Lazarus of Bethany - Knowledge (XXG)

1316: 1706: 296: 1871: 766:(1953) comparing the raising of Lazarus to other resurrections in the Bible comments that, "The difference between revival immediately after death, and resurrection after four days, is so great as to raise doubts about the historicity of this story, especially in view of the unimaginable details in vs. 44. Yet there are features in this story which have the marks of verisimilitude." Other scholars posit that the events leading to Jesus's death in Synoptic Gospels were based on an early account, before the Gospel of Mark was written, in which many characters are anonymous because they were still living and would be subject to persecution, whereas John's account of the same events was written much later and could name the anonymous characters and could also include the raising of Lazarus because all of the individuals had died, and were no longer subject to persecution. 734:

of John before this point, suggesting that the author (or redactor) assumes the readers already have knowledge of these characters, this location and this event, and wants to tell them that these were connected (which he apparently knew the readers did not commonly know/believe yet) long before giving the readers more details. Elser and Piper (2006) posited that verse 11:2 is evidence that the author of the Gospel of John deliberately mixed up several traditions in an 'audacious attempt (...) to rework the collective memory of the Christ-movement.' The author did not strive to give a historically accurate account of what had happened, but instead, for theological purposes, combined various existing narratives in order to construct Lazarus, Mary and Martha of Bethany as a prototypical Christian family, whose example is to be followed by Christians.

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two miles from Nazareth, and Bethany, the castle which is nigh to Jerusalem, and also a great part of Jerusalem, which, all these things they departed among them. In such wise that Mary had the castle Magdalo, whereof she had her name Magdalene. And Lazarus had the part of the city of Jerusalem, and Martha had to her part Bethany. And when Mary gave herself to all delights of the body, and Lazarus entended all to knighthood, Martha, which was wise, governed nobly her brother's part and also her sister's, and also her own, and administered to knights, and her servants, and to poor men, such necessities as they needed. Nevertheless, after the ascension of our Lord, they sold all these things.

1315: 1756: 744:, who wrote in 1836 that it was unusual that the Synoptic Gospels (Matthew, Mark and Luke) do not mention the miracle of the raising of Lazarus, which seems as if it could have been a demonstration of the miraculous powers of Jesus. The Synoptic Gospels do include passages concerning the activities of the sisters of Lazarus but fail to mention their brother's resurrection. Spooner wrote that this seemed to indicate that the author of the Gospel of John, "was actually dishonest, or that he took up, believed and recorded a flying story, which an occurrence of some kind had given rise to, but which was without any foundation in truth." In 1892, 1853: 903:

places the site of the ancient village of Bethany higher up on the southeastern slope of the Mount of Olives, not far from the accepted site of Bethphage, and near that of the Ascension. It is quite certain that the present village formed about the traditional tomb of Lazarus, which is in a cave in the village. The identification of this cave as the tomb of Lazarus is merely possible; it has no strong intrinsic or extrinsic authority. The site of the ancient village may not precisely coincide with the present one, but there is every reason to believe that it was in this general location."

1824: 1912: 383: 1792: 2294: 1725: 531: 1228: 4631: 1933: 2216:(2019 in English) is written from the perspective of Lazarus himself. The book presents Yeshua ben Yosef (Jesus' Hebrew name) as an early Jewish mystic and explores the deep friendship between Lazarus and Yeshua, who - within the fictional setting - have been best friends since childhood.The themes of the book include how we cope with a loss of faith, the terrible sacrifices we make for those we love, the transcendent meaning of Yeshua's mission, and how we go on after suffering a shattering trauma. 1982: 423: 634: 949: 1894: 415:

with the well-known statement, "I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die." Martha affirms that she does truly believe and states, "Yes, Lord. I believe that you are the Messiah, the Son of God, who has to come into the world." Later the narrator here gives the famous simple phrase, "

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hindered St. John, who wrote at a much later period, and not in Palestine, but in Asia Minor, from bringing forward this miracle. The omission on their part, and the mention upon his, will then be a parallel to a like omission and mention of the name of the disciple who smote off the ear of the High Priest's servant, only St. John mentioning that it was Peter who struck the blow (xviii. 10).

1111: 775: 756:, and then subsequently had been resurrected, the experiences Lazarus could have shared with others would likely have been more interesting than everything else in the New Testament, would have drawn widespread attention to Lazarus during his lifetime and might have made him less afraid than others that did not have his experience when Lazarus approached death for a second time. 57: 446:, I thank you that you have heard me. I know that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me." He then calls Lazarus to come out ("Lazarus, come forth!") and Lazarus does so, still wrapped in his grave-cloths. Jesus then calls for someone to remove the grave-cloths, and let him go. 3499: 2189:(2012), is a darkly funny, fast-paced, supernatural thriller that traces intersecting lives on a war-torn, resource rich, Caribbean island. The plot revolves around the premise that Lazarus of Bethany, upon his resurrection by Christ, becomes an immortal creature of Judgment, seeking the hearts and souls of the wicked throughout time. 1705: 460:, Jesus returns to Bethany and Lazarus attends a supper that Martha, his sister, serves. Jesus and Lazarus together attract the attention of many Jews and the narrator states that the chief priests consider having Lazarus put to death because so many people are believing in Jesus on account of this miracle. 733:

to stress a connection between these stories that is, however, not found in the older canonical gospels. They further note that the actual anointing will not be narrated until verse 12:3, and that neither Mary, nor Martha, nor the village of these sisters, nor any anointing is mentioned in the Gospel

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In the presence of a crowd of Jewish mourners, Jesus comes to the tomb. Jesus asks for the stone of the tomb to be removed, but Martha interjects that there will be a smell. Jesus responds, "Did I not tell you that if you believed, you would see the glory of God?" Over the objections of Martha, Jesus

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When Jesus arrives in Bethany, he finds that Lazarus is dead and has already been in his tomb for four days. He meets first with Martha and Mary in turn. Martha laments that Jesus did not arrive soon enough to heal her brother ("if you had been here, my brother would not have died") and Jesus replies

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Some believe that the present village of Bethany does not occupy the site of the ancient village; but that it grew up around the traditional cave which they suppose to have been at some distance from the house of Martha and Mary in the village; Zanecchia (La Palestine d'aujourd'hui, 1899, I, 445ff.)

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in about the year 410. Therefore, the church is thought to have been built between 333 and 390. The present-day gardens contain the remnants of a mosaic floor from the 4th-century church. The Lazarium was destroyed by an earthquake in the 6th century, and was replaced by a larger church. This church

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wrote that the object of this miracle related to the fact that, "the time of our Lord's Passion and Death was at hand, and He wrought this mighty miracle beforehand in order that the faith of His disciples, and more especially of His apostles, might be strengthened, and 'that they might believe' and

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Thus, it has been urged by some, by Grotius and by Olshausen, that the three earlier Evangelists, writing in Palestine, and while either Lazarus or some of his family yet survived, would not willingly draw attention, and, it might be, persecution, upon them (see John 12:10); but that no such causes

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It seems to me that he would have been an object of great interest.{...}Thousands would have inquired of him about the other world;{...}His experience would have been vastly more interesting than everything else in the New Testament.{...}When he came to die again, people would have said: "He is not

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is a short novel, in which a character named "Larry" appears. "Larry" gives suggestions to a pair of pastors about improving their churches and leading them to growth. But as we read along, we begin to understand that "Larry" may actually be the biblical Lazarus of Bethany, an immortal evangelistic

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in the story of Lazarus and Dives, which is attributed to Jesus. Also called "Dives and Lazarus", or "The Rich Man and the Beggar Lazarus", the narrative tells of the relationship (in life and in death) between an unnamed rich man and a poor beggar named Lazarus. In Hell, the dead rich man calls to

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Mary Magdalene had her surname of Magdalo, a castle, and was born of right noble lineage and parents, which were descended of the lineage of kings. And her father was named Cyrus, and her mother Eucharis. She with her brother Lazarus, and her sister Martha, possessed the castle of Magdalo, which is

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The entrance to the tomb today is via a flight of uneven rock-cut steps from the street. As it was described in 1896, there were twenty-four steps from the then-modern street level, leading to a square chamber serving as a place of prayer, from which more steps led to a lower chamber believed to be

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646 Christ's Resurrection was not a return to earthly life, as was the case with the raisings from the dead that he had performed before Easter: Jairus' daughter, the young man of Naim, Lazarus. These actions were miraculous events, but the persons miraculously raised returned by Jesus' power to

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WHEREAS, Though the Scriptures include explicit accounts of persons raised from the dead, such as Jairus' daughter, the widow of Nain's son, and Lazarus, in God's perfect revelatory wisdom, He has not given us any report of their individual experience in the afterlife (Deuteronomy 29:29; Mark

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is an innovative novel. Its amplifies a detail of the Gospel: Lazarus was Jesus's friend; however Jesus has disciples, but not many friends. Beard traces the story back to Jesus and Lazarus's childhood in Nazareth, after, the two friends' paths have diverged. The novel was described by the

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he reflects on the verse "His sisters therefore sent to Him saying, Lord, behold he whom Thou lovest is sick.", writing that "they do not prescribe to Him what they wish Him to do; to a loving friend it is sufficient to intimate our necessities. Such ought to be the nature of our prayers,

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said that the Gospel story of the raising of Lazarus, "shows Christ's absolute power over life and death and reveals His nature as true man and true God" and that "Jesus' lordship over death does not prevent him from showing sincere compassion over the pain of this separation."

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many of the older expositors regard the power to move, when bound hand and foot, as itself a miracle. But this seems not to be necessary, and if not necessary, is not to be resorted to. (Comp. Note on John 6:21.) The grave-clothes may have been bound round the limbs

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review summarized the novel as "A very human tale of rivalry, betrayal, power-grabbing and sacrifice.... Perhaps the most remarkable aspect of this brave and engaging novel...is that Zimler manages to make the best-known narrative in western culture a page-turner."

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According to tradition, Lazarus never smiled during the thirty years after his resurrection, worried by the sight of unredeemed souls he had seen during his four-day stay in Hell. The only exception was, when he saw someone stealing a pot, he smilingly said:

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was chosen as the setting, while most elements of John's narrative correspond to traditions that the Synoptics set in Galilee. Scholars pay particular attention to verse John 11:2 (and verse John 11:1), which may represent an effort by the author or a

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Historically within Christianity, the begging Lazarus of the parable (feast day 21 June) and Lazarus of Bethany (feast day 17 December) have sometimes been conflated, with both being depicted in iconography with sores and crutches.

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may be glorified through it." Instead of immediately traveling to Bethany, according to the narrator, Jesus intentionally remains where he is for two more days before beginning the journey. The disciples are afraid of returning to

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Lazarus's relics there in the year 890. When, after almost a thousand years, Lazarus's grave in the town of Kition on Cyprus was unearthed, a marble tablet was found with the inscription: "Lazarus of the Four Days, the friend of

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pp.65-66, 74. "the lawyer said that if Lazarus left any property behind him he most certainly found himself penniless when he was raised from the dead; that if there was any dispute between him and his heirs, the law upheld the

1755: 1590:: "Lazarus died, his sister sent to inform Jesus, Jesus came three (in the Gospel, four) days after his death, went with his sister to the tomb in the rock and caused Lazarus to arise; children were born to him". Similarly, in 2021:

for the fourth time, Ishmael remarks that, "all the days I should now live would be as good as the days that Lazarus lived after his resurrection; a supplementary clean gain of so many months or weeks as the case might be."

