Adam and Eve - Knowledge (XXG)

1255:, "Father" (God) creates Adam and Eve at the same time and considers them his children. They even assist Him in naming the animals. When Eve is tempted by the serpent and eats the forbidden fruit, Father makes Adam choose between Him and Eden, or Eve. Adam chooses Eve and eats the fruit, causing Father to banish them into the wilderness and destroying the Tree of Knowledge, from which Adam carves a staff. Eve gives birth to Cain and Abel, and Adam forbids his children from going beyond the waterfall in hopes Father will forgive them and bring them back to Eden. When Cain and Abel grow up, Cain breaks his promise and goes beyond the waterfall, finding the giant stones made by other humans, which he brings the family to see, and Adam reveals his discovery from the past: during their infancy, he discovered these humans, but had kept it secret. He tries to forbid Cain from seeking them out, which causes Cain to become enraged and he tries to attack Adam, but instead turns his rage to Abel when he tries to stop him and kills him. Later, when an elderly Eve tries to speak to Father, she tells how Adam continually looked for Cain, and after many years, he dies and is buried underneath the waterfall. Eve also gave birth to Seth, which expanded hers and Adam's generations. Finally, Father speaks to her to bring her home. Before she dies, she gives her blessings to all her future generations, and passes Adam's staff to Seth. Father embraces Eve and she also reunited with Adam and Abel. Smaller casts usually have the actors cast as Adam and Eve double as Noah and Mama Noah. 1427: 484:, the five books making up the history of the origins of Israel. This achieved something like its current form in the 5th century BCE, but Genesis 1–11 shows little relationship to the rest of the Bible: for example, the names of its characters and its geography – Adam (man) and Eve (life), the Land of Nod ("Wandering"), and so on – are symbolic rather than real, and almost none of the persons, places and stories mentioned in it are ever met anywhere else. This has led scholars to suppose that the History forms a late composition attached to Genesis and the Pentateuch to serve as an introduction. Just how late is a subject for debate: at one extreme are those who see it as a product of the Hellenistic period, in which case it cannot be earlier than the first decades of the 4th century BCE; on the other hand the Yahwist source has been dated by some scholars, notably 1489: 1510: 369:. The woman is willing to talk to the serpent and respond to the creature's cynicism by repeating God's prohibition against eating fruit from the tree of knowledge (Genesis 2:17). The woman is lured into dialogue on the serpent's terms which directly disputes God's command. The serpent assures the woman that God will not let her die if she ate the fruit, and, furthermore, that if she ate the fruit, her "eyes would be opened" and she would "be like God, knowing good and evil" (Genesis 3:5). The woman sees that the fruit of the tree of knowledge is a delight to the eye and that it would be desirable to acquire wisdom by eating the fruit. The woman eats the fruit and gives some to the man (Genesis 3:6). With this the man and woman recognize their own nakedness, and they make 42: 1383: 1603: 314:. The woman is tempted by a talking serpent to eat the forbidden fruit, and gives some to the man, who eats also. (Contrary to popular myth she does not beguile the man, who appears to have been present at the encounter with the serpent). God curses all three, the man to a lifetime of hard labour followed by death, the woman to the pain of childbirth and to subordination to her husband, and the serpent to go on his belly and suffer the enmity of both man and woman. God then clothes the nakedness of the man and woman, who have become god-like in knowing good and evil, then banishes them from the garden lest they eat the fruit of a second tree, the 1446: 1529: 1406: 1347: 1541: 1363: 1553: 297: 1622: 5653: 1316:– but with a different ending. A green-skinned pair, who are destined to be the ancestors of Venusian humanity, are living in naked innocence on wonderful floating islands which are the Venusian Eden; a demonically possessed Earth scientist arrives in a spaceship, acting the part of the snake and trying to tempt the Venusian Eve into disobeying God; but the protagonist, Cambridge scholar Ransom, succeeds in thwarting him, so that Venusian humanity will have a glorious future, free of 1332: 400:. The woman receives penalties that impact her in two primary roles: she shall experience pangs during childbearing, pain during childbirth, and while she shall desire her husband, he will rule over her. The man's penalty results in God cursing the ground from which he came, and the man then receives a death oracle, although the man has not been described, in the text, as immortal. Abruptly, in the flow of text, in Genesis 3:20, the man names the woman "Eve" (Hebrew 1175: 1259: 169:, suggesting that although their story came to be prefixed to the Jewish story, it has little in common with it. The myth underwent extensive elaboration in later Abrahamic traditions, and it has been extensively analyzed by modern biblical scholars. Interpretations and beliefs regarding Adam and Eve and the story revolving around them vary across religions and sects; for example, the Islamic version of the story holds that Adam and Eve were 218:, whence they are expelled; the first murder follows, and God's decision to destroy the world and save only the righteous Noah and his sons; a new humanity then descends from these and spreads throughout the world, but although the new world is as sinful as the old, God has resolved never again to destroy the world by flood, and the History ends with Terah, the father of Abraham, from whom will descend God's chosen people, the 6070: 1578: 6633: 885: 186: 592: 392:(Genesis 3:10). This is followed by two more rhetorical questions designed to show awareness of a defiance of God's command. The man then points to the woman as the real offender, and he implies that God is responsible for the tragedy because the woman was given to him by God (Genesis 3:12). God challenges the woman to explain herself, and she shifts the blame to the serpent (Genesis 3:13). 1470: 377: 2832:

Can you briefly describe what you understand or hold the 'atemporal fall' to be? Hart (Sep 2, 2022): No, not briefly. Second Reader (Sep 2, 2022): An extended response would, of course, be satisfactory also! But no, if you are aware of any particularly good reflections on it, I'd be grateful for a reference. Hart (Sep 2, 2022): Bulgakov, The Bride of the Lamb

855:. Still other Gnostics believed that Satan's fall, however, came after the creation of humanity. As in Islamic tradition, this story says that Satan refused to bow to Adam due to pride. Satan said that Adam was inferior to him as he was made of fire, whereas Adam was made of clay. This refusal led to the 803:, 2001) that "empirical history begins precisely with the fall, which is its starting premise" and that in the "narrative in Genesis 3, ...an event is described that lies beyond our history, although at its boundary." David Bentley Hart has written about this concept of an atemporal fall in his 2005 book 1288:

and his wife Kate travel to the end of time where the demonic Urizen offers them his own re-interpretation of the Biblical story: "In this painting you see Adam and Eve listening to the wisdom of their good friend and adviser, the serpent. One might even say he was their Savior. He gave them freedom,

3672:

Explanation of the three studies cited: Two studies published in 2013 had 95% confidence intervals barely overlapping in the neighbourhood of 15 ka, a third study had a 95% confidence interval intermediate between the two others: "99 to 148 ka" according to Poznik, 2013 (ML whole-mtDNA age estimate:

1672:

in this case not meaning a false story, but rather a traditional story which embodies a belief regarding some fact or phenomenon of experience, and in which often the forces of nature and of the soul are personified; a sacred narrative regarding a god, a hero, the origin of the world or of a people,

3725:

we date the Y-chromosomal most recent common ancestor (MRCA) in Africa at 254 (95% CI 192–307) kya and detect a cluster of major non-African founder haplogroups in a narrow time interval at 47–52 kya, consistent with a rapid initial colonization model of Eurasia and Oceania after the out-of-Africa

2831:

First Reader (Aug 31, 2022): Should we favor the 'atemporal fall' view then? David Bentley Hart (Aug 31, 2022): Well, I certainly do. But the original Eden story isn't about the 'fall' at all, except in the vague sense that it was a mythic aetiology of life's miseries. Second Reader (Sep 2, 2022):

1058:

rejects a literal reading and states that the story contains "divine mysteries and universal meanings". Adam symbolizes the "spirit of Adam", Eve symbolizes "His self", the Tree of Knowledge symbolizes "the material world", and the serpent symbolizes "attachment to the material world". The fall of

391:

In the next narrative dialogue, God questions the man and the woman (Genesis 3:8–13), and God initiates a dialogue by calling out to the man with a rhetorical question designed to consider his wrongdoing. The man explains that he hid in the garden out of fear because he realized his own nakedness

1426: 3726:

bottleneck. In contrast to demographic reconstructions based on mtDNA, we infer a second strong bottleneck in Y-chromosome lineages dating to the last 10 ky. We hypothesize that this bottleneck is caused by cultural changes affecting variance of reproductive success among males.

1987:

the strange story of Adam's 'spare rib' from which Eve was created (Genesis 2:20–3) makes perfect sense once it is realised that in Sumerian the feminine particle and the words for rib and life are all ti, so that the tale in its original form must have been based on Sumerian

464:, is born to Adam and Eve, and Adam had "other sons and daughters" (Genesis 5:4). Genesis 5 lists Adam's descendants from Seth to Noah with their ages at the birth of their first sons and their ages at death. Adam's age at death is given as 930 years. According to the 421:

structure of the death oracle given to Adam in Genesis 3:19 is a link between man's creation from "dust" (Genesis 2:7) to the "return" of his beginnings: "you return, to the ground, since from it you were taken, for dust you are, and to dust, you will return."

433:

and becoming immortal: "Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever" (Genesis 3:22). God exiles Adam and Eve from the Garden and installs

395:

Divine pronouncement of three judgments is then laid against all the culprits (Genesis 3:14–19). A judgement oracle and the nature of the crime is first laid upon the serpent, then the woman, and, finally, the man. On the serpent, God places a divine

683:

Original sin became a concept that man is born into a condition of sinfulness and must await redemption. This doctrine became a cornerstone of the Western Christian theological tradition, which however not shared by Judaism or the Orthodox churches.

528:

that there are two distinct accounts for the creation of man. The first account says "male and female created them", implying simultaneous creation, whereas the second account states that God created Eve subsequent to the creation of Adam. The

1509: 1445: 1242:, Adam and Eve – with Eve's eating the forbidden fruit being in this version the result of misguided manipulations by the jealous Lilith, who had hoped to get her rival discredited and destroyed by God and thus regain Adam's love. 1488: 153:

convinces Eve to eat fruit from the forbidden tree, and she gives some of the fruit to Adam. These acts not only give them additional knowledge, but also give them the ability to conjure negative and destructive concepts such as

537:, bodily and spiritually both male and female, before creating the separate beings of Adam and Eve. Other rabbis suggested that Eve and the woman of the first account were two separate individuals, the first being identified as 74:, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the 1161:

lived around 155,000 years ago, while the patrilineal most recent common ancestor lived around 200,000 to 300,000 years ago. These do not fork from a single couple at the same epoch even though the names were borrowed from the

2744: 691:

became understood as a washing away of the stain of hereditary sin in many churches, although its original symbolism was apparently rebirth. Additionally, the serpent that tempted Eve was interpreted to have been

488:, to the exilic pre-Persian period (the 6th century BCE) precisely because the Primeval History contains so much Babylonian influence in the form of myth. The Primeval History draws on two distinct "sources", the 3643:

Soares P, Ermini L, Thomson N, Mormina M, Rito T, Röhl A, et al. (June 2009). "Correcting for purifying selection: an improved human mitochondrial molecular clock". American Journal of Human Genetics. 84 (6):

1000:. There is also a legend of a younger son, named Rocail, who created a palace and sepulchre containing autonomous statues that lived out the lives of men so realistically they were mistaken for having souls. 3653:

Poznik GD, Henn BM, Yee MC, Sliwerska E, Euskirchen GM, Lin AA, et al. (August 2013). "Sequencing Y chromosomes resolves discrepancy in time to common ancestor of males versus females". Science. 341 (6145):

1346: 1382: 162:. God later curses the serpent and the ground. God prophetically tells the woman and the man what will be the consequences of their sin of disobeying God. Then he banishes them from the Garden of Eden. 3663:

Fu Q, Mittnik A, Johnson PL, Bos K, Lari M, Bollongino R, et al. (April 2013). "A revised timescale for human evolution based on ancient mitochondrial genomes". Current Biology. 23 (7): 553–559.

1528: 1032:, Eve ate from the forbidden tree, thus causing her expulsion, after being tempted by Iblis. Thereupon, Adam heroically eats the forbidden fruit in order to follow Eve and protect her on earth. 236:

Adam and Eve are the Bible's first man and first woman. Adam's name appears first in Genesis 1 with a collective sense, as "mankind"; subsequently in Genesis 2–3 it carries the definite article

1741:

Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions.

1602: 496:

source and sometimes simply the "non-Priestly"; for the purpose of discussing Adam and Eve in the Book of Genesis the terms "non-Priestly" and "Yahwist" can be regarded as interchangeable.

1577: 1552: 5404: 1202:, explores and elaborates upon the story of Adam and Eve in great detail. As opposed to the biblical Adam, Milton's Adam is given a glimpse of the future of mankind, by the archangel 310:

The first man and woman are in God's Garden of Eden, where all creation is vegetarian and there is no violence. They are permitted to eat the fruits of all the trees except one, the

1362: 1092:

also suggests that the text is a result of the compilation of multiple previous traditions, explaining apparent contradictions. Other stories of the same canonical book, like the

2583: 2741: 870:, "(God) created all the worlds, formed the soul through his power, and placed it by means of angels into the human body. So He created Adam and Eve, the first man and woman." 719:, dealing with Seth's return to Paradise and subsequent events involving the wood from the tree of life. These stories were widely believed in Europe until early modern times. 429:, determining the couple's expulsion, and the execution of that deliberation (Genesis 3:22–24). The reason given for the expulsion was to prevent the man from eating from the 4098: 2856: 177:, instead of Eve being the first one to be unfaithful. The story of Adam and Eve is often depicted in art, and it has had an important influence in literature and poetry. 6543: 1331: 5185: 1540: 5463: 2055: 3673:

178.8 , ρ whole-mtDNA age estimate: 185.2 , ρ synonymous age estimate: 174.8 ), "134 to 188 ka", according to Fu, 2013, and 150 to 234 ka (95% CI) from Soares, 2009.

