826:
interpretation, in terms both of biblical theology and of the call to
Christian commitment". They reason that "if the Apostle Paul was forgiven for what he did ignorantly in unbelief", including persecuting and murdering Christians, "and thereafter was given a ministry, why would the same forgiveness and ministry be denied women" (for the sins of their foremother, Eve). Addressing that, the Kroegers conclude that Paul was referring to the promise of Genesis 3:15 that through the defeat of Satan on the cross of Jesus Christ, the woman's child (Jesus) would crush the serpent's head, but the serpent would only bruise the heel of her child. Moreover, many scholars suggest that the concept of inherited guilt in Christianity is a controversial subject at best, and must be treated with care.
552:
subjected himself to sin, and consequently to death, and the curse, giving ear to the words of the devil. For the commandment of life, which he had received, he transgressed: and by sin separated himself from God, who was his true life, having corrupted his whole nature; whereby he made himself liable to corporal and spiritual death. And being thus become wicked, perverse, and corrupt in all his ways, he has lost all his excellent gifts, which he had received from God, and only retained a few remains thereof, which, however, are sufficient to leave man without excuse; for all the light which is in us is changed into darkness, as the scriptures teach us, saying: "The light shineth in darkness, and the darkness comprehendeth it not" , where the apostle John calleth men darkness.
557:
930:, a feathered serpent agricultural deity, is associated with learning as well as renewal. The leading role of Eve in the Genesis narrative may be attributed to the interest of Neolithic women in shifting away from gatherer life in favor of raising crops. Women also may have taken the role of organizers in early farming settlements, thus effectively leading the shift to agrarian society. Though these settlements may have been relatively egalitarian compared to more modern societies, the Genesis narrative may be interpreted as mourning the hunter-gatherer life as a paradise lost.
501:
all the sins of history are interlinked. Theology refers to this state of affairs by the certainly misleading and imprecise term 'original sin.'" Although the state of corruption, inherited by humans after the primaeval event of original sin, is clearly called guilt or sin, it is understood as a sin acquired by the unity of all humans in Adam rather than a personal responsibility of humanity. In the
Catechism of the Catholic Church, even children partake in the effects of the sin of Adam, but not in the responsibility of original sin, as sin is always a personal act.
493:(the soul's passions are no longer ordered perfectly to the soul's intellect), physical frailty and death, and darkened intellect and ignorance. These negated or diminished the gifts of God to Adam and Eve of original justice or sanctifying grace, integrity, immortality and infused knowledge. This first sin was "transmitted" by Adam and Eve to all of their descendants as original sin, causing humans to be "subject to ignorance, suffering and the dominion of death, and inclined to sin."
1150:
442:
1338:
1404:, the theme of the fall is enunciated through the first-person account given in post-war Amsterdam, in a bar called "Mexico City." Confessing to an acquaintance, the protagonist, Jean-Baptiste Clamence, describes the haunting consequence of his refusal to rescue a woman who had jumped from a bridge to her death. The dilemmas of modern Western conscience and the sacramental themes of baptism and grace are explored.
1505:
20:
840:
3356:
1519:
1533:
1547:
2634:
Can you briefly describe what you understand or hold the 'atemporal fall' to be? Hart (Sep 2, 2022): No, not briefly. Second Reader (Sep 2, 2022): An extended response would, of course, be satisfactory also! But no, if you are aware of any particularly good reflections on it, I'd be grateful for a reference. Hart (Sep 2, 2022): Bulgakov, The Bride of the Lamb
535:). In verse 17, God gives the "focal probationary proscription", that Adam must not eat of the tree of the knowledge of good and evil, and a curse is attached if the proscription is transgressed, which is spiritual death. The Covenant required 'perfect and personal obedience', but Adam freely and willfully transgressed the commandment by accepting
320:, gives time frames for the events that led to the fall of man by stating that the serpent convinced Eve to eat the fruit on the 17th day, of the 2nd month, in the 8th year after Adam's creation (3:17). It also states that they were removed from the Garden on the new moon of the 4th month of that year (3:33).
680:
rejects the idea that the guilt of original sin is passed down through generations. It bases its teaching in part on
Ezekiel 18:20, which says a son is not guilty of the sins of his father. The Church teaches that, in addition to their conscience and tendency to do good, men and women are born with a
2633:
First Reader (Aug 31, 2022): Should we favor the 'atemporal fall' view then? David
Bentley Hart (Aug 31, 2022): Well, I certainly do. But the original Eden story isn't about the 'fall' at all, except in the vague sense that it was a mythic aetiology of life's miseries. Second Reader (Sep 2, 2022):
1236:
that Shayṭān referred to. Although God had reminded them that there was enough provision for them "Here it is guaranteed that you will never go hungry or unclothed, nor will you ˹ever˺ suffer from thirst or ˹the sun’s˺ heat.", they ultimately gave in to Shayṭān's temptation and partook of the tree
500:
stated in 1986 that: "In the
Genesis story sin is not spoken of in general as an abstract possibility but as a deed, as the sin of a particular person, Adam, who stands at the origin of humankind and with whom the history of sin begins. The account tells us that sin begets sin, and that therefore
585:
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free
775:
Empirical history begins precisely with the fall, which is its starting premise. But this beginning of history lies beyond empirical being and cannot be included in its chronology. ... narrative in
Genesis 3, ...an event is described that lies beyond our history, although at its boundary. Being
825:
argue that "there is a serious theological contradiction in telling a woman that when she comes to faith in Christ, her personal sins are forgiven but she must continue to be punished for the sin of Eve." They maintain that judgmental comments against women in reference to Eve are a "dangerous
551:
We believe that God created man out of the dust of the earth, and made and formed him after his own image and likeness, good, righteous, and holy, capable in all things to will, agreeably to the will of God. But being in honour, he understood it not, neither knew his excellency, but willfully
817:
Therefore, some interpretations of these passages from
Genesis 3 and 1 Timothy 2 have developed a view that women are considered as bearers of Eve's guilt and that the woman's conduct in the fall is the primary reason for her universal, timeless, subordinate relationship to the man.
708:
Eastern
Orthodoxy believes that, while everyone bears the consequences of the first sin (that is, death), only Adam and Eve are guilty of that sin. Adam's sin is not comprehended only as disobedience to God's commandment, but as a change in man's hierarchy of values from
807:...should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man ; she must be quiet. For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner.
1303:), Adam asked for forgiveness for his transgression, despite God being the ultimate cause of his Fall. For that reason, God bestowed mercy upon Adam and his children. Some Muslim scholars view Adam as an image for his descendants: humans sin, become aware of it,
919:. "The expulsion from the Garden of Eden is a folk memory of the beginning of agriculture. With that transition, humans no longer dwelled idyllically in a parkland, feeding on wild fruits or animals, but had begun the toilsome cultivation of cereals."
956:
1227:
and a kingdom that never decays, saying: "Your Lord has forbidden this tree to you only to prevent you from becoming angels or immortals.". Adam and Eve had been previously warned of Shayṭān's scheming against them, and had been commanded by
1460:
series (1995, 1997, 2000), the fall is presented in a positive light, as it is the moment at which human beings achieve self-awareness, knowledge, and freedom. Pullman believes that it is not worth being innocent if the price is ignorance.
2426:
412:
who lived 930 years. Thus, to "die" has been interpreted as to become mortal. However, the grammar does not support this reading, nor does the narrative: Adam and Eve are expelled from the Garden lest they eat of the second tree, the
798:
In the subordination exegesis of the Fall, the natural consequences of sin entering the human race were prophesied by God to Eve in
Genesis 3:16: the husband "will rule over you". This interpretation is reinforced by comments in the
1106:(Yahweh) is regarded as the malevolent Demiurge and false god of the Old Testament who generated the material universe and keeps the souls trapped in physical bodies, imprisoned in the world full of pain and suffering that he
543:, demonstrating pride and a rejection of God's authority as Creator and Lord, preferring his own will to God's, leading to a corruption of his whole nature, which extended to his progeny, as is described in Article 14 of the
1251:) onto the Earth with "enmity one to another". However, God also gave them the assurance that "when guidance comes to you from Me, whoever follows My guidance will neither go astray ˹in this life˺ nor suffer ˹in the next˺."
149:
accepts the concept of the Fall but rejects the idea that the guilt of original sin is passed down through generations, based in part on the passage
Ezekiel 18:20, which says a son is not guilty of the sins of his father.
1293:) and plan for humanity to experience the full range of his attributes, his love, forgiveness, and power to his creation. By their former abode in paradise, they can hope for return during their lifetime. Unlike
1117:
believed that the Demiurge is merely an ignorant and incompetent creator, trying to fashion the world as good as he can, but lacking the proper power to maintain its goodness. All Gnostics were regarded as
1418:'s mythos. The story presented Melkor seducing the first Men by making them worship him instead of Eru Ilúvatar, leading to the loss of the "Edenic" condition of the human race. The story is part of
1366:(1599), the King describes the betrayal of Lord Scroop – a friend since childhood – as being "like another fall of man", referring to the loss of his own faith and innocence the treason has caused.
5826:
505:
is considered to erase original sin, though the effects on human nature remain, and for this reason, the Catholic Church baptizes even infants who have not committed any personal sin.
301:. Subsequently, God banished Adam and Eve from the Garden of Eden, condemned Adam to work in order to get what he needed to live and condemned Eve to give birth in pain, and placed
667:
guard the tree of life, access to which is only restored when Christ "vicariously suffered the sword of judgment on the tree of death and so reopened the way to the tree of life."
2887:
2658:
4271:
5607:
4403:
5885:
110:, which God had forbidden. After doing so, they became ashamed of their nakedness and God expelled them from the Garden to prevent them from eating the fruit of the
586:
gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
1277:
to eat from the forbidden tree, because God planned to set Adam and his progeny on Earth from the beginning and thus installed Adam's fall. For this reason, many
3689:
5171:
3210:
922:
The serpent of the Genesis narrative may represent seasonal changes and renewal, as with the symbolism of Sumerian, Egyptian, and other creation myths. In
1329:
in a world of light, but that upon committing sins of pride they were banished from their former state and forced to transmigrate in the world of matter.
717:, driven by the object of his lust, outside of God, in this case the tree which was seen to be "good for food", and something "to be desired" (see also
5717:
3895:
2125:
1443:(1996) novels, it is proposed that the story of the fall of man was first thought up by another culture watching the development of the now-dominant
6020:
5615:
5599:
2317:
579:
of humanity, brought condemnation and death to all by his violation of the commandment to life. Kline justifies this interpretation by referencing
5567:
4358:
4325:
2692:
588:
In saying that, as a result of the Fall, man has become "wicked, perverse, and corrupt in all his ways," the Confession expresses the doctrine of
2671:
Our beginning in this world and its time can only be thought of as a falling away from that eternal and heavenly reality, to which we are called.
477:
3 uses figurative language, but affirms that the whole of human history is marked by the original fault freely committed by our first parents."
4907:
4830:
4706:
4579:
4266:
1233:
283:
254:
1489:, a Dutch engraver and painter during the Renaissance period, created several different woodcuts featuring Adam and Eve (two were part of his
5696:
3784:
3645:
3531:
3062:
2180:
2030:
1876:
1241:, "their nakedness was exposed to them, prompting them to cover themselves with leaves from Paradise.", and were subsequently sent down from
786:
as well as in his essay "The Devil’s March: Creatio ex Nihilo, the Problem of Evil, and a Few Dostoyevskian Meditations" (from his 2020 book
616:
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel
5370:
1387:
on the planet Venus, and with the protagonist – the Cambridge scholar Dr. Ransom – transported there and given the mission of thwarting
377:, the death threatened in Genesis 2:17 is "not physical death but eternal perdition (later called 'second death')." This is because, in
1311:), and return to God. According to this interpretation, Adam embodies humanity and his Fall shows humans how to act whenever they sin.
1257:
can be divided into two groups regarding the reason behind Adam's fall: the first point of view argues that Adam sinned out of his own
5583:
5543:
5479:
4261:
2933:
2895:
2471:
107:
2916:
Magris, Aldo (2005). "Gnosticism: Gnosticism from its origins to the Middle Ages (further considerations)". In Jones, Lindsay (ed.).
