Adam and Eve - Knowledge (XXG)

1266:, "Father" (God) creates Adam and Eve at the same time and considers them his children. They even assist Him in naming the animals. When Eve is tempted by the serpent and eats the forbidden fruit, Father makes Adam choose between Him and Eden, or Eve. Adam chooses Eve and eats the fruit, causing Father to banish them into the wilderness and destroying the Tree of Knowledge, from which Adam carves a staff. Eve gives birth to Cain and Abel, and Adam forbids his children from going beyond the waterfall in hopes Father will forgive them and bring them back to Eden. When Cain and Abel grow up, Cain breaks his promise and goes beyond the waterfall, finding the giant stones made by other humans, which he brings the family to see, and Adam reveals his discovery from the past: during their infancy, he discovered these humans, but had kept it secret. He tries to forbid Cain from seeking them out, which causes Cain to become enraged and he tries to attack Adam, but instead turns his rage to Abel when he tries to stop him and kills him. Later, when an elderly Eve tries to speak to Father, she tells how Adam continually looked for Cain, and after many years, he dies and is buried underneath the waterfall. Eve also gave birth to Seth, which expanded hers and Adam's generations. Finally, Father speaks to her to bring her home. Before she dies, she gives her blessings to all her future generations, and passes Adam's staff to Seth. Father embraces Eve and she also reunited with Adam and Abel. Smaller casts usually have the actors cast as Adam and Eve double as Noah and Mama Noah. 1438: 495:, the five books making up the history of the origins of Israel. This achieved something like its current form in the 5th century BCE, but Genesis 1–11 shows little relationship to the rest of the Bible: for example, the names of its characters and its geography – Adam (man) and Eve (life), the Land of Nod ("Wandering"), and so on – are symbolic rather than real, and almost none of the persons, places and stories mentioned in it are ever met anywhere else. This has led scholars to suppose that the History forms a late composition attached to Genesis and the Pentateuch to serve as an introduction. Just how late is a subject for debate: at one extreme are those who see it as a product of the Hellenistic period, in which case it cannot be earlier than the first decades of the 4th century BCE; on the other hand the Yahwist source has been dated by some scholars, notably 1500: 1521: 380:. The woman is willing to talk to the serpent and respond to the creature's cynicism by repeating God's prohibition against eating fruit from the tree of knowledge (Genesis 2:17). The woman is lured into dialogue on the serpent's terms which directly disputes God's command. The serpent assures the woman that God will not let her die if she ate the fruit, and, furthermore, that if she ate the fruit, her "eyes would be opened" and she would "be like God, knowing good and evil" (Genesis 3:5). The woman sees that the fruit of the tree of knowledge is a delight to the eye and that it would be desirable to acquire wisdom by eating the fruit. The woman eats the fruit and gives some to the man (Genesis 3:6). With this the man and woman recognize their own nakedness, and they make 53: 1394: 1614: 325:. The woman is tempted by a talking serpent to eat the forbidden fruit, and gives some to the man, who eats also. (Contrary to popular myth she does not beguile the man, who appears to have been present at the encounter with the serpent). God curses all three, the man to a lifetime of hard labour followed by death, the woman to the pain of childbirth and to subordination to her husband, and the serpent to go on his belly and suffer the enmity of both man and woman. God then clothes the nakedness of the man and woman, who have become god-like in knowing good and evil, then banishes them from the garden lest they eat the fruit of a second tree, the 1457: 1540: 1417: 1358: 1552: 1374: 1564: 308: 1633: 5664: 1327:– but with a different ending. A green-skinned pair, who are destined to be the ancestors of Venusian humanity, are living in naked innocence on wonderful floating islands which are the Venusian Eden; a demonically possessed Earth scientist arrives in a spaceship, acting the part of the snake and trying to tempt the Venusian Eve into disobeying God; but the protagonist, Cambridge scholar Ransom, succeeds in thwarting him, so that Venusian humanity will have a glorious future, free of 1343: 411:. The woman receives penalties that impact her in two primary roles: she shall experience pangs during childbearing, pain during childbirth, and while she shall desire her husband, he will rule over her. The man's penalty results in God cursing the ground from which he came, and the man then receives a death oracle, although the man has not been described, in the text, as immortal. Abruptly, in the flow of text, in Genesis 3:20, the man names the woman "Eve" (Hebrew 1186: 1270: 180:, suggesting that although their story came to be prefixed to the Jewish story, it has little in common with it. The myth underwent extensive elaboration in later Abrahamic traditions, and it has been extensively analyzed by modern biblical scholars. Interpretations and beliefs regarding Adam and Eve and the story revolving around them vary across religions and sects; for example, the Islamic version of the story holds that Adam and Eve were 229:, whence they are expelled; the first murder follows, and God's decision to destroy the world and save only the righteous Noah and his sons; a new humanity then descends from these and spreads throughout the world, but although the new world is as sinful as the old, God has resolved never again to destroy the world by flood, and the History ends with Terah, the father of Abraham, from whom will descend God's chosen people, the 6081: 1589: 6644: 896: 197: 603: 403:(Genesis 3:10). This is followed by two more rhetorical questions designed to show awareness of a defiance of God's command. The man then points to the woman as the real offender, and he implies that God is responsible for the tragedy because the woman was given to him by God (Genesis 3:12). God challenges the woman to explain herself, and she shifts the blame to the serpent (Genesis 3:13). 1481: 388: 2843:

Can you briefly describe what you understand or hold the 'atemporal fall' to be? Hart (Sep 2, 2022): No, not briefly. Second Reader (Sep 2, 2022): An extended response would, of course, be satisfactory also! But no, if you are aware of any particularly good reflections on it, I'd be grateful for a reference. Hart (Sep 2, 2022): Bulgakov, The Bride of the Lamb

866:. Still other Gnostics believed that Satan's fall, however, came after the creation of humanity. As in Islamic tradition, this story says that Satan refused to bow to Adam due to pride. Satan said that Adam was inferior to him as he was made of fire, whereas Adam was made of clay. This refusal led to the 814:, 2001) that "empirical history begins precisely with the fall, which is its starting premise" and that in the "narrative in Genesis 3, ...an event is described that lies beyond our history, although at its boundary." David Bentley Hart has written about this concept of an atemporal fall in his 2005 book 1299:

and his wife Kate travel to the end of time where the demonic Urizen offers them his own re-interpretation of the Biblical story: "In this painting you see Adam and Eve listening to the wisdom of their good friend and adviser, the serpent. One might even say he was their Savior. He gave them freedom,

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Explanation of the three studies cited: Two studies published in 2013 had 95% confidence intervals barely overlapping in the neighbourhood of 15 ka, a third study had a 95% confidence interval intermediate between the two others: "99 to 148 ka" according to Poznik, 2013 (ML whole-mtDNA age estimate:

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in this case not meaning a false story, but rather a traditional story which embodies a belief regarding some fact or phenomenon of experience, and in which often the forces of nature and of the soul are personified; a sacred narrative regarding a god, a hero, the origin of the world or of a people,

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we date the Y-chromosomal most recent common ancestor (MRCA) in Africa at 254 (95% CI 192–307) kya and detect a cluster of major non-African founder haplogroups in a narrow time interval at 47–52 kya, consistent with a rapid initial colonization model of Eurasia and Oceania after the out-of-Africa

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First Reader (Aug 31, 2022): Should we favor the 'atemporal fall' view then? David Bentley Hart (Aug 31, 2022): Well, I certainly do. But the original Eden story isn't about the 'fall' at all, except in the vague sense that it was a mythic aetiology of life's miseries. Second Reader (Sep 2, 2022):

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rejects a literal reading and states that the story contains "divine mysteries and universal meanings". Adam symbolizes the "spirit of Adam", Eve symbolizes "His self", the Tree of Knowledge symbolizes "the material world", and the serpent symbolizes "attachment to the material world". The fall of

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In the next narrative dialogue, God questions the man and the woman (Genesis 3:8–13), and God initiates a dialogue by calling out to the man with a rhetorical question designed to consider his wrongdoing. The man explains that he hid in the garden out of fear because he realized his own nakedness

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bottleneck. In contrast to demographic reconstructions based on mtDNA, we infer a second strong bottleneck in Y-chromosome lineages dating to the last 10 ky. We hypothesize that this bottleneck is caused by cultural changes affecting variance of reproductive success among males.

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the strange story of Adam's 'spare rib' from which Eve was created (Genesis 2:20–3) makes perfect sense once it is realised that in Sumerian the feminine particle and the words for rib and life are all ti, so that the tale in its original form must have been based on Sumerian

475:, is born to Adam and Eve, and Adam had "other sons and daughters" (Genesis 5:4). Genesis 5 lists Adam's descendants from Seth to Noah with their ages at the birth of their first sons and their ages at death. Adam's age at death is given as 930 years. According to the 432:

structure of the death oracle given to Adam in Genesis 3:19 is a link between man's creation from "dust" (Genesis 2:7) to the "return" of his beginnings: "you return, to the ground, since from it you were taken, for dust you are, and to dust, you will return."

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and becoming immortal: "Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever" (Genesis 3:22). God exiles Adam and Eve from the Garden and installs

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Divine pronouncement of three judgments is then laid against all the culprits (Genesis 3:14–19). A judgement oracle and the nature of the crime is first laid upon the serpent, then the woman, and, finally, the man. On the serpent, God places a divine

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Original sin became a concept that man is born into a condition of sinfulness and must await redemption. This doctrine became a cornerstone of the Western Christian theological tradition, which however not shared by Judaism or the Orthodox churches.

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that there are two distinct accounts for the creation of man. The first account says "male and female created them", implying simultaneous creation, whereas the second account states that God created Eve subsequent to the creation of Adam. The

1520: 1456: 1253:, Adam and Eve – with Eve's eating the forbidden fruit being in this version the result of misguided manipulations by the jealous Lilith, who had hoped to get her rival discredited and destroyed by God and thus regain Adam's love. 1499: 164:

convinces Eve to eat fruit from the forbidden tree, and she gives some of the fruit to Adam. These acts not only give them additional knowledge, but also give them the ability to conjure negative and destructive concepts such as

548:, bodily and spiritually both male and female, before creating the separate beings of Adam and Eve. Other rabbis suggested that Eve and the woman of the first account were two separate individuals, the first being identified as 85:, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the 1172:

lived around 155,000 years ago, while the patrilineal most recent common ancestor lived around 200,000 to 300,000 years ago. These do not fork from a single couple at the same epoch even though the names were borrowed from the

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became understood as a washing away of the stain of hereditary sin in many churches, although its original symbolism was apparently rebirth. Additionally, the serpent that tempted Eve was interpreted to have been

499:, to the exilic pre-Persian period (the 6th century BCE) precisely because the Primeval History contains so much Babylonian influence in the form of myth. The Primeval History draws on two distinct "sources", the 3654:

Soares P, Ermini L, Thomson N, Mormina M, Rito T, Röhl A, et al. (June 2009). "Correcting for purifying selection: an improved human mitochondrial molecular clock". American Journal of Human Genetics. 84 (6):

1011:. There is also a legend of a younger son, named Rocail, who created a palace and sepulchre containing autonomous statues that lived out the lives of men so realistically they were mistaken for having souls. 3664:

Poznik GD, Henn BM, Yee MC, Sliwerska E, Euskirchen GM, Lin AA, et al. (August 2013). "Sequencing Y chromosomes resolves discrepancy in time to common ancestor of males versus females". Science. 341 (6145):

1357: 1393: 173:. God later curses the serpent and the ground. God prophetically tells the woman and the man what will be the consequences of their sin of disobeying God. Then he banishes them from the Garden of Eden. 3674:

Fu Q, Mittnik A, Johnson PL, Bos K, Lari M, Bollongino R, et al. (April 2013). "A revised timescale for human evolution based on ancient mitochondrial genomes". Current Biology. 23 (7): 553–559.