1059:

Adam thus represents the way humanity became conscious of good and evil. In another sense, Adam and Eve represent God's Will and Determination, the first two of the

282:, "man". The man receives her with joy, and the reader is told that from this moment a man will leave his parents to "cling" to a woman, the two becoming one flesh. 851:

Another Gnostic tradition held that Adam and Eve were created to help defeat Satan. The serpent, instead of being identified with Satan, is seen as a hero by the

1405: 3919: 6365: 4749: 1045: 3385: 6553: 4232: 5803: 5295: 41: 365:, identified in Genesis 3:1 as an animal that was more crafty than any other animal made by God, although Genesis does not identify the serpent with 6687: 6571: 5193: 533:– Genesis VIII:1 reconciled the two by stating that Genesis one, "male and female He created them", indicates that God originally created Adam as a 5177: 4227: 3550:; Kudryavtsev, Anatoliy B.; Czaja, Andrew D.; Tripathi, Abhishek B. (October 5, 2007). "Evidence of Archean life: Stromatolites and microfossils". 1843: 744:

also states that the belief in evolution is not in contrast to Catholic doctrine; this has led to a gradual acceptance of theistic evolution among

5585: 5145: 3987: 3358: 2890: 569:" in the modern sense, did not exist in Hebrew thought until around the 2nd century BC, when the idea of a bodily resurrection gained popularity. 2869:

Our beginning in this world and its time can only be thought of as a falling away from that eternal and heavenly reality, to which we are called.

2713: 6436: 5889: 4485: 4408: 4284: 1687: 311: 138: 6702: 5274: 4170: 4128: 3976: 3952: 3908: 3860: 3829: 3515: 3341: 3292: 3267: 3237: 3192: 1832: 1798: 809:

as well as in his essay "The Devil's March: Creatio ex Nihilo, the Problem of Evil, and a Few Dostoyevskian Meditations" (from his 2020 book

2688: 1292: 1621: 6015: 4948: 2419: 6548: 6697: 6662: 6173: 5161: 5121: 5057: 4087: 4041: 3116: 2593: 1727: 1495: 1338: 3005: 6667: 5302: 5233: 5041: 5010: 4610: 4153: 4108: 4064: 4020: 3999: 3966: 3931: 3887: 3484: 3457: 3430: 3403: 3368: 3152: 3068: 3036: 2949: 2921: 2763: 2672: 2455: 2117: 2039: 1973: 879: 3257: 6358: 5811: 5241: 4248: 2848: 972:

Eden. As a result, they were both sent down to Earth as God's representatives. Each person was sent to a mountain peak: Adam on

942:, although different Qurʼanic interpreters give different views on the actual creation story (Qurʼan, Surat al-Nisaʼ, verse 1). 6677: 5260: 726:

teaches that Adam and Eve were historical humans, personally responsible for the original sin. This position was clarified by

6692: 5970: 5065: 1018: 615:

and all subsequent women to be the first sinners because Eve tempted Adam to commit the taboo. "You are the devil's gateway"

3312: 2789: 565:", signifying something like the English word "being", in the sense of a corporeal body capable of life; the concept of a " 165:

Neither Adam nor Eve is mentioned elsewhere in the Hebrew scriptures apart from a single listing of Adam in a genealogy in

5788: 4986: 4889: 28: 3010:

O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife

771:

tradition) as a reality outside of empirical history that effects the entire history of the universe. This concept of an

6672: 4578: 619:

told his female readers, and went on to explain that they were responsible for the death of Christ: "On account of your

3447: 6351: 6117: 5578: 5002: 4516: 3026: 1246: 1130: 1021:

have viewed God's commanding the angels to bow before Adam as an exaltation of humanity, and as a means of supporting

1784: 6408: 6129: 5863: 5830: 5552: 5521: 5411: 5169: 5105: 4618: 4307: 4277: 4031: 3420: 2966: 1115: 1060: 231: 207: 129:

over everything else that God had made. In the second narrative, God fashions Adam from dust and places him in the

106: 6565: 6229: 5281: 5137: 4923: 4690: 4506: 439: 4210: 4121:

The Apocryphal Adam and Eve in Medieval Europe: Vernacular Translations and Adaptations of the Vita Adae et Evae

6332: 6265: 5981: 5153: 5129: 4374: 4257: 2104:

Levenson, Jon D. (2004). "Genesis: Introduction and Annotations". In Berlin, Adele; Brettler, Marc Zvi (eds.).

1469: 1072: 740:

and expressed that original sin comes "from a sin actually committed by an individual Adam". Despite this, the

48: 5769: 4903: 3819: 1963: 254:), breathes life into his nostrils, and makes him a caretaker over creation. God next creates for the man an 214:

history of the infiltration of evil into the world. God places the first man and woman (Adam and Eve) in his

6682: 6527: 6517: 6446: 6166: 6146: 6008: 5642: 5073: 4634: 4602: 4561: 4480: 4369: 4141: 4079: 3168: 1436: 1412: 1396: 1093: 1050: 749: 656:, interpreted the Hebrew "Heva" as not only the name of Eve, but in its aspirated form as "female serpent." 469: 430: 315: 242:, equivalent to English 'the', indicating that this is "the man". In these chapters God fashions "the man" ( 3474: 1007:

because, according to Islam, Adam and Eve were forgiven by God. When God orders the angels to bow to Adam,

296: 6413: 6112: 5939: 5929: 5897: 5854: 5571: 5526: 5516: 5449: 5267: 5217: 5113: 4818: 4551: 2940:(2020). "The Devil's March: Creatio ex Nihilo, the Problem of Evil, and a Few Dostoyevskian Meditations". 1500: 1089: 997: 679:

as having said that Adam's sin was hereditary: "Death passed upon all men because of Adam, all sinned",

451: 303: 195: 126: 19:

This article is about the first man and woman in the Abrahamic religions. For the figures themselves, see

4501: 3229:

The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Work in the Sufi Tradition

1840: 6657: 6577: 6512: 6151: 5442: 5336: 5320: 4594: 4531: 4413: 4270: 3184: 2794: 1025:; others view it as an act of showing Adam that the biggest enemy of humans on earth will be their ego. 977: 973: 845: 792: 704: 672: 668: 649: 608: 362: 150: 3253: 2882: 1055: 1041: 644:), thus both emphasizing the serpent's seductiveness as well as its relationship to Eve. Several early 5652: 4218: 6707: 6636: 6559: 6325: 5795: 5418: 5209: 5097: 5089: 5034: 4930: 4811: 4556: 3608: 3561: 3552: 1650: 805: 712: 653: 510: 190: 3779: 2814: 980:. In this Islamic tradition, Adam wept for 40 days until he repented, after which God sent down the 722:

Regarding the real existence of the progenitors – as of other narratives contained in Genesis – the

6618: 6603: 6593: 6502: 6314: 6156: 6098: 5965: 5944: 5675: 5637: 5511: 5456: 4706: 4541: 4196: 3875: 3597:"Southern African ancient genomes estimate modern human divergence to 350,000 to 260,000 years ago" 3127: 2017: 1277: 1203: 680: 633: 600: 343: 166: 118: 71: 3091: 1122:

through natural processes, over billions of years to diversify into the life forms we know today.

700:, although there is no mention of this identification in the Torah and it is not held in Judaism. 6598: 6522: 6497: 6403: 6388: 6244: 6001: 5881: 5691: 5537: 5435: 5380: 5288: 5201: 4941: 4868: 4741: 4626: 4586: 3962: 2937: 2809: 2751:; the speech was made in French - for a dispute over whether the correct English translation of " 2049: 1369: 1150: 1142: 1096:, are also understood as having been influenced by older literature, with parallels in the older 831: 776: 767:

The biblical fall of Adam and Eve is also understood by some Christians (especially those in the

716: 456:

Genesis 4 narrates life outside the garden, including the birth of Adam and Eve's first children

3507: 3501: 338:. The poetic addresses of the chapter belong to a speculative type of wisdom that questions the 3395: 3389: 1762: 1174: 6492: 6466: 6179: 5873: 5488: 5375: 5081: 4963: 4956: 4936: 4896: 4834: 4826: 4642: 4465: 4435: 4423: 4202: 4166: 4149: 4124: 4104: 4083: 4060: 4037: 4016: 3995: 3972: 3948: 3944:

Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch

3927: 3904: 3883: 3871: 3856: 3825: 3761: 3716: 3626: 3577: 3547: 3529: 3521: 3511: 3480: 3453: 3426: 3399: 3364: 3337: 3288: 3263: 3233: 3198: 3188: 3148: 3064: 3032: 2945: 2917: 2723: 2668: 2589: 2451: 2113: 2035: 2031: 2021: 1969: 1828: 1814: 1794: 1780: 1723: 1417: 1392: 1353: 1258: 1158: 1146: 1138: 1098: 1078: 840: 757: 753: 545: 518: 514: 53: 3357:

Van Seters, John (1998). "The Pentateuch". In Steven L. McKenzie, Matt Patrick Graham (ed.).

1717: 687:

Over the centuries, a system of unique Christian beliefs had developed from these doctrines.

6482: 6309: 6185: 5761: 5734: 5531: 4978: 4792: 4784: 4725: 4666: 4658: 4117: 4010: 3838: 3751: 3706: 3698: 3616: 3569: 1754: 1251: 768: 465: 347: 342:

and harsh realities of life. This characterization is determined by the narrative's format,

335: 1824: 1818: 6507: 6487: 6423: 6161: 6024: 5924: 5707: 5603: 5354: 5328: 4878: 4682: 4536: 4445: 4418: 4311: 4222: 3756: 3739: 3689: 3316: 3028:

Mecca and Eden: Ritual, Relics, and Territory in Islam – Brannon M. Wheeler – Google Books

2767: 2748: 2013: 1847: 1691: 1684: 1589: 1460: 1270: 1111: 1029: 1017:

questioned, "Why should I bow to man? I am made of pure fire and he is made of soil." The

1010: 963: 957: 946: 937: 929: 923: 907: 901: 800: 784: 745: 723: 628: 525: 489: 485: 355: 98: 5837: 3685:"A recent bottleneck of Y chromosome diversity coincides with a global change in culture" 2883:"The Redemption of Evolution: Maximus the Confessor, The Incarnation, and Modern Science" 2634:

Modesty in Apparel Becoming to Women in Memory of the Introduction of Sin Through a Woman

640:

Medieval Christian art often depicted the Edenic Serpent as a woman (often identified as

3612: 3565: 3085: 2760: 6461: 6093: 6069: 5683: 5225: 5049: 5028: 4994: 4850: 4776: 4768: 4733: 4455: 4403: 3711: 3684: 2656: 2618: 1776: 1594: 1584: 1373: 1213: 953: 772: 731: 645: 586: 530: 327: 215: 130: 6651: 6456: 6441: 6393: 5594: 4970: 4883: 4873: 4842: 4526: 4511: 4460: 4440: 4337: 4053: 2756: 2664: 1755: 1285: 1266: 1235: 1190: 860: 727: 708: 534: 457: 411: 141:. Subsequently, Eve is created from one of Adam's ribs to be his companion. They are 67: 4238: 3573: 2916:. Translated by Jakim, Boris. Grand Rapids, Michigan: Wm. B. Eerdmans. p. 170. 1081:, modern scholars consider the Genesis creation narrative as one of various ancient 884: 707:, the medieval Church also expanded the historical narrative in a vast tradition of 185: 6608: 6319: 6258: 6251: 6236: 5934: 5699: 5544: 5470: 5386: 4698: 4674: 4546: 4398: 3815: 3212: 2631: 1562: 1519: 1317: 1134: 1022: 888:

Painting from Manafi al-Hayawan (The Useful Animals), depicting Adam and Eve. From

856: 761: 697: 676: 664: 591: 582: 199: 122: 102: 83: 79: 936:) is the "mother of humanity". The creation of Adam and Eve is referred to in the 4160: 3942: 3898: 3850: 3331: 3309: 3227: 3172: 2106: 1781:"Chapter 14. Trialogue of Abrahamic Faiths: Towards an Alliance of Civilizations" 361:

The expulsion from Eden narrative begins with a dialogue between the woman and a

6398: 6374: 6138: 6106: 6059: 6054: 6049: 6044: 6039: 5975: 5742: 5506: 5359: 4521: 4393: 4192: 3011: 2027: 1645: 1631: 1567: 1299:(1973), using stripes and dabs of pure color to evoke Eden's lush surroundings. 1231: 1223: 1199: 1185: 1082: 981: 880:

Biblical narratives and the Quran § Adam and Eve (آدم Adam and حواء Hawwaa)

835: 660: 612: 578: 350:. The form of Genesis 3 is also shaped by its vocabulary, making use of various 291: 75: 2790:"Pope Francis: 'Evolution ... is not inconsistent with the notion of creation'" 787:, but it has roots in the writings of several early church fathers, especially 3900:

The Evolution of Adam: What the Bible Does and Doesn't Say about Human Origins

2434: 2406: 2395: 2361: 2350: 2339: 2292: 2269: 2246: 2223: 2132: 1790: 1308: 1303: 1209: 827: 822: 737: 616: 330:

of Genesis 3 reveals that this portion of the story can be characterized as a

219: 4233:

Adam and Eve in Medieval Reliefs, Capitals, Frescoes, Roof Bosses and Mosaics

3581: 3533: 3202: 2727: 2470: 2372: 2212: 2189: 2178: 2167: 2087: 556: 326:

The story continues in Genesis 3 with the "expulsion from Eden" narrative. A

260:, a "helper corresponding to him", from his side or rib. The word 'rib' is a 6213: 5715: 4916: 4910: 3621: 3596: 2967:"Ginza Rabba "The Great Treasure" The Holy Book of the Mandaeans in English" 2844: 2718: 1612: 1195: 1119: 867: 780: 620: 426: 370: 146: 3852:

Creation, Un-creation, Re-creation: A Discursive Commentary on Genesis 1–11

3720: 3630: 2023:

The Word of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman

1823:(2nd, revised ed.). New York City: Jonathan David Publishers. p. 1114:

have shown evidence that humans, and all other living and extinct species,

376: 3765: 3702: 6613: 5949: 4650: 4470: 4428: 3310:

Revisioning the Sacred: New Perspectives on a Baháʼí Theology – Volume 8.

