story of the spirit. As a reward for expunging the evil that surrounds, household members give him rice. Aati Kalenja is also considered as a traditional healer who at times dispenses medicinal herbs to overcome illness.
192:"Parents of Nalike community members dress their children as Aati Kalenja and make them dance to the tunes of paddana (traditional Tulu songs) in front of houses. Nowadays, children too are hesitant as they concentrate on education"
190:
former president Vaman
Nandavara said that Nalike community members in the city are not keen on continuing with the tradition as they get more job opportunity due to reservation and urbanization.
89:
Headgear and painted faces are the main attractions of kalenja's eco-friendly costume which is made of leaves and flowers. The person who masquerades as
Kalenja makes the headgear using stems of
81:
440:
240:
379:
408:
101:
spate etc. The headgear, also called the mudi, is then decorated with flowers. They paint their face with different colours and designs.
108:
The costume differs by region, In Sullia, Aati
Kalenja dancer wears a face mask which is made from the spathe of an areca nut branch.
97:). They adorn themselves with costumes made of tender palms of the coconut tree, anklets, colourful clothes and a long cap made up of
273:
433:
65:
the land and its people. The performance begins on poove - the day before the full moon, and continues till the end of the month.
136:
to do away with any misfortune that might have befallen on the family and the cattle. He dances to the beats of the drum called
187:
552:
426:
542:
353:
303:
547:
329:
501:
248:
281:
129:
90:
536:
521:
94:
42:
516:
164:
124:
Aati
Kalenja visits houses and carries out a ritual of sprinkling water mixed with
197:
In spite of it, Aati
Kalenja remains an integral part of the folk culture of the
175:
leaves are some of the locally available vegetables that are used in the season.
486:
481:
330:"6th Standard, Text book of Tulu, published by government of Karnataka, page.38"
168:
41:
which is believed to bring prosperity during Aati which is one of the months in
30:
466:
461:
413:
219:
214:
116:
18:
252:
506:
496:
491:
450:
202:
198:
172:
141:
70:
57:
53:
34:
201:
region and one can witness this folk dance only in the interior pockets of
160:
133:
125:
476:
418:
511:
61:
171:), Thimare (both wild greens), wild Jackfruit, drumstick leaves and
98:
80:
38:
17:
422:
56:
is known for its rich traditions. Especially in villages of
380:"'Aati Kalenja' on verge of extinction - Times of India"
60:
where agriculture has a significant role in the life of
45:. It normally comes in the months of July and August.
29:
is an ancient traditional folk art form practiced by
274:"Bantwal Aati Kalenja's Arrival Keeps Evil at Bay"
105:dry palm leaves, makes for a spectacular viewing.
147:Accompanist beats the drum and recites the song,
434:
8:
140:which is of very significance in culture of
441:
427:
419:
184:old ritual is on the verge on extinction.
167:), Paagile (wild bitter gourd), Thojank (
115:
231:
241:"An 'inauspicious' month in Tulu Nadu"
7:
239:Kamila, Raviprasad (24 July 2012).
14:
354:"Healing beats of Aati Kalenja"
304:"Healing beats of Aati Kalenja"
188:Karnataka Tulu Sahitya Academy
1:
149:"Aateek Baththe Aati Kalenja"
120:Aati Kalenja with accompanist
569:
85:Preparations of the artist
457:
121:
86:
23:
119:
84:
21:
553:Culture of Tulu Nadu
205:, during Aati days.