1539: 1043:, Eve ate from the forbidden tree, thus causing her expulsion, after being tempted by Iblis. Thereupon, Adam heroically eats the forbidden fruit in order to follow Eve and protect her on earth. 247:

Adam and Eve are the Bible's first man and first woman. Adam's name appears first in Genesis 1 with a collective sense, as "mankind"; subsequently in Genesis 2–3 it carries the definite article

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Creation myths are symbolic stories describing how the universe and its inhabitants came to be. Creation myths develop through oral traditions and therefore typically have multiple versions.

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source and sometimes simply the "non-Priestly"; for the purpose of discussing Adam and Eve in the Book of Genesis the terms "non-Priestly" and "Yahwist" can be regarded as interchangeable.

1588: 1563: 5415: 1213:, explores and elaborates upon the story of Adam and Eve in great detail. As opposed to the biblical Adam, Milton's Adam is given a glimpse of the future of mankind, by the archangel 321:

The first man and woman are in God's Garden of Eden, where all creation is vegetarian and there is no violence. They are permitted to eat the fruits of all the trees except one, the

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also suggests that the text is a result of the compilation of multiple previous traditions, explaining apparent contradictions. Other stories of the same canonical book, like the

2594: 2752: 881:, "(God) created all the worlds, formed the soul through his power, and placed it by means of angels into the human body. So He created Adam and Eve, the first man and woman." 730:, dealing with Seth's return to Paradise and subsequent events involving the wood from the tree of life. These stories were widely believed in Europe until early modern times. 440:, determining the couple's expulsion, and the execution of that deliberation (Genesis 3:22–24). The reason given for the expulsion was to prevent the man from eating from the 4109: 2867: 188:, instead of Eve being the first one to be unfaithful. The story of Adam and Eve is often depicted in art, and it has had an important influence in literature and poetry. 6554: 1342: 5196: 1551: 5474: 2066: 3684:

178.8 , ρ whole-mtDNA age estimate: 185.2 , ρ synonymous age estimate: 174.8 ), "134 to 188 ka", according to Fu, 2013, and 150 to 234 ka (95% CI) from Soares, 2009.

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Adam thus represents the way humanity became conscious of good and evil. In another sense, Adam and Eve represent God's Will and Determination, the first two of the

293:, "man". The man receives her with joy, and the reader is told that from this moment a man will leave his parents to "cling" to a woman, the two becoming one flesh. 862:

Another Gnostic tradition held that Adam and Eve were created to help defeat Satan. The serpent, instead of being identified with Satan, is seen as a hero by the

1416: 3930: 6376: 4760: 1056: 3396: 6564: 4243: 5814: 5306: 52: 376:, identified in Genesis 3:1 as an animal that was more crafty than any other animal made by God, although Genesis does not identify the serpent with 6698: 6582: 5204: 544:– Genesis VIII:1 reconciled the two by stating that Genesis one, "male and female He created them", indicates that God originally created Adam as a 5188: 4238: 3561:; Kudryavtsev, Anatoliy B.; Czaja, Andrew D.; Tripathi, Abhishek B. (October 5, 2007). "Evidence of Archean life: Stromatolites and microfossils". 1854: 755:

also states that the belief in evolution is not in contrast to Catholic doctrine; this has led to a gradual acceptance of theistic evolution among

5596: 5156: 3998: 3369: 2901: 580:" in the modern sense, did not exist in Hebrew thought until around the 2nd century BC, when the idea of a bodily resurrection gained popularity. 2880:

Our beginning in this world and its time can only be thought of as a falling away from that eternal and heavenly reality, to which we are called.

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as well as in his essay "The Devil's March: Creatio ex Nihilo, the Problem of Evil, and a Few Dostoyevskian Meditations" (from his 2020 book

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Eden. As a result, they were both sent down to Earth as God's representatives. Each person was sent to a mountain peak: Adam on

953:, although different Qurʼanic interpreters give different views on the actual creation story (Qurʼan, Surat al-Nisaʼ, verse 1). 6688: 5271: 737:

teaches that Adam and Eve were historical humans, personally responsible for the original sin. This position was clarified by

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and all subsequent women to be the first sinners because Eve tempted Adam to commit the taboo. "You are the devil's gateway"

3323: 2800: 576:", signifying something like the English word "being", in the sense of a corporeal body capable of life; the concept of a " 176:

Neither Adam nor Eve is mentioned elsewhere in the Hebrew scriptures apart from a single listing of Adam in a genealogy in

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O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife

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tradition) as a reality outside of empirical history that effects the entire history of the universe. This concept of an

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told his female readers, and went on to explain that they were responsible for the death of Christ: "On account of your

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have viewed God's commanding the angels to bow before Adam as an exaltation of humanity, and as a means of supporting

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over everything else that God had made. In the second narrative, God fashions Adam from dust and places him in the

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The Apocryphal Adam and Eve in Medieval Europe: Vernacular Translations and Adaptations of the Vita Adae et Evae

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Levenson, Jon D. (2004). "Genesis: Introduction and Annotations". In Berlin, Adele; Brettler, Marc Zvi (eds.).

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and expressed that original sin comes "from a sin actually committed by an individual Adam". Despite this, the

59: 5780: 4914: 3830: 1974: 265:), breathes life into his nostrils, and makes him a caretaker over creation. God next creates for the man an 225:

history of the infiltration of evil into the world. God places the first man and woman (Adam and Eve) in his

6693: 6538: 6528: 6457: 6177: 6157: 6019: 5653: 5084: 4645: 4613: 4572: 4491: 4380: 4152: 4090: 3179: 1447: 1423: 1407: 1104: 1061: 760: 667:, interpreted the Hebrew "Heva" as not only the name of Eve, but in its aspirated form as "female serpent." 480: 441: 326: 253:, equivalent to English 'the', indicating that this is "the man". In these chapters God fashions "the man" ( 3485: 1018:

because, according to Islam, Adam and Eve were forgiven by God. When God orders the angels to bow to Adam,

307: 6424: 6123: 5950: 5940: 5908: 5865: 5582: 5537: 5527: 5460: 5278: 5228: 5124: 4829: 4562: 2951:(2020). "The Devil's March: Creatio ex Nihilo, the Problem of Evil, and a Few Dostoyevskian Meditations". 1511: 1100: 1008: 690:

as having said that Adam's sin was hereditary: "Death passed upon all men because of Adam, all sinned",

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This article is about the first man and woman in the Abrahamic religions. For the figures themselves, see

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The Tablet of the Holy Mariner: An Illustrated Guide to Baha'u'llah's Mystical Work in the Sufi Tradition

1851: 6668: 6588: 6523: 6162: 5453: 5347: 5331: 4605: 4542: 4424: 4281: 3195: 2805: 1036:; others view it as an act of showing Adam that the biggest enemy of humans on earth will be their ego. 988: 984: 856: 803: 715: 683: 679: 660: 619: 373: 161: 3264: 2893: 1066: 1052: 655:), thus both emphasizing the serpent's seductiveness as well as its relationship to Eve. Several early 5663: 4229: 6718: 6647: 6570: 6336: 5806: 5429: 5220: 5108: 5100: 5045: 4941: 4822: 4567: 3619: 3572: 3563: 1661: 816: 723: 664: 521: 201: 3790: 2825: 991:. In this Islamic tradition, Adam wept for 40 days until he repented, after which God sent down the 733:

Regarding the real existence of the progenitors – as of other narratives contained in Genesis – the

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through natural processes, over billions of years to diversify into the life forms we know today.

711:, although there is no mention of this identification in the Torah and it is not held in Judaism. 6609: 6533: 6508: 6414: 6399: 6255: 6012: 5892: 5702: 5548: 5446: 5391: 5299: 5212: 4952: 4879: 4752: 4637: 4597: 3973: 2948: 2820: 2762:; the speech was made in French - for a dispute over whether the correct English translation of " 2060: 1380: 1161: 1153: 1107:, are also understood as having been influenced by older literature, with parallels in the older 842: 787: 778:

The biblical fall of Adam and Eve is also understood by some Christians (especially those in the

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Genesis 4 narrates life outside the garden, including the birth of Adam and Eve's first children

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Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch

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Van Seters, John (1998). "The Pentateuch". In Steven L. McKenzie, Matt Patrick Graham (ed.).

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Over the centuries, a system of unique Christian beliefs had developed from these doctrines.

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and harsh realities of life. This characterization is determined by the narrative's format,

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Mecca and Eden: Ritual, Relics, and Territory in Islam – Brannon M. Wheeler – Google Books

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questioned, "Why should I bow to man? I am made of pure fire and he is made of soil." The

1021: 974: 968: 957: 948: 940: 934: 918: 912: 811: 795: 756: 734: 639: 536: 500: 496: 366: 109: 5848: 3696:"A recent bottleneck of Y chromosome diversity coincides with a global change in culture" 2894:"The Redemption of Evolution: Maximus the Confessor, The Incarnation, and Modern Science" 2645:

Modesty in Apparel Becoming to Women in Memory of the Introduction of Sin Through a Woman

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Medieval Christian art often depicted the Edenic Serpent as a woman (often identified as

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Painting from Manafi al-Hayawan (The Useful Animals), depicting Adam and Eve. From

867: 772: 708: 687: 675: 602: 593: 210: 133: 113: 94: 90: 947:) is the "mother of humanity". The creation of Adam and Eve is referred to in the 4171: 3953: 3909: 3861: 3342: 3320: 3238: 3183: 2117: 1792:"Chapter 14. Trialogue of Abrahamic Faiths: Towards an Alliance of Civilizations" 372:

The expulsion from Eden narrative begins with a dialogue between the woman and a

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Biblical narratives and the Quran § Adam and Eve (آدم Adam and حواء Hawwaa)

846: 671: 623: 589: 361:. The form of Genesis 3 is also shaped by its vocabulary, making use of various 302: 86: 2801:"Pope Francis: 'Evolution ... is not inconsistent with the notion of creation'" 798:, but it has roots in the writings of several early church fathers, especially 3911:

The Evolution of Adam: What the Bible Does and Doesn't Say about Human Origins

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of Genesis 3 reveals that this portion of the story can be characterized as a

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Adam and Eve in Medieval Reliefs, Capitals, Frescoes, Roof Bosses and Mosaics

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The story continues in Genesis 3 with the "expulsion from Eden" narrative. A

271:, a "helper corresponding to him", from his side or rib. The word 'rib' is a 6224: 5726: 4927: 4921: 3632: 3607: 2978:"Ginza Rabba "The Great Treasure" The Holy Book of the Mandaeans in English" 2855: 2729: 1623: 1206: 1130: 878: 791: 631: 437: 381: 157: 3863:

Creation, Un-creation, Re-creation: A Discursive Commentary on Genesis 1–11

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The Word of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman

1834:(2nd, revised ed.). New York City: Jonathan David Publishers. p. 1125:

have shown evidence that humans, and all other living and extinct species,

387: 3776: 3713: 6624: 5960: 4661: 4481: 4439: 3321:

Revisioning the Sacred: New Perspectives on a Baháʼí Theology – Volume 8.

