202:, concurred that the principles on which a Continuing Church would be based needed to be formed. In the public statement released by the Fellowship of Concerned Churchmen following this meeting, it was announced that the drafting of a statement of moral and devotional principles upon which a Continuing Church would be based had been commissioned. The drafting committee met several times during the spring and summer of 1977. At the final pre-Congress meeting of the Fellowship of Concerned Churchmen, less than twenty-four hours before the Congress opened, a complete draft of the Affirmation of St. Louis was presented. After several hours of deliberation, the draft was approved unanimously with some amendments. It was read out to the 1,800 attendees at the Congress and received a standing ovation without debate or discussion.
100:, Perry Laukhuff, President of the Fellowship of Concerned Churchmen, called the Congress to session. There were then three keynote addresses, by George W. Rutler, Carroll E. Simcox, and Thomas G. Barnes. Rutler spoke to the question of remaining in communion with the See of Canterbury, expressing the hope that the Archbishop of Canterbury would join with their cause but noting "Communion with Canterbury is like communion with anybody else in Christ, a good and joyful, beautiful and blessed thing to have.. but it is not of the essence and quidity of Anglicanism."
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119:. Participation in the liturgy was limited to members of the Episcopal or Canadian Anglican churches who were sympathetic to the movement, excluding observers from the Anglican Orthodox Church and the American Episcopal Church. Reception of Holy Communion was allowed to all present, including the Presiding Bishop of the Episcopal Church,
123:, who was present but did not address the congress. In the afternoon, more speeches were given, including those of Carmino de Catanzaro, George H. Clendenin, and Dorothy Faber. Later in the day, representatives from the Diocese of the Holy Trinity, which was under Albert Chambers as Episcopal Visitor, elected
72:
in 1973 in preparation for the
Louisville General Convention of the Episcopal Church. Canon duBois and the group called "Anglicans United" toured parishes in advance of the Congress to garner support. This congress was sponsored by the Fellowship of Concerned Churchmen, an organization founded in
260:
highlighted as being incorporation into Christ and "the sacrifice which unites us to the all-sufficient
Sacrifice of Christ on the Cross and the Sacrament in which He feeds us with His Body and Blood", respectively. The ecumenical goal of seeking full sacramental communion and visible unity with
205:
The
Congress of St. Louis produced the Affirmation of St. Louis which authorized the formation of the "Anglican Church in North America (Episcopal)". The first chapter, Principles of Doctrine, was written for the most part by the Rev. Dr. Carmino de Catanzaro, future first bishop of the Anglican
198:, of the Episcopal Diocese of Northern California, who was present as a visitor, suggested that the Fellowship of Concerned Churchmen must profess a specific and unswerving basis for its stand if it were to lead a movement to set up a Continuing Episcopal Church. Dr. Harold Weatherby, of the
130:
On the final day, September 16, the
Affirmation of St. Louis was presented, as well as the proposed name of the new church, Anglican Church in North America (Episcopal). The closing discussion concerned finding three bishops to consecrate Fr. Mote, as well as drawing up a Constitution.
147:
immediately responded on
September 18, 1977, with a resolution that called for the Episcopal Church "to continue to talk with our estranged colleagues and not to close any doors to those who choose to separate themselves, with the hope that we will be reunited in God's church."
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Invalidity of
Schismatic Authority: That the churches to which the delegates had previously belonged had made themselves schismatic by their break with traditional order and, therefore, had ceased to have any authority over them or other
134:
In addition to
Presiding Bishop Allin, nine other bishops of the Episcopal Church were present, as well as bishops of the Independent Episcopal Church, the Episcopal Church of North America (Evangelical), and the Anglican Orthodox Church.
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on
October 17, 2014, interpreting it instead as "full communio in sacris should actively be sought with those Apostolic and Catholic Churches that subscribe fully to the Affirmation of St. Louis and uphold its principles in practice."
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formally derogated this statement, ruling that there were "obliged no longer to count the Sees of
Canterbury and York or any other Sees taking, implementing or subscribing to as being faithful parts of the Anglican
1123:
67:
were not the only reasons for the split, but they were seen by these churches as evidence of the mainline church's departure from
Anglican orthodoxy. The idea for a congress originated with the Reverend Canon
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Dissolution of Anglican Church structures: That the churches to which the delegates had previously belonged had ceased to have a valid ministry through the act of ordaining women to the priesthood.
199:
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Warner, C. V. (2010). Recognizing Anglican Catholic identity: an historical review of the Anglican Catholic Movement, the affirmation of St. Louis and the traditional Anglican Communion.
