1006:– and in March brought Baháʼu'lláh back to Baghdad. On seeing his father, ʻAbdu'l-Bahá fell to his knees and wept loudly "Why did you leave us?", and this followed with his mother and sister doing the same. ʻAbdu'l-Bahá soon became his father's secretary and shield. During the sojourn in the city ʻAbdu'l-Bahá grew from a boy into a young man. He was noted as a "remarkably fine looking youth", and remembered for his charity. Having passed the age of maturity ʻAbdu'l-Bahá was regularly seen in the mosques of Baghdad discussing religious topics and the scripture as a young man. Whilst in Baghdad, ʻAbdu'l-Bahá composed a commentary at the request of his father on the Muslim tradition of "
2116:ʻAbdu'l-Bahá was widely known for his encounters with the poor and dying. His generosity resulted in his own family complaining that they were left with nothing. He was sensitive to people’s feelings, and later expressed his wish to be a beloved figure of the Bahá’ís saying “I am your father...and you must be glad and rejoice, for I love you exceedingly.” According to historical accounts, he had a keen sense of humour and was relaxed and informal. He was open about personal tragedies such as the loss of his children and the sufferings he'd endured as a prisoner, further enhancing his popularity.
1373:, was the first time that Baháʼís raised up in the West had met ʻAbdu'l-Bahá. The first group arrived in 1898 and throughout late 1898 to early 1899 Western Baháʼís sporadically visited ʻAbdu'l-Bahá. The group was relatively young containing mainly women from high American society in their 20s. The group of Westerners aroused suspicion for the authorities, and consequently ʻAbdu'l-Bahá's confinement was tightened. During the next decade ʻAbdu'l-Bahá would be in constant communication with Baháʼís around the world, helping them to teach the religion; the group included
1806:
2119:‘Abdu’l-Bahá directed the affairs of the Bahá’í community with care. He was inclined to allow a large range of personal interpretations of the Bahá’í teachings as long as these did not obviously contradict fundamental principles. He did, however, expel members of the religion he felt were challenging his leadership and deliberately causing disunity in the community. Outbreaks of persecution of the Bahá’ís affected him deeply. He wrote personally to the families of those who had been martyred.
1306:, was mentioned by name as being subordinate to ʻAbdu'l-Bahá. Muhammad ʻAlí became jealous of his half-brother and set out to establish authority for himself as an alternative leader with the support of his brothers Badiʻu'llah and Ḍíyáʼu'llah. He began correspondence with Baháʼís in Iran, initially in secret, casting doubts in others' minds about ʻAbdu'l-Bahá. While most Baháʼís followed ʻAbdu'l-Bahá, a handful followed Muhammad ʻAlí including such leaders as Mirza Javad and
923:, describing how she would take him on her knee, caress him, and engage in heartfelt conversations, leaving a lasting impression on him. His childhood was characterized by happiness and carefree moments. The family's residences in Tehran and the countryside were not only comfortable but also beautifully adorned. ʻAbdu'l-Bahá loved playing in the gardens with his close younger sister, fostering a strong bond between them. Alongside his younger siblings – a sister,
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2104:ʻAbdu'l-Bahá was a major presence for the Bahá’ís during his lifetime, and he continues to influence the Bahá’í community today. Bahá’ís regard ‘Abdu’l-Bahá as the perfect example of the teachings of his father and therefore strive to emulate him. Anecdotes about him are frequently used to illustrate particular points about morality and interpersonal relations. He was remembered for his charisma, compassion, philanthropy and strength in the face of suffering.
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The object of this sacred verse is none other except the Most Mighty Branch . Thus have We graciously revealed unto you Our potent Will, and I am verily the
Gracious, the All-Powerful. Verily God hath ordained the station of the Greater Branch to be beneath that of the Most Great Branch . He is in truth the Ordainer, the All-Wise. We have chosen 'the Greater' after 'the Most Great', as decreed by Him Who is the All-Knowing, the All-Informed.
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1876:. With the war still raging in 1917, ʻAbdu'l-Bahá received a large amount of wheat from the crops, and also bought other available wheat and shipped it all back to Haifa. The wheat arrived just after the British captured Palestine, and as such was allowed to be widely distributed to allay the famine. For this service in averting a famine in Northern Palestine he received the honour of
1317:, equal in status to Baháʼu'lláh. It was at this time that ʻAbdu'l-Bahá, to provide proof of the falsity of the accusations leveled against him, in tablets to the West, stated that he was to be known as "ʻAbdu'l-Bahá" an Arabic phrase meaning the Servant of Bahá to make it clear that he was not a Manifestation of God, and that his station was only servitude. ʻAbdu'l-Bahá left a
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2071:. Shoghi Effendi later formalized his legacy as the last of three "Central Figures" of the Baháʼí Faith and the "Perfect exemplar" of the teachings, also claiming that holding him on an equal status to Baháʼu'lláh or Jesus was heretical. Shoghi Effendi also wrote that during the anticipated Baháʼí dispensation of 1000 years there will be no equal to ʻAbdu'l-Bahá.
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2113:‘Abdu’l-Bahá when he was in Egypt and their attitude changed. Similarly, a Christian clergyman, Rev. J.T. Bixby, who was the author of a hostile article on the Bahá’í Faith in the United States, felt compelled to witness Abdu'l-Bahá's personal qualities. The effect of ‘Abdu’l-Bahá on those who were already committed Bahá’ís was greater still.
1333:, including Shoghi Effendi's father, Mírzá Hádí Shírází. However Muhammad ʻAlí's and his families statements had very little effect on the Baháʼís in general – in the ʻAkká area, the followers of Muhammad ʻAlí represented six families at most, they had no common religious activities, and were almost wholly assimilated into Muslim society.
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1068:. At this point ʻAbdu'l-Bahá was known by the Baháʼís as "the Master", and by non-Baháʼís as ʻAbbás Effendi ("Effendi" signifies "Sir"). It was in Adrianople that Baháʼu'lláh referred to his son as "the Mystery of God". The title of "Mystery of God" symbolises, according to Baháʼís, that ʻAbdu'l-Bahá is not a
1049:, and thus his family, including ʻAbdu'l-Bahá, then eighteen, accompanied him on his 110-day journey. The journey to Constantinople was another wearisome journey, and ʻAbdu'l-Bahá helped feed the exiles. It was here that his position became more prominent amongst the Baháʼís. This was further solidified by
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the shore, ʻAbdu'l-Bahá took a chair and carried the women to the bay of ʻAkká. ʻAbdu'l-Bahá was able to procure some anesthetic and nursed the sick. The Baháʼís were imprisoned under horrendous conditions in a cluster of cells covered in excrement and dirt. ʻAbdu'l-Bahá himself fell dangerously ill with
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Seldom have I seen one whose appearance impressed me more. A tall strongly built man holding himself straight as an arrow, with white turban and raiment, long black locks reaching almost to the shoulder, broad powerful forehead indicating a strong intellect combined with an unswerving will, eyes keen
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asserts that during his visits to Beirut, ʻAbdu'l-Bahá would attend Abduh's study sessions. Regarding the meetings of ʻAbdu'l-Bahá and
Muhammad ʻAbduh, Shoghi Effendi asserts that "His several interviews with the well-known Shaykh Muhammad ʻAbdu served to enhance immensely the growing prestige of the
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to re-introduce stricter terms on ʻAbdu'l-Bahá's imprisonment in August 1901. By 1902, however, due to the
Governor of ʻAkka being supportive of ʻAbdu'l-Bahá, the situation was greatly eased; while pilgrims were able to once again visit ʻAbdu'l-Bahá, he was confined to the city. In February 1903, two
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to turn, one and all, their faces towards the Most Mighty Branch. Consider that which We have revealed in Our Most Holy Book: 'When the ocean of My presence hath ebbed and the Book of My
Revelation is ended, turn your faces toward Him Whom God hath purposed, Who hath branched from this Ancient Root.'
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exile community and the outside world. It was through his interaction with the people of ʻAkká (Acre) that, according to the Baháʼís, they recognized the innocence of the Baháʼís, and thus the conditions of imprisonment were eased. Four months after the death of Mihdí the family moved from the prison
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where it was expected that the family would perish. Arrival in ʻAkká was distressing for the family and exiles. They were greeted in a hostile manner by the surrounding population and his sister and father fell dangerously ill. When told that the women were to sit on the shoulders of the men to reach
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Most of us here have, I think, a clear picture of Sir ʻAbdu'l‑Bahá ʻAbbás, of His dignified figure walking thoughtfully in our streets, of His courteous and gracious manner, of His kindness, of His love for little children and flowers, of His generosity and care for the poor and suffering. So gentle
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One event that affected ʻAbdu'l-Bahá greatly during his childhood was the imprisonment of his father when ʻAbdu'l-Bahá was eight years old; this circumstance led to a considerable decline in the family's economic standing, subjecting him to poverty and exposing them to hostility from other children
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According to contemporary accounts ʻAbdu'l-Bahá was an eloquent and charming child. At the age of seven, he faced a severe health challenge when he contracted tuberculosis, and his prognosis suggested death. Though the illness abated, this marked the beginning of a lifelong struggle with recurrent
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After the death of Bahá’u’lláh, ʻAbdu'l-Bahá began to visibly age. By the late 1890s his hair had turned snow-white and deep lines set on his face. As a young man he was athletic and enjoyed archery, horseback riding and swimming. Even later in his life ʻAbdu'l-Bahá remained active going for long
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through a worldwide organization. ʻAbdu'l-Bahá had written in 1875 for the need to establish a "Union of the nations of the world", and he praised the attempt through the League of
Nations as an important step towards the goal. He also said that it was "incapable of establishing Universal Peace"
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When ʻAbdu'l-Bahá was a young man, speculation was rife amongst the Baháʼís as to whom he would marry. Several young girls were seen as marriage prospects but ʻAbdu'l-Bahá seemed disinclined to marriage. On 8 March 1873, at the urging of his father, the twenty-eight-year-old ʻAbdu'l-Bahá married
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His visit and talks were the subject of hundreds of newspaper articles. In Boston newspaper reporters asked ʻAbdu'l-Bahá why he had come to
America, and he stated that he had come to participate in conferences on peace and that just giving warning messages is not enough. ʻAbdu'l-Bahá's visit to
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wished that the Baháʼís follow the example of ʻAbdu'l-Bahá and gradually move away from polygamy. The marriage of ʻAbdu'l-Bahá to one woman and his choice to remain monogamous, from advice of his father and his own wish, legitimised the practice of monogamy to a people who hitherto had regarded
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Due to a life largely marked by exile and imprisonment, ʻAbdu'l-Bahá had limited opportunities for formal schooling. In his youth, it was customary for children of nobility, including ʻAbdu'l-Bahá, not to attend conventional schools. Instead, noblemen typically received brief education at home,
2087:ʻAbdu'l-Bahá was described as handsome, and bore striking resemblance to his mother. As an adult he reached medium height but he gave the impression of being taller. He had dark hair that flowed to his shoulders, grey coloured eyes, a fair complexion and an aquiline nose. In 1890, Orientalist
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of the religion, a hereditary executive role that may provide authoritative interpretations of scripture. ʻAbdu'l-Bahá directed all Baháʼís to turn to him and obey him, and assured him of divine protection and guidance. The will also provided a formal reiteration of his teachings, such as the
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among others reported on ʻAbdu'l-Bahá's activities. The headlines in those papers included "Persian
Teacher to Preach Peace", "Racialism Wrong, Says Eastern Sage, Strife and War Caused by Religious and National Prejudices", and "Apostle of Peace Meets Socialists, Abdul Baha's Novel Scheme for
2112:
Even ardent enemies of the Bahá’í Faith were on occasion taken by meeting him. Mírzá 'Abdu'l-Muḥammad Írání Mu'addibu's-Sulṭán, an
Iranian, and Shaykh 'Alí Yúsuf, an Arab, were both newspaper editors in Egypt who had published harsh attacks on the Bahá’í Faith in their papers. They called on
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expressed an interest in her to marry ʻAbdu'l-Bahá. After a wearisome journey from Isfahán to Akka she finally arrived accompanied by her brother in 1872. The young couple were betrothed for about five months before the marriage itself commenced. In the meantime, Fátimih lived in the home of
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The marriage resulted in nine children. The first born was a son Mihdí Effendi who died aged about 3. He was followed by Ḍíyáʼíyyih K͟hánum, Fuʼádíyyih K͟hánum (d. few years old), Rúhangíz Khánum (d. 1893), Túbá Khánum, Husayn
Effendi (d. 1887 aged 5), Túbá K͟hánum, Rúhá K͟hánum (mother of
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While he did spend a short period at a traditional preparatory school at the age of seven for a single year, ʻAbdu'l-Bahá did not undergo formal education. His mother and uncle took on the responsibility of his early education, but the primary source of his learning was his father. In 1890
1475:, in an attempt to disseminate Baháʼí thought into their political ideology. He emphasized Baháʼís "seek freedom and love liberty, hope for equality, are well-wishers of humanity and ready to sacrifice their lives to unite humanity" but on a more broad approach than the Young Turks.