900: 429: 153: 4253: 4264:

No. 180, Eve's Unequal Children, a German Fairy Tale about Adam and Eve

1137: 863: 699: 572: 555:

According to traditional Jewish belief, Adam and Eve are buried in the

504: 350: 342: 98: 1545:

Adam and Eve depicted in a mural in Abreha wa Atsbeha Church, Ethiopia

144:. Adam is told that he can eat freely of all the trees in the garden, 6209: 6099: 4486: 4461: 4365: 3191: 2618:

The myth of Adam the Hermaphrodite grows out of three biblical verses

1490: 1250: 1174: 1165: 1000: 979: 960: 930: 799: 652: 607: 560: 549: 446: 185: 3156:

Islam and the Heroic Image: Themes in Literature and the Visual Arts

1300:

and he would have given them eternal life if he'd been allowed to."

6214: 3536: 3123: 3012: 1324: 1019: 1015: 1004: 926: 908: 894: 704: 635: 601: 492: 418: 408: 386: 377: 306: 195: 166: 145: 102: 2766:" is "more than a hypothesis" or "more than one hypothesis", see 2596:

Tree of Souls: The Mythology of Judaism: The Mythology of Judaism

841:

discussed Adam and Eve in two known surviving texts, namely the "

6462: 6297: 5643: 5638: 5628: 5574: 4375: 4358: 4353: 4327: 2725:"Vatican says Evolution does not prove the non existence of God" 996: 577: 472: 222: 170: 121: 31: 6358: 6008: 5578: 4277: 4273: 4226: 4020:

Hendel, Ronald S (2000). "Adam". In David Noel Freedman (ed.).

3347:. Waterloo, ON: Wilfrid Laurier University Press. p. 204. 3273:(newly revised. ed.). Haifa, Israel: Baháʼí World Centre. 1223:

wrote humorous and satirical diaries for Adam and Eve in both "

648:("Hammer of Witches") to justify the persecution of "witches". 6354: 6302: 6219: 6095: 5633: 4332: 362: 272: 125: 35: 3074:. New York: State University of New York Press. p. 259. 786:

has been most recently expounded by the Orthodox theologians

412: 288: 282: 266: 260: 254: 248: 6004: 4173:

Introduction to Old Testament Theology: A Canonical Approach

4157:

Who Was Adam: A Creation Model Approach to the Origin of Man

3517:. Cambridge; New York: Cambridge University Press. pp. 3463:. Continuum International Publishing Group. pp. 30–86. 859:, the original man, is the focal concept of these writings. 2753:

Message to the Pontifical Academy of Sciences: On Evolution

2528: 2526: 1944: 1942: 1940: 1938: 1936: 1934: 1932: 1797:

The Meeting of Civilizations: Muslim, Christian, and Jewish

1088:

While a traditional view attributes the Book of Genesis to

3371:

The Hebrew Bible Today: An Introduction to Critical Issues

967:, such a place was not entirely earthly. According to the 1557:

1896 illustration of Eve handing Adam the forbidden fruit

606:

Adam, Eve, and the (female) serpent (often identified as

2672:

The Unauthorized Version: Truth and Fiction in the Bible

1696:

Prologue to History: The Yahwist as Historian in Genesis

1323:, the story of Adam and Eve is re-enacted on the planet 491:

The Primeval History forms the opening chapters of the

449:(supernatural beings that provide protection) and the " 3001:

Historical Dictionary of Prophets in Islam and Judaism

2860:"Origen and the Eschatological Creation of the Cosmos" 1919: 1917: 1915: 1003:, Adam and Eve reunited in the plain of ʻArafat, near 287:, "woman", because, the text says, she is formed from 5416:

Doraemon: Nobita's Diary on the Creation of the World

4001:. In Mills, Watson E.; Bullard, Roger Aubrey (eds.). 2643:"Tertullian, "De Cultu Feminarum", Book I Chapter I, 1059:. The Adam and Eve narrative is seen as symbolic. In 570:"God breathes into the man's nostrils and he becomes 4066:

The Sumerians: Their History, Culture, and Character

2953:

Theological Territories: A David Bentley Hart Digest

763:

theologians, a position that has been encouraged by

6597: 6547: 6486: 6433: 6392: 6313: 6285: 6233: 6148: 6139: 6088: 6043: 5969: 5923: 5858: 5833: 5791: 5764: 5737: 5678: 5671: 5621: 5510: 5491: 5439: 5407: 5379: 5358: 5323: 5263: 5032: 4872: 4814: 4771: 4728: 4581: 4505: 4397: 4341: 4311: 3933:. In Freedman, David Noel; Myers, Allen C. (eds.). 3822:(Cambridge: Cambridge University Press, 1999, 2008) 3025:, and from them both He created many men and women; 1363:Detail of a stained glass window (12th century) in 4063: 2824: 2116: 2494:The Empowerment of Women in the Book of Jubilees, 1733:. Walnut Creek ... : Altamira Press. p. 81. 1348:Early Christian depiction of Adam and Eve in the 552:, a figure elsewhere described as a night demon. 5475:Daesong Heavy Industries II: Return to Innocence 3174: 3172: 1152:for the female lineage, are commonly called the 1014:The concept of "original sin" does not exist in 471:and the story of the first murder. A third son, 2764:la theorie de l'evolution plus qu'une hypothese 2082: 2080: 2078: 2076: 1979:. University of California Press. p. 213. 276: 120:with two distinct perspectives. In the first, 27:First man and woman in Abrahamic creation myth 6370: 6020: 5590: 4289: 2700:"Humani Generis (August 12, 1950) | PIUS XII" 8: 4761:The Creation of the World and Other Business 2065:: CS1 maint: multiple names: authors list ( 1007:. They had multiple children, particularly, 747:, in which the Pope condemned the theory of 722:, which add detail to the fall, and tell of 642:Kramer and Sprengler used similar tracts in 436:The garden account ends with an intradivine 3820:Adam and Eve in Seventeenth-Century Thought 3606:Schlebusch; et al. (3 November 2017). 3460:The Pentateuch: A Social-science Commentary 3042:. University of Chicago Press. p. 85. 2532: 2459:54 Torah Talks: From Layperson to Layperson 2110: 2108: 2106: 1906: 1894: 1882: 1804:: Sussex Academic Press. pp. 220–229. 1730:Symbols and Meaning: A Concise Introduction 391:Adam and Eve in an illuminated manuscript ( 281:means both 'rib' and 'life'. She is called 116:, chapters one through five, there are two 6565:Creation and evolution in public education 6377: 6363: 6355: 6145: 6027: 6013: 6005: 5675: 5597: 5583: 5575: 4296: 4282: 4274: 3374:. Westminster John Knox Press. p. 5. 3243:. Los Angeles: Kalimát Press. p. 86. 3188:A Concise Encyclopedia of the Baháʼí Faith 714:As well as developing the theology of the 136:and instructed them to multiply and to be 3766: 3721: 3631: 2955:. Notre Dame, Indiana: Notre Dame Press. 2544: 2517: 1948: 1446:, Eve gives Adam the forbidden fruit, by 1192:as depicted on the Sistine Chapel ceiling 707:, or that Satan was using a serpent as a 6583:Kitzmiller v. Dover Area School District 4222:Islamic view of the fall of Adam (audio) 3298:. Oxford, UK: George Ronald. p. 8. 2599:. Oxford University Press. p. 138. 2432:The Documents of the Hexateuch, Volume 1 1470:) ascribed to Ja'far al-Sadiq, c. 1550, 1268: 1184: 1117:Y chromosomal Adam and Mitochondrial Eve 724:their life after the expulsion from Eden 453:" to guard the entrance (Genesis 3:24). 5157:The Garden of Eden with the Fall of Man 4246:Cynistory and Phantamangas of Finceland 4170:Sailhamer, John H. (21 December 2010). 3751:"Allelic genealogy and human evolution" 2826:"Sensus Plenior I: On gods and mortals" 2568: 2556: 2394: 2338: 2326: 2314: 2291: 2268: 2245: 2211: 2166: 2154: 2086: 1768:Creation Myths of the World: Parts I-II 1719: 1673: 1338: 1170:matrilineal most recent common ancestor 670:Based on the Christian doctrine of the 530:Bereshit (parsha) § Fourth reading 219:opening chapters of the Book of Genesis 6448:Allegorical interpretations of Genesis 5815:Abel Sánchez: The History of a Passion 5307:Let's Give Adam and Eve Another Chance 4497:Allegorical interpretations of Genesis 4420:Tree of the knowledge of good and evil 2058: 1960: 1923: 1144:of humans, when traced back using the 526:Bereshit (parsha) § Third reading 323:tree of the knowledge of good and evil 150:tree of the knowledge of good and evil 3768:10.1093/oxfordjournals.molbev.a039995 3433:The Pentateuch: A Story of Beginnings 2783:Creationists and the Pope's Statement 2010: 1168:approximately 300,000 years ago. The 925:), whose role is being the father of 7: 2976:Al-Saadi, Qais (27 September 2014), 2870:from the original on 24 January 2023 2580: 2505: 1870: 4960:Conflict of Adam and Eve with Satan 4227:98 classical images of Adam and Eve 4148:, Princeton University Press, 1994. 3405:. Oxford University Press. p. 2904:from the original on 14 August 2022 1852:Judaism's Rejection Of Original Sin 1620:The Woman, the Man, and the Serpent 1444:Adam and Eve in paradise (The Fall) 1217:, before he has to leave Paradise. 1121:Scientific developments within the 922: 806:. Bulgakov writes in his 1939 book 5173:Adam and Eve in the Garden of Eden 2593:Howard Schwartz (September 2004). 2023:Freedman, Meyers, Patrick (1983). 1350:Catacombs of Marcellinus and Peter 25: 5314:Man Gave Names to All the Animals 5205:Expulsion from the Garden of Eden 5053:Expulsion from the Garden of Eden 5022:The Rise and Fall of Adam and Eve 4622:The Private Lives of Adam and Eve 4151:Rana & Hugh. Fazale Rana and 4134:. Oxford University Press, 2009. 3979:The Rise and Fall of Adam and Eve 3436:. T&T Clark. pp. 12–14. 2923:Bulgakov, Sergei (2001). "Evil". 2799:McKenna, Josephine (2014-10-27). 1527:Adam and Eve Driven From Paradise 503:and what is sometimes called the 425:for Adam and Eve (Genesis 3:20). 93:, which are important beliefs in 6643: 6642: 6079: 5662: 5253:The Serpent Chooses Adam and Eve 4023:Eerdmans Dictionary of the Bible 3952:Gmirkin, Russell (15 May 2006). 3935:Eerdmans Dictionary of the Bible 3891:Eerdmans Dictionary of the Bible 3397:"Introduction to the Pentateuch" 1631: 1612: 1587: 1562: 1550: 1538: 1519: 1498: 1479: 1462:Adam and Eve from a copy of the 1455: 1436: 1415: 1392: 1372: 1356: 1341: 1231:(1931), posthumously published. 1229:The Private Life of Adam and Eve 1055:, Adam is regarded as the first 51: 6699:Groups of Roman Catholic saints 4070:. University of Chicago Press. 3854:The Qur'an and its Interpreters 3795:Smithsonian American Art Museum 3585:10.1016/j.precamres.2007.04.009 2892:Chenoweth, Mark (Summer 2022). 2787:The Quarterly Review of Biology 2785:, which originally appeared in 2647:(in "The Ante-Nicene Fathers")" 620:fathers of the Christian church 6560:Creation–evolution controversy 5982:Timeline of Genesis patriarchs 5077:The Garden of Earthly Delights 4026:. Amsterdam University Press. 4003:Mercer Dictionary of the Bible 3937:. Amsterdam University Press. 3835:. W. W. Norton & Company. 3101:. Chatto and Windus. pp. 3036:Wheeler, Brannon (July 2006). 2723:Owen, Richard (6 March 2009). 1030:liberal movements within Islam 870:recorded in works such as the 483:, a daughter of Adam and Eve. 184:responsible for their sins of 156:and unembarrassed about their 1: 5800:Book of the Penitence of Adam 4901:Book of the Penitence of Adam 3158:Mercer University Press 1999 3145:. Lahore: Dar al-Ishraq, 2001 1831:The Second Jewish Book of Why 1317:' 1943 science fiction novel 1304:John William "Uncle Jack" Dey 726:. These are continued in the 622:held Eve responsible for the 392: 384:of fig leaves (Genesis 3:7). 40:Adam and Eve (disambiguation) 6714:Mythological married couples 5272:Dese Bones G'wine Rise Again 4062:Kramer, Samuel Noah (1963). 3860:Blenkinsopp, Joseph (2011). 3749:Takahata, N (January 1993). 3694:Karmin; et al. (2015). 3511:Kampourakis, Kostas (2014). 3490:. UK: Hachette. p. 88. 2492:Betsy Halpern Amaru (1999). 2027:; Michael Patrick O'Connor; 1142:most recent common ancestors 973:, both Adam and Eve ate the 682:(354–430), working with the 413: 289: 283: 267: 261: 255: 249: 4528:Adam in rabbinic literature 4111:The Dictionary of the Bible 4005:. Mercer University Press. 3997:Hearne, Stephen Z. (1990). 2982:Mandaean Associations Union 2123:. Oxford University Press. 1576:, taken 1898, published in 1074:of Divine Creative Action. 1022: 999:. According to a prophetic 969: 949: 935: 913: 810:translated by Boris Jakim ( 312:The Rebuke of Adam and Eve, 6735: 6420:Genesis creation narrative 5842:Should the Bible Be Banned 5564:Ransom theory of atonement 5533:Adam and Eve cylinder seal 5117:Eve, the Serpent and Death 4998:Extracts from Adam's Diary 4319:Genesis creation narrative 4192:The Seven Daughters of Eve 4108:Mckenzie, John L. (1995). 3982:. New York: W. W. Norton. 3889:; Myers, Allen C. (eds.). 2632:'s Notes to the NJPS Torah 1973:Collon, Dominique (1995). 1594:"The Old Adam and Eve" by 1162:Anatomically modern humans 1081: 888: 855:. The creation of Adam as 831: 638:had to die." In 1486, the 587: 535:It was also recognized in 519: 479:, Cain married his sister 460: 300: 243:Genesis creation narrative 240: 29: 6709:Mythological first humans 6674:Groups of biblical people 6638: 6577:Kansas evolution hearings 6077: 5660: 5612: 4518:Adam and Eve in Mormonism 3958:. Bloomsbury Publishing. 3929:Galambush, Julie (2000). 3791:"Adam and Eve Leave Eden" 3457:Van Seters, John (2004). 3296:A Basic Baháʼí Dictionary 3098:Lives of the Necromancers 3003:, Wheeler, "Adam and Eve" 2678:Limited. pp. 15–27. 