5724:
5655:
5463:
5432:
5032:
3818:
3749:
3672:
3449:
3414:
3258:
3178:
3118:
3003:
2789:
2751:
2723:
2536:
2367:
2243:
1810:
1763:
1716:
1669:
884:
4634:
3366:
2218:
177:
381:, the "curse" aspect of the commandment to life is balanced by its blessing, which is "glorified eternal life", symbolised by the
5663:
4431:
2650:
2439:
1262:
1113:
However, not all Gnostic movements regarded the creator of the material universe as inherently evil or malevolent. For instance,
470:
6040:
5682:
601:
597:
346:
of Genesis 2:17 ("for in the day that you eat of it you shall die", also known as the "commandment to life"), have applied the
6015:
5487:
4074:
3844:
1927:
4546:
1273:) is a quality attributable to prophets only after they have been sent on a mission. According to the second point of view,
556:
1470:
explores the fall of man. The storyline depicts young, innocent children who turn into savages when they are stranded on a
231:, do not have a concept of "original sin", and instead have developed varying other interpretations of the Eden narrative.
5408:
5311:
4023:
3888:
1396:
1011:) in the teachings and traditions of the various communities of Christians. Gnosticism presents a distinction between the
990:
161:
3623:
Stieglecker, H. (1962). Die Glaubenslehren des Islam. Deutschland: F. Schöningh. p. 194 (German)
6055:
6010:
5995:
5000:
1856:
1318:
739:
tradition) as a reality outside of empirical history that effects the entire history of the universe. This concept of a
5424:
4938:
4351:
2511:
1123:
138:
133:. Nicene Christians believe that the Fall brought sin into the world, corrupting the entire natural world, including
743:(also called metaphysical, supramundane, or atemporal) has been most recently expounded by the Orthodox theologians
6030:
5974:
5943:
5833:
5591:
5527:
5040:
4729:
4699:
4572:
4498:
4413:
3929:
2987:
1860:
1265:
later, after he was cast out of paradise and asked for forgiveness. They adhere to the doctrine according to which
267:
244:
656:
649:
611:
528:
6045:
6035:
6000:
5703:
5559:
5345:
5112:
4928:
4668:
4112:
3489:
2847:
627:
540:
532:
432:
394:
386:
212:
169:
3806:
in Signifying Animals: Human Meaning in the Natural World, Roy G. Willis, ed., (London: Routledge, 1994), 39–50.
580:
6005:
5575:
5551:
4796:
4309:
3881:
3733:
3729:
3485:
3441:
3437:
3204:
3110:
3106:
2444:
1794:
1747:
1700:
1653:
1560:
1444:
898:
800:
718:
5325:
1281:
do not regard Adam and Eve's expulsion from paradise as a punishment for disobedience or a result from abused
5495:
5056:
5024:
4983:
4902:
4791:
4304:
3967:
3832:
3242:
3046:
1274:
1028:
822:
677:
414:
382:
275:
146:
111:
79:
2766:
2115:
5948:
5938:
5871:
5689:
5639:
5535:
5240:
4973:
4619:
4588:
4344:
4034:
3961:
3780:
3506:
2742:(2020). "The Devil's March: Creatio ex Nihilo, the Problem of Evil, and a Few Dostoyevskian Meditations".
2120:
1119:
531:. In verse 15, humanity is to "dress" and "keep" the garden (KJV), or to "work it" and "take care of it" (
436:
204:
165:
4923:
3290:
Fischer-Mueller, E. Aydeet (January 1990). "Yaldabaoth: The Gnostic Female Principle in Its Fallenness".
50:
as a result of the identification of women as the ones responsible for the fall of man and source of the
6050:
5864:
5758:
5742:
5016:
4953:
4835:
4692:
4663:
4565:
3948:
3693:
3371:
2321:
2302:
2213:
1433:
1414:(published posthumously in 1993) the Tale of Adanel that is a reimagining of the fall of man inside his
1282:
1258:
1138:
967:
760:
702:
682:
572:
287:
95:
47:
31:
2684:
350:
to explain how Adam died within a day. Psalms 90:4, 2 Peter 3:8, and Jubilees 4:29–31 explain that, to
2056:"The Creation Story in 'Sūrat Al-Baqara," with Special Reference to Al-Ṭabarī's Material: An Analysis"
1925:(June 2003). Carey, Lindsay B. (ed.). "Religion and Sexuality: The Perversion of a Natural Marriage".
685:
and others in characterising the change in human nature as the introduction of a "deliberative will" (
5840:
5631:
5519:
5511:
5456:
5352:
5233:
4978:
4673:
4299:
4144:
2971:
2551:
2291:
1907:
1790:
1743:
1696:
1649:
1238:
1144:
1126:
916:
782:
740:
730:
317:
153:
142:
35:
2800:
2616:
2394:
2269:
6025:
5933:
5878:
5128:
4963:
4530:
4525:
4467:
4152:
4084:
3991:
3863:
3840:
2280:
1922:
1565:
1524:
1357:
1304:
1149:
1055:
960:
351:
334:
196:
122:
75:
3250:
2448:
850:
293:
Eve to eat fruit from the forbidden tree, which she shared with Adam, and they immediately became
5959:
5857:
5802:
5710:
5623:
5363:
5290:
5163:
5048:
5008:
4040:
3755:
3493:
3463:
3455:
3337:
3321:
3132:
3124:
3076:
2739:
2611:
2075:
1964:
1956:
1890:
1816:
1769:
1722:
1675:
1456:
1079:
1020:
1012:
986:
744:
354:, one day is equivalent to a thousand years and thus Adam died within that same "day". The Greek
347:
260:
240:
4277:
1058:
that implies the eternal conflict between good and evil, and a conception of the serpent as the
915:
suggest that some of the Genesis 3 narrative's symbolism may correlate to the experience of the
854:
441:
5910:
5797:
5503:
5385:
5378:
5358:
5318:
5256:
5248:
5064:
4887:
4857:
4845:
4624:
4440:
4283:
4090:
4068:
3814:
3745:
3668:
3662:
3641:
3527:
3445:
3410:
3390:
3329:
3292:
3272:
3264:
3254:
3227:"Part I: The Self-deifying Rebel – "I Am God and There is No Other!": The Boast of Yaldabaoth"
3174:
3154:
3114:
3068:
3058:
3034:
2999:
2967:
2939:
2929:
2785:
2747:
2719:
2532:
2467:
2363:
2239:
2194:
2186:
2176:
2148:
2111:
2036:
2026:
1948:
1882:
1872:
1848:
1806:
1782:
1759:
1735:
1712:
1665:
1466:
1420:
1337:
1153:
626:, in which God effects reconciliation with humanity and vanquishes the devil through Christ's
623:
544:
524:
520:
497:
378:
3431:
3226:
3100:
1998:
1688:
1641:
358:, on the other hand, has "day" translated into the Greek word for a twenty-four-hour period (
5953:
5400:
5214:
5206:
5147:
5088:
5080:
4475:
4158:
4080:
4052:
4028:
3920:
3859:
3737:
3519:
3515:
3313:
3309:
3246:
3158:
3050:
2991:
2231:
2227:
2168:
2164:
2067:
2018:
2014:
1940:
1864:
1840:
1798:
1751:
1704:
1657:
1486:
1407:
866:
736:
714:
698:
576:
338:
313:
309:
74:
to describe the transition of the first man and woman from a state of innocent obedience to
5776:
5750:
5300:
5104:
4958:
4867:
4840:
4733:
4644:
4235:
4008:
3908:
3199:
1936:
1349:
1157:
1039:
768:
752:
600:) but must be rescued by the second Adam, Jesus Christ, who is from heaven, as it says in
589:
514:
200:
103:
83:
2685:"The Redemption of Evolution: Maximus the Confessor, The Incarnation, and Modern Science"
592:, which means that man is completely helpless and unable to rescue himself from sin, and
137:, causing all humans to be born into original sin, a state from which they cannot attain
803:, where the author gives a rationale for directing that a woman (NIV: possibly "wife"):
780:
David Bentley Hart has written about this concept of an atemporal fall in his 2005 book
735:
The biblical fall of man is also understood by some Christians (especially those in the
5647:
5471:
5450:
5416:
5272:
5198:
5190:
5155:
4877:
4825:
4520:
4336:
3997:
3501:
3497:
3150:
3030:
2925:
2844:
The Natural History of the Bible: An Environmental Exploration of the Hebrew Scriptures
2405:
1538:
1451:
1439:
1380:
1362:
1114:
1043:
710:
619:
482:
453:
374:
279:
185:
181:
91:
3811:
The Time Falling Bodies Take to Light: Mythology, Sexuality and the Origins of Culture
3725:
Traditions of the Bible: A Guide to the Bible As It Was at the Start of the Common Era
3203:
2563:
5989:
5392:
5305:
5295:
5264:
4948:
4933:
4882:
4862:
4759:
4372:
4062:
3978:
3955:
3855:
3759:
3523:
3467:
3398:
3360:
3238:
3166:
3136:
3080:
2975:
2921:
2235:
1894:
1576:
1471:
1341:
1176:
1071:
950:
908:
490:
485:, said that the fall of Adam and Eve brought "four wounds" to human nature. They are
305:
to guard the entrance, so that Adam and Eve would never eat from the "tree of life".
216:
130:
46:. The portrayal of the image of the serpent as a mirror of Eve was common in earlier
2782:
I suffer not a woman: rethinking 1 Timothy 2:11–15 in light of ancient evidence
2718:. Translated by Jakim, Boris. Grand Rapids, Michigan: Wm. B. Eerdmans. p. 170.
1968:
5966:
5892:
5808:
5120:
5096:
4968:
4820:
4715:
4614:
4176:
3985:
3935:
3788:
2862:
2512:
https://www.blueletterbible.org/study/ccc/westminster/Of_Gods_Covenant_With_Man.cfm
1852:
1552:
1510:
1428:
1415:
1401:
1384:
1229:
1186:
1087:
1032:
927:
912:
904:
486:
457:
449:
426:
401:
271:
250:
220:
173:
134:
126:
87:
71:
51:
23:
19:
2995:
3723:
1074:. Gnostic Christians considered the Hebrew God of the Old Testament as the evil,
5928:
5781:
4943:
4367:
4134:
4129:
4124:
4119:
4107:
3973:
3719:
1581:
1570:
1376:
1224:
1107:
1063:
923:
640:
However, man was defiled and had to be expelled from the Garden, with the earth
564:
208:
115:
1160:
997:
groups, labeled "gnostics" by their opponents, emphasised spiritual knowledge (
955:
755:, but it has roots in the writings of several early church fathers, especially
4515:
4459:
4194:
4164:
3054:
2172:
2022:
1944:
1820:
1773:
1726:
1679:
1500:
1371:
1315:
1103:
1095:
1091:
978:
944:
405:
355:
290:
3459:
3333:
3325:
3276:
3128:
2258:
2190:
2093:
2040:
1952:
5338:
5332:
4649:
3851:
3406:
3317:
3231:
Desiring Divinity: Self-deification in Early Jewish and Christian Mythmaking
2983:
2943:
2646:
2071:
1518:
1075:
1059:
1051:
1024:
994:
748:
192:
3039:
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew
2587:
1868:
1802:
1755:
1708:
1661:
1027:
to be this personal knowledge, in contrast to faith as an outlook in their
3165:. Recent Studies in Early Christianity: A Collection of Scholarly Essays.
1787:
Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender
1740:
Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender
1693:
Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender
1646:
Eve and Adam: Jewish, Christian, and Muslim Readings on Genesis and Gender
191:
The narrative of the Garden of Eden and the fall of humanity constitute a
5072:
4892:
4850:
4639:
4212:
4200:
3607:
3595:
3583:
3571:
3547:
2588:"An Online Orthodox Catechism » Catechism » OrthodoxEurope.org"
1781:
Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999).
1734:
Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999).
1687:
Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999).
1640:
Kvam, Kristen E.; Schearing, Linda S.; Ziegler, Valarie H., eds. (1999).
1322:
1016:
523:, Adam is said to have failed to fulfill the commandment to life and the
343:
302:
263:
223:
civilizations. Unlike Christianity, the other major Abrahamic religions,
78:
to a state of guilty disobedience. The doctrine of the Fall comes from a
3741:
1960:
4245:
4240:
4188:
4182:
4170:
4017:
3559:
3341:
2980:
The Cambridge History of Christianity, Volume 1: Origins to Constantine
2079:
1299:
1202:
1099:
1019:, "creator" of the material universe. The Gnostics considered the most
982:
502:
478:
390:
224:
2055:
4897:
4872:
4776:
4218:
4206:
3511:
3402:
3305:
3301:
3234:
3170:
3042:
2968:"Part V: The Shaping of Christian Theology - Monotheism and creation"
2223:
2160:
2156:
2153:
Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam
2010:
2006:
1286:
1278:
1242:
1083:
1067:
999:
756:
681:
tendency to sin due to the fallen condition of the world. It follows
298:
259:
The doctrine of the fall of man is extrapolated from the traditional
43:
3661:
Olsson, Tord; Özdalga, Elisabeth; Raudvere, Catharina, eds. (1998).