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not doubt when they saw their Lord and Master in the hour of His abasement; and most of all to enable them to hope, when they saw His Body laid in the sepulchre, that He who had raised up Lazarus would Himself rise again."

1614:. Like the beggar of the Christian Gospel of Luke, Babalu-Aye represents someone covered with sores licked by dogs who was healed by divine intervention. Silver charms known as the crutch of St. Lazarus or standard 379:, but Jesus says: "Our friend Lazarus is asleep, but I am going to awaken him." When the apostles misunderstand, he clarifies, "Lazarus is dead, and for your sake I am glad I was not there, so that you may believe." 2819:

ordinary earthly life. At some particular moment they would die again. Christ's Resurrection is essentially different. In his risen body he passes from the state of death to another life beyond time and space.(...)

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draws on the tradition of the unsmiling Lazarus: "He whom God raised, doing him such grace, the thief, Mary's brother, thereafter had naught but misery and painful thoughts, fearing what he should have to pass".

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When Lazarus died, he was raised by Jesus from the dead after he had been entombed for four days. This miraculous raising of Lazarus from the dead inspired many Jews to believe in Jesus as the Christ.

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on 17 December is a major festival. The date is celebrated with a pilgrimage to a chapel housing an image of Saint Lazarus, one of Cuba's most sacred icons, in the village of El Rincon, outside

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at Larnaka destroyed almost all of the internal furnishings of the church. Subsequent archaeological excavations and renovations led to the discovery of a portion of the saint's relics.

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seems to have combined elements from several – apparently originally unrelated – stories into a single narrative. These include the unnamed woman's head-anointing of Jesus in Bethany (

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The narrative ends with the statement that many of the witnesses to this event "believed in him". Others are said to report the events to the religious authorities in Jerusalem.

370:. The sisters send word to Jesus that Lazarus, "he whom thou lovest," is ill. Jesus tells his followers: "This sickness will not end in death. No, it is for God's glory so that 1852: 2162:, at the end of Chapter 5, The Search for Truth, readers are asked to consider: "Could a scientist give an adequate account of the biblical story of the raising of Lazarus?" 881: 486:, although the young man is not named there specifically. Some scholars believe that the Secret Mark version represents an earlier form of the canonical story found in John. 5195: 4771: 2055:, his largest-cast play, presenting Lazarus' life after his resurrection. The play has only been produced once in full, though in reduced-cast versions at other times. 1911: 1072:

visited Lazarus's tomb in Larnaca and took with him a small piece of the relics. Perhaps that piece led to the erection of the St. Lazarus chapel at the Pskov Monastery (

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and posthumously published in 1972, a lawyer argues that Lazarus' heirs had an indisputable claim to any property the resurrected Lazarus had owned before his death.

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to plan to kill Jesus. Theologians Moloney and Harrington view the raising of Lazarus as a "pivotal miracle" which starts the chain of events that leads to the

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notes that, "not only did Christ give a remarkable proof of his Divine power in raising Lazarus, but he likewise placed before our eyes a lively image of our

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The biblical narrative of the raising of Lazarus is found in chapter 11 of the Gospel of John. A certain Lazarus, who lives in the town of Bethany near

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as "no ordinary novel: it is a brilliant, genre-bending retelling and subversion of one of the oldest, most sensational stories in the western canon."

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built the larger al-Uzair Mosque to serve the town's (now Muslim) inhabitants and named it in honor of the town's patron saint, Lazarus of Bethany.

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have existed at the site over the centuries. Since the 16th century, the site of the tomb has been occupied by the al-Uzair Mosque. The adjacent

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Michaelides, M.G. "Saint Lazarus, The Friend Of Christ And First Bishop Of Kition", Larnaca, Cyprus, 1984. Reprinted by Fr. Demetrios Serfes at

2116:(who acknowledged the influence of Dostoevsky's works), which opens its first chapter, "In 1937, I began, like Lazarus, the impossible return." 591:

wrote that Jesus had intentionally delayed his return to Bethany for, "four days, that it might not be said, he was not really dead." In 2008,

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of 1913, there were scholars who questioned the reputed site of the ancient village (though this was discounted by the Encyclopedia's author):

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Well known in Western culture from their respective biblical tales, both figures named Lazarus (Lazarus of Bethany and the Beggar Lazarus of "

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Many of the resurrectional hymns of the normal Sunday service which are omitted on Palm Sunday are chanted on Lazarus Saturday. During the

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writes that among the miracles performed by Jesus was the raising of Lazarus from the dead on the fourth day after Lazarus' death. In the

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day. This day, together with Palm Sunday, hold a unique position in the church year, as days of joy and triumph between the penitence of

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in Heaven to send Lazarus from his side to warn the rich man's family from sharing his fate. Abraham replies, "If they do not listen to

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For the treatment of this subject in Western European art, see the discussion in Franco Mormando, "Tintoretto's Recently Rediscovered

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particularly in regard to health and other temporal blessings, for we do not know in such cases what is expedient for our salvation."

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has them roll the stone away from the entrance to the tomb and says a prayer. They take the stone away then Jesus looks up and says: "

4056:, official international website of the Military and Hospitaller Order of Saint Lazarus of Jerusalem. Retrieved on 14 September 2009. 3903: 6982: 6516: 5241: 4766: 4756: 4710: 4376: 4245: 4197: 3983: 3757: 3477: 3280: 3132: 3098: 3071: 2788: 2064: 1810: 673: 519:. They consider it as a "resurrection that will lead to death", in that the raising of Lazarus will lead to the death of Jesus, the 3444: 3436: 3373: 4397: 1079:

In November 1972, human remains in a marble sarcophagus were discovered under the altar, during renovation works in the church of

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to Bethany. The scripture readings and hymns for Lazarus Saturday focus on the resurrection of Lazarus as a foreshadowing of the

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is frequently used in science and popular culture in reference to apparent restoration to life; for example, the scientific term

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was presented to Lazarus by the Virgin Mary, who had woven it herself. Such apostolic connections were central to the claims to

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by those Christian churches which keep the commemoration of saints, although on different days, according to local traditions.

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Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine

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In Christian funerals the idea of the deceased being raised by the Lord as Lazarus was raised is often expressed in prayer.

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Grand Priory of the Maltese Island: Military & Hospitaller Order of St. Lazarus of Jerusalem. December 2009. p. 3.

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Lazarus also appeared in medieval Islamic tradition, in which he was honored as a pious companion of Jesus. Although the

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in 1187, the convent was deserted and fell into ruin with only the tomb and barrel vaulting surviving. By 1384, a simple

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found the narrative historically implausible, writing that, if Lazarus had in fact died, potentially participating in an

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He raised the dead: the son of the widow of Nain, the daughter of Jairus, and Lazarus on the fourth day after his death.

2433: 280:, in which both eponymous characters die, and the former begs for the latter to comfort him from his torments in hell. 3577: 3556: 2293: 7324: 7319: 7298: 7147: 7060: 6670: 6082: 5671: 5576: 5551: 5155: 5027: 2375: 2324: 2250: 570: 382: 4600: 1696: 1574::49). Muslim lore frequently detailed these miraculous narratives of Jesus, but mentioned Lazarus only occasionally. 4526: 2231:

In music, a popular retelling of the biblical Lazarus story from the point of view of Lazarus in heaven is the 1984

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and others saw Lazarus' ability to move despite having his hands and feet wrapped together as a second miracle, but

7257: 6147: 6142: 5372: 4751: 4553: 2320: 2143: 1095: 2196: 1999:"), have appeared many times in music, writing and art. The majority of the references are to Lazarus of Bethany. 1606:, Lazarus (or more precisely the conflation of the two figures named "Lazarus") has become an important figure in 530: 7055: 7026: 6612: 6602: 6220: 6002: 5678: 5571: 5454: 5302: 4685: 2104: 1778: 1261: 862: 524: 7288: 3602: 2646: 7349: 6658: 6152: 6067: 5581: 5510: 5377: 5337: 4818: 4595: 2621: 2236: 2133: 1227: 1134: 822: 99: 5884: 4630: 3877:"DECREE on the Celebration of Saints Martha, Mary and Lazarus in the General Roman Calendar (26 January 2021)" 3691: 3036: 7339: 7283: 6932: 6501: 6244: 6210: 5938: 5757: 5733: 5616: 5566: 5536: 5409: 5292: 5170: 5165: 4761: 4670: 3011: 2303: 2253:. Several other bands have composed songs titled "Lazarus" in allusion to the resurrection story, including 1989: 1638:

The raising of Lazarus is a popular subject in religious art. Two of the most famous paintings are those of

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Lazarus is sometimes referenced in political figures returning to power in unlikely circumstances. When

1626:. In Santería, the date associated with Saint Lazarus is 17 December, despite Santería's reliance on the 1165:. However, the inhabitants of Marseille claim to be in possession of his head which they still venerate. 261:

denotes organisms that reappear in the fossil record after a period of apparent extinction, and also the

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to invoke the aid of the syncretized deity in cases of medical suffering, particularly for people with

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traditions offer varying accounts of the later events of his life. He is most commonly associated with

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Translation of the relics of St Lazarus "of the Four Days in the Tomb" the Bishop of Kiteia on Cyprus

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and here is a second miracle, that one so wrapped and bound up should be able to move and come forth.

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also states that "Lazarus's principle feasts are on March 17 and Lazarus Saturday during Great Lent."

2360: 2339:, in her description of his return to Haiti from exile and the political significance of this event. 2245: 2185: 2128: 2031: 1996: 1969: 1742: 1551: 1547: 1464: 1035: 701: 516: 457: 343: 277: 2749: 2681: 1005:—during the period 325–431. The church of Kition was declared self-governing in 431 AD at the 6997: 6987: 6716: 6190: 6112: 6072: 5992: 5873: 5666: 5646: 5520: 5472: 5443: 5085: 5065: 4966: 4866: 2472: 2446: 2298: 1942: 1539: 1357: 1211: 749: 653: 4498: 4317: 3796: 3783: 3770: 3392: 993:

Further establishing the apostolic nature of Lazarus' appointment was the story that the bishop's

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states that the miracle performed by Jesus returned Lazarus to ordinary earthly life as with the

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A Vindication of the Truth of Christian Religion, against the objections of all Modern Opposers

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and Provence might be indicative of such a conflation. For example, at the west portal of the

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640{...}Jesus had not simply returned to earthly life as had been the case with Lazarus.{...}

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New Testament scholars have sought to explain how the story of Lazarus was probably composed.

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The miracle of the raising of Lazarus, the longest coherent narrative in John aside from the

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The first mention of a church at Bethany is in the late 4th century, but both the historian

799: 741: 657: 641: 603: 565: 464: 403: 339: 266: 126: 1611: 7048: 6751: 6645: 6634: 6617: 6571: 6496: 5965: 5854: 5847: 5631: 5433: 5382: 5180: 5175: 5120: 5080: 4590: 4110: 4053: 4006: 3937: 3907: 3900: 3826: 3624: 3609: 3584: 3572: 3560: 3533: 3440: 3417: 3399: 3377: 2616: 2464: 2240: 2079: 2051: 2014: 1738: 1718:, late 14th – early 15th century, (From the Collection of G. Gamon-Gumun, Russian museum) 1615: 1513: 1448: 1420: 1235: 1194: 1158: 1114: 1024: 948: 917: 795: 783: 717: 649: 363: 220: 181: 164: 156: 146: 107: 91: 6867: 4311: 3035: 2984: 2035:

the protagonist Raskolnikov asks his lover Sonia to read him this section of the Gospel.

