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of this relationship being inconceivable to the human mind. The Soul is considered to be part and parcel of the
Supreme Lord. Same in quality but not in quantity. God having all opulence in fullness, the spirit soul however, having only a partial expression of His divine opulence. God in this context is compared to a fire and the souls as sparks coming off of the flame.
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is simultaneously "one with and different from His creation". God's separate existence in His own personal form is not denied, even as, creation (or what is termed in
Vaishnava theology as the 'cosmic manifestation') is never separate from God. God always exercises supreme control over his creation.
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schools give the dualistic argument that the individual soul and God are eternally separate. The philosophy of
Achintya-bheda-abheda includes elements of both viewpoints. The living soul is intrinsically linked with the Supreme Lord, and yet at the same time is not the same as God - the exact nature
2192:
are part of the same reality, but there is a great difference between having a beam of sunshine in your room, and being in close proximity to the sun itself. Qualitatively the Sun and the
Sunshine are not different, but as quantities they are very different. This analogy is applied to the living
2180:"One who knows God knows that the impersonal conception and personal conception are simultaneously present in everything and that there is no contradiction. Therefore Lord Caitanya established His sublime doctrine: acintya bheda-and-abheda-tattva -- simultaneous oneness and difference." (
2531:"Lord Chaitanya taught that as spirit souls we are part of God and thus we are not different with Him in quality, and yet at the same time we are also different from Him in quantity. This is called acintya-bheda-abheda-tattva, inconceivable, simultaneous oneness and difference."
2441:"It is the living entity's constitutional position to be an eternal servant of Krishna because he is the marginal energy of Krishna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire."
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2292:(in Lord himself and his powers) are empirically real, and they are different from each other, but at the same time they are the same. Yet, this does not negate the reality of both.
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2586:"This interpretation of the Upanishads, that the individual soul and God are absolutely non-different, is what distinguishes advaita from other forms of Vedanta."
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yathorṇa-nābhiḥ sṛjate gṛhṇate ca yathā pṛthivyām oṣadhayaḥ sambhavanti yathā sataḥ puruṣāt keśa-lomāni tathākṣarāt sambhavatīha viśvam
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2184:) An analogy often used as an explanation in this context in the relationship between the Sun and the Sunshine. For example, both the
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Sometimes this control is directly exercised, but most of the time it is indirect, through his different potencies or energies (
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verse 1.1.7, examples are given of a spider and its web; earth and plants that come forth and hair on the body of human being.
2613:"Dvaita,... asserts that the difference between the individual soul or Jiva, and the Creator, or Ishvara, is eternal and real"
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extent, as would the
Personality of Godhead himself. Thus there is a difference between the souls and the Supreme Lord.
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Thakura, B. (1993). Jaiva dharma: The universal religion (K. Das, Trans.). Los
Angeles, CA: Krishna Institute.
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Sri
Caitanya-caritamrita. Bengali text, translation, and commentary by AC Bhaktivedanta Swami Prabhupada
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Sri
Caitanya-caritamrita. Bengali text, translation, and commentary by AC Bhaktivedanta Swami Prabhupada
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and his energies. It is believed that this philosophy was taught by the movement's theological founder
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2280:. There is a clear difference between the two concepts as the two ideas arise for different reasons.
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Bhāskara's commentary on the Brahma Sutra is the earliest complete work of
Bhedabheda to still exist.
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2716:"Qualitatively the living entity and the Supreme Lord are one, but in quantity they are different"
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religious tradition employs the term in relation to the relationship of creation and creator (
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2625:"Reconciling dualism and non-dualism: three arguments in Vijñānabhikṣu's Bhedābheda Vedānta"
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The essence of
Achintya Bheda Abheda is summarized as ten root principles called dasa mula.
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2212:(scripture) are the chief proof. By these statements the following nine topics are taught.
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there are two conflicting philosophies regarding the relationship between living beings (
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and the material world are both different from and identical to the Lord.