3035:"Christians "In The Know": The Worlds of Early Christian Gnosticism"
1841:"PART 1: Is God the Creator and Source of All Being—Including Evil?"
1352:. In the biblical story, God's judgement results in the fall of man.
184:(prelapsarian, pre-lapsarian or antelapsarian, before the Fall) and
16:
Adam and Eve's loss of innocent obedience in the Abrahamic religions
3804:
Animal Language in the Garden of Eden: Folktale Elements in Genesis
3768:
3359: This article incorporates text from a publication now in the
4493:
4058:
4046:
3873:
3268:
3072:
2198:
1886:
1485:
The theme is also frequently depicted in historical European art.
1388:
1294:
1266:
1254:
1196:
1172:
1164:
1148:
1090:
and creator of the spiritual world, as the true, good God. In the
1062:
and bestower of knowledge to humankind opposed to the Demiurge or
1004:
963:
954:
606:
For as in Adam all die, even so in Christ shall all be made alive.
536:
440:
294:
228:
203:
morals and religious beliefs, which had an overwhelming impact on
157:
99:
39:
18:
697:) created by God which tends toward the good. Thus, according to
4786:
4769:
4764:
4738:
4604:
4599:
4505:
1783:"Medieval Readings: Muslim, Jewish, and Christian (600–1500 CE)"
409:
4688:
4684:
4561:
4557:
4340:
3877:
3433:
The Gnostics: Myth, Ritual, and Diversity in Early Christianity
3102:
The Gnostics: Myth, Ritual, and Diversity in Early Christianity
1348:
original composed in 1795. This print is currently held by the
4743:
4629:
4510:
2116:"Issues in Jewish Ethics: Judaism's Rejection of Original Sin"
1326:
1325:
believe that their souls were once luminous stars worshipping
833:
705:, non-Christians can still act according to their conscience.
633:
This covenant is symbolically sealed when it is said that God
437:
Theodicy and the Bible § The Fall and freedom of the will
27:
776:
connected with our history, this event inwardly permeates it.
692:
686:
3690:"God Judging Adam, object 1 (Butlin 294) "God Judging Adam""
2362:. Peabody, Massachusetts: Hendrickson Publishers Marketing.
1379:, the theme of the fall is explored in the context of a new
3664:
Alevi Identity: Cultural, Religious and Social Perspectives
365:
1054:
Demiurge's control. Gnostic Christian doctrines rely on a
1156:
depicting the expulsion of Adam and Eve, observed by the
637:
Adam and Eve's nakedness, due to which they were ashamed.
496:
In the light of modern scripture scholarship, the future
180:
in relation to the Fall, is divided into two categories:
125:, the doctrine of the Fall is closely related to that of
3640:. Cambridge United Kingdom: Cambridge University Press.
2003:
Satan's Tragedy and Redemption: Iblīs in Sufi Psychology
981:
originated in the late 1st century CE in non-rabbinical
3769:"Is God the Author of Sin?—Jonathan Edwards's Theodicy"
3688:
Morris Eaves; Robert N. Essick; Joseph Viscomi (eds.).
862:
2651:"Origen and the Eschatological Creation of the Cosmos"
2149:"Strategies for Paradise: Paradise Virgins and Utopia"
1689:"Jewish Postbiblical Interpretations (200 BCE–200 CE)"
5827:
Doraemon: Nobita's Diary on the Creation of the World
3163:
Doctrinal Diversity: Varieties of Early Christianity
2744:
Theological Territories: A David Bentley Hart Digest
1246:
1200:
1190:
1180:
1050:) to Adam and Eve and thereby freeing them from the
859:
and explaining the responses to the fringe theories.
5921:
5902:
5850:
5818:
5790:
5769:
5734:
5674:
5443:
5283:
5225:
5182:
5139:
4992:
4916:
4808:
4752:
4722:
4539:
4486:
4451:
4424:
4396:
4380:
4318:
4292:
4254:
4228:
4143:
4100:
4007:
3919:
3484:Gardet, Louis; Wensinck, A. J. (1971). "Iblīs". In
2155:. Islamic History and Civilization. Vol. 136.
359:
2615:
2124:. American–Israeli Cooperative Enterprise (AICE).
622:, is interpreted as a gracious declaration of the
489:(lack of sanctifying grace and original justice),
3375:. Vol. 4. New York: Robert Appleton Company.
3214:. Vol. 27 (11th ed.). pp. 852–857.
188:(sublapsarian or postlapsarian, after the Fall).
5886:Daesong Heavy Industries II: Return to Innocence
3155:"Prolegomena to the Study of Ancient Gnosticism"
2212:Johns, Anthony Hearle (2006). "Fall of Man". In
1046:was praised and thanked for bringing knowledge (
644:for his sake, in an overthrow of man's previous
972:L'antiquité expliquée et représentée en figures
805:
400:According to the Genesis narrative, during the
199:, with a presentation more or less symbolic of
3094:
3092:
3090:
3025:
3023:
3021:
3019:
3017:
3015:
2780:Kroeger, Richard C. and Catherine C. Kroeger.
2151:. In Günther, Sebastian; Lawson, Todd (eds.).
1917:
1915:
1078:and creator of the material universe, and the
4700:
4573:
4352:
3889:
3631:
3629:
3384:
3382:
3173:: Garland Publishing, Inc. pp. 106–123.
1834:
1832:
1736:"Early Christian Interpretations (50–450 CE)"
1410:included as a note to his comments about the
8:
5172:The Creation of the World and Other Business
1633:
1631:
1629:
1627:
1625:
1623:
1621:
1619:
1617:
3391:"Part IX: Internal Challenges – Gnosticism"
2961:
2959:
2957:
2955:
2953:
1615:
1613:
1611:
1609:
1607:
1605:
1603:
1601:
1599:
1597:
1208:
4707:
4693:
4685:
4580:
4566:
4558:
4359:
4345:
4337:
3896:
3882:
3874:
2776:
2774:
1992:
1990:
1988:
1986:
1984:
1982:
1980:
1978:
1482:, also showing his views of human nature.
648:over the earth which was gifted to him in
3251:10.1093/acprof:oso/9780190467166.003.0004
3194:
3192:
3190:
2746:. Notre Dame, Indiana: Notre Dame Press.
885:Learn how and when to remove this message
3667:. England: Routledge. pp. 214–215.
3619:
3617:
3615:
2564:"Original Sin - Questions & Answers"
1336:
1223:), who tempted them with the promise of
555:
5568:The Garden of Eden with the Fall of Man
3638:Paradise and Hell in Islamic Traditions
3205:"Valentinus and the Valentinians"
2617:"Sensus Plenior I: On gods and mortals"
1593:
691:) in opposition to the "natural will" (
282:and forbade them to eat fruit from the
5718:Let's Give Adam and Eve Another Chance
4908:Allegorical interpretations of Genesis
4831:Tree of the knowledge of good and evil
3507:Encyclopaedia of Islam, Second Edition
3479:
3477:
284:tree of the knowledge of good and evil
255:Tree of the knowledge of good and evil
3994:and the origin of nations (10:1–11:9)
3785:Puritan Reformed Theological Seminary
2522:
2520:
2417:Catechism of the Catholic Church: 390
2382:
2353:
2351:
2349:
2347:
2345:
2343:
2341:
2339:
2306:Template:Bibleverse with invalid book
1285:on their part, but rather as part of
1267:moral infallibility/immunity from sin
7:
2661:from the original on 24 January 2023
446:The Fall and Expulsion from Paradise
5371:Conflict of Adam and Eve with Satan
3397:. Routledge Worlds (1st ed.).
2695:from the original on 14 August 2022
2128:from the original on 9 October 2017
2005:. Numen Book Series. Vol. 44.
1003:) of the divine spark within, over
974:may be a depiction of the Demiurge.
763:. Bulgakov writes in his 1939 book
5584:Adam and Eve in the Garden of Eden
2918:Macmillan Encyclopedia of Religion
1275:Adam was predestined by God's will
473:says: "The account of the fall in
404:age, human longevity approached a
108:tree of knowledge of good and evil
14:
5725:Man Gave Names to All the Animals
5616:Expulsion from the Garden of Eden
5464:Expulsion from the Garden of Eden
5433:The Rise and Fall of Adam and Eve
5033:The Private Lives of Adam and Eve
4404:William Blake's illustrations of
3369:". In Herbermann, Charles (ed.).
2714:Bulgakov, Sergei (2001). "Evil".
594:cannot inherit the kingdom of God
571:By the inverse to the concept of
561:Expulsion from the Garden of Eden
274:, the first man and woman in the
5664:The Serpent Chooses Adam and Eve
3524:10.1163/1573-3912_islam_SIM_3021
3354:
2499:Catechism of the Catholic Church
2487:Catechism of the Catholic Church
2440:Catechism of the Catholic Church
2236:10.1163/1875-3922_q3_EQSIM_00147
1847:. JPS Essential Judaism Series.
1845:Thinking about God: Jewish Views
1545:
1531:
1517:
1503:
1163:, the Serpent, the Peacock, and
838:
471:Catechism of the Catholic Church
123:mainstream (Nicene) Christianity
6021:Christian theology of the Bible
3389:Logan, Alastair H. B. (2002) .
2683:Chenoweth, Mark (Summer 2022).
2510:Westminster Confession, VII.2;
1305:repent for their transgressions
266:of Genesis 3. According to the
5488:The Garden of Earthly Delights
4635:Logical order of God's decrees
4075:Jacob wrestling with the angel
3854:, BBC Radio 4 discussion with
3845:University of Michigan Library
3365:Arendzen, John Peter (1908). "
2531:. Moscow, Idaho: Canon Press.
2333:Online translation of Jubilees
1928:Journal of Religion and Health
1412:Dialogue of Finrod and Andreth
178:logical order of God's decrees
1:
5312:Book of the Penitence of Adam
3393:. In Esler, Philip F. (ed.).
2996:10.1017/CHOL9780521812399.026
2990:. pp. 434–451, 452–456.
2094:"Catholic Encyclopedia: Adam"
678:Eastern Orthodox Christianity
5683:Dese Bones G'wine Rise Again
3833:"Koran: The Elevated Places"
2060:Journal of Arabic Literature
1857:University of Nebraska Press
1843:. In Tuling, Kari H. (ed.).
1445:totalitarian agriculturalist
865:or discuss the issue on the
366:
4939:Adam in rabbinic literature
4267:Allegorical interpretations
3930:Genesis creation narratives
2814:Asimov's Guide to the Bible
2527:Needham, Nick, ed. (2021).
2358:Kline, Meredith G. (2016).
2219:Encyclopaedia of the Qurʾān
1391:and preventing a new fall.
1247:
1201:
1191:
1181:
821:Alternatively, Richard and
767:translated by Boris Jakim (
721:, seeking union with God).
324:Traditional interpretations
6072:
5975:Ransom theory of atonement
5944:Adam and Eve cylinder seal
5528:Eve, the Serpent and Death
5409:Extracts from Adam's Diary
4730:Genesis creation narrative
4024:Abraham and Lot's conflict
2988:Cambridge University Press
2784:. Baker Book House, 1992.
2462:Ratzinger, Joseph (1986).
2445:Libreria Editrice Vaticana
2408:'s Notes to the NJPS Torah
2054:Mahmoud, Muhammad (1995).
1861:Jewish Publication Society
1383:with a new, green-skinned
1321:, Muslim followers of the
1199:(otherwise referred to as
1142:
1136:
966:found on a Gnostic gem in
948:
942:
896:
728:
693:
687:
630:, which delivers from sin.
512:
430:
424:
360:
332:
248:
245:Genesis creation narrative
238:
86:, chapters 1–3. At first,
4929:Adam and Eve in Mormonism
4658:
4595:
3809:Thompson, William Irwin,
3636:Lange, Christian (2016).
3395:The Early Christian World
3225:Litwa, M. David (2016) .