1594:, the resurrected man is called "ʿĀzir", which is another Arabic rendering of "Lazarus". 1423:) under the title "Mary, Martha, and Lazarus, Companions of Our Lord", on 29 July in the 558:

and that Lazarus and the others who were raised from the dead would later die again. The

4343: 4161: 3718: 3433: 3370: 2530: 2506: 644:

try to establish how John's narrative of the raising of Lazarus and the subsequent feet-

6897: 6771: 6746: 6721: 6267: 5970: 5955: 5950: 5879: 5683: 5462: 5448: 5426: 5130: 5125: 5110: 5019: 4918: 3469: 3462: 3264: 2762: 2552: 2278: 2254: 2232: 2203: 1946: 1670: 1587: 1583: 1489: 1470: 1330: 1273: 1198: 1039: 870: 669: 661: 443: 362:, is introduced as a follower of Jesus. He is identified as the brother of the sisters 335: 319: 273: 196: 4208:

Mark Twain, who refers ironically to the legal implications of Lazarus's resurrection.

4103: 3257: 2956: 2885: 2311:, winning a medal. It was so respected that the French government bought the painting. 1554:(of Luke 16:19-31) as their patron saint and usually dedicated their hospices to him. 7313: 6947: 6887: 6701: 6365: 6303: 6280: 6205: 6032: 5918: 5840: 5792: 5782: 5748: 5728: 5317: 4140: 4046: 3230: 3201: 2380: 2262: 2138: 2059: 1965: 1715: 1662: 1189: 1043: 609: 599: 588: 500: 327: 258: 227: 192: 4288: 6877: 6137: 6107: 6102: 6087: 6057: 5762: 5322: 5060: 4382: 4203: 3745: 3031: 2929:"Pope Benedict: resurrection of Lazarus reveals Christ's power over life and death" 2914: 2258: 2218: 2124: 2099: 2095: 2069: 1734: 1482:

and the Prophets, they will not be convinced even if someone rises from the dead."

1289: 1288:

track the sickness and then the death of Lazarus, and Christ's journey from beyond

861:

convent dedicated to Mary and Martha was built near the tomb of Lazarus. After the

858: 617: 606:

disputed that Lazarus' movement would have been restricted by his burial garments.

262: 177: 32:"Saint Lazare" redirects here. For places with the French name "Saint-Lazare", see 4236: 3928: 3175: 1094:

of Saint Lazarus to a delegation of the Russian Orthodox Church, led by Patriarch

724:

was replaced by Lazarus as the host of the feast in Jesus' honour, and Bethany in

1137:." The family is then said to separate and go in different parts of southeastern 7252: 7247: 7242: 7237: 7232: 7227: 7222: 7217: 7212: 6776: 6556: 6132: 5797: 5767: 5482: 3231:"Prose-Poems and Selection from the Writings and Sayings of Robert G. Ingersoll" 2336: 2316: 2308: 2282: 2180: 1843: 1627: 1607: 1444: 1411:

Lazarus is commemorated in the Calendars of some Anglican provinces. Lazarus is

1301: 1269: 998: 803: 745: 580: 504: 468: 467:, is the culmination of John's "signs". It explains the crowds seeking Jesus on 239: 4398:"The Gospel According to Lazarus review – miraculous page-turner (book review)" 4336: 3658: 1110: 17: 7207: 7202: 7197: 7192: 7187: 7182: 7177: 7172: 7167: 7162: 7157: 7152: 7142: 7137: 7132: 7127: 7122: 7117: 6811: 6639: 6576: 6469: 6097: 6047: 5352: 5307: 4999: 3831:(Serbian Orthodox Church Diocese of Western America). Retrieved 17 April 2013. 3639: 2207: 2087: 2039: 1603: 1509: 1277: 1177: 994: 787: 774: 681: 520: 416: 371: 212: 3505: 482:

A resurrection story that is very similar is also found in the controversial

452:

The Gospel of John mentions Lazarus again in chapter 12. Six days before the

7112: 7107: 7102: 6966: 6872: 6857: 6847: 6837: 6816: 6806: 6801: 6761: 6623: 6459: 6454: 6450: 6446: 6442: 6438: 6434: 6162: 6012: 5889: 5802: 5777: 5698: 5661: 5357: 5347: 5342: 5332: 5312: 5205: 5140: 4421: 4240:(1972). Edited by John S. Tuckey. Berkeley, University of California Press, 3553: 3063:

Lazarus, Mary and Martha: Social-scientific Approaches to the Gospel of John

2859: 2058:

Many works of literature from the 20th century allude to Lazarus, including

2009: 1884: 1654: 1575: 1338: 1281: 1142: 1028: 753: 730: 708:), and possibly others involving Jesus' miraculous raising of the dead (the 512: 476: 359: 243: 56: 1566:

mentions no figure named Lazarus, among the miracles with which it credits

6918: 6696: 6629: 6430: 6127: 6052: 6037: 5901: 5867: 5861: 5807: 5703: 5611: 5606: 5556: 5090: 4994: 4976: 4961: 4020:

Stephen Gencarella Olbrys, "Money talks: folklore in the public sphere".

2274: 2266: 2243:. A modern reinterpretation of the story is the title track to the album 1676:

The Raising of Lazarus is one of the most popular artistic themes in the

1623: 1571: 1543: 1493: 1285: 1173: 1150: 1130: 1129:

In the West, according to an alternative medieval tradition (centered in

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from the island of Cyprus to Constantinople. This occurred when Emperor

6953: 6942: 6907: 6892: 6862: 6842: 6832: 6786: 6736: 6412: 6405: 6400: 6395: 6390: 6385: 6380: 6375: 6370: 6358: 6353: 6348: 6200: 6157: 6122: 6117: 5984: 5787: 5772: 5656: 5561: 5541: 5210: 5095: 5032: 5004: 4876: 4854: 4503: 3941: 3203:

The Deist's Reply to the Alleged Supernatural Evidences of Christianity

2301:

brought Lazarus to the forefront of popular culture in Paris, entering

1814: 1535: 1505: 1475: 1300:. The Gospel narrative is interpreted in the hymns as illustrating the 705: 697: 685: 677: 434: 323: 235: 184: 6741: 6343: 6338: 6333: 6328: 6323: 6318: 6313: 6308: 6298: 5895: 5688: 5591: 5586: 5515: 5100: 5009: 4946: 3207: 2460: 1782: 1619: 1452: 1431:

and as such is provided with proper lectionary readings and collect.

1416: 1400: 1342: 1145:. Converting many people to Christianity there, he becomes the first 987: 983: 971: 929: 925: 921: 866: 830: 689: 407: 367: 303: 160: 66: 4545: 2765:(2009), "Was Morton Smith a Great Thespian and I a Complete Fool?", 716:). Meanwhile, other elements were removed or replaced; for example, 656:

its apparent relationships with the older textual traditions of the

203:

four days after his death. This is seen by Christians as one of the

3554:

St. Lazarus The Friend Of Christ And First Bishop Of Kition, Cyprus

2576: 2440:" – the Holy and Just Lazarus, the friend of Christ. The entry for 684:), the sinful woman's feet-anointing (and hair-wiping) of Jesus in 223:

traditions offer varying accounts of the later events of his life.

6882: 6796: 6706: 6691: 6275: 6042: 5753: 5743: 5362: 5277: 5245: 5160: 4971: 4915: 4844: 2553:Ἀνακομιδὴ καὶ Κατάθεσις τοῦ Λειψάνου τοῦ Ἁγίου καὶ Δικαίου Λαζάρου 1980: 1567: 1563: 1501: 1479: 1361: 1242: 1226: 1181: 1154: 1122: 1109: 1091: 1032: 967: 875: 773: 738: 725: 529: 381: 376: 247: 200: 188: 111: 43: 6236: 4451:"After David Bowie's Death, 'Lazarus' Holds New Meaning for Fans" 3614:

Cyprus Tourism Organisation. p. 4. Retrieved: 17 April 2013.

250:. For this reason, it is given a prominent place in the gospel." 6852: 4351: 3752:(St. Tikhon's Seminary Press, South Canaan, Pennsylvania, 2002, 2832:"The Longer Catechism of The Orthodox, Catholic, Eastern Church" 2270: 2094:" (1915), Edwin Arlington Robinson's poem "Lazarus" (1920), and 2078:(1959). Allusions in 20th-century poetry occur in works such as 1138: 826: 6240: 4880: 4549: 1348:

Lazarus is also commemorated on the liturgical calendar of the

1083:

at Larnaka, and were identified as part of the saint's relics.

912:

While there is no further mention of Lazarus in the Bible, the

694:

Jesus' visit to Martha and Mary in the unnamed Galilean village

499:

The miracle of the raising of Lazarus is the climax of John's "

272:

A distinct character of the same name is also mentioned in the

4142:

Themes from St. John's gospel in early Roman catacomb painting

3151:

Question Time: 150 Questions and Answers on the Catholic Faith

2913:. Vol. 2. Translated by Henry Lussan. London – via 2727: 2715: 2459:"...Under today's date is commemorated the translation of his 2346:

is often restored to life by a pool known as the Lazarus Pit.

1630:

associated with the begging saint whose feast day is 21 June.

1335:"As many as have been baptized into Christ have put on Christ" 806:, stands upon the site of several much older ones. In 1965, a 2569:"The Resurrection of Lazarus, the Four Days Dead, of Bethany" 1168:

Pilgrims also visit another purported tomb of Lazarus at the

1102:(Conception Convent), where they were put up for veneration. 3978:

Common Worship, published by Church House Publishing, 2000,

1019:

In 890, a tomb was found in Larnaca bearing the inscription

3330:(Second ed.). D. Appleton & Company. p. 312. 2108:(1965). An allusion to Lazarus also appears in the memoir 1653:. Among other prominent depictions of Lazarus are works by 849:

In 1143 the existing structure and lands were purchased by

802:

and built between 1952 and 1955 under the auspices of the

2856:"On The Sufficiency Of Scripture Regarding The Afterlife" 833:

mentions a church dedicated to Saint Lazarus, called the

814:

the tomb of Lazarus. The same description applies today.

4189:

A Dictionary of Biblical Tradition in English Literature

1125:, France, also said to be built over the tomb of Lazarus 3603:

St. Lazarus Church & Ecclesiastical Museum, Larnaca

3244:

afraid; he has had experience; he knows what death is."

575:

On the Sufficiency of Scripture Regarding the Afterlife

3388: 3386: 2436:

and in the Lavreotic Codex, reference is made to the "

4368:

The Big Questions: A Short Introduction to Philosophy

2802:"Paragraph 2. On the Third Day He Rose from the Dead" 2605:. Grand Rapids, Michigan: Zondervan Publishing House. 2601:

Kenneth L. Barker & John Kohlenberger III (ed.).