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Continued Communion with Canterbury: That communion with Canterbury and all faithful parts of the Anglican Communion would continue. On October 17, 2014, the College of Bishops of the
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Continuation of Anglicanism: That Anglicanism could only continue through a complete separation from the structures of the Episcopal Church in the USA and the Anglican Church of Canada.
55:
and meant that they had "departed from Christ's One, Holy, Catholic and Apostolic Church." Theological liberalism, financial support for political action groups, participation in the
206:
Catholic Church of Canada. Although it was not put to a vote at the Congress, most Continuing Anglican churches nevertheless consider it to be an official statement of their faith.
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The press coverage of the Congress was quite extensive in national and church media, including the television networks, and resulted in the PECUSA schism being voted by the
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167:. Only the Pro-Diocese of St. Augustine of Canterbury, which contained parishes that left the Diocese of the Holy Trinity to seek union with Rome, made use of the
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The Affirmation of St. Louis was first germinated at the Nashville meeting of the Fellowship of Concerned Churchmen on November 4 and 5, 1976. Bishop
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271:. It also called for a Constitutional Assembly to draft a Constitution and Canons which would be based on the Affirmation, ancient Custom and the
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Chapter 3, Constitutional Principles, discusses organizational principles for the selection of bishops, structure of synods, and establishment of
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Chapter 2, Principles of Morality, covers original sin, sanctity of human life, and marriage as a sacrament between one man and one woman.
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who attended this congress felt that these changes amounted to foundational alterations in the American and Canadian provinces of the
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Andrews, Robert M. (2022). Continuing Anglicanism? The History, Theology, and Contexts of “The Affirmation of St Louis” (1977).
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275:, and the former law of the American and Canadian provinces. This Constitutional Assembly met in 1978 as the Synod of Dallas.
89:, met with five priests active in the movement in which he expressed the hope that "no one will decide to leave" the church.
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was aware of the impending split early in 1977, and presented a proposal for consideration of what later became the
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Chapter 5, Principles of Action, concerns temporal affairs of finances, pensions, and education. Membership in the
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1973 as a coordinating agent for laypeople and clergy concerned about the breakdown of faith and order within the
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Chapter 1, Principles of Doctrine, contains dogmatic theology and affirms the three confessions of faith of the
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and the Anglican Communion is again repeated. This section was also repealed by the College of Bishops of the
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The Affirmation consists of an Introduction and five sections. The main points of the Introduction are:
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Tighe, W. J. (2022). The St. Louis Congress: Forty-Five Years Later. New Oxford Review, 89(10), 16–24.
651:"Fellowship of Concerned Churchmen – Promoting Unity Among Traditional Anglican and Episcopal Churches"
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was appointed to oversee the process, and Father James Parker was named as his assistant.
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47:(then known as Protestant Episcopal Church USA) in its General Convention of 1976.
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An Episcopal Dictionary of the Church: A User-Friendly Reference for Episcopalians
1031:"5 - The Road to St. Louis: Celebrating the Affirmation of St. Louis (1977-2021)"
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615:"THE MAKING OF THE AFFIRMATION OF ST. LOUIS: Magna Carta of Continuing Anglicans"
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Sullins, D. P. (2017). The History of the 1980 Anglican Pastoral Provision.
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Excerpt from the Affirmation of St. Louis as printed in an ACC brochure, “
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other Christians who hold the Catholic and Apostolic Faith is declared.
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290:. Service books conforming to and incorporating them are also allowed.
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763:"Joining the effort to preserve the integrity of Faith and Tradition"
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Prior to the Congress, the Presiding Bishop of the Episcopal Church,
39:, united in their rejection of theological changes introduced by the
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1077:
Doenecke, J. D. (1986). Schism in Perspective: A Comparative View.
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1002:"Disaffected Episcopalians Secede And Set Up New Anglican Church"
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658:
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1189:
1000:
Times, Kenneth A. Briggs Special to The New York (1977-09-17).
874:
Divided We Stand: A History of the Continuing Anglican Movement
1541:
839:
Lyles, Jean Caffey (October 5, 1977). "The Old Schism Trail".
1182:, online history written by The Rev. Dr. Charles Warner.
497:"'The Affirmation of Saint Louis' and Continuing Anglicanism"
200:
Society for the Preservation of the Book of Common Prayer
1104:
https://scholar.acadiau.ca/islandora/object/theses:3832
980:"Religious News Writers Say Episcopal Schism Top Story"
824:
Clavier, Anthony F.M. (October 1987). "Here We Stand".
546:"The Path of the Episcopal Church : Walking Apart"
151:
As a result of the Anglican – Roman Catholic dialogue,
1079:
Historical Magazine of the Protestant Episcopal Church
679:
Slocum, Robert Boak; Armentrout, Don S. (2000-01-01).