2457:Weinstein, Brian (2010). 1794:. In Ma'oz, Moshe (ed.). 1379:Depiction of the Fall in 1148:for the male lineage and 275:in Sumerian, as the word 6679:Groups of Quranic people 6344:Apollo 8 Genesis reading 6277:Be fruitful and multiply 6185:Framework interpretation 5993:Dracula: The Dark Prince 4216:The Alphabet of Ben Sira 4091:B&H Publishing Group 3399:. In John Barton (ed.). 3095:Godwin, William (1876). 3072:The History of al-Tabari 2520:, p. 301 and fn.35. 2461:. iUniverse. p. 4. 1976:Ancient Near Eastern Art 1205:, a famous 17th-century 1190:The Fall of Adam and Eve 1084:Historicity of the Bible 417:), "because she was the 345:or "wisdom tale" in the 128:are not named. Instead, 6539:Young Earth creationism 6529:Progressive creationism 6458:Genesis flood narrative 6178:Progressive creationism 6158:Young Earth creationism 5189:The Koren Picture-Bible 4630:El pecado de Adán y Eva 4573:Our Lady of Endor Coven 4214:The Story of Lilith in 4085:Mathews, K. A. (1996). 4041:Kissling, Paul (2004). 3881:Carr, David M. (2000). 3832:The Five Books of Moses 3633:10.1126/science.aao6266 3514:Understanding Evolution 3484:Finkel, Irving (2014). 3402:Oxford Bible Commentary 3270:Some Answered Questions 3237:Sours, Michael (2001). 2435:. Putnam. pp. 4–7. 1764:Leeming, David (2010). 1706:(1992), pp.80, 155–156. 1448:Lucas Cranach the Elder 1408:National Gallery of Art 1308:Adam and Eve Leave Eden 1241:is a re-telling of the 1127:share a common ancestor 1105:Genesis flood narrative 1062:Some Answered Questions 822:Theological Territories 674:, came the doctrine of 277: 97:, although not held in 6689:Book of Genesis people 6425:History of creationism 6251:(original translation) 5951:Cain and Abel in Islam 5941:Curse and mark of Cain 5538:Genealogies of Genesis 5528:Cave of the Patriarchs 5461:Simpsons Bible Stories 4563:Tree of Jiva and Atman 4176:. Zondervan Academic. 4114:. Simon and Schuster. 3430:Gooder, Paula (2000). 3341:Saiedi, Nader (2008). 2429:Addis, Edward (1893). 2119:The Jewish Study Bible 1512:Maarten van Heemskerck 1365:Saint-Julien cathedral 1284: 1193: 1101:documentary hypothesis 904: 615: 463:Genealogies of Genesis 399: 318: 214: 207:Sistine Chapel ceiling 192:Hebrew Bible narrative 38:. For other uses, see 6704:Legendary progenitors 6589:Teach the Controversy 6524:Old Earth creationism 6263:According to its kind 6163:Old Earth creationism 5781:Here's Where I Belong 5454:Probe 7, Over and Out 5348:Snakes for the Divine 5332:The Cainian Chronicle 4915:El amigo de Él y Ella 4425:Serpents in the Bible 4254:Christian Iconography 4146:The Jewish Alchemists 3714:10.1101/gr.186684.114 3318:McLean, Jack (1997). 3294:Momen, Wendy (1989). 3196:Oneworld Publications 2925:The Bride of the Lamb 2806:Religion News Service 2789:, 72.4, December 1997 1727:Womack, Mari (2005). 1693:See John Van Seters, 1272: 1188: 933:with reverence. Eve ( 898: 808:The Bride of the Lamb 804:Maximus the Confessor 684:Epistle to the Romans 680:St Augustine of Hippo 661:Clement of Alexandria 610:) at the entrance to 605: 390: 310: 199: 132:created humankind in 18:Adam and Eve in Islam 6648:Category:Creationism 6571:Edwards v. Aguillard 6129:Christian conception 6110:Christian conception 5408:Story within a story 5109:The Haywain Triptych 5101:The Creation of Adam 5046:Tapestry of Creation 4942:Life of Adam and Eve 4568:Tree of life (Quran) 4239:The Book of Jubilees 3908:Enns, Peter (2012). 3887:Freedman, David Noel 3856:, SUNY: Albany, 1984 3564:Precambrian Research 3395:Davies, G.I (1998). 1662:Meta-historical fall 1057:Manifestation of God 929:, is looked upon by 817:The Doors of the Sea 761:Independent Catholic 665:Eusebius of Caesarea 612:Notre Dame Cathedral 522:Weekly Torah portion 511:Abrahamic traditions 419:mother of all living 329:, and live forever. 202:The Creation of Adam 6684:Bereshit (parashah) 6630:Omphalos hypothesis 6615:Biblical literalism 6605:Anthropic principle 6514:Islamic creationism 6168:Day-age creationism 5977:Generations of Adam 5956:Balbira and Kalmana 5672:Portrayals in media 5622:Biblical characters 5523:Generations of Adam 5468:In-A-Gadda-Da-Leela 5014:The Book of Genesis 4553:Mashya and Mashyana 4269:Jewish Encyclopedia 4208:Library of Congress 3974:Greenblatt, Stephen 3624:2017Sci...358..652S 3577:2007PreR..158..141S 3487:The Ark Before Noah 3139:Javed Ahmed Ghamidi 2949:Hart, David Bentley 2858:(15 January 2018). 2821:Hart, David Bentley 2772:NCSE online version 2029:David Noel Freedman 1181:Arts and literature 995:, teaching him the 645:Malleus Maleficarum 333:Expulsion from Eden 118:creation narratives 83:Abrahamic religions 77:, according to the 6610:Biblical inerrancy 6534:Theistic evolution 6509:Intelligent design 6415:Creationist museum 6400:Biblical cosmology 6256:Let there be light 5893:The First Mourning 5888:(1810 composition) 5880:(c. 1550 painting) 5871:(c. 1545 painting) 5703:La Biblia en pasta 5549:Legend of the Rood 5392:Y-chromosomal Adam 5300:In-A-Gadda-Da-Vida 5293:The Garden of Eden 5213:The First Mourning 4953:Testimony of Truth 4880:Apocalypse of Adam 4753:The Tragedy of Man 4702:The Tragedy of Man 4638:La Biblia en pasta 4598:Good Morning, Eve! 4262:Grimm's Fairy Tale 4232:2019-01-03 at the 4204:First Human Beings 3883:"Genesis, Book of" 3818:Almond, Philip C. 3559:Schopf, J. William 3326:2022-11-02 at the 3070:al-Tabari (1989). 2864:Eclectic Orthodoxy 2831:Leaves in the Wind 2823:(31 August 2022). 2777:2018-10-02 at the 2758:2021-12-08 at the 2559:, p. 240-241. 1857:2016-12-05 at the 1826:Alfred J., Kolatch 1701:2022-11-02 at the 1381:Kunsthalle Hamburg 1285: 1239:Fruit of Knowledge 1194: 1154:Y-chromosomal Adam 1099:Analysis like the 1041:Swahili literature 905: 849:documents and the 843:Apocalypse of Adam 828:Gnostic traditions 788:David Bentley Hart 741:in the encyclical 728:Legend of the Rood 686:, interpreted the 616: 451:ever-turning sword 400: 319: 237:Creation narrative 215: 6656: 6655: 6504:Hindu creationism 6478:Ussher chronology 6352: 6351: 6326:Parashat Bereshit 6205: 6204: 6191:Creatio ex nihilo 6124:Jewish conception 6105:Jewish conception 6002: 6001: 5919: 5918: 5572: 5571: 5500:Demon: The Fallen 5387:Mitochondrial Eve 5093:Paradise and Hell 5069:The Last Judgment 4975:Adam lay ybounden 4968:Old Saxon Genesis 4948:Testament of Adam 4935:Harrowing of Hell 4908:Cave of Treasures 4654:Second Time Lucky 4513:Adam–God doctrine 4477:Seed of the woman 4447:Figs in the Bible 4183:978-0-310-87721-9 4140:978-0-19-956414-9 4129:Murdoch, Brian O. 4047:. College Press. 4044:Genesis, Volume 1 3989:978-0-393-24080-1 3965:978-0-567-13439-4 3921:978-1-58743-315-3 3873:978-0-567-37287-1 3866:. A&C Black. 3842:978-0-393-33393-0 3618:(6363): 652–655. 3528:978-1-107-03491-4 3354:978-1-55458-035-4 3344:Gate of the Heart 3305:978-0-85398-231-9 3280:978-0-87743-374-3 3250:978-1-890688-19-6 3205:978-1-78074-480-3 1845:978-0-824-60305-2 1811:978-1-845-19395-9 1367:- Le Mans, France 1158:Mitochondrial Eve 1150:mitochondrial DNA 1110:Epic of Gilgamesh 1090:Mosaic authorship 852:Testament of Adam 769:Pope Benedict XVI 765:Pope John Paul II 557:Cave of Machpelah 65:Peter Paul Rubens 16:(Redirected from 6726: 6646: 6645: 6494:Creation science 6379: 6372: 6365: 6356: 6321:Primeval history 6241:In the beginning 6197:Special creation 6146: 6083: 6029: 6022: 6015: 6006: 5924:Related theology 5904:(2009 TV series) 5823:The Book of Lies 5773:Children of Eden 5676: 5666: 5599: 5592: 5585: 5576: 5543:Carnal knowledge 5447:"Adam & Eve" 5181:The Four Seasons 5120:(1510s or 1520s) 4990:Le Dernier Homme 4977:" (15th century) 4804:Children of Eden 4796:Up from Paradise 4646:The Annunciation 4614:The Original Sin 4398:Related theology 4298: 4291: 4284: 4275: 4187: 4125: 4104: 4081: 4069: 4058: 4037: 4016: 3993: 3969: 3948: 3925: 3904: 3877: 3846: 3806: 3805: 3803: 3801: 3787: 3781: 3780: 3770: 3746: 3740: 3739: 3725: 3691: 3685: 3681: 3675: 3672: 3666: 3662: 3656: 3652: 3646: 3645: 3635: 3603: 3597: 3596: 3571:(3–4): 141–155. 3555: 3549: 3548: 3508: 3502: 3501: 3481: 3475: 3474: 3454: 3448: 3447: 3427: 3421: 3420: 3392: 3386: 3385: 3365: 3359: 3358: 3338: 3332: 3316: 3310: 3309: 3291: 3285: 3284: 3261: 3255: 3254: 3234: 3228: 3227: 3221: 3220: 3176: 3167: 3152: 3146: 3136: 3130: 3121: 3115: 3114: 3112: 3110: 3092: 3086: 3085: 3067: 3061: 3060: 3058: 3056: 3033: 3027: 3010: 3004: 2998: 2992: 2991: 2990: 2988: 2973: 2967: 2966: 2945: 2939: 2938: 2920: 2914: 2913: 2911: 2909: 2889: 2883: 2882: 2877: 2875: 2852: 2846: 2845: 2839: 2837: 2828: 2817: 2811: 2810: 2796: 2790: 2749: 2743: 2742: 2720: 2714: 2713: 2711: 2710: 2696: 2690: 2689: 2664: 2658: 2657: 2655: 2654: 2649:. Tertullian.org 2639: 2633: 2627: 2621: 2620: 2615: 2613: 2590: 2584: 2578: 2572: 2566: 2560: 2554: 2548: 2542: 2536: 2533:Blenkinsopp 2011 2530: 2521: 2515: 2509: 2503: 2497: 2490: 2484: 2479: 2473: 2472: 2454: 2448: 2443: 2437: 2436: 2426: 2420: 2415: 2409: 2404: 2398: 2392: 2386: 2381: 2375: 2370: 2364: 2359: 2353: 2348: 2342: 2336: 2330: 2324: 2318: 2312: 2306: 2301: 2295: 2289: 2283: 2278: 2272: 2266: 2260: 2255: 2249: 2243: 2237: 2232: 2226: 2221: 2215: 2209: 2203: 2198: 2192: 2187: 2181: 2176: 2170: 2164: 2158: 2152: 2146: 2141: 2135: 2134: 2122: 2112: 2101: 2096: 2090: 2084: 2071: 2070: 2064: 2056: 2020: 2014: 2013:, p. 27–28. 