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concept is related to the ontological status of the world, whereas both
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2078:(1486–1534) and differentiates the Gaudiya tradition from the other
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2082:. It can be understood as an integration of the strict dualist (
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2690:"One may be in the sunshine, but he is not on the sun itself."
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Readings in Vedit Literature: The Tradition Speaks for Itself
2394:
Caitanya Vaisnava Vedanta of Jiva Gosvami's Catursutri tika
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2232:(individual souls) are all separated parts of the Lord.
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Schools and traditions in ancient Indian philosophy
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Pure devotion is the only way to attain liberation.
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2459:...na bhinnam. nā bhinnamābhirbhinno na vai vibhuḥ
2225:- flavor, quality, or spiritual rapture/emotions.
2548:. Bhaktivedanta Book Trust. pp. 240 pages.
2470:
2468:
2272:It is clearly distinguished from the concept of
2239:are under the influence of matter, due to their
2140:the individual soul and God are one and the same
2741:. Columbia, Mo: South Asia Books. p. 403.
2483:. Bhaktivedanta Book Trust Los Angeles, Calif.
2323:International Society for Krishna Consciousness
4013:
2773:
2738:Indian Sociology Through Ghurye: A Dictionary
1999:
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8:
2674:Prabhupada, A.C.Bhaktivedanta Swami (1988).
2475:Prabhupada, A.C.Bhaktivedanta Swami (1972).
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2263:Pure love of Krishna is the ultimate goal.
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932:. Please do not remove this message until
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29:
952:Learn how and when to remove this message
2268:Difference in concept to Advaita Vedanta
928:Relevant discussion may be found on the
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2235:In the bound state (non-liberated) the
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2623:Nicholson, Andrew J. (1 August 2007).
2250:are free from the influence of matter.
2215:Krishna is the Supreme Absolute Truth.
2138:schools assert the monistic view that
1673:
2218:Krishna is endowed with all energies.
2041:inconceivable one-ness and difference
7:
2182:A. C. Bhaktivedanta Swami Prabhupada
2058:translates as 'non-difference'. The
2603:from the original on 12 April 2008
25:
2576:from the original on 12 May 2008
2054:translates as 'difference', and
983:
907:
2735:S. Devadas Pillai, ed. (1997).
2039:representing the philosophy of
27:Philosophical school of Vedanta
3120:Progressive utilization theory
1:
2517:. Krishna.com. Archived from
2221:Krishna is the source of all
4304:Hindu philosophical concepts
2629:Journal of Indian Philosophy
2160:achintya-bheda-abheda tattva
2678:. Bhaktivedanta Book Trust.
2458:
2451:
2246:In the liberated state the
2092:and the monistic theology (
2026:
934:conditions to do so are met
4330:
1934:Naalayira Divya Prabandham
1563:Akshar Purushottam Darshan
1207:Akshar Purushottam Darshan
2686:26 September 2007 at the
2641:10.1007/s10781-007-9016-6
1980:Other Indian philosophies
3307:Yoga Sutras of Patanjali
2706:Bhaktivedanta Book Trust
2664:- Muṇḍaka Upaniṣad 1.1.7
2597:"Additional information"
2570:"Additional information"
2542:Satsvarupa, dasa Goswami
2515:"Additional information"
2424:Bhaktivedanta Book Trust
2158:The theological view of
1624:Kamalakanta Bhattacharya
3237:Samkhyapravachana Sutra
2392:Gupta, Ravi M. (2007).