2152:

The Big Questions: A Short Introduction to Philosophy

869:

had been built on the site. In the 16th century, the

269:. There are also numerous literary uses of the term. 4225:. "The Raising of Lazarus", Generous Orthodoxy, 1980 3846:

OCA – Lives of the Saints. Retrieved: 17 April 2013.

1368:

to Constantinople in the year 898 AD is observed on

7266: 7095: 7040: 6975: 6916: 6825: 6679: 6595: 6487: 6421: 6289: 6274: 6181: 5983: 5910: 5832: 5821: 5501: 5395: 5270: 5224: 4954: 4945: 4914: 4837: 4811: 4785: 4739: 4638: 4583: 3060:Esler, Philip Francis; Piper, Ronald Allen (2006). 1312:by commanding Lazarus to come forth from the dead. 1001:made by the bishops of Kition—subject to the 145: 117: 87: 79: 74: 41: 4335: 3461: 3256: 970:because of rumoured plots on his life and came to 4365:Solomon, Robert C.; Higgins, Kathleen M. (2010). 3930:With sackcloth and rum, Cubans hail Saint Lazarus 3640:St. Lazarus' Relics Brought to Moscow from Cyprus 3625:St. Lazarus' relics brought to Moscow from Cyprus 3302:"Why Don't the Synoptic Gospels Mention Lazarus?" 3013:"LIV. The Raising of Lazarus from the Dead" 2386:Category:Paintings of the Resurrection of Lazarus 2335:, was termed the "Haitian Lazarus" by journalist 187:, "God helped") is a figure within the Christian 27:Person resurrected by Jesus in the Gospel of John 3127:. Oxford: Oxford University Press. p. 189. 3124:Jesus: Apocalyptic Prophet of the New Millennium 3093:. Oxford: Oxford University Press. p. 199. 1684:Depictions of the Resurrection of Lazarus in art 4772:Exorcism of the Syrophoenician woman's daughter 3233:(5 ed.). New York: C. P. Farrell. p. 3066:. Minneapolis: Fortress Press. pp. 49–60. 2779:Francis J. Moloney, Daniel J. Harrington, 1998 4181: 4179: 3597: 3595: 3548: 3546: 3544: 3411:The Onomastikon of Eusebius and the Madaba Map 2769:, vol. 35, no. 6, pp. 54–58, 88 2531:Ὁ Ἅγιος Λάζαρος ὁ Δίκαιος, ὁ φίλος τοῦ Χριστοῦ 2521: 2519: 2517: 2119:Science fiction allusions to Lazarus occur in 1570:includes the raising of people from the dead ( 1530:The Order of Saint Lazarus of Jerusalem is an 1308:in asking, "Where have ye laid him?", and his 1284:. During the preceding week, the hymns in the 1061:In recompense to Larnaca, Emperor Leo had the 6252: 4892: 4561: 3455: 3453: 3154:. Taylor Trade Publications. pp. 79–81. 2154:written by American professors of philosophy 1068:In the 16th century, a Russian monk from the 786:is in Bethany and continues to be a place of 8: 4099: 4097: 4024:Vol. 116, No. 3 (December 2005), p. 292-310. 3924: 3922: 3920: 3524:Chev. C. Savona-Ventura (KLJ, CMLJ, BCrLJ). 1392:placed him among the saints of 17 December. 924:, where he is said to have become the first 4475: 4473: 3493: 3491: 3489: 2497: 2495: 2493: 1550:. Sufferers of leprosy regarded the beggar 503:". It explains the crowds seeking Jesus on 6286: 6259: 6245: 6237: 5829: 4951: 4899: 4885: 4877: 4568: 4554: 4546: 3809: 3807: 3805: 2543: 2541: 1586:, however, related, closely following the 936:, where he is said to have been the first 334:(a fragment of an extended version of the 38: 3447:, by Albert Storme, Franciscan Cyberspot. 3380:, by Albert Storme, Franciscan Cyberspot. 1680:including examples from the 2nd century. 1618:-style medals of St. Lazarus are worn as 4145:. , Princeton university press. p. 4035:The Burlington Magazine for Connoisseurs 3723:. Bruxelles: F. Heussner. 1864. p. 3420:, By Leah Di Segni. First published in: 3055: 3053: 3051: 3018:A Practical Commentary on Holy Scripture 2356:Lazarus of Bethany, patron saint archive 2292: 2102:" published in her posthumous anthology 1877:The Raising of Lazarus (after Rembrandt) 1314: 947: 810:church was built just west of the tomb. 632: 507:, and leads directly to the decision of 471:, and leads directly to the decision of 421: 294: 7335:Christian saints from the New Testament 4793:Raising of the son of the widow of Nain 4691:Jesus healing in the land of Gennesaret 4016: 4014: 3629:Interfax-Religion. 13 June 2012, 13:32. 2489: 2397: 2285:(written while he was terminally ill). 1682: 1469:The name "Lazarus" also appears in the 714:raising of the son of the widow of Nain 290:The Raising of Lazarus (disambiguation) 2873:5:21–43; Luke 7:11–17; John 11:35–44); 778:Reputed tomb of Lazarus in al-Eizariya 6527:Jesus and the woman taken in adultery 4777:Exorcising a boy possessed by a demon 4033:Richard Hamann, "Lazarus in Heaven". 3644:Pravoslavie.ru. Moscow, 13 June 2012. 3042:Meditations For Every Day In The Year 798:Church of Saint Lazarus, designed by 652:(John 11:1–12:11,17) was composed by 217:Righteous Lazarus, the Four-Days Dead 7: 4731:Healing the man with a withered hand 4661:Healing the two blind men in Galilee 4449:Paulson, Michael (13 January 2016). 4037:63 No. 364 (July 1933), p. 3–5, 8–11 3820:October 17 – The Prologue from Ohrid 3514:. New York: Robert Appleton Company. 3037:"The Resuscitation of Lazarus" 2062:'s short story "A Tree of Night" in 1695:Early Christian sarcophagus relief: 1582:talks of these miracles in general. 1388:on 29 July. Earlier editions of the 527:which will reveal the Glory of God. 4747:Jesus in the synagogue of Capernaum 4342:. New York: Random House. pp. 2862:: Southern Baptist Convention. 2014 2467:built the Church of St. Lazarus in 2249:by the Australian alternative band 2235:story-song "Lazarus Come Forth" by 2092:The Love Song of J. Alfred Prufrock 1640:Michelangelo Merisi da Caravaggio ( 837:. This is confirmed by the pilgrim 4937:Life of Jesus in the New Testament 4716:Healing the paralytic at Capernaum 4706:Healing the mother of Peter's wife 4681:Healing the deaf mute of Decapolis 4313:The Three Taverns: A Book of Poems 4310:Robinson, Edwin Arlington (1920). 3589:CNEWA United States. 26 June 2007. 2804:. Catechism of the Catholic Church 1459:Conflation with the beggar Lazarus 25: 4767:Exorcising the blind and mute man 4757:Exorcism of the Gerasene demoniac 4711:Healing the paralytic at Bethesda 4487:. 14 July 1991. pp. 284–285. 3858:(Libreria Editrice Vaticana 2001 3504:Herbermann, Charles, ed. (1913). 3328:Notes on the Miracles of Our Lord 3326:Trench, Richard Chenevix (1864). 2557:17 Οκτωβρίου. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ. 2419:In 1970 a fire that broke out in 2381:Seven signs in the Gospel of John 2342:In the Batman comic book series, 2193:Larry: A Novel of Church Recovery 2065:A Tree of Night and Other Stories 1811:Michelangelo Merisi da Caravaggio 1598:Lazarus as Babalu Aye in Santería 1492:iconography carved on portals in 429:, 6th-century, mosaic, church of 228:seven signs in the Gospel of John 4721:Healing the royal official's son 4701:Healing the man blind from birth 4646:Jesus healing the bleeding woman 4629: 4499:"Thoughts of a bypassed Lazarus" 4396:Stanford, Peter (7 April 2019). 4316:. New York: MacMillan. pp. 4192:. Wm. B. Eerdmans. p. 440. 3497: 3010:Friedrich Justus Knecht (1910). 2038:In two short stories written by 1954: 1931: 1910: 1892: 1869: 1851: 1840:Los Angeles County Museum of Art 1822: 1790: 1754: 1723: 1704: 1688: 953:Church of Saint Lazarus, Larnaca 547:Catechism of the Catholic Church 75:Four-days dead, friend of Christ 55: 7345:People in the canonical gospels 7032:Pillar New Testament Commentary 4666:Healing the centurion's servant 4481:"Henry Ossawa Tanner 1859/1937" 2886:"John 11 Calvin's Commentaries" 2535:17 ΜΑΡΤΙΟΥ. ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ. 2213:The Gospel According to Lazarus 1439:Lazarus is commemorated in the 1119:Cathédrale Saint-Lazare d'Autun 1096:Kirill of Moscow and All Russia 790:to this day. Several Christian 4656:Healing the blind near Jericho 4139:Clark Diven Lamberton (1905). 3424:, Jerusalem, 1999, pp. 115–20. 3044:. New York: Benziger Brothers. 2671:. Manchester, UK. p. 274. 2603:Zondervan NIV Bible Commentary 1176:. The Abbey of the Trinity at 1074:Spaso-Eleazar Monastery, Pskov 1021:"Lazarus the friend of Christ" 962:tradition, sometime after the 587:." French Protestant minister 1: 4696:Jesus healing an infirm woman 4507:, Melbourne, 29 February 2004 4082:, Cairo 1325/1907-8, ii, 307. 