1602:, and cited preference of a longer sea journey as the reason. After hearing of the Titanic's sinking on 16 April he was quoted as saying "I was asked to sail upon the Titanic, but my heart did not prompt me to do so." While he spent most of his time in New York, he visited Chicago,
1201:), and Munnavar K͟hánum. The death of his children caused ʻAbdu'l-Bahá immense grief – in particular the death of his son Husayn Effendi came at a difficult time following the death of his mother and uncle. The surviving children (all daughters) were; Ḍíyáʼíyyih K͟hánum (mother of
1701:, which was distributed across Canada, took so much interest that it republished the articles a week later; the Gazette published six articles and Montreal's largest French language newspaper published two articles about him. His 1912 visit to Montreal also inspired humourist
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becoming constant companions. ʻAbdu'l-Bahá was particularly close to both, and his mother took active participation in his education and upbringing. During the two-year absence of his father ʻAbdu'l-Bahá took up the duty of managing the affairs of the family, before his
960:. He described how "I saw a dark, steep place. We entered a small, narrow doorway, and went down two steps, but beyond those one could see nothing. In the middle of the stairway, all of a sudden we heard His …voice: 'Do not bring him in here', and so they took me back".
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During his visit to North
America he visited many missions, churches, and groups, as well as having scores of meetings in Baháʼís' homes, and offering innumerable personal meetings with hundreds of people. During his talks he proclaimed Baháʼí principles such as the
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described how ʻAbdu'l-Bahá was "one more eloquent of speech, more ready of argument, more apt of illustration, more intimately acquainted with the sacred books of the Jews, the Christians, and the Muhammadans...scarcely be found even amongst the eloquent."
931:– he experienced a life of privilege, joy, and comfort. During his formative years, ʻAbdu'l-Bahá observed his parents' commitment to various charitable endeavors, including the conversion of part of their home into a hospital ward for women and children.
1077:(meaning "Mightiest Branch" or "Mightier Branch"), the "Branch of Holiness", "the Center of the Covenant" and the apple of his eye. ʻAbdu'l-Bahá ("the Master") was devastated when hearing the news that he and his family were to be exiled separately from
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reflected that " showed that it is still possible, amid the whirl and rush of modern life, amid the self-love and struggle for material prosperity that everywhere prevail, to live the life of entire devotion to God and to the service of one's fellows."
2080:
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that ʻAbdu'l-Bahá wrote are over 27,000 of which only a fraction have been translated into English. His works fall into two groups including first his direct writings and second his lectures and speeches as noted by others. The first group includes
2445:, which in Persian is pronounced like the catch in the throat in English "uh-oh!". The second is an actual apostrophe, used to show a contraction of a vowel, and is not pronounced. (I.e., ʻAbd-u-al-Baháʼ > "ʻAbdu'l-Bahá" or "ʻAbdul-Bahá".)
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was He, and so simple, that in His presence one almost forgot that He was also a great teacher, and that His writings and His conversations have been a solace and an inspiration to hundreds and thousands of people in the East and in the West.
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followers of Muhammad ʻAlí, including Badiʻu'llah and Siyyid ʻAliy-i-Afnan, broke with Muhammad ʻAli and wrote books and letters giving details of Muhammad ʻAli's plots and noting that what was circulating about ʻAbdu'l-Bahá was fabrication.
1010:" for a Súfí leader named ʻAlí Shawkat Páshá. ʻAbdu'l-Bahá was fifteen or sixteen at the time and ʻAlí Shawkat Páshá regarded the more than 11,000-word essay as a remarkable feat for somebody of his age. In 1863, in what became known as the
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In the following year, he undertook a much more extensive journey to the United States and Canada to once again spread his father's teachings. He arrived in New York City on 11 April 1912, after declining an offer of passage on the
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From August to December 1911, ʻAbdu'l-Bahá visited cities in Europe, including London, Bristol, and Paris. The purpose of these trips was to support the Baháʼí communities in the west and to further spread his father's teachings.
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but how a "person of ʻAbdu'l-Bahá the incompatible characteristics of a human nature and superhuman knowledge and perfection have been blended and are completely harmonized". Baháʼu'lláh gave his son many other titles such as
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a wealthy New York lawyer described how "a crowd of human beings...Syrians, Arabs, Ethiopians, and many others", all waited to talk and receive ʻAbdu'l-Bahá. He undertook a history of the Bábí religion through publication of
1953:... a funeral the like of which Haifa, nay Palestine itself, had surely never seen... so deep was the feeling that brought so many thousands of mourners together, representative of so many religions, races and tongues.
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In 1856, news of an ascetic carrying on discourses with local Súfí leaders that seemed to possibly be Baháʼu'lláh reached the family and friends. Immediately, family members and friends went to search for the elusive
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had guided many Americans to Islam. The next few years in ʻAkka were relatively free of pressures and pilgrims were able to come and visit ʻAbdu'l-Bahá. By 1909 the mausoleum of the Shrine of the Báb was completed.
1392:, Susan Moody, Lua Getsinger, and American Laura Clifford Barney. It was Laura Clifford Barney who, by asking questions of ʻAbdu'l-Bahá over many years and many visits to Haifa, compiled what later became the book
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in the winter (January to April) of 1853. During the journey ʻAbdu'l-Bahá suffered from frost-bite. After a year of difficulties Baháʼu'lláh absented himself rather than continue to face the conflict with
994:(14 in middle-eastern society) and was known to be occupied with reading and, at a time of hand-copied scriptures being the primary means of publishing, was also engaged in copying the writings of the
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During his lifetime there was some ambiguity among Baháʼís as to his station relative to Baháʼu'lláh, and later to Shoghi Effendi. Some American newspapers reported him to be a Baháʼí prophet or the
1527:
Due to ʻAbdu'l-Bahá's political activities and alleged accusation against him by Muhammad ʻAli, a Commission of Inquiry interviewed ʻAbdu'l-Bahá in 1905, with the result that he was almost exiled to
1189:. According to her later memoirs, Fátimih fell in love with ʻAbdu'l-Bahá on seeing him. ʻAbdu'l-Bahá himself had showed little inkling to marriage until meeting Fátimih; who was entitled Munírih by
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At the age of 24, ʻAbdu'l-Bahá was clearly chief-steward to his father and an outstanding member of the Baháʼí community. Baháʼu'lláh and his family were – in 1868 – exiled to the penal colony of
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In Palestine, the followers of Moḥammad-ʿAlī continued as a small group of families opposed to the Bahai leadership in Haifa; they have now been almost wholly re-assimilated into Muslim society.
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The Nahrí family had earned their fortune from a successful trading business. They won the favor of the leading ecclesiastics and nobility of Isfahan and had business transactions with royalty.
919:, a prominent and powerful nobleman. ʻAbdu'l-Bahá's early years were shaped by his father's prominent role within the Bábí community. As a child, he fondly recalled interactions with the Bábí
1106:, however a sympathetic soldier permitted a physician to help cure him. The population shunned them, the soldiers treated them the same, and the behaviour of Siyyid Muhammad-i-Isfahani (an
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who considered the Baháʼí Faith an intermediary step between Islam and the ultimate abandonment of religious belief, would go on trial for defense of Baháʼís in a periodical he founded.
1498:, is commonly known as Bedri Paşa or Bedri Pasha and is referred to in Persian Baháʼí sources as Bedri Bey (Badri Beg). He was a Baháʼí who translated ‛Abdu'l-Baha's works into French.
1444:, Turkmenistan. ʻAbdu'l-Bahá asked Aqa Mirza Aqa to coordinate the work so that the house of the Báb would be restored to the state that it was at the time of the Báb's declaration to
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telegraphed the High Commissioner for Palestine, "convey to the Baháʼí Community, on behalf of His Majesty's Government, their sympathy and condolence." Similar messages came from
1775:, later described as one of three "charters" of the Baháʼí Faith. The letters assign a leadership role for the North American Baháʼís in spreading the religion around the planet.
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near the Shrine of the Báb. In 1910, with the freedom to leave the country, he embarked on a three-year journey to Egypt, Europe, and North America, spreading the Baháʼí message.
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1857:
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883:(Turkish), both of which are equivalent to the English Sir ʻAbbás. During most of his time as head of the Bahá'í Faith, he used and preferred the title of ʻAbdu'l-Bahá ("
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During the final years of the 19th century, while ʻAbdu'l-Bahá was still officially a prisoner and confined to ʻAkka, he organized the transfer of the remains of the
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revolution freed all political prisoners in the Ottoman Empire, and ʻAbdu'l-Bahá was freed from imprisonment. His first action after his freedom was to visit the
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because it did not represent all nations and had only trivial power over its member states. Around the same time, the British Mandate supported the ongoing
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868:. Many of his writings, prayers and letters are extant, and his discourses with the Western Baháʼís emphasize the growth of the religion by the late 1890s.
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1711:. In Chicago one newspaper headline included "His Holiness Visits Us, Not Pius X but A. Baha," and ʻAbdu'l-Bahá's visit to California was reported in the
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and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family went to live in
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Baháʼu'lláh was eventually released from prison, but ordered into exile, and ʻAbdu'l-Bahá, then eight years old, joined his father on the journey to
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focusing on subjects such as scripture, rhetoric, calligraphy, and basic mathematics, with an emphasis on preparing for life within royal courts.
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that was originally written between 1901 and 1908 and addressed to Shoghi Effendi, who at that time was only 4–11 years old. The will appoints
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1531:. In response, ʻAbdu'l-Bahá wrote the sultan a letter protesting that his followers refrain from involvement in partisan politics and that his
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Muhammad ʻAlí and Mirza Javad began to openly accuse ʻAbdu'l-Bahá of taking on too much authority, suggesting that he believed himself to be a
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to develop the land and "elevate the country for all its inhabitants... They must not work to separate the Jews from the other Palestinians."
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from 1892 until 1921. ʻAbdu'l-Bahá was later canonized as the last of three "central figures" of the religion, along with Baháʼu'lláh and the
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854:. He faced opposition from virtually all his family members, but held the loyalty of the great majority of Baháʼís around the world. His
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1151:(Makála-i-Shakhsí Sayyáh) in 1886, later translated and published in translation in 1891 through Cambridge University by the agency of
1081:. It was, according to Baháʼís, through his intercession that the idea was reverted and the family were allowed to be exiled together.
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published in 1930 and 1933, Shoghi Effendi named nineteen Baháʼís as disciples of ʻAbdu'l-Bahá and heralds of the Covenant, including
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properties. It was during this revival of activity that the Baháʼí Faith saw an expansion and consolidation in places like Egypt, the
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1982:. His interment there is meant to be temporary, until his own mausoleum can be built in the vicinity of Riḍván Garden, known as the
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By the end of 1898, Western pilgrims started coming to Akka on pilgrimage to visit ʻAbdu'l-Bahá; this group of pilgrims, including
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1765:(1914–1918) ʻAbdu'l-Bahá stayed in Palestine and was unable to travel. He carried on a limited correspondence, which included the
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swept away the Turkish forces in Palestine before harm was done to the Baháʼís, and the war was over less than two months later.
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The authenticity and provisions of the will were almost universally accepted by Baháʼís around the world, with the exception of
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4186:, by Mina Yazdani, PhD, Department of Near and Middle Eastern Civilizations, University of Toronto, 2011, pp. 190–191, 199–202.
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as the Guardian. With the exception of ʻAbdu'l-Bahá and Shoghi Effendi, Muhammad ʻAlí was supported by all of the remaining
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428:
265:
1131:. The people of ʻAkká started to respect the Baháʼís and in particular, ʻAbdu'l-Bahá. ʻAbdu'l-Bahá was able to arrange for
2230:
5175:
4725:
3605:
1416:. This process took another 10 years. With the increase of pilgrims visiting ʻAbdu'l-Bahá, Muhammad ʻAlí worked with the
1790:
1412:
that Baháʼu'lláh had instructed should be used to lay the remains of the Báb, and organized for the construction of the
1011:
5486:
1822:
1638:, and Los Angeles before starting to return east at the end of October. On 5 December 1912 he set sail back to Europe.
1321:
that set up the framework of administration. The two highest institutions were the Universal House of Justice, and the
1168:(1847–1938) a twenty-five-year-old from an upper-class family of the city. Her father was Mírzá Muḥammad ʻAlí Nahrí of
1026:. On day eight of the twelve days, it is believed ʻAbdu'l-Bahá was the first person Baháʼu'lláh revealed his claim to.
576:
5547:
2096:
as a hawk's, and strongly marked but pleasing features – such was my first impression of 'Abbás Efendí, "the master".
1487:
639:
5349:
2244:
2203:
2014:
1864:
The war also left the region in famine. In 1901, ʻAbdu'l-Bahá had purchased about 1704 acres of scrubland near the
1767:
1738:
856:
438:
5537:
5491:
5323:
2210:
2021:
were also elaborated. Shoghi Effendi later described the document as one of three "charters" of the Baháʼí Faith.
