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rise from the dead, and make the leper recover. The Imam asserts that they can. "He then tells Abū Baṣīr to approach and strokes his eyes and face; Abū Baṣīr sees the sun, the sky, the earth and his immediate surroundings. The Imam offers him a choice: he can remain as he now is (i.e., sighted), though if he does, then on the Day of
Resurrection he will have to face the final judgement; or he can return to the state of blindness and be assured of Paradise (laka l-janna khāliṣan/ khāliṣatan). Abū Baṣīr opts for the second alternative; the Imam strokes his eyes and he becomes blind again."
163:. The occurrence of this crisis coincided with the last years of Abu Basir al-Asadi's life. Abu Basir's stance against Fathites made him a good figure among the followers of al-Kazim. As in their narrations, Abu Basir is counted among a group of companions of Ja'far al-Sadiq who turned their backs on Abdullah from the beginning and turned to Musa al-Kazim. In various sources, information has been narrated through Ali bin Abi Hamza, which states that Abu Basir (Asadi) shortly after the death of al-Sadiq, while
260:
Among those who learned hadith from abu basir, the names of figures such as Aban ibn Uthman al-Ahmar, Asim ibn Hamid al-Hannat, Husayn ibn Abi l-'Ala' and Abd Allah ibn Hammad al-Ansari are mentioned. He also had some very close students, such as Ali ibn Abi Hamza al-Bata'ini, Abd Allah ibn Wadah,
183:
religion, have used the traditions of Abu Basir in their works much more than other companions of the imams. In addition, in the sources of
Waqefis, some narrations have been narrated from Abu Basir (Asadi) to prove the beliefs of the Waqifi religion. Some have identified Abu Basir Yahya ibn Abi
118:
In a different narrative, Abu Basir asks al-Baqir if the
Prophet inherited the knowledge of all earlier prophets and if the Imams have inherited the Prophet's knowledge. when al-Baqir responds positively to both questions, Abu Basir wants to know if the Imams can make the blind see, make the dead
86:
His name is recorded as Ishaq, and his nickname was Abu
Muhammad. He was called Abu Basir (literally, father of the sighted), maybe because he was blind. Qasim or Abu al-Qasim was his father's nickname. He was called Asadi as he was born in the
188:, and based on this, they have ruled that Abu Basir Asadi was a Waqifi. considering his death in 150 AH and the beginning of the division of Waqifi in 183 AH, his being a Waqifi is ruled out.
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and met al-Kazim and has declared his loyalty to the Imam. In the narrations narrated by the followers of al-Kazim from Abu Basir, he attacked the ideological foundations of
Fathites about
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423:
115:. Al-Baqir is said to have used his mystical powers during abu-Basir's visit to al-Baqir to give abu-Basir the ability to see the world for the first time.
135:, there are several traditions that show that Abu Basir (apparently Asadi) was present in the scenes of intellectual struggle with opposing groups such as
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389:
248:. In addition to what was mentioned, there was a writing by Abu Basir about the conditions of the first imams according to the narration of
236:(lit. reasons of the rulings)) of Ibn Babawayh. In addition, Ibn Babawayh has narrated a compilation of the narrations of Abu Basir and
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of al-Baqir and al-Sadiq that hadiths narrated by any one of them is considered authentic by many Shi'a scholars. Some consider
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as one of those six people instead of Abu Basir al-Asadi. A large number of religious and jurisprudential traditions in
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in which the belief in twelve imams is discussed in relative detail. In addition to the scattered narrations in
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hadith books, what are mentioned as the works of Abu Basir al-Asadi are the following two titles: the book
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also used a collection of his jurisprudential narrations narrated by Ali ibn Abi Hamzah in the book
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narrated by Husayn ibn Yazid al-Nufali from Ali ibn Abi Hamzah has been used sporadically in the
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books, which were narrated from al-Sadiq through Abu Basir, show the extent of their association.