3734:– via Internet Archive. 3720:Œuvres de Georges Chastellain 3705:The Waning of the Middle Ages 3578:The Orthodox Church of Cyprus 3445:Bethany in Byzantine Times II 3300:Leasure, Ryan (31 May 2021). 2408:Спасо-Елеазаровский монастырь 1941:, Oil on Copper Plate, 1875, 1921: 1803: 1767: 1641: 1050:, and is commemorated by the 966:, Lazarus was forced to flee 737:Earlier commentators include 392: 5262:People named Simon or Simeon 4726:Healing the ear of a servant 4424:, MPCA promotional material. 4129:, v. 142 (2000): pp. 624–29. 4091:Ibn al-At̲h̲īr, i, 122, 123. 3680:Holy Trinity Abbey - Vendome 3434:Bethany in Byzantine Times I 3229:Robert G. Ingersoll (1892). 2669:The Miracles of Jesus Christ 2434:Synaxarion of Constantinople 2237:Contemporary Christian Music 1904:Léon Joseph Florentin Bonnat 1651:Sebastiano del Piombo (1516) 1395:In Cuba, the celebration of 1157:, where he is buried in the 1149:. During the persecution of 974:. There he was appointed by 199:, whose life is restored by 6671:The truth will set you free 5679:Mary, mother of (John) Mark 4798:Raising of Jairus' daughter 4265:. MacMillan. Archived from 4186:David Lyle Jeffrey (1992). 3468:. Interlink Books. p. 2767:Biblical Archaeology Review 2376:Panagia Alexiotissa, Patras 2325:Prime Minister of Australia 2319:lost the leadership of the 2251:Nick Cave and the Bad Seeds 1920:illumination on parchment, 1731:The Resurrection of Lazarus 1712:The Resurrection of Lazarus 1141:to preach; Lazarus goes to 1076:), where it is kept today. 1015:"the clay steals the clay." 710:raising of Jairus' daughter 571:Southern Baptist Convention 219:. The Eastern Orthodox and 7376: 7258:Ohrid Glagolitic fragments 5252:People named Judas or Jude 4752:Jesus exorcising at sunset 4237:Mark Twain's Fables of Man 3571:Roberson, Fr. Ronald G., ( 2994:– via BibleHub.com. 2966:– via BibleHub.com. 2410:. Russian Knowledge (XXG). 2321:Liberal Party of Australia 1699:and the Raising of Lazarus 1548:Latin Kingdom of Jerusalem 1523: 1462: 1352:on the fixed feast day of 1337:, is sung in place of the 1161:, dedicated to Lazarus as 842:survived intact until the 287: 31: 7330:Saints from the Holy Land 7294:American Standard Version 7027:Second Apocalypse of John 6613:Disciple whom Jesus loved 6003:Alexander the Coppersmith 5455:Disciple whom Jesus loved 5303:Female disciples of Jesus 4863: 4686:Healing a man with dropsy 4627: 4259:Andreyev, Leonid (1906). 3559:22 September 2009 at the 1667:Lazarus Breaking His Fast 1512:, and the portals of the 1447:on 29 July together with 1262:Byzantine Catholic Church 1223:Liturgical commemorations 1042:in 898. The transfer was 700:), Jesus' parable of the 276:in Jesus' parable of the 139:Western Churches: 29 July 54: 6659:That they all may be one 5378:Women at the crucifixion 4819:Transfiguration of Jesus 4601:Coin in the fish's mouth 4596:Miraculous catch of fish 4291:. The Literature Network 4160:Herman Melville (1922). 3608:23 November 2015 at the 3506:"St. Lazarus of Bethany" 3422:The Madaba Map Centenary 3176:"John 11:2 Commentaries" 3121:Ehrman, Bart D. (1999). 3087:Ehrman, Bart D. (2006). 2622:Encyclopaedia Britannica 2134:A Canticle for Leibowitz 1697:Daniel in the Lions' Den 1508:, the central portal at 1241:Lazarus is honored as a 1184:at the tomb of Lazarus. 1007:Third Ecumenical Council 552:son of the widow of Nain 100:Oriental Orthodox Church 6502:Bread of Life Discourse 5617:James, brother of Jesus 5537:Ananias son of Nedebeus 5171:Simon, brother of Jesus 4762:Jesus exorcising a mute 4671:Jesus cleansing a leper 4534:(Op-Ed). 15 March 2011. 4127:The Burlington Magazine 4109:4 December 2008 at the 3692:Legenda Aurea, Book IV. 3583:3 November 2013 at the 2567:Holland, Fr. Seraphim. 2304:Resurrection of Lazarus 2049:in 1925 wrote the play 1986:Resurrection of Lazarus 1542:in the 12th century by 1350:Eastern Orthodox Church 1296:, and a promise of the 1264:commemorate Lazarus on 1258:Eastern Orthodox Church 1052:Eastern Orthodox Church 960:Eastern Orthodox Church 560:Russian Orthodox Church 209:Eastern Orthodox Church 96:Eastern Orthodox Church 6961:Via et veritas et vita 6752:Mary, sister of Martha 6665:Via et veritas et vita 5422:James, son of Alphaeus 5121:Mary, sister of Martha 4651:Blind man of Bethsaida 4621:Jesus walking on water 3748:and Mother Mary, Tr., 3460:Mariam Shahin (2005). 3398:20 August 2009 at the 3376:7 October 2013 at the 3361:.5 (November 1896:40). 2907:Jakob Abbadie (1697). 2333:Jean Bertrand Aristide 2312: 1992: 1962:The Raising of Lazarus 1918:The Raising of Lazarus 1900:The Raising of Lazarus 1879:, Oil on paper, 1890, 1859:The Raising of Lazarus 1831:The Raising of Lazarus 1799:The Raising of Lazarus 1763:The Raising of Lazarus 1578:, for example, in his 1526:Order of Saint Lazarus 1520:Order of Saint Lazarus 1498:Church of St. Trophime 1382:General Roman Calendar 1333:, the Baptismal Hymn, 1326: 1294:Resurrection of Christ 1238: 1232:The raising of Lazarus 1210:The 15th-century poet 1208: 1126: 1100:Zachatievsky monastery 1003:patriarch of Jerusalem 964:Resurrection of Christ 955: 905: 889: 888:Lazarus' tomb, Bethany 855:Melisende of Jerusalem 779: 642:New Testament scholars 638: 541: 535:The raising of Lazarus 495:Theological commentary 438: 411: 388:The Raising of Lazarus 307: 300:The Raising of Lazarus 226:In the context of the 7299:World English Version 6653:Quod scripsi, scripsi 6582:Resurrection of Jesus 6173:Tryphena and Tryphosa 5434:James, son of Zebedee 5116:Mary, mother of James 5106:Mary, mother of Jesus 4824:Resurrection of Jesus 4606:Feeding the multitude 3959:The Church of England 3936:20 April 2008 at the 3856:Martyrologium Romanum 3690:"Of Mary Magdalene", 3511:Catholic Encyclopedia 3393:"Sacred Destinations" 3148:Flader, John (2010). 2507:Ἀνάστασις τοῦ Λαζάρου 2421:Church of St. Lazarus 2296: 1984: 1775:Sebastiano del Piombo 1534:that originated in a 1345:on Lazarus Saturday. 1318: 1230: 1203: 1113: 1081:Church of St. Lazarus 1063:Church of St. Lazarus 951: 900: 895:Catholic Encyclopedia 887: 777: 636: 533: 484:Secret Gospel of Mark 431:Sant'Apollinare Nuovo 425: 400:Sebastiano del Piombo 385: 332:Secret Gospel of Mark 298: 7355:Supernatural healing 7005:Johannine literature 6928:I am (biblical term) 6587:Restoration of Peter 5998:Alexander of Ephesus 5196:Syrophoenician woman 5145:Nicodemus ben Gurion 4908:New Testament people 4676:Cleansing ten lepers 4611:Cursing the fig tree 4371:. Cengage Learning. 4289:"Leonid N. Andreyev" 3940:, 17 December 1998. 3906:11 June 2009 at the 3825:19 June 2013 at the 3661:on 21 September 2013 3532:7 April 2019 at the 3439:6 March 2016 at the 2969:bound hand and foot: 2934:Catholic News Agency 2547:Great Synaxaristes: 2525:Great Synaxaristes: 2501:Great Synaxaristes: 2361:Corpse decomposition 2297:In the 1896, artist 2246:Dig, Lazarus, Dig!!! 2186:The Bones of Lazarus 2175:Sunday Business Post 2129:Walter M. Miller Jr. 2127:novels (1941–1987), 2082:'s book-length poem 2032:Crime and Punishment 2017:, after writing his 1990:Mauricio García Vega 1970:Aberdeen Art Gallery 1743:State Russian Museum 1610:as the Yoruba deity 1538:hospital founded by 1465:Rich man and Lazarus 1298:General Resurrection 1280:and the mourning of 1195:Lazarus' sister Mary 819:Eusebius of Caesarea 702:rich man and Lazarus 517:Crucifixion of Jesus 330:, as well as in the 288:For other uses, see 278:rich man and Lazarus 238:– today the town of 7052:(J. S. Bach, 1724) 6998:John the Evangelist 6988:Johannine community 6954:Resurrectio et Vita 6717:Joseph of Arimathea 6630:Feast of Dedication 6517:Healing a paralytic 6512:Healing a blind man 6073:Euodia and Syntyche 5242:People named Joseph 5136:Son of Nain's widow 5066:Joseph of Arimathea 4967:Anna the Prophetess 4867:Christianity Portal 4527:The Haitian Lazarus 4332:Chambers, Whittaker 4269:on 19 February 2009 4052:1 July 2012 at the 3815:Nikolaj Velimirović 3750:The Lenten Triodion 3259:Interpreter's Bible 2511:ΜΕΓΑΣ ΣΥΝΑΞΑΡΙΣΤΗΣ. 