889: 418: 142: 4242: 4253:

No. 180, Eve's Unequal Children, a German Fairy Tale about Adam and Eve

1126: 852: 688: 561: 544:

According to traditional Jewish belief, Adam and Eve are buried in the

493: 339: 331: 87: 1534:

Adam and Eve depicted in a mural in Abreha wa Atsbeha Church, Ethiopia

133:. Adam is told that he can eat freely of all the trees in the garden, 6198: 6088: 4475: 4450: 4354: 3180: 2607:

The myth of Adam the Hermaphrodite grows out of three biblical verses

1479: 1239: 1163: 1154: 989: 968: 949: 919: 788: 641: 596: 549: 538: 435: 174: 3145:

Islam and the Heroic Image: Themes in Literature and the Visual Arts

1289:

and he would have given them eternal life if he'd been allowed to."

6203: 3525: 3112: 3001: 1313: 1008: 1004: 993: 915: 897: 883: 693: 624: 590: 481: 407: 397: 375: 366: 295: 184: 155: 134: 91: 2755:" is "more than a hypothesis" or "more than one hypothesis", see 2585:

Tree of Souls: The Mythology of Judaism: The Mythology of Judaism

830:

discussed Adam and Eve in two known surviving texts, namely the "

6451: 6286: 5632: 5627: 5617: 5563: 4364: 4347: 4342: 4316: 2714:"Vatican says Evolution does not prove the non existence of God" 985: 566: 461: 211: 159: 110: 20: 6347: 5997: 5567: 4266: 4262: 4215: 4009:

Hendel, Ronald S (2000). "Adam". In David Noel Freedman (ed.).

3336:. Waterloo, ON: Wilfrid Laurier University Press. p. 204. 3262:(newly revised. ed.). Haifa, Israel: Baháʼí World Centre. 1212:

wrote humorous and satirical diaries for Adam and Eve in both "

637:("Hammer of Witches") to justify the persecution of "witches". 6343: 6291: 6208: 6084: 5622: 4321: 351: 261: 114: 24: 3063:. New York: State University of New York Press. p. 259. 775:

has been most recently expounded by the Orthodox theologians

401: 277: 271: 255: 249: 243: 237: 5993: 4162:

Introduction to Old Testament Theology: A Canonical Approach

4146:

Who Was Adam: A Creation Model Approach to the Origin of Man

3506:. Cambridge; New York: Cambridge University Press. pp. 3452:. Continuum International Publishing Group. pp. 30–86. 848:, the original man, is the focal concept of these writings. 2742:

Message to the Pontifical Academy of Sciences: On Evolution

2517: 2515: 1933: 1931: 1929: 1927: 1925: 1923: 1921: 1786:

The Meeting of Civilizations: Muslim, Christian, and Jewish

1077:

While a traditional view attributes the Book of Genesis to

3360:

The Hebrew Bible Today: An Introduction to Critical Issues

956:, such a place was not entirely earthly. According to the 1546:

1896 illustration of Eve handing Adam the forbidden fruit

595:

Adam, Eve, and the (female) serpent (often identified as

2661:

The Unauthorized Version: Truth and Fiction in the Bible

1685:

Prologue to History: The Yahwist as Historian in Genesis

1312:, the story of Adam and Eve is re-enacted on the planet 480:

The Primeval History forms the opening chapters of the

438:(supernatural beings that provide protection) and the " 2990:

Historical Dictionary of Prophets in Islam and Judaism

2849:"Origen and the Eschatological Creation of the Cosmos" 1908: 1906: 1904: 992:, Adam and Eve reunited in the plain of ʻArafat, near 276:, "woman", because, the text says, she is formed from 5405:

Doraemon: Nobita's Diary on the Creation of the World

3990:. In Mills, Watson E.; Bullard, Roger Aubrey (eds.). 2632:"Tertullian, "De Cultu Feminarum", Book I Chapter I, 1048:. The Adam and Eve narrative is seen as symbolic. In 559:"God breathes into the man's nostrils and he becomes 4055:

The Sumerians: Their History, Culture, and Character

2942:

Theological Territories: A David Bentley Hart Digest

752:

theologians, a position that has been encouraged by

6586: 6536: 6475: 6422: 6381: 6302: 6274: 6222: 6137: 6128: 6077: 6032: 5958: 5912: 5847: 5822: 5780: 5753: 5726: 5667: 5660: 5610: 5499: 5480: 5428: 5396: 5368: 5347: 5312: 5252: 5021: 4861: 4803: 4760: 4717: 4570: 4494: 4386: 4330: 4300: 3922:. In Freedman, David Noel; Myers, Allen C. (eds.). 3811:(Cambridge: Cambridge University Press, 1999, 2008) 3014:, and from them both He created many men and women; 1352:Detail of a stained glass window (12th century) in 4052: 2813: 2105: 2483:The Empowerment of Women in the Book of Jubilees, 1722:. Walnut Creek ... : Altamira Press. p. 81. 1337:Early Christian depiction of Adam and Eve in the 541:, a figure elsewhere described as a night demon. 5464:Daesong Heavy Industries II: Return to Innocence 3163: 3161: 1141:for the female lineage, are commonly called the 1003:The concept of "original sin" does not exist in 460:and the story of the first murder. A third son, 2753:la theorie de l'evolution plus qu'une hypothese 2071: 2069: 2067: 2065: 1968:. University of California Press. p. 213. 265: 109:with two distinct perspectives. In the first, 16:First man and woman in Abrahamic creation myth 6359: 6009: 5579: 4278: 2689:"Humani Generis (August 12, 1950) | PIUS XII" 8: 4750:The Creation of the World and Other Business 2054:: CS1 maint: multiple names: authors list ( 996:. They had multiple children, particularly, 736:, in which the Pope condemned the theory of 711:, which add detail to the fall, and tell of 631:Kramer and Sprengler used similar tracts in 425:The garden account ends with an intradivine 3809:Adam and Eve in Seventeenth-Century Thought 3595:Schlebusch; et al. (3 November 2017). 3449:The Pentateuch: A Social-science Commentary 3031:. University of Chicago Press. p. 85. 2521: 2448:54 Torah Talks: From Layperson to Layperson 2099: 2097: 2095: 1895: 1883: 1871: 1793:: Sussex Academic Press. pp. 220–229. 1719:Symbols and Meaning: A Concise Introduction 380:Adam and Eve in an illuminated manuscript ( 270:means both 'rib' and 'life'. She is called 105:, chapters one through five, there are two 6554:Creation and evolution in public education 6366: 6352: 6344: 6134: 6016: 6002: 5994: 5664: 5586: 5572: 5564: 4285: 4271: 4263: 3363:. Westminster John Knox Press. p. 5. 3232:. Los Angeles: Kalimát Press. p. 86. 3177:A Concise Encyclopedia of the Baháʼí Faith 703:As well as developing the theology of the 125:and instructed them to multiply and to be 3755: 3710: 3620: 2944:. Notre Dame, Indiana: Notre Dame Press. 2533: 2506: 1937: 1435:, Eve gives Adam the forbidden fruit, by 1181:as depicted on the Sistine Chapel ceiling 696:, or that Satan was using a serpent as a 6572:Kitzmiller v. Dover Area School District 4211:Islamic view of the fall of Adam (audio) 3287:. Oxford, UK: George Ronald. p. 8. 2588:. Oxford University Press. p. 138. 2421:The Documents of the Hexateuch, Volume 1 1459:) ascribed to Ja'far al-Sadiq, c. 1550, 1257: 1173: 1106:Y chromosomal Adam and Mitochondrial Eve 713:their life after the expulsion from Eden 442:" to guard the entrance (Genesis 3:24). 5146:The Garden of Eden with the Fall of Man 4235:Cynistory and Phantamangas of Finceland 4159:Sailhamer, John H. (21 December 2010). 3740:"Allelic genealogy and human evolution" 2815:"Sensus Plenior I: On gods and mortals" 2557: 2545: 2383: 2327: 2315: 2303: 2280: 2257: 2234: 2200: 2155: 2143: 2075: 1757:Creation Myths of the World: Parts I-II 1708: 1662: 1327: 1159:matrilineal most recent common ancestor 659:Based on the Christian doctrine of the 519:Bereshit (parsha) § Fourth reading 208:opening chapters of the Book of Genesis 6437:Allegorical interpretations of Genesis 5804:Abel Sánchez: The History of a Passion 5296:Let's Give Adam and Eve Another Chance 4486:Allegorical interpretations of Genesis 4409:Tree of the knowledge of good and evil 2047: 1949: 1912: 1133:of humans, when traced back using the 515:Bereshit (parsha) § Third reading 312:tree of the knowledge of good and evil 139:tree of the knowledge of good and evil 3757:10.1093/oxfordjournals.molbev.a039995 3422:The Pentateuch: A Story of Beginnings 2772:Creationists and the Pope's Statement 1999: 1157:approximately 300,000 years ago. The 914:), whose role is being the father of 7: 2965:Al-Saadi, Qais (27 September 2014), 2859:from the original on 24 January 2023 2569: 2494: 1859: 4949:Conflict of Adam and Eve with Satan 4216:98 classical images of Adam and Eve 4137:, Princeton University Press, 1994. 3394:. Oxford University Press. p. 2893:from the original on 14 August 2022 1841:Judaism's Rejection Of Original Sin 1609:The Woman, the Man, and the Serpent 1433:Adam and Eve in paradise (The Fall) 1206:, before he has to leave Paradise. 1110:Scientific developments within the 911: 795:. Bulgakov writes in his 1939 book 5162:Adam and Eve in the Garden of Eden 2582:Howard Schwartz (September 2004). 2012:Freedman, Meyers, Patrick (1983). 1339:Catacombs of Marcellinus and Peter 14: 5303:Man Gave Names to All the Animals 5194:Expulsion from the Garden of Eden 5042:Expulsion from the Garden of Eden 5011:The Rise and Fall of Adam and Eve 4611:The Private Lives of Adam and Eve 4140:Rana & Hugh. Fazale Rana and 4123:. Oxford University Press, 2009. 3968:The Rise and Fall of Adam and Eve 3425:. T&T Clark. pp. 12–14. 2912:Bulgakov, Sergei (2001). "Evil". 2788:McKenna, Josephine (2014-10-27). 1516:Adam and Eve Driven From Paradise 492:and what is sometimes called the 414:for Adam and Eve (Genesis 3:20). 82:, which are important beliefs in 6632: 6631: 6068: 5651: 5242:The Serpent Chooses Adam and Eve 4012:Eerdmans Dictionary of the Bible 3941:Gmirkin, Russell (15 May 2006). 3924:Eerdmans Dictionary of the Bible 3880:Eerdmans Dictionary of the Bible 3386:"Introduction to the Pentateuch" 1620: 1601: 1576: 1551: 1539: 1527: 1508: 1487: 1468: 1451:Adam and Eve from a copy of the 1444: 1425: 1404: 1381: 1361: 1345: 1330: 1220:(1931), posthumously published. 1218:The Private Life of Adam and Eve 1044:, Adam is regarded as the first 40: 6688:Groups of Roman Catholic saints 4059:. University of Chicago Press. 3843:The Qur'an and its Interpreters 3784:Smithsonian American Art Museum 3574:10.1016/j.precamres.2007.04.009 2881:Chenoweth, Mark (Summer 2022). 2776:The Quarterly Review of Biology 2774:, which originally appeared in 2636:(in "The Ante-Nicene Fathers")" 609:fathers of the Christian church 6549:Creation–evolution controversy 5971:Timeline of Genesis patriarchs 5066:The Garden of Earthly Delights 4015:. Amsterdam University Press. 3992:Mercer Dictionary of the Bible 3926:. Amsterdam University Press. 3824:. W. W. Norton & Company. 3090:. Chatto and Windus. pp. 3025:Wheeler, Brannon (July 2006). 2712:Owen, Richard (6 March 2009). 1019:liberal movements within Islam 859:recorded in works such as the 472:, a daughter of Adam and Eve. 173:responsible for their sins of 145:and unembarrassed about their 1: 5789:Book of the Penitence of Adam 4890:Book of the Penitence of Adam 3147:Mercer University Press 1999 3134:. Lahore: Dar al-Ishraq, 2001 1820:The Second Jewish Book of Why 1306:' 1943 science fiction novel 1293:John William "Uncle Jack" Dey 715:. These are continued in the 611:held Eve responsible for the 381: 373:of fig leaves (Genesis 3:7). 29:Adam and Eve (disambiguation) 6703:Mythological married couples 5261:Dese Bones G'wine Rise Again 4051:Kramer, Samuel Noah (1963). 3849:Blenkinsopp, Joseph (2011). 3738:Takahata, N (January 1993). 3683:Karmin; et al. (2015). 3500:Kampourakis, Kostas (2014). 3479:. UK: Hachette. p. 88. 2481:Betsy Halpern Amaru (1999). 2016:; Michael Patrick O'Connor; 1131:most recent common ancestors 962:, both Adam and Eve ate the 671:(354–430), working with the 402: 278: 272: 256: 250: 244: 238: 4517:Adam in rabbinic literature 4100:The Dictionary of the Bible 3994:. Mercer University Press. 3986:Hearne, Stephen Z. (1990). 2971:Mandaean Associations Union 2112:. Oxford University Press. 1565:, taken 1898, published in 1063:of Divine Creative Action. 1011: 988:. According to a prophetic 958: 938: 924: 902: 799:translated by Boris Jakim ( 301:The Rebuke of Adam and Eve, 6726: 6409:Genesis creation narrative 5831:Should the Bible Be Banned 5553:Ransom theory of atonement 5522:Adam and Eve cylinder seal 5106:Eve, the Serpent and Death 4987:Extracts from Adam's Diary 4308:Genesis creation narrative 4181:The Seven Daughters of Eve 4097:Mckenzie, John L. (1995). 3971:. New York: W. W. Norton. 3878:; Myers, Allen C. (eds.). 2621:'s Notes to the NJPS Torah 1962:Collon, Dominique (1995). 1583:"The Old Adam and Eve" by 1151:Anatomically modern humans 1070: 877: 844:. The creation of Adam as 820: 627:had to die." In 1486, the 576: 524:It was also recognized in 508: 468:, Cain married his sister 449: 289: 232:Genesis creation narrative 229: 18: 6698:Mythological first humans 6663:Groups of biblical people 6627: 6566:Kansas evolution hearings 6066: 5649: 5601: 4507:Adam and Eve in Mormonism 3947:. Bloomsbury Publishing. 3918:Galambush, Julie (2000). 3780:"Adam and Eve Leave Eden" 3446:Van Seters, John (2004). 3285:A Basic Baháʼí Dictionary 3087:Lives of the Necromancers 2992:, Wheeler, "Adam and Eve" 2667:Limited. pp. 15–27. 2446:Weinstein, Brian (2010). 1783:. In Ma'oz, Moshe (ed.). 1368:Depiction of the Fall in 1137:for the male lineage and 264:in Sumerian, as the word 6668:Groups of Quranic people 6333:Apollo 8 Genesis reading 6266:Be fruitful and multiply 6174:Framework interpretation 5982:Dracula: The Dark Prince 4205:The Alphabet of Ben Sira 4080:B&H Publishing Group 3388:. In John Barton (ed.). 3084:Godwin, William (1876). 3061:The History of al-Tabari 2509:, p. 301 and fn.35. 2450:. iUniverse. p. 4. 1965:Ancient Near Eastern Art 1194:, a famous 17th-century 1179:The Fall of Adam and Eve 1073:Historicity of the Bible 406:), "because she was the 334:or "wisdom tale" in the 117:are not named. Instead, 6528:Young Earth creationism 6518:Progressive creationism 6447:Genesis flood narrative 6167:Progressive creationism 6147:Young Earth creationism 5178:The Koren Picture-Bible 4619:El pecado de Adán y Eva 4562:Our Lady of Endor Coven 4203:The Story of Lilith in 4074:Mathews, K. A. (1996). 4030:Kissling, Paul (2004). 3870:Carr, David M. (2000). 3821:The Five Books of Moses 3622:10.1126/science.aao6266 3503:Understanding Evolution 3473:Finkel, Irving (2014). 3391:Oxford Bible Commentary 3259:Some Answered Questions 3226:Sours, Michael (2001). 2424:. Putnam. pp. 4–7. 1753:Leeming, David (2010). 1695:(1992), pp.80, 155–156. 