2008: 2002: 2001: 1995: 1993: 1970: 1964: 1958: 1952: 1946: 1927: 1921: 1910: 1907:Blenkinsopp 2011 1904: 1898: 1895:Blenkinsopp 2011 1892: 1886: 1883:Blenkinsopp 2011 1880: 1874: 1868: 1862: 1849: 1822: 1816: 1815: 1784: 1778: 1777: 1771: 1761: 1755: 1754: 1749: 1747: 1724: 1707: 1691: 1685: 1678: 1635: 1616: 1591: 1566: 1554: 1542: 1523: 1502: 1483: 1459: 1440: 1419: 1396: 1376: 1360: 1345: 1293:Blake's Progress 1274:God Judging Adam 1263:Children of Eden 1260:'s 1991 musical 1258:Stephen Schwartz 1160:, respectively. 1123:natural sciences 1025: 972: 952: 938: 924: 916: 903:in Iran, 1294–99 780:Eastern Orthodox 477:Book of Jubilees 416: 397: 394: 367:double entendres 347:wisdom tradition 292: 286: 280: 270: 264: 258: 252: 205:depicted on the 178:1 Chronicles 1:1 55: 21: 6734: 6733: 6729: 6728: 6727: 6725: 6724: 6723: 6659: 6658: 6657: 6652: 6634: 6593: 6543: 6519:Neo-creationism 6499:Gap creationism 6482: 6435:Book of Genesis 6429: 6388: 6383: 6353: 6348: 6309: 6281: 6229: 6201: 6173:Gap creationism 6135: 6084: 6075: 6039: 6033: 6003: 5998: 5965: 5936:Gospel of Judas 5915: 5896:(1888 painting) 5854: 5829: 5787: 5760: 5733: 5667: 5658: 5617: 5615:Book of Genesis 5608: 5603: 5573: 5568: 5506: 5487: 5435: 5403: 5375: 5366:Adam-ondi-Ahman 5354: 5340:Visions of Eden 5319: 5286:Forbidden Fruit 5279:Adam-ondi-Ahman 5259: 5165:The Fall of Man 5141:The Fall of Man 5028: 4970:" (9th century) 4890:Book of Abraham 4868: 4810: 4767: 4724: 4577: 4548:Manu (Hinduism) 4501: 4457:Adamic language 4430:Forbidden fruit 4393: 4337: 4323:Book of Genesis 4307: 4302: 4260:Translation of 4234:Wayback Machine 4200: 4184: 4169: 4122: 4107: 4101: 4087:Genesis 1–11:26 4084: 4078: 4061: 4055: 4040: 4034: 4019: 4013: 3996: 3990: 3972: 3966: 3951: 3945: 3928: 3922: 3914:. Baker Books. 3907: 3901: 3880: 3874: 3859: 3843: 3825: 3815: 3810: 3809: 3799: 3797: 3789: 3788: 3784: 3755:Mol. Biol. Evol 3748: 3747: 3743: 3701:Genome Research 3693: 3692: 3688: 3682: 3678: 3673: 3669: 3663: 3659: 3653: 3649: 3605: 3604: 3600: 3557: 3556: 3552: 3529: 3510: 3509: 3505: 3498: 3483: 3482: 3478: 3471: 3456: 3455: 3451: 3444: 3429: 3428: 3424: 3417: 3394: 3393: 3389: 3382: 3367: 3366: 3362: 3355: 3340: 3339: 3335: 3328:Wayback Machine 3317: 3313: 3306: 3293: 3292: 3288: 3281: 3263: 3262: 3258: 3251: 3236: 3235: 3231: 3218: 3216: 3206: 3178: 3177: 3170: 3153: 3149: 3137: 3133: 3122: 3118: 3108: 3106: 3094: 3093: 3089: 3082: 3069: 3068: 3064: 3054: 3052: 3050: 3035: 3034: 3030: 3011: 3007: 2999: 2995: 2986: 2984: 2975: 2974: 2970: 2963: 2947: 2946: 2942: 2935: 2922: 2921: 2917: 2907: 2905: 2891: 2890: 2886: 2873: 2871: 2854: 2853: 2849: 2835: 2833: 2819: 2818: 2814: 2798: 2797: 2793: 2779:Wayback Machine 2760:Wayback Machine 2750: 2746: 2722: 2721: 2717: 2708: 2706: 2698: 2697: 2693: 2686: 2668:Fox, Robin Lane 2666: 2665: 2661: 2652: 2650: 2641: 2640: 2636: 2628: 2624: 2611: 2609: 2607: 2592: 2591: 2587: 2579: 2575: 2567: 2563: 2555: 2551: 2543: 2539: 2531: 2524: 2516: 2512: 2504: 2500: 2491: 2487: 2480: 2476: 2469: 2456: 2455: 2451: 2444: 2440: 2428: 2427: 2423: 2416: 2412: 2407:Genesis 3:22–24 2405: 2401: 2393: 2389: 2382: 2378: 2371: 2367: 2360: 2356: 2349: 2345: 2337: 2333: 2325: 2321: 2313: 2309: 2304:Genesis 3:14–19 2302: 2298: 2290: 2286: 2279: 2275: 2267: 2263: 2256: 2252: 2244: 2240: 2233: 2229: 2222: 2218: 2210: 2206: 2199: 2195: 2188: 2184: 2177: 2173: 2165: 2161: 2153: 2149: 2142: 2138: 2131: 2114: 2113: 2104: 2097: 2093: 2085: 2074: 2057: 2053: 2025:Carol L. Meyers 2022: 2021: 2017: 2009: 2005: 1991: 1989: 1987: 1972: 1971: 1967: 1959: 1955: 1947: 1930: 1922: 1913: 1905: 1901: 1893: 1889: 1881: 1877: 1869: 1865: 1859:Wayback Machine 1846: 1824: 1823: 1819: 1812: 1788:Azra, Azyumardi 1786: 1785: 1781: 1763: 1762: 1758: 1745: 1743: 1741: 1726: 1725: 1721: 1716: 1711: 1710: 1703:Wayback Machine 1692: 1688: 1679: 1675: 1670: 1653: 1646: 1636: 1627: 1617: 1608: 1601:Sartor Resartus 1592: 1583: 1567: 1558: 1555: 1546: 1543: 1534: 1524: 1515: 1503: 1494: 1484: 1475: 1472:Safavid dynasty 1460: 1451: 1441: 1432: 1420: 1411: 1402:, engraving by 1397: 1388: 1377: 1368: 1361: 1352: 1346: 1337: 1282:Tate Collection 1183: 1119: 1086: 1080: 1049: 1009:Qabil and Habil 975:forbidden fruit 893: 887: 845:" found in the 836: 830: 812:Wm. B. Eerdmans 796:Sergei Bulgakov 735:Catholic Church 600: 588:Main articles: 586: 537:ancient Judaism 533: 520:For the Jewish 518: 513: 501:Priestly source 497:John Van Seters 489: 487:Textual history 465: 459: 395: 335: 305: 299: 245: 239: 194: 110:Book of Genesis 72: 71: 70: 69: 68: 60:The Fall of Man 56: 43: 28: 23: 22: 15: 12: 11: 5: 6732: 6730: 6722: 6721: 6716: 6711: 6706: 6701: 6696: 6694:Creation myths 6691: 6686: 6681: 6676: 6671: 6661: 6660: 6654: 6653: 6651: 6650: 6639: 6636: 6635: 6633: 6632: 6627: 6622: 6617: 6612: 6607: 6601: 6599: 6595: 6594: 6592: 6591: 6586: 6579: 6574: 6567: 6562: 6557: 6551: 6549: 6545: 6544: 6542: 6541: 6536: 6531: 6526: 6521: 6516: 6511: 6506: 6501: 6496: 6490: 6488: 6484: 6483: 6481: 6480: 6475: 6473:Tower of Babel 6470: 6465: 6460: 6455: 6450: 6445: 6439: 6437: 6431: 6430: 6428: 6427: 6422: 6417: 6412: 6407: 6402: 6396: 6394: 6390: 6389: 6384: 6382: 6381: 6374: 6367: 6359: 6350: 6349: 6347: 6346: 6341: 6333: 6328: 6323: 6317: 6315: 6311: 6310: 6308: 6307: 6306: 6305: 6300: 6289: 6287: 6283: 6282: 6280: 6273: 6266: 6259: 6252: 6244: 6237: 6235: 6231: 6230: 6228: 6227: 6222: 6217: 6212: 6206: 6203: 6202: 6200: 6199: 6194: 6187: 6182: 6181: 6180: 6175: 6170: 6160: 6154: 6152: 6143: 6137: 6136: 6134: 6133: 6132: 6131: 6126: 6114: 6113: 6112: 6107: 6092: 6090: 6089:Divine figures 6086: 6085: 6078: 6076: 6074: 6073: 6068: 6063: 6058: 6053: 6047: 6045: 6041: 6040: 6034: 6032: 6031: 6024: 6017: 6009: 6000: 5999: 5997: 5996: 5989: 5984: 5979: 5973: 5971: 5967: 5966: 5964: 5963: 5958: 5953: 5948: 5943: 5938: 5933: 5927: 5925: 5921: 5920: 5917: 5916: 5914: 5913: 5905: 5897: 5889: 5885:La mort d'Abel 5881: 5872: 5862: 5860: 5856: 5855: 5853: 5852: 5845: 5837: 5835: 5831: 5830: 5828: 5827: 5819: 5811: 5803: 5795: 5793: 5789: 5788: 5786: 5785: 5777: 5768: 5766: 5762: 5761: 5759: 5758: 5750: 5749:(12th century) 5741: 5739: 5735: 5734: 5732: 5731: 5723: 5715: 5707: 5699: 5691: 5682: 5680: 5673: 5669: 5668: 5661: 5659: 5657: 5656: 5651: 5646: 5641: 5636: 5631: 5625: 5623: 5619: 5618: 5613: 5610: 5609: 5604: 5602: 5601: 5594: 5587: 5579: 5570: 5569: 5567: 5566: 5561: 5560: 5559: 5545: 5540: 5535: 5530: 5525: 5520: 5514: 5512: 5508: 5507: 5505: 5504: 5495: 5493: 5489: 5488: 5486: 5485: 5478: 5471: 5464: 5457: 5450: 5443: 5441: 5437: 5436: 5434: 5433: 5426: 5423:Island of Love 5419: 5411: 5409: 5405: 5404: 5402: 5401: 5394: 5389: 5383: 5381: 5377: 5376: 5374: 5373: 5368: 5362: 5360: 5356: 5355: 5353: 5352: 5344: 5336: 5327: 5325: 5321: 5320: 5318: 5317: 5310: 5303: 5296: 5289: 5282: 5275: 5267: 5265: 5261: 5260: 5258: 5257: 5249: 5241: 5233: 5225: 5217: 5209: 5201: 5200:(19th century) 5193: 5185: 5177: 5169: 5161: 5153: 5145: 5137: 5129: 5121: 5113: 5105: 5097: 5089: 5081: 5073: 5065: 5064:(15th century) 5061:Vienna Diptych 5057: 5049: 5048:(11th century) 5043: 5040:Bernward Doors 5036: 5034: 5030: 5029: 5027: 5026: 5018: 5010: 5002: 4994: 4986: 4978: 4971: 4964: 4956: 4950: 4945: 4938: 4931: 4918: 4911: 4904: 4897: 4892: 4887: 4882: 4876: 4874: 4870: 4869: 4867: 4866: 4858: 4850: 4842: 4838:La mort d'Adam 4834: 4833: 4832: 4818: 4816: 4812: 4811: 4809: 4808: 4800: 4792: 4784: 4780:The Apple Tree 4775: 4773: 4769: 4768: 4766: 4765: 4757: 4749: 4745:The Broken Jug 4741: 4740:(12th century) 4732: 4730: 4726: 4725: 4723: 4722: 4714: 4706: 4698: 4690: 4682: 4674: 4666: 4658: 4650: 4642: 4634: 4626: 4618: 4610: 4606:The Broken Jug 4602: 4594: 4585: 4583: 4579: 4578: 4576: 4575: 4570: 4565: 4560: 4555: 4550: 4545: 4540: 4535: 4530: 4525: 4520: 4515: 4509: 4507: 4506:Other cultures 4503: 4502: 4500: 4499: 4494: 4489: 4484: 4479: 4474: 4469: 4467:Protevangelium 4464: 4459: 4454: 4449: 4444: 4443: 4442: 4437: 4427: 4422: 4417: 4415:Garden of Eden 4412: 4407: 4401: 4399: 4395: 4394: 4392: 4391: 4388: 4383: 4378: 4373: 4372: 4371: 4363: 4362: 4361: 4356: 4345: 4343: 4339: 4338: 4336: 4335: 4330: 4325: 4315: 4313: 4309: 4308: 4303: 4301: 4300: 4293: 4286: 4278: 4272: 4271: 4266: 4257: 4250:"Adam and Eve" 4247: 4241: 4236: 4224: 4219: 4211: 4199: 4198:External links 4196: 4195: 4194: 4190:Sykes, Bryan. 4188: 4182: 4167: 4149: 4142: 4126: 4120: 4105: 4100:978-0805401011 4099: 4082: 4076: 4059: 4054:978-0899008752 4053: 4038: 4032: 4017: 4011: 3994: 3988: 3970: 3964: 3949: 3943: 3926: 3920: 3905: 3899: 3878: 3872: 3857: 3850:Ayoub, Mahmoud 3847: 3841: 3823: 3814: 3811: 3808: 3807: 3782: 3741: 3686: 3676: 3667: 3657: 3647: 3598: 3550: 3527: 3503: 3496: 3476: 3469: 3449: 3442: 3422: 3415: 3387: 3380: 3360: 3353: 3333: 3311: 3304: 3286: 3279: 3256: 3249: 3229: 3204: 3168: 3147: 3131: 3116: 3087: 3080: 3062: 3048: 3028: 3005: 2993: 2968: 2961: 2940: 2933: 2915: 2884: 2847: 2812: 2791: 2751:John Paul II, 2744: 2715: 2704:www.vatican.va 2691: 2684: 2659: 2634: 2630:Harry Orlinsky 2622: 2606:978-0195086799 2605: 2585: 2583:, p. 492. 2573: 2561: 2549: 2547:, p. 301. 