2447:Prologue from Ohrid 2299:Henry Ossawa Tanner 1977:Cultural references 1943:Carl Heinrich Bloch 1540:Knights Hospitaller 1212:Georges Chastellain 1197:is identified with 1180:was said to hold a 1147:Bishop of Marseille 1106:Bishop of Marseille 1090:gave a part of the 938:bishop of Marseille 829:of Lazarus. In 390 763:Interpreter's Bible 750:Robert G. Ingersoll 629:Narrative criticism 585:future resurrection 573:'s 2014 resolution 191:, mentioned in the 7325:Followers of Jesus 7320:Lazarus of Bethany 7289:King James Version 7085:The Gospel of John 7077:The Gospel of John 7022:Apocryphon of John 6943:Gate for the Sheep 6938:Light of the World 6635:"Love one another" 6562:Farewell Discourse 6537:Raising of Lazarus 6522:Healing a sick son 5672:cousin of Barnabas 5232:People named James 5186:Simon the Pharisee 4829:Ascension of Jesus 4803:Lazarus of Bethany 4485:Detroit Free Press 4456:The New York Times 4123:Raising of Lazarus 4069:, i, 187, 731, 739 3527:Lazarus of Bethany 3464:Palestine: A Guide 3416:3 May 2013 at the 3356:The Biblical World 3000:(Charles Ellicott) 2781:The Gospel of John 2599:Tenney, Merrill C. 2438:Raising of Lazarus 2329:President of Haiti 2313: 2289:In popular culture 2200:servant of Jesus. 2144:The Lazarus Effect 2121:Robert A. Heinlein 2114:Whittaker Chambers 2019:will and testament 2007:In the 1851 novel 1993: 1883:(Van Gogh Museum, 1836:Rembrandt van Rijn 1813:(Museo Regionale, 1514:cathedral of Autun 1441:Calendar of Saints 1327: 1239: 1182:tear shed by Jesus 1127: 1070:Monastery of Pskov 1048:bishop of Caesarea 956: 890: 782:The reputed first 780: 722:Simon the Pharisee 654:seeking to explain 646:anointing of Jesus 639: 542: 456:on which Jesus is 439: 427:Raising of Lazarus 412: 314:is a story of the 312:raising of Lazarus 308: 284:Raising of Lazarus 232:raising of Lazarus 180:, ultimately from 174:Lazarus of Bethany 125:Eastern Churches: 104:Anglican Communion 63:raising of Lazarus 49:Lazarus of Bethany 7307: 7306: 6483: 6482: 6234: 6233: 5979: 5978: 5391: 5390: 5368:Seventy disciples 5257:People named Mary 5237:People named John 5038:Impenitent thief 4874: 4873: 4850:Ministry of Jesus 4616:Calming the storm 4584:Control of nature 4577:Miracles of Jesus 4222:Rutledge, Fleming 3912:Roman Martyrology 3864:978-88-209-7210-3 3306:crossexamined.org 3267:. 1953. pp. 2783:Liturgical Press 2579:on 7 January 2019 2371:Ministry of Jesus 2160:Robert C. Solomon 2150:In the 2010 book 2027:Fyodor Dostoevsky 1997:Lazarus and Dives 1863:Giuseppe Salviati 1802:, Oil on canvas, 1766:, Oil on canvas, 1678:Catacombs of Rome 1634:Depictions in art 1532:order of chivalry 1425:Church of England 1390:Roman Martyrology 1376:Roman Catholicism 1268:, the day before 1252:Eastern Orthodoxy 1217:Le pas de la mort 1086:In June 2012 the 892:According to the 885: 863:fall of Jerusalem 821:(c. 330) and the 593:Pope Benedict XVI 564:Catechism of St. 391:, Oil on canvas, 318:recounted in the 205:miracles of Jesus 171: 170: 159:, sometimes as a 88:Venerated in 69:, 12–13th century 16:(Redirected from 7367: 7284:Wycliffe Version 7017:Textual variants 6993:John the Apostle 6712:John the Baptist 6603:In the beginning 6552:Passion of Jesus 6532:Walking on water 6507:Feeding the 5000 6287: 6261: 6254: 6247: 6238: 6226:Whore of Babylon 5830: 5637:Judas of Galilee 5627:Joseph Barsabbas 5602:Ethiopian eunuch 5532: 5524: 5488:Simon the Zealot 5283:Jesus's brothers 5056:John the Baptist 5046:Jairus' daughter 5041: 5023: 4990: 4952: 4901: 4894: 4887: 4878: 4786:Raising the dead 4633: 4570: 4563: 4556: 4547: 4535: 4522: 4516: 4515: 4514: 4512: 4495: 4489: 4488: 4477: 4468: 4467: 4465: 4463: 4446: 4440: 4435:Comin' On Strong 4431: 4425: 4419: 4413: 4412: 4410: 4408: 4393: 4387: 4386: 4362: 4356: 4355: 4341: 4328: 4322: 4321: 4307: 4301: 4300: 4298: 4296: 4285: 4279: 4278: 4276: 4274: 4256: 4250: 4233: 4227: 4226: 4217: 4211: 4210: 4183: 4174: 4173: 4170:Internet Archive 4157: 4151: 4150: 4136: 4130: 4119: 4113: 4101: 4092: 4089: 4083: 4080:Ḳiṣaṣ al-anbiyāʾ 4076: 4070: 4063: 4057: 4044: 4038: 4031: 4025: 4018: 4009: 4004: 3998: 3993: 3987: 3976: 3970: 3969: 3967: 3965: 3951: 3945: 3926: 3915: 3898: 3892: 3891: 3889: 3887: 3873: 3867: 3853: 3847: 3838: 3832: 3811: 3800: 3793: 3787: 3780: 3774: 3767: 3761: 3742: 3736: 3735: 3733: 3731: 3715: 3709: 3700: 3694: 3688: 3682: 3677: 3671: 3670: 3668: 3666: 3657:. 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Archived from 2564: 2558: 2550: 2545: 2536: 2528: 2523: 2512: 2504: 2499: 2477: 2457: 2451: 2430: 2424: 2417: 2411: 2406: 2402: 2366:Lazarus Saturday 2156:Kathleen Higgins 2075:A Separate Peace 1958: 1935: 1926: 1923: 1914: 1896: 1881:Vincent van Gogh 1873: 1855: 1826: 1808: 1805: 1794: 1779:National Gallery 1772: 1771: 1517–1519 1769: 1758: 1747:Saint Petersburg 1737:, 15th century, 1727: 1708: 1692: 1646: 1643: 1324:Belgrade, Serbia 1266:Lazarus Saturday 1088:Church of Cyprus 980:Paul the Apostle 944:Bishop of Kition 914:Eastern Orthodox 908:Other traditions 886: 823:Bordeaux pilgrim 804:Franciscan Order 800:Antonio Barluzzi 742:Lysander Spooner 658:Synoptic Gospels 604:Charles Ellicott 556:Jairus' daughter 404:National Gallery 397: 396: 1517–1519 394: 316:miracle of Jesus 267:Lazarus syndrome 176:(Latinised from 127:Lazarus Saturday 59: 39: 21: 7375: 7374: 7370: 7369: 7368: 7366: 7365: 7364: 7350:Anglican saints 7310: 7309: 7308: 7303: 7262: 7091: 7049:St John Passion 7036: 6971: 6912: 6903:Solomon's Porch 6821: 6727:Mother of Jesus 6675: 6646:Noli me tangere 6618:Doubting Thomas 6591: 6497:Wedding at Cana 6490:(chronological) 6489: 6479: 6417: 6278: 6270: 6265: 6235: 6230: 6177: 5975: 5906: 5855:Herod the Great 5823: 5817: 5632:Judas Barsabbas 5530: 5522: 5497: 5468:Judas Thaddaeus 5387: 5266: 5220: 5181:Simon the Leper 5176:Simon of Cyrene 5156:Samaritan woman 5039: 5021: 5020:Penitent thief 4988: 4941: 4927:In Christianity 4910: 4905: 4875: 4870: 4859: 4833: 4807: 4781: 4735: 4634: 4625: 4591:Wedding at Cana 4579: 4574: 4544: 4539: 4538: 4523: 4519: 4510: 4508: 4497: 4496: 4492: 4479: 4478: 4471: 4461: 4459: 4448: 4447: 4443: 4432: 4428: 4420: 4416: 4406: 4404: 4395: 4394: 4390: 4379: 4364: 4363: 4359: 4330: 4329: 4325: 4309: 4308: 4304: 4294: 4292: 4287: 4286: 4282: 4272: 4270: 4258: 4257: 4253: 4234: 4230: 4224: 4218: 4214: 4200: 4185: 4184: 4177: 4159: 4158: 4154: 4138: 4137: 4133: 4120: 4116: 4111:Wayback Machine 4102: 4095: 4090: 4086: 4077: 4073: 4064: 4060: 4054:Wayback Machine 4045: 4041: 4032: 4028: 4019: 4012: 4005: 4001: 3994: 3990: 3977: 3973: 3963: 3961: 3953: 3952: 3948: 3938:Wayback Machine 3927: 3918: 3908:Wayback Machine 3899: 3895: 3885: 3883: 3875: 3874: 3870: 3854: 3850: 3839: 3835: 3827:Wayback Machine 3812: 3803: 3794: 3790: 3781: 3777: 3768: 3764: 3743: 3739: 3729: 3727: 3717: 3716: 3712: 3701: 3697: 3689: 3685: 3678: 3674: 3664: 3662: 3653: 3652: 3648: 3637: 3633: 3622: 3618: 3610:Wayback Machine 3600: 3593: 3585:Wayback Machine 3570: 3566: 3561:Wayback Machine 3551: 3542: 3534:Wayback Machine 3523: 3519: 3503: 3498: 3496: 3487: 3480: 3459: 3458: 3451: 3441:Wayback Machine 3432: 3428: 3418:Wayback Machine 3409: 3405: 3400:Wayback Machine 3391: 3384: 3378:Wayback Machine 3369: 3365: 3353: 3349: 3338: 3325: 3324: 3320: 3310: 3308: 3299: 3298: 3294: 3283: 3263:. 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1959: 1950: 1945:(Hope Gallery, 1939:Raising Lazarus 1936: 1927: 1924: 1915: 1906: 1897: 1888: 1874: 1865: 1856: 1847: 1827: 1818: 1806: 1795: 1786: 1770: 1759: 1750: 1739:Novgorod school 1728: 1719: 1709: 1700: 1693: 1644: 1636: 1600: 1560: 1528: 1522: 1467: 1461: 1445:Lutheran Church 1437: 1429:Lesser Festival 1409: 1378: 1304:of Christ: his 1286:Lenten Triodion 1254: 1236:Johannes Wierix 1225: 1159:Autun Cathedral 1115:Autun Cathedral 1108: 946: 932:(Larnaka), and 910: 876: 825:do mention the 784:tomb of Lazarus 772: 770:Tomb of Lazarus 718:Simon the Leper 650:Mary of Bethany 631: 497: 492: 479:to kill Jesus. 