3055:10.1017/s0009640700110273
2863:"The Serpent as Divinity"
2848:Columbia University Press
2360:Genesis: A New Commentary
2173:10.1163/9789004333154_013
2023:10.1163/9789004378636_003
991:formation of Christianity
527:, which is summarized in
433:Salvation in Christianity
278:. God placed them in the
4310:Papyrus Oxyrhynchus 1007
4262:Framework interpretation
3773:Puritan Reformed Journal
3734:Harvard University Press
3730:Cambridge, Massachusetts
3442:Harvard University Press
3438:Cambridge, Massachusetts
3111:Harvard University Press
3107:Cambridge, Massachusetts
2529:The Three Forms of Unity
2466:. Eerdmans. p. 72.
1839:Tuling, Kari H. (2020).
1795:Indiana University Press
1748:Indiana University Press
1701:Indiana University Press
1654:Indiana University Press
1561:Book of the Heavenly Cow
1033:ecclesiastical authority
1031:along with faith in the
899:Religion and agriculture
801:First Epistle to Timothy
417:, and gain immortality.
5600:The Koren Picture-Bible
5041:El pecado de Adán y Eva
4984:Our Lady of Endor Coven
4305:Papyrus Oxyrhynchus 656
3968:Genesis flood narrative
3318:10.1163/156853690X00205
3243:Oxford University Press
3211:Encyclopædia Britannica
3047:Oxford University Press
2842:Hillel, Daniel (2006).
2072:10.1163/157006495X00175
1945:10.1023/A:1023621612061
1642:"Hebrew Bible Accounts"
1237:anyway. Following this
1023:part of the process of
1013:highest, unknowable God
917:agricultural revolution
830:Agricultural revolution
823:Catherine Clark Kroeger
788:Theological Territories
481:and others, especially
276:chronology of the Bible
147:Eastern Orthodox Church
80:biblical interpretation
6041:Judeo-Christian topics
5949:Genealogies of Genesis
5939:Cave of the Patriarchs
5872:Simpsons Bible Stories
4974:Tree of Jiva and Atman
4620:Christian views on sin
4272:Wife–sister narratives
4035:Covenant of the pieces
3962:Genealogies of Genesis
3837:www.quod.lib.umich.edu
3802:Beynen, G. Koolemans,
3781:Grand Rapids, Michigan
3430:Brakke, David (2010).
3099:Brakke, David (2010).
2827:Quinn, Daniel (1992).
2812:Asimov, Isaac (1971).
2318:"The Book of Jubilees"
2214:McAuliffe, Jane Dammen
2147:Jarrar, Maher (2017).
2121:Jewish Virtual Library
1997:Awn, Peter J. (1983).
1869:10.2307/j.ctv13796z1.5
1803:10.2307/j.ctt2050vqm.9
1756:10.2307/j.ctt2050vqm.8
1709:10.2307/j.ctt2050vqm.6
1662:10.2307/j.ctt2050vqm.5
1353:
1175:, it is believed that
1168:
1066:, identified with the
975:
857:to the mainstream view
815:
778:
568:
554:
461:
408:, such as the case of
314:apocryphal Jewish work
193:mythological tradition
90:lived with God in the
55:
6016:Christian terminology
5865:Probe 7, Over and Out
5759:Snakes for the Divine
5743:The Cainian Chronicle
5326:El amigo de Él y Ella
4836:Serpents in the Bible
3949:Serpents in the Bible
3787:: 98–123 – via
3767:Woo, B. Hoon (2014).
3694:William Blake Archive
3372:Catholic Encyclopedia
2972:Mitchell, Margaret M.
2966:May, Gerhard (2008).
2716:The Bride of the Lamb
1480:Strangers from Within
1478:was originally named
1344:'s color printing of
1340:
1152:
1143:Further information:
1139:Adam and Eve in Islam
968:Bernard de Montfaucon
958:
949:Further information:
773:
765:The Bride of the Lamb
761:Maximus the Confessor
703:epistle to the Romans
683:Maximus the Confessor
573:imputed righteousness
559:
549:
513:Further information:
444:
431:Further information:
249:Further information:
48:Christian iconography
22:
5819:Story within a story
5520:The Haywain Triptych
5512:The Creation of Adam
5457:Tapestry of Creation
5353:Life of Adam and Eve
4979:Tree of life (Quran)
4300:Papyrus Berlin 17213
3409:. pp. 923–925.
3049:. pp. 113–134.
2928:pp. 3515–3516.
2427:STh I-II q. 85, a. 3
2167:. pp. 271–294.
1797:. pp. 156–248.
1791:Bloomington, Indiana
1750:. pp. 108–155.
1744:Bloomington, Indiana
1697:Bloomington, Indiana
1650:Bloomington, Indiana
1261:, and only became a
1145:Islamic views on sin
1127:Early Church Fathers
783:The Doors of the Sea
741:meta-historical fall
731:Meta-historical fall
725:Meta-historical fall
448:, fresco painted by
318:Second Temple period
176:, understanding the
154:Reformed Protestants
70:, is a term used in
36:Notre Dame Cathedral
6056:Systematic theology
6011:Christian mythology
5996:Bereshit (parashah)
5934:Generations of Adam
5879:In-A-Gadda-Da-Leela
5425:The Book of Genesis
4964:Mashya and Mashyana
4468:Damnation and a Day
4085:coat of many colors
3992:Generations of Noah
3964:(5:1–6:8, 11:10–26)
3841:Ann Arbor, Michigan
3742:10.2307/j.ctvk12qmd
2816:. Avon. p. 32.
2740:Hart, David Bentley
2649:(15 January 2018).
2612:Hart, David Bentley
1566:Deal with the Devil
1525:Christianity portal
1358:William Shakespeare
1234:tree of immortality
1056:dualistic cosmology
1038:In Gnosticism, the
602:1 Corinthians 15:22
598:1 Corinthians 15:50
583:, in which it says
335:Christian mythology
316:written during the
197:Abrahamic religions
168:, that they may be
160:gave his life as a
34:at the entrance to
5960:Legend of the Rood
5803:Y-chromosomal Adam
5711:In-A-Gadda-Da-Vida
5704:The Garden of Eden
5624:The First Mourning
5364:Testimony of Truth
5291:Apocalypse of Adam
5164:The Tragedy of Man
5113:The Tragedy of Man
5049:La Biblia en pasta
5009:Good Morning, Eve!
4499:Prince of Darkness
4435:in popular culture
4326:Textual variations
4041:Sodom and Gomorrah
3932:(1:1–2:3, 2:4–25)
3444:. pp. 18–51.
3245:. pp. 47–65.
3113:. pp. 18–51.
2867:native-science.net
2655:Eclectic Orthodoxy
2622:Leaves in the Wind
2614:(31 August 2022).
2592:orthodoxeurope.org
2112:Kolatch, Alfred J.
2017:. pp. 18–56.
1999:"Mythic Biography"
1703:. pp. 41–68.
1656:. pp. 15–40.
1457:His Dark Materials
1354:
1333:Literature and art
1327:ʿAlī ibn Abī Ṭālib
1169:
976:
855:appropriate weight
745:David Bentley Hart
569:
462:
348:day-year principle
344:Christian exegetes
268:biblical narrative
241:Biblical cosmology
195:shared by all the
98:tempted them into
56:
6031:Islamic mythology
5983:
5982:
5911:Demon: The Fallen
5798:Mitochondrial Eve
5504:Paradise and Hell
5480:The Last Judgment
5386:Adam lay ybounden
5379:Old Saxon Genesis
5359:Testament of Adam
5346:Harrowing of Hell
5319:Cave of Treasures
5065:Second Time Lucky
4924:Adam–God doctrine
4888:Seed of the woman
4858:Figs in the Bible
4682:
4681:
4625:Imputation of sin
4555:
4554:
4441:Paradise Regained
4334:
4333:
4284:Pesher on Genesis
4091:Blessing of Jacob
3647:978-0-521-50637-3
3533:978-90-04-16121-4
3490:van Donzel, E. J.
3293:Novum Testamentum
3159:Ferguson, Everett
3064:978-0-19-518249-1
2976:Young, Frances M.
2861:Mason, Robert T.
2767:1 Timothy 2:11–14
2489:, para. 404, 405.
2385:, pp. 50–51.
2182:978-90-04-33315-4
2098:www.newadvent.org
2032:978-90-04-37863-6
1923:Leeming, David A.
1878:978-0-8276-1848-0
1863:. pp. 3–64.
1476:Lord of the Flies
1467:Lord of the Flies
1195:) were misled by
1154:Persian miniature
1060:liberating savior
895:
894:
887:
853:, without giving
812:1 Timothy 2:11–14
673:Eastern Orthodoxy
624:Covenant of Grace
545:Belgic Confession
525:Covenant of Works
521:covenant theology
498:Pope Benedict XVI
465:Roman Catholicism
379:covenant theology
6063:
6046:Mormon cosmology
6036:Jewish mythology
6001:Biblical phrases
5954:Carnal knowledge
5858:"Adam & Eve"
5592:The Four Seasons
5531:(1510s or 1520s)
5401:Le Dernier Homme
5388:" (15th century)
5215:Children of Eden
5207:Up from Paradise
5057:The Annunciation
5025:The Original Sin
4809:Related theology
4709:
4702:
4695:
4686:
4582:
4575:
4568:
4559:
4476:Rattle That Lock
4361:
4354:
4347:
4338:
4113:In the beginning
4053:Binding of Isaac
4029:Battle of Siddim
3921:Primeval history
3898:
3891:
3884:
3875:
3860:Griselda Pollock
3848:
3792:
3763:
3705:
3704:
3702:
3700:
3685:
3679:
3678:
3658:
3652:
3651:
3633:
3624:
3621:
3610:
3604:
3598:
3592:
3586:
3580:
3574:
3568:
3562:
3556:
3550:
3544:
3538:
3537:
3516:Brill Publishers
3494:Heinrichs, W. P.
3481:
3472:
3471:
3427:
3421:
3420:
3386:
3377:
3376:
3358:
3357:
3352:
3346:
3345:
3310:Brill Publishers
3287:
3281:
3280:
3222:
3216:
3215:
3207:
3200:Bousset, Wilhelm
3196:
3185:
3184:
3147:
3141:
3140:
3096:
3085:
3084:
3027:
3010:
3009:
2963:
2948:
2947:
2920:(2nd ed.).
2913:
2907:
2906:
2904:
2903:
2894:. Archived from
2892:austinbriggs.com
2886:Briggs, Austin.
2883:
2877:
2876:
2874:
2873:
2858:
2852:
2851:
2839:
2833:
2832:
2824:
2818:
2817:
2809:
2803:
2798:
2792:
2778:
2769:
2764:
2758:
2757:
2736:
2730:
2729:
2711:
2705:
2704:
2702:
2700:
2680:
2674:
2673:
2668:
2666:
2643:
2637:
2636:
2630:
2628:
2619:
2608:
2602:
2601:
2599:
2598:
2584:
2578:
2577:
2575:
2574:
2560:
2554:
2549:
2543:
2542:
2524:
2515:
2508:
2502:
2496:
2490:
2484:
2478:
2477:
2464:In the Beginning
2459:
2453:
2452:
2443:(2nd ed.).
2435:
2429:
2424:
2418:
2415:
2409:
2403:
2397:
2392:
2386:
2380:
2374:
2373:
2355:
2334:
2332:
2330:
2329:
2320:. Archived from
2314:
2308:
2307:
2303:Jubilees 4:29–31
2300:
2294:
2289:
2283:
2278:
2272:
2267:
2261:
2256:
2250:
2249:
2228:Brill Publishers
2222:. Vol. II.
2209:
2203:
2202:
2165:Brill Publishers
2144:
2138:
2137:
2135:
2133:
2108:
2102:
2101:
2090:
2084:
2083:
2066:(1/2): 201–214.
2051:
2045:
2044:
2015:Brill Publishers
1994:
1973:
1972:
1919:
1910:
1905:
1899:
1898:
1836:
1827:
1824:
1777:
1730:
1683:
1635:
1555:
1550:
1549:
1548:
1541:
1536:
1535:
1534:
1527:
1522:
1521:
1513:
1508:
1507:
1506:
1487:Lucas van Leyden
1408:J. R. R. Tolkien
1346:God Judging Adam
1250:
1222:
1219:
1216:
1213:
1210:
1206:
1194:
1184:
1086:, the father of
1040:biblical serpent
934:Other traditions
926:creation myths,
903:Authors such as
890:
883:
879:
876:
870:
842:
841:
834:
813:
737:Eastern Orthodox
715:anthropocentrism
699:Paul the Apostle
696:
695:
690:
689:
618:), known as the
369:
363:
362:
339:Jewish mythology
310:Book of Jubilees
172:from their sin.