2545:Sailhamer 2010 2537: 2522: 2518:Sailhamer 2010 2510: 2498: 2485: 2474: 2467: 2449: 2438: 2421: 2410: 2399: 2387: 2376: 2365: 2354: 2343: 2331: 2319: 2307: 2296: 2284: 2273: 2261: 2250: 2238: 2227: 2224:Genesis 3:8–13 2216: 2204: 2193: 2182: 2171: 2159: 2147: 2136: 2129: 2102: 2091: 2072: 2051: 2015: 2003: 1985: 1965: 1963:, p. 149. 1953: 1951:, p. 436. 1949:Galambush 2000 1928: 1911: 1899: 1887: 1875: 1863: 1844: 1817: 1810: 1779: 1756: 1740:978-0759103221 1739: 1718: 1717: 1715: 1712: 1709: 1708: 1686: 1672: 1671: 1669: 1666: 1665: 1664: 1659: 1652: 1649: 1648: 1647: 1637: 1630: 1628: 1618: 1611: 1609: 1606:Thomas Carlyle 1596:E. J. Sullivan 1593: 1586: 1584: 1568: 1561: 1559: 1556: 1549: 1547: 1544: 1537: 1535: 1533:, c. 1896-1902 1525: 1518: 1516: 1504: 1497: 1495: 1485: 1478: 1476: 1461: 1454: 1452: 1442: 1435: 1433: 1429:Albrecht Dürer 1421: 1414: 1412: 1404:Albrecht Dürer 1398: 1391: 1389: 1385:Master Bertram 1378: 1371: 1369: 1362: 1355: 1353: 1347: 1340: 1336: 1333: 1237:'s 1940 story 1182: 1179: 1118: 1115: 1082:Main article: 1079: 1076: 1048: 1045: 965:Garden of Eden 889:Main article: 886: 883: 857:Protoanthropos 829: 826: 784:atemporal fall 757:Roman Catholic 753:Humani Generis 744:Humani Generis 657:Church Fathers 598:Atemporal fall 585: 582: 542:Midrash Rabbah 517: 514: 512: 509: 488: 485: 461:Main article: 458: 455: 334: 331: 301:Main article: 298: 295: 259:) from earth ( 241:Main article: 238: 235: 227:Garden of Eden 193: 190: 142:Garden of Eden 57: 50: 49: 48: 47: 46: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 6731: 6720: 6717: 6715: 6712: 6710: 6707: 6705: 6702: 6700: 6697: 6695: 6692: 6690: 6687: 6685: 6682: 6680: 6677: 6675: 6672: 6670: 6667: 6666: 6664: 6649: 6641: 6640: 6637: 6631: 6628: 6626: 6623: 6621: 6618: 6616: 6613: 6611: 6608: 6606: 6603: 6602: 6600: 6596: 6590: 6587: 6585: 6584: 6580: 6578: 6575: 6573: 6572: 6568: 6566: 6563: 6561: 6558: 6556: 6553: 6552: 6550: 6548:Controversies 6546: 6540: 6537: 6535: 6532: 6530: 6527: 6525: 6522: 6520: 6517: 6515: 6512: 6510: 6507: 6505: 6502: 6500: 6497: 6495: 6492: 6491: 6489: 6485: 6479: 6476: 6474: 6471: 6469: 6466: 6464: 6461: 6459: 6456: 6454: 6453:Flood geology 6451: 6449: 6446: 6444: 6441: 6440: 6438: 6436: 6432: 6426: 6423: 6421: 6418: 6416: 6413: 6411: 6408: 6406: 6405:Creation myth 6403: 6401: 6398: 6397: 6395: 6391: 6387: 6380: 6375: 6373: 6368: 6366: 6361: 6360: 6357: 6345: 6342: 6339: 6338: 6334: 6332: 6329: 6327: 6324: 6322: 6319: 6318: 6316: 6312: 6304: 6301: 6299: 6296: 6295: 6294: 6291: 6290: 6288: 6284: 6278: 6274: 6271: 6267: 6264: 6260: 6257: 6253: 6250: 6249: 6245: 6242: 6238: 6236: 6232: 6226: 6223: 6221: 6218: 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5763: 5756: 5755: 5751: 5748: 5747: 5746:Le Jeu d'Adam 5743: 5742: 5740: 5736: 5729: 5728: 5724: 5721: 5720: 5716: 5713: 5712: 5708: 5705: 5704: 5700: 5697: 5696: 5692: 5689: 5688: 5684: 5683: 5681: 5677: 5674: 5670: 5665: 5655: 5652: 5650: 5647: 5645: 5642: 5640: 5637: 5635: 5632: 5630: 5627: 5626: 5624: 5620: 5616: 5611: 5607: 5606:Cain and Abel 5600: 5595: 5593: 5588: 5586: 5581: 5580: 5577: 5565: 5562: 5558: 5557: 5553: 5552: 5551: 5550: 5546: 5544: 5541: 5539: 5536: 5534: 5531: 5529: 5526: 5524: 5521: 5519: 5516: 5515: 5513: 5509: 5502: 5501: 5497: 5496: 5494: 5490: 5483: 5479: 5476: 5472: 5469: 5465: 5462: 5458: 5455: 5451: 5448: 5445: 5444: 5442: 5438: 5432: 5431: 5427: 5425: 5424: 5420: 5418: 5417: 5413: 5412: 5410: 5406: 5400: 5399: 5395: 5393: 5390: 5388: 5385: 5384: 5382: 5378: 5372: 5369: 5367: 5364: 5363: 5361: 5357: 5350: 5349: 5345: 5342: 5341: 5337: 5334: 5333: 5329: 5328: 5326: 5322: 5315: 5311: 5308: 5304: 5301: 5297: 5294: 5290: 5287: 5283: 5280: 5276: 5273: 5269: 5268: 5266: 5262: 5255: 5254: 5250: 5247: 5246: 5242: 5239: 5238: 5234: 5231: 5230: 5226: 5223: 5222: 5218: 5215: 5214: 5210: 5207: 5206: 5202: 5199: 5198: 5197:Paradise Lost 5194: 5191: 5190: 5186: 5183: 5182: 5178: 5175: 5174: 5170: 5167: 5166: 5162: 5159: 5158: 5154: 5151: 5150: 5146: 5143: 5142: 5138: 5135: 5134: 5130: 5127: 5126: 5122: 5119: 5118: 5114: 5111: 5110: 5106: 5103: 5102: 5098: 5095: 5094: 5090: 5087: 5086: 5082: 5079: 5078: 5074: 5071: 5070: 5066: 5063: 5062: 5058: 5055: 5054: 5050: 5047: 5044: 5041: 5038: 5037: 5035: 5031: 5024: 5023: 5019: 5016: 5015: 5011: 5008: 5007: 5003: 5000: 4999: 4995: 4992: 4991: 4987: 4984: 4983: 4982:Paradise Lost 4979: 4976: 4972: 4969: 4965: 4963:(6th century) 4962: 4961: 4957: 4955:(3rd century) 4954: 4951: 4949: 4946: 4944: 4943: 4939: 4937: 4936: 4932: 4930: 4929: 4924: 4923: 4919: 4916: 4912: 4910: 4909: 4905: 4903: 4902: 4898: 4896: 4895:Books of Adam 4893: 4891: 4888: 4886: 4885:Book of Moses 4883: 4881: 4878: 4877: 4875: 4871: 4864: 4863: 4859: 4856: 4855: 4854:Genesis Suite 4851: 4848: 4847: 4843: 4840: 4839: 4835: 4831: 4828: 4827: 4825: 4824: 4820: 4819: 4817: 4813: 4806: 4805: 4801: 4798: 4797: 4793: 4790: 4789: 4785: 4782: 4781: 4777: 4776: 4774: 4770: 4763: 4762: 4758: 4755: 4754: 4750: 4747: 4746: 4742: 4739: 4738: 4737:Le Jeu d'Adam 4734: 4733: 4731: 4727: 4720: 4719: 4715: 4712: 4711: 4707: 4704: 4703: 4699: 4696: 4695: 4691: 4688: 4687: 4683: 4680: 4679: 4675: 4672: 4671: 4667: 4664: 4663: 4659: 4656: 4655: 4651: 4648: 4647: 4643: 4640: 4639: 4635: 4632: 4631: 4627: 4624: 4623: 4619: 4616: 4615: 4611: 4608: 4607: 4603: 4600: 4599: 4595: 4592: 4591: 4590:Mama's Affair 4587: 4586: 4584: 4580: 4574: 4571: 4569: 4566: 4564: 4561: 4559: 4556: 4554: 4551: 4549: 4546: 4544: 4541: 4539: 4538:Book of Moses 4536: 4534: 4531: 4529: 4526: 4524: 4523:Adam in Islam 4521: 4519: 4516: 4514: 4511: 4510: 4508: 4504: 4498: 4495: 4493: 4490: 4488: 4485: 4483: 4480: 4478: 4475: 4473: 4472:Rosh Hashanah 4470: 4468: 4465: 4463: 4460: 4458: 4455: 4453: 4450: 4448: 4445: 4441: 4438: 4436: 4433: 4432: 4431: 4428: 4426: 4423: 4421: 4418: 4416: 4413: 4411: 4408: 4406: 4403: 4402: 4400: 4396: 4389: 4387: 4384: 4382: 4379: 4377: 4374: 4369: 4368: 4367: 4364: 4360: 4357: 4355: 4352: 4351: 4350: 4349:Cain and Abel 4347: 4346: 4344: 4340: 4334: 4331: 4329: 4326: 4324: 4320: 4317: 4316: 4314: 4310: 4306: 4299: 4294: 4292: 4287: 4285: 4280: 4279: 4276: 4270: 4267: 4265: 4263: 4258: 4255: 4251: 4248: 4245: 4242: 4240: 4237: 4235: 4231: 4228: 4225: 4223: 4220: 4218: 4217: 4212: 4209: 4205: 4202: 4201: 4197: 4193: 4189: 4185: 4179: 4175: 4174: 4168: 4166: 4165:1-57683-577-4 4162: 4158: 4154: 4150: 4147: 4143: 4141: 4137: 4133: 4130: 4127: 4123: 4121:9780684819136 4117: 4113: 4112: 4106: 4102: 4096: 4092: 4088: 4083: 4079: 4077:0-226-45238-7 4073: 4068: 4067: 4060: 4056: 4050: 4046: 4045: 4039: 4035: 4033:9789053565032 4029: 4025: 4024: 4018: 4014: 4012:9780865543737 4008: 4004: 4000: 3995: 3991: 3985: 3981: 3980: 3975: 3971: 3967: 3961: 3957: 3956: 3950: 3946: 3944:9789053565032 3940: 3936: 3932: 3927: 3923: 3917: 3913: 3912: 3906: 3902: 3900:9789053565032 3896: 3892: 3888: 3884: 3879: 3875: 3869: 3865: 3864: 3858: 3855: 3851: 3848: 3844: 3838: 3834: 3833: 3828: 3827:Alter, Robert 3824: 3821: 3817: 3816: 3812: 3796: 3792: 3786: 3783: 3778: 3774: 3769: 3764: 3760: 3756: 3752: 3745: 3742: 3738: 3733: 3729: 3724: 3719: 3715: 3711: 3708:(4): 459–66. 3707: 3703: 3702: 3697: 3690: 3687: 3680: 3677: 3671: 3668: 3661: 3658: 3651: 3648: 3643: 3639: 3634: 3629: 3625: 3621: 3617: 3613: 3609: 3602: 3599: 3594: 3590: 3586: 3582: 3578: 3574: 3570: 3566: 3565: 3560: 3554: 3551: 3546: 3542: 3538: 3534: 3530: 3524: 3520: 3516: 3515: 3507: 3504: 3499: 3497:9781444757071 3493: 3489: 3488: 3480: 3477: 3472: 3470:9780567080882 3466: 3462: 3461: 3453: 3450: 3445: 3443:9780567084187 3439: 3435: 3434: 3426: 3423: 3418: 3416:9780198755005 3412: 3408: 3404: 3403: 3398: 3391: 3388: 3383: 3381:9780664256524 3377: 3373: 3372: 3364: 3361: 3356: 3350: 3346: 3345: 3337: 3334: 3330: 3329: 3325: 3322: 3315: 3312: 3307: 3301: 3297: 3290: 3287: 3282: 3276: 3272: 3271: 3266: 3260: 3257: 3252: 3246: 3242: 3241: 3233: 3230: 3225: 3215: 3211: 3207: 3201: 3197: 3193: 3189: 3185: 3181: 3175: 3173: 3169: 3165: 3164:9780865546400 3161: 3157: 3151: 3148: 3144: 3140: 3135: 3132: 3129: 3125: 3120: 3117: 3104: 3100: 3099: 3091: 3088: 3083: 3081:0-88706-562-7 3077: 3073: 3066: 3063: 3051: 3049:9780226888040 3045: 3041: 3040: 3032: 3029: 3026: 3024: 3018: 3014: 3009: 3006: 3002: 2997: 2994: 2983: 2979: 2972: 2969: 2964: 2962:9780268107178 2958: 2954: 2950: 2944: 2941: 2936: 2934:9780802839152 2930: 2926: 2919: 2916: 2903: 2899: 2895: 2888: 2885: 2881: 2869: 2865: 2861: 2857: 2851: 2848: 2844: 2832: 2827: 2822: 2816: 2813: 2808: 2807: 2802: 2795: 2792: 2788: 2784: 2780: 2776: 2773: 2769: 2768:Eugenie Scott 2765: 2761: 2757: 2754: 2748: 2745: 2740: 2736: 2732: 2731: 2726: 2719: 2716: 2705: 2701: 2695: 2692: 2687: 2685:9780141925752 2681: 2677: 2676:Penguin Books 2673: 2669: 2663: 2660: 2648: 2646: 2638: 2635: 2631: 2626: 2623: 2619: 2608: 2602: 2598: 2597: 2589: 2586: 2582: 2577: 2574: 2570: 2565: 2562: 2558: 2553: 2550: 2546: 2541: 2538: 2534: 2529: 2527: 2523: 2519: 2514: 2511: 2507: 2502: 2499: 2495: 2489: 2486: 2483: 2478: 2475: 2470: 2468:9781440192555 2464: 2460: 2453: 2450: 2447: 2442: 2439: 2434: 2433: 2425: 2422: 2419: 2414: 2411: 2408: 2403: 2400: 2397:, p. 253 2396: 2391: 2388: 2385: 2380: 2377: 2374: 2369: 2366: 2363: 2358: 2355: 2352: 2347: 2344: 2341:, p. 252 2340: 2335: 2332: 2329:, p. 248 2328: 2323: 2320: 2317:, p. 243 2316: 2311: 2308: 2305: 2300: 2297: 2294:, p. 242 2293: 2288: 2285: 2282: 2277: 2274: 2271:, p. 241 2270: 2265: 2262: 2259: 2254: 2251: 2248:, p. 240 2247: 2242: 2239: 2236: 2231: 2228: 2225: 2220: 2217: 2214:, p. 237 2213: 2208: 2205: 2202: 2197: 2194: 2191: 2186: 2183: 2180: 2175: 2172: 2169:, p. 236 2168: 2163: 2160: 2157:, p. 235 2156: 2151: 2148: 2145: 2140: 2137: 2132: 2130:9780195297515 2126: 2121: 2120: 2111: 2109: 2107: 2103: 2100: 2095: 2092: 2089:, p. 226 2088: 2083: 2081: 2079: 2077: 2073: 2068: 2062: 2054: 2052:9780931464195 2048: 2044: 2040: 2036: 2035: 2030: 2026: 2019: 2016: 2012: 2007: 2004: 2000: 1988: 1986:9780520203075 1982: 1978: 1977: 1969: 1966: 1962: 1957: 1954: 1950: 1945: 1943: 1941: 1939: 1937: 1935: 1933: 1929: 1925: 1920: 1918: 1916: 1912: 1908: 1903: 1900: 1897:, p. ix. 1896: 1891: 1888: 1884: 1879: 1876: 1873:, p. 84. 