371:"The History of the 1980 Anglican Pastoral Provision"
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St. Louis Fellowship of Concerned Churchmen Congress
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1099:(1), 40–60. https://doi.org/10.1111/1467-9809.12821
872:Bess, Douglas (2016). "5. The St. Louis Congress".
1154:, a wiki documenting actions by and milestones of
495:Anglicancatholicliturgyandtheology (2022-05-03).
595:: CS1 maint: bot: original URL status unknown (
45:Episcopal Church in the United States of America
888:"Episcopal News Service: Press Release # 77302"
801:"Episcopal News Service: Press Release # 77297"
707:"Episcopal News Service: Press Release # 80156"
478:"Can Dissenting U.S. Episcopal Church Succeed?"
434:"Episcopal News Service: Press Release # 77004"
31:was an international gathering of nearly 2,000
1158:in their perceived departure from Anglicanism.
278:Chapter 4, Principles of Worship, permits the
186:ran a special report on September 17, 1977.
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8:
1465:The Traditional Anglican Church in Australia
301:is explicitly rejected. Communion with the
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1505:Anglican Rite Jurisdiction of the Americas
1208:
1194:
1186:
1164:, September 14–16, 1977, audio recordings.
633:"Episcopal Separatism Movement Is Forming"
578:. Archived from the original on 2023-05-13
127:as the first bishop of the new movement.
1477:United Episcopal Church of North America
350:United Episcopal Church of North America
1515:Traditional Protestant Episcopal Church
989:. No. December 1977. pp. 2–3.
731:"Dissidents Rebuff Episcopalian Leader"
685:. Church Publishing, Inc. p. 201.
463:The Herald-Sun (Durham, North Carolina)
361:
1144:, a section containing history of the
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501:Anglican Catholic Liturgy and Theology
476:Kaufman, Ben L. (September 22, 1977).
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608:
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457:Kinsolving, Lester (August 6, 1977).
103:On September 15, the day opened with
7:
1435:Holy Catholic Church (Anglican Rite)
1415:Anglican Province of Christ the King
1118:http://www.jstor.org/stable/45178727
1087:http://www.jstor.org/stable/42974144
345:Anglican Province of Christ the King
912:"EARLY HISTORY OF THE ANGLICAN USE"
182:as the top religion story of 1977.
77:and the Anglican Church of Canada.
1631:History of Christianity in Britain
1455:Anglican Catholic Church of Canada
1393:Diocese of the Mid-Atlantic States
1246:North American Anglican Conference
1142:About The Anglican Catholic Church
942:The Catholic University of America
520:Read, Francis (July–August 1981).
340:Anglican Catholic Church of Canada
25:
1168:Fellowship of Concerned Churchmen
631:Speed, Billie (August 20, 1977).
522:"How Episcopalians Were Deceived"
2019:
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180:Religion Newswriters Association
1425:Church of England (Continuing)
1110:The Catholic Historical Review
1058:"THE AFFIRMATION OF ST. LOUIS"
855:"Protesters Meet in St. Louis"
780:"Protesters Meet in St. Louis"
378:The Catholic Historical Review
111:presiding, accompanied by the
1:
1403:Diocese of the United Kingdom
1029:Warner, Father (2021-07-17).
143:The Executive Council of the
107:and Sung Eucharist, with the
2045:Continuing Anglican movement
1599:Continuing Anglican movement
1410:Anglican Province of America
1217:Continuing Anglican movement
1138:, full text of the document.
1136:The Affirmation of St. Louis
1093:Journal of Religious History
914:. 2016-08-25. Archived from
861:. 9 October 1977. p. 8.
786:. 9 October 1977. p. 7.
570:Seabury, Paul (1978-10-01).
320:Continuing Anglican Movement
299:Consultation of Church Union
190:The Affirmation of St. Louis
57:Consultation on Church Union
1998:Anglicanism of the Americas
1450:Traditional Anglican Church
1440:Orthodox Anglican Communion
1430:Episcopal Missionary Church
1383:Province of Southern Africa
65:ordination of women priests
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1703:Dissolution of Monasteries
1487:Diocese of the Great Lakes
1460:Anglican Church in America
1420:Christian Episcopal Church
27:The September 14–16, 1977
2016:
2008:Reformed Episcopal Church
1610:
1523:
1482:Anglican Episcopal Church
1445:Southern Episcopal Church
1388:Diocese of the Holy Cross
711:www.episcopalarchives.org
369:Sullins, D. Paul (2017).