33:from the region of
543:Indian folk dances
502:Koti and Chennayya
414:Aati Kalenja Video
384:The Times of India
284:on 10 October 2016
122:
87:
24:
530:
529:
560:
443:
436:
429:
420:
396:
395:
393:
391:
376:
370:
369:
367:
365:
350:
344:
343:
341:
339:
334:
326:
320:
319:
317:
315:
300:
294:
293:
291:
289:
280:. Archived from
270:
264:
263:
261:
259:
236:
568:
567:
563:
562:
561:
559:
558:
557:
533:
532:
531:
526:
453:
447:
405:
400:
399:
389:
387:
378:
377:
373:
363:
361:
360:. 3 August 2015
352:
351:
347:
337:
335:
332:
328:
327:
323:
313:
311:
310:. 3 August 2015
302:
301:
297:
287:
285:
272:
271:
267:
257:
255:
238:
237:
233:
228:
211:
181:
157:
130:Turmeric powder
114:
79:
51:
12:
11:
5:
566:
564:
556:
555:
550:
545:
535:
534:
528:
527:
525:
524:
519:
514:
509:
504:
499:
494:
489:
484:
479:
474:
469:
464:
458:
455:
454:
448:
446:
445:
438:
431:
423:
417:
416:
411:
404:
403:External links
401:
398:
397:
386:. 30 July 2013
371:
345:
321:
295:
278:daijiworld.com
265:
230:
229:
227:
224:
223:
222:
217:
210:
207:
180:
179:In modern days
177:
156:
153:
113:
110:
91:Ixora coccinea
78:
75:
50:
47:
13:
10:
9:
6:
4:
3:
2:
565:
554:
551:
549:
548:Ritual dances
546:
544:
541:
540:
538:
523:
522:Chennu Nalike
520:
518:
515:
513:
510:
508:
505:
503:
500:
498:
495:
493:
490:
488:
485:
483:
480:
478:
475:
473:
470:
468:
465:
463:
460:
459:
456:
452:
444:
439:
437:
432:
430:
425:
424:
421:
415:
412:
410:
407:
406:
402:
385:
381:
375:
372:
359:
358:Deccan Herald
355:
349:
346:
331:
325:
322:
309:
308:Deccan Herald
305:
299:
296:
283:
279:
275:
269:
266:
254:
250:
246:
242:
235:
232:
225:
221:
218:
216:
213:
212:
208:
206:
204:
200:
195:
193:
189:
185:
178:
176:
174:
170:
166:
162:
154:
152:
150:
145:
143:
139:
135:
131:
127:
118:
111:
109:
106:
102:
100:
96:
95:Tulu language
92:
83:
76:
74:
72:
66:
63:
59:
55:
48:
46:
44:
43:Tulu calendar
40:
36:
32:
28:
20:
16:
517:Epic of Siri
472:Aati kalenja
471:
388:. Retrieved
383:
374:
362:. Retrieved
357:
348:
338:30 September
336:. Retrieved
324:
312:. Retrieved
307:
298:
286:. Retrieved
282:the original
277:
268:
256:. Retrieved
244:
234:
196:
191:
186:
182:
165:Bamboo shoot
158:
148:
146:
137:
123:
107:
103:
88:
67:
52:
27:Aati Kalenja
26:
25:
22:Aati Kalenja
15:
487:Nagamandala
482:Kori Kambla
449:Culture of
169:Cassia tora
163:), Kanile (
93:(kepula in
77:The Costume
31:Tulu people
537:Categories
497:Dakke Bali
467:Bhuta Kola
462:Yakshagana
409:Daijiworld
226:References
220:Yakshagana
215:Bhuta Kola
112:The Ritual
49:Background
507:Hulivesha
492:Siddavesa
451:Tulu Nadu
390:1 October
364:1 October
314:1 October
288:1 October
258:1 October
253:0971-751X
245:The Hindu
203:Tulu Nadu
199:Tulu Nadu
173:Colocasia
142:Tulu Nadu
71:Tulu Nadu
58:Tulu Nadu
54:Tulu Nadu
35:Tulu Nadu
209:See also
161:Hog plum
159:Ambade (
134:Tamarind
126:Charcoal
477:Kambala
138:tembere
62:Tuluvas
512:Jumadi
251:
333:(PDF)
99:Areca
39:India
392:2016
366:2016
340:2022
316:2016
290:2016
260:2016
249:ISSN
155:Food
132:and
539::
382:.
356:.
306:.
276:.
247:.
243:.
194:.
144:.
128:,
73:.
37:,
442:e
435:t
428:v
394:.
368:.
342:.
318:.
292:.
262:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.