1437:Lucas Cranach the Elder 1397:National Gallery of Art 1297:Adam and Eve Leave Eden 1230:is a re-telling of the 1116:share a common ancestor 1094:Genesis flood narrative 1051:Some Answered Questions 811:Theological Territories 663:, came the doctrine of 266: 86:, although not held in 6678:Book of Genesis people 6414:History of creationism 6240:(original translation) 5940:Cain and Abel in Islam 5930:Curse and mark of Cain 5527:Genealogies of Genesis 5517:Cave of the Patriarchs 5450:Simpsons Bible Stories 4552:Tree of Jiva and Atman 4165:. Zondervan Academic. 4103:. Simon and Schuster. 3419:Gooder, Paula (2000). 3330:Saiedi, Nader (2008). 2418:Addis, Edward (1893). 2108:The Jewish Study Bible 1501:Maarten van Heemskerck 1354:Saint-Julien cathedral 1273: 1182: 1090:documentary hypothesis 893: 604: 452:Genealogies of Genesis 388: 307: 203: 196:Sistine Chapel ceiling 181:Hebrew Bible narrative 27:. For other uses, see 6693:Legendary progenitors 6578:Teach the Controversy 6513:Old Earth creationism 6252:According to its kind 6152:Old Earth creationism 5770:Here's Where I Belong 5443:Probe 7, Over and Out 5337:Snakes for the Divine 5321:The Cainian Chronicle 4904:El amigo de Él y Ella 4414:Serpents in the Bible 4243:Christian Iconography 4135:The Jewish Alchemists 3703:10.1101/gr.186684.114 3307:McLean, Jack (1997). 3283:Momen, Wendy (1989). 3185:Oneworld Publications 2914:The Bride of the Lamb 2795:Religion News Service 2778:, 72.4, December 1997 1716:Womack, Mari (2005). 1682:See John Van Seters, 1261: 1177: 922:with reverence. Eve ( 887: 797:The Bride of the Lamb 793:Maximus the Confessor 673:Epistle to the Romans 669:St Augustine of Hippo 650:Clement of Alexandria 599:) at the entrance to 594: 379: 299: 188: 121:created humankind in 6637:Category:Creationism 6560:Edwards v. Aguillard 6118:Christian conception 6099:Christian conception 5397:Story within a story 5098:The Haywain Triptych 5090:The Creation of Adam 5035:Tapestry of Creation 4931:Life of Adam and Eve 4557:Tree of life (Quran) 4228:The Book of Jubilees 3897:Enns, Peter (2012). 3876:Freedman, David Noel 3845:, SUNY: Albany, 1984 3553:Precambrian Research 3384:Davies, G.I (1998). 1651:Meta-historical fall 1046:Manifestation of God 918:, is looked upon by 806:The Doors of the Sea 750:Independent Catholic 654:Eusebius of Caesarea 601:Notre Dame Cathedral 511:Weekly Torah portion 500:Abrahamic traditions 408:mother of all living 318:, and live forever. 191:The Creation of Adam 6673:Bereshit (parashah) 6619:Omphalos hypothesis 6604:Biblical literalism 6594:Anthropic principle 6503:Islamic creationism 6157:Day-age creationism 5966:Generations of Adam 5945:Balbira and Kalmana 5661:Portrayals in media 5611:Biblical characters 5512:Generations of Adam 5457:In-A-Gadda-Da-Leela 5003:The Book of Genesis 4542:Mashya and Mashyana 4258:Jewish Encyclopedia 4197:Library of Congress 3963:Greenblatt, Stephen 3613:2017Sci...358..652S 3566:2007PreR..158..141S 3476:The Ark Before Noah 3128:Javed Ahmed Ghamidi 2938:Hart, David Bentley 2847:(15 January 2018). 2810:Hart, David Bentley 2761:NCSE online version 2018:David Noel Freedman 1170:Arts and literature 984:, teaching him the 634:Malleus Maleficarum 322:Expulsion from Eden 107:creation narratives 72:Abrahamic religions 66:, according to the 6599:Biblical inerrancy 6523:Theistic evolution 6498:Intelligent design 6404:Creationist museum 6389:Biblical cosmology 6245:Let there be light 5882:The First Mourning 5877:(1810 composition) 5869:(c. 1550 painting) 5860:(c. 1545 painting) 5692:La Biblia en pasta 5538:Legend of the Rood 5381:Y-chromosomal Adam 5289:In-A-Gadda-Da-Vida 5282:The Garden of Eden 5202:The First Mourning 4942:Testimony of Truth 4869:Apocalypse of Adam 4742:The Tragedy of Man 4691:The Tragedy of Man 4627:La Biblia en pasta 4587:Good Morning, Eve! 4251:Grimm's Fairy Tale 4221:2019-01-03 at the 4193:First Human Beings 3872:"Genesis, Book of" 3807:Almond, Philip C. 3548:Schopf, J. William 3315:2022-11-02 at the 3059:al-Tabari (1989). 2853:Eclectic Orthodoxy 2820:Leaves in the Wind 2812:(31 August 2022). 2766:2018-10-02 at the 2747:2021-12-08 at the 2548:, p. 240-241. 1846:2016-12-05 at the 1815:Alfred J., Kolatch 1690:2022-11-02 at the 1370:Kunsthalle Hamburg 1274: 1228:Fruit of Knowledge 1183: 1143:Y-chromosomal Adam 1088:Analysis like the 1030:Swahili literature 894: 838:documents and the 832:Apocalypse of Adam 817:Gnostic traditions 777:David Bentley Hart 730:in the encyclical 717:Legend of the Rood 675:, interpreted the 605: 440:ever-turning sword 389: 308: 226:Creation narrative 204: 6645: 6644: 6493:Hindu creationism 6467:Ussher chronology 6341: 6340: 6315:Parashat Bereshit 6194: 6193: 6180:Creatio ex nihilo 6113:Jewish conception 6094:Jewish conception 5991: 5990: 5908: 5907: 5561: 5560: 5489:Demon: The Fallen 5376:Mitochondrial Eve 5082:Paradise and Hell 5058:The Last Judgment 4964:Adam lay ybounden 4957:Old Saxon Genesis 4937:Testament of Adam 4924:Harrowing of Hell 4897:Cave of Treasures 4643:Second Time Lucky 4502:Adam–God doctrine 4466:Seed of the woman 4436:Figs in the Bible 4172:978-0-310-87721-9 4129:978-0-19-956414-9 4118:Murdoch, Brian O. 4036:. College Press. 4033:Genesis, Volume 1 3978:978-0-393-24080-1 3954:978-0-567-13439-4 3910:978-1-58743-315-3 3862:978-0-567-37287-1 3855:. A&C Black. 3831:978-0-393-33393-0 3607:(6363): 652–655. 3517:978-1-107-03491-4 3343:978-1-55458-035-4 3333:Gate of the Heart 3294:978-0-85398-231-9 3269:978-0-87743-374-3 3239:978-1-890688-19-6 3194:978-1-78074-480-3 1834:978-0-824-60305-2 1800:978-1-845-19395-9 1356:- Le Mans, France 1147:Mitochondrial Eve 1139:mitochondrial DNA 1099:Epic of Gilgamesh 1079:Mosaic authorship 841:Testament of Adam 758:Pope Benedict XVI 754:Pope John Paul II 546:Cave of Machpelah 54:Peter Paul Rubens 6715: 6635: 6634: 6483:Creation science 6368: 6361: 6354: 6345: 6310:Primeval history 6230:In the beginning 6186:Special creation 6135: 6072: 6018: 6011: 6004: 5995: 5913:Related theology 5893:(2009 TV series) 5812:The Book of Lies 5762:Children of Eden 5665: 5655: 5588: 5581: 5574: 5565: 5532:Carnal knowledge 5436:"Adam & Eve" 5170:The Four Seasons 5109:(1510s or 1520s) 4979:Le Dernier Homme 4966:" (15th century) 4793:Children of Eden 4785:Up from Paradise 4635:The Annunciation 4603:The Original Sin 4387:Related theology 4287: 4280: 4273: 4264: 4176: 4114: 4093: 4070: 4058: 4047: 4026: 4005: 3982: 3958: 3937: 3914: 3893: 3866: 3835: 3795: 3794: 3792: 3790: 3776: 3770: 3769: 3759: 3735: 3729: 3728: 3714: 3680: 3674: 3670: 3664: 3661: 3655: 3651: 3645: 3641: 3635: 3634: 3624: 3592: 3586: 3585: 3560:(3–4): 141–155. 3544: 3538: 3537: 3497: 3491: 3490: 3470: 3464: 3463: 3443: 3437: 3436: 3416: 3410: 3409: 3381: 3375: 3374: 3354: 3348: 3347: 3327: 3321: 3305: 3299: 3298: 3280: 3274: 3273: 3250: 3244: 3243: 3223: 3217: 3216: 3210: 3209: 3165: 3156: 3141: 3135: 3125: 3119: 3110: 3104: 3103: 3101: 3099: 3081: 3075: 3074: 3056: 3050: 3049: 3047: 3045: 3022: 3016: 2999: 2993: 2987: 2981: 2980: 2979: 2977: 2962: 2956: 2955: 2934: 2928: 2927: 2909: 2903: 2902: 2900: 2898: 2878: 2872: 2871: 2866: 2864: 2841: 2835: 2834: 2828: 2826: 2817: 2806: 2800: 2799: 2785: 2779: 2738: 2732: 2731: 2709: 2703: 2702: 2700: 2699: 2685: 2679: 2678: 2653: 2647: 2646: 2644: 2643: 2638:. Tertullian.org 2628: 2622: 2616: 2610: 2609: 2604: 2602: 2579: 2573: 2567: 2561: 2555: 2549: 2543: 2537: 2531: 2525: 2522:Blenkinsopp 2011 2519: 2510: 2504: 2498: 2492: 2486: 2479: 2473: 2468: 2462: 2461: 2443: 2437: 2432: 2426: 2425: 2415: 2409: 2404: 2398: 2393: 2387: 2381: 2375: 2370: 2364: 2359: 2353: 2348: 2342: 2337: 2331: 2325: 2319: 2313: 2307: 2301: 2295: 2290: 2284: 2278: 2272: 2267: 2261: 2255: 2249: 2244: 2238: 2232: 2226: 2221: 2215: 2210: 2204: 2198: 2192: 2187: 2181: 2176: 2170: 2165: 2159: 2153: 2147: 2141: 2135: 2130: 2124: 2123: 2111: 2101: 2090: 2085: 2079: 2073: 2060: 2059: 2053: 2045: 2009: 2003: 2002:, p. 27–28. 1997: 1991: 1990: 1984: 1982: 1959: 1953: 1947: 1941: 1935: 1916: 1910: 1899: 1896:Blenkinsopp 2011 1893: 1887: 1884:Blenkinsopp 2011 1881: 1875: 1872:Blenkinsopp 2011 1869: 1863: 1857: 1851: 1838: 1811: 1805: 1804: 1773: 1767: 1766: 1760: 1750: 1744: 1743: 1738: 1736: 1713: 1696: 1680: 1674: 1667: 1624: 1605: 1580: 1555: 1543: 1531: 1512: 1491: 1472: 1448: 1429: 1408: 1385: 1365: 1349: 1334: 1282:Blake's Progress 1263:God Judging Adam 1252:Children of Eden 1249:'s 1991 musical 1247:Stephen Schwartz 1149:, respectively. 1112:natural sciences 1014: 961: 941: 927: 913: 905: 892:in Iran, 1294–99 769:Eastern Orthodox 466:Book of Jubilees 405: 386: 383: 356:double entendres 336:wisdom tradition 281: 275: 269: 259: 253: 247: 241: 194:depicted on the 167:1 Chronicles 1:1 44: 6725: 6724: 6718: 6717: 6716: 6714: 6713: 6712: 6648: 6647: 6646: 6641: 6623: 6582: 6532: 6508:Neo-creationism 6488:Gap creationism 6471: 6424:Book of Genesis 6418: 6377: 6372: 6342: 6337: 6298: 6270: 6218: 6190: 6162:Gap creationism 6124: 6073: 6064: 6028: 6022: 5992: 5987: 5954: 5925:Gospel of Judas 5904: 5885:(1888 painting) 5843: 5818: 5776: 5749: 5722: 5656: 5647: 5606: 5604:Book of Genesis 5597: 5592: 5562: 5557: 5495: 5476: 5424: 5392: 5364: 5355:Adam-ondi-Ahman 5343: 5329:Visions of Eden 5308: 5275:Forbidden Fruit 5268:Adam-ondi-Ahman 5248: 5154:The Fall of Man 5130:The Fall of Man 5017: 4959:" (9th century) 4879:Book of Abraham 4857: 4799: 4756: 4713: 4566: 4537:Manu (Hinduism) 4490: 4446:Adamic language 4419:Forbidden fruit 4382: 4326: 4312:Book of Genesis 4296: 4291: 4249:Translation of 4223:Wayback Machine 4189: 4173: 4158: 4111: 4096: 4090: 4076:Genesis 1–11:26 4073: 4067: 4050: 4044: 4029: 4023: 4008: 4002: 3985: 3979: 3961: 3955: 3940: 3934: 3917: 3911: 3903:. Baker Books. 