1872:
on the land. ʻAbdu'l-Bahá received between 20 and 33% of their harvest (or cash equivalent), which was shipped to
1805:
1595:, telling the Baháʼí believers, instead, to "Donate this to charity." He instead travelled on a slower craft, the
1222:
of Baháʼu'lláh named ʻAbdu'l-Bahá as Centre of the Covenant, successor and interpreter of Baháʼu'lláh's writings.
1110:) did not help matters. Morale was further destroyed with the accidental death of ʻAbdu'l-Bahá's youngest brother
634:
629:
581:
405:
1917:
1428:
that ʻAbdu'l-Bahá was directing, he started to put into execution two different projects; the restoration of the
1148:
5527:
5244:
2033:
619:
324:
2927:
1307:
1270:
do not mean, respectively, 'Greater' and 'Most Great'. Not only do the two words derive from entirely separate
5416:
5375:
5274:
5168:
2704:- complete edition, with illustrations, footnotes in English and French, complete introduction and appendices.
2042:
1880:
at a ceremony held in his honor at the home of the British Governor on 27 April 1920. He was later visited by
1745:
who was a leading advocate and financier of the Zionist movement, during one of his early trips to Palestine.
509:
466:
354:
4711:
5317:
5023:
4998:
4908:
4626:
2237:
2177:
2088:
1393:
1152:
1007:
940:
399:
5532:
5205:
4560:
3651:
1206:
1190:
1177:
1078:
1050:
953:
904:
773:
653:
624:
296:
281:
232:
1782:
bombardment, enough that ʻAbdu'l-Bahá and other Baháʼís temporarily retreated to the hills east of ʻAkka.
1354:
998:. ʻAbdu'l-Bahá also took an interest in the art of horse riding and, as he grew, became a renowned rider.
860:
helped galvanize Baháʼís in North America into spreading the Baháʼí teachings to new territories, and his
3372:
2306:
2047:
1387:
1186:
1065:
982:
908:
238:
5426:
1779:
1350:
820:
519:
5303:
5191:
5154:
3760:
2943:
2795:
2692:. Translated by Shoghi Effendi (Hardcover ed.). Wilmette, Illinois, USA: Baháʼí Publishing Trust.
2311:
1382:
1132:
1128:
1123:
986:
924:
851:
777:
385:
273:
161:
5096:
Abdu'l-Bahā 'Abbās - Head of The Bahā'ī Faith; A Life in Social and Regional Context. Idra Publishing.
4697:
3121:
5584:
5579:
5476:
4234:, p. 77, quoting 'The Passing of ʻAbdu'l-Bahá", by Lady Blomfield and Shoghi Effendi, pp 11, 12.
1975:
1943:
1730:. Finally, on 12 June 1913, he returned to Egypt, where he stayed for six months before returning to
1670:
1491:
1425:
1413:
1165:
1054:
566:
183:
5264:
2301:
1832:
The end of the war brought about several political developments that ʻAbdu'l-Bahá commented on. The
1572:. While ʻAbdu'l-Bahá continued to live in ʻAkka immediately following the revolution, he soon moved
1111:
1039:
928:
344:
4836:
Lighting the Western Sky: The Hearst Pilgrimage & Establishment of the Baha'i Faith in the West
4635:
2373:
2258:
2251:
2160:
2151:
1837:
1818:
1664:
1635:
1449:
1429:
1346:
1291:
1136:
1064:
In Adrianople ʻAbdu'l-Bahá was regarded as the sole comforter of his family – in particular to his
836:
109:
5481:
4982:
2683:
957:
887:
of Bahá", a reference to his father). He is commonly referred to in Baháʼí texts as "The Master".
571:
5406:
5354:
5279:
4613:
2128:
2018:
1691:
1658:, world peace and economic justice. He also insisted that all his meetings be open to all races.
1143:
499:
443:
359:
4122:
3358:
2759:
2511:
1341:
784:, and his writings and authenticated talks are regarded as sources of Baháʼí sacred literature.
5127:
4036:
2195:
which are respectively addresses given by ʻAbdu'l-Bahá in Paris, London and the United States.
1114:
at the age of 22. The grieving ʻAbdu'l-Bahá kept a night-long vigil beside his brother's body.
981:
in April 1854 a month before ʻAbdu'l-Bahá's tenth birthday. Mutual sorrow resulted in him, his
5108:
5075:
5054:
5033:
5010:
4948:
4928:
4893:
4873:
4839:
4821:
4801:
4778:
4755:
4731:
4683:
4649:
4600:
4574:
4547:
4425:
4400:
3860:
3807:
3710:
3685:
3615:
3609:
3585:
3378:
3263:
2693:
2316:
1935:
1924:
1833:
1742:
1676:
1506:
3027:
2905:
915:
declared his mission. Born with the given name of ʻAbbás, he was named after his grandfather
5296:
4974:
4852:
4639:
4588:
3734:
2010:
1885:
1662:
Montreal provided notable newspaper coverage; on the night of his arrival the editor of the
1378:
1057:
in which he constantly exalts his son's virtues and station. The family were soon exiled to
765:
751:
707:
378:
3785:
1486:‛Abdu'l-Bahá also had contact with military leaders as well, including such individuals as
795:
family. At the age of eight his father was imprisoned during a government crackdown on the
5046:
2814:
1908:
1845:. ʻAbdu'l-Bahá mentioned the immigration as a fulfillment of prophecy, and encouraged the
1702:
1510:
1476:
1098:
991:
900:
816:
5431:
3707:
Islam and the Baháʼí Faith: A Comparative Study of Muhammad ʻAbduh and ʻAbdul-Baha ʻAbbas
2009:
instructions to teach, manifest spiritual qualities, associate with all people, and shun
1829:, Iran, Turkmenistan, North America and South Asia under the leadership of ʻAbdu'l-Bahá.
1122:
Over time, he gradually took over responsibility for the relationships between the small
524:
3637:"A Conflict on Bahaʼism and Islam in 1922: Abdullah Cevdet and State Religious Agencies"
5401:
5003:
4768:
4745:
4721:
4673:
4593:
4504:
4168:
3852:
3799:
3677:
3577:
2343:
2321:
2105:
2053:
2038:
2001:
1958:
1502:
1464:
1460:
1417:
1358:
1326:
1202:
804:
494:
252:
1923:ʻAbdu'l-Bahá died on Monday, 28 November 1921, sometime after 1:15 a.m. (27th of
1753:
1718:
Back in Europe, he visited London, Edinburgh, Paris (where he stayed for two months),
50:
5573:
4791:
4631:
4617:
4011:
3922:
3410:
3259:
2068:
2057:
1962:
1897:
1869:
1615:
1614:. In August of the same year he started a more extensive journey to places including
1370:
1362:
876:
4677:
4644:
4524:
3414:
2181:, which is an English translation of a series of table talks with Laura Barney, and
835:
from 1914 to 1918. The war replaced the openly hostile Ottoman authorities with the
5501:
5310:
4920:
2906:"ʻAbdu'l-Baha's Commentary on The Islamic Tradition: "I Was a Hidden Treasure ...""
2818:
2339:
2155:
1979:
1889:
1865:
1852:
1786:
1611:
1472:
1445:
1433:
1409:
1271:
1198:
1061:
and ʻAbdu'l-Bahá went with the family. ʻAbdu'l-Bahá again suffered from frostbite.
978:
591:
392:
4564:
2198:
The following is a list of some of ʻAbdu'l-Bahá's many books, tablets, and talks:
1817:
led to the openly hostile Ottoman authorities being replaced by the more friendly
1205:) (d. 1951) Túbá K͟hánum (1880–1959) Rúḥá K͟hánum and Munavvar K͟hánum (d. 1971).
5102:
5069:
5027:
4942:
4887:
4815:
4795:
4621:
4447:"ON THE OCCASION OF THE CENTENARY COMMEMORATION OF THE ASCENSION OF 'ABDU'L-BAHÁ"
3735:"Rashid Rida on the Bahai Faith: A Utilitarian Theory of the Spread of Religions"
2983:
4707:
4331:. Evanston, IL: National Spiritual Assembly of the Baháʼís of the United States.
2381:
2377:
2223:
2183:
1814:
1762:
1631:
1589:
1561:
1520:
1374:
1299:
1295:
974:
828:
792:
17:
4863:, Evanston, IL: National Spiritual Assembly of the Baháʼís of the United States
2079:
2064:. No other statements about them have been found in Shoghi Effendi's writings.
827:
to spread the Baháʼí message beyond its middle-eastern roots, but the onset of
5436:
4164:
1928:
1619:
1607:
1596:
1468:
1456:
1058:
920:
872:
529:
87:
4925:
The Bábí and Baháʼí Religions, 1844–1944 – Some Contemporary Western Accounts
4653:
4422:
Journey To A Mountain: The Story of the Shrine of the Báb: Volume 1 1850-1921
1821:, allowing for a renewal of correspondence, pilgrims, and development of the
141:
128:
3756:
3730:
2414:(meaning "Mightiest Branch" or "Mightier Branch") and his second eldest son
2028:
and a few other Americans who tried to protest Shoghi Effendi's leadership.
1719:
1683:
1603:
1103:
5421:
5380:
2154:
written to various people; including various Western intellectuals such as
1230:
1181:
796:
514:
471:
4978:
4772:
4749:
4397:
Visiting 'Abdu'l-Baha – Volume I: The West Discovers the Master, 1897–1911
1737:
On 23 February 1914, at the eve of World War I, ʻAbdu'l-Bahá hosted Baron
1034:
5137:
2687:
1826:
1723:
1627:
1513:, in Beirut, at a time when the two men were both opposed to the Ottoman
1441:
1259:
1234:
1172:, an eminent Baháʼí with prominent connections. Fátimih was brought from
1046:
808:
171:
4568:
1524:
community and spread abroad the fame of its most distinguished member."
5225:
1846:
1546:
1169:
1089:
1003:
969:
880:
800:
5469:
4699:
A Traveller's Narrative: Written to illustrate the episode of the Bab
4573:. Wilmette, Illinois, USA: Baháʼí Publishing Trust (published 1994).
1842:
1727:
1533:
1528:
1173:
896:
812:
788:
559:
83:
5210:
3388:
1405:
1023:
995:
912:
781:
301:
5133:
948:
bouts of various illnesses that would persist throughout his life.
819:(Acre). ʻAbdu'l-Bahá remained a political prisoner there until the
5496:
4777:(5th ed.), Wilmette, Illinois, USA: Baháʼí Publishing Trust,
2808:
Can women act as agents of a democratization of theocracy in Iran?
2078:
1913:
1907:
1873:
1851:
1804:
1752:
1731:
1623:
1577:
1569:
1545:
1515:
1408:
from Iran to Palestine. He then organized the purchase of land on
1340:
1229:
The Will of the divine Testator is this: It is incumbent upon the
1107:
1088:
1033:
884:
832:
803:, where they stayed for nine years. They were later called by the
586:
105:
5148:
3761:"Muhammad ʻAbduh and Rashid Rida: A Dialogue on the Baha'i Faith"
956:
who was then imprisoned in the infamous subterranean dungeon the
2442:
1225:
Baháʼu'lláh designates his successor with the following verses:
5164:
5160:
4297:. New York: Baháʼí Publishing Committee, 1933. pp. 118–19.
1455:
During this period, ʻAbdu'l-Bahá communicated with a number of
1448:
in 1844; he also entrusted the work on the House of Worship to
875:
was ʻAbbás. Depending on context, he would have gone by either
4285:. New York: Baháʼí Publishing Committee, 1930. pp. 84–85.
3268:, by Udo Schaefer, Nicola Towfigh, and Ulrich Gollmer: Review"
2376:
is a stage of gradation in Arabic that can be used both for a
1949:
On his funeral, which was held the next day, Esslemont notes:
1294:, a stage of gradation, with no clear distinction between the
1142:ʻAbdu'l-Bahá soon became very popular in the penal colony and
5104:
Mahmúd's Diary: Chronicling ʻAbdu'l-Bahá's Journey to America
3895:
3893:
3891:
2944:
The history and significance of the Baháʼí festival of Ridván
1139:
around 1879 when an epidemic caused the inhabitants to flee.
952:
in the streets. ʻAbdu'l-Bahá accompanied his mother to visit
742:
1093:
Prison in ʻAkká where Baháʼu'lláh and his family were housed
1014:, his father Baháʼu'lláh announced to a few that he was the
4129:. Vol. 10, no. 10. 8 September 1919. p. 196.
3505:
3503:
1836:
formed in January 1920, representing the first instance of
733:
710:
722:
4963:"Adasiyyah: A Study in Agriculture and Rural Development"
4385:, See Browne's "Introduction" and "Notes", esp. "Note W".