6071:
6070:
6066:
6065:
6064:
6062:
6061:
6060:
6006:Book of Genesis
5986:
5985:
5984:
5979:
5917:
5898:
5846:
5814:
5786:
5777:Adam-ondi-Ahman
5765:
5751:Visions of Eden
5730:
5697:Forbidden Fruit
5690:Adam-ondi-Ahman
5670:
5576:The Fall of Man
5552:The Fall of Man
5439:
5381:" (9th century)
5301:Book of Abraham
5279:
5221:
5178:
5135:
4988:
4959:Manu (Hinduism)
4912:
4868:Adamic language
4841:Forbidden fruit
4804:
4748:
4734:Book of Genesis
4718:
4713:
4683:
4678:
4654:
4645:Total depravity
4591:
4586:
4556:
4551:
4535:
4482:
4447:
4420:
4392:
4376:
4365:
4335:
4330:
4314:
4288:
4278:Arcana Cœlestia
4250:
4224:
4139:
4096:
4009:Patriarchal age
4003:
3915:
3914:
3909:Book of Genesis
3902:
3870:, Apr. 8, 2004)
3831:
3828:
3823:
3799:
3797:Further reading
3766:
3752:
3720:Kugel, James L.
3718:
3715:
3709:
3708:
3698:
3696:
3687:
3686:
3682:
3675:
3660:
3659:
3655:
3648:
3635:
3634:
3627:
3622:
3613:
3605:
3601:
3593:
3589:
3581:
3577:
3569:
3565:
3557:
3553:
3545:
3541:
3534:
3510:. Vol. 3.
3486:Bosworth, C. E.
3483:
3482:
3475:
3452:
3429:
3428:
3424:
3417:
3388:
3387:
3380:
3364:
3355:
3353:
3349:
3289:
3288:
3284:
3261:
3224:
3223:
3219:
3198:
3197:
3188:
3181:
3151:Layton, Bentley
3149:
3148:
3144:
3121:
3098:
3097:
3088:
3065:
3031:Ehrman, Bart D.
3029:
3028:
3013:
3006:
2965:
2964:
2951:
2936:
2915:
2914:
2910:
2901:
2899:
2885:
2884:
2880:
2871:
2869:
2860:
2859:
2855:
2841:
2840:
2836:
2826:
2825:
2821:
2811:
2810:
2806:
2799:
2795:
2779:
2772:
2765:
2761:
2754:
2738:
2737:
2733:
2726:
2713:
2712:
2708:
2698:
2696:
2682:
2681:
2677:
2664:
2662:
2645:
2644:
2640:
2626:
2624:
2610:
2609:
2605:
2596:
2594:
2586:
2585:
2581:
2572:
2570:
2562:
2561:
2557:
2550:
2546:
2539:
2526:
2525:
2518:
2509:
2505:
2497:
2493:
2485:
2481:
2474:
2461:
2460:
2456:
2437:
2436:
2432:
2425:
2421:
2416:
2412:
2404:
2400:
2393:
2389:
2381:
2377:
2370:
2357:
2356:
2337:
2327:
2325:
2316:
2315:
2311:
2305:
2301:
2297:
2290:
2286:
2279:
2275:
2268:
2264:
2257:
2253:
2246:
2211:
2210:
2206:
2183:
2146:
2145:
2141:
2131:
2129:
2110:
2109:
2105:
2092:
2091:
2087:
2053:
2052:
2048:
2033:
1996:
1995:
1976:
1937:Springer Verlag
1921:
1920:
1913:
1906:
1902:
1879:
1838:
1837:
1830:
1813:
1780:
1766:
1733:
1719:
1686:
1672:
1639:
1636:
1595:
1590:
1551:
1546:
1544:
1537:
1532:
1530:
1523:
1516:
1509:
1504:
1502:
1499:
1350:Tate Collection
1335:
1319:branch of Islam
1279:Muslim exegetes
1255:Muslim scholars
1220:
1217:
1214:
1211:
1147:
1141:
1135:
987:early Christian
953:
947:
941:
936:
901:
891:
880:
874:
871:
863:help improve it
860:
851:fringe theories
843:
839:
832:
814:
811:
796:
769:Wm. B. Eerdmans
753:Sergei Bulgakov
733:
727:
688:θέλημα γνωμικόν
675:
665:a flaming sword
590:total depravity
575:, Adam, as the
529:Genesis 2:15–17
517:
515:Total depravity
511:
467:
439:
429:
423:
341:
333:Main articles:
331:
326:
257:
247:
239:Main articles:
237:
213:sex differences
205:human sexuality
201:Judeo-Christian
30:, and a female
17:
12:
11:
5:
6069:
6067:
6059:
6058:
6053:
6048:
6043:
6038:
6033:
6028:
6023:
6018:
6013:
6008:
6003:
5998:
5988:
5987:
5981:
5980:
5978:
5977:
5972:
5971:
5970:
5956:
5951:
5946:
5941:
5936:
5931:
5925:
5923:
5919:
5918:
5916:
5915:
5906:
5904:
5900:
5899:
5897:
5896:
5889:
5882:
5875:
5868:
5861:
5854:
5852:
5848:
5847:
5845:
5844:
5837:
5834:Island of Love
5830:
5822:
5820:
5816:
5815:
5813:
5812:
5805:
5800:
5794:
5792:
5788:
5787:
5785:
5784:
5779:
5773:
5771:
5767:
5766:
5764:
5763:
5755:
5747:
5738:
5736:
5732:
5731:
5729:
5728:
5721:
5714:
5707:
5700:
5693:
5686:
5678:
5676:
5672:
5671:
5669:
5668:
5660:
5652:
5644:
5636:
5628:
5620:
5612:
5611:(19th century)
5604:
5596:
5588:
5580:
5572:
5564:
5556:
5548:
5540:
5532:
5524:
5516:
5508:
5500:
5492:
5484:
5476:
5475:(15th century)
5472:Vienna Diptych
5468:
5460:
5459:(11th century)
5454:
5451:Bernward Doors
5447:
5445:
5441:
5440:
5438:
5437:
5429:
5421:
5413:
5405:
5397:
5389:
5382:
5375:
5367:
5361:
5356:
5349:
5342:
5329:
5322:
5315:
5308:
5303:
5298:
5293:
5287:
5285:
5281:
5280:
5278:
5277:
5269:
5261:
5253:
5249:La mort d'Adam
5245:
5244:
5243:
5229:
5227:
5223:
5222:
5220:
5219:
5211:
5203:
5195:
5191:The Apple Tree
5186:
5184:
5180:
5179:
5177:
5176:
5168:
5160:
5156:The Broken Jug
5152:
5151:(12th century)
5143:
5141:
5137:
5136:
5134:
5133:
5125:
5117:
5109:
5101:
5093:
5085:
5077:
5069:
5061:
5053:
5045:
5037:
5029:
5021:
5017:The Broken Jug
5013:
5005:
4996:
4994:
4990:
4989:
4987:
4986:
4981:
4976:
4971:
4966:
4961:
4956:
4951:
4946:
4941:
4936:
4931:
4926:
4920:
4918:
4917:Other cultures
4914:
4913:
4911:
4910:
4905:
4900:
4895:
4890:
4885:
4880:
4878:Protevangelium
4875:
4870:
4865:
4860:
4855:
4854:
4853:
4848:
4838:
4833:
4828:
4826:Garden of Eden
4823:
4818:
4812:
4810:
4806:
4805:
4803:
4802:
4799:
4794:
4789:
4784:
4783:
4782:
4774:
4773:
4772:
4767:
4756:
4754:
4750:
4749:
4747:
4746:
4741:
4736:
4726:
4724:
4720:
4719:
4714:
4712:
4711:
4704:
4697:
4689:
4680:
4679:
4677:
4676:
4671:
4666:
4659:
4656:
4655:
4653:
4652:
4647:
4642:
4637:
4632:
4627:
4622:
4617:
4612:
4607:
4602:
4596:
4593:
4592:
4587:
4585:
4584:
4577:
4570:
4562:
4553:
4552:
4550:
4549:
4543:
4541:
4537:
4536:
4534:
4533:
4528:
4523:
4521:God the Father
4518:
4513:
4508:
4503:
4502:
4501:
4490:
4488:
4484:
4483:
4481:
4480:
4472:
4464:
4455:
4453:
4449:
4448:
4446:
4445:
4437:
4428:
4426:
4422:
4421:
4419:
4418:
4410:
4400:
4398:
4394:
4393:
4391:
4390:
4384:
4382:
4378:
4377:
4366:
4364:
4363:
4356:
4349:
4341:
4332:
4331:
4329:
4328:
4322:
4320:
4316:
4315:
4313:
4312:
4307:
4302:
4296:
4294:
4290:
4289:
4287:
4286:
4281:
4274:
4269:
4264:
4258:
4256:
4252:
4251:
4249:
4248:
4243:
4238:
4232:
4230:
4226:
4225:
4223:
4222:
4216:
4210:
4204:
4198:
4192:
4186:
4180:
4174:
4168:
4162:
4156:
4149:
4147:
4145:Torah readings
4141:
4140:
4138:
4137:
4132:
4127:
4122:
4117:
4116:
4115:
4104:
4102:
4101:Notable verses
4098:
4097:
4095:
4094:
4088:
4078:
4072:
4069:Jacob's Ladder
4066:
4056:
4050:
4044:
4038:
4032:
4026:
4021:
4014:
4012:
4005:
4004:
4002:
4001:
3998:Tower of Babel
3995:
3989:
3983:
3982:
3981:
3976:
3965:
3959:
3953:
3952:
3951:
3940:
3939:
3938:
3926:
3924:
3917:
3916:
3913:
3912:
3904:
3903:
3901:
3900:
3893:
3886:
3878:
3872:
3871:
3849:
3827:
3826:External links
3824:
3822:
3821:
3807:
3798:
3795:
3794:
3793:
3764:
3750:
3714:
3711:
3710:
3707:
3706:
3680:
3673:
3653:
3646:
3625:
3611:
3599:
3587:
3575:
3563:
3551:
3539:
3532:
3473:
3450:
3422:
3415:
3378:
3347:
3282:
3259:
3217:
3186:
3179:
3142:
3119:
3086:
3063:
3011:
3004:
2949:
2935:978-0028657332
2934:
2926:Macmillan Inc.
2908:
2888:"Quetzalcoatl"
2878:
2853:
2850:. p. 245.