2050:means 'inconceivable',
1609:Nigamananda Paramahansa
2973:Early Buddhist schools
2479:Bhagavad-gita as it is
2368:Baladeva Vidyabhushana
2106:Historical perspective
1251:Shakti Vishishtadvaita
4273:Achintya Bheda Abheda
2080:Vaishnava Sampradayas
2021:Achintya-Bheda-Abheda
1498:Svabhavika Bhedabheda
1478:Achintya Bheda Abheda
1186:Svabhavika Bhedabheda
1179:Achintya Bheda Abheda
3411:Brihadratha Ikshvaku
3248:Sarvadarsanasangraha
3025:Acintya bheda abheda
2501:19 July 2013 at the
2358:Chaitanya Mahaprabhu
2110:Historically within
2076:Chaitanya Mahaprabhu
1823:Principal Upanishads
1488:Chaitanya Mahaprabhu
18:Acintya Bheda Abheda
3471:Dayananda Saraswati
3045:Nimbarka Sampradaya
2969:Buddhist philosophy
2437:11 May 2008 at the
2313:Gaudiya Vaishnavism
2276:(inexpressible) of
1331:Raghunatha Siromani
921:of this article is
659:Satyabhinava Tirtha
4087:Related traditions
3082:Pashupata Shaivism
2912:Pashupata Shaivism
2243:(marginal) nature.
2208:The statements of
2023:(अचिन्त्यभेदाभेद,
757:Related traditions
674:Satyadhyana Tirtha
669:Satyadharma Tirtha
629:Raghavendra Tirtha
579:Manavala Mamunigal
502:Vaishnava-Sahajiya
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4065:Kumara Sampradaya
4047:Brahma Sampradaya
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3847:Pratītyasamutpāda
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2789:Indian philosophy
2676:Srimad Bhagavatam
2572:. Tatfoundation.
2403:978-0-415-40548-5
2318:Brahma Sampradaya
2174:Mundaka Upanishad
2060:Gaudiya Vaishnava
2035:) is a school of
2027:acintyabhedābheda
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521:Teachers—acharyas
452:Acintyabhedabheda
91:Important deities
16:(Redirected from
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4040:Major traditions
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414:Vishishtadvaita
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346:Divya Prabandha
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93:
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43:
28:
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3478:
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3376:Gautama Buddha
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3201:Mimamsa Sutras
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3171:Buddhist texts
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2599:. dvaita.org.
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2521:on 7 June 2002
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2104:
2088:) theology of
2014:
2013:
2011:
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1907:Pramana Sutras
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679:Samarth Ramdas
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619:Purandara Dasa
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4297:
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4268:Shuddhadvaita
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3843:
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3833:
3830:
3828:
3825:
3823:
3822:Parinama-vada
3820:
3818:
3815:
3813:
3810:
3808:
3805:
3803:
3800:
3798:
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3655:
3653:
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3648:
3645:
3643:
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3628:
3625:
3623:
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3600:
3598:
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3514:
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3507:
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3502:
3499:
3497:
3494:
3492:
3489:
3487:
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3482:
3479:
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3474:
3472:
3469:
3467:
3464:
3462:
3459:
3457:
3454:
3452:
3449:
3447:
3446:Padmasambhāva
3444:
3442:
3439:
3437:
3434:
3432:
3429:
3427:
3424:
3422:
3419:
3417:
3414:
3412:
3409:
3407:
3404:
3402:
3399:
3397:
3394:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3372:
3369:
3367:
3364:
3362:
3359:
3357:
3354:
3352:
3351:Maṇḍana Miśra
3349:
3347:
3344:
3342:
3341:Abhinavagupta
3339:
3337:
3334:
3333:
3331:
3327:
3321:
3318:
3316:
3315:
3314:Yoga Vasistha
3311:
3309:
3308:
3304:
3302:
3299:
3297:
3294:
3292:
3291:
3287:
3283:
3280:
3279:
3278:
3275:
3273:
3272:
3268:
3266:
3265:
3261:
3259:
3256:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3238:
3234:
3232:
3231:
3227:
3225:
3222:
3220:
3217:
3213:
3210:
3208:
3207:All 108 texts
3205:
3204:
3203:
3202:
3198:
3196:
3195:
3191:
3189:
3186:
3184:
3181:
3179:
3178:
3177:Dharmashastra
3174:
3172:
3169:
3167:
3166:
3162:
3160:
3159:
3155:
3153:
3152:
3151:Bhagavad Gita
3148:
3146:
3145:
3141:
3139:
3138:
3134:
3133:
3131:
3127:
3121:
3118:
3116:
3113:
3111:
3108:
3106:
3105:Integral yoga
3103:
3102:
3100:
3096:
3088:
3085:
3083:
3080:
3078:
3075:
3074:
3073:
3070:
3068:
3065:
3063:
3060:
3056:
3053:
3051:
3050:Shuddhadvaita
3048:
3046:
3043:
3041:
3038:
3036:
3033:
3031:
3028:
3026:
3023:
3022:
3021:
3018:
3017:
3015:
3011:
2999:
2996:
2994:
2991:
2989:
2986:
2984:
2981:
2979:
2976:
2975:
2974:
2970:
2967:
2963:
2960:
2958:
2955:
2954:
2953:
2950:
2948:
2945:
2943:
2940:
2938:
2935:
2934:
2932:
2930:
2926:
2920:
2917:
2913:
2910:
2908:
2905:
2904:
2903:
2900:
2898:
2895:
2893:
2890:
2888:
2885:
2883:
2880:
2878:
2875:
2873:
2869:
2866:
2865:
2863:
2861:
2857:
2854:
2850:
2844:
2841:
2839:
2836:
2834:
2831:
2829:
2826:
2824:
2821:
2819:
2816:
2814:
2811:
2809:
2806:
2804:
2801:
2800:
2798:
2794:
2790:
2783:
2778:
2776:
2771:
2769:
2764:
2763:
2760:
2750:
2748:81-7154-807-5
2744:
2740:
2739:
2731:
2728:
2722:
2719:
2715:
2713:
2707:
2703:
2696:
2693:
2689:
2685:
2682:
2677:
2670:
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2663:
2658:
2655:
2650:
2646:
2642:
2638:
2634:
2630:
2626:
2619:
2616:
2602:
2598:
2592:
2589:
2575:
2571:
2565:
2562:
2557:
2555:0-912776-88-9
2551:
2547:
2543:
2537:
2534:
2520:
2516:
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2507:
2504:
2500:
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2492:
2490:9780912776804
2486:
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2465:
2462:
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2453:
2447:
2444:
2440:
2436:
2433:
2431:
2425:
2421:
2414:
2411:
2405:
2399:
2396:. Routledge.
2395:
2388:
2386:
2384:
2380:
2374:
2369:
2366:
2364:
2361:
2359:
2356:
2354:
2351:
2349:
2346:
2344:
2341:
2339:
2338:Shuddhadvaita
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1281:Integral yoga
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63:Supreme deity
59:
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54:
50:
49:
46:
40:
36:
32:
31:
19:
4272:
4253:Dvaitadvaita
4246:Philosophies
4224:Swaminarayan
4125:
4051:Madhvacharya
3922:Iccha-mrityu
3887:Satkaryavada
3787:Nididhyasana
3772:Matsya Nyaya
3506:Madhvacharya
3336:Adi Shankara
3329:Philosophers
3312:
3305:
3288:
3269:
3262:
3253:Shiva Sutras
3243:Sangam texts
3235:
3228:
3219:Nyāya Sūtras
3199:
3192:
3175:
3165:Brahma Sutra
3164:
3156:
3149:
3144:Arthashastra
3142:
3135:
3077:Pratyabhijna
3024:
2957:Anekantavada
2737:
2730:
2721:
2711:
2701:
2695:
2675:
2669:
2661:
2657:
2632:
2628:
2618:
2605:. Retrieved
2591:
2578:. Retrieved
2564:
2545:
2536:
2523:. Retrieved
2519:the original
2509:
2478:
2456:
2446:
2429:
2419:
2413:
2393:
2363:Jiva Goswami
2308:Dvaitadvaita
2274:anirvacaniya
2273:
2271:
2254:
2247:
2236:
2209:
2203:
2179:
2172:
2159:
2157:
2149:
2139:
2109:
2100:Adi Shankara
2093:
2090:Madhvacharya
2083:
2055:
2051:
2047:
2040:
2024:
2020:
2019:
2017:
1951:
1924:Arthashastra
1919:Dharmaśāstra
1890:Nyāya Sūtras
1860:
1859:
1834:
1813:
1782:
1758:
1573:Swaminarayan
1477:
1438:Madhvacharya
1429:(Tattvavada)
1392:Adi Shankara
1295:
1279:
1263:
1256:
1249:
1242:
1235:
1230:Pratyabhijna
1228:
1221:
1205:
1198:
1191:
1184:
1178:
1177:
1170:
1163:
1156:
1149:
1131:
1114:
1096:
1089:
1082:
1075:
1068:
1040:
1033:
1026:
1019:
1012:
1005:
948:
939:
917:
799:Jagannathism
744:Yamunacharya
689:Swaminarayan
574:Madhvacharya
554:Jiva Goswami
497:Swaminarayan
459:
451:
434:Dvaitadvaita
424:Śuddhādvaita
351:Gita Govinda
333:
326:
319:
4294:Vaishnavism
4209:Kabir panth
4138:Mahanubhava
4109:Pancharatra
4104:Vaikhanasas
4099:Bhagavatism
4078:Vishnuswami
4033:Vaishnavism
4029:Sampradayas
3967:Vivartavada
3857:Rājamaṇḍala
3812:Paramananda
3612:Apauruṣheyā
3607:Anupalabdhi
3466:Vivekananda
3431:Dharmakirti
3391:Buddhaghosa
3381:Yājñavalkya
3188:Jain Agamas
3183:Hindu texts
3062:Navya-Nyāya
2998:Svatantrika
2993:Sautrāntika
2882:Vaisheshika
2681:SB. 4.31.16
2328:Panentheism
2193:beings and
2122:) and God (
2070:), between
1900:Yoga Sutras
1852:Vachanamrut
1807:Atharvaveda
1760:Major texts
1710:Vaisheshika
1649:Vivekananda
1639:Neo-Vedanta
1533:Chakradhara
1523:Mahanubhava
1448:Vyasatirtha
1273:Neo-Vedanta
1244:Pramanavada
1237:Panchartika
1193:Mahanubhava
1141:Vaishnavite
1115:Sub-schools
1028:Vaisheshika
853:Kabir panth
774:Pancharatra
769:Vaikhanasas
764:Bhagavatism
734:Vyasatirtha
724:Vishnuswami
694:Sripadaraja
534:Chakradhara
472:Mahanubhava
403:Sampradayas
328:Mahabharata
315:Pancharatra
167:Dhanvantari
161:Other forms
98:Dashavatara
44:Vaishnavism
4288:Categories
4214:Dadu panth
4167:Pushtimarg
4127:Krishnaism
4094:Historical
3917:Svātantrya
3807:Paramatman
3762:Kshetrajna
3737:Ishvaratva
3677:Cittabhumi
3672:Chidabhasa
3622:Asiddhatva
3542:Abhasavada
3516:Guru Nanak
3451:Vasubandhu
3277:Upanishads
3271:Tirukkuṟaḷ
3230:Panchadasi
3035:Bhedabheda
2983:Madhyamaka
2823:Monotheism
2635:(4): 374.