295:World Council of Churches
284:The Canadian Book of 1962
248:are affirmed, as well as
246:Seven Ecumenical Councils
59:(COCU), revisions to the
41:Anglican Church of Canada
1641:Anglo-Saxon Christianity
1510:Reformed Anglican Church
1378:Anglican Catholic Church
968:. 1981-07-26. p. 8.
335:Anglican Catholic Church
307:Anglican Catholic Church
282:only in the editions of
225:Anglican Catholic Church
18:Affirmation of St. Louis
2026:Christianity portal
1968:Converts to Anglicanism
1663:Augustine of Canterbury
1533:Christianity portal
826:The Christian Challenge
482:The Cincinnati Enquirer
242:Creed of St. Athanasius
92:On September 14, 1977,
2003:Free Church of England
1472:United Anglican Church
1398:Diocese of the Midwest
936:University, Catholic.
1993:Anglican prayer beads
1875:Book of Common Prayer
1832:Lambeth Quadrilateral
1683:Medieval architecture
1604:Personal ordinariates
1312:Chandler Holder Jones
1241:Bartonville Agreement
1236:Congress of St. Louis
1231:American Church Union
1180:The Road to St. Louis
892:episcopalarchives.org
841:The Christian Century
805:episcopalarchives.org
438:episcopalarchives.org
325:American Church Union
288:American Book of 1928
280:Book of Common Prayer
269:ecclesiastical courts
61:Book of Common Prayer
29:Congress of St. Louis
1826:Thirty-nine Articles
1718:Apostolic succession
1594:Anglican realignment
1317:Albion W. Knight Jr.
1035:Morley Road Ministri
655:anglicanchurches.net
572:"Trendier than thou"
1693:English Reformation
1636:Celtic Christianity
637:The Atlanta Journal
37:St. Louis, Missouri
1749:King James Version
1589:Anglican Communion
1267:Albert A. Chambers
1262:Charles F. Boynton
1173:2022-09-02 at the
1007:The New York Times
962:"The Road to Rome"
420:2008-05-15 at the
184:The New York Times
169:Pastoral Provision
157:Pastoral Provision
113:Charles F. Boynton
53:Anglican Communion
2050:Anglo-Catholicism
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1938:Books of Homilies
1780:Anglo-Catholicism
1713:Church of Ireland
1708:Church of England
1539:
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1307:Alan Kenyon-Hoare
1282:James Parker Dees
966:The Living Church
859:The Living Church
784:The Living Church
692:978-0-89869-701-8
613:Laukhuff, Perry.
576:Harper’s Magazine
303:See of Canterbury
273:General Canon Law
163:and Bishop-elect
117:Clarence R. Haden
16:(Redirected from
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1352:David Samuel
1272:Tony Clavier
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1038:. Retrieved
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916:the original
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81:The Congress
28:
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1983:Monasticism
1818:Holy Spirit
1728:Elizabeth I
1573:Anglicanism
1322:Leo Michael
228:Communion."
173:Bernard Law
43:and by the
2039:Categories
1837:Sacraments
1688:Henry VIII
1648:Æthelberht
1581:Communions
1292:Louis Falk
1040:2022-11-08
947:2022-09-03
922:2022-09-03
897:2022-09-03
810:2023-11-23
748:2022-09-03
716:2023-04-30
665:2022-09-02
582:2023-05-13
556:2008-04-28
531:2023-05-14
506:2022-09-04
443:2022-09-04
413:Who we are
356:References
240:, and the
121:John Allin
87:John Allin
63:, and the
1842:Eucharist
1755:Charles I
1723:Edward VI
1673:Hygeberht
1016:0362-4331
743:0190-8286
390:0008-8080
171:. Bishop
139:Reactions
49:Anglicans
33:Anglicans
1978:Ministry
1973:Heraldry
1795:Theology
1668:Paulinus
1171:Archived
591:cite web
459:"Column"
418:Archived
398:45178727
314:See also
286:and the
220:members.
115:and the
96:, after
1918:Morning
1866:worship
1862:Liturgy
1803:Trinity
1743:James I
1698:Cranmer
1623:History
1224:History
254:Baptism
252:, with
1852:Saints
1808:Father
1738:Hooker
1733:Parker
1255:People
1014:
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236:, the
1988:Music
1653:Edwin
1156:ECUSA
1061:(PDF)
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394:JSTOR
374:(PDF)
1944:High
1906:1979
1901:1962
1896:1928
1891:1662
1886:1552
1881:1549
1864:and
1847:Mary
1760:Laud
1678:Bede
1658:Offa
1012:ISSN
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687:ISBN
597:link
386:ISSN
256:and
1948:Low
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1146:ACC
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