4043:. Vol. 9, no. 10. 8 September 1918. p. 107
3994:
3992:
3990:
3878:
3876:
3559:
3557:
3544:
3542:
3133:
3131:
2654:
2652:
2441:
The first apostrophe-like letter in "ʻAbdu'l-Bahá" is an
1302:. In the Will and Testament ʻAbdu'l-Bahá's half-brother,
823:
freed him in 1908 at the age of 64. He then made several
5071:
The origins of the Baháʼí community of Canada, 1898–1948
4469:
4467:
2954:
2952:
2726:
2724:
2722:
2583:
2581:
2579:
2577:
2575:
2573:
2571:
2558:
2556:
2554:
2552:
2550:
2548:
2490:
2488:
2486:
2484:
2482:
2480:
4595:ʻAbdu'l-Bahá: The Centre of the Covenant of Baháʼu'lláh
4570:
Tablets of Baháʼu'lláh Revealed After the Kitáb-i-Aqdas
2546:
2544:
2542:
2540:
2538:
2536:
2534:
2532:
2530:
2528:
1345:
Early Western Baháʼí pilgrims. Standing left to right:
4505:"Numbers and Classifications of Sacred Writings texts"
4486:
4484:
4482:
2286:
Treatise on Politics / Sermon on the Art of Governance
1630:(his only visit to Canada). He then travelled west to
1424:
From 1902 to 1904, in addition to the building of the
3857:
Late Ottoman Palestine: The Period of Young Turk Rule
3804:
Late Ottoman Palestine: The Period of Young Turk Rule
3682:
Late Ottoman Palestine: The Period of Young Turk Rule
3582:
Late Ottoman Palestine: The Period of Young Turk Rule
2467:
2465:
2463:
2461:
2459:
2457:
2455:
2453:
2451:
2410:
Baháʼu'lláh refers to his eldest son ʻAbdu'l-Bahá as
5605:
Knights Commander of the Order of the British Empire
4754:, Wilmette, Illinois, USA: Baháʼí Publishing Trust,
4730:. Wilmette, Illinois, USA: Baháʼí Publishing Trust.
3122:"A Traveller's Narrative, (Makála-i-Shakhsí Sayyáh)"
2755:
2753:
2751:
2211:
Light of the World: Selected Tablets of ‘Abdu’l-Bahá
1247:
846:
In 1892, ʻAbdu'l-Bahá was appointed in his father's
730:
725:
719:
713:
5510:
5447:
5394:
5363:
5332:
5288:
5233:
5198:
4814:Gallagher, Eugene V.; Ashcraft, W. Michael (2006),
4354:
4352:
4350:
3977:
3975:
1878:
Knight Commander of the Order of the British Empire
1858:
Knight Commander of the Order of the British Empire
1494:. The latter, who was involved in the overthrow of
843:for his help in averting famine following the war.
841:
Knight Commander of the Order of the British Empire
811:before going into another period of confinement in
739:
736:
716:
248:
225:
202:
177:
167:
157:
116:
94:
65:
60:
34:
5002:
4886:Gail, Marzieh; Khan, Ali-Kuli (31 December 1987).
4592:
3918:ʻAbdu'l-Bahá in New York- The City of the Covenant
2512:"ʻAbdu'l-Bahá Meeting with Two Prominent Iranians"
2388:could mean "Mightiest Branch" or "Mightier Branch"
1757:ʻAbdu'l-Bahá on Mount Carmel with pilgrims in 1919
1550:ʻAbdu'l-Bahá, during his trip to the United States
1135:for the family, and the family later moved to the
977:and secretly secluded himself in the mountains of
911:. He was born on the very same night on which the
4797:Religions of Iran: From Prehistory to the Present
4599:(Paperback ed.), Oxford, UK: George Ronald,
3954:
3160:
3158:
3981:
2422:(meaning "Greatest Branch" or "Greater Branch").
4184:Religious Contentions in Modern Iran, 1881–1941
3950:
3948:
3946:
3944:
3030:. Baha'i Studies Bulletin 3:4 (Dec. 1985), 4–35
2908:. Baha'i Studies Bulletin 3:4 (Dec. 1985), 4–35
2760:Chronology of persecutions of Babis and Baha'is
2158:which has been translated and published as the
2093:
1967:
1951:
1227:
760:, 23 May 1844 – 28 November 1921), born
4526:Translations of Shaykhi, Babi and Baha'i Texts
4123:"Declares Zionists Must Work with Other Races"
4012:Yahi-Bahi Society of Mrs. Resselyer-Brown, The
3853:"The Young Turks and the Baháʼís in Palestine"
3800:"The Young Turks and the Baháʼís in Palestine"
3678:"The Young Turks and the Baháʼís in Palestine"
3578:"The Young Turks and the Baháʼís in Palestine"
2142:written around 1886, the Resāla-ye sīāsīya or
1856:ʻAbdu'l-Bahá at his investiture ceremony as a
1771:, a collection of 14 letters addressed to the
1519:and shared similar goals of religious reform.
5176:
4503:Universal House of Justice (September 2002).
3915:Lacroix-Hopson, Eliane; ʻAbdu'l-Bahá (1987).
1868:and by 1907 many Baháʼís from Iran had begun
677:
8:
4713:Materials for the Study of the Bábí Religion
4173:. London: Macmillan and Company. p. 59.
3855:. In Ben-Bassat, Yuval; Ginio, Eyal (eds.).
3802:. In Ben-Bassat, Yuval; Ginio, Eyal (eds.).
3680:. In Ben-Bassat, Yuval; Ginio, Eyal (eds.).
3580:. In Ben-Bassat, Yuval; Ginio, Eyal (eds.).
2277:Selections from the Writings of ʻAbdu'l-Bahá
1689:
1681:
755:
4702:, Cambridge, UK: Cambridge University Press
4258:"Riḍván 2019 – To the Bahá'ís of the World"
1705:to parody him in his bestselling 1914 book
1668:met with him and that newspaper along with
1218:After Baháʼu'lláh died on 29 May 1892, the
899:, Persia (now Iran) on 23 May 1844 (5th of
5183:
5169:
5161:
5005:A concise encyclopedia of the Baháʼí Faith
3910:
3908:
3533:
3246:
3234:
3222:
3149:
2970:
2863:
2861:
2859:
2634:
2587:
1957:Among the talks delivered at the funeral,
684:
670:
260:
49:
31:
27:Head of the Baháʼí Faith from 1892 to 1921
5032:, Cambridge: Cambridge University Press,
4643:
4231:
4097:
3206:
3204:
3202:
3200:
3198:
2857:
2855:
2853:
2851:
2849:
2847:
2845:
2843:
2841:
2839:
2796:The Revelation of Baháʼu'lláh, volume two
2783:
2771:
2622:
2610:
2598:
2562:
2505:
2503:
1785:ʻAbdu'l-Bahá was also under threats from
1310:, an early Baháʼí missionary to America.
1290:), but the Arabic language possesses the
1193:. Munírih is a title meaning "Luminous".
4817:New and Alternative Religions in America
4473:
4370:
4151:
3614:. Oxford University Press. p. 202.
3458:
3446:
3374:Baháʼí: Studies in Contemporary Religion
3185:
3183:
3181:
3179:
3177:
3175:
3173:
3137:
2742:
2713:
2658:
5630:Iranian emigrants to the Ottoman Empire
4716:, Cambridge: Cambridge University Press
4682:, London, UK: Baháʼí Publishing Trust,
4341:
4243:
4219:
4207:
4195:
4139:
4085:
4061:
4023:
3998:
3966:
3935:
3899:
3882:
3826:
3781:
3563:
3548:
3521:
3509:
3494:
3482:
3470:
3434:
3327:
3291:
3084:
3072:
3060:
2958:
2891:
2830:
2730:
2471:
2434:
2365:
1974:He was buried in the front room of the
1896:(High Commissioner for Palestine), and
1349:, Sigurd Russell, Edward Getsinger and
272:
5155:The Extraordinary Life of 'Abdu'l-Bahá
4490:
4382:
3315:
3303:
3189:
3096:
2867:
2670:
1708:Arcadian Adventures with the Idle Rich
1038:ʻAbdu'l-Bahá (right) with his brother
1022:whose coming had been foretold by the
5068:Van den Hoonaard, Willy Carl (1996),
4660:from the original on 16 November 2012
4306:
4270:
4109:
4073:
3838:
3354:
3210:
3164:
3108:
3048:
2879:
2494:
1697:Distribution of Surplus Wealth." The
1210:polygamy as a righteous way of life.
1045:In 1863, Baháʼu'lláh was summoned to
7:
4944:Life and Teachings of ʻAbbas Effendi
2689:The Dawn-Breakers: Nabíl's Narrative
2172:were widely circulated anonymously.
864:laid the foundation for the current
850:to be his successor and head of the
5029:An Introduction to the Baha'i Faith
4358:
2986:. Wilmette: Baha'i Publishing Trust
2344:"The Covenant and Covenant-Breaker"
1556:ʻAbdu'l-Bahá's journeys to the West
769:
756:
5600:Burials at Monument Gardens, Haifa
5128:Writings and Talks of ‘Abdu’l‑Bahá
5101:Zarqáni, Mírzá Mahmúd-i- (1998) ,
4909:"Abdu'l-Baha's British knighthood"
2266:Will and Testament of ʻAbdu'l-Bahá
1900:(Military Governor of Jerusalem).
1436:and the construction of the first
1381:, American Herbert Hopper, French
25:
5009:, Oxford: Oneworld Publications,
4868:Ma'ani, Baharieh Rouhani (2008),
4857:"ʻAbdu'l-Bahá ʻAbbás (1844–1921)"
4325:"Augur, George Jacob (1853–1927)"
4283:The Baháʼí World, vol. 3: 1928–30
2135:The Secret of Divine Civilization
5615:20th-century Iranian politicians
5224:
5141:
4256:The Universal House of Justice.
3921:. NewVistaDesign. Archived from
3028:"The World Order of Baháʼu'lláh"
1843:immigration of Jews to Palestine
706:
652:
280:
5074:, Wilfrid Laurier Univ. Press,
4961:Poostchi, Iraj (1 April 2010).
4870:Leaves of the Twin Divine Trees
4645:10.1163/2330-4804_EIRO_COM_4280
4544:Memories of Nine Years in 'Akká
3377:. Signature Books. p. 64.
2272:Promulgation of Universal Peace
2193:Promulgation of Universal Peace
2170:Sermon on the Art of Governance
2144:Sermon on the Art of Governance
1778:Haifa was under real threat of
1610:, Washington, D.C., Boston and
1481:Committee of Union and Progress
1020:He whom God shall make manifest
815:and finally the prison-city of
192:
4907:McGlinn, Sen (22 April 2011).
4820:, Greenwood Publishing Group,
4727:The World Order of Baháʼu'lláh
2127:The total estimated number of
1965:giving the following tribute:
903:, 1260 AH), the eldest son of
1:
5107:, Oxford, UK: George Ronald,
5053:. Oxford, UK: George Ronald.
4927:, Oxford, UK: George Ronald,
4872:, Oxford, UK: George Ronald,
4834:Hogenson, Kathryn J. (2010),
4546:, Oxford, UK: George Ronald,
4542:Afroukhteh, Youness (2003) ,
3955:Gallagher & Ashcraft 2006
3611:The Young Turks in Opposition
3342:"Tablets of Abdul-Baha Abbas"
3006:"The Covenant of Baháʼu'lláh"
2252:Tablet to Auguste-Henri Forel
2231:Secret of Divine Civilization
2166:Secret of Divine Civilization
2161:Tablet to Auguste-Henri Forel
1479:, one of the founders of the
1331:male relatives of Baháʼu'lláh
831:left him largely confined to
55:Portrait taken in Paris, 1911
4941:Phelps, Myron Henry (1912),
4445:Universal House of Justice.
3008:. US Baháʼí Publishing Trust
2928:"Declaration of Baha'u'llah"
1505:, one of the key figures of
5610:19th-century Iranian people
5140:(public domain audiobooks)
4861:Baháʼí Encyclopedia Project
4774:Baháʼu'lláh and the New Era
4329:Baháʼí Encyclopedia Project
3859:. I.B.Tauris. p. 264.
3806:. I.B.Tauris. p. 263.
3705:Scharbrodt, Oliver (2008).
3684:. I.B.Tauris. p. 266.
3584:. I.B.Tauris. p. 262.
3266:Making the Crooked Straight
1912:Funeral of ʻAbdu'l-Bahá in
1214:Early years of his ministry
879:ʻAbbás (Persian) or ʻAbbás
866:Baháʼí administrative order
5646:
5350:Universal House of Justice
5157:, by the Utterance Project
4696:Browne, E.G., ed. (1891),
4529:Vol. 7, no. 1 (March 2003)
2245:Tablets of the Divine Plan
2204:Foundations of World Unity
2175:The second group includes
2075:Appearance and personality
2015:Universal House of Justice
2013:. Many obligations of the
2004:as the first in a line of
1768:Tablets of the Divine Plan
1739:Edmond James de Rothschild
1553:
1459:, opposed to the reign of
857:Tablets of the Divine Plan
776:and served as head of the
439:Universal House of Justice
5620:Iranian religious leaders
5556:
5518:Socioeconomic development
5222:
5151:, documentary film (2021)
5134:Works by ʻAbdu'l-Bahá
5051:The Child of the Covenant
4800:, Oneworld Publications,
4323:Troxel, Duane K. (2009).