3896: 3890: 3869: 3863: 3848: 3832: 3814: 3804: 3799: 3798: 3788: 3786: 3778: 3777: 3773: 3744:Mol. Biol. Evol 3737: 3736: 3732: 3690:Genome Research 3682: 3681: 3677: 3671: 3667: 3662: 3658: 3652: 3648: 3642: 3638: 3594: 3593: 3589: 3546: 3545: 3541: 3518: 3499: 3498: 3494: 3487: 3472: 3471: 3467: 3460: 3445: 3444: 3440: 3433: 3418: 3417: 3413: 3406: 3383: 3382: 3378: 3371: 3356: 3355: 3351: 3344: 3329: 3328: 3324: 3317:Wayback Machine 3306: 3302: 3295: 3282: 3281: 3277: 3270: 3252: 3251: 3247: 3240: 3225: 3224: 3220: 3207: 3205: 3195: 3167: 3166: 3159: 3142: 3138: 3126: 3122: 3111: 3107: 3097: 3095: 3083: 3082: 3078: 3071: 3058: 3057: 3053: 3043: 3041: 3039: 3024: 3023: 3019: 3000: 2996: 2988: 2984: 2975: 2973: 2964: 2963: 2959: 2952: 2936: 2935: 2931: 2924: 2911: 2910: 2906: 2896: 2894: 2880: 2879: 2875: 2862: 2860: 2843: 2842: 2838: 2824: 2822: 2808: 2807: 2803: 2787: 2786: 2782: 2768:Wayback Machine 2749:Wayback Machine 2739: 2735: 2711: 2710: 2706: 2697: 2695: 2687: 2686: 2682: 2675: 2657:Fox, Robin Lane 2655: 2654: 2650: 2641: 2639: 2630: 2629: 2625: 2617: 2613: 2600: 2598: 2596: 2581: 2580: 2576: 2568: 2564: 2556: 2552: 2544: 2540: 2532: 2528: 2520: 2513: 2505: 2501: 2493: 2489: 2480: 2476: 2469: 2465: 2458: 2445: 2444: 2440: 2433: 2429: 2417: 2416: 2412: 2405: 2401: 2396:Genesis 3:22–24 2394: 2390: 2382: 2378: 2371: 2367: 2360: 2356: 2349: 2345: 2338: 2334: 2326: 2322: 2314: 2310: 2302: 2298: 2293:Genesis 3:14–19 2291: 2287: 2279: 2275: 2268: 2264: 2256: 2252: 2245: 2241: 2233: 2229: 2222: 2218: 2211: 2207: 2199: 2195: 2188: 2184: 2177: 2173: 2166: 2162: 2154: 2150: 2142: 2138: 2131: 2127: 2120: 2103: 2102: 2093: 2086: 2082: 2074: 2063: 2046: 2042: 2014:Carol L. Meyers 2011: 2010: 2006: 1998: 1994: 1980: 1978: 1976: 1961: 1960: 1956: 1948: 1944: 1936: 1919: 1911: 1902: 1894: 1890: 1882: 1878: 1870: 1866: 1858: 1854: 1848:Wayback Machine 1835: 1813: 1812: 1808: 1801: 1777:Azra, Azyumardi 1775: 1774: 1770: 1752: 1751: 1747: 1734: 1732: 1730: 1715: 1714: 1710: 1705: 1700: 1699: 1692:Wayback Machine 1681: 1677: 1668: 1664: 1659: 1642: 1635: 1625: 1616: 1606: 1597: 1590:Sartor Resartus 1581: 1572: 1556: 1547: 1544: 1535: 1532: 1523: 1513: 1504: 1492: 1483: 1473: 1464: 1461:Safavid dynasty 1449: 1440: 1430: 1421: 1409: 1400: 1391:, engraving by 1386: 1377: 1366: 1357: 1350: 1341: 1335: 1326: 1271:Tate Collection 1172: 1108: 1075: 1069: 1038: 998:Qabil and Habil 964:forbidden fruit 882: 876: 834:" found in the 825: 819: 801:Wm. B. Eerdmans 785:Sergei Bulgakov 724:Catholic Church 589: 577:Main articles: 575: 526:ancient Judaism 522: 509:For the Jewish 507: 502: 490:Priestly source 486:John Van Seters 478: 476:Textual history 454: 448: 384: 324: 294: 288: 234: 228: 183: 99:Book of Genesis 61: 60: 59: 58: 57: 49:The Fall of Man 45: 32: 17: 12: 11: 5: 6723: 6722: 6719: 6711: 6710: 6705: 6700: 6695: 6690: 6685: 6683:Creation myths 6680: 6675: 6670: 6665: 6660: 6650: 6649: 6643: 6642: 6640: 6639: 6628: 6625: 6624: 6622: 6621: 6616: 6611: 6606: 6601: 6596: 6590: 6588: 6584: 6583: 6581: 6580: 6575: 6568: 6563: 6556: 6551: 6546: 6540: 6538: 6534: 6533: 6531: 6530: 6525: 6520: 6515: 6510: 6505: 6500: 6495: 6490: 6485: 6479: 6477: 6473: 6472: 6470: 6469: 6464: 6462:Tower of Babel 6459: 6454: 6449: 6444: 6439: 6434: 6428: 6426: 6420: 6419: 6417: 6416: 6411: 6406: 6401: 6396: 6391: 6385: 6383: 6379: 6378: 6373: 6371: 6370: 6363: 6356: 6348: 6339: 6338: 6336: 6335: 6330: 6322: 6317: 6312: 6306: 6304: 6300: 6299: 6297: 6296: 6295: 6294: 6289: 6278: 6276: 6272: 6271: 6269: 6262: 6255: 6248: 6241: 6233: 6226: 6224: 6220: 6219: 6217: 6216: 6211: 6206: 6201: 6195: 6192: 6191: 6189: 6188: 6183: 6176: 6171: 6170: 6169: 6164: 6159: 6149: 6143: 6141: 6132: 6126: 6125: 6123: 6122: 6121: 6120: 6115: 6103: 6102: 6101: 6096: 6081: 6079: 6078:Divine figures 6075: 6074: 6067: 6065: 6063: 6062: 6057: 6052: 6047: 6042: 6036: 6034: 6030: 6029: 6023: 6021: 6020: 6013: 6006: 5998: 5989: 5988: 5986: 5985: 5978: 5973: 5968: 5962: 5960: 5956: 5955: 5953: 5952: 5947: 5942: 5937: 5932: 5927: 5922: 5916: 5914: 5910: 5909: 5906: 5905: 5903: 5902: 5894: 5886: 5878: 5874:La mort d'Abel 5870: 5861: 5851: 5849: 5845: 5844: 5842: 5841: 5834: 5826: 5824: 5820: 5819: 5817: 5816: 5808: 5800: 5792: 5784: 5782: 5778: 5777: 5775: 5774: 5766: 5757: 5755: 5751: 5750: 5748: 5747: 5739: 5738:(12th century) 5730: 5728: 5724: 5723: 5721: 5720: 5712: 5704: 5696: 5688: 5680: 5671: 5669: 5662: 5658: 5657: 5650: 5648: 5646: 5645: 5640: 5635: 5630: 5625: 5620: 5614: 5612: 5608: 5607: 5602: 5599: 5598: 5593: 5591: 5590: 5583: 5576: 5568: 5559: 5558: 5556: 5555: 5550: 5549: 5548: 5534: 5529: 5524: 5519: 5514: 5509: 5503: 5501: 5497: 5496: 5494: 5493: 5484: 5482: 5478: 5477: 5475: 5474: 5467: 5460: 5453: 5446: 5439: 5432: 5430: 5426: 5425: 5423: 5422: 5415: 5412:Island of Love 5408: 5400: 5398: 5394: 5393: 5391: 5390: 5383: 5378: 5372: 5370: 5366: 5365: 5363: 5362: 5357: 5351: 5349: 5345: 5344: 5342: 5341: 5333: 5325: 5316: 5314: 5310: 5309: 5307: 5306: 5299: 5292: 5285: 5278: 5271: 5264: 5256: 5254: 5250: 5249: 5247: 5246: 5238: 5230: 5222: 5214: 5206: 5198: 5190: 5189:(19th century) 5182: 5174: 5166: 5158: 5150: 5142: 5134: 5126: 5118: 5110: 5102: 5094: 5086: 5078: 5070: 5062: 5054: 5053:(15th century) 5050:Vienna Diptych 5046: 5038: 5037:(11th century) 5032: 5029:Bernward Doors 5025: 5023: 5019: 5018: 5016: 5015: 5007: 4999: 4991: 4983: 4975: 4967: 4960: 4953: 4945: 4939: 4934: 4927: 4920: 4907: 4900: 4893: 4886: 4881: 4876: 4871: 4865: 4863: 4859: 4858: 4856: 4855: 4847: 4839: 4831: 4827:La mort d'Adam 4823: 4822: 4821: 4807: 4805: 4801: 4800: 4798: 4797: 4789: 4781: 4773: 4769:The Apple Tree 4764: 4762: 4758: 4757: 4755: 4754: 4746: 4738: 4734:The Broken Jug 4730: 4729:(12th century) 4721: 4719: 4715: 4714: 4712: 4711: 4703: 4695: 4687: 4679: 4671: 4663: 4655: 4647: 4639: 4631: 4623: 4615: 4607: 4599: 4595:The Broken Jug 4591: 4583: 4574: 4572: 4568: 4567: 4565: 4564: 4559: 4554: 4549: 4544: 4539: 4534: 4529: 4524: 4519: 4514: 4509: 4504: 4498: 4496: 4495:Other cultures 4492: 4491: 4489: 4488: 4483: 4478: 4473: 4468: 4463: 4458: 4456:Protevangelium 4453: 4448: 4443: 4438: 4433: 4432: 4431: 4426: 4416: 4411: 4406: 4404:Garden of Eden 4401: 4396: 4390: 4388: 4384: 4383: 4381: 4380: 4377: 4372: 4367: 4362: 4361: 4360: 4352: 4351: 4350: 4345: 4334: 4332: 4328: 4327: 4325: 4324: 4319: 4314: 4304: 4302: 4298: 4297: 4292: 4290: 4289: 4282: 4275: 4267: 4261: 4260: 4255: 4246: 4239:"Adam and Eve" 4236: 4230: 4225: 4213: 4208: 4200: 4188: 4187:External links 4185: 4184: 4183: 4179:Sykes, Bryan. 4177: 4171: 4156: 4138: 4131: 4115: 4109: 4094: 4089:978-0805401011 4088: 4071: 4065: 4048: 4043:978-0899008752 4042: 4027: 4021: 4006: 4000: 3983: 3977: 3959: 3953: 3938: 3932: 3915: 3909: 3894: 3888: 3867: 3861: 3846: 3839:Ayoub, Mahmoud 3836: 3830: 3812: 3803: 3800: 3797: 3796: 3771: 3730: 3675: 3665: 3656: 3646: 3636: 3587: 3539: 3516: 3492: 3485: 3465: 3458: 3438: 3431: 3411: 3404: 3376: 3369: 3349: 3342: 3322: 3300: 3293: 3275: 3268: 3245: 3238: 3218: 3193: 3157: 3136: 3120: 3105: 3076: 3069: 3051: 3037: 3017: 2994: 2982: 2957: 2950: 2929: 2922: 2904: 2873: 2836: 2801: 2780: 2740:John Paul II, 2733: 2704: 2693:www.vatican.va 2680: 2673: 2648: 2623: 2619:Harry Orlinsky 2611: 2595:978-0195086799 2594: 2574: 2572:, p. 492. 2562: 2550: 2538: 2536:, p. 301. 2534:Sailhamer 2010 2526: 2511: 2507:Sailhamer 2010 2499: 2487: 2474: 2463: 2456: 2438: 2427: 2410: 2399: 2388: 2376: 2365: 2354: 2343: 2332: 2320: 2308: 2296: 2285: 2273: 2262: 2250: 2239: 2227: 2216: 2213:Genesis 3:8–13 2205: 2193: 2182: 2171: 2160: 2148: 2136: 2125: 2118: 2091: 2080: 2061: 2040: 2004: 1992: 1974: 1954: 1952:, p. 149. 1942: 1940:, p. 436. 1938:Galambush 2000 1917: 1900: 1888: 1876: 1864: 1852: 1833: 1806: 1799: 1768: 1745: 1729:978-0759103221 1728: 1707: 1706: 1704: 1701: 1698: 1697: 1675: 1661: 1660: 1658: 1655: 1654: 1653: 1648: 1641: 1638: 1637: 1636: 1626: 1619: 1617: 1607: 1600: 1598: 1595:Thomas Carlyle 1585:E. J. Sullivan 1582: 1575: 1573: 1557: 1550: 1548: 1545: 1538: 1536: 1533: 1526: 1524: 1522:, c. 1896-1902 1514: 1507: 1505: 1493: 1486: 1484: 1474: 1467: 1465: 1450: 1443: 1441: 1431: 1424: 1422: 1418:Albrecht Dürer 1410: 1403: 1401: 1393:Albrecht Dürer 1387: 1380: 1378: 1374:Master Bertram 1367: 1360: 1358: 1351: 1344: 1342: 1336: 1329: 1325: 1322: 1226:'s 1940 story 1171: 1168: 1107: 1104: 1071:Main article: 1068: 1065: 1037: 1034: 954:Garden of Eden 878:Main article: 875: 872: 846:Protoanthropos 818: 815: 773:atemporal fall 746:Roman Catholic 742:Humani Generis 733:Humani Generis 646:Church Fathers 587:Atemporal fall 574: 571: 531:Midrash Rabbah 506: 503: 501: 498: 477: 474: 450:Main article: 447: 444: 323: 320: 290:Main article: 287: 284: 248:) from earth ( 230:Main article: 227: 224: 216:Garden of Eden 182: 179: 131:Garden of Eden 46: 39: 38: 37: 36: 35: 15: 13: 10: 9: 6: 4: 3: 2: 6721: 6720: 6709: 6706: 6704: 6701: 6699: 6696: 6694: 6691: 6689: 6686: 6684: 6681: 6679: 6676: 6674: 6671: 6669: 6666: 6664: 6661: 6659: 6656: 6655: 6653: 6638: 6630: 6629: 6626: 6620: 6617: 6615: 6612: 6610: 6607: 6605: 6602: 6600: 6597: 6595: 6592: 6591: 6589: 6585: 6579: 6576: 6574: 6573: 6569: 6567: 6564: 6562: 6561: 6557: 6555: 6552: 6550: 6547: 6545: 6542: 6541: 6539: 6537:Controversies 6535: 6529: 6526: 6524: 6521: 6519: 6516: 6514: 6511: 6509: 6506: 6504: 6501: 6499: 6496: 6494: 6491: 6489: 6486: 6484: 6481: 6480: 6478: 6474: 6468: 6465: 6463: 6460: 6458: 6455: 6453: 6450: 6448: 6445: 6443: 6442:Flood geology 6440: 6438: 6435: 6433: 6430: 6429: 6427: 6425: 6421: 6415: 6412: 6410: 6407: 6405: 6402: 6400: 6397: 6395: 6394:Creation myth 6392: 6390: 6387: 6386: 6384: 6380: 6376: 6369: 6364: 6362: 6357: 6355: 6350: 6349: 6346: 6334: 6331: 6328: 6327: 6323: 6321: 6318: 6316: 6313: 6311: 6308: 6307: 6305: 6301: 6293: 6290: 6288: 6285: 6284: 6283: 6280: 6279: 6277: 6273: 6267: 6263: 6260: 6256: 6253: 6249: 6246: 6242: 6239: 6238: 6234: 6231: 6227: 6225: 6221: 6215: 6212: 6210: 6207: 6205: 6202: 6200: 6197: 6196: 6187: 6184: 6182: 6181: 6177: 6175: 6172: 6168: 6165: 6163: 6160: 6158: 6155: 6154: 6153: 6150: 6148: 6145: 6144: 6142: 6140: 6136: 6133: 6131: 6127: 6119: 6116: 6114: 6111: 6110: 6108: 6107:Spirit of God 6104: 6100: 6097: 6095: 6092: 6091: 6090: 6086: 6083: 6082: 6080: 6076: 6071: 6061: 6058: 6056: 6053: 6051: 6048: 6046: 6043: 6041: 6038: 6037: 6035: 6031: 6026: 6019: 6014: 6012: 6007: 6005: 6000: 5999: 5996: 5984: 5983: 5979: 5977: 5974: 5972: 5969: 5967: 5964: 5963: 5961: 5957: 5951: 5948: 5946: 5943: 5941: 5938: 5936: 5933: 5931: 5928: 5926: 5923: 5921: 5918: 5917: 5915: 5911: 5900: 5899: 5898:Cain and Abel 5895: 5892: 5891: 5890:Cain and Abel 5887: 5884: 5883: 5879: 5876: 5875: 5871: 5868: 5866: 5865:Cain and Abel 5862: 5859: 5857: 5856:Cain and Abel 5853: 5852: 5850: 5846: 5839: 5835: 5832: 5828: 5827: 5825: 5821: 5814: 5813: 5809: 5806: 5805: 5801: 5798: 5797: 5793: 5791: 5790: 5786: 5785: 5783: 5779: 5772: 5771: 5767: 5764: 5763: 5759: 5758: 5756: 5752: 5745: 5744: 5740: 5737: 5736: 5735:Le Jeu d'Adam 5732: 5731: 5729: 5725: 5718: 5717: 5713: 5710: 5709: 5705: 5702: 5701: 5697: 5694: 5693: 5689: 5686: 5685: 5681: 5678: 5677: 5673: 5672: 5670: 5666: 5663: 5659: 5654: 5644: 5641: 5639: 5636: 5634: 5631: 5629: 5626: 5624: 5621: 5619: 5616: 5615: 5613: 5609: 5605: 5600: 5596: 5595:Cain and Abel 5589: 5584: 5582: 5577: 5575: 5570: 5569: 5566: 5554: 5551: 5547: 5546: 5542: 5541: 5540: 5539: 5535: 5533: 5530: 5528: 5525: 5523: 5520: 5518: 5515: 5513: 5510: 5508: 5505: 5504: 5502: 5498: 5491: 5490: 5486: 5485: 5483: 5479: 5472: 5468: 5465: 5461: 5458: 5454: 5451: 5447: 5444: 5440: 5437: 5434: 5433: 5431: 5427: 5421: 5420: 5416: 5414: 5413: 5409: 5407: 5406: 5402: 5401: 5399: 5395: 5389: 5388: 5384: 5382: 5379: 5377: 5374: 5373: 5371: 5367: 5361: 5358: 5356: 5353: 5352: 5350: 5346: 5339: 5338: 5334: 5331: 5330: 5326: 5323: 5322: 5318: 5317: 5315: 5311: 5304: 5300: 5297: 5293: 5290: 5286: 5283: 5279: 5276: 5272: 5269: 5265: 5262: 5258: 5257: 5255: 5251: 5244: 5243: 5239: 5236: 5235: 5231: 5228: 5227: 5223: 5220: 5219: 5215: 5212: 5211: 5207: 5204: 5203: 5199: 5196: 5195: 5191: 5188: 5187: 5186:Paradise Lost 