2432:20.108-109
2375:References
2154:Philosophy
2142:, whereas
1929:Kama Sutra
1815:Upanishads
1443:Jayatirtha
1373:(Mayavada)
1361:Prabhākara
1151:Bhedabheda
919:neutrality
858:Dadu panth
821:Pushtimarg
794:Krishnaism
634:Ram Charan
559:Jñāneśvara
549:Jayatirtha
539:Dadu Dayal
444:Tattvavada
310:Vaikhanasa
305:Upanishads
202:Shrinathji
130:Parasurama
4229:Ayyavazhi
4194:Ramanandi
4172:Ekasarana
4121:Vadakalai
3777:Mithyatva
3667:Chaitanya
3662:Catuṣkoṭi
3627:Asatkalpa
3602:Anavastha
3577:Aishvarya
3496:Sakayanya
3491:Sadananda
3456:Gaudapada
3441:Nagarjuna
3396:Patañjali
3212:Principal
3194:Kamasutra
2988:Yogachara
2907:Raseśvara
2649:1573-0395
2408:pp. 47-52
2333:Paramatma
1939:Tirumurai
1797:Yajurveda
1701:Patanjali
1654:Aurobindo
1619:Bamakhepa
1553:Sankardev
1382:Gaudapada
1056:Heterodox
930:talk page
838:Ramanandi
789:Munitraya
784:Vadakalai
719:Vidyapati
684:Sankardev
639:Ramananda
594:Nathamuni
589:Nammalvar
569:Madhavdev
544:Harivansh
529:Chaitanya
370:Bhagavata
341:Harivamsa
182:Jagannath
177:Hayagriva
120:Narasimha
4182:Manipuri
4155:Sahajiya
4148:Haridasa
4116:Tenkalai
4069:Nimbarka
4060:Ramanuja
3942:Tanmatra
3937:Tajjalan
3927:Syādvāda
3827:Pradhana
3802:Padārtha
3767:Lakshana
3712:Ekagrata
3557:Adrishta
3552:Adarsana
3530:Concepts
3511:Mahavira
3476:Ramanuja
3426:Chanakya
3361:Avatsara
3356:Valluvar
3296:Vedangas
3110:Gandhism
3013:Medieval
2962:Syādvāda
2947:Charvaka
2919:Pāṇiniya
2813:Idealism
2684:Archived
2607:16 April
2601:Archived
2580:16 April
2574:Archived
2544:(1976).
2525:16 April
2499:Archived
2435:Archived
2296:See also
2288:and his
2241:tatastha
2199:infinite
2190:sunshine
2132:Bhagavan
2112:Hinduism
2048:achintya
2045:Sanskrit
1975:Hinduism
1862:Shastras
1802:Samaveda
1737:Valluvar
1508:Nimbarka
1468:Vallabha
1412:Ramanuja
1300:Acharyas
1296:Teachers
1215:Shaivite
1123:Smartist
1084:Buddhism
1070:Charvaka
993:Orthodox
969:a series
967:Part of
923:disputed
809:Sahajiya
804:Haridasa
779:Tenkalai
709:Vallabha
704:Tulsidas
644:Ramanuja
599:Nimbarka
584:Namadeva
492:Sant Mat
487:Ramsnehi
375:Naradiya
335:Ramayana
219:Consorts
140:Balarama
35:a series
33:Part of
4299:Vedanta
4244:Vedanta
4234:Mahanam
4219:Pranami
4204:Balmiki
4177:Gaudiya
4133:Warkari
3987:More...
3957:Upekkhā
3952:Uparati
3932:Taijasa
3907:Śūnyatā
3877:Saṃsāra
3872:Samadhi
3837:Prakṛti
3792:Nirvāṇa
3742:Jivatva
3732:Ikshana
3687:Devatas
3657:Bhumika
3647:Brahman
3637:Avyakta
3582:Akrodha
3562:Advaita
3521:More...
3416:Jaimini
3320:More...