4311:Disciples of ʻAbdu'l-Bahá
4170:The Handbook of Palestine
2762:compiled by Jonah Winters
2510:Muhammad Qazvini (1949).
2218:Memorials of the Faithful
2148:Memorials of the Faithful
2101:walks in Haifa and Acre.
1918:British Mandate-Palestine
1743:Rothschild banking family
1656:equality of women and men
1325:, for which he appointed
895:ʻAbdu'l-Bahá was born in
772:), was the eldest son of
610:Socioeconomic development
142:32.8146083°N 34.9872694°E
48:
5094:Lincoln, Joshua (2023).
4295:The Baháʼí World, vol. 4
3415:"Bahai and Babi Schisms"
3371:Warburg, Margit (2003).
2150:, and a large number of
2043:Hippolyte Dreyfus-Barney
1934:Then Colonial Secretary
1809:The elderly ʻAbdu'l-Bahá
1773:Baháʼís of North America
1488:Bursalı Mehmet Tahir Bey
1353:; Seated left to right:
1308:Ibrahim George Kheiralla
1262:, however, as the terms
1254:This translation of the
1166:Fátimih Nahrí of Isfahán
1159:Marriage and family life
5340:Covenant of Baháʼu'lláh
5318:Some Answered Questions
4014:. Retrieved 19 May 2008
2238:Some Answered Questions
2178:Some Answered Questions
2140:A Traveller's Narrative
2089:Edward Granville Browne
1749:Final years (1914–1921)
1438:Baháʼí House of Worship
1394:Some Answered Questions
1248:Baháʼu'lláh (1873–1892)
1153:Edward Granville Browne
1149:A Traveller's Narrative
1008:I was a Hidden Treasure
941:Edward Granville Browne
424:Covenant of Baháʼu'lláh
400:Some Answered Questions
88:Sublime State of Persia
5590:Bahá'í central figures
5523:Progressive revelation
3851:Alkan, Necati (2011).
3798:Alkan, Necati (2011).
3739:Arab Studies Quarterly
3676:Alkan, Necati (2011).
3576:Alkan, Necati (2011).
2984:"Tablet of the Branch"
2189:ʻAbdu'l-Baha in London
2098:
2084:
1984:Shrine of ʻAbdu'l-Bahá
1972:
1955:
1920:
1861:
1810:
1758:
1690:
1682:
1648:unity of the religions
1551:
1501:ʻAbdu'l-Bahá also met
1366:
1355:Ethel Jenner Rosenberg
1337:First Western pilgrims
1252:
1094:
1042:
839:, who appointed him a
615:Progressive revelation
147:32.8146083; 34.9872694
121:Shrine of ʻAbdu'l-Bahá
5625:People from Nur, Iran
5595:Family of Baháʼu'lláh
5465:Shrine of Baháʼu'lláh
5427:Letters of the Living
4967:Baháʼí Studies Review
4889:Summon up remembrance
4420:Day, Michael (2017).
4395:Redman, Earl (2019).
3982:Van den Hoonaard 1996
3272:Baháʼí Library Online
2327:House of ʻAbdu'l-Bahá
2146:written in 1893, the
2138:written before 1875,
2082:
1946:of Iraq, and others.
1911:
1855:
1808:
1756:
1566:Shrine of Baháʼu'lláh
1549:
1461:Sultan Abdul Hamid II
1377:in Paris, Englishman
1351:Laura Clifford Barney
1344:
1185:ʻAbdu'l-Bahá's uncle
1092:
1037:
821:Young Turk Revolution
555:Shrine of Baháʼu'lláh
520:Letters of the Living
5355:Spiritual Assemblies
5345:Administrative Order
4947:, New York: Putnam,
4638:. pp. 102–104.
4627:Encyclopædia Iranica
4371:Gail & Khan 1987
3925:on 16 December 2013.
3650:(10). Archived from
3635:Polat, Ayşe (2015).
2821:, Shadi Sadr, page 9
2813:1 April 2021 at the
2297:Baháʼu'lláh's family
2083:ʻAbdu'l-Bahá in 1868
1994:ʻAbdu'l-Bahá left a
1944:Council of Ministers
1671:The Montreal Gazette
1542:Journeys to the West
1361:, Helen Ellis Cole,
1315:Manifestation of God
1272:triconsonantal roots
1176:to ʻAkká after both
1070:manifestation of God
1055:tablet of the Branch
1016:manifestation of God
825:journeys to the West
444:Spiritual Assemblies
429:Administrative Order
5149:Bahai org: Exemplar
4979:10.1386/bsr.16.61/7
4636:Columbia University
4614:Bausani, Alessandro
4373:, pp. 225, 281
4246:, pp. 313–314.
4165:Luke, Harry Charles
4100:, pp. 166–168.
4088:, pp. 400–431.
4037:"February 23, 1914"
3902:, pp. 159–397.
3829:, pp. 111–113.
2416:Mírzá Muhammad ʻAlí
2346:. bahai-library.com
2259:Tablet to The Hague
2091:met him and wrote:
1838:collective security
1823:Baháʼí World Centre
1665:Montreal Daily Star
1652:oneness of humanity
1418:Ottoman authorities
1400:Ministry, 1901–1912
1347:Charles Mason Remey
1133:houses to be rented
1030:Istanbul/Adrianople
138: /
110:Mandatory Palestine
5407:Hands of the Cause
5280:Nineteen Day Feast
4985:on 22 January 2018
4913:Sen McGlinn's Blog
4679:The Chosen Highway
4273:, p. 356-357.
4198:, p. 306-307.
4167:(23 August 1922).
3841:, pp. 320–323
3644:Insan & Toplum
3606:Hanioğlu, M. Şükrü
3391:on 2 February 2013
2085:
2019:Hands of the Cause
1997:Will and Testament
1921:
1862:
1813:The conclusion of
1811:
1759:
1741:, a member of the
1552:
1367:
1319:Will and Testament
1220:Will and Testament
1144:Myron Henry Phelps
1095:
1043:
862:Will and Testament
500:Hands of the Cause
360:Nineteen Day Feast
209:Ḍíyáʼíyyih K͟hánum
5567:
5566:
5477:Shrine of the Báb
5260:Unity of religion
5255:Unity of humanity
5039:978-0-521-86251-6
4954:978-1-890688-15-8
4899:978-0-85398-259-3
4879:978-0-85398-533-4
4853:Kazemzadeh, Firuz
4845:978-0-85398-543-3
4838:, George Ronald,
4807:978-1-85168-336-9
4630:. Vol. I/1.
4620:(14 July 2011) .
4424:. George Ronald.
4406:978-0-85398-617-1
4399:. George Ronald.
4010:Wagner, Ralph D.
3657:on 1 October 2016
3512:, pp. 94–95.
3497:, pp. 90–93.
3473:, pp. 72–96.
3075:, pp. 33–43.
2497:, pp. 14–20.
2360:Explanatory notes
2282:Divine Philosophy
2011:Covenant-breakers
1976:Shrine of the Báb
1936:Winston Churchill
1904:Death and funeral
1834:League of Nations
1791:Megiddo offensive
1699:Montreal Standard
1677:Montreal Standard
1634:, San Francisco,
1507:Islamic Modernism
1426:Shrine of the Báb
1414:Shrine of the Báb
1383:Hippolyte Dreyfus
1357:, Madam Jackson,
927:, and a brother,
917:Mírzá ʻAbbás Núrí
694:
693:
567:Shrine of the Báb
340:Unity of religion
335:Unity of humanity
259:
258:
16:(Redirected from
5637:
5455:House of Worship
5311:The Hidden Words
5228:
5185:
5178:
5171:
5162:
5145:
5144:
5117:
5084:
5064:
5047:Taherzadeh, Adib
5042:
5019:
5008:
4994:
4992:
4990:
4981:. Archived from
4957:
4937:
4916:
4903:
4882:
4864:
4848:
4830:
4810:
4787:
4764:
4741:
4717:
4703:
4692:
4669:
4667:
4665:
4647:
4609:
4598:
4584:
4556:
4530:
4522:
4516:
4515:
4513:
4511:
4500:
4494:
4488:
4477:
4471:
4462:
4461:
4459:
4457:
4442:
4436:
4435:
4417:
4411:
4410:
4392:
4386:
4380:
4374:
4368:
4362:
4356:
4345:
4339:
4333:
4332:
4320:
4314:
4304:
4298:
4292:
4286:
4280:
4274:
4268:
4262:
4261:
4253:
4247:
4241:
4235:
4229:
4223:
4217:
4211:
4205:
4199:
4193:
4187:
4181:
4175:
4174:
4161:
4155:
4149:
4143:
4137:
4131:
4130:
4127:Star of the West
4119:
4113:
4107:
4101:
4095:
4089:
4083:
4077:
4071:
4065:
4059:
4053:
4052:
4050:
4048:
4041:Star of the West
4033:
4027:
4021:
4015:
4008:
4002:
3996:
3985:
3984:, pp. 56–58
3979:
3970:
3964:
3958:
3952:
3939:
3933:
3927:
3926:
3912:
3903:
3897:
3886:
3880:
3871:
3870:
3848:
3842:
3836:
3830:
3824:
3818:
3817:
3795:
3789:
3779:
3773:
3772:
3753:
3747:
3746:
3727:
3721:
3720:
3702:
3696:
3695:
3673:
3667:
3666:
3664:
3662:
3656:
3641:
3632:
3626:
3625:
3602:
3596:
3595:
3573:
3567:
3561:
3552:
3546:
3537:
3531:
3525:
3519:
3513:
3507:
3498:
3492:
3486:
3480:
3474:
3468:
3462:
3456:
3450:
3444:
3438:
3432:
3426:
3425:
3407:
3401:
3400:
3398:
3396:
3387:. Archived from
3368:
3362:
3352:
3346:
3345:
3337:
3331:
3325:
3319:
3313:
3307:
3301:
3295:
3289:
3283:
3282:
3280:
3278:
3256:
3250:
3244:
3238:
3232:
3226:
3220:
3214:
3208:
3193:
3192:, pp. 85–94
3187:
3168:
3162:
3153:
3147:
3141:
3135:
3126:
3125:
3118:
3112:
3106:
3100:
3094:
3088:
3082:
3076:
3070:
3064:
3058:
3052:
3046:
3040:
3039:
3037:
3035:
3024:
3018:
3017:
3015:
3013:
3002:
2996:
2995:
2993:
2991:
2980:
2974:
2968:
2962:
2956:
2947:
2941:
2935:
2934:
2932:
2924:
2918:
2917:
2915:
2913:
2901:
2895:
2889:
2883:
2877:
2871:
2870:, pp. 27–55
2865:
2834:
2828:
2822:
2805:
2799:
2793:
2787:
2781:
2775:
2769:
2763:
2757:
2746:
2740:
2734:
2728:
2717:
2711:
2705:
2703:
2680:
2674:
2673:, p. xxxvi.
2668:
2662:
2656:
2647:
2644:
2638:
2632:
2626:
2620:
2614:
2608:
2602:
2596:
2590:
2585:
2566:
2560:
2523:
2522:
2520:
2518:
2507:
2498:
2492:
2475:
2469:
2446:
2439:
2423:
2404:
2398:
2395:
2389:
2370:
2355:
2353:
2351:
2069:return of Christ
2051:
2034:The Baháʼí World
1940:Viscount Allenby
1695:
1687:
1496:Sultan Abdülaziz
1450:Vakil-u'd-Dawlih
1430:House of the Báb
1391:
1379:Thomas Breakwell
1375:May Ellis Bolles
1250:
1137:Mansion of Bahjí
1012:Garden of Ridván
901:Jamadiyu'l-Avval
771:
759:
758:
749:
748:
745:
744:
741:
738:
735:
732:
728:
727:
724:
721:
718:
715:
712:
703:
686:
679:
672:
656:
550:House of Worship
434:The Guardianship
393:The Hidden Words
284:
261:
218:Munavvar K͟hánum
196:
194:
153:
152:
150:
149:
148:
143:
139:
136:
135:
134:
131:
101:
98:28 November 1921
79:
77:
53:
43:
32:
21:
18:Abdu'l-Baha
5645:
5644:
5640:
5639:
5638:
5636:
5635:
5634:
5570:
5569:
5568:
5563:
5552:
5506:
5443:
5390:
5359:
5328:
5284:
5229:
5220:
5199:Central figures
5194:
5189:
5142:
5124:
5115:
5100:
5091:
5089:Further reading
5082:
5067:
5061:
5045:
5040:
5022:
5017:
4997:
4988:
4986:
4960:
4955:
4940:
4935:
4919:
4906:
4900:
4885:
4880:
4867:
4851:
4846:
4833:
4828:
4813:
4808:
4790:
4785:
4769:Esslemont, J.E.