5183: 5180: 5179: 5175: 5172: 5171: 5167: 5164: 5163: 5159: 5156: 5155: 5151: 5148: 5147: 5143: 5140: 5139: 5135: 5132: 5131: 5127: 5124: 5123: 5119: 5116: 5115: 5111: 5108: 5107: 5103: 5100: 5099: 5095: 5092: 5091: 5087: 5084: 5083: 5079: 5076: 5075: 5071: 5068: 5067: 5063: 5060: 5059: 5055: 5052: 5051: 5047: 5044: 5043: 5039: 5036: 5033: 5030: 5027: 5026: 5024: 5020: 5013: 5012: 5008: 5005: 5004: 5000: 4997: 4996: 4992: 4989: 4988: 4984: 4981: 4980: 4976: 4973: 4972: 4971:Paradise Lost 4968: 4965: 4961: 4958: 4954: 4952:(6th century) 4951: 4950: 4946: 4944:(3rd century) 4943: 4940: 4938: 4935: 4933: 4932: 4928: 4926: 4925: 4921: 4919: 4918: 4913: 4912: 4908: 4905: 4901: 4899: 4898: 4894: 4892: 4891: 4887: 4885: 4884:Books of Adam 4882: 4880: 4877: 4875: 4874:Book of Moses 4872: 4870: 4867: 4866: 4864: 4860: 4853: 4852: 4848: 4845: 4844: 4843:Genesis Suite 4840: 4837: 4836: 4832: 4829: 4828: 4824: 4820: 4817: 4816: 4814: 4813: 4809: 4808: 4806: 4802: 4795: 4794: 4790: 4787: 4786: 4782: 4779: 4778: 4774: 4771: 4770: 4766: 4765: 4763: 4759: 4752: 4751: 4747: 4744: 4743: 4739: 4736: 4735: 4731: 4728: 4727: 4726:Le Jeu d'Adam 4723: 4722: 4720: 4716: 4709: 4708: 4704: 4701: 4700: 4696: 4693: 4692: 4688: 4685: 4684: 4680: 4677: 4676: 4672: 4669: 4668: 4664: 4661: 4660: 4656: 4653: 4652: 4648: 4645: 4644: 4640: 4637: 4636: 4632: 4629: 4628: 4624: 4621: 4620: 4616: 4613: 4612: 4608: 4605: 4604: 4600: 4597: 4596: 4592: 4589: 4588: 4584: 4581: 4580: 4579:Mama's Affair 4576: 4575: 4573: 4569: 4563: 4560: 4558: 4555: 4553: 4550: 4548: 4545: 4543: 4540: 4538: 4535: 4533: 4530: 4528: 4527:Book of Moses 4525: 4523: 4520: 4518: 4515: 4513: 4512:Adam in Islam 4510: 4508: 4505: 4503: 4500: 4499: 4497: 4493: 4487: 4484: 4482: 4479: 4477: 4474: 4472: 4469: 4467: 4464: 4462: 4461:Rosh Hashanah 4459: 4457: 4454: 4452: 4449: 4447: 4444: 4442: 4439: 4437: 4434: 4430: 4427: 4425: 4422: 4421: 4420: 4417: 4415: 4412: 4410: 4407: 4405: 4402: 4400: 4397: 4395: 4392: 4391: 4389: 4385: 4378: 4376: 4373: 4371: 4368: 4366: 4363: 4358: 4357: 4356: 4353: 4349: 4346: 4344: 4341: 4340: 4339: 4338:Cain and Abel 4336: 4335: 4333: 4329: 4323: 4320: 4318: 4315: 4313: 4309: 4306: 4305: 4303: 4299: 4295: 4288: 4283: 4281: 4276: 4274: 4269: 4268: 4265: 4259: 4256: 4254: 4252: 4247: 4244: 4240: 4237: 4234: 4231: 4229: 4226: 4224: 4220: 4217: 4214: 4212: 4209: 4207: 4206: 4201: 4198: 4194: 4191: 4190: 4186: 4182: 4178: 4174: 4168: 4164: 4163: 4157: 4155: 4154:1-57683-577-4 4151: 4147: 4143: 4139: 4136: 4132: 4130: 4126: 4122: 4119: 4116: 4112: 4110:9780684819136 4106: 4102: 4101: 4095: 4091: 4085: 4081: 4077: 4072: 4068: 4066:0-226-45238-7 4062: 4057: 4056: 4049: 4045: 4039: 4035: 4034: 4028: 4024: 4022:9789053565032 4018: 4014: 4013: 4007: 4003: 4001:9780865543737 3997: 3993: 3989: 3984: 3980: 3974: 3970: 3969: 3964: 3960: 3956: 3950: 3946: 3945: 3939: 3935: 3933:9789053565032 3929: 3925: 3921: 3916: 3912: 3906: 3902: 3901: 3895: 3891: 3889:9789053565032 3885: 3881: 3877: 3873: 3868: 3864: 3858: 3854: 3853: 3847: 3844: 3840: 3837: 3833: 3827: 3823: 3822: 3817: 3816:Alter, Robert 3813: 3810: 3806: 3805: 3801: 3785: 3781: 3775: 3772: 3767: 3763: 3758: 3753: 3749: 3745: 3741: 3734: 3731: 3727: 3722: 3718: 3713: 3708: 3704: 3700: 3697:(4): 459–66. 3696: 3692: 3691: 3686: 3679: 3676: 3669: 3666: 3660: 3657: 3650: 3647: 3640: 3637: 3632: 3628: 3623: 3618: 3614: 3610: 3606: 3602: 3598: 3591: 3588: 3583: 3579: 3575: 3571: 3567: 3563: 3559: 3555: 3554: 3549: 3543: 3540: 3535: 3531: 3527: 3523: 3519: 3513: 3509: 3505: 3504: 3496: 3493: 3488: 3486:9781444757071 3482: 3478: 3477: 3469: 3466: 3461: 3459:9780567080882 3455: 3451: 3450: 3442: 3439: 3434: 3432:9780567084187 3428: 3424: 3423: 3415: 3412: 3407: 3405:9780198755005 3401: 3397: 3393: 3392: 3387: 3380: 3377: 3372: 3370:9780664256524 3366: 3362: 3361: 3353: 3350: 3345: 3339: 3335: 3334: 3326: 3323: 3319: 3318: 3314: 3311: 3304: 3301: 3296: 3290: 3286: 3279: 3276: 3271: 3265: 3261: 3260: 3255: 3249: 3246: 3241: 3235: 3231: 3230: 3222: 3219: 3214: 3204: 3200: 3196: 3190: 3186: 3182: 3178: 3174: 3170: 3164: 3162: 3158: 3154: 3153:9780865546400 3150: 3146: 3140: 3137: 3133: 3129: 3124: 3121: 3118: 3114: 3109: 3106: 3093: 3089: 3088: 3080: 3077: 3072: 3070:0-88706-562-7 3066: 3062: 3055: 3052: 3040: 3038:9780226888040 3034: 3030: 3029: 3021: 3018: 3015: 3013: 3007: 3003: 2998: 2995: 2991: 2986: 2983: 2972: 2968: 2961: 2958: 2953: 2951:9780268107178 2947: 2943: 2939: 2933: 2930: 2925: 2923:9780802839152 2919: 2915: 2908: 2905: 2892: 2888: 2884: 2877: 2874: 2870: 2858: 2854: 2850: 2846: 2840: 2837: 2833: 2821: 2816: 2811: 2805: 2802: 2797: 2796: 2791: 2784: 2781: 2777: 2773: 2769: 2765: 2762: 2758: 2757:Eugenie Scott 2754: 2750: 2746: 2743: 2737: 2734: 2729: 2725: 2721: 2720: 2715: 2708: 2705: 2694: 2690: 2684: 2681: 2676: 2674:9780141925752 2670: 2666: 2665:Penguin Books 2662: 2658: 2652: 2649: 2637: 2635: 2627: 2624: 2620: 2615: 2612: 2608: 2597: 2591: 2587: 2586: 2578: 2575: 2571: 2566: 2563: 2559: 2554: 2551: 2547: 2542: 2539: 2535: 2530: 2527: 2523: 2518: 2516: 2512: 2508: 2503: 2500: 2496: 2491: 2488: 2484: 2478: 2475: 2472: 2467: 2464: 2459: 2457:9781440192555 2453: 2449: 2442: 2439: 2436: 2431: 2428: 2423: 2422: 2414: 2411: 2408: 2403: 2400: 2397: 2392: 2389: 2386:, p. 253 2385: 2380: 2377: 2374: 2369: 2366: 2363: 2358: 2355: 2352: 2347: 2344: 2341: 2336: 2333: 2330:, p. 252 2329: 2324: 2321: 2318:, p. 248 2317: 2312: 2309: 2306:, p. 243 2305: 2300: 2297: 2294: 2289: 2286: 2283:, p. 242 2282: 2277: 2274: 2271: 2266: 2263: 2260:, p. 241 2259: 2254: 2251: 2248: 2243: 2240: 2237:, p. 240 2236: 2231: 2228: 2225: 2220: 2217: 2214: 2209: 2206: 2203:, p. 237 2202: 2197: 2194: 2191: 2186: 2183: 2180: 2175: 2172: 2169: 2164: 2161: 2158:, p. 236 2157: 2152: 2149: 2146:, p. 235 2145: 2140: 2137: 2134: 2129: 2126: 2121: 2119:9780195297515 2115: 2110: 2109: 2100: 2098: 2096: 2092: 2089: 2084: 2081: 2078:, p. 226 2077: 2072: 2070: 2068: 2066: 2062: 2057: 2051: 2043: 2041:9780931464195 2037: 2033: 2029: 2025: 2024: 2019: 2015: 2008: 2005: 2001: 1996: 1993: 1989: 1977: 1975:9780520203075 1971: 1967: 1966: 1958: 1955: 1951: 1946: 1943: 1939: 1934: 1932: 1930: 1928: 1926: 1924: 1922: 1918: 1914: 1909: 1907: 1905: 1901: 1897: 1892: 1889: 1886:, p. ix. 1885: 1880: 1877: 1873: 1868: 1865: 1862:, p. 84. 1861: 1856: 1853: 1849: 1845: 1842: 1836: 1830: 1826: 1822: 1821: 1816: 1810: 1807: 1802: 1796: 1792: 1788: 1787: 1782: 1778: 1772: 1769: 1764: 1759: 1758: 1749: 1746: 1742: 1731: 1725: 1721: 1720: 1712: 1709: 1702: 1694: 1693: 1689: 1686: 1679: 1676: 1671: 1666: 1663: 1656: 1652: 1649: 1647: 1644: 1643: 1639: 1633: 1629: 1623: 1618: 1614: 1610: 1604: 1599: 1596: 1592: 1591: 1586: 1579: 1574: 1570: 1569: 1564: 1560: 1554: 1549: 1542: 1537: 1530: 1525: 1521: 1517: 1511: 1506: 1502: 1498: 1497: 1490: 1485: 1481: 1477: 1471: 1466: 1462: 1458: 1457:Book of Omens 1454: 1447: 1442: 1438: 1434: 1428: 1423: 1419: 1415: 1414: 1407: 1402: 1398: 1394: 1390: 1384: 1379: 1375: 1371: 1364: 1359: 1355: 1348: 1343: 1340: 1333: 1328: 1324:Image gallery 1323: 1321: 1319: 1315: 1311: 1310: 1305: 1300: 1298: 1294: 1290: 1287: 1286:William Blake 1283: 1279: 1272: 1268: 1267:William Blake 1264: 1260: 1256: 1254: 1253: 1248: 1243: 1241: 1237: 1236:love triangle 1233: 1229: 1225: 1221: 1219: 1216:" (1906) and 1215: 1211: 1207: 1205: 1201: 1197: 1193: 1192: 1191:Paradise Lost 1187: 1180: 1176: 1169: 1167: 1165: 1160: 1156: 1152: 1148: 1144: 1140: 1136: 1132: 1128: 1123: 1121: 1117: 1113: 1105: 1103: 1101: 1100: 1095: 1091: 1086: 1084: 1080: 1074: 1066: 1064: 1062: 1057: 1053: 1052: 1047: 1043: 1035: 1033: 1031: 1026: 1024: 1020: 1016: 1015: 1013: 1006: 1001: 999: 995: 991: 987: 983: 979: 976:, and Eve on 975: 971: 970: 965: 960: 955: 951: 948: 943: 940: 935: 931: 926: 921: 917: 909: 904: 899: 891: 886: 881: 873: 871: 869: 864: 862: 861:Book of Enoch 858: 857:fall of Satan 854: 849: 847: 843: 842: 837: 833: 829: 824: 816: 814: 812: 808: 807: 802: 798: 794: 790: 786: 782: 778: 774: 770: 765: 763: 759: 755: 751: 747: 743: 739: 735: 734: 729: 728:Pope Pius XII 725: 720: 718: 714: 710: 706: 701: 699: 695: 690: 685: 682: 678: 674: 670: 666: 662: 657: 655: 651: 647: 643: 638: 636: 635: 630: 626: 622: 618: 614: 610: 602: 598: 593: 588: 584: 580: 572: 570: 568: 564: 563: 558: 553: 551: 547: 542: 540: 536: 535:hermaphrodite 532: 527: 520: 516: 512: 504: 499: 497: 495: 491: 487: 483: 475: 473: 471: 467: 463: 459: 458:Cain and Abel 453: 445: 443: 441: 437: 432: 428: 423: 420: 415: 413: 412:skin garments 410:". God makes 409: 404: 399: 393: 378: 374: 372: 368: 364: 359: 357: 353: 349: 345: 341: 337: 333: 329: 328:form analysis 321: 319: 317: 313: 305: 302: 298: 293: 285: 283: 280: 274: 268: 263: 258: 252: 246: 240: 233: 225: 223: 221: 217: 213: 209: 201: 197: 193: 192: 187: 180: 178: 176: 172: 168: 163: 161: 157: 152: 149:. However, a 148: 144: 140: 136: 132: 128: 124: 120: 116: 112: 108: 104: 100: 95: 93: 89: 85: 81: 77: 73: 69: 68:creation myth 65: 55: 51: 50: 43: 34: 30: 26: 22: 6658:Adam and Eve 6609:Created kind 6570: 6558: 6432:Adam and Eve 6431: 6326:The Creation 6324: 6320:Cosmic ocean 6282:Adam and Eve 6281: 6259:Image of God 6237:Tohu wa-bohu 6235: 6178: 6033:Noted verses 5980: 5935:Serpent seed 5920:Adam and Eve 5919: 5896: 5888: 5880: 5872: 5867:(Tintoretto) 5864: 5855: 5838:Cain's Blood 5815:(2008 novel) 5810: 5802: 5799:(1952 novel) 5796:East of Eden 5794: 5787: 5768: 5760: 5741: 5733: 5714: 5706: 5700:The Last Eve 5698: 5690: 5682: 5676:East of Eden 5674: 5545:Ystorya Adaf 5543: 5536: 5487: 5471:Holly Bibble 5419:The Visitors 5417: 5410: 5403: 5387:The Real Eve 5385: 5335: 5327: 5319: 5240: 5234:Adam and Eve 5232: 5224: 5218:Adam and Eve 5216: 5210:Adam and Eve 5208: 5200: 5192: 5184: 5176: 5168: 5160: 5152: 5144: 5138:Adam and Eve 5136: 5128: 5122:Adam and Eve 5120: 5114:Adam and Eve 5112: 5104: 5096: 5088: 5080: 5074:Adam and Eve 5072: 5064: 5056: 5048: 5040: 5009: 5001: 4993: 4985: 4977: 4969: 4947: 4929: 4922: 4915: 4909: 4895: 4888: 4849: 4841: 4833: 4825: 4812:The Creation 4810: 4804:Compositions 4791: 4783: 4775: 4767: 4748: 4740: 4732: 4724: 4705: 4699:Adam and Dog 4697: 4689: 4681: 4675:The Last Eve 4673: 4665: 4657: 4649: 4641: 4633: 4625: 4617: 4609: 4601: 4593: 4585: 4577: 4547:Serpent seed 4481:Tree of life 4399:Original sin 4294:Adam and Eve 4293: 4250: 4204: 4180: 4161: 4145: 4134: 4120: 4099: 4075: 4054: 4032: 4011: 3991: 3967: 3943: 3923: 3899: 3882:. Eerdmans. 