2834:
2819:
2804:
2793:
2770:
2759:
2752:
2731:
2724:
2706:
2675:
2638:
2603:
2579:
2555:
2544:
2537:
2516:
2503:
2491:
2479:
2473:978-0802841063
2472:
2454:
2430:
2419:
2410:
2406:Harry Orlinsky
2398:
2387:
2375:
2368:
2335:
2309:
2295:
2284:
2273:
2262:
2251:
2244:
2204:
2181:
2139:
2103:
2085:
2046:
2031:
1974:
1911:
1900:
1877:
1828:
1826:
1825:
1821:j.ctt2050vqm.9
1811:
1778:
1774:j.ctt2050vqm.8
1764:
1731:
1727:j.ctt2050vqm.6
1717:
1684:
1680:j.ctt2050vqm.5
1670:
1592:
1591:
1589:
1586:
1585:
1584:
1573:
1568:
1563:
1557:
1556:
1542:
1539:Judaism portal
1528:
1514:
1498:
1495:
1491:Power of Women
1452:Philip Pullman
1440:The Story of B
1421:Morgoth's Ring
1381:Garden of Eden
1334:
1331:
1137:Main article:
1134:
1131:
1124:proto-orthodox
1044:Garden of Eden
989:sects. In the
959:A lion-faced,
943:Main article:
940:
937:
935:
932:
897:Main article:
893:
892:
846:
844:
837:
831:
828:
809:
795:
792:
729:Main article:
726:
723:
711:theocentricism
694:θέλημα φυσικόν
674:
671:
620:protevangelium
581:Romans 5:12–19
563:, painting by
510:
507:
483:Thomas Aquinas
466:
463:
454:Sistine Chapel
425:Main article:
422:
419:
375:Meredith Kline
330:
327:
325:
322:
280:Garden of Eden
270:, God created
236:
233:
186:infralapsarian
182:supralapsarian
92:Garden of Eden
15:
13:
10:
9:
6:
4:
3:
2:
6068:
6057:
6054:
6052:
6049:
6047:
6044:
6042:
6039:
6037:
6034:
6032:
6029:
6027:
6024:
6022:
6019:
6017:
6014:
6012:
6009:
6007:
6004:
6002:
5999:
5997:
5994:
5993:
5991:
5976:
5973:
5969:
5968:
5964:
5963:
5962:
5961:
5957:
5955:
5952:
5950:
5947:
5945:
5942:
5940:
5937:
5935:
5932:
5930:
5927:
5926:
5924:
5920:
5913:
5912:
5908:
5907:
5905:
5901:
5894:
5890:
5887:
5883:
5880:
5876:
5873:
5869:
5866:
5862:
5859:
5856:
5855:
5853:
5849:
5843:
5842:
5838:
5836:
5835:
5831:
5829:
5828:
5824:
5823:
5821:
5817:
5811:
5810:
5806:
5804:
5801:
5799:
5796:
5795:
5793:
5789:
5783:
5780:
5778:
5775:
5774:
5772:
5768:
5761:
5760:
5756:
5753:
5752:
5748:
5745:
5744:
5740:
5739:
5737:
5733:
5726:
5722:
5719:
5715:
5712:
5708:
5705:
5701:
5698:
5694:
5691:
5687:
5684:
5680:
5679:
5677:
5673:
5666:
5665:
5661:
5658:
5657:
5653:
5650:
5649:
5645:
5642:
5641:
5637:
5634:
5633:
5629:
5626:
5625:
5621:
5618:
5617:
5613:
5610:
5609:
5608:Paradise Lost
5605:
5602:
5601:
5597:
5594:
5593:
5589:
5586:
5585:
5581:
5578:
5577:
5573:
5570:
5569:
5565:
5562:
5561:
5557:
5554:
5553:
5549:
5546:
5545:
5541:
5538:
5537:
5533:
5530:
5529:
5525:
5522:
5521:
5517:
5514:
5513:
5509:
5506:
5505:
5501:
5498:
5497:
5493:
5490:
5489:
5485:
5482:
5481:
5477:
5474:
5473:
5469:
5466:
5465:
5461:
5458:
5455:
5452:
5449:
5448:
5446:
5442:
5435:
5434:
5430:
5427:
5426:
5422:
5419:
5418:
5414:
5411:
5410:
5406:
5403:
5402:
5398:
5395:
5394:
5393:Paradise Lost
5390:
5387:
5383:
5380:
5376:
5374:(6th century)
5373:
5372:
5368:
5366:(3rd century)
5365:
5362:
5360:
5357:
5355:
5354:
5350:
5348:
5347:
5343:
5341:
5340:
5335:
5334:
5330:
5327:
5323:
5321:
5320:
5316:
5314:
5313:
5309:
5307:
5306:Books of Adam
5304:
5302:
5299:
5297:
5296:Book of Moses
5294:
5292:
5289:
5288:
5286:
5282:
5275:
5274:
5270:
5267:
5266:
5265:Genesis Suite
5262:
5259:
5258:
5254:
5251:
5250:
5246:
5242:
5239:
5238:
5236:
5235:
5231:
5230:
5228:
5224:
5217:
5216:
5212:
5209:
5208:
5204:
5201:
5200:
5196:
5193:
5192:
5188:
5187:
5185:
5181:
5174:
5173:
5169:
5166:
5165:
5161:
5158:
5157:
5153:
5150:
5149:
5148:Le Jeu d'Adam
5145:
5144:
5142:
5138:
5131:
5130:
5126:
5123:
5122:
5118:
5115:
5114:
5110:
5107:
5106:
5102:
5099:
5098:
5094:
5091:
5090:
5086:
5083:
5082:
5078:
5075:
5074:
5070:
5067:
5066:
5062:
5059:
5058:
5054:
5051:
5050:
5046:
5043:
5042:
5038:
5035:
5034:
5030:
5027:
5026:
5022:
5019:
5018:
5014:
5011:
5010:
5006:
5003:
5002:
5001:Mama's Affair
4998:
4997:
4995:
4991:
4985:
4982:
4980:
4977:
4975:
4972:
4970:
4967:
4965:
4962:
4960:
4957:
4955:
4952:
4950:
4949:Book of Moses
4947:
4945:
4942:
4940:
4937:
4935:
4934:Adam in Islam
4932:
4930:
4927:
4925:
4922:
4921:
4919:
4915:
4909:
4906:
4904:
4901:
4899:
4896:
4894:
4891:
4889:
4886:
4884:
4883:Rosh Hashanah
4881:
4879:
4876:
4874:
4871:
4869:
4866:
4864:
4861:
4859:
4856:
4852:
4849:
4847:
4844:
4843:
4842:
4839:
4837:
4834:
4832:
4829:
4827:
4824:
4822:
4819:
4817:
4814:
4813:
4811:
4807:
4800:
4798:
4795:
4793:
4790:
4788:
4785:
4780:
4779:
4778:
4775:
4771:
4768:
4766:
4763:
4762:
4761:
4760:Cain and Abel
4758:
4757:
4755:
4751:
4745:
4742:
4740:
4737:
4735:
4731:
4728:
4727:
4725:
4721:
4717:
4710:
4705:
4703:
4698:
4696:
4691:
4690:
4687:
4675:
4672:
4670:
4667:
4665:
4661:
4660:
4657:
4651:
4648:
4646:
4643:
4641:
4638:
4636:
4633:
4631:
4628:
4626:
4623:
4621:
4618:
4616:
4613:
4611:
4608:
4606:
4603:
4601:
4598:
4597:
4594:
4590:
4583:
4578:
4576:
4571:
4569:
4564:
4563:
4560:
4548:
4545:
4544:
4542:
4538:
4532:
4529:
4527:
4524:
4522:
4519:
4517:
4514:
4512:
4509:
4507:
4504:
4500:
4497:
4496:
4495:
4492:
4491:
4489:
4485:
4478:
4477:
4473:
4470:
4469:
4465:
4462:
4461:
4457:
4456:
4454:
4450:
4443:
4442:
4438:
4436:
4434:
4433:Paradise Lost
4430:
4429:
4427:
4423:
4416:
4415:
4414:Paradise Lost
4411:
4408:
4407:
4406:Paradise Lost
4402:
4401:
4399:
4395:
4389:
4386:
4385:
4383:
4379:
4375:
4374:
4373:Paradise Lost
4369:
4362:
4357:
4355:
4350:
4348:
4343:
4342:
4339:
4327:
4324:
4323:
4321:
4317:
4311:
4308:
4306:
4303:
4301:
4298:
4297:
4295:
4291:
4285:
4282:
4280:
4279:
4275:
4273:
4270:
4268:
4265:
4263:
4260:
4259:
4257:
4253:
4247:
4244:
4242:
4239:
4237:
4234:
4233:
4231:
4227:
4221:(47:28–50:26)
4220:
4217:
4215:(44:18–47:27)
4214:
4211:
4208:
4205:
4202:
4199:
4196:
4193:
4190:
4187:
4184:
4181:
4178:
4175:
4172:
4169:
4166:
4163:
4160:
4157:
4154:
4151:
4150:
4148:
4146:
4142:
4136:
4133:
4131:
4128:
4126:
4123:
4121:
4118:
4114:
4111:
4110:
4109:
4106:
4105:
4103:
4099:
4092:
4089:
4086:
4082:
4079:
4076:
4073:
4070:
4067:
4064:
4060:
4057:
4054:
4051:
4048:
4045:
4042:
4039:
4036:
4033:
4030:
4027:
4025:
4022:
4019:
4016:
4015:
4013:
4010:
4006:
3999:
3996:
3993:
3990:
3987:
3984:
3980:
3977:
3975:
3972:
3971:
3969:
3966:
3963:
3960:
3957:
3956:Cain and Abel
3954:
3950:
3947:
3946:
3944:
3941:
3937:
3934:
3933:
3931:
3928:
3927:
3925:
3922:
3918:
3911:
3910:
3906:
3905:
3899:
3894:
3892:
3887:
3885:
3880:
3879:
3876:
3869:
3865:
3861:
3857:
3856:Martin Palmer
3853:
3850:
3846:
3842:
3838:
3834:
3830:
3829:
3825:
3820:
3819:0-312-80512-8
3816:
3813:, 1981, 2001
3812:
3808:
3805:
3801:
3800:
3796:
3790:
3786:
3782:
3778:
3774:
3770:
3765:
3761:
3757:
3753:
3751:9780674791510
3747:
3743:
3739:
3735:
3731:
3727:
3726:
3721:
3717:
3716:
3712:
3695:
3691:
3684:
3681:
3676:
3674:9781135797256
3670:
3666:
3665:
3657:
3654:
3649:
3643:
3639:
3632:
3630:
3626:
3620:
3618:
3616:
3612:
3609:
3603:
3600:
3597:
3591:
3588:
3585:
3579:
3576:
3573:
3567:
3564:
3561:
3555:
3552:
3549:
3543:
3540:
3535:
3529:
3525:
3521:
3517:
3513:
3509:
3508:
3503:
3499:
3496:; Lewis, B.;
3495:
3491:
3487:
3480:
3478:
3474:
3469:
3465:
3461:
3460:j.ctvjnrvhh.6
3457:
3453:
3451:9780674066038
3447:
3443:
3439:
3435:
3434:
3426:
3423:
3418:
3416:9781032199344
3412:
3408:
3404:
3400:
3396:
3392:
3385:
3383:
3379:
3374:
3373:
3368:
3362:
3361:public domain
3351:
3348:
3343:
3339:
3335:
3331:
3327:
3323:
3319:
3315:
3311:
3307:
3303:
3299:
3295:
3294:
3286:
3283:
3278:
3274:
3270:
3266:
3262:
3260:9780199967728
3256:
3252:
3248:
3244:
3240:
3236:
3232:
3228:
3221:
3218:
3213:
3212:
3206:
3201:
3195:
3193:
3191:
3187:
3182:
3180:0-8153-3071-5
3176:
3172:
3168:
3164:
3160:
3156:
3152:
3146:
3143:
3138:
3134:
3130:
3129:j.ctvjnrvhh.6
3126:
3122:
3120:9780674066038
3116:
3112:
3108:
3104:
3103:
3095:
3093:
3091:
3087:
3082:
3078:
3074:
3070:
3066:
3060:
3056:
3052:
3048:
3044:
3040:
3036:
3032:
3026:
3024:
3022:
3020:
3018:
3016:
3012:
3007:
3005:9781139054836
3001:
2997:
2993:
2989:
2985:
2981:
2977:
2973:
2969:
2962:
2960:
2958:
2956:
2954:
2950:
2945:
2941:
2937:
2931:
2927:
2923:
2919:
2912:
2909:
2898:on 2017-09-23
2897:
2893:
2889:
2882:
2879:
2868:
2864:
2857:
2854:
2849:
2845:
2838:
2835:
2830:
2823:
2820:
2815:
2808:
2805:
2802:
2797:
2794:
2791:
2790:0-8010-5250-5
2787:
2783:
2777:
2775:
2771:
2768:
2763:
2760:
2755:
2753:9780268107178
2749:
2745:
2741:
2735:
2732:
2727:
2725:9780802839152
2721:
2717:
2710:
2707:
2694:
2690:
2686:
2679:
2676:
2672:
2660:
2656:
2652:
2648:
2642:
2639:
2635:
2623:
2618:
2613:
2607:
2604:
2593:
2589:
2583:
2580:
2569:
2565:
2559:
2556:
2553:
2552:Ezekiel 18:20
2548:
2545:
2540:
2538:9781954887176
2534:
2530:
2523:
2521:
2517:
2513:
2507:
2504:
2500:
2495:
2492:
2488:
2483:
2480:
2475:
2469:
2465:
2458:
2455:
2450:
2449:Paragraph 405
2446:
2442:
2441:
2434:
2431:
2428:
2423:
2420:
2414:
2411:
2407:
2402:
2399:
2396:
2391:
2388:
2384:
2379:
2376:
2371:
2369:9781619708525
2365:
2361:
2354:
2352:
2350:
2348:
2346:
2344:
2342:
2340:
2336:
2324:on 2009-02-24
2323:
2319:
2313:
2310:
2304:
2299:
2296:
2293:
2288:
2285:
2282:
2277:
2274:
2271:
2266:
2263:
2260:
2255:
2252:
2247:
2245:90-04-14743-8
2241:
2237:
2233:
2229:
2225:
2221:
2220:
2215:
2208:
2205:
2200:
2196:
2192:
2188:
2184:
2178:
2174:
2170:
2166:
2162:
2158:
2154:
2150:
2143:
2140:
2127:
2123:
2122:
2117:
2113:
2107:
2104:
2099:
2095:
2089:
2086:
2081:
2077:
2073:
2069:
2065:
2061:
2057:
2050:
2047:
2042:
2038:
2034:
2028:
2024:
2020:
2016:
2012:
2008:
2004:
2000:
1993:
1991:
1989:
1987:
1985:
1983:
1981:
1979:
1975:
1970:
1966:
1962:
1958:
1954:
1950:
1946:
1942:
1938:
1934:
1930:
1929:
1924:
1918:
1916:
1912:
1909:
1908:Ezekiel 18:20
1904:
1901:
1896:
1892:
1888:
1884:
1880:
1874:
1870:
1866:
1862:
1858:
1854:
1850:
1846:
1842:
1835:
1833:
1829:
1822:
1818:
1814:
1812:9780253212719
1808:
1804:
1800:
1796:
1792:
1788:
1784:
1779:
1775:
1771:
1767:
1765:9780253212719
1761:
1757:
1753:
1749:
1745:
1741:
1737:
1732:
1728:
1724:
1720:
1718:9780253212719
1714:
1710:
1706:
1702:
1698:
1694:
1690:
1685:
1681:
1677:
1673:
1671:9780253212719
1667:
1663:
1659:
1655:
1651:
1647:
1643:
1638:
1637:
1634:
1632:
1630:
1628:
1626:
1624:
1622:
1620:
1618:
1616:
1614:
1612:
1610:
1608:
1606:
1604:
1602:
1600:
1598:
1594:
1587:
1583:
1579:
1578:
1577:Paradise Lost
1574:
1572:
1569:
1567:
1564:
1562:
1559:
1558:
1554:
1543:
1540:
1529:
1526:
1520:
1515:
1512:
1501:
1496:
1494:
1492:
1488:
1483:
1481:
1477:
1473:
1472:desert island
1469:
1468:
1462:
1459:
1458:
1453:
1448:
1446:
1442:
1441:
1436:
1435:
1430:
1425:
1423:
1422:
1417:
1413:
1409:
1405:
1403:
1399:
1398:
1394:In the novel
1392:
1390:
1386:
1382:
1378:
1374:
1373:
1369:In the novel
1367:
1365:
1364:
1359:
1351:
1347:
1343:
1342:William Blake
1339:
1332:
1330:
1328:
1324:
1320:
1317:
1312:
1310:
1306:
1302:
1301:
1296:
1292:
1288:
1284:
1280:
1276:
1272:
1268:
1264:
1260:
1256:
1252:
1249:
1244:
1240:
1235:
1232:to avoid the
1231:
1226:
1205:
1204:
1198:
1193:
1188:
1183:
1178:
1174:
1166:
1162:
1159:
1155:
1151:
1146:
1140:
1132:
1130:
1128:
1125:
1121:
1116:
1111:
1109:
1105:
1101:
1097:
1093:
1089:
1085:
1081:
1077:
1073:
1072:Old Testament
1069:
1065:
1061:
1057:
1053:
1049:
1045:
1041:
1036:
1034:
1030:
1026:
1022:
1018:
1014:
1010:
1006:
1002:
1001:
996:
992:
988:
984:
980:
973:
969:
965:
962:
957:
952:
951:Gnostic texts
946:
938:
933:
931:
929:
925:
920:
918:
914:
910:
909:Daniel Hillel
906:
900:
889:
886:
878:
868:
864:
858:
856:
852:
847:This section
845:
836:
835:
829:
827:
824:
819:
808:
804:
802:
794:Subordination
793:
791:
789:
785:
784:
777:
772:
770:
766:
762:
758:
754:
750:
746:
742:
738:
732:
724:
722:
720:
716:
712:
706:
704:
700:
684:
679:
672:
670:
669:
666:
662:
658:
654:
651:
647:
643:
639:
636:
632:
629:
625:
621:
617:
613:
608:
607:
603:
599:
595:
591:
587:
582:
578:
574:
566:
562:
558:
553:
548:
546:
542:
541:Genesis 3:4–5
538:
534:
530:
526:
522:
516:
509:Protestantism
508:
506:
504:
499:
494:
492:
491:concupiscence
488:
484:
480:
476:
472:
464:
459:
455:
451:
447:
443:
438:
434:
428:
420:
418:
416:
411:
407:
403:
398:
396:
392:
388:
384:
380:
376:
373:According to
371:
368:
357:
353:
349:
345:
340:
336:
328:
323:
321:
319:
315:
311:
306:
304:
300:
296:
292:
289:
285:
281:
277:
273:
269:
265:
262:
256:
252:
246:
242:
234:
232:
230:
226:
222:
218:
214:
210:
206:
202:
198:
194:
189:
187:
183:
179:
175:
171:
167:
163:
159:
156:believe that
155:
151:
148:
144:
140:
136:
132:
131:ancestral sin
128:
124:
119:
117:
114:and becoming
113:
109:
105:
101:
97:
93:
89:
85:
81:
77:
73:
69:
65:
61:
53:
49:
45:
41:
37:
33:
29:
25:
21:
6051:Adam and Eve
5967:Ystorya Adaf
5965:
5958:
5909:
5893:Holly Bibble
5841:The Visitors
5839:
5832:
5825:
5809:The Real Eve
5807:
5757:
5749:
5741:
5662:
5656:Adam and Eve
5654:
5646:
5640:Adam and Eve
5638:
5632:Adam and Eve
5630:
5622:
5614:
5606:
5598:
5590:
5582:
5574:
5566:
5560:Adam and Eve
5558:
5550:
5544:Adam and Eve
5542:
5536:Adam and Eve
5534:
5526:
5518:
5510:
5502:
5496:Adam and Eve
5494:
5486:
5478:
5470:
5462:
5431:
5423:
5415:
5407:
5399:
5391:
5369:
5351:
5344:
5337:
5331:
5317:
5310:
5271:
5263:
5255:
5247:
5234:The Creation
5232:
5226:Compositions
5213:
5205:
5197:
5189:
5170:
5162:
5154:
5146:
5127:
5121:Adam and Dog
5119:
5111:
5103:
5097:The Last Eve
5095:
5087:
5079:
5071:
5063:
5055:
5047:
5039:
5031:
5023:
5015:
5007:
4999:
4969:Serpent seed
4903:Tree of life
4821:Original sin
4815:
4716:Adam and Eve
4615:Original sin
4609:
4589:Hamartiology
4474:
4466:
4458:
4439:
4432:
4412:
4405:
4387:
4371:
4276:
4209:(41:1–44:17)
4203:(37:1–40:23)
4197:(32:4–36:43)
4191:(28:10–32:3)
4185:(25:19–28:9)
4179:(23:1–25:18)
4177:Chayei Sarah
4173:(18:1–22:24)
4167:(12:1–17:27)
3986:Curse of Ham
3942:
3936:Adam and Eve
3907:
3867:
3836:
3810:
3803:
3789:Academia.edu
3776:
3772:
3724:
3713:Bibliography
3697:. Retrieved
3683:
3663:
3656:
3637:
3602:
3590:
3578:
3566:
3554:
3542:
3505:
3432:
3425:
3394:
3370:
3350:
3297:
3291:
3285:
3230:
3220:
3209:
3162:
3145:
3101:
3038:
2979:
2917:
2911:
2900:. Retrieved
2896:the original
2891:
2881:
2870:. Retrieved
2866:
2856:
2843:
2837:
2828:
2822:
2813:
2807:
2801:Genesis 3:15
2796:
2781:
2762:
2743:
2734:
2715:
2709:
2697:. Retrieved
2689:Jacob’s Well
2688:
2678:
2670:
2663:. Retrieved
2654:
2641:
2632:
2625:. Retrieved
2621:
2606:
2595:. Retrieved
2591:
2582:
2571:. Retrieved
2567:
2558:
2547:
2528:
2506:
2501:, para. 405.
2498:
2494:
2486:
2482:
2463:
2457:
2438:
2433:
2422:
2413:
2401:
2395:Genesis 3:22
2390:
2378:
2359:
2326:. Retrieved
2322:the original
2312:
2298:
2287:
2276:
2270:Genesis 2:17
2265:
2254:
2217:
2207:
2152:
2142:
2130:. Retrieved
2119:
2106:
2097:
2088:
2063:
2059:
2049:
2002:
1932:
1926:
1903:
1853:Philadelphia
1844:
1786:
1739:
1692:
1645:
1575:
1553:Islam portal
1511:Bible portal
1490:
1484:
1479:
1475:
1465:
1463:
1455:
1449:
1438:
1432:
1429:Daniel Quinn
1426:
1419:
1416:Middle-earth
1411:
1406:
1402:Albert Camus
1395:
1393:
1385:Adam and Eve
1370:
1368:
1361:
1355:
1345:
1323:Alawite sect
1313:
1308:
1298:
1290:
1287:God's wisdom
1270:
1253:
1170:
1115:Valentinians
1112:
1088:Jesus Christ
1047:
1037:
1008:
998:
977:
971:
928:Quetzalcoatl
924:Mesoamerican
921:
913:Daniel Quinn
905:Isaac Asimov
902:
881:
872:
849:may present
848:
820:
816:
806:
797:
787:
781:
779:
774:
764:
734:
707:
676:
668:
664:
660:
657:Genesis 3:24
653:
650:Genesis 1:26
645:
641:
638:
634:
631:
615:
612:Genesis 3:15
609:
605:
593:
584:
577:federal head
570:
567:(1801-1848).
560:
550:
518:
495:
487:original sin
474:
468:
458:Vatican City
450:Michelangelo
445:
427:Original sin
421:Original sin
415:tree of life
402:antediluvian
399:
383:tree of life
372:
342:
307:
272:Adam and Eve
258:
251:Adam and Eve
215:both in the
209:gender roles
190:
174:Lapsarianism
152:
143:grace of God
141:without the
139:eternal life
135:human nature
127:original sin
120:
112:tree of life
88:Adam and Eve
72:Christianity
67:
66:, or simply
64:fall of Adam
63:
59:
57:
52:original sin
5929:Pre-Adamite
5782:Tomb of Eve
5603:(1692–1696)
5417:Eve's Diary
4816:Fall of man
4669:Soteriology
4664:Apologetics
4547:Pandæmonium
4444:(1671 poem)
4397:Adaptations
4388:Fall of man
4368:John Milton
4293:Manuscripts
4161:(6:9–11:32)
3974:Sons of God
3970:(6:1–9:28)
3943:Fall of man
3868:In Our Time
3699:October 27,
3502:Schacht, J.
3498:Pellat, Ch.
2568:www.oca.org
2292:2 Peter 3:8
2281:Psalms 90:4
1939:: 101–109.
1582:John Milton
1571:Ningishzida
1437:(1992) and
1377:C. S. Lewis
1314:Within the
1225:immortality
1080:Unknown God
1064:creator god
565:Thomas Cole
460:(1510–1564)
395:Genesis 2:2
387:Genesis 2:9
329:Immortality
60:fall of man
6026:Gnosticism
5990:Categories
5851:Television
5284:Literature
4863:Adam's ale
4674:Demonology
4516:Son of God
4487:Characters
4460:Black Aria
4195:Vayishlach
4165:Lech-Lecha
4077:(32:22–32)
3979:Noah's Ark
3864:John Carey
3584:20:118-119
3269:2015051032
3073:2003053097
2902:2017-09-22
2872:2017-09-22
2699:5 February
2665:5 February
2647:Behr, John
2627:5 February
2597:2023-05-11
2573:2023-05-11
2383:Kugel 1999
2328:2009-03-04
2199:2016047258
1887:2019042781
1588:References
1464:The novel
1400:(1956) by
1375:(1943) by
1372:Perelandra
1300:al-Shayṭān
1203:al-Shayṭān
1104:Yaldabaoth
1068:Hebrew God
1052:malevolent
1015:, and the
993:, various
979:Gnosticism
961:serpentine
945:Gnosticism
939:Gnosticism
875:April 2022
539:'s lie in
406:millennium
389:) and the
356:Septuagint
94:, but the
5770:Geography
5587:(c. 1650)
5563:(c. 1550)
5339:Genesis B
5333:Genesis A
5241:structure
4954:Endowment
4753:Offspring
4662:See also
4650:Peccatism
4155:(1:1–6:8)
4043:(19:1–28)
4031:(14:1–17)
3988:(9:20–27)
3760:201591663
3468:169308502
3407:Routledge
3334:0048-1009
3326:1568-5365
3312:: 79–95.