395: 356: 293: 286: 165:swaddling bands 110: 108:Lutheran Church 106: 102: 98: 94: 92:Catholic Church 70: 50: 47: 46: 37: 28: 23: 22: 18:Acts of Llàtzer 15: 12: 11: 5: 7373: 7371: 7363: 7362: 7357: 7352: 7347: 7342: 7340:Gospel of John 7337: 7332: 7327: 7322: 7312: 7311: 7305: 7304: 7302: 7301: 7296: 7291: 7286: 7281: 7276: 7270: 7268: 7264: 7263: 7261: 7260: 7255: 7250: 7245: 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6559: 6554: 6549: 6544: 6539: 6534: 6529: 6524: 6519: 6514: 6509: 6504: 6499: 6493: 6491: 6485: 6484: 6481: 6480: 6478: 6477: 6472: 6467: 6462: 6457: 6427: 6425: 6419: 6418: 6416: 6415: 6410: 6409: 6408: 6403: 6398: 6393: 6388: 6383: 6378: 6373: 6363: 6362: 6361: 6356: 6351: 6346: 6341: 6336: 6331: 6326: 6321: 6316: 6311: 6301: 6295: 6293: 6284: 6272: 6271: 6268:Gospel of John 6266: 6264: 6263: 6256: 6249: 6241: 6232: 6231: 6229: 6228: 6223: 6218: 6213: 6208: 6203: 6198: 6193: 6187: 6185: 6179: 6178: 6176: 6175: 6170: 6165: 6160: 6155: 6150: 6145: 6140: 6135: 6130: 6125: 6120: 6115: 6110: 6105: 6100: 6095: 6090: 6085: 6080: 6075: 6070: 6065: 6060: 6055: 6050: 6045: 6040: 6035: 6030: 6025: 6020: 6015: 6010: 6005: 6000: 5995: 5989: 5987: 5981: 5980: 5977: 5976: 5974: 5973: 5968: 5963: 5958: 5953: 5948: 5941: 5936: 5929: 5922: 5914: 5912: 5908: 5907: 5905: 5904: 5899: 5892: 5887: 5882: 5877: 5870: 5865: 5858: 5851: 5844: 5836: 5834: 5827: 5825:Herod's family 5819: 5818: 5816: 5815: 5810: 5805: 5800: 5795: 5790: 5785: 5780: 5775: 5770: 5765: 5760: 5751: 5746: 5741: 5736: 5731: 5726: 5721: 5716: 5711: 5706: 5701: 5696: 5691: 5686: 5681: 5676: 5675: 5674: 5669: 5659: 5654: 5649: 5644: 5639: 5634: 5629: 5624: 5619: 5614: 5609: 5604: 5599: 5594: 5589: 5584: 5579: 5574: 5569: 5564: 5559: 5554: 5549: 5544: 5539: 5534: 5526: 5518: 5513: 5507: 5505: 5499: 5498: 5496: 5495: 5490: 5485: 5480: 5475: 5470: 5465: 5463:Judas Iscariot 5460: 5459: 5458: 5451: 5446: 5436: 5431: 5430: 5429: 5419: 5418: 5417: 5407: 5401: 5399: 5393: 5392: 5389: 5388: 5386: 5385: 5380: 5375: 5370: 5365: 5360: 5355: 5350: 5345: 5340: 5335: 5330: 5325: 5320: 5315: 5310: 5305: 5300: 5295: 5290: 5285: 5280: 5274: 5272: 5268: 5267: 5265: 5264: 5259: 5254: 5249: 5239: 5234: 5228: 5226: 5222: 5221: 5219: 5218: 5213: 5208: 5203: 5198: 5193: 5188: 5183: 5178: 5173: 5168: 5163: 5158: 5153: 5148: 5138: 5133: 5131:Naked fugitive 5128: 5126:Mary of Clopas 5123: 5118: 5113: 5111:Mary Magdalene 5108: 5103: 5098: 5093: 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3971: 3955:"The Calendar" 3946: 3916: 3893: 3881:www.vatican.va 3868: 3848: 3833: 3801: 3788: 3775: 3762: 3746:Kallistos Ware 3744:Archimandrite 3737: 3710: 3695: 3683: 3672: 3646: 3631: 3616: 3591: 3564: 3540: 3517: 3485: 3478: 3449: 3426: 3403: 3382: 3371:Modern Bethany 3363: 3347: 3337:978-1425541446 3336: 3318: 3292: 3281: 3265:Abingdon Press 3248: 3221: 3193: 3167: 3160: 3140: 3133: 3113: 3099: 3079: 3072: 3047: 3023: 3002: 2976: 2948: 2937:. 9 March 2008 2920: 2899: 2888:. Biblehub.com 2877: 2847: 2823: 2793: 2772: 2753: 2742: 2731: 2719: 2707: 2696: 2685: 2674: 2656: 2647:"John 11:1-46" 2638: 2608: 2590: 2573:Pravoslavie.ru 2559: 2537: 2513: 2488: 2487: 2485: 2482: 2479: 2478: 2469:Constantinople 2452: 2425: 2412: 2396: 2395: 2393: 2390: 2389: 2388: 2383: 2378: 2373: 2368: 2363: 2358: 2351: 2348: 2290: 2287: 2255:Porcupine Tree 2228: 2225: 2204:Richard Zimler 2197:Brian L. Boley 2047:Eugene O'Neill 2029:'s 1866 novel 2004: 2001: 1978: 1975: 1974: 1973: 1960: 1953: 1951: 1947:Salt Lake City 1937: 1930: 1928: 1916: 1909: 1907: 1898: 1891: 1889: 1875: 1868: 1866: 1857: 1850: 1848: 1828: 1821: 1819: 1796: 1789: 1787: 1760: 1753: 1751: 1729: 1722: 1720: 1716:Byzantine icon 1710: 1703: 1701: 1694: 1687: 1685: 1671:Walter Sickert 1635: 1632: 1616:Roman Catholic 1599: 1596: 1592:Ibn al-At̲h̲īr 1588:Gospel of John 1559: 1556: 1524:Main article: 1521: 1518: 1471:Gospel of Luke 1460: 1457: 1436: 1433: 1408: 1405: 1377: 1374: 1331:Divine Liturgy 1274:moveable feast 1253: 1250: 1224: 1221: 1199:Mary Magdalene 1135:Saintes-Maries 1107: 1104: 1040:Constantinople 1025:Emperor Leo VI 945: 942: 918:Roman Catholic 909: 906: 808:Greek Orthodox 796:Roman Catholic 771: 768: 731:later redactor 674:author of John 630: 627: 496: 493: 491: 490:Interpretation 488: 355: 352: 336:Gospel of Mark 326::1–44) in the 320:Gospel of John 285: 282: 274:Gospel of Luke 197:Gospel of John 169: 168: 149: 143: 142: 141: 140: 137: 121: 115: 114: 89: 85: 84: 83:1st century AD 81: 77: 76: 72: 71: 60: 52: 51: 48: 42: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 7372: 7361: 7358: 7356: 7353: 7351: 7348: 7346: 7343: 7341: 7338: 7336: 7333: 7331: 7328: 7326: 7323: 7321: 7318: 7317: 7315: 7300: 7297: 7295: 7292: 7290: 7287: 7285: 7282: 7280: 7279:Latin Vulgate 7277: 7275: 7272: 7271: 7269: 7265: 7259: 7256: 7254: 7251: 7249: 7246: 7244: 7241: 7239: 7236: 7234: 7231: 7229: 7226: 7224: 7221: 7219: 7216: 7214: 7211: 7209: 7206: 7204: 7201: 7199: 7196: 7194: 7191: 7189: 7186: 7184: 7181: 7179: 7176: 7174: 7171: 7169: 7166: 7164: 7161: 7159: 7156: 7154: 7151: 7149: 7146: 7144: 7141: 7139: 7136: 7134: 7131: 7129: 7126: 7124: 7121: 7119: 7116: 7114: 7111: 7109: 7106: 7104: 7101: 7100: 7098: 7094: 7087: 7086: 7082: 7079: 7078: 7074: 7071: 7070: 7066: 7062: 7059: 7057: 7054: 7053: 7051: 7050: 7046: 7045: 7043: 7039: 7033: 7030: 7028: 7025: 7023: 7020: 7018: 7015: 7011: 7008: 7007: 7006: 7003: 6999: 6996: 6994: 6991: 6989: 6986: 6985: 6984: 6981: 6980: 6978: 6974: 6968: 6965: 6963: 6962: 6958: 6956: 6955: 6951: 6949: 6948:Good Shepherd 6946: 6944: 6941: 6939: 6936: 6934: 6933:Bread of Life 6931: 6929: 6926: 6925: 6923: 6920: 6915: 6909: 6906: 6904: 6901: 6899: 6896: 6894: 6891: 6889: 6886: 6884: 6881: 6879: 6876: 6874: 6871: 6869: 6866: 6864: 6861: 6859: 6856: 6854: 6851: 6849: 6846: 6844: 6841: 6839: 6836: 6834: 6831: 6830: 6828: 6824: 6818: 6815: 6813: 6810: 6808: 6805: 6803: 6800: 6798: 6795: 6792: 6791: 6788: 6785: 6783: 6780: 6778: 6775: 6773: 6770: 6768: 6765: 6763: 6760: 6758: 6755: 6753: 6750: 6748: 6745: 6743: 6740: 6738: 6735: 6733: 6730: 6728: 6725: 6723: 6720: 6718: 6715: 6713: 6710: 6708: 6705: 6703: 6702:Herod Antipas 6700: 6698: 6695: 6693: 6690: 6688: 6685: 6684: 6682: 6678: 6672: 6669: 6667: 6666: 6662: 6660: 6657: 6655: 6654: 6650: 6648: 6647: 6643: 6641: 6638: 6636: 6633: 6631: 6628: 6626: 6625: 6621: 6619: 6616: 6614: 6611: 6609: 6606: 6604: 6601: 6600: 6598: 6594: 6588: 6585: 6583: 6580: 6578: 6575: 6573: 6570: 6568: 6565: 6563: 6560: 6558: 6555: 6553: 6550: 6548: 6545: 6543: 6540: 6538: 6535: 6533: 6530: 6528: 6525: 6523: 6520: 6518: 6515: 6513: 6510: 6508: 6505: 6503: 6500: 6498: 6495: 6494: 6492: 6486: 6476: 6473: 6471: 6468: 6466: 6463: 6461: 6458: 6456: 6452: 6448: 6444: 6440: 6436: 6432: 6429: 6428: 6426: 6424: 6420: 6414: 6411: 6407: 6404: 6402: 6399: 6397: 6394: 6392: 6389: 6387: 6384: 6382: 6379: 6377: 6374: 6372: 6369: 6368: 6367: 6366:Book of Glory 6364: 6360: 6357: 6355: 6352: 6350: 6347: 6345: 6342: 6340: 6337: 6335: 6332: 6330: 6327: 6325: 6322: 6320: 6317: 6315: 6312: 6310: 6307: 6306: 6305: 6304:Book of Signs 6302: 6300: 6297: 6296: 6294: 6292: 6288: 6285: 6282: 6281:New Testament 6277: 6273: 6269: 6262: 6257: 6255: 6250: 6248: 6243: 6242: 6239: 6227: 6224: 6222: 6219: 6217: 6214: 6212: 6209: 6207: 6206:Two witnesses 6204: 6202: 6199: 6197: 6196:Four Horsemen 6194: 6192: 6189: 6188: 6186: 6184: 6180: 6174: 6171: 6169: 6166: 6164: 6161: 6159: 6156: 6154: 6151: 6149: 6146: 6144: 6141: 6139: 6136: 6134: 6131: 6129: 6126: 6124: 6121: 6119: 6116: 6114: 6111: 6109: 6106: 6104: 6101: 6099: 6096: 6094: 6091: 6089: 6086: 6084: 6081: 6079: 6076: 6074: 6071: 6069: 6066: 6064: 6061: 6059: 6056: 6054: 6051: 6049: 6046: 6044: 6041: 6039: 6036: 6034: 6031: 6029: 6026: 6024: 6021: 6019: 6016: 6014: 6011: 6009: 6006: 6004: 6001: 5999: 5996: 5994: 5991: 5990: 5988: 5986: 5982: 5972: 5969: 5967: 5964: 5962: 5959: 5957: 5954: 5952: 5949: 5947: 5946: 5942: 5940: 5937: 5935: 5934: 5930: 5928: 5927: 5923: 5921: 5920: 5916: 5915: 5913: 5909: 5903: 5900: 5898: 5897: 5893: 5891: 5888: 5886: 5885:Pilate's wife 5883: 5881: 5878: 5876: 5875: 5871: 5869: 5866: 5864: 5863: 5859: 5857: 5856: 5852: 5850: 5849: 5845: 5843: 5842: 5838: 5837: 5835: 5831: 5828: 5826: 5820: 5814: 5811: 5809: 5806: 5804: 5801: 5799: 5796: 5794: 5791: 5789: 5786: 5784: 5781: 5779: 5776: 5774: 5771: 5769: 5766: 5764: 5761: 5759: 5755: 5752: 5750: 5749:Seven Deacons 5747: 