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in his third work, "Een Ligt schynende in duystere plaatsen, om te verligten de voornaamste saaken der
Godsgeleerdtheyd en Godsdienst" (A Light Shining In Dark Places, To Shed Light On Matters Of Theology and Religion). He went to Leiden, where he was betrayed by his printer, who knew the contents
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fine. He died a few months later in 1669 in the
Rasphuis due to the pressures of prison life. His publications were largely destroyed by the authorities of the Republic. His brother Johannes was released because of lack of evidence against him, but he never published again. He died three years
114:, rejecting and reviling the church and state as unreliable institutions and exposing theologians' and lawyers' language as vague and opaque tools to blind the people in order to maintain their own power. Koerbagh put the authority of reason above that of dogmas and was thus seen as a true
177:, 1668), under the pseudonym Vreederijk Waarmond. This book explained various technical terms and foreign words. The Church authorities were offended by the dictionary's articles on religious and political topics, forcing Koerbagh to flee to
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Adriaan
Koerbagh and his younger brother Johannes (1634-72) were sons of a ceramics maker, who died young leaving them funds allowing them to pursue extended schooling. Adriaan studied at the universities of respectively
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of the
Republic of the Netherlands and the limitation of ecclesiastical powers, he argued that religion is irrational and only maintains its position through deception and violence.
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Koerbagh's story shows that the tolerance of the Dutch
Republic, however great compared with almost every other country in the world at the time, was certainly not unlimited.
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Een ligt
Schijnende in Duystere Plaatsen, om te verligten de voornaamste saaken der Godsgeleerdtheyd en Godsdienst
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MERTENS, Frank (2011). "Johannes
Koerbagh's Lost Album Amicorum Seen through the Eyes of Pieter de la Ruë".
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Adriaan
Koerbagh. A light shining in dark places, to illuminate the main questions of theology and religion
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of his work, and arrested by the authorities. His brother
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and the divine nature of Christ as only the work of men. Also, like his contemporary
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jail at
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Radical Enlightenment: Philosophy and the Making of Modernity 1650–1750
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Frank Mertens via W. van Bunge (2011) "Introduction", in: M. Wielema "
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and that nothing exists outside of nature. Therefore, he argued,
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Quærendo. A Journal Devoted to Manuscripts and Printed Books
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in 1661. He was one of the most radical figures of the
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Een Bloemhof van allerley lieflijkheyd sonder verdriet
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129:Koerbagh described the Bible and dogmas like the
271:. Oxford: Oxford University Press 2023, 599-623
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66:Learn how and when to remove this message
175:A Flower Garden of All Sorts of Delights
29:This article includes a list of general
429:Dutch people who died in prison custody
375:. Oxford: Oxford University Press 2023.
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400:Photograph of page from "Een Bloemhof"
188:Adriaan Koerbagh fiercely opposed the
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469:People associated with Baruch Spinoza
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395:Koninklijke Bibliotheek van Nederland
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200:and was sentenced to 10 years in the
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434:17th-century Dutch philosophers
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