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In the early Shi'i writings, Abu Basir is portrayed as having gotten special treatment from
228:. Also, a collection of about 20 hadiths concerning the underlying grounds of the laws of
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Abu Basir al-Asadi was considered one of the poles of the intellectual leadership of the
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The Heirs of the
Prophet: Charisma and Religious Authority in Shi'ite Islam
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too. In addition to narrating from imams, Abu Basir al-Asadi has conveyed
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212:) narrated by Ali ibn Abi Hamzah and Husayn ibn 'Alaa and the book
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for a long time and after that he became one of the companions of
19:(Arabic: یحیی بن أبیالقاسم الأسدی)(d. 150 AH / 767 AD), known as
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179:. Ali ibn Abi Hamzah and his son Hasan, who also followed the
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In Praise of the Few. Studies in Shiʿi
Thought and History
151:, claimed to be Imam, and his followers, who were called
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220:), according to the narration of Ali ibn Abi Hamzah.
321:. Bilal Muslim Mission of Tanzania. p. 90.
252:cited in some old works of Imamiyya and others.
196:Abu Basir apparently narrated a hadith known as
91:Arab tribe. He is considered from the people of
43:. Abu Basir's name is included in the number of
380:Kohlberg, Etan (2020). Ehteshami, Amin (ed.).
261:and Shu'ayn al-'Aqarqufi—Abu Basir's nephew.
155:, were against a group of Shias who followed
8:
35:. Abu Basir al-Asadi was in the company of
406:Center for the Great Islamic Encyclopedia
444:Muslim scholars of Islamic jurisprudence
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302:
282:
123:His position towards deviant Shia sects
143:. In 148 A.H., following the death of
7:
424:8th-century Muslim scholars of Islam
184:al-Qasim al-Asadi to be the same as
62:listed him among the companions of
14:
78:and Saleh (Imran) ibn Maytham.
1:
17:Yaḥyā b. Abī l-Qāsim al-Asadī
315:Rizvi, Saeed Akhtar (1988).
186:Yahya ibn Qasim Hazza Waqifi
147:, his eldest son, known as
23:(أبوبصیر الأسدی) or simply
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348:. SUNY Press. p. 92.
342:Takim, Liyakat N. (2007).
226:Man La Yahduruhu al-Faqih
167:was still alive, went to
399:Pakatchi, Ahmad (2020).
318:The Qur'ân and Hadíth
429:Shia hadith scholars
271:Consensus companions
242:Hadith al-Arba'ami'a
107:Miraculous treatment
76:Abu Hamza al-Thumali
238:Muhammad bin Muslim
70:narrated from some
49:Abu Basir al-Moradi
250:Muhammad ibn Sinan
214:al-Yawm wa l-qibla
74:narrators such as
21:Abū Baṣīr al-Asadī
391:978-90-04-40697-1
165:Abdullah al-Aftah
113:Muhammad al-Baqir
37:Muhammad al-Baqir
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439:People from Kufa
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208:(the rituals of
82:Names and linage
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145:Ja'far al-Sadiq
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240:from the book
198:Hadith of Lowh
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64:Musa al-Kadhim
45:six companions
41:Jafar al-Sadiq
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161:Musa al-Kazim
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401:"Abu Basir"
171:to perform
137:Mokhtariyah
101:Shaykh Tusi
60:Shaykh Tusi
434:Shia Islam
418:Categories
328:9976956878
277:References
31:figure in
384:. Brill.
246:Al-Khisal
202:Imamiyyah
141:Zaidiyyah
89:Bani Asad
53:Imamiyyah
25:Abu Basir
265:See also
256:Students
159:of Imam
153:Fathites
149:Abdullah
244:in his
177:Imamate
157:Imamate
95:in the
68:Hadiths
388:
352:
325:
230:Sharia
181:Waqifi
56:hadith
27:was a
218:Qibla
192:Works
169:Hijaz
129:Imami
97:Rijāl
72:Imami
29:Imami
386:ISBN
350:ISBN
323:ISBN
210:hajj
173:Hajj
139:and
133:Kufa
93:Kufa
33:Kufa
99:by
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285:^
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