5745: 5742: 5740: 5737: 5735: 5732: 5730: 5727: 5725: 5722: 5720: 5717: 5715: 5712: 5710: 5707: 5705: 5702: 5700: 5697: 5695: 5692: 5690: 5687: 5685: 5682: 5680: 5677: 5673: 5670: 5668: 5665: 5664: 5663: 5660: 5658: 5655: 5653: 5650: 5648: 5645: 5643: 5640: 5638: 5635: 5633: 5630: 5628: 5625: 5623: 5620: 5618: 5615: 5613: 5610: 5608: 5605: 5603: 5600: 5598: 5595: 5593: 5590: 5588: 5585: 5583: 5580: 5578: 5575: 5573: 5570: 5568: 5565: 5563: 5560: 5558: 5555: 5553: 5550: 5548: 5545: 5543: 5540: 5538: 5535: 5533: 5527: 5525: 5519: 5517: 5514: 5512: 5509: 5508: 5506: 5504: 5500: 5494: 5491: 5489: 5486: 5484: 5481: 5479: 5476: 5474: 5471: 5469: 5466: 5464: 5461: 5456: 5452: 5450: 5447: 5445: 5442: 5441: 5440: 5437: 5435: 5432: 5428: 5425: 5424: 5423: 5420: 5416: 5413: 5412: 5411: 5408: 5406: 5403: 5402: 5400: 5398: 5394: 5384: 5381: 5379: 5376: 5374: 5371: 5369: 5366: 5364: 5361: 5359: 5356: 5354: 5351: 5349: 5346: 5344: 5341: 5339: 5336: 5334: 5331: 5329: 5326: 5324: 5321: 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4853: 4851: 4848: 4846: 4843: 4842: 4840: 4836: 4830: 4827: 4825: 4822: 4820: 4817: 4816: 4814: 4810: 4804: 4801: 4799: 4796: 4794: 4791: 4790: 4788: 4784: 4778: 4775: 4773: 4770: 4768: 4765: 4763: 4760: 4758: 4755: 4753: 4750: 4748: 4745: 4744: 4742: 4738: 4732: 4729: 4727: 4724: 4722: 4719: 4717: 4714: 4712: 4709: 4707: 4704: 4702: 4699: 4697: 4694: 4692: 4689: 4687: 4684: 4682: 4679: 4677: 4674: 4672: 4669: 4667: 4664: 4662: 4659: 4657: 4654: 4652: 4649: 4647: 4644: 4643: 4641: 4637: 4632: 4622: 4619: 4617: 4614: 4612: 4609: 4607: 4604: 4602: 4599: 4597: 4594: 4592: 4589: 4588: 4586: 4582: 4578: 4571: 4566: 4564: 4559: 4557: 4552: 4551: 4548: 4541: 4533: 4530: 4528: 4521: 4518: 4506: 4505: 4500: 4494: 4491: 4486: 4482: 4476: 4474: 4470: 4458: 4457: 4452: 4445: 4442: 4438: 4436: 4430: 4427: 4423: 4418: 4415: 4403: 4399: 4392: 4389: 4384: 4380: 4378:9780495595151 4374: 4370: 4369: 4361: 4358: 4353: 4349: 4345: 4340: 4339: 4333: 4327: 4324: 4319: 4315: 4314: 4306: 4303: 4290: 4284: 4281: 4268: 4264: 4263: 4255: 4252: 4247: 4246:0-520-02039-1 4243: 4239: 4238: 4232: 4229: 4223: 4220: 4216: 4213: 4209: 4205: 4201: 4199:9780802836342 4195: 4191: 4190: 4182: 4180: 4176: 4171: 4167: 4163: 4156: 4153: 4148: 4144: 4143: 4135: 4132: 4128: 4124: 4118: 4115: 4112: 4108: 4105: 4100: 4098: 4094: 4088: 4085: 4081: 4075: 4072: 4068: 4062: 4059: 4055: 4051: 4048: 4043: 4040: 4036: 4030: 4027: 4023: 4017: 4015: 4011: 4008: 4007:Luke 16:19–31 4003: 4000: 3997: 3996:Luke 16:19–31 3992: 3989: 3985: 3984:0-7151-2000-X 3981: 3975: 3972: 3960: 3956: 3950: 3947: 3943: 3939: 3935: 3932: 3931: 3925: 3923: 3921: 3917: 3913: 3909: 3905: 3902: 3897: 3894: 3882: 3878: 3872: 3869: 3865: 3861: 3857: 3852: 3849: 3845: 3843: 3837: 3834: 3830: 3828: 3824: 3821: 3816: 3810: 3808: 3806: 3802: 3798: 3792: 3789: 3785: 3779: 3776: 3772: 3766: 3763: 3759: 3758:1-878997-51-3 3755: 3751: 3747: 3741: 3738: 3726: 3722: 3721: 3714: 3711: 3707: 3706: 3699: 3696: 3693: 3687: 3684: 3681: 3676: 3673: 3660: 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3024: 3019: 3014: 3006: 3003: 2998: 2986: 2980: 2977: 2972: 2970: 2958: 2952: 2949: 2936: 2935: 2930: 2924: 2921: 2916: 2912: 2911: 2903: 2900: 2887: 2881: 2878: 2874: 2861: 2857: 2851: 2848: 2844: 2833: 2827: 2824: 2820: 2803: 2797: 2794: 2790: 2789:0-8146-5806-7 2786: 2782: 2776: 2773: 2768: 2764: 2757: 2754: 2751: 2746: 2743: 2740: 2735: 2732: 2729: 2723: 2720: 2717: 2711: 2708: 2705: 2700: 2697: 2694: 2689: 2686: 2683: 2678: 2675: 2670: 2666: 2660: 2657: 2652: 2648: 2642: 2639: 2635: 2624: 2623: 2618: 2612: 2609: 2604: 2600: 2594: 2591: 2578: 2574: 2570: 2563: 2560: 2556: 2554: 2544: 2542: 2538: 2534: 2532: 2522: 2520: 2518: 2514: 2510: 2508: 2498: 2496: 2494: 2490: 2483: 2474: 2470: 2466: 2462: 2456: 2453: 2449: 2448: 2443: 2439: 2435: 2429: 2426: 2422: 2416: 2413: 2409: 2401: 2398: 2391: 2387: 2384: 2382: 2379: 2377: 2374: 2372: 2369: 2367: 2364: 2362: 2359: 2357: 2354: 2353: 2349: 2347: 2345: 2340: 2338: 2334: 2330: 2326: 2322: 2318: 2310: 2306: 2305: 2300: 2295: 2288: 2286: 2284: 2280: 2276: 2272: 2268: 2264: 2263:Circa Survive 2260: 2256: 2252: 2248: 2247: 2242: 2238: 2234: 2226: 2224: 2221: 2220: 2215: 2214: 2209: 2205: 2201: 2198: 2194: 2190: 2188: 2187: 2182: 2178: 2176: 2171: 2170:Richard Beard 2167: 2163: 2161: 2157: 2153: 2148: 2146: 2145: 2140: 2139:Frank Herbert 2136: 2135: 2130: 2126: 2122: 2117: 2115: 2111: 2107: 2106: 2101: 2097: 2093: 2089: 2085: 2081: 2077: 2076: 2071: 2067: 2066: 2061: 2060:Truman Capote 2056: 2054: 2053: 2048: 2043: 2041: 2036: 2034: 2033: 2028: 2023: 2020: 2016: 2012: 2011: 2003:In literature 2002: 2000: 1998: 1991: 1987: 1983: 1976: 1971: 1967: 1966:William Blake 1963: 1957: 1952: 1948: 1944: 1940: 1934: 1929: 1919: 1913: 1908: 1905: 1901: 1895: 1890: 1886: 1882: 1878: 1872: 1867: 1864: 1861:, 1540–1545, 1860: 1854: 1849: 1845: 1841: 1837: 1834:, 1630–1631, 1833: 1832: 1825: 1820: 1816: 1812: 1801: 1800: 1793: 1788: 1784: 1780: 1776: 1765: 1764: 1757: 1752: 1748: 1744: 1740: 1736: 1732: 1726: 1721: 1717: 1713: 1707: 1702: 1698: 1691: 1686: 1683: 1681: 1679: 1674: 1672: 1668: 1664: 1663:Ivor Williams 1660: 1656: 1652: 1648: 1633: 1631: 1629: 1625: 1621: 1617: 1613: 1609: 1605: 1597: 1595: 1593: 1589: 1585: 1584:Al-T̲h̲aʿlabī 1581: 1577: 1573: 1572:QS. Al-Imran 1569: 1565: 1557: 1555: 1553: 1549: 1545: 1541: 1537: 1533: 1527: 1519: 1517: 1515: 1511: 1507: 1503: 1499: 1495: 1491: 1487: 1483: 1481: 1477: 1472: 1466: 1458: 1456: 1454: 1450: 1446: 1442: 1434: 1432: 1430: 1426: 1422: 1418: 1414: 1406: 1404: 1402: 1398: 1393: 1391: 1387: 1383: 1375: 1373: 1371: 1367: 1363: 1359: 1355: 1351: 1346: 1344: 1340: 1336: 1332: 1325: 1321: 1317: 1313: 1311: 1307: 1303: 1299: 1295: 1291: 1287: 1283: 1279: 1275: 1272:, which is a 1271: 1267: 1263: 1259: 1251: 1249: 1246: 1244: 1237: 1233: 1229: 1222: 1220: 1218: 1213: 1207: 1202: 1200: 1196: 1192: 1191: 1190:Golden Legend 1185: 1183: 1179: 1175: 1171: 1170:Vézelay Abbey 1166: 1164: 1160: 1156: 1152: 1148: 1144: 1140: 1136: 1132: 1124: 1120: 1116: 1112: 1105: 1103: 1101: 1097: 1093: 1089: 1084: 1082: 1077: 1075: 1071: 1066: 1064: 1059: 1057: 1054:each year on 1053: 1049: 1045: 1044:apostrophized 1041: 1037: 1034: 1031:had Lazarus' 1030: 1026: 1022: 1017: 1016: 1010: 1008: 1004: 1000: 996: 991: 989: 985: 982:as the first 981: 977: 973: 969: 965: 961: 958:According to 954: 950: 943: 941: 939: 935: 931: 927: 923: 919: 915: 907: 904: 899: 897: 896: 874: 872: 868: 864: 860: 856: 852: 847: 845: 840: 836: 832: 828: 824: 820: 815: 811: 809: 805: 801: 797: 793: 789: 785: 776: 769: 767: 765: 764: 759: 755: 751: 747: 743: 740: 735: 732: 727: 723: 719: 715: 711: 707: 703: 699: 695: 691: 687: 683: 679: 675: 671: 667: 663: 659: 655: 651: 647: 643: 635: 628: 626: 623: 619: 614: 611: 610:Justus Knecht 607: 605: 601: 600:Matthew Poole 597: 594: 590: 589:Jakob Abbadie 586: 582: 578: 576: 572: 568: 567: 561: 557: 553: 549: 548: 540: 536: 532: 528: 526: 522: 518: 514: 510: 506: 502: 494: 489: 487: 485: 480: 478: 474: 470: 466: 461: 459: 455: 450: 447: 445: 436: 432: 428: 424: 420: 418: 409: 405: 401: 390: 389: 384: 380: 378: 373: 369: 365: 361: 353: 351: 349: 345: 341: 337: 333: 329: 328:New Testament 325: 321: 317: 313: 305: 301: 297: 291: 283: 281: 279: 275: 270: 268: 264: 260: 259:Lazarus taxon 256: 251: 249: 245: 241: 237: 233: 229: 224: 222: 218: 214: 211:, Lazarus is 210: 206: 202: 198: 194: 193:New Testament 190: 186: 183: 179: 175: 166: 162: 158: 154: 150: 148: 144: 138: 136: 132: 128: 124: 123: 122: 120: 116: 113: 109: 105: 101: 97: 93: 90: 86: 82: 78: 73: 68: 64: 58: 53: 45: 40: 35: 30: 19: 7360:Resurrection 7083: 7075: 7072:(Pärt, 1982) 7067: 7047: 6959: 6952: 6878:Jordan River 6868:Jacob's Well 6731: 6707:Jesus Christ 6663: 6651: 6644: 6622: 6547:Foot washing 6413:Epilogue: 21 6221:Three Angels 6088:Jesus Justus 6058:Epaphroditus 5943: 5931: 5924: 5917: 5894: 5872: 5860: 5853: 5846: 5839: 5763:Simeon Niger 5323:Myrrhbearers 5075: 4865: 4802: 4531: 4525: 4520: 4509:, retrieved 4502: 4493: 4484: 4460:. 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