4767:
4762:
4746:Effendi, Shoghi
4744:
4738:
4722:Effendi, Shoghi
4720:
4706:
4695:
4690:
4674:Blomfield, Lady
4672:
4663:
4661:
4622:"ʿAbd-al-Bahāʾ"
4612:
4607:
4587:
4581:
4559:
4554:
4541:
4538:
4533:
4523:
4519:
4509:
4507:
4502:
4501:
4497:
4489:
4480:
4472:
4465:
4455:
4453:
4444:
4443:
4439:
4432:
4419:
4418:
4414:
4407:
4394:
4393:
4389:
4381:
4377:
4369:
4365:
4357:
4348:
4340:
4336:
4322:
4321:
4317:
4305:
4301:
4293:
4289:
4281:
4277:
4269:
4265:
4255:
4254:
4250:
4242:
4238:
4230:
4226:
4218:
4214:
4206:
4202:
4194:
4190:
4182:
4178:
4163:
4162:
4158:
4150:
4146:
4138:
4134:
4121:
4120:
4116:
4108:
4104:
4096:
4092:
4084:
4080:
4072:
4068:
4060:
4056:
4046:
4044:
4035:
4034:
4030:
4022:
4018:
4009:
4005:
3997:
3988:
3980:
3973:
3965:
3961:
3953:
3942:
3934:
3930:
3914:
3913:
3906:
3898:
3889:
3881:
3874:
3867:
3850:
3849:
3845:
3837:
3833:
3825:
3821:
3814:
3797:
3796:
3792:
3780:
3776:
3757:Cole, Juan R.I.
3755:
3754:
3750:
3731:Cole, Juan R.I.
3729:
3728:
3724:
3717:
3704:
3703:
3699:
3692:
3675:
3674:
3670:
3660:
3658:
3654:
3639:
3634:
3633:
3629:
3622:
3604:
3603:
3599:
3592:
3575:
3574:
3570:
3562:
3555:
3547:
3540:
3534:Afroukhteh 2003
3532:
3528:
3520:
3516:
3508:
3501:
3493:
3489:
3481:
3477:
3469:
3465:
3457:
3453:
3445:
3441:
3433:
3429:
3409:
3408:
3404:
3394:
3392:
3385:
3370:
3369:
3365:
3353:
3349:
3339:
3338:
3334:
3326:
3322:
3314:
3310:
3302:
3298:
3290:
3286:
3276:
3274:
3258:
3257:
3253:
3247:Taherzadeh 2000
3245:
3241:
3233:
3229:
3221:
3217:
3209:
3196:
3188:
3171:
3163:
3156:
3148:
3144:
3136:
3129:
3120:
3119:
3115:
3107:
3103:
3095:
3091:
3083:
3079:
3071:
3067:
3059:
3055:
3047:
3043:
3033:
3031:
3026:
3025:
3021:
3011:
3009:
3004:
3003:
2999:
2989:
2987:
2982:
2981:
2977:
2971:Kazemzadeh 2009
2969:
2965:
2957:
2950:
2942:
2938:
2930:
2926:
2925:
2921:
2911:
2909:
2903:
2902:
2898:
2890:
2886:
2878:
2874:
2866:
2837:
2829:
2825:
2815:Wayback Machine
2806:
2802:
2794:
2790:
2782:
2778:
2770:
2766:
2758:
2749:
2741:
2737:
2729:
2720:
2712:
2708:
2700:
2682:
2681:
2677:
2669:
2665:
2657:
2650:
2646:Blomfield, p.68
2645:
2641:
2635:Taherzadeh 2000
2633:
2629:
2621:
2617:
2609:
2605:
2597:
2593:
2588:Kazemzadeh 2009
2586:
2569:
2561:
2526:
2516:
2514:
2509:
2508:
2501:
2493:
2478:
2470:
2449:
2440:
2436:
2432:
2427:
2426:
2405:
2401:
2396:
2392:
2371:
2367:
2362:
2349:
2347:
2338:
2335:
2333:Further reading
2312:Bahíyyih Khánum
2293:
2125:
2077:
2045:
1992:
1906:
1882:General Allenby
1819:British Mandate
1803:
1801:Post-war period
1795:General Allenby
1793:of the British
1751:
1703:Stephen Leacock
1558:
1544:
1511:Salafi movement
1492:Hasan Bedreddin
1477:Abdullah Cevdet
1402:
1385:
1365:, Emogene Hoagg
1339:
1251:
1246:
1216:
1161:
1129:House of ʻAbbúd
1120:
1099:Acre, Palestine
1087:
1032:
992:age of maturity
966:
893:
871:ʻAbdu'l-Bahá's
837:British Mandate
787:He was born in
729:
709:
705:
699:
690:
645:
644:
605:
597:
596:
545:
537:
536:
490:
482:
481:
457:
449:
448:
419:
411:
410:
373:
365:
364:
320:
312:
311:
292:
291:Central figures
244:
221:
198:
195: 1873)
190:
186:
146:
144:
140:
137:
132:
129:
127:
125:
124:
123:
112:
103:
99:
90:
81:
75:
73:
72:
71:
56:
44:
39:
37:
28:
23:
22:
15:
12:
11:
5:
5643:
5641:
5633:
5632:
5627:
5622:
5617:
5612:
5607:
5602:
5597:
5592:
5587:
5582:
5572:
5571:
5565:
5564:
5557:
5554:
5553:
5551:
5550:
5545:
5540:
5535:
5530:
5525:
5520:
5514:
5512:
5508:
5507:
5505:
5504:
5499:
5494:
5489:
5484:
5479:
5474:
5473:
5472:
5462:
5451:
5449:
5445:
5444:
5442:
5441:
5440:
5439:
5434:
5429:
5419:
5414:
5409:
5404:
5402:Shoghi Effendi
5398:
5396:
5392:
5391:
5389:
5388:
5383:
5378:
5373:
5371:Baháʼí history
5367:
5365:
5361:
5360:
5358:
5357:
5352:
5347:
5342:
5336:
5334:
5330:
5329:
5327:
5326:
5321:
5314:
5307:
5300:
5292:
5290:
5286:
5285:
5283:
5282:
5277:
5272:
5267:
5262:
5257:
5252:
5247:
5241:
5239:
5231:
5230:
5223:
5221:
5219:
5218:
5213:
5208:
5202:
5200:
5196:
5195:
5190:
5188:
5187:
5180:
5173:
5165:
5159:
5158:
5152:
5146:
5131:
5123:
5122:External links
5120:
5119:
5118:
5113:
5098:
5090:
5087:
5086:
5085:
5080:
5065:
5059:
5043:
5038:
5020:
5015:
4995:
4958:
4953:
4938:
4933:
4923:, ed. (1981),
4917:
4904:
4898:
4883:
4878:
4865:
4849:
4844:
4831:
4826:
4811:
4806:
4792:Foltz, Richard
4788:
4783:
4765:
4760:
4742:
4736:
4718:
4704:
4693:
4688:
4670:
4618:MacEoin, Denis
4610:
4605:
4585:
4579:
4565:"Kitáb-i-ʻAhd"
4557:
4552:
4537:
4534:
4532:
4531:
4517:
4495:
4478:
4463:
4437:
4431:978-0853986034
4430:
4412:
4405:
4387:
4375:
4363:
4346:
4334:
4315:
4299:
4287:
4275:
4263:
4248:
4236:
4232:Esslemont 1980
4224:
4222:, p. 312.
4212:
4210:, p. 311.
4200:
4188:
4176:
4156:
4144:
4132:
4114:
4112:, p. 345.
4102:
4098:Esslemont 1980
4090:
4078:
4066:
4064:, p. 304.
4054:
4028:
4026:, p. 313.
4016:
4003:
4001:, p. 256.
3986:
3971:
3969:, p. 232.
3959:
3940:
3938:, p. 171.
3928:
3904:
3887:
3885:, p. 131.
3872:
3866:978-1848856318
3865:
3843:
3831:
3819:
3813:978-1848856318
3812:
3790:
3774:
3748:
3722:
3715:
3697:
3691:978-1848856318
3690:
3668:
3627:
3621:978-0195091151
3620:
3597:
3591:978-1848856318
3590:
3568:
3566:, p. 109.
3553:
3551:, p. 107.
3538:
3526:
3524:, p. 102.
3514:
3499:
3487:
3475:
3463:
3461:, p. 308.
3451:
3439:
3427:
3411:MacEoin, Denis
3402:
3383:
3363:
3347:
3332:
3320:
3308:
3296:
3284:
3260:MacEoin, Denis
3251:
3249:, p. 256.
3239:
3227:
3215:
3194:
3169:
3154:
3142:
3127:
3113:
3101:
3089:
3077:
3065:
3053:
3041:
3019:
2997:
2975:
2963:
2948:
2936:
2919:
2904:ʻAbdu'l-Bahá.
2896:
2884:
2872:
2835:
2823:
2800:
2788:
2784:Blomfield 1975
2776:
2772:Blomfield 1975
2764:
2747:
2735:
2718:
2706:
2698:
2684:Zarandi, Nabil
2675:
2663:
2648:
2639:
2627:
2623:Blomfield 1975
2615:
2611:Blomfield 1975
2603:
2599:Blomfield 1975
2591:
2567:
2563:Esslemont 1980
2524:
2499:
2476:
2447:
2433:
2431:
2428:
2425:
2424:
2420:G͟husn-i-Akbar
2412:G͟husn-i-Aʻzam
2399:
2390:
2386:G͟husn-i-Aʻzam
2364:
2363:
2361:
2358:
2357:
2356:
2334:
2331:
2330:
2329:
2324:
2322:Shoghi Effendi
2319:
2317:Munirih Khánum
2314:
2309:
2304:
2299:
2292:
2289:
2288:
2287:
2284:
2279:
2274:
2269:
2262:
2255:
2248:
2241:
2234:
2227:
2220:
2215:
2207:
2124:
2121:
2106:John Esslemont
2076:
2073:
2054:John Esslemont
2039:Thornton Chase
2031:In volumes of
2002:Shoghi Effendi
1991:
1988:
1959:Shoghi Effendi
1925:Rabi' al-awwal
1905:
1902:
1894:Herbert Samuel
1802:
1799:
1750:
1747:
1554:Main article:
1543:
1540:
1503:Muhammad Abduh
1401:
1398:
1359:Shoghi Effendi
1338:
1335:
1327:Shoghi Effendi
1258:is based on a
1244:
1215:
1212:
1203:Shoghi Effendi
1160:
1157:
1119:
1118:Later in ʻAkká
1116:
1086:
1083:
1075:G͟husn-i-Aʻzam
1031:
1028:
965:
962:
892:
889:
692:
691:
689:
688:
681:
674:
666:
663:
662:
661:
660:
647:
646:
643:
642:
637:
632:
627:
622:
617:
612:
606:
603:
602:
599:
598:
595:
594:
589:
584:
579:
574:
569:
564:
563:
562:
552:
546:
543:
542:
539:
538:
535:
534:
533:
532:
527:
522:
512:
507:
502:
497:
495:Shoghi Effendi
491:
488:
487:
484:
483:
480:
479:
474:
469:
464:
462:Baháʼí history
458:
455:
454:
451:
450:
447:
446:
441:
436:
431:
426:
420:
417:
416:
413:
412:
409:
408:
403:
396:
389:
382:
374:
371:
370:
367:
366:
363:
362:
357:
352:
347:
342:
337:
332:
327:
321:
318:
317:
314:
313:
310:
309:
304:
299:
293:
290:
289:
286:
285:
277:
276:
270:
269:
257:
256:
253:Shoghi Effendi
250:
246:
245:
243:
242:
236:
229:
227:
223:
222:
220:
219:
216:
213:
210:
206:
204:
200:
199:
188:
184:Munírih Khánum
182:
181:
179:
175:
174:
169:
165:
164:
159:
155:
154:
118:
114:
113:
104:
102:(aged 77)
96:
92:
91:
82:
69:
67:
63:
62:
58:
57:
54:
46:
45:
38:
35:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5642:
5631:
5628:
5626:
5623:
5621:
5618:
5616:
5613:
5611:
5608:
5606:
5603:
5601:
5598:
5596:
5593:
5591:
5588:
5586:
5583:
5581:
5578:
5577:
5575:
5562:
5561:
5555:
5549:
5546:
5544:
5541:
5539:
5536:
5534:
5531:
5529:
5526:
5524:
5521:
5519:
5516:
5515:
5513:
5509:
5503:
5500:
5498:
5495:
5493:
5490:
5488:
5485:
5483:
5480:
5478:
5475:
5471:
5468:
5467:
5466:
5463:
5460:
5456:
5453:
5452:
5450:
5446:
5438:
5435:
5433:
5430:
5428:
5425:
5424:
5423:
5420:
5418:
5417:Other Baháʼís
5415:
5413:
5410:
5408:
5405:
5403:
5400:
5399:
5397:
5393:
5387:
5384:
5382:
5379:
5377:
5374:
5372:
5369:
5368:
5366:
5362:
5356:
5353:
5351:
5348:
5346:
5343:
5341:
5338:
5337:
5335:
5331:
5325:
5322:
5320:
5319:
5315:
5313:
5312:
5308:
5306:
5305:
5301:
5299:
5298:
5297:Kitáb-i-Aqdas
5294:
5293:
5291:
5289:Key scripture
5287:
5281:
5278:
5276:
5273:
5271:
5268:
5266:
5263:
5261:
5258:
5256:
5253:
5251:
5248:
5246:
5243:
5242:
5240:
5237:
5232:
5227:
5217:
5214:
5212:
5209:
5207:
5204:
5203:
5201:
5197:
5193:
5186:
5181:
5179:
5174:
5172:
5167:
5166:
5163:
5156:
5153:
5150:
5147:
5139:
5135:
5132:
5129:
5126:
5125:
5121:
5116:
5114:0-85398-418-2
5110:
5106:
5105:
5099:
5097:
5093:
5092:
5088:
5083:
5081:0-88920-272-9
5077:
5073:
5072:
5066:
5062:
5060:0-85398-439-5
5056:
5052:
5048:
5044:
5041:
5035:
5031:
5030:
5025:
5021:
5018:
5016:1-85168-184-1
5012:
5007:
5006:
5000:
4996:
4984:
4980:
4976:
4973:(1): 61–105.