3277:966607824
3137:169308502
3081:152458823
3033:(2005) .
2984:Cambridge
2831:. Bantam.
2259:Genesis 3
2191:0929-2403
2114:(2021) .
2041:0169-8834
1953:1573-6571
1895:241611417
1493:series).
1447:culture.
1283:free will
1259:free will
1218:the Devil
1102:systems,
1092:Archontic
1076:false god
1029:worldview
1025:salvation
1021:essential
995:sectarian
867:talk page
771:, 2001):
749:John Behr
628:Atonement
299:nakedness
297:of their
261:Christian
235:Genesis 3
162:sacrifice
106:from the
5867:" (1963)
5727:" (1979)
5720:" (1970)
5713:" (1968)
5706:" (1956)
5699:" (1915)
5692:" (1835)
5183:Musicals
5105:Year One
5073:Adipapam
4944:Al-A'raf
4893:Shamsiel
4851:Fig leaf
4640:Theodicy
4610:The Fall
4255:Analysis
4236:Priestly
4213:Vayigash
4201:Vayeshev
4153:Bereshit
4083:and the
4063:his sons
4000:(11:1–9)
3852:The Fall
3722:(1999).
3504:(eds.).
3399:New York
3367:Demiurge
3239:New York
3202:(1911).
3167:New York
3153:(1999).
2978:(eds.).
2944:56057973
2922:New York
2693:Archived
2659:Archived
2447:. 2019.
2132:10 April
2126:Archived
1969:38974409
1961:27511667
1497:See also
1427:In both
1397:The Fall
1243:Paradise
1120:heretics
1017:Demiurge
810:—
661:cherubim
646:dominion
610:Indeed,
303:cherubim
264:exegesis
170:redeemed
164:for the
116:immortal
68:the Fall
5791:Biology
5595:(1660s)
5237:(1798)
5129:Tropico
4801:Jumella
4732:in the
4531:Michael
4526:Raphael
4425:Related
4417:(opera)
4246:Elohist
4241:Jahwist
4229:Sources
4219:Vayechi
4189:Vayetze
4183:Toledot
4171:Vayeira
4087:(37–50)
4065:(25–50)
4049:(21–35)
4020:(12–23)
4018:Abraham
4011:(12–50)
3363::
3342:1560677
3161:(ed.).
2829:Ishmael
2216:(ed.).
2080:4183374
1849:Lincoln
1434:Ishmael
1363:Henry V
1316:Shīʿīte
1263:prophet
1212:
1122:by the
1108:created
1096:Sethian
1082:of the
1070:of the
1042:in the
861:Please
719:theosis
701:in his
635:clothed
503:Baptism
479:St Bede
475:Genesis
452:in the
391:Sabbath
295:ashamed
291:tempted
288:serpent
225:Judaism
221:Islamic
217:Western
96:serpent
84:Genesis
32:serpent
5914:(2002)
5860:(1992)
5762:(2010)
5754:(2006)
5746:(1996)
5735:Albums
5667:(1958)
5659:(1932)
5651:(1931)
5643:(1909)
5635:(1905)
5627:(1888)
5619:(1828)
5579:(1628)
5571:(1617)
5555:(1550)
5547:(1550)
5539:(1528)
5523:(1516)
5515:(1512)
5507:(1510)
5499:(1507)
5491:(1504)
5483:(1482)
5467:(1425)
5453:(1015)
5436:(2017)
5428:(2009)
5420:(1905)
5412:(1904)
5404:(1805)
5396:(1667)
5276:(2001)
5273:Lilith
5268:(1945)
5260:(1875)
5252:(1809)
5218:(1991)
5210:(1973)
5202:(1972)
5194:(1966)
5175:(1972)
5167:(1861)
5159:(1808)
5132:(2013)
5124:(2011)
5116:(2011)
5108:(2009)
5100:(2005)
5092:(2000)
5084:(1992)
5076:(1988)
5068:(1984)
5060:(1984)
5052:(1984)
5044:(1969)
5036:(1960)
5028:(1948)
5020:(1937)
5012:(1934)
5004:(1921)
4898:Lilith
4873:Camael
4781:Luluwa
4777:Aclima
4723:Source
4540:Places
4479:(2015)
4471:(2003)
4463:(1992)
4452:Albums
4381:Source
4207:Miketz
4081:Joseph
3923:(1–11)
3862:&
3817:
3758:
3748:
3671:
3644:
3608:20:123
3606:Quran
3596:20:121
3594:Quran
3582:Quran
3572:20:117
3570:Quran
3558:Quran
3548:20:120
3546:Quran
3530:
3512:Leiden
3466:
3458:
3448:
3413:
3403:London
3340:
3332:
3324:
3306:Boston
3302:Leiden
3275:
3267:
3257:
3235:Oxford
3177:
3171:London
3135:
3127:
3117:
3079:
3071:
3061:
3043:Oxford
3002:
2942:
2932:
2788:
2750:
2722:
2535:
2470:
2366:
2242:
2224:Leiden
2197:
2189:
2179:
2161:Boston
2157:Leiden
2078:
2039:
2029:
2011:Boston
2007:Leiden
1967:
1959:
1951:
1893:
1885:
1875:
1819:
1809:
1772:
1762:
1725:
1715:
1678:
1668:
1291:ḥikmah
1271:‘iṣmah
1248:Jannah
1185:) and
1161:Riḍwan
1100:Ophite
1098:, and
1084:Gospel
1048:gnosis
1009:pistis
1000:gnosis
983:Jewish
911:, and
757:Origen
751:, and
642:cursed
367:hēméra
286:. The
211:, and
145:. The
100:eating
62:, the
44:France
5922:Other
5903:Games
5675:Songs
5140:Plays
4846:Apple
4797:Azura
4494:Satan
4409:(art)
4159:Noach
4059:Jacob
4047:Isaac
3779:(1).
3756:S2CID
3464:S2CID
3456:JSTOR
3338:JSTOR
3322:eISSN
3300:(1).
3157:. In
3133:S2CID
3125:JSTOR
3077:S2CID
2970:. In
2076:JSTOR
1965:S2CID
1957:JSTOR
1935:(2).
1891:S2CID
1817:JSTOR
1770:JSTOR
1723:JSTOR
1676:JSTOR
1389:Satan
1309:tawba
1295:Iblīs
1197:Iblīs
1192:Ḥawwā
1173:Islam
1165:Iblīs
1158:angel
1133:Islam
1005:faith
964:deity
537:Satan
361:ἡμέρα
312:, an
229:Islam
166:elect
158:Jesus
104:fruit
40:Paris
5336:and
5199:Dude
5089:Babs
5081:Adam
4993:Film
4792:Awan
4787:Seth
4770:Abel
4765:Cain
4739:Adam
4605:Evil
4600:Adam
4506:Adam
4319:Text
4093:(49)
4071:(28)
4061:and
4055:(22)
4037:(15)
3945:(3)
3815:ISBN
3746:ISBN
3701:2013
3669:ISBN
3642:ISBN
3560:7:20
3528:ISBN
3446:ISBN
3411:ISBN
3401:and
3330:ISSN
3304:and
3273:OCLC
3265:LCCN
3255:ISBN
3237:and
3175:ISBN
3169:and
3115:ISBN
3069:LCCN
3059:ISBN
3000:ISBN
2940:OCLC
2930:ISBN
2786:ISBN
2748:ISBN
2720:ISBN
2701:2023
2667:2023
2629:2023
2533:ISBN
2468:ISBN
2364:ISBN
2240:ISBN
2195:LCCN
2187:ISSN
2177:ISBN
2159:and
2134:2021
2037:ISSN
2027:ISBN
2009:and
1949:ISSN
1883:LCCN
1873:ISBN
1851:and
1807:ISBN
1760:ISBN
1713:ISBN
1666:ISBN
1209:lit.
1182:Ādam
1177:Adam
985:and
759:and
663:and
469:The
435:and
410:Adam
337:and
308:The
253:and
243:and
227:and
219:and
102:the
58:The
24:Adam
5648:Eve
5444:Art
5257:Ève
4744:Eve
4630:Sin
4511:Eve
4370:'s
4135:1:5
4130:1:4
4125:1:3
4120:1:2
4108:1:1
3958:(4)
3738:doi
3520:doi
3314:doi
3247:doi
3051:doi
2992:doi
2232:doi
2169:doi
2068:doi
2019:doi
1941:doi
1865:doi
1799:doi
1752:doi
1705:doi
1658:doi
1580:by
1454:'s
1450:In
1431:'s
1360:'s
1356:In
1239:sin
1230:God
1187:Eve
1171:In
970:'s
790:).
713:to
655:In
533:NIV
519:In
397:).
370:).
352:God
129:or
121:In
82:of
76:God
38:in
28:Eve
5992::
3858:,
3843::
3839:.
3835:.
3783::
3775:.
3771:.
3754:.
3744:.
3736:.
3732::
3728:.
3692:.
3628:^
3614:^
3526:.
3518:.
3514::
3500:;
3492:;
3488:;
3476:^
3462:.
3454:.
3440::
3436:.
3405::
3381:^
3336:.
3328:.
3320:.
3308::
3298:32
3296:.
3271:.
3263:.
3253:.
3241::
3233:.
3229:.
3208:.
3189:^
3131:.
3123:.
3109::
3105:.
3089:^
3075:.
3067:.
3057:.
3045::
3041:.
3037:.
3014:^
2998:.
2986::
2982:.
2974:;
2952:^
2938:.
2924::
2890:.
2865:.
2846:.
2773:^
2691:.
2687:.
2669:.
2657:.
2653:.
2631:.
2620:.
2590:.
2566:.
2519:^
2338:^
2238:.
2230:.
2226::
2193:.
2185:.
2175:.
2163::
2118:.
2096:.
2074:.
2064:26
2062:.
2058:.
2035:.
2025:.
2013::
2001:.
1977:^
1963:.
1955:.
1947:.
1933:42
1931:.
1914:^
1889:.
1881:.
1871:.
1855::
1831:^
1815:.
1805:.
1793::
1789:.
1785:.
1768:.
1758:.
1746::
1742:.
1738:.
1721:.
1711:.
1699::
1695:.
1691:.
1674:.
1664:.
1652::
1648:.
1644:.
1596:^
1474:.
1424:.
1207:,
1129:.
1110:.
1094:,
1035:.
907:,
747:,
659:,
604:,
456:,
364:,
207:,
118:.
42:,
26:,
5895:"
5891:"
5888:"
5884:"
5881:"
5877:"
5874:"
5870:"
5863:"
5723:"
5716:"
5709:"
5702:"
5695:"
5688:"
5685:"
5681:"
5384:"
5377:"
5328:"
5324:"
4708:e
4701:t
4694:v
4581:e
4574:t
4567:v
4360:e
4353:t
4346:v
3897:e
3890:t
3883:v
3866:(
3847:.
3791:.
3777:6
3762:.
3740::
3703:.
3677:.
3650:.
3536:.
3522::
3470:.
3419:.
3344:.
3316::
3279:.
3249::
3183:.
3139:.
3083:.
3053::
3008:.
2994::
2946:.
2905:.
2875:.
2756:.
2728:.
2703:.
2600:.
2576:.
2541:.
2514:.
2476:.
2451:.
2372:.
2331:.
2248:.
2234::
2201:.
2171::
2136:.
2100:.
2082:.
2070::
2043:.
2021::
1971:.
1943::
1897:.
1867::
1859:/
1823:.
1801::
1776:.
1754::
1729:.
1707::
1682:.
1660::
1307:(
1297:(
1289:(
1269:(
1245:(
1221:'
1215:'
1189:(
1179:(
1167:.
1007:(
888:)
882:(
877:)
873:(
869:.
652:.
614:(
596:(
547:.
393:(
385:(
54:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