1872: 1867: 1864: 1860: 1856: 1853: 1847: 1841: 1837: 1833: 1832: 1827: 1821: 1818: 1813: 1807: 1803: 1799: 1798: 1793: 1789: 1783: 1780: 1775: 1770: 1769: 1760: 1757: 1753: 1742: 1736: 1732: 1731: 1723: 1720: 1713: 1705: 1704: 1700: 1697: 1690: 1687: 1682: 1677: 1674: 1667: 1663: 1660: 1658: 1655: 1654: 1650: 1644: 1640: 1634: 1629: 1625: 1621: 1615: 1610: 1607: 1603: 1602: 1597: 1590: 1585: 1581: 1580: 1575: 1571: 1565: 1560: 1553: 1548: 1541: 1536: 1532: 1528: 1522: 1517: 1513: 1509: 1508: 1501: 1496: 1492: 1488: 1482: 1477: 1473: 1469: 1468:Book of Omens 1465: 1458: 1453: 1449: 1445: 1439: 1434: 1430: 1426: 1425: 1418: 1413: 1409: 1405: 1401: 1395: 1390: 1386: 1382: 1375: 1370: 1366: 1359: 1354: 1351: 1344: 1339: 1335:Image gallery 1334: 1332: 1330: 1326: 1322: 1321: 1316: 1311: 1309: 1305: 1301: 1298: 1297:William Blake 1294: 1290: 1283: 1279: 1278:William Blake 1275: 1271: 1267: 1265: 1264: 1259: 1254: 1252: 1248: 1247:love triangle 1244: 1240: 1236: 1232: 1230: 1227:" (1906) and 1226: 1222: 1218: 1216: 1212: 1208: 1204: 1203: 1202:Paradise Lost 1198: 1191: 1187: 1180: 1178: 1176: 1171: 1167: 1163: 1159: 1155: 1151: 1147: 1143: 1139: 1134: 1132: 1128: 1124: 1116: 1114: 1112: 1111: 1106: 1102: 1097: 1095: 1091: 1085: 1077: 1075: 1073: 1068: 1064: 1063: 1058: 1054: 1046: 1044: 1042: 1037: 1035: 1031: 1027: 1026: 1024: 1017: 1012: 1010: 1006: 1002: 998: 994: 990: 987:, and Eve on 986: 982: 981: 976: 971: 966: 962: 959: 954: 951: 946: 942: 937: 932: 928: 920: 915: 910: 902: 897: 892: 884: 882: 880: 875: 873: 872:Book of Enoch 869: 868:fall of Satan 865: 860: 858: 854: 853: 848: 844: 840: 835: 827: 825: 823: 819: 818: 813: 809: 805: 801: 797: 793: 789: 785: 781: 776: 774: 770: 766: 762: 758: 754: 750: 746: 745: 740: 739:Pope Pius XII 736: 731: 729: 725: 721: 717: 712: 710: 706: 701: 696: 693: 689: 685: 681: 677: 673: 668: 666: 662: 658: 654: 649: 647: 646: 641: 637: 633: 629: 625: 621: 613: 609: 604: 599: 595: 591: 583: 581: 579: 575: 574: 569: 564: 562: 558: 553: 551: 547: 546:hermaphrodite 543: 538: 531: 527: 523: 515: 510: 508: 506: 502: 498: 494: 486: 484: 482: 478: 474: 470: 469:Cain and Abel 464: 456: 454: 452: 448: 443: 439: 434: 431: 426: 424: 423:skin garments 421:". God makes 420: 415: 410: 404: 389: 385: 383: 379: 375: 370: 368: 364: 360: 356: 352: 348: 344: 340: 339:form analysis 332: 330: 328: 324: 316: 313: 309: 304: 296: 294: 291: 285: 279: 274: 269: 263: 257: 251: 244: 236: 234: 232: 228: 224: 220: 212: 208: 204: 203: 198: 191: 189: 187: 183: 179: 174: 172: 168: 163: 160:. However, a 159: 155: 151: 147: 143: 139: 135: 131: 127: 123: 119: 115: 111: 106: 104: 100: 96: 92: 88: 84: 80: 79:creation myth 76: 66: 62: 61: 54: 45: 41: 37: 33: 19: 6669:Adam and Eve 6620:Created kind 6581: 6569: 6443:Adam and Eve 6442: 6337:The Creation 6335: 6331:Cosmic ocean 6293:Adam and Eve 6292: 6270:Image of God 6248:Tohu wa-bohu 6246: 6189: 6044:Noted verses 5991: 5946:Serpent seed 5931:Adam and Eve 5930: 5907: 5899: 5891: 5883: 5878:(Tintoretto) 5875: 5866: 5849:Cain's Blood 5826:(2008 novel) 5821: 5813: 5810:(1952 novel) 5807:East of Eden 5805: 5798: 5779: 5771: 5752: 5744: 5725: 5717: 5711:The Last Eve 5709: 5701: 5693: 5687:East of Eden 5685: 5556:Ystorya Adaf 5554: 5547: 5498: 5482:Holly Bibble 5430:The Visitors 5428: 5421: 5414: 5398:The Real Eve 5396: 5346: 5338: 5330: 5251: 5245:Adam and Eve 5243: 5235: 5229:Adam and Eve 5227: 5221:Adam and Eve 5219: 5211: 5203: 5195: 5187: 5179: 5171: 5163: 5155: 5149:Adam and Eve 5147: 5139: 5133:Adam and Eve 5131: 5125:Adam and Eve 5123: 5115: 5107: 5099: 5091: 5085:Adam and Eve 5083: 5075: 5067: 5059: 5051: 5020: 5012: 5004: 4996: 4988: 4980: 4958: 4940: 4933: 4926: 4920: 4906: 4899: 4860: 4852: 4844: 4836: 4823:The Creation 4821: 4815:Compositions 4802: 4794: 4786: 4778: 4759: 4751: 4743: 4735: 4716: 4710:Adam and Dog 4708: 4700: 4692: 4686:The Last Eve 4684: 4676: 4668: 4660: 4652: 4644: 4636: 4628: 4620: 4612: 4604: 4596: 4588: 4558:Serpent seed 4492:Tree of life 4410:Original sin 4305:Adam and Eve 4304: 4261: 4215: 4191: 4172: 4156: 4145: 4131: 4110: 4086: 4065: 4043: 4022: 4002: 3978: 3954: 3934: 3910: 3893:. Eerdmans. 3890: 3862: 3853: 3831: 3819: 3813:Bibliography 3798:. Retrieved 3794: 3785: 3758: 3754: 3744: 3735: 3705: 3699: 3689: 3679: 3670: 3660: 3650: 3615: 3611: 3601: 3568: 3562: 3553: 3513: 3506: 3486: 3479: 3459: 3452: 3432: 3425: 3401: 3390: 3370: 3363: 3343: 3336: 3319: 3314: 3295: 3289: 3269: 3265:ʻAbdu'l-Bahá 3259: 3239: 3232: 3224:Google Books 3222:– via 3217:. Retrieved 3187: 3180:Smith, Peter 3155: 3154:John Renard 3150: 3142: 3134: 3119: 3107:. Retrieved 3097: 3090: 3071: 3065: 3053:. Retrieved 3038: 3031: 3020: 3008: 3000: 2996: 2985:, retrieved 2981: 2971: 2952: 2943: 2924: 2918: 2906:. Retrieved 2898:Jacob's Well 2897: 2887: 2879: 2872:. Retrieved 2863: 2850: 2841: 2834:. Retrieved 2830: 2815: 2804: 2794: 2786: 2782: 2763: 2747: 2728: 2718: 2707:. Retrieved 2703: 2694: 2671: 2662: 2651:. Retrieved 2644: 2637: 2625: 2617: 2610:. Retrieved 2595: 2588: 2576: 2571:, p. 6. 2569:Gmirkin 2006 2564: 2557:Gmirkin 2006 2552: 2540: 2535:, p. 2. 2513: 2508:, p. 5. 2501: 2493: 2488: 2477: 2458: 2452: 2446:Genesis 3:24 2441: 2431: 2424: 2418:Genesis 3:22 2413: 2402: 2395:Mathews 1996 2390: 2379: 2373:Genesis 3:19 2368: 2362:Genesis 3:20 2357: 2351:Genesis 3:20 2346: 2339:Mathews 1996 2334: 2327:Mathews 1996 2322: 2315:Mathews 1996 2310: 2299: 2292:Mathews 1996 2287: 2281:Genesis 3:13 2276: 2269:Mathews 1996 2264: 2258:Genesis 3:12 2253: 2246:Mathews 1996 2241: 2235:Genesis 3:10 2230: 2219: 2212:Mathews 1996 2207: 2196: 2185: 2174: 2167:Mathews 1996 2162: 2155:Mathews 1996 2150: 2144:Genesis 2:17 2139: 2118: 2094: 2087:Mathews 1996 2033: 2018: 2006: 1997: 1990:. Retrieved 1975: 1968: 1956: 1926:, p. 9. 1909:, p. 1. 1902: 1890: 1885:, p. 3. 1878: 1866: 1830: 1820: 1796: 1782: 1767: 1759: 1751: 1744:. Retrieved 1729: 1722: 1694: 1689: 1680: 1676: 1639:Adam and Eve 1638: 1619: 1599: 1598:, 1898, for 1582:no. 30, 1910 1577: 1574:Frank Eugene 1570:Adam and Eve 1569: 1531:James Tissot 1526: 1507:Adam and Eve 1505: 1487:Adam and Eve 1486: 1467: 1463: 1443: 1424:Adam and Eve 1422: 1400:Adam and Eve 1399: 1329:original sin 1318: 1312: 1307: 1302: 1292: 1286: 1273: 1261: 1255: 1238: 1233: 1228: 1219: 1200: 1195: 1189: 1146:Y chromosome 1135: 1120: 1108: 1098: 1094:origin myths 1087: 1072:seven stages 1067:'Abdu'l-Bahá 1060: 1053:Baháʼí Faith 1050: 1047:Baháʼí Faith 1038: 1034:human rights 1020: 1013: 978: 955: 944: 906: 876: 861: 850: 837: 821: 815: 807: 777: 773:Pope Francis 752: 743: 732: 713: 697: 688:Apostle Paul 676:original sin 669: 659:, including 650: 643: 617: 594:Original sin 584:Christianity 573:nefesh hayya 571: 565: 554: 534: 490: 466: 442:tree of life 435: 427: 405: 401: 371: 336: 327:tree of life 320: 311: 268:ezer kenegdo 246: 216: 211:Michelangelo 200: 181: 175: 114:Hebrew Bible 107: 95:Christianity 91:original sin 75:Adam and Eve 74: 73: 58: 44: 6719:Saints duos 6410:Creationism 6386:Creationism 6150:Creationism 6051:Genesis 1:1 5987:Land of Nod 5912:(DC Comics) 5518:Pre-Adamite 5371:Tomb of Eve 5192:(1692–1696) 5006:Eve's Diary 4405:Fall of man 3800:11 February 3761:(1): 2–22. 3055:17 February 3023:Hawwa (Eve) 2987:28 November 2612:27 December 2482:Genesis 5:4 2384:Genesis 2:7 2201:Genesis 3:7 2190:Genesis 3:6 2179:Genesis 3:5 2099:Genesis 3:1 2041:. pp. 2039:Eisenbrauns 1961:Kramer 1963 1924:Hearne 1990 1850:Excerpt in 1657:Pre-Adamite 1643:Franz Stuck 1579:Camera Work 1387:, 1375-1383 1243:Fall of Man 1235:C. L. Moore 1225:Eve's Diary 1211:blank verse 1209:written in 1197:John Milton 1164:emerged in 1078:Historicity 993:Black Stone 847:Nag Hammadi 716:protoplasts 692:Romans 5:12 672:Fall of man 634:, even the 624:Fall of man 618:Some early 590:Fall of man 568:Genesis 2:7 303:Fall of man 213:, 1508–1512 134:God's image 87:fall of man 6663:Categories 6468:Noah's Ark 6286:Characters 5792:Literature 5440:Television 4873:Literature 4452:Adam's ale 4153:Ross, Hugh 4144:Patai, R. 3537:2013034917 3219:2021-06-26 3109:29 January 2908:5 February 2874:5 February 2856:Behr, John 2836:5 February 2709:2020-11-17 2653:2014-02-17 2011:Alter 2004 1802:Eastbourne 1772:. p. 1714:References 1320:Perelandra 1315:C.S. 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