4972:
4968:
4964:
4959:
4956:
4950:
4946:
4945:
4939:
4936:
4934:0-85398-102-7
4930:
4926:
4922:
4921:Momen, Moojan
4918:
4914:
4910:
4905:
4901:
4895:
4892:. G. Ronald.
4891:
4890:
4884:
4881:
4875:
4871:
4866:
4862:
4858:
4854:
4850:
4847:
4841:
4837:
4832:
4829:
4827:0-275-98712-4
4823:
4819:
4818:
4812:
4809:
4803:
4799:
4798:
4793:
4789:
4786:
4784:0-87743-160-4
4780:
4776:
4775:
4770:
4766:
4763:
4761:0-87743-020-9
4757:
4753:
4752:
4751:God Passes By
4747:
4743:
4739:
4737:0-87743-231-7
4733:
4729:
4728:
4723:
4719:
4715:
4714:
4709:
4705:
4701:
4700:
4694:
4691:
4689:0-87743-015-2
4685:
4681:
4680:
4675:
4671:
4659:
4655:
4651:
4646:
4641:
4637:
4633:
4629:
4628:
4623:
4619:
4615:
4611:
4608:
4606:0-85398-043-8
4602:
4597:
4596:
4590:
4589:Balyuzi, H.M.
4586:
4582:
4580:0-87743-174-4
4576:
4572:
4571:
4566:
4563:(1873–1892).
4562:
4558:
4555:
4553:0-85398-477-8
4549:
4545:
4540:
4539:
4535:
4528:
4527:
4521:
4518:
4506:
4499:
4496:
4492:
4487:
4485:
4483:
4479:
4475:
4474:Hogenson 2010
4470:
4468:
4464:
4452:
4448:
4441:
4438:
4433:
4427:
4423:
4416:
4413:
4408:
4402:
4398:
4391:
4388:
4384:
4379:
4376:
4372:
4367:
4364:
4360:
4355:
4353:
4351:
4347:
4343:
4338:
4335:
4330:
4326:
4319:
4316:
4312:
4308:
4303:
4300:
4296:
4291:
4288:
4284:
4279:
4276:
4272:
4267:
4264:
4259:
4252:
4249:
4245:
4240:
4237:
4233:
4228:
4225:
4221:
4216:
4213:
4209:
4204:
4201:
4197:
4192:
4189:
4185:
4180:
4177:
4172:
4171:
4166:
4160:
4157:
4153:
4152:Poostchi 2010
4148:
4145:
4141:
4136:
4133:
4128:
4124:
4118:
4115:
4111:
4106:
4103:
4099:
4094:
4091:
4087:
4082:
4079:
4076:, p. 18.
4075:
4070:
4067:
4063:
4058:
4055:
4042:
4038:
4032:
4029:
4025:
4020:
4017:
4013:
4007:
4004:
4000:
3995:
3993:
3991:
3987:
3983:
3978:
3976:
3972:
3968:
3963:
3960:
3957:, p. 196
3956:
3951:
3949:
3947:
3945:
3941:
3937:
3932:
3929:
3924:
3920:
3919:
3911:
3909:
3905:
3901:
3896:
3894:
3892:
3888:
3884:
3879:
3877:
3873:
3868:
3862:
3858:
3854:
3847:
3844:
3840:
3835:
3832:
3828:
3823:
3820:
3815:
3809:
3805:
3801:
3794:
3791:
3787:
3783:
3778:
3775:
3770:
3766:
3762:
3758:
3752:
3749:
3744:
3740:
3736:
3732:
3726:
3723:
3718:
3716:9780203928578
3712:
3709:. Routledge.
3708:
3701:
3698:
3693:
3687:
3683:
3679:
3672:
3669:
3653:
3649:
3645:
3638:
3631:
3628:
3623:
3617:
3613:
3612:
3607:
3601:
3598:
3593:
3587:
3583:
3579:
3572:
3569:
3565:
3560:
3558:
3554:
3550:
3545:
3543:
3539:
3536:, p. 166
3535:
3530:
3527:
3523:
3518:
3515:
3511:
3506:
3504:
3500:
3496:
3491:
3488:
3485:, p. 82.
3484:
3479:
3476:
3472:
3467:
3464:
3460:
3459:Hogenson 2010
3455:
3452:
3448:
3447:Hogenson 2010
3443:
3440:
3437:, p. 69.
3436:
3431:
3428:
3424:
3420:
3416:
3412:
3406:
3403:
3390:
3386:
3384:1-56085-169-4
3380:
3376:
3375:
3367:
3364:
3360:
3356:
3351:
3348:
3343:
3336:
3333:
3330:, p. 60.
3329:
3324:
3321:
3317:
3312:
3309:
3306:, p. 145
3305:
3300:
3297:
3294:, p. 53.
3293:
3288:
3285:
3273:
3269:
3267:
3262:(June 2001).
3261:
3255:
3252:
3248:
3243:
3240:
3237:, p. 360
3236:
3231:
3228:
3225:, p. 323
3224:
3219:
3216:
3212:
3207:
3205:
3203:
3201:
3199:
3195:
3191:
3186:
3184:
3182:
3180:
3178:
3176:
3174:
3170:
3167:, p. 255
3166:
3161:
3159:
3155:
3152:, p. 112
3151:
3146:
3143:
3140:, p. 87.
3139:
3138:Hogenson 2010
3134:
3132:
3128:
3123:
3117:
3114:
3110:
3105:
3102:
3098:
3093:
3090:
3087:, p. 33.
3086:
3081:
3078:
3074:
3069:
3066:
3063:, p. 22.
3062:
3057:
3054:
3051:, p. 238
3050:
3045:
3042:
3029:
3023:
3020:
3007:
3001:
2998:
2985:
2979:
2976:
2972:
2967:
2964:
2961:, p. 17.
2960:
2955:
2953:
2949:
2945:
2940:
2937:
2929:
2923:
2920:
2907:
2900:
2897:
2894:, p. 15.
2893:
2888:
2885:
2881:
2876:
2873:
2869:
2864:
2862:
2860:
2858:
2856:
2854:
2852:
2850:
2848:
2846:
2844:
2842:
2840:
2836:
2833:, p. 14.
2832:
2827:
2824:
2820:
2816:
2812:
2809:
2804:
2801:
2797:
2792:
2789:
2785:
2780:
2777:
2773:
2768:
2765:
2761:
2756:
2754:
2752:
2748:
2745:, p. 82.
2744:
2743:Hogenson 2010
2739:
2736:
2733:, p. 12.
2732:
2727:
2725:
2723:
2719:
2716:, p. 81.
2715:
2714:Hogenson 2010
2710:
2707:
2701:
2699:0-900125-22-5
2695:
2691:
2690:
2685:
2679:
2676:
2672:
2667:
2664:
2661:, p. 40.
2660:
2659:Hogenson 2010
2655:
2653:
2649:
2643:
2640:
2637:, p. 105
2636:
2631:
2628:
2624:
2619:
2616:
2612:
2607:
2604:
2600:
2595:
2592:
2589:
2584:
2582:
2580:
2578:
2576:
2574:
2572:
2568:
2564:
2559:
2557:
2555:
2553:
2551:
2549:
2547:
2545:
2543:
2541:
2539:
2537:
2535:
2533:
2531:
2529:
2525:
2513:
2506:
2504:
2500:
2496:
2491:
2489:
2487:
2485:
2483:
2481:
2477:
2473:
2468:
2466:
2464:
2462:
2460:
2458:
2456:
2454:
2452:
2448:
2444:
2438:
2435:
2429:
2421:
2417:
2413:
2409:
2403:
2400:
2394:
2391:
2387:
2383:
2379:
2375:
2369:
2366:
2359:
2345:
2341:
2340:Momen, Moojan
2337:
2336:
2332:
2328:
2325:
2323:
2320:
2318:
2315:
2313:
2310:
2308:
2307:Ásíyih Khánum
2305:
2303:
2300:
2298:
2295:
2294:
2290:
2285:
2283:
2280:
2278:
2275:
2273:
2270:
2268:
2267:
2263:
2261:
2260:
2256:
2254:
2253:
2249:
2247:
2246:
2242:
2240:
2239:
2235:
2233:
2232:
2228:
2226:
2225:
2221:
2219:
2216:
2213:
2212:
2208:
2206:
2205:
2201:
2200:
2199:
2196:
2194:
2190:
2186:
2185:
2180:
2179:
2173:
2171:
2167:
2163:
2162:
2157:
2156:Auguste Forel
2153:
2149:
2145:
2141:
2137:
2136:
2130:
2122:
2120:
2117:
2114:
2110:
2107:
2102:
2097:
2092:
2090:
2081:
2074:
2072:
2070:
2065:
2063:
2062:Robert Turner
2059:
2058:Lua Getsinger
2055:
2049:
2044:
2040:
2036:
2035:
2029:
2027:
2022:
2020:
2016:
2012:
2007:
2003:
1999:
1998:
1989:
1987:
1985:
1981:
1977:
1971:
1966:
1964:
1963:Stewart Symes
1960:
1954:
1950:
1947:
1945:
1941:
1937:
1932:
1930:
1926:
1919:
1915:
1910:
1903:
1901:
1899:
1898:Ronald Storrs
1895:
1891:
1887:
1883:
1879:
1875:
1871:
1870:sharecropping
1867:
1859:
1854:
1850:
1848:
1844:
1839:
1835:
1830:
1828:
1824:
1820:
1816:
1807:
1800:
1798:
1796:
1792:
1788:
1783:
1781:
1776:
1774:
1770:
1769:
1764:
1755:
1748:
1746:
1744:
1740:
1735:
1733:
1729:
1725:
1721:
1716:
1714:
1710:
1709:
1704:
1700:
1694:
1693:
1686:
1685:
1679:
1678:
1673:
1672:
1667:
1666:
1659:
1657:
1653:
1649:
1645:
1639:
1637:
1633:
1629:
1625:
1621:
1617:
1616:New Hampshire
1613:
1609:
1605:
1601:
1600:
1594:
1593:
1585:
1581:
1579:
1575:
1571:
1567:
1563:
1557:
1548:
1541:
1539:
1536:
1535:
1530:
1525:
1522:
1518:
1517:
1512:
1508:
1504:
1499:
1497:
1493:
1489:
1484:
1482:
1478:
1474:
1470:
1466:
1462:
1458:
1453:
1451:
1447:
1443:
1439:
1435:
1431:
1427:
1422:
1419:
1415:
1411:
1407:
1399:
1397:
1395:
1389:
1384:
1380:
1376:
1372:
1371:Phoebe Hearst
1364:
1363:Lua Getsinger
1360:
1356:
1352:
1348:
1343:
1336:
1334:
1332:
1328:
1324:
1320:
1316:
1311:
1309:
1305:
1304:Muhammad ʻAlí
1301:
1297:
1293:
1289:
1285:
1281:
1277:
1273:
1269:
1265:
1261:
1257:
1249:
1243:
1240:
1236:
1232:
1226:
1223:
1221:
1213:
1211:
1208:
1204:
1200:
1194:
1192:
1188:
1183:
1180:and his wife
1179:
1175:
1171:
1167:
1158:
1156:
1154:
1150:
1145:
1140:
1138:
1134:
1130:
1125:
1117:
1115:
1113:
1109:
1105:
1100:
1091:
1084:
1082:
1080:
1076:
1071:
1067:
1062:
1060:
1056:
1052:
1048:
1041:
1036:
1029:
1027:
1025:
1021:
1017:
1013:
1009:
1005:
999:
997:
993:
988:
984:
980:
976:
971:
963:
961:
959:
955:
949:
945:
942:
936:
932:
930:
926:
922:
918:
914:
910:
906:
902:
898:
890:
888:
886:
882:
878:
874:
869:
867:
863:
859:
858:
853:
849:
844:
842:
838:
834:
830:
826:
822:
818:
814:
810:
806:
802:
798:
794:
790:
785:
783:
779:
775:
767:
763:
753:
747:
702:
698:
687:
682:
680:
675:
673:
668:
667:
665:
664:
659:
655:
651:
650:
649:
648:
641:
638:
636:
633:
631:
628:
626:
623:
621:
618:
616:
613:
611:
608:
607:
601:
600:
593:
590:
588:
585:
583:
580:
578:
575:
573:
570:
568:
565:
561:
558:
557:
556:
553:
551:
548:
547:
541:
540:
531:
528:
526:
523:
521:
518:
517:
516:
513:
511:
510:Other Baháʼís
508:
506:
503:
501:
498:
496:
493:
492:
486:
485:
478:
475:
473:
470:
468:
465:
463:
460:
459:
453:
452:
445:
442:
440:
437:
435:
432:
430:
427:
425:
422:
421:
415:
414:
407:
404:
402:
401:
397:
395:
394:
390:
388:
387:
383:
381:
380:
379:Kitáb-i-Aqdas
376:
375:
372:Key scripture
369:
368:
361:
358:
356:
353:
351:
348:
346:
343:
341:
338:
336:
333:
331:
328:
326:
323:
322:
316:
315:
308:
305:
303:
300:
298:
295:
294:
288:
287:
283:
279:
278:
275:
271:
267:
263:
262:
254:
251:
247:
240:
239:Ásíyih Khánum
237:
234:
231:
230:
228:
224:
217:
214:
211:
208:
207:
205:
201:
185:
180:
176:
173:
170:
166:
163:
160:
156:
151:
133:34°59′14.17″E
130:32°48′52.59″N
122:
119:
117:Resting place
115:
111:
107:
97:
93:
89:
85:
68:
64:
59:
52:
47:
42:
33:
30:
19:
5558:
5511:Other topics
5487:World Centre
5432:Mullá Husayn
5333:Institutions
5316:
5309:
5304:Kitáb-i-Íqán
5302:
5295:
5250:Unity of God
5216:ʻAbdu'l-Bahá
5215:
5192:Baháʼí Faith
5130:at Bahai.org
5103:
5095:
5070:
5050:
5028:
5024:Smith, Peter
5004:
4999:Smith, Peter
4987:. Retrieved
4983:the original
4970:
4966:
4943:
4924:
4912:
4888:
4869:
4860:
4835:
4816:
4796:
4773:
4750:
4726:
4712:
4708:Browne, E.G.