3030:Advaita
3020:Vedanta
2978:Śūnyatā
2937:Ājīvika
2929:Nāstika
2897:Vedanta
2892:Mīmāṃsā
2872:Samkhya
2852:Ancient
2808:Atomism
2803:Atheism
2290:shaktis
2282:Advaita
2169:Prakrti
2136:Advaita
2128:Brahman
2124:Ishvara
2095:Advaita
2064:Krishna
2037:Vedanta
1914:Puranas
1792:Rigveda
1730:Secular
1678:Samkhya
1371:Advaita
1351:Jaimini
1341:Mīmāṃsā
1133:Advaita
1091:Jainism
1077:Ājīvika
1042:Vedanta
1035:Mīmāṃsā
1007:Samkhya
863:Mahanam
848:Balmiki
826:Gaudiya
699:Tukaram
649:Ravidas
507:Warkari
477:Pranami
358:Puranas
268:Hanuman
257:Related
251:Alamelu
246:Rukmini
226:Lakshmi
212:Vithoba
145:Krishna
74:Krishna
4258:Dvaita
4199:Kapadi
3962:Utsaha
3912:Sutram
3902:Sthiti
3897:Sphoṭa
3867:Sakshi
3852:Puruṣa
3832:Prajna
3797:Niyama
3757:Kasaya
3702:Dravya
3692:Dharma
3652:Bhuman
3642:Bhrama
3597:Ananta
3592:Anatta
3587:Aksara
3572:Ahimsa
3547:Abheda
3537:Abhava
3486:Raikva
3406:Kapila
3401:Kanada
3098:Modern
3072:Shaiva
3040:Dvaita
2942:Ajñana
2902:Shaiva
2860:Āstika
2843:Moksha
2796:Topics
2745:
2712:Madhya
2647:
2552:
2487:
2455:1.25:
2430:Madhya
2400:
2348:Turiya
2303:Dvaita
2210:amnaya
2171:). In
2144:Dvaita
2085:Dvaita
2056:abheda
1866:Sutras
1775:Smriti
1717:Kaṇāda
1685:Kapila
1668:Others
1591:Shakta
1586:Tantra
1427:Dvaita
1165:Dvaita
1098:Ajñana
843:Kapadi
831:ISKCON
460:Others
448:Dvaita
440:Brahma
430:Kumara
380:Garuda
365:Vishnu
278:Shasta
273:Shesha
263:Garuda
197:Prithu
187:Mohini
150:Buddha
125:Vamana
115:Varaha
105:Matsya
70:Vishnu
3977:Yamas
3972:Viraj
3947:Tyāga
3882:Satya
3782:Mokṣa
3752:Karma
3707:Dhrti
3632:Ātman
3617:Artha
3421:Vyasa
3301:Vedas
3282:Minor
3129:Texts
2877:Nyaya
2868:Hindu
2838:Artha
2818:Logic
2714:6.163
2255:jivas
2248:jivas
2237:jivas
2230:jivas
2098:) of
2052:bheda
2043:. In
1961:Kural
1784:Vedas
1770:Śruti
1311:Nyaya
1021:Nyaya
564:Kabir
420:Rudra
385:Padma
300:Vedas
241:Radha
231:Bhumi
155:Kalki
110:Kurma
4160:Baul
4143:Sadh
3982:Yoga
3747:Kama
3727:Idam
3722:Hitā
3717:Guṇa
3682:Dāna
3567:Aham
2971:and
2952:Jain
2887:Yoga
2833:Kama
2743:ISBN
2645:ISSN
2609:2008
2582:2008
2550:ISBN
2527:2008
2485:ISBN
2398:ISBN
2253:The
2228:The
2223:rasa
2188:and
2120:atma
2116:jiva
2033:IAST
1864:and
1694:Yoga
1014:Yoga
916:The
814:Baul
450:)),
446:or (
390:Agni
236:Sita
135:Rama
78:Rama
4076:of
4067:of
4058:of
4049:of
4031:of
3862:Ṛta
3697:Dhi
2637:doi
2496:7.8
2195:God
2186:sun
2164:God
2134:).
2130:or
2118:or
2072:God
2031:in
410:Sri
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