3879: 3851: 3842: 3820: 3808: 3802:Bibliography 3787:. Retrieved 3783: 3774: 3747: 3743: 3733: 3724: 3694: 3688: 3678: 3668: 3659: 3649: 3639: 3604: 3600: 3590: 3557: 3551: 3542: 3502: 3495: 3475: 3468: 3448: 3441: 3421: 3414: 3390: 3379: 3359: 3352: 3332: 3325: 3308: 3303: 3284: 3278: 3258: 3254:ʻAbdu'l-Bahá 3248: 3228: 3221: 3213:Google Books 3211:– via 3206:. Retrieved 3176: 3169:Smith, Peter 3144: 3143:John Renard 3139: 3131: 3123: 3108: 3096:. Retrieved 3086: 3079: 3060: 3054: 3042:. Retrieved 3027: 3020: 3009: 2997: 2989: 2985: 2974:, retrieved 2970: 2960: 2941: 2932: 2913: 2907: 2895:. Retrieved 2887:Jacob's Well 2886: 2876: 2868: 2861:. Retrieved 2852: 2839: 2830: 2823:. Retrieved 2819: 2804: 2793: 2783: 2775: 2771: 2752: 2736: 2717: 2707: 2696:. Retrieved 2692: 2683: 2660: 2651: 2640:. Retrieved 2633: 2626: 2614: 2606: 2599:. Retrieved 2584: 2577: 2565: 2560:, p. 6. 2558:Gmirkin 2006 2553: 2546:Gmirkin 2006 2541: 2529: 2524:, p. 2. 2502: 2497:, p. 5. 2490: 2482: 2477: 2466: 2447: 2441: 2435:Genesis 3:24 2430: 2420: 2413: 2407:Genesis 3:22 2402: 2391: 2384:Mathews 1996 2379: 2368: 2362:Genesis 3:19 2357: 2351:Genesis 3:20 2346: 2340:Genesis 3:20 2335: 2328:Mathews 1996 2323: 2316:Mathews 1996 2311: 2304:Mathews 1996 2299: 2288: 2281:Mathews 1996 2276: 2270:Genesis 3:13 2265: 2258:Mathews 1996 2253: 2247:Genesis 3:12 2242: 2235:Mathews 1996 2230: 2224:Genesis 3:10 2219: 2208: 2201:Mathews 1996 2196: 2185: 2174: 2163: 2156:Mathews 1996 2151: 2144:Mathews 1996 2139: 2133:Genesis 2:17 2128: 2107: 2083: 2076:Mathews 1996 2022: 2007: 1995: 1986: 1979:. Retrieved 1964: 1957: 1945: 1915:, p. 9. 1898:, p. 1. 1891: 1879: 1874:, p. 3. 1867: 1855: 1819: 1809: 1785: 1771: 1756: 1748: 1740: 1733:. Retrieved 1718: 1711: 1683: 1678: 1669: 1665: 1628:Adam and Eve 1627: 1608: 1588: 1587:, 1898, for 1571:no. 30, 1910 1566: 1563:Frank Eugene 1559:Adam and Eve 1558: 1520:James Tissot 1515: 1496:Adam and Eve 1494: 1476:Adam and Eve 1475: 1456: 1452: 1432: 1413:Adam and Eve 1411: 1389:Adam and Eve 1388: 1318:original sin 1307: 1301: 1296: 1291: 1281: 1275: 1262: 1250: 1244: 1227: 1222: 1217: 1208: 1189: 1184: 1178: 1135:Y chromosome 1124: 1109: 1097: 1087: 1083:origin myths 1076: 1061:seven stages 1056:'Abdu'l-Bahá 1049: 1042:Baháʼí Faith 1039: 1036:Baháʼí Faith 1027: 1023:human rights 1009: 1002: 967: 944: 933: 895: 865: 850: 839: 826: 810: 804: 796: 766: 762:Pope Francis 741: 732: 721: 702: 686: 677:Apostle Paul 665:original sin 658: 648:, including 639: 632: 606: 583:Original sin 573:Christianity 562:nefesh hayya 560: 554: 543: 523: 479: 455: 431:tree of life 424: 416: 394: 390: 360: 325: 316:tree of life 309: 300: 257:ezer kenegdo 235: 205: 200:Michelangelo 189: 170: 164: 103:Hebrew Bible 96: 84:Christianity 80:original sin 64:Adam and Eve 63: 62: 47: 33: 6708:Saints duos 6399:Creationism 6375:Creationism 6139:Creationism 6040:Genesis 1:1 5976:Land of Nod 5901:(DC Comics) 5507:Pre-Adamite 5360:Tomb of Eve 5181:(1692–1696) 4995:Eve's Diary 4394:Fall of man 3789:11 February 3750:(1): 2–22. 3044:17 February 3012:Hawwa (Eve) 2976:28 November 2601:27 December 2471:Genesis 5:4 2373:Genesis 2:7 2190:Genesis 3:7 2179:Genesis 3:6 2168:Genesis 3:5 2088:Genesis 3:1 2030:. pp. 2028:Eisenbrauns 1950:Kramer 1963 1913:Hearne 1990 1839:Excerpt in 1646:Pre-Adamite 1632:Franz Stuck 1568:Camera Work 1376:, 1375-1383 1232:Fall of Man 1224:C. L. Moore 1214:Eve's Diary 1200:blank verse 1198:written in 1186:John Milton 1153:emerged in 1067:Historicity 982:Black Stone 836:Nag Hammadi 705:protoplasts 681:Romans 5:12 661:Fall of man 623:, even the 613:Fall of man 607:Some early 579:Fall of man 557:Genesis 2:7 292:Fall of man 202:, 1508–1512 123:God's image 76:fall of man 6652:Categories 6457:Noah's Ark 6275:Characters 5781:Literature 5429:Television 4862:Literature 4441:Adam's ale 4142:Ross, Hugh 4133:Patai, R. 3526:2013034917 3208:2021-06-26 3098:29 January 2897:5 February 2863:5 February 2845:Behr, John 2825:5 February 2698:2020-11-17 2642:2014-02-17 2000:Alter 2004 1791:Eastbourne 1761:. p. 1703:References 1309:Perelandra 1304:C.S. Lewis 1278:Ray Nelson 1210:Mark Twain 947:al-Qummi's 823:Gnosticism 821:See also: 738:polygenism 709:Adam books 698:mouthpiece 629:Dominicans 625:Son of God 617:Tertullian 385: 950 371:loincloths 346:, and the 220:Israelites 210:provide a 135:except for 6214:Firmament 5716:Abel Cain 5348:Geography 5165:(c. 1650) 5141:(c. 1550) 4917:Genesis B 4911:Genesis A 4819:structure 4532:Endowment 4331:Offspring 3582:0301-9268 3534:855585457 3256:(2014) . 3203:890982216 2728:0140-0460 2719:The Times 2659:(2006) . 2570:Carr 2000 2495:Enns 2012 2050:cite book 1860:Enns 2012 1735:16 August 1613:Byam Shaw 1482:, c. 1550 1284:the poet 1280:'s novel 1196:epic poem 978:al-Marwah 868:Mandaeism 781:John Behr 446:Offspring 427:monologue 340:paradoxes 147:nakedness 56:, 1628–29 6614:Nephilim 6130:Creation 5950:Cainites 5858:(Titian) 5840:" (1995) 5833:" (1988) 5754:Musicals 5719:(unmade) 5708:Year One 5445:" (1963) 5305:" (1979) 5298:" (1970) 5291:" (1968) 5284:" (1956) 5277:" (1915) 5270:" (1835) 4761:Musicals 4683:Year One 4651:Adipapam 4522:Al-A'raf 4471:Shamsiel 4429:Fig leaf 4219:Archived 4148:, 2005, 3965:(2017). 3818:(2004). 3721:25770088 3654:562–565. 3631:28971970 3313:Archived 3171:(2000). 2891:Archived 2857:Archived 2764:Archived 2745:Archived 2020:(eds.). 1981:27 April 1844:Archived 1817:(1985). 1779:(2009). 1688:Archived 1640:See also 1395:, 1504 ( 1295:painted 1269:, 1795, 1238:between 969:Heavenly 916:humanity 900:, Adam ( 890:Maragheh 828:Gnostics 603:in Paris 419:chiasmus 344:settings 286:The Fall 143:innocent 127:stewards 6587:Related 6544:Outline 6382:General 6303:Related 6223:Phrases 6025:Genesis 5369:Biology 5173:(1660s) 4815:(1798) 4707:Tropico 4379:Jumella 4310:in the 4245:website 4241:at the 3766:8450756 3712:4381518 3644:740–759 3609:Bibcode 3601:Science 3562:Bibcode 3508:127–129 3320:p. 215. 2032:343–344 1453:Falnama 1204:Michael 1127:biology 1120:evolved 1040:In the 974:al-Safa 952:on the 920:Muslims 853:Ophites 689:Baptism 505:Judaism 494:Yahwist 436:cherubs 363:serpent 332:parable 304:Natoire 245:ha adam 171:equally 151:serpent 101:of the 97:In the 88:Judaism 70:of the 6199:Heaven 6089:Elohim 5807:(1917) 5773:(1968) 5765:(1991) 5746:(1821) 5711:(2009) 5703:(2005) 5695:(1984) 5687:(1984) 5679:(1955) 5492:(2002) 5438:(1992) 5340:(2010) 5332:(2006) 5324:(1996) 5313:Albums 5245:(1958) 5237:(1932) 5229:(1931) 5221:(1909) 5213:(1905) 5205:(1888) 5197:(1828) 5157:(1628) 5149:(1617) 5133:(1550) 5125:(1550) 5117:(1528) 5101:(1516) 5093:(1512) 5085:(1510) 5077:(1507) 5069:(1504) 5061:(1482) 5045:(1425) 5031:(1015) 5014:(2017) 5006:(2009) 4998:(1905) 4990:(1904) 4982:(1805) 4974:(1667) 4854:(2001) 4851:Lilith 4846:(1945) 4838:(1875) 4830:(1809) 4796:(1991) 4788:(1973) 4780:(1972) 4772:(1966) 4753:(1972) 4745:(1861) 4737:(1808) 4710:(2013) 4702:(2011) 4694:(2011) 4686:(2009) 4678:(2005) 4670:(2000) 4662:(1992) 4654:(1988) 4646:(1984) 4638:(1984) 4630:(1984) 4622:(1969) 4614:(1960) 4606:(1948) 4598:(1937) 4590:(1934) 4582:(1921) 4476:Lilith 4451:Camael 4359:Luluwa 4355:Aclima 4301:Source 4169: 4152: 4127: 4107: 4086: 4063: 4040: 4019: 3998: 3988:"Adam" 3975: 3951: 3930: 3907: 3886: 3859: 3828: 3764: 3719: 3709: 3629: 3580: 3532: 3524: 3514: 3483: 3456: 3429: 3402: 3367: 3340: 3291: 3266: 3236: 3201: 3191: 3181:London 3173:"Adam" 3155:p. 122 3151: 3115: 3067: 3035: 3004: 2948: 2920: 2726: 2671: 2592: 2485:p. 17. 2454: 2116: 2038: 1972: 1831: 1797: 1726: 1634:, 1920 1615:, 1911 1503:, 1550 1480:Titian 1463:, Iran 1439:, 1533 1420:, 1507 1240:Lilith 1164:Tanakh 1155:Africa 1129:, the 990:hadith 959:Qurʼān 950:tafsir 939:Qurʼān 930:Arabic 925:Ḥawwāʼ 908:Arabic 789:Origen 783:, and 642:Lilith 621:desert 597:Lilith 585:, and 550:Hebron 539:Lilith 517:, and 513:, see 403:hawwah 306:, 1740 273:ishsha 251:adamah 212:mythic 175:hubris 6476:Types 6329:(art) 6204:Tehom 5959:Other 5848:Other 5823:Songs 5727:Plays 5638:Enoch 5500:Other 5481:Games 5253:Songs 4718:Plays 4424:Apple 4375:Azura 3920:"Eve" 3874:. In 3132:Mizan 3113:Quran 3002:Quran 1988:puns. 1657:Notes 1372:, by 1314:Venus 1234:as a 1012:Iblīs 1005:Islam 994:Mecca 966:in a 934:حواء 898:Islam 874:Islam 694:Satan 548:, in 482:Torah 398:curse 367:Satan 156:shame 92:Islam 6452:Noah 6287:Adam 5743:Cain 5684:Caín 5668:Film 5643:Awan 5633:Abel 5628:Cain 5618:Adam 4914:and 4777:Dude 4667:Babs 4659:Adam 4571:Film 4370:Awan 4365:Seth 4348:Abel 4343:Cain 4317:Adam 4167:ISBN 4150:ISBN 4125:ISBN 4105:ISBN 4084:ISBN 4061:ISBN 4038:ISBN 4017:ISBN 3996:ISBN 3973:ISBN 3949:ISBN 3928:ISBN 3905:ISBN 3884:ISBN 3857:ISBN 3826:ISBN 3791:2014 3762:PMID 3717:PMID 3627:PMID 3578:ISSN 3530:OCLC 3522:LCCN 3512:ISBN 3481:ISBN 3454:ISBN 3427:ISBN 3400:ISBN 3365:ISBN 3338:ISBN 3289:ISBN 3264:ISBN 3234:ISBN 3199:OCLC 3189:ISBN 3149:ISBN 3117:7:12 3100:2019 3094:–113 3065:ISBN 3046:2014 3033:ISBN 2978:2021 2946:ISBN 2918:ISBN 2899:2023 2865:2023 2827:2023 2724:ISSN 2669:ISBN 2603:2014 2590:ISBN 2452:ISBN 2114:ISBN 2056:link 2036:ISBN 1983:2019 1970:ISBN 1829:ISBN 1795:ISBN 1737:2013 1724:ISBN 1673:etc. 1670:Myth 1145:and 1118:and 986:Hajj 903:Ādam 791:and 760:and 748:and 652:and 567:soul 470:Awan 462:Seth 417:The 354:and 352:puns 348:plot 206:The 160:evil 158:and 113:and 111:Adam 78:and 23:and 21:Adam 6292:Eve 6209:Yom 6085:God 5623:Eve 5226:Eve 5022:Art 4835:Ève 4322:Eve 3752:doi 3707:PMC 3699:doi 3617:doi 3605:358 3570:doi 3558:158 3092:112 3006:4:1 2770:of 1763:303 1630:by 1611:by 1593:by 1561:by 1518:by 1499:by 1478:by 1416:by 1302:In 1276:In 1265:by 1245:In 1188:'s 1125:In 1028:In 945:In 912:آدم 896:In 866:In 813:). 555:In 279:ish 262:pun 198:by 119:God 115:Eve 90:or 52:by 25:Eve 6654:: 6109:" 6087:/ 4144:, 4082:. 4078:. 3841:. 3782:. 3760:. 3748:10 3746:. 3742:. 3723:. 3715:. 3705:. 3695:25 3693:. 3687:. 3625:. 3615:. 3603:. 3599:. 3576:. 3568:. 3556:. 3528:. 3520:. 3510:. 3398:. 3396:37 3197:. 3187:. 3183:: 3179:. 3175:. 3160:^ 3130:, 2969:, 2889:. 2885:. 2867:. 2855:. 2851:. 2829:. 2818:. 2792:. 2759:, 2722:. 2716:. 2691:. 2663:. 2605:. 2514:^ 2094:^ 2064:^ 2052:}} 2048:{{ 2034:. 2026:. 1985:. 1920:^ 1903:^ 1827:. 1825:64 1789:. 1739:. 1320:. 1166:. 1102:. 1085:. 1054:, 932:: 928:; 910:: 906:; 863:. 779:, 764:. 756:, 667:. 581:, 552:. 382:c. 358:. 267:ti 239:ha 222:. 137:a 94:. 6367:e 6360:t 6353:v 6268:" 6264:" 6261:" 6257:" 6254:" 6250:" 6247:" 6243:" 6232:" 6228:" 6105:" 6060:5 6055:4 6050:3 6045:2 6027:1 6017:e 6010:t 6003:v 5836:" 5829:" 5587:e 5580:t 5573:v 5473:" 5469:" 5466:" 5462:" 5459:" 5455:" 5452:" 5448:" 5441:" 5301:" 5294:" 5287:" 5280:" 5273:" 5266:" 5263:" 5259:" 4962:" 4955:" 4906:" 4902:" 4286:e 4279:t 4272:v 4199:) 4195:( 4175:. 4113:. 4092:. 4069:. 4046:. 4025:. 4004:. 3981:. 3957:. 3936:. 3913:. 3892:. 3865:. 3834:. 3793:. 3768:. 3754:: 3701:: 3633:. 3619:: 3611:: 3584:. 3572:: 3564:: 3536:. 3489:. 3462:. 3435:. 3408:. 3373:. 3346:. 3297:. 3272:. 3242:. 3215:. 3102:. 3073:. 3048:. 3008:: 2954:. 2926:. 2901:. 2798:. 2730:. 2701:. 2677:. 2645:. 2460:. 2122:. 2058:) 2044:. 1850:. 1837:. 1803:. 1765:. 1455:( 1399:) 521:. 387:) 31:.

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

Index