4698:
4678:
4662:. Retrieved
4625:
4594:
4569:
4543:
4525:
4520:
4508:. Retrieved
4498:
4454:. Retrieved
4450:
4440:
4421:
4415:
4396:
4390:
4378:
4366:
4342:Effendi 1938
4337:
4328:
4318:
4310:
4302:
4294:
4290:
4282:
4278:
4266:
4251:
4244:Effendi 1944
4239:
4227:
4220:Effendi 1944
4215:
4208:Effendi 1944
4203:
4196:Effendi 1944
4191:
4179:
4169:
4159:
4147:
4140:McGlinn 2011
4135:
4126:
4117:
4105:
4093:
4086:Balyuzi 2001
4081:
4069:
4062:Effendi 1944
4057:
4045:. Retrieved
4040:
4031:
4024:Balyuzi 2001
4019:
4006:
3999:Balyuzi 2001
3967:Balyuzi 2001
3962:
3936:Balyuzi 2001
3931:
3923:the original
3917:
3900:Balyuzi 2001
3883:Balyuzi 2001
3856:
3846:
3834:
3827:Balyuzi 2001
3822:
3803:
3793:
3782:Effendi 1944
3777:
3768:
3764:
3751:
3742:
3738:
3725:
3706:
3700:
3681:
3671:
3661:27 September
3659:. Retrieved
3652:the original
3647:
3643:
3630:
3610:
3600:
3581:
3571:
3564:Balyuzi 2001
3549:Balyuzi 2001
3529:
3522:Balyuzi 2001
3517:
3510:Balyuzi 2001
3495:Balyuzi 2001
3490:
3483:Balyuzi 2001
3478:
3471:Balyuzi 2001
3466:
3454:
3449:, p. x.
3442:
3435:Balyuzi 2001
3430:
3422:
3418:
3405:
3393:. Retrieved
3389:the original
3373:
3366:
3350:
3340:Abdul-Baha.
3335:
3328:Balyuzi 2001
3323:
3318:, p. 77
3311:
3299:
3292:Balyuzi 2001
3287:
3275:. Retrieved
3271:
3265:
3254:
3242:
3230:
3218:
3213:, p. 35
3145:
3116:
3104:
3092:
3085:Balyuzi 2001
3080:
3073:Balyuzi 2001
3068:
3061:Balyuzi 2001
3056:
3044:
3032:. Retrieved
3022:
3010:. Retrieved
3000:
2988:. Retrieved
2978:
2966:
2959:Balyuzi 2001
2939:
2922:
2910:. Retrieved
2899:
2892:Balyuzi 2001
2887:
2882:, p. 17
2875:
2831:Balyuzi 2001
2826:
2819:Homa Hoodfar
2803:
2791:
2786:, p. 69
2779:
2774:, p. 54
2767:
2738:
2731:Balyuzi 2001
2709:
2688:
2678:
2666:
2642:
2630:
2625:, p. 39
2618:
2613:, p. 40
2606:
2601:, p. 21
2594:
2515:. Retrieved
2472:Iranica 1989
2437:
2419:
2411:
2408:Kitáb-i-ʻAhd
2407:
2402:
2393:
2385:
2368:
2348:. Retrieved
2281:
2276:
2271:
2264:
2257:
2250:
2243:
2236:
2229:
2222:
2217:
2209:
2202:
2197:
2192:
2188:
2182:
2176:
2174:
2169:
2165:
2159:
2147:
2143:
2139:
2133:
2126:
2118:
2115:
2111:
2103:
2099:
2094:
2086:
2066:
2032:
2030:
2023:
1995:
1993:
1980:Mount Carmel
1973:
1968:
1956:
1952:
1948:
1933:
1922:
1890:King of Iraq
1866:Jordan river
1863:
1860:, April 1920
1831:
1812:
1784:
1777:
1766:
1760:
1736:
1717:
1712:
1706:
1698:
1675:
1669:
1663:
1660:
1644:unity of God
1640:
1612:Philadelphia
1598:
1591:
1586:
1582:
1559:
1532:
1526:
1514:
1500:
1485:
1473:Midhat Pasha
1463:, including
1454:
1446:Mulla Husayn
1434:Shiraz, Iran
1423:
1410:Mount Carmel
1403:
1368:
1323:Guardianship
1312:
1287:
1283:
1279:
1275:
1267:
1263:
1256:Kitáb-i-ʻAhd
1255:
1253:
1228:
1224:
1217:
1199:Munib Shahid
1195:
1162:
1141:
1121:
1096:
1074:
1063:
1044:
1000:
979:Sulaymaniyah
967:
950:
946:
937:
933:
894:
870:
855:
852:Baháʼí Faith
845:
793:aristocratic
786:
778:Baháʼí Faith
761:
697:ʻAbdu'l-Bahá
696:
695:
604:Other topics
577:World Centre
525:Mullá Husayn
418:Institutions
398:
391:
386:Kitáb-i-Íqán
384:
377:
330:Unity of God
307:ʻAbdu'l-Bahá
306:
274:Baháʼí Faith
215:Rúḥá K͟hánum
212:Túbá K͟hánum
162:Baháʼí Faith
100:(1921-11-28)
36:ʻAbdu'l-Bahá
29:
5585:1921 deaths
5580:1844 births
5548:Orthography
5386:Persecution
5324:Other Texts
5206:Baháʼu'lláh
4561:Baháʼu'lláh
4491:Redman 2019
4383:Browne 1891
3765:World Order
3357:, pp.
3316:Browne 1918
3304:Browne 1918
3235:Ma'ani 2008
3223:Ma'ani 2008
3190:Phelps 1912
3150:Ma'ani 2008
3111:, p. 4
3099:, p. 3
3097:Phelps 1912
3034:20 December
2912:20 December
2868:Phelps 1912
2671:Browne 1891
2517:5 September
2382:comparative
2378:superlative
2302:Mírzá Mihdí
2224:Paris Talks
2184:Paris Talks
2046: [
1886:King Faisal
1815:World War I
1763:World War I
1632:Minneapolis
1562:Young Turks
1521:Rashid Rida
1465:Namık Kemal
1457:Young Turks
1386: [
1300:superlative
1296:comparative
1207:Baháʼu'lláh
1191:Baháʼu'lláh
1178:Baháʼu'lláh
1112:Mírzá Mihdí
1079:Baháʼu'lláh
1051:Baháʼu'lláh
1040:Mírzá Mihdí
975:Mirza Yahya
954:Baháʼu'lláh
905:Baháʼu'lláh
829:World War I
774:Baháʼu'lláh
640:Orthography
477:Persecution
406:Other Texts
297:Baháʼu'lláh
233:Baháʼu'lláh
168:Nationality
145: /
80:23 May 1844
5574:Categories
5543:Statistics
5538:Prophecies
5492:Pilgrimage
5482:Síyáh-Chál
4989:22 January
4664:25 October
4536:References
4309:, p. 122,
4307:Smith 2000
4271:Smith 2000
4110:Smith 2000
4074:Smith 2000
4047:4 December
3839:Momen 1981
3784:, p.
3395:19 October
3355:Smith 2000
3211:Smith 2008
3165:Smith 2000
3109:Smith 2000
3049:Foltz 2013
2880:Smith 2008
2798:, page 391
2495:Smith 2000
2350:13 October
2026:Ruth White
1787:Cemal Paşa
1713:Palo Altan
1622:school in
1620:Green Acre
1608:Pittsburgh
1469:Ziya Pasha
1239:My Kindred
1187:Mírzá Músá
1059:Adrianople
958:Síyáh-Chál
891:Early life
873:given name
797:Bábí Faith
757:عبد البهاء
635:Statistics
630:Prophecies
582:Pilgrimage
572:Síyáh-Chál
255:(grandson)
76:1844-05-23
5528:Cosmology
5245:Teachings
4676:(1975) ,
4654:2330-4804
4451:bahai.org
3745:(2): 278.
2686:(1932) .
2006:Guardians
1720:Stuttgart
1692:La Presse
1684:Le Devoir
1604:Cleveland
1560:The 1908
1104:dysentery
807:state to
620:Cosmology
325:Teachings
249:Relatives
5560:Category
5412:Apostles
5376:Timeline
5275:Calendar
5234:Basics (
5138:LibriVox
5049:(2000).
5026:(2008),
5001:(2000),
4855:(2009),
4794:(2013),
4771:(1980),
4748:(1944),
4724:(1938).
4710:(1918),
4658:Archived
4632:New York
4591:(2001),
4510:20 March
4456:16 April
4359:Day 2017
3771:(3): 11.
3759:(1981).
3733:(1983).
3608:(1995).
2811:Archived
2342:(2003).
2291:See also
2168:and the
2017:and the
1961:records
1847:Zionists
1827:Caucasus
1724:Budapest
1636:Stanford
1628:Montreal
1509:and the
1442:Ashgabat
1260:solecism
1245:—
1047:Istanbul
925:Bahíyyih
809:Istanbul
658:Category
505:Apostles
467:Timeline
355:Calendar
266:a series
264:Part of
241:(mother)
235:(father)
203:Children
158:Religion
61:Personal
5533:Symbols
5437:Táhirih
5364:History
5236:outline
5211:The Báb
3419:Iranica
3359:169–170
2406:In the
2374:elative
2152:tablets
2129:tablets
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1574:to live
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1170:Isfahan
1127:to the
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970:Baghdad
964:Baghdad
921:Táhirih
885:servant
881:Effendi
805:Ottoman
801:Baghdad
766:Persian
752:Persian
625:Symbols
530:Táhirih
456:History
302:The Báb
226:Parents
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1942:, the
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1626:, and
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1066:mother
987:sister
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3655:(PDF)
3640:(PDF)
2931:(PDF)
2430:Notes
2380:or a
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1732:Haifa
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817:ʻAkká
587:Haifa
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5459:List
5265:Laws
5109:ISBN
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5034:ISBN
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4991:2018
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4929:ISBN
4894:ISBN
4874:ISBN
4840:ISBN
4822:ISBN
4802:ISBN
4779:ISBN
4756:ISBN
4732:ISBN
4684:ISBN
4666:2020
4650:ISSN
4601:ISBN
4575:ISBN
4548:ISBN
4512:2007
4458:2022
4426:ISBN
4401:ISBN
4049:2016
3861:ISBN
3808:ISBN
3711:ISBN
3686:ISBN
3663:2016
3616:ISBN
3586:ISBN
3397:2016
3379:ISBN
3279:2017
3036:2009
3014:2008
2992:2008
2914:2009
2694:ISBN
2519:2007
2443:ayin
2372:The
2352:2016
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1590:RMS
1490:and
1471:and
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1266:and
